1 Chronicles 11:21

מִן

Preposition of, from, than, for, thereof, …

Dictionary form: מִן · min

Preposition

In the KJV here: of

from ×263 of ×236 out of ×139 and of ×48 than ×42 from me ×18 for ×17 thereof ×16

More options

from — Most common spatial or temporal origin; broadly useful.

out of — Emphasizes emergence or extraction from within something.

of — Partitive or genitive relationship; use for 'some of' contexts.

than — Use in comparative constructions; e.g. 'greater than'.

since — Temporal use; marks a starting point in time.

among — Distributive sense; source is a group or collective.

BDB4709 H4480

מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges^{«GKC:102»§ 102}, l R.; more fully Kö^{ii. 291ff}), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (Kö²⁹²)]; in poetry also מִנִּי, with the old י of the genitive (Ges^{«GKC:90»§ 90}.3a) Judg 5:14 (twice in verse); Isa 46:3 (twice in verse); Ps 44:11; Ps 44:19; Ps 68:32; Ps 74:22; Ps 78:2; Ps 78:42; Ps 88:10 + 19 t. Job, and in לְמִנִּי Mic 7:12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Isa 30:11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHM^{ZMG xxix.606 ff.}; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol^{§ 223c}, and others, Kö^{ii. 289 f.}), in poetry מִנִּי Isa 22:4; Isa 30:1; Isa 38:12; Job 16:6, מֶ֫נִּי Ps 18:23; Ps 65:4; Ps 139:19; Job 21:16; Job 22:18; Job 30:10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see Baer^{Job. p. 57} Kö²⁹⁰); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jer 10:2; Eccl 12:12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezek 16:47; Ezek 16:52 (see Zerweck^{Heb, Präp. Min, 1894}): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
a. to descend from a mountain Exod 19:14, to fall from a roof Deut 22:8, from heaven Isa 14:12, to go up from a valley Josh 10:7, to raise up from the dunghill 1Sam 2:8, or the ground 2Sam 12:17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Isa 24:14 צָֽהֲלוּ מִיָּם, Isa 42:10; Isa 42:11; Ps 148:1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Exod 23:7, חֲדַל מִמֶּנּוּ desist from us,Exod 14:2, so הֶרֶף Deut 9:14,הֵנִיחַ Deut 12:10, השׁקיט > Ps 94:13, שׁבת Gen 2:2, compare Gen 5:29 note especially the pregnant constructions, שׁפט to judge (and save) from Ps 43:1, followed by מִיַּד 1Sam 24:16 +, ענה to answer (and save) from Ps 22:22, חרשׁ and חשׁה to be silent (turning) from Ps 28:1 (twice in verse), החרישׁו ממני Job 13:13; Jer 38:27; Ps 18:22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Ps 30:4 Kt., Ps 73:27, כלזֿוֺנֶה ממך, Jer 3:20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31:13 with שִׂמַּח (2Chr 20:27), Ezek 27:34; Prov 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Isa 29:4; Isa 63:17; Joel 1:12; Jer 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezek 44:22 also Judg 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3:19, עֵזֶר מִצָּרָיו a help from his foes Deut 33:7; Nah 3:11 מָעוֺז מֵאוֺיֵב, Ps 32:7 סֵתֶר מִצַּר, Ps 60:13 עֶזְרָת מִצָּ֑ר, Isa 4:6 צֵל מֵחֹרֶב a shadow from, the heat, Isa 25:4. Here also belong Isa 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Song 4:1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8:9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7:8).
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Prov 20:3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), Num 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Judg 5:11 De RV (but Be RVm because of), Isa 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28:4 דַּלּוּ מֵאֱנוֺשׁ, Gen 4:11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare vGen 4:14 (but Kn Ke from, compare vGen 4:12 a), Gen 27:39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19:26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21:9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Prov 1:33; Jer 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Isa 22:3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zeph 3:18. (On 2Sam 13:16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gen 2:8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, Gen 12:8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Josh 11:3; Josh 15:8; Josh 18:5; 1Sam 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2Sam 10:9), מִסָּבִיב Deut 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Exod 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gen 6:14 +, מִנֶּגֶד in front, at a distance, Gen 21:16 +, מֵרָחוֺק Exod 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as Gen 11:2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, Gen 13:11 and Lot journeyed מקדם east, Isa 17:13; Isa 22:3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Isa 23:7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Isa 57:9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Josh 8:13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ Gen 3:24, מִצְּפוֺן לְ (construct Ges^{«GKC:130a»§ 130 a, n}.) Josh 8:11; Josh 8:13; Josh 24:30, מִימִינֶ֑ךָ Ps 91:7, מִתַּחַת לְ Gen 1:7, מִמַּעַל לְ Gen 22:9, מִבֵּית לְ Lev 16:2: מֵאַחֲרֵי behind Exod 14:19 מִצַּד בֵּיתְאֵל beside Bethel Josh 12:9, מִצִּדּוֺ beside it 1Sam 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Num 21:1 +; מֵהָֽלְאָה לְ beyond Amos 5:27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49:32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezek 40:7; Ezek 40:8; Ezek 40:9, מֵאֵצֶל beside Ezek 40:7; 1Sam 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1Sam 20:22 מִמְּךָ וָהָֽלְהָא, compare Num 32:19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
a. מִמִּצְרַיִם out of Egypt: so
(a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח Gen 3:23, לָקַח Gen 34:26, גָנַב Gen 40:15, הִכְרִית Exod 8:5; Ps 101:8, גֵּרֵשׁ Judg 11:7, etc.; to draw out of water, a pit, etc. Exod 2:10; Ps 40:3 to cast out of the hand Judg 15:17 to rescue out of the mouth Amos 3:12 to drink מִכּוֺס 2Sam 12:3; Deut 30:3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezek 11:17; Ezek 36:24 +: pregnantly with חָרֵד Hos 10:10; Hos 10:11, רגז Mic 7:17 to tremble (and come) out of, חרג Ps 18:46 (|| 2Sam 22:46 חגר), 2Sam 74:11; Isa 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ezek 28:16 חִלֵּל, Ezra 2:62 compare נִשְׁכַּח מִפֶּה Deut 31:21, מִלֵּב Ps 31:13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
(b) of the place out of which one looks, speaks, exerts power, etc., Gen 4:10; Num 24:19 (Ps 110:1), Deut 4:35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1:2 מציון ישׁאג ׳י, Ps 14:2; Ps 20:3 send thee help מִקֹּדֶשׁ, vPs 14:7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Ps 42:7; Ps 68:36; Ps 85:12; Ps 109:10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Ps 128:5; Ps 130:1; Job 27:23; Isa 29:18 to see out of darkness, Song 2:9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Song 5:4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
(c) with בָּחַר to choose out of, Exod 18:25 + often, compare with הִבְדִּיל Deut 29:20; 1Kgs 8:53,with יָדַע Amos 3:2; Exod 19:5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר Deut 7:6; Deut 14:2).
b. of the material out of which anything is formed, or from which it is derived:
(a) Gen 2:19 to form מןהֿאדמה out of the soil, vGen 2:23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, Exod 39:1; Num 6:4; Hos 13:2 to make images מִכַּסְפָּם, Ps 16:4 נִסְכֵּיהֶם מִדָּם, Ps 45:14; Song 3:9; Isa 40:17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Isa 41:24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Ps 62:10 מֵהֶבֶל (al. 6 c), Prov 13:11; Exod 25:19; Exod 25:31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so vExod 25:35 vExod 25:36; Exod 27:2; Exod 30:2 al.;
(b) with verbs of eating, filling, etc., as שׁתה Gen 9:21; Job 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Song 8:2 הִשְׁקָה, רָוָה Ps 36:9 +, רִוָּה Isa 34:7, שׂבע Prov 18:20 +, השׂביע Ps 81:17 +, מִלֵּא (rare) Ps 127:5: compare Deut 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Isa 51:21; Ps 28:7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Ps 69:31 ׳ב), also (unusual) Isa 2:3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Ps 94:12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Eccl 7:10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
c. of the source or origin: namely
(a) of parents, Gen 16:2 אִבָּנֶה ממנה I shall be built up out of her (so Gen 30:3), Gen 17:16 מלכי עמים ממנה יהיו, Gen 35:11a: often of coming forth מִבֶּטֶן Job 1:21, מֵחֲלָצֶיךָ Gen 35:11b, ממעיך Gen 15:4, Isa 2:20 ׳י give thee seed from this woman; compare Job 16:4 מִי יִתֵּן טָהוֺר מִטָּמֵא
(b) of the tribe or people, from which a person comes (compare 1 a), Num 3:12 ׳כל בכור ֗֗֗ מכני ישׂר, Josh 12:4; 2Sam 4:2; 2Sam 21:2; Jer 1:1 +; and so of a person's native place, as Judg 12:8 אבצן מבית לחם Ibzan from Biblical, Judg 13:2 אִישׁ מִצָּרְעָה Judg 17:1; Judg 17:7; 1Sam 1:1; 1Sam 9:1; 2Sam 23:20; 2Sam 23:30; Amos 1:1 +, compare Jer 46:25 אָמוֺן מִנּאֹ; Isa 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vIsa 48:2 מֵעִיר הַקֹּדֶשׁ נִקְראוּ, Isa 58:12 וּבָנוּ מִמֵךְ (those) from thee shall build, Ps 68:27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mic 5:1; Nah 1:11 vNah 1:14 figurative מִשִּׁמְךָ), Zeph 3:18; Jer 30:21; Zech 10:4.
(c) of beasts and things, Gen 2:7 עָפָר מִןהָֿאֲדָמָה, Jer 5:6 אַרְיֵה מִיַּעַר a lion from the woods, Ps 80:14 חֲזִיר מִיַּעַרִ; compare Ps 10:18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Ps 72:16 יָצִיצוּ מֵעִיר; Job 28:12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
(d) מִלֵּב Isa 59:13; Job 8:10, especially with reference to what is self-devised, Num 16:28 כִּי לֹא מִלִּבִּי, Num 24:13; 1Kgs 12:33; Neh 6:8 נְבִיאֵי מִלִּבָּם Ezek 13:2.
d. of the source or author of an action, counsel, or event: 1Sam 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2Sam 3:37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, Gen 24:50 יצא הדבר ׳כי מי, Judg 14:4 knew הוא ׳כי מי that it was from J., 1Kgs 2:15 ׳היתה לו כי מי, Prov 16:1; Prov 20:24 מִצְעֲדֵי גֶבֶר ׳מי, Ps 37:39; Ps 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8:4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Isa 30:1; Isa 50:11 (מִיָּדִי) Ezek 3:17 end = Ezek 33:7 and warn them from me, 1Chr 5:22; 1Chr 13:2; 2Chr 22:7; 2Chr 25:20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7:5 חֲמַת מִיַּיִן heat from wine, Ps 9:14 מִשּׂנְאַי עָנְיִי at the hands of my haters, Ps 74:22; Job 4:13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6:25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20:29 (twice in verse), Ps 78:2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11:31 זְרֹעִים מִמֶּנּוּ (Kö^{iii. 241}). As marking the author of a judgment or estimate (rare), Num 32:22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2Sam 3:28; Job 34:33), Job 4:17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51:5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
(a) the cause, a person Gen 19:36 + הָֽרְתָה מן to be pregnant by, Gen 49:25; 1Sam 31:3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Ps 18:9; Nah 1:5 הרים רעשׁו ממנו, Dan 11:31 (accents); with passive verb, Nah 1:6 הצורים נִתְּצוּ ממנו, Ps 37:23 (compare Prov 20:24 d), Job 24:1; Eccl 12:11; Dan 8:11.
(b) the cause, a thing, Gen 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Isa 6:4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Isa 30:31; Isa 33:3; Jer 8:16), Jer 28:7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31:4; Jer 31:9; Jer 10:10; Ezek 19:10 became fruitful מִמַּיִם רַבִּים, Ezek 31:5; Job 4:9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31:23; Job 39:26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Ps 39:11; Ps 73:19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Ps 78:65 מִתְרוֺנֵן מִיַּיִן, Ps 104:15 להצהיל פנים משׁמן from oil, Ps 107:39, compare Job 7:14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18:16; Job 76:7 +; with a passive verb, Gen 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2Sam 7:29 וּמִכִּכָֽתְךָ יְבֹרַח, Isa 28:7 נבלעו מןהֿיין are undone through wine (Isa 22:3 is dubious: see 1 b), Obad 1:9; Job 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Isa 34:3; Hos 6:8.
(c) with verbs of fearing, to express the source of the emotion, as ירא Ps 3:7 + often (also with מִפְּנֵי), פָּחַד Ps 27:1, נִבְהַל Ezek 26:18, גּוּר Deut 18:22; Job 41:17; Esth 5:9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Isa 1:29 + often; with שָׂמֵחַ Prov 5:18; Eccl 2:10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (

N.B. The line between e and f is not always clearly defined): Exod 2:23 they sighed מןהֿעבדה on account of the bondage, Exod 6:9; Exod 15:23; Deut 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Josh 22:24 to do a thing מִדְּאָנָה out of carefulness, 2Sam 23:4 מִנֹּגַהּ, 1Kgs 14:4; Isa 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vIsa 53:8; Job 4:19; Obad 1:10; Hab 2:17; Ps 6:8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17:7: Ps 31:10 ׳ב), Ps 31:12; Ps 38:19 I am concerned on account of my sin, Prov 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22:4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Song 3:8; Ruth 1:13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also Deut 28:34; Deut 28:67; Deut 32:19; Judg 2:18; Isa 65:14; Jer 12:4; Jer 24:2 מֵרֹעַ, Jer 50:13; Jer 51:5 b (Ew Ke), Ezek 7:27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezek 16:61; Ezek 35:11 (AV out of), Ezek 45:20; Mic 2:12; Mic 7:13; Ps 5:11; Ps 12:6; Ps 107:17; Ps 119:53; Gen 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as Gen 16:10 לֹא יִסָּפֵר מֵרֹב Josh 9:13; 1Sam 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jonah 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezra 6:14; Dan 2:8): so Job 39:26 (2 e
(b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
(c), above): —
a. Gen 6:19 שְׁנַיִם מִכֹּל two out of, from, all, Gen 7:8; Gen 39:11 אישׁ מן ֗֗֗ a man (or one) of . . . (so Num 25:6; Num 1:28 +, אנשׁים מן ֗֗֗ Num 16:2; Josh 2:2 +, 2Kgs 2:7, etc.); Gen 42:16 send מִכֶּם אֶחָד Lev 1:2a Lev 17:12 כלנֿפשׁ מִכֶּם, Lev 19:34; Lev 26:8, Judg 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1Sam 22:8, etc.; Judg 14:19; 2Kgs 2:24; Isa 66:19 אֶחָד מִן ֗֗֗ 1Sam 16:18 +, אַחַד מִן ֗֗֗ (Ges^{«GKC:130»§ 130}, 1) Deut 25:5 +; אַחַת מֵהֵ֫נָּה Ps 34:21; Isa 34:16 מִי מִן ֗֗֗ Job 5:1; Isa 50:1, אֵין מִן ֗֗֗ 1Sam 14:39; Isa 51:18; Isa 21:11 מהֿ מלילה how much of the night? 2Chr 31:3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
b. the number being omitted, מִן is used indefinitely: —
(a) = some of, — as subject Exod 16:27 יצאו מןהֿעם there went out (some) of the people, Lev 25:49; 2Sam 11:17; 2Sam 11:24, especially in late Hebrew Ezra 2:68; Ezra 2:70; Ezra 7:7; Neh 11:4; Neh 11:25; 1Chr 4:42; 1Chr 9:30; 1Chr 9:32; 2Chr 17:11; 2Chr 32:21; Dan 11:35 more frequently as object, especially with לקח, Gen 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, Gen 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, Gen 33:15; Exod 12:7; Exod 17:5; Lev 18:30; Lev 20:2; Num 11:17; Num 13:23; 1Kgs 12:4; Isa 39:7; Isa 47:13; Amos 2:11; Dan 8:10 +, Song 1:2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Ps 72:15; Ps 137:3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11:6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5:5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1Chr 9:28f. (as in Aramaic Dan 2:33, and PS²¹⁵⁵); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1:2; Neh 7:69.
(b) to designate an individual (rare), Gen 28:11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see vGen 28:18), Exod 6:25 מבּנות פוטיאל (one) of the daughters of P., Ezek 17:5; Ezek 17:13; Neh 13:28; Ps 132:11 as subject Lev 25:33; Dan 11:5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11:7, compare Jer 41:1; Esth 4:5; 2Chr 26:11; Ruth 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Exod 2:6.
(c) in a negative or hypothetical sentence (whether subject or object) = any, aught, Deut 16:4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1Kgs 18:5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2Kgs 10:10 (compare Josh 21:43; Josh 23:14; 1Sam 3:19; 1Kgs 8:56; Esth 6:10), vEsth 6:23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Exod 29:34; Lev 4:2a (compare vLev 4:22 vLev 4:27), Lev 11:32 (מהם), vLev 11:33 vLev 11:35 vLev 11:37-39; Lev 18:29; Lev 25:25; Num 5:6 מִכֹּל anything whatever, Lev 5:24; Lev 11:34 compare 1Sam 23:23 (?).
(d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Deut 15:7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, Lev 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, Lev 5:13; Ezek 18:10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1Sam 14:45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges^{«GKC:122t»§ 122t} Dr), compare 2Sam 14:11; 1Kgs 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and W^{AG. ii. § 48 f.} b),
(e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, W^{AG. ii. § 48 g}): Gen 6:2 אשׁר בחרו מכל consisting of all whom they chose, Gen 7:22; Gen 9:10; Lev 11:32 (מכל), 1Chr 5:18; Jer 40:7 (מאשׁר); Jer 44:28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: W^l.c.). — On מֵאַיִן Jer 10:6; Jer 10:7, see אַיִן near the end.

4. of time — namely
a. as marking the terminus a quo, the anterior limit of a continuous period, from, since Deut 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1Sam 7:2; 1Sam 8:8 + ); 1Sam 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. Lev 22:27; Num 15:23; Ezek 39:22; Isa 18:2; Isa 18:7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2:9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1Sam 16:13; 1Sam 30:25 (Hag 2:15; Hag 2:18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Judg 13:5; Judg 13:7, מִבֶּטֶן אִמִּי Judg 16:17 +; מִימֵי ֗֗֗ Hos 10:9; Isa 23:7; Jer 36:2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1Sam 25:28; 1Kgs 1:6 (מִיָּמָיו), Job 38:12 מִקֶּדֶם from antiquity Hab 1:12; Ps 74:12; Isa 42:14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3:4 +, מִיּוֺם from to-day Jer 43:13; Ezek 48:35, מןהֿיום הזה Hag 2:19. See also 5 c, 7 c. compare Exod 33:6 מֵהַר חוֺרֵב from Horeb, Hos 13:4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
b. as marking the period immediately succeeding the limit, after: Gen 38:24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Josh 23:1; Ezek 38:8, מִיָּמִים after (some) days, Judg 11:4; Judg 14:8; Judg 15:1, מִיֹּמַיִם after two days Hos 6:2 מֵרֹב יָמִים Isa 24:22: more frequently with קֵץ or קָצֶה, Gen 4:3 מִקֵּץ יָמִים, Gen 8:3; Josh 3:2 + often; Deut 14:28 מִקְצֵה שָׁלשׁ שָׁנִים, Deut 15:1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, Gen 19:34 + often; מֵהַבֹּקֶר 2Sam 2:27. — 2Sam 23:4 מִמָּטָר; Isa 53:11 מֵעֲמַל נַפְשׁוֺ; perhaps Isa 29:18 (Kö⁵⁸¹). compare 2Sam 20:5 and he delayed מןהֿמועד beyond the appointed time.
c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not from former time, but in former time, formerly, Gen 6:4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Josh 24:2 dwelt of old, Ps 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Deut 29:21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently Deut 32:17, of short duration Job 20:5, shortly Ezek 7:8 at hand (in a local sense, 1 c) Jer 23:23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: Gen 19:4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, vGen 19:11; 1Sam 5:9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6:13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, Exod 9:25 + מאדם ועד בהמה both man and beast, Exod 11:5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, Exod 13:15; Num 6:4; Deut 29:10 עד שֹׁאב מימיך מחֹטב עציך, Josh 8:25 + מאישׁ ועד אשׁה, 1Sam 15:3 (4 pairs), 1Sam 22:19; 1Kgs 5:13; 2Kgs 17:9 = 2Kgs 18:8, Isa 10:18 מנפשׁ ועד בשׂר = both soul and body, Jer 9:9 after a word implying a negative = either . . . or Gen 14:23; Gen 31:24; Gen 31:29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gen 6:7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so Gen 7:23), Exod 22:3; Josh 6:21; Judg 15:5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Judg 20:48; 1Sam 30:19: without מן, Lev 11:42; Num 8:4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2Kgs 3:21
c. of time, Gen 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1Sam 12:2; Jer 3:25; Num 14:19; Exod 10:6; Exod 18:13 מןהֿבֹקר עדהֿערב, 1Sam 30:17; 1Kgs 18:26; Isa 9:6; Ps 90:2 + often: with two inff. Hos 7:4: and implying intervals (not duration) Ezek 4:10; Ezek 4:11 (compare with לְ Esth 3:7 (twice in verse)).
d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezek 40:23; Ezek 40:27; Ezra 9:11 מִפֶּהאֶֿלפֶּֿה; Ps 144:13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48:11; Ps 105:13; 1Chr 17:5, and expressing a climax, Ps 84:8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9:2 (compare Rom 1:17): of time, מיוםאֿליֿום Num 30:15, compare 1Chr 16:23 (|| Ps 96:2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1Chr 9:25. (2) מִן ֗֗֗ לְ Exod 32:27; Ezek 40:13; Zech 14:10: of time Ps 96:2; Job 4:20: with intervals, 2Sam 14:26. (3) מִן ֗֗֗ הָ֯ Num 34:10; Ezek 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezek 21:3; Ezek 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Kö Berthol); without ָ֯ 1Kgs 5:1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? Lev 21:10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, Num 14:12; Ezek 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, Ps 119:72 + very often; Hos 2:9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, Gen 29:10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, Exod 14:12; 1Sam 15:22; Prov 21:9; Prov 21:19; Prov 25:7; Ps 118:8; Ps 118:9 +; with verbs, Gen 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, Gen 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, Gen 26:16; Gen 29:30 אתרֿחל מִלֵּאָה ויאהב גםֿ, Gen 38:26 צָֽדְקָה מִמֶּנִּי, Gen 48:19 יִגְדַּל מִמֶּנּוּ, Judg 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1Sam 2:29; 2Sam 20:6; 1Kgs 1:37; 1Kgs 14:9; Jer 5:3; Ezek 5:6 + often; = in, preference to, above, Ps 45:8; Ps 52:5 (twice in verse); Hos 6:6; Hab 2:16, after בחר Jer 8:3; Job 7:15; Job 36:21; Ps 84:11 (מִדּוּר) +: note also נֹפֵל מִן Job 12:3; Job 13:2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Esth 1:7; Esth 3:8.
b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, vGen 3:14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), Gen 37:3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, Deut 7:7; Deut 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Judg 5:24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1Sam 9:2b 1Sam 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1Sam 18:30; Jer 17:9 עָקֹב מִכֹּל deceitful above all things, Ps 45:3; Song 5:10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mic 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11:7; Job 28:18; Ps 4:8 מֵעֵת beyond (that of) the time when etc. Eccl 4:17; Eccl 9:17 compare Ezek 15:2.
d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gen 18:14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so Deut 17:8 +; compare Ps 131:1; Ps 139:6 + ), Ps 32:11 קָטֹנְתִּי מִן, Deut 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1Kgs 19:7), 1Kgs 32:47 רֵק מִכֶּם: so with עָצַם Gen 26:16, כָּבֵד be too heavy for Exod 18:18; Ps 38:5, מָךְ Lev 27:8 (too poor to pay), קָשָׁה Deut 1:7, צַר be too narrow for, 2Kgs 6:1; Isa 49:19, קצר Isa 50:2, אָמַץ Ps 18:18, ירום נמני is too high for me Ps 61:3, גָּבַר Ps 65:4 ַהמְעַט מִמְּךָ Job 15:11 too little for thee ? ַהמְעַט מִכֶּם Num 16:9; Isa 7:13; Ezek 34:18 (see מְעַט; also on Ezek 16:20); often with an infinitive, as Gen 4:13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, Gen 30:7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, Exod 12:4; Judg 7:2 מִתִּתִּי רַב = too great for me to give, 1Sam 25:17b 1Kgs 8:64 רַב מֵהָכִיל, Isa 28:20; Isa 33:19; Isa 59:1; Hab 1:13; Ps 40:6; Ruth 1:12: note especially רַב מִן it is more than that . . . (= there is enough of), Exod 9:28; 1Kgs 12:28, followed by substantive Ezek 44:6 (see רַב); and Isa 49:6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezek 8:17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1Kgs 16:31).

7. מן is prefixed to an infin.:
a. with a causal force (rare), from, on account of, through (compare 2 f): Deut 7:7; Deut 7:8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, Deut 9:28 (compare Deut 1:27 בְּ) 2Sam 3:11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Isa 48:4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי Gen 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת Gen 29:35; Gen 30:9: so with חשׂך Gen 20:6 +, חדל + Exod 23:5 +, כִּלָּה + Exod 34:33 +, נִכְלָא Exod 36:6, מָנַע 1Sam 25:26 +, שׁבת Jer 31:36 +, יָרֵא מֵהַבִּיט Exod 3:6 +, שִׁמְרוּ מִןהַֿחֵרֶם Josh 6:18; 2Chr 25:13 הֵשִׁיב מִלֶּכֶת. Especially
(a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: Gen 23:6 b Gen 27:1 Jacob's eyes were dim, ֵמרְאֹת away from seeing = so that he could not see, Gen 31:29 נִשְׁמַר מִן (|| vGen 31:24 פֶּן), Exod 14:5; Lev 26:13; Num 32:7; Deut 28:55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Judg 6:27; Judg 1:31; Judg 7:8 do not be silent from us מִזְּעֹק so as not to call (compare 1Kgs 22:3), 1Sam 8:7 me have they rejected מִמְּלֹךְ עליהם, 1Sam 16:1 (Hos 4:6), 2Sam 14:11 (read מֵהַרְבּוֺת), Isa 5:6; Isa 8:11; Isa 21:3; Isa 23:1 is destroyed מִבּוֺא so that none can enter in, Isa 24:10; Isa 33:15; Isa 44:18; Isa 49:15; Isa 54:9; Isa 56:6; Isa 58:13; Jer 10:14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13:14; Jer 33:21; Jer 33:24; Jer 33:26; Ezek 20:17; Mic 3:6; Zech 7:11; Zech 7:12; Ps 30:4 Qr, Ps 39:2; Ps 69:24; Ps 102:5 (after שָׁכַח, peculiarly), Ps 106:23; Lam 3:44; Lam 4:18; Job 34:30a 2Chr 36:13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do Gen 44:17 +.
(b) still more concisely, especially in poetry, with a noun alone: 1Sam 15:23 has rejected thee מִמֶּלֶךְ from (being) king (1Sam 15:26 מֶלֶךְ מִהְיוֺת), Lev 26:43 מֵהֶם, Isa 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Isa 17:1 מוּסָר מֵעִיר, Isa 25:2b; Isa 52:14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2:25 מִיָּחֵף, Jer 17:16 מֵרֹעֶה, Jer 48:2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48:42 מֵעָם, Ps 8:6 hast made him lack but little מאלהים ut non esset Deus, Ps 83:5 מִגּוֺי, Prov 30:2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4:13; 1Kgs 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezek 16:41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Isa 23:1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezek 12:19 (Ezek 32:15), Ezek 25:9 מֵהֶעָרִים, Hos 9:11 (3 t. in verse); Hos 9:12; Mic 3:6; Hag 1:10 מִטָּ֑ל, Zech 7:14; Zech 9:8; Ps 39:3; Ps 49:15 מִזְּבֻללֿוֺ so that it has no dwelling, Ps 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Ps 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28:11; Job 33:21; Job 34:30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Isa 5:9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare Kö^{iii. 592 ff.}
c. with a temporal force, since, after (compare 4), chiefly late: Num 24:23 מִשֻּׂמוֺ אֵל after God's establishing him, Isa 44:7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7:4; Hag 2:16 (?) Ruth 2:18; Neh 5:14; 1Chr 8:8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1Chr 6:16) 2Chr 31:10; Dan 11:23; Dan 12:1 (compare Dan 9:25), Ps 73:20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20:4.

8. Once Deut 33:11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr^{§ 41}. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,

**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Eccl 4:17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Judg 8:13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן

5.); — (I) of space, Deut 4:32; Judg 20:1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mic 7:12.Mic 7:12 (both לְמִנִּי), Zech 14:10; 1Chr 5:9 לְמֵרָחוֺק from afar Job 36:3; Job 39:29 (on Ezra 3:13; 2Chr 26:15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1Kgs 7:32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה Exod 11:7; Jer 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2Sam 6:19; 2Chr 15:13, לְמִקָּטֹן וְעַד גָּדוֺל 2Kgs 23:2; Jer 42:8, simil. 2Chr 15:13; Jer 31:34; Esth 1:5; Esth 1:20, לְמֵרָע וְעַדטֿוֺב 2Sam 13:22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1Chr 27:23, compare 2Chr 25:5. — On לְמִבֵּית Num 18:7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., Deut 4:32; Deut 9:7; 2Sam 7:11 (|| 1Chr 17:10 וּלְמִיָּמִים אֲשֶׁר) Jer 7:25; Jer 32:31; Hag 2:18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1:18 לְמִן הַיּוֺם followed by infinitive (in apposition) Exod 9:18; 2Sam 19:25 לְמִיּוֺם followed by infinitive (genitive) Judg 19:30; 2Sam 7:6; Isa 7:17 לְמִימֵי ֗֗֗ 2Kgs 19:25 (|| Isa 37:26 מימי) Mal 3:7 עולם ועד עולם למןֿ Jer 7:7; Jer 25:5 לְמֵרָחוֺק from afar = long before, 2Sam 7:19 = 1Chr 17:17; 2Kgs 19:25 = Isa 37:26.

מְנָאוֺת see מְנָת below מנה. below

[מַנְגִּינָה] see נגן.

BDB4724 H4480 H4482

II. מִנִּי, מִנֵּי see מִן. מִנִּי Ps 45:9 see I. [ מֵן].

מִנָיוֺת see מְנָת below מנה.

מִנְיָמִין, מִנְיָמִן see מִיָּמִן.

מִנְלָם see [ מִנְלֶה] below נלה.

BDB9670 H4481 H4480

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, Cooke^{No. 89. 6}, S-C^{Pap. A 10}) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.

2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי

3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.

3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.

4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי

4.

5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).

6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.

מְנֵא see מנה. below

of, from, than, for, thereof, …

min

properly, a part of; hence (prepositionally), from or out of in many senses

(prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

from (expressing separation), off, on the side of

(with verbs of proceeding, removing, expelling)

הַ שְּׁלוֹשָׁ֤ה

הַ

Prefix — article the

שְּׁלוֹשָׁ֤ה

Root word three, thirteen, thirteenth, third, thrice, …

Dictionary form: שָׁלוֹשׁ · shaw-LOHSH

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: the three

three ×186 and three ×70 and the three ×10 of three ×9 in three ×7 thirteen ×7 the three ×6 were three ×6

More options

three — Standard cardinal number; universally suitable.

thirteen — Use when combined with ten in context.

third — Ordinal use; indicates position or sequence.

triple — Emphasizes threefold grouping or set of three.

thrice

three times — Modern replacement for archaic 'thrice'.

BDB10000 H8532 H7969

תְּלָת noun masculine, תְּלָתָה feminine, three (ᵑ7 Syriac; Biblical Hebrew שָׁלשָֽׁ, שִׁלשָׁה); —

masculine תְּלָת before feminine plural noun Dan 7:5 feminine noun omitted vDan 7:8 vDan 7:20 feminine תְּלָתָה before masculine plural noun after, Dan 3:24; Dan 6:3; Dan 6:11; Dan 6:14, so אָ֯ Ezra 6:4 יוֺם תְּלָתָה Ezra 6:15 third day; suffix תְּלָתֵּהוֺן (K^{§ 65, Anm,1}) Dan 3:23 the three of them.

BDB8762 H7969

שָׁלשׁ, שָׁלוֺשׁ, שְׁלשָׁה₄₃₀ noun masculine and feminine a three, triad (Late Hebrew id.; שלש SI²; שלשן 30 MI²; Phoenician שלש; Assyrian šalaštu, šalatu; Sabean שלתֿ Hom^{Chr 47, 124}, but also תֿלתֿ, etc., Id.^{47, A. u. A. ii. 175} SabDenkm^{No. 31, 8}; Arabic , ; Ethiopic Aramaic תְּלָתָא, ; Nabataean תלת Lzb³⁷⁷; Palmyrene תלת (in תלת מאה) Reckend^{ZMg xiii (1888), 408}; see also Kö^{ii. 1. 208}); —

masculine שָׁלשׁ וֺשׁ- rare, chiefly late), with noun feminine Amos 4:8 + 90 t., also construct שְׁלשׁ Gen 18:6 + 65 t. (but Gen 38:24 read perhaps שְׁלשֶׁת Samaritan, compare Di and others), שְׁלָשֿׁ Exod 21:11 feminine שְׁלשָׁה (וֺשָׁה- rare, chiefly late), with noun masculine Gen 6:10 + 149 t., also construct שְׁלשֶׁת Amos 4:4 + 92 t. (3 + 10 = 13 are additional; on rare exceptions to rule of gender compare Ges^{«GKC:97c»§ 97c}), suffix שְׁלָשְׁתְּכֶם Num 12:4, שְׁלָשְׁתָּם vNum 12:4; Ezek 40:10; Ezek 41:16 — three (Hexateuch chiefly P):

1. no other number:
a. before plural noun, שָׁלשׁ 51 t., e.g. אַמוֺת ׳שׁ Exod 27:1 +, בָּאַמָּה ׳שׁ 1Kgs 7:27, שְׁלשָׁה 90 t., e.g. Gen 18:2 + (so always שְׁלשׁ, שְׁלשֶׁת; read מִשְׁלשֶׁת Gen 38:24 Sam Di; = ׳מִשְּׁ, from מִןֿ); after noun (late: on 1Sam 1:24 see [שִׁלֵּשׁ) 1Chr 25:5 + 17 t.; noun omitted 1Sam 17:4; 2Sam 24:12 = 42 t.
b. = ordinal יָמִים ׳לִשׁ Exod 19:5 on third day; ׳הַיּוֺם שׁ הַיָּמִים 1Sam 9:20, ׳הַיּוֺם הַשּׁ 1Sam 30:13, both = three days ago; especially לְ ׳בִּשְׁנַת שׁ 1Kgs 15:28 + 7 t. (Ges^{«GKC:134o»§ 134o}).

2. 13, with noun feminine: שְׁלשׁ עֶשְׂרֵהשָׁנַה Gen 17:25; 1Kgs 7:1 + (as ordinal) Gen 14:4 ( שְׁלשֿׁ), Jer 1:2; Jer 25:3 before ערים Josh 21:19 after, Josh 19:16 + 3 t., before עִיר Josh 21:33; 1Chr 6:43, אַמּוֺת Ezek 40:11 with noun masculine שְׁלשָׁה עָשָׂר before פָּרִים Num 29:14 after, vNum 29:13 ordinal before יוֺם Esth 3:12; Esth 9:1 after, vEsth 9:17 יוֺם omitted Esth 3:13; Esth 8:12; Esth 9:18 גוֺרָל omitted 1Chr 24:13; 1Chr 25:20; 1Chr 26:11.

3. 300 = שְׁלשׁ מֵאוֺת Gen 5:22 + 59 t. (1Chr 11:11 perhaps intentional change [HPS^Sm] from שְׁמֹנֶה || 2Sam 23:8 which certainly original, Vrss Th We Dr and modern); 3000 = שְׁלשֶׁת אֲלָפִים Exod 32:28 +28 t.

4. c. tens, ׳שׁ following Num 1:43 + 11 t., precedes Lev 12:4 +17 t., + (as ordinal) 3 + 20 Jer 52:30 +3 t.; 20 + 32 Ki Jer 12:7 + 2 t.

5. as round, or conventional, number: 2 (or) 3, Amos 4:8; Deut 17:6; Josh 7:3; 2Kgs 9:32; Isa 17:6 3 (and) 4, Prov 30:15; Prov 30:18; Prov 30:21; Prov 30:29 three days' journey Exod 3:18; Exod 5:3; Exod 8:23, etc.

three, thirteen, thirteenth, third, thrice, …

šālôš

three; occasionally (ordinal) third, or (multiple) thrice

three, triad

3, 300, third

בַ שְּׁנַ֙יִם֙

בַ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

שְּׁנַ֙יִם֙

Root word two, twelve, both, twelfth, second, …

Dictionary form: שְׁנַיִם · sheh-na-YIM

בַ

Hidden "the" בַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Adjective — Cardinal Number, masculine dual, absolute state dual — a natural pair ("two ___"); a number (one, two, three, …)

In the KJV here: than the two

two ×174 and two ×106 the two ×62 twelve ×34 both ×31 were twelve ×27 and the two ×23 and twelve ×15

More options

two — Standard cardinal number; fits virtually every context.

both — Use when referring to a pair already mentioned.

a pair — Emphasizes the twosome as a unit or set.

double — Prefer when quantity or amount is being doubled.

twice — Use for repetition or frequency, not counting objects.

twelve — Compound use; only when context indicates ten-plus-two.

BDB10007 H8145 H8147

תנא (ᵑ7 Syriac; = Biblical Hebrew II. שָׁנָה, שְׁנַיִם, שֵׁנִי).

BDB8886 H8147

שְׁנַ֫יִם, שְׁתַּיִם (Philippi^{ZMG xlix (1895), 202} Ges^{«GKC:97b»§ 97b} note):768 noun masculine and feminine dual two (Late Hebrew id.; Phoenician אשנם (and ׳שנ second), Punic שנם Lzb³⁸⁰; Arabic ; Sabean תֿני Hom^{Chr 47}, Aramaic תְּרֵין, (תִּנְיָנָא, second); Nabataean תרין, Palmyrene feminine תרתן, תרתיא, Lzb³⁸⁸; Assyrian šinâ; on etymology see √, and especially Philippi^{ZMG xxxii (1878), 21-98}); —

masculine (with masculine noun) שְׁנַיִם Amos 3:3 +; construct שְׁנֵי Isa 7:16 +, suffix שְׁנֵיהֶם Gen 2:25 +, etc.; feminine (with feminine noun) שְׁתַּיִם Amos 4:8 +; construct שְׁתֵּי Gen 4:19, וּשְׁתֵּי Isa 7:21 +, etc., מִשְּׁתֵֿי Judg 16:28 (see GFM); suffixes see below (2 + 10 = 12, see below); Hexateuch chiefly P; — two:

1. no other number:
a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי ᵐ5 Th modern, otherwise RS^{Semitic i. 469, 2nd ed., 488}); (נָשִׁים) שְׁתֵּי Gen 4:19 + 132 t., 1Sam 10:4 insert כִּכְּרוֺת Klo HPS Bu Now; Lev 16:21 read dual יָדָיו Qr, + Judg 16:28 (see above) + שְׁתֵּיאֵֿלֶּה Isa 47:9 both these things; before singular noun, שְׁנֵי Exod 16:22 (Ges^{«GKC:134e»§ 134e}); suffix שְׁנֵיתֶם the two of them Gen 2:25 + 62 t., + Prov 24:22 (> their years ᵑ6 ᵑ7 De and others; probably corrupt, see Toy), שְׁנֵינוּ Gen 31:37 + 2 t., שְׁנֵיכֶם Gen 27:45 שְׁתֵּיהֶם (masculine suffix! Ges^{«GKC:135o»§ 135o}) Ruth 1:19; Ruth 4:11, יֵ֯הֶן 1Sam 25:43; Ezek 23:13.
b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually P Chronicles), singular noun (collective) Gen 46:27; Num 7:17 + 11 t. Num 17 noun omitted Gen 7:2; Gen 44:27 + 26 t.; ׳שׁ ׳שׁ distributive Gen 7:9 +; ׳לִשׁ cut in two 2Kgs 3:25; Jer 34:18 = double amount Exod 22:3; Exod 22:6; Exod 22:8 (E); ׳פִּי שׁ Deut 21:17 double portion, + בְּרוּחֲךָ 2Kgs 2:9 in (of) thy spirit, + בָּהּ Zech 3:18 (2) שְׁתַּ֫יִם (55 t.) before plural noun 1Kgs 3:16 + 16 t.; after plural noun (usually P and late) 2Chr 24:3 + 9 t.; noun omitted, = two things Isa 51:19; Job 13:20; Prov 30:7 שְׁתַּיִם = twice 2Kgs 6:10; Job 40:5; Ps 62:12 (or as Prov 30:7), ׳בִּשׁ Job 33:14 either so, or in two ways RVm (see De); as ordinal בִּשְׁנַת שְׁתַּיִם לְ 1Kgs 15:25 + 9 t., etc.; (3) as round number, שְׁנַיִם עֵצִים 1Kgs 17:12 a few sticks (German 'ein paar'), compare 2Kgs 9:32; Isa 17:6 שְׁתַּיִם שָׁלשׁ Amos 4:8, פַּעַם וּשְׁתָּ֑יִם Neh 13:20, compare Jer 3:14 אֶחָד מֵעִיר וּשְׁנַיִם מִמִּשְׁפָּחָה = a small number; Ezra 10:13 not for one or two days (but for many), 2Kgs 6:10.

2. twelve: with noun masculine שְׁנֵים עָשָׂר Gen 42:13 + 87 t., לִשְׁנֵי עָשָׂר Exod 28:21 + 4 t.; with noun feminine שְׁתֵּים עֶשְׂרֵה Exod 24:4 + 34 t., שְׁתֵּי עֶשְׂרֵה Ezek 32:1; Ezek 32:17; Ezek 33:21 before plural noun Gen 17:20; Exod 15:27 +; after plural noun Num 7:84 (twice in verse) +; before singular noun Exod 28:21 +, Gen 14:4 (12 year) +, etc.; as ordinal, יוֺם בְּיוֺם שְׁנֵים עָשָׂר Num 7:78, בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה Ezek 32:1 +, etc.

3. with larger number: 10 (etc.) + 2, 2Sam 8:5; Judg 10:3 + 56 t.; 2 + 10 (etc.) Num 1:35 (P), 2Chr 22:2 + 18 t. (Kö^{ii. 1. 215 ff.} Ges^{«GKC:97f»§ 97f}.); 200 + 2 + 30, 1Kgs 20:15 50 + 2 as ordinal 2Kgs 15:27 + 2 t.; compare 2 + 20, 1Chr 24:17.

two, twelve, both, twelfth, second, …

šĕnayim

two; also (as ordinal) twofold

two

two (the cardinal number)

two, both, double, twice

נִכְבָּ֔ד

Root word honour, heavy, honourable, glorify, glorified, …

Dictionary form: כָּבַד · kaw-BAHD

Verb — Niphal, Participle Active, masculine singular, absolute state passive or reflexive — "it was done" / "he did it to himself" ongoing action — try "___ing" or "one who ___s"

In the KJV here: he was more honourable

heavy ×7 glorious ×4 honour ×4 glorify ×3 was heavy ×3 doth honour ×2 hardened ×2 he was more honourable ×2

More options

honor — Best default; covers most uses across contexts.

heavy — Prefer for physical or emotional weight/burden.

glorify — Use in liturgical or theological contexts.

weighty — Captures both literal heaviness and figurative importance.

harden — Specific to stubbornness contexts, e.g. hardened heart.

distinguished — Prefer when describing high social status or rank.

BDB3882 H3513

כָּבֵד verb be heavy, weighty, burdensome, honoured (Late Hebrew Pi`el honour, and derivatives, כֹּבֶד weight; Phoenician proper name, feminine כבדת = honoured one, and in compound proper name; Ethiopic be heavy, etc.; Assyrian kabâdu or kabâtu, grow or be heavy, Dl^HWB; compare Arabic difficulty, distress; III. struggle with difficulties, etc.; Zinjirli כבדו honour, DHM^{Sendsch. 58}; Sabean כבודת gifts of honour, = Hebrew נדבה freewill offering DHM^{ZMG 1883, 341 f.} —

Qal Perfect ׳כ Isa 24:20 3 feminine singular כָּֽבְדָה Gen 18:20 + 4 t.; כָּבֵ֑דָה Judg 20:34 3 masculine plural כָּֽבְדוּ Gen 48:10 Imperfect יִכְבַּד Exod 9:7; Isa 66:5 יִכְבָּ֑ד Job 6:3; Job 33:7 + 10 t. Imperfect (כָּבֵד Gen 12:10 + is given as 3 masculine Perfect by some; but it is probably taken better as adjective SS make כָּבֵד Ps 38:5 infinitive absolute; < Thes adjective ). —

1. be heavy, in weight, of misfortune, heavier than sand Job 6:3 of God's hand in punishment 1Sam 5:11, with אֶל 1Sam 5:6 עַל Ps 32:4 of man's hand in war Judg 1:35 יָדִי כָּֽבְדָה עַלאַֿנְחָתִי my hand is heavy upon my groaning Job 23:2 is explained by ᵑ7 Hrz Schlottm as hand smiting me; but read rather with ᵐ5 ᵑ6 Ew De Reu Di יָדוֺ of God's hand; of pressure אַכְפִּי Job 33:7 (ᵐ5 כַּפִּי); = vehement, sore, of battle Judg 20:34 with אֶל 1Sam 31:3 = עַל 1Chr 10:3 burdensome, grievous; וְלֹא נִכְבַּד עָלֶי֑ךָ lest we be burdensome unto thee 2Sam 13:23 of work laid upon one, bondage, with עַל Exod 5:9 (JE) Neh 5:18 of sin conceived as a burden Gen 18:20 (J), iniquities Ps 38:5 transgressions, with עַל Isa 24:20.

2. heavy, insensible, dull,of the eyes, so as to be unable to see Gen 48:10 (JE); of the ears Isa 59:1 of the לֵב, hard, insensible Exod 9:7 (J; P and E's synonym is חָזַק, q. v.)

3. be honoured (compare βαρύς) of a man Job 14:21 (opposed to יצערו: compare Hiph`il 3 ), of Tyre Ezek 27:25, of Yahweh Isa 66:5.

Niph`al Perfect נִכְבַּד 2Sam 6:20, נִכְבָּ֔ד 2Sam 23:19; 2Sam 23:23; 1Chr 11:21 נִכְבַּדְתָּ Isa 43:4 + 2 t. Perfect; Imperfect אֶכָּבֵד Lev 10:3; Isa 49:5 אִכָּֽבְדָה Exod 14:4; Exod 14:17 אִכָּבֵ֑דָה 2Sam 6:22 אִכָּֽבְדָ֯ Hag 1:8 Imperative הִכָּבֵד 2Kgs 14:10 Infinitive הִכָּֽבְדִי Exod 14:18; Ezek 39:13 Participle נִכְבָּד Gen 34:19 + 6 t.; plural נִכְבָּדִים Num 22:15 construct נִכְבַּדֵּי Isa 23:8; Isa 23:9; Prov 8:24 נִכְבַּדֶּיהָ Nah 3:10 נִכְבְּדֵיהֶם Ps 149:8 Plural feminine נִכְבָּדוֺת Ps 87:3 —

1. passive
a. be made heavy from abundance, מַעְיָנוֺת נִכְבַּדֵּיֿ מָ֑יִם fountains abounding in water Prov 8:24.
b. be honoured, enjoy honour, of man 1Sam 9:6; 1Sam 22:14; 2Sam 6:20; 2Sam 6:22; 2Sam 23:19 = 1Chr 11:21; 2Sam 23:23; 2Kgs 14:10; Isa 43:4; Isa 49:5; 1Chr 4:9 וַיְהִי נִכְבָּד, 1Chr 11:25 נִכְבָּד הוּא (altered from 2Sam 23:23); but more frequent in participle as substantive honourable, honoured, distinguished man Gen 34:19; Num 22:15 (JE) Isa 3:5; Isa 23:8; Isa 23:9; Nah 3:10; Ps 149:8 נִכְבָּדוֺת Ps 87:3 glorious things; הַשֵּׁם הַנִּכְבָּד וְהַנּוֺרָא Deut 28:58 the glorious and awe-inspiring name (of Yahweh).

2. medial, get oneself glory (or honour), of God Isa 26:15; Ezek 28:22; Ezek 39:13; Hag 1:8 with בְּ in or by any one Exod 14:4; Exod 14:17; Exod 14:18 (P); עַלפְּֿנֵי Lev 10:3 (P).

Piel Perfect 2 masculine suffix כִּבַּדְתָּ֫נִי Isa 43:23 3 masculine plural כִּבְּדוּ 1Sam 6:6 + 3 t. Perfect; Imperfect יְכַבֵּד Mal 1:6 + 3 t.; suffix יְכַבְּדָ֑נְנִי Ps 50:23 3 feminine singular suffix תְּכַבְּדֵנִי Isa 43:20 אֲכַבְּדָה Ps 86:12 + 12 t. Imperfect; Imperative כַּבֵּד Exod 20:12 + 2 t.; + 3 t. Imperative; Infinitive absolute כַּבֵּד Num 22:17 + 2 t. Infinitive; Participle מְכַבֵּד 2Sam 10:3 + 4 t. Participle; —

1. make heavy, insensible (compare Qal 2) the לב(בׅ 1Sam 6:6 (twice in verse).

2. make honourable, honour, glorify, usually with human subject:
a. human object, parents Exod 20:12 = Deut 5:16 Dec.), Mal 1:6 Balaam Num 22:17 (twice in verse); Num 22:37; Num 24:11 (twice in verse)(JE); sons of Eli 1Sam 2:29 Saul 1Sam 15:30 Nahash 2Sam 10:3 = 1Chr 19:3 Jerusalem Lam 1:8 more generally Ps 15:4 subject God 1Sam 2:30b Ps 91:15, compare Prov 4:8.
b. object things, sacred place Isa 60:13 (God subject); the Sabbath Isa 58:13.
c. God object 1Sam 2:30 a Isa 24:15; Isa 25:3; Isa 43:20; Ps 22:24; Ps 50:15; Ps 50:23; Prov 14:31 + accusative of thing זבחיך Isa 43:23 + בְּ instrumental (lips) Isa 29:13 + (מֵהוֺנֶ֑ךָ) מִן Prov 3:9 object the name of ׳י, with accusative Ps 86:12 with לְ Ps 86:9 object the ׳מַלְאַךְ י Judg 13:17.
d. subject indefinite (si vera lectio), object God and man Judg 9:9 (of olive; on text, especially בּוֺ for בִּי, see GFM).
e. object a heathen god לֶאֱלֹהַּ Dan 11:38 (twice in verse).

Pu`al be made honourable, honoured. Imperfect יְכֻבָּ֑ד Prov 13:18; Prov 27:18 Participle מְכֻבָּד Isa 58:13.

Hiph`il Perfect הִכְבִּיד Lam 3:7 + 5 t.; 2 feminine הִכְבַּדְתְּ Isa 47:6 + 4 t. Perfect; Imperfect וַיַּכְבֵּד Exod 8:28; Exod 9:34 Imperative הַכְבֵּד Isa 6:10 Infin. absolute הַכְבֵּד Exod 8:11 construct הַכְבִּיד 2Chr 25:19 Participle מַכְבִּיד Hab 2:6. —

1. make heavy, a yoke 1Kgs 12:10; 1Kgs 12:14 = 2Chr 10:10; 2Chr 10:14; Isa 47:6 elliptical with עַל Neh 5:15 a chain Lam 3:7 pledges, with עַל Hab 2:6.

2. make heavy, dull, unresponsive, the ears Isa 6:10; Zech 7:11 the לֵב Exod 8:11; Exod 8:28; Exod 9:34; Exod 10:1(J).

3. cause to be honoured, of depopulated districts of northeast Israel, Isa 8:23, of restored nation Jer 30:19 (|| לא יצערו); shew or display honour, 2Chr 25:19 לְהַכְבִּיד (in || 2Kgs 14:10 הִכָּבֵד).

Hithpa`el Imperative הִתְכַּבֵּד Nah 3:15 f. הִתְכַּבְּדִי Nah 3:15 Participle מִתְכַּבֵּד Prov 12:9 —

1. make oneself heavy, dense, numerous (compare כָּבֵד 1 b) as locusts Nah 3:15 (twice in verse).

2. honour oneself Prov 12:9.

honour, heavy, honourable, glorify, glorified, …

kābad

to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same two senses)

to be heavy, be weighty, be grievous, be hard, be rich, be honorable, be glorious, be burdensome, be honored

(Qal)

to be heavy

to be made heavy, be honored, enjoy honor, be made abundant

to make heavy, make dull, make insensible

to make heavy

to make oneself heavy, make oneself dense, make oneself numerous

וַ יְהִ֥י

וַ

Prefix — connector and (sometimes: but, so, then)

יְהִ֥י

Root word be, pass, was, were, came, …

Dictionary form: הָיָה · haw-YAW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: for he was

and it came to pass ×336 shall be ×333 was ×233 be ×174 came ×133 were ×117 and it shall come to pass ×97 and it shall be ×92

More options

be — Default copula; suits timeless or stative contexts.

become — Prefer when a change of state or transformation is implied.

happen — Fits narrative events; modernizes 'come to pass'.

occur — Formal register; good for reported events or incidents.

exist — Emphasizes being or presence rather than action.

take place — Idiomatic for scheduled or unfolding events.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2145 H1961

הָיָה₃₅₇₀ verb fall out, come to pass, become, be (SI¹; SI⁶ היה, ib³ הית; parallel form of הוה, Arabic , Aramaic הֲוָא, ; see הָוָה above) —

Qal Perfect 3 masculine singular הָיָה Gen 3:1 +; וְהָיָה consecutive Gen 4:14 +; 3 feminine singular הָֽיְתָה Gen 1:2 +; הָיָ֑תָה Isa 14:24 + 3 t.; וְהָֽיְתָה consecutive Gen 9:13 +; והית2Kgs 9:37 Kt (Qr וְהָֽיְתָה); 2 masculine singular הָיִיתָ Deut 5:15 +; 1 singular הָיִיתִיGen 31:40 3 plural הָיוּ Gen 6:4 +; 2 masculine plural הֱיִיתֶ ם Exod 22:20 +; וִהְיִיתֶם consecutive Gen 3:5 +; 1 plural הָיִינוּIsa 1:9 +; etc.; Imperfect 3 masculine singular יִהְיֶה Gen 1:29 +; jussive יְהִיGen 1:3 +; יֶהִ֑י Ezek 16:15 וִיהִיGen 1:6 +; וַיְהִי Gen 1:3 +; וַיֶּ֑הִי Ps 33:9; Ezek 16:19 3 feminine singular תִּהְיֶה Gen 21:30 +; 1 singular אֶהְיֶה Exod 3:12 +; וָאֶהְיֶה2Sam 7:6 + 9 t.; וָאֱהִי Judg 18:4 + 12 t.; 3 masculine plural יִהְיוּ Gen 6:19 +; 3 feminine plural תִּהְיֶינָהIsa 16:2 + 19 t.; תִּהְיֶין֣Gen 41:36 + 11 t.; וְתִהְיֶנָה Jer 18:21; Jer 48:6 וַתִּהְיֶינָה 2Sam 20:3 + 6 t.; וַתִּהְיֶיןָGen 26:35; 1Sam 25:43 וַתִּהְיֶנָה 1Chr 7:15 2 masculine plural תִהְיוּ Gen 34:15 +; תִהְיוּן Exod 22:20 1 plural נִהְיֶה Gen 38:23 +; וַנִּהְיֶה2Sam 11:23; Jer 44:17 וַנְּהִי Num 13:33; Isa 64:5, etc.; Imperative masculine singular הֱיֵה Exod 18:19 +; feminine singular הֲיִיGen 24:60 masculine plural הֱיוּExod 19:15; Num 16:16, וִהְיוּ 1Sam 4:9 + 6 t.; Infinitive absolute הָיוֺ Gen 18:18 + 3 t.; הָיֹה 1Kgs 13:32; Ezek 1:3 construct הֱיוֺת Gen 2:18 +, so read probably also for הֱיֵה Ezek 21:15 compare Sm Kö^{i. p. 600 f.} (Co em. היהלֿה to הָהֵל shine, glitter); with prefix בִּהְיוֺת Exod 5:13 +, בִּהְיֹת Exod 19:16 +; לִהְיוֺת Gen 10:8 +, לִהְיֹת Exod 23:1 +; suffix הֱיוֺתִי Jonah 4:2 הֱיוֺתְךָ Judg 18:19 (twice in verse); לִהְיֹתְךָ Deut 26:10, etc.; Participle feminine הוֺיָה Exod 9:3.

I. 1. a. Fall out, happen מֶההָֿיָה הַדָּבָר 1Sam 4:16 how has the matter fallen out, (gone, turned out) ? so 2Sam 1:4 מֶההָֿיָה לוֺ Exod 32:1; Exod 32:23 (both J E) what has happened to him? compare 1Sam 10:12 מִקְרֶה הוּא הָיָה לָנוּ 1Sam 6:9 a chance it is that has befallen us; also וַיְהִילֿוֺ כֵּן 2Kgs 7:20 and so it happened to him, compare וַיְהִיכֵֿן below
b. occur, take place, come about, come to pass: — גְדוֺלָה הָֽיְתָה בָּעָם מַגֵּפָה 1Sam 4:17 a great slaughter has taken place among the people, compare 2Sam 17:9 וַתְּהִי הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם 2Sam 18:6 and the battle took place in the wood of Ephraim (on אפרים compare Klo Dr); Josh 22:17 (P; of plague); תְּהִי נָא אָלָה Gen 26:28 (J) let an oath take place (be taken) so Judg 21:5 compare 2Kgs 17:7 (si vera lectio), Ezek 16:34 especially late, 2Chr 29:36; 2Chr 32:31; Eccl 1:9; Eccl 1:10; Eccl 3:22; Eccl 8:7; Eccl 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.: — כֵּן הָיָה Gen 41:3 (E) so it came to pass, 2Sam 13:25, וַיְהִיכֵֿן Judg 6:38; 2Kgs 15:12; Isa 29:5, & especially וַיְהִיכֵֿן Gen 1:7; Gen 1:9; Gen 1:11; Gen 1:15; Gen 1:24; Gen 1:30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gen 30:34 let it be as thou sayest, Zech 6:15, see also לֹא תָקוּם וְלֹא יִהְיֶה Isa 7:7 it shall not arise (be realized) & shall not come about, Isa 14:34 (so often בּוֺא q. v. 2 c, p. 98 above)

2. especially & very often, come about, come to pass followed by substantive (subject) clause almost always + modifying (usually temporal) clause or phrase:
a. ( I) וַיְהִי and it came to pass that, most often (c. 292 t.) followed by
(a) Imperfect consecutive: a. with Infinitive with כְּ temporal Gen 12:14; Gen 19:17 (both J) + 75 t. + Esth 3:4 Qr (Hexateuch chiefly J, — so always Genesis, — & J E; P only Exod 16:10, D only Deut 5:20; Deut 31:24; Josh 5:1; Josh 9:1 27 t. in Kings), — somewhat different is 2Kgs 7:18 β. with Infinitive with בְּ Gen 4:8; Gen 11:2 (both J) + 29 t. + Esth 3:4 Kt (in Hexateuch 10 t. J E; 3 t. P, Gen 19:29; Exod 34:29; Num 17:7 not in D); γ. with בְּ followed by temporal noun (יוֺם, בֹּקֶר, etc.) Gen 21:22 (E) Gen 26:32 (J) + 45 t. (Hes 14 t. J E; 3 t. P, Exod 6:28; Exod 16:13; Num 7:1 not D); δ. לְ temporal 1Sam 1:20; 2Sam 13:23; 1Kgs 20:26; 1Chr 20:1 ε. כְּ temporal Gen 39:11; 1Sam 25:38 ζ. מִן temporal namely: מֵאָז Gen 39:5, מִיּוֺם 1Sam 7:2 compare 1Sam 30:25, מִיָּמִים Judg 11:4; Judg 15:1, מִקֵּץ Gen 4:3; Gen 8:6 + 6 t., מִקְצֵה Josh 3:2; 2Kgs 8:3; Ezek 3:16, especially מִמָּחֳרָת Gen 19:34; Exod 18:13 + 11 t.; η. כַּאֲשֶׁר temporal Gen 12:11 (J) Gen 20:13 (E) + 31 t. (Hexateuch 13 t. J E, Deut 2:16, not P), characteristic of Nehemiah's memoris, Neh 3:33; Neh 4:1; Neh 4:6; Neh 4:9; Neh 6:1; Neh 6:16; Neh 7:1; Neh 13:19 θ. with כִּי temporal Gen 6:1 (J) Exod 3:21 (E) + 14 t. + Judg 16:25 Kt; ι. אַחֲרֵי temporal Gen 22:20 (J) + 13 t., אַחַר Gen 39:7; Job 42:7, אַחֲרֵיכֵֿן Judg 16:14 + 6 t.; κ. followed by עַד temporal 1Sam 14:19 (on which compare Dr); compare עַדכֹּֿה וְעַדכֹּֿה 1Kgs 18:45 λ. with combinations; as בְּ with temporal noun + בְּ Infinitive Gen 34:25; Exod 19:16; 1Sam 25:37 בְּ Infinitive + כְּ Infinitive Josh 3:14 double preposition כְּמִשְּׁלשׁ חֳדָשִׁים Gen 38:24 מִקְצֵה + אַחֲרֵי אֲשֶׁר Josh 9:16 מִיָּמִים + id. Josh 23:1 μ. other unusual constructions under this head are: those where temporal idea is expressed by a circumstantial clause Isa 22:7; 1Kgs 13:20; 2Kgs 8:21 (Dr^{§ 165, &} Οβς.) = 2Chr 21:9 those with indefinite כֹּל 1Sam 10:11; 2Sam 2:23; 2Sam 15:2, or with participle = rel. clause 1Sam 11:1 (on all see Dr^{§ 78 n.} & Sm); quite unique is 1Kgs 16:31, with הֲנָקֵל ׳לָכְתּוֺ וגוin place of temporal clause
(b) וַיְהִי sometimes followed by simple Perfect, with a negative Gen 39:10 (with כְּ Infinitive), Exod 13:17 (with בְּ Infinitive) 2Kgs 12:7; 2Kgs 17:25 (both with בְּ temporal); & without negative, Gen 8:13 (P) Gen 14:1 +, usually with בְּ temporal (38 t.), Hexateuch chiefly P; rarely with other preposition & adverb as above; note especially מִדֵּי followed by Infinitive 1Sam 18:30; 2Chr 12:11 sometimes the subject of following Perfect precedes it with וְ, as Gen 22:1; Gen 41:1; 1Sam 18:19; 1Sam 30:1; 2Kgs 2:9; 2Kgs 4:40 +; note especially 2Sam 17:27 where several subject & also several objects precede the Perfect (compare Dr); in these cases temporal modifier is occasionally a circumstantial clause 2Sam 13:30; 1Kgs 8:10; 2Kgs 19:37 = Isa 37:38 rarely subject precedes Perfect without וְ 1Kgs 11:4; 1Kgs 21:1, compare subject preceding Participle without וְ Neh 4:10 in 2Chr 8:1 the object (with וְ) precedes what is apparently the principal verb
(c) וַיְהִי followed by וְהִנֵּה Gen 24:15 (J; טֶרֶם in temporal clause), Gen 29:25 (E), Gen 38:27 (J, both בְּ temporal) vGen 38:29 (כְּ Participle), 1Sam 13:10 (כְּ Infinitive); also 2Sam 1:2; 2Sam 13:36; 2Sam 15:32 (circumstantial clause) 2Kgs 2:11 (id.), 2Kgs 3:20; 2Kgs 13:21 (circumstantial clause).
(d) rarely וַיְהִי (in this sense) followed by other constructions: אָז יִתֵּן 1Kgs 9:10 (with מִקְצֵה); Imperfect frequentative 1Kgs 14:28 (with מִדֵּיבּֿאֹ), 2Kgs 4:8 (with מִדֵּי עָבְרוֺ) Jer 36:23 (with כְּ Infinitive); Perfect consecutive frequentative 2Chr 24:11 (with בְּ temporal). (2) rarely also Perfect with וְ conjunctive וְהָיָה (compare Dr^{§ 183}) followed by Imperfect consecutive as subject clause: 1Sam 1:12 (c. several circumstantial clause), 1Sam 10:9 (with כְּ Infinitive) 2Kgs 3:15 (id.), 1Sam 17:48 (with כִּי), Jer 37:11 (with בְּ Infinitive), Amos 7:2 (with אִם temporal); also Jer 3:9 (apparently with מִן causative, but obscure); 1Sam 13:22 (with בְּ temporal) is followed by וְלֹא & Perfect as well as Imperfect consecutive
b. less often וְהָיָה Perfect consecutive and it shall come to pass, or frequentative,came to pass (repeatedly, etc.) usually
(a) followed by simple Imperfect (c. 100 t.): a. with בְּ temporal Deut 21:16; Deut 25:19 + 37 t., (especially בַּיּוֺם הַהוּא Hos 2:18; Hos 2:33; Isa 7:18; Isa 7:21; Isa 7:23 + 21 t.); β. with בְּ local Ezek 47:23; Zech 13:8 compare also Hos 2:1 (בִּמְקוֺם אֲשֶׁר, but perhaps = instead of, compare VB); γ. with indefinite rel. clause, or its equivalents (כֹּל indefinite, etc.), compare Dr^{§ 121}, Obs. 1: Gen 4:14; Num 17:20; Deut 12:11; Deut 18:19; Josh 7:14; Josh 7:15; Judg 7:4; 1Sam 2:36; 1Sam 17:25; 2Sam 15:35; 1Kgs 19:17; 1Kgs 20:6; Isa 4:3; Isa 24:18; Nah 3:7; Jer 27:8; Jer 42:4; Ezek 47:9; Zech 14:17; Joel 3:5 δ. with כַּאֲשֶׁר Num 33:56; Deut 28:63; Josh 23:15; Judg 7:17; Isa 29:8; Jer 31:28; Zech 8:13 ε. less often with other modifying phrase: כְּ Infinitive Exod 33:8; Exod 33:9 (both frequentative), Josh 3:13; Josh 8:8; Jer 25:12; Jer 51:63 בְּ Infinitive Gen 9:14 (P) 2Kgs 4:10; Ezek 44:17 אִם of condition Deut 20:11 (+ vDeut 20:11 Dr^{§ 118 n}.), also Josh 22:18, where the arrangement is peculiar, & the condition is expressed without אִם (compare Dr^{§ 155}); לְ temporal Deut 23:12 מִקֵּץ Isa 23:17 טֶרֶם Isa 65:24 מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, etc.
(b) וְהָיָה followed by Perfect consecutive (c. 85 t.): α. most often + clause with כִּי temporal Gen 12:12; Gen 46:33 (both J) Exod 1:10 (E) Deut 11:29; Isa 8:21 + 25 t.; β. with אִם Exod 4:8; Exod 4:9; Num 15:24; Deut 11:13 + 14 t.; also Gen 38:9; Num 21:9 (both frequentative); γ. with בְּ temporal Gen 30:41 (frequentative) Gen 47:24 (but compare Ol Di) Exod 16:5 + 11 t.; δ. with indefinite rel. clause or equivalent (Dr^{§ 121} Obs. 1): Gen 24:14; Num 10:32 (Dr^{§ 118 n}.) Num 21:18; Deut 21:3; Judg 11:31; Judg 19:30; Zech 14:16 ε. occasionally with other modifying phrase: כַּאֲשֶׁר Gen 27:40 +; כְּ Infinitive Gen 44:31 +; בְּ Infinitive Exod 33:22 +; מִקֵּץ 2Sam 14:26 עֵקֶב causative Deut 7:12 also
(c) followed by וְלֹא + simple Imperfect Exod 3:21 (with כִּי temporal).
(d) וְהָיָה followed by Imperative (very rare) Deut 6:10 (with כִּי temporal), 1Sam 10:7 (with כִּי), compare 1Sam 29:10, compare Perfect consecutive in command 1Sam 3:9 (with אִם).
(e) וְהָיָה followed by simple Perfect (also very rare) Deut 8:19 (with אִם).
(f) וְהָיָה followed by clause without verb: Gen 24:43; Josh 2:19; 1Kgs 18:24 (all with indefinite rel. modifier, or equivalents, see
(a) γ,
(b) δ, above).
(g) וְהָיָה (ו conjunctive) followed by Imperfect consecutive see
a.
(e) above

II. Come into being, become: —

1. a. absolute, in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָהExod 12:80 (J) and there arose a great cry in Egypt; וַיְהִיקֿוֺל Ezek 1:25 (strike out Co compare Da), Ezek 37:7 (strike out קוֺל ᵐ5 Co); כִּי הָֽיְתָה הָֽרְוָחָה Exod 8:11 (J) Pharaoh saw that respite had come; Mic 7:4 now shall come their confusion (|| בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gen 9:16 (P) and the bow shall appear in the clouds (|| וְנִרְאֲתָה) וְרִמָּה לֹא הָֽיְתָה בּוֺ Exod 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gen 12:10; Gen 26:1 (twice in verse) (all J), Gen 41:54 (E), Ruth 1:1; 2Sam 21:1; 2Kgs 6:25 strife Gen 13:7; Gen 13:8 (J), Hab 1:3 (|| מָדוֺן יִשָּׂא); often of action of the elements, as the coming of hail Exod 9:18; Exod 9:24; Exod 9:26 (all J), thunder & lighting, etc., Exod 19:16 (E), rain 1Kgs 18:45, storm Jonah 1:4 especially of creative fiats יְהִי אוֺר וַיְהִי אוֺר Gen 1:3 let light appear, and light appeared, compare vGen 1:5 vGen 1:8 vGen 1:13 vGen 1:19 vGen 1:23 vGen 1:31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Judg 3:31 and after him arose Shamgar (= וַיָּקָם Judg 10:1); further וַעֲלָטָה הָיָה Gen 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Exod 10:13 (J) the morning came, Exod 19:16 (E); וַיְהִי הַיּוֺם 1Sam 1:4 and the day came, when (see Dr), 1Sam 14:1; 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:18; Job 2:1.
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (J) but our hand, let it not come upon him, of hand of ׳יּ 1Sam 5:9; 1Sam 7:13; 1Sam 12:15 + (all in hostile sense); בְּכָלשֲֶֿֿׁר יֶשׁלֿוֺ ׳וַיְהִי בִּרְכַּת י Gen 39:5 (J) and the blessing of ׳י came into (on) all that he had; but also of plague Exod 12:13 (P); followed by עַל, וּמֵי הַמַּבּוּל הָיוּ עַלהָֿאָרֶץ Gen 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gen 42:36 (E) Gen 9:2 (P) fear shall come upon, compare Gen 35:25 (P) 2Chr 14:13; 2Chr 17:19; 2Chr 20:29 +; of wrath Josh 22:20; 1Kgs 3:27 so of Saul's evil spirit from God 1Sam 16:16; 1Sam 16:23; 1Sam 19:9 (אֶל); but followed by עַל also in good sense ׳וַתְּהִי עָלָיו רוּחַ י conferring strength & efficiency Judg 3:10; Judg 11:29 (היה = צלח Judg 14:6 + often), compare Num 24:2 (JE) of prophetic power; (on ׳וַתְּהִי לָיו יַד י 2Kgs 3:15; Ezek 3:22 and the like, see יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezra 8:31, so Ps 80:18 even וַתְּהִי עַלרֿאֹשׁ דָּוִד 2Sam 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David's head; with a different meaning וַנִּהְיֶה עֲלֵיהֶם עַדפֶּֿתַח הַשָּׁ֑עַר 2Sam 11:23 and we were close upon them even to the gateway (compare We Dr); come, go, follow (followed by אַחֲרֵי) i.e. take the side of, adhere to, Exod 23:2 (JE) 1Sam 12:14; 2Sam 2:10; 1Kgs 12:20; 1Kgs 16:21 followed by לְ of blessings Gen 49:26 (poem); of judgement, punishment Jer 40:3 especially ויהי דבר֗֗֗ אֶל and the word of ... came unto: word of Samuel 1Sam 4:1 usually word of God (or ׳י) Gen 15:1; 1Sam 15:10 +; constantly in prophets: Hos 1:1; Mic 1:1 etc.; especially Jeremiah & Ezekiel: Jer 1:4; Jer 1:11; Jer 1:13; Jer 2:1; Jer 13:8 +; Ezek 3:16; Ezek 6:1; Ezek 7:1; Ezek 11:14; Ezek 11:17; Ezek 11:21; Ezek 11:26; Ezek 12:1; Ezek 12:8 +; so also absolute הָיָה הַמַּשָּׂא הַזֶּה Isa 14:28 in the death-year of king Ahaz came this utterance; also followed by מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gen 17:16 (P), וּקְהַל גּוֺיִם יִהְיֶה מִמֶּ֑ךָּ Gen 35:11 (P), וְהָיָה אַדִּירוֺ מִמֶּנּוּ Jer 30:21 (|| מִקִּרְבּוֺ יֵצֵא); הַכֹּל הָיָה מִןהֶֿעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Eccl 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֺל מֵאֵת צְבָאוֺת ׳י Zech 7:12.

2. become :
a. followed by predicate noun (to be viewed as implicit accusative Dr^{§ 161, 3 n.}, according to the Arabic usage W^{AG ii, § 41. 44. 74}): הִוא הָֽיְתָה אֵם כָּלחָֿ֑י Gen 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צאֹן וְקַיִן הָיָה עֹבֵד אֲדָמָהGen 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2Sam 8:14; Mic 2:11 + often
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20 let us see what his dream will become (turn out to be, signify);
c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gen 3:5 and ye shall become like gods compare vGen 3:22, Num 11:1 (JE), Hos 2:1; Hos 7:11; Isa 9:18; 1Kgs 7:8; Zech 9:7 +; compare Gen 15:5 so (כֹּה) shall thy seed become; specifically of likeness in punishment Isa 1:9; 1Sam 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Hos 4:9 and the people shall become like the priest (literally, and the like of the people shall become the like of the priest), so especially Isa 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gen 18:25 (J), see כְּ. b + c Gen 27:32 his hands had become like the hands of Esau his brother, hairy.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (J) and let her become wife to the son of thy lord, 1Sam 16:21; 1Kgs 11:25; Ps 89:42; 1Chr 18:6 +; = be instituted, estanblished, וְהָיָה לָהֶםחָקעֿוֺלָם Exod 30:21 (P) and it shall be established for them as a perpetual ordinance (compare f below).
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁיםGen 2:10 (J) and it became four heads; גַּםהֿוּא יִהְיֶהלְֿעָם Gen 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1Sam 4:9 and become (shew yourselves to be) men (|| הִתְחַזְּקוּ; compare with double לְ, f below); Zeph 1:13; Ezek 17:6; Ezek 47:12; Job 16:8 עלמֶלֶךְ עַלכָּֿלהָֿאָרֶץ ׳וְהָיָה י Zech 14:9 וַיְהִי לְמַס עֹבֵד Gen 49:15; Josh 16:10 so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁExod 4:3 and it became a serpent, vExod 4:4; Exod 7:10; Isa 1:22; Deut 26:5 +; figurative וַיְהִי לְמָ֑יִם Josh 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1Sam 25:37 or, serve as וְהָיוּ לִמְאוֺרֹת Gen 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, compare vGen 1:14 וְהָיָה לְאוֺת בְּרִית Gen 9:13; Gen 17:11 (both P). feminine often with לְ predicate + לְ person: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶןGen 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gen 20:12 (E) compare Gen 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה ֗֗֗ לַבְנֵי דֹדֵיהֶן לְנָשִׁים Num 36:11 וְהָיָה לְךָ וְלָהֶם לְאָכְלָה Num 6:21 (P), Exod 2:10; Exod 15:2; Judg 8:27 לִי לֵאלֹהִים ׳וְהָיָה י Gen 28:21 (E); אֲנִי אֶהְיֶה לוֺ לְאָב וְהוּא יִהְיֶהלִֿי לְבֵן 1Chr 17:3 +; = shew or prove oneself as הֱיֵהלִֿי לְבֶןחַֿיִל 1Sam 18:17 shew thyself for me a valiant man (compare 1Sam 4:9 e above); = be instituted, established (compare e above) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָקעֿוֺלָם Exod 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; compare vExod 29:9; Lev 10:15 וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֺלָם לְדֹרֹתָם Exod 40:15 (all P).
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince.
h. sometimes with לְ person only = become the property of, come into the possession of ׳וַיְהִילֿוֺ צאֹןוּֿבָקָר וְגו Gen 12:15 (J), and he came to have flocks and herds etc., Gen 26:14; Gen 30:43 לֹא לוֺ יִהְיֶה הַזָּ֑רַע Gen 38:9 not his should the seed become; ׳וְהָיָה לי Judg 11:31 it shall become Yah-weh's; Deut 10:9; Josh 13:29; 1Kgs 10:26; 1Kgs 11:3 + often; so of a woman, as wife תְּהִינָֿא לְךָ Judg 15:2 pray let her become thine, compare also וַתְּהִי אֵשֶׁת שִׁמְשׁוֺן לְמֵרֵעֵהוּ Judg 14:20, Hos 3:3; Ruth 1:13; Lev 21:3; Deut 24:2; Jer 3:1; Ezek 16:8 (and also + לְאִשָּׁה, לְנָשִׁים see f above)III. Be (often with subordinate idea of becoming); —

1. exist, be in existence (i.e. originally have come into existence), כָּלהַֿיּמִים אֲשֶׁר הָיָה 1Sam 1:28 all the days which he shall have been (lived, = חַי Gen 5:5 etc., Dr^Sm), Job 3:16; Isa 23:13 often with בְּ local וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gen 2:5 (J) and there was not yet in the earth any shrub of the field; ׳וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו Num 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֺם הַהוּא לְפָנָיו וְאַחֲרָיו Josh 10:14 (JE) & there hath not been a day like that before it nor since. compare 2Sam 14:25; 2Sam 1:5; 2Sam 21:25; 2Sam 23:25; +; somewhat weaker, in the frequently introductory clause וַיְהִי אִישׁ now there was a man Judg 13:2; 1Sam 1:1; 1Sam 9:1; Num 9:6 (P), Job 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Exod 3:14 see יהוֺה.

2. abide, remain, continue (with word of place or time) וַיְהִי משֶׁה בָּהָר Exod 24:18 and Moses remainded in the mount forty days, etc., so Exod 34:28 (both J E), Judg 17:4; Judg 17:12; 1Sam 6:1; 1Kgs 11:20; 2Kgs 11:3 = 2Chr 22:12 +; also Lev 22:27; Lev 25:28 (both H), etc.; followed by עַד temporal remain until Deut 22:2; 1Kgs 11:40; 2Kgs 15:5; 2Chr 5:9; 2Chr 26:21; Dan 1:21 etc.; compare הוּא יִהְיֶה לְעוֺלָם Eccl 3:14 so also of space followed by עַד extend unto, as far as, Josh 19:10: of net beneath altar, Exod 27:5 shall reach as far as (עַד) the middle of the altar.

3. with word of locality, be in or at a place, be situated stand, lie; בִּהְיוֺתָם בַּשָּׂדֶה Gen 4:8 (J) when they were in the field, הַמָּקוֺם אֲשֶׁרהָֿיָה שָׁם אָהֳלֹה בַּתְּחִלָּה Gen 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם Gen 34:10 and the land, it lieth before you; compare Josh 19:1; Judg 7:1; Judg 7:8; Mic 5:6; Mic 5:7 followed by עַל be, be found or situated upon Isa 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ezek 37:27 and my dwelling-place shall be over them; figurative of guilt דָּמִים וְהָיָה עָלָיךָ Deut 19:10 and blood (-guilt) be upon thee.

4. as copula, joining subject & predicate: —
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (P) 2Kgs 8:17; 2Kgs 14:2; 2Kgs 15:2; 2Kgs 15:33; 2Kgs 18:2; 2Chr 21:20; 2Chr 27:8 +; followed by predicate Infinitive absolute (very anomal.) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר Gen 8:5 = amount to, come to, in enumeration of days of life number of people, amounts of money, etc.: Gen 5:4; Gen 5:5; Gen 5:8; Gen 5:11; Gen 5:14; Gen 9:29; Gen 11:32; Gen 23:1 +; Exod 38:24; Num 1:46, etc.
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֺת לְשָׂרָה אֹרַה כַּנָּשִׁים Gen 18:11 (J).
d. followed by preposition: (a) be with, accompany with עִם, subject most often ׳י or אלהים with added idea of protection, aid Gen 26:3; Gen 31:3; Gen 39:10; Gen 48:21; Josh 1:3; Josh 6:27; Judg 1:19; Judg 2:18; 1Sam 3:19; 1Sam 18:12; 1Sam 20:13; 1Kgs 1:37; 1Chr 11:13; 2Chr 17:3 followed by עִמָּדִי Gen 28:20; Gen 31:5; Gen 35:3 followed by עִם, human subject, of accompaniment וְהָיָההַכֹּהֵןבֶּןאַֿהֲרֹן עִםהַֿלְוִיִּם Neh 10:39; 1Chr 11:12, read also in || 2Sam 23:9 (Th We Dr); = be on the side of 1Kgs 1:8 with עִם also = be near הָיָה עִםגֹּֿרֶן האורנה ׳וּמַלְאַךְ י 2Sam 24:16 (compare Dr); also 2Sam 13:20 implying sexual intercourse, so Gen 39:10 (perhaps gloss, compare Di); peculiar uses with עִם are: וּדְבַראַֿבְנֵר הָיָה עִםזִֿקְנֵי יִשְׂרָאֵל 2Sam 3:17 and the speech of A. had been with the elders of Israel, compare 1Kgs 1:7 וַיְהִי עִםלְֿבַב דָּוִד אָבִּי לִבְנוֺת 1Kgs 8:17 and it was with (i.e. in) the heart of David my father to build, = 2Chr 6:7 compare 1Kgs 8:18 (twice in verse); 1Chr 22:7; 2Chr 6:8 (twice in verse); 2Chr 24:4 also 1Kgs 10:2 = 2Chr 9:1
(b) be with, followed by אֶת, subject ׳י, אלהים, Gen 21:20; Gen 39:2; Gen 39:21 but also with human subject וּבָנָיוּ הָיוּ אֶתמִֿקְנֵהוּ Gen 34:5, compare 1Sam 29:8 +;
(c) followed by לְ of possessor כֶּרֶם הָיָה לִידִדִי Isa 5:1 all vineyard had my beloved, Gen 30:30 compare Exod 20:3 = Deut 5:7; Judg 18:27; 1Sam 9:2; 1Kgs 5:6 + often (compare I. 2 d, f, h);
(d) followed by לְ + other preposition: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֺעֵרJosh 13:16, compare וַיְהִי גְבוּלָם מִמַּחֲנַיִם vJosh 13:30 וַוְהִי לָהֶם הַגְּבוּל לִפְאַת צָפנַָה מִיַּרְדֵּן Josh 18:12, etc.;
(e) followed by בְּ be among, or of, Amos 1:1 who was one of the herdsmen, 1Kgs 2:7 let them be among those eating, Prov 22:26; Prov 23:20.

5. periphrastic conjug.:
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare Dr^{§ 135}, (5)): participle active Gen 39:22 (J), Exod 3:1 (E), 1Sam 2:11; 1Sam 7:10; 1Sam 18:9 (compare Dr) v1Sam 18:14 v1Sam 18:29; 2Sam 8:15 = 1Chr 18:14. Deut 28:29; Isa 30:20; 1Kgs 5:1; 1Kgs 5:15; 1Kgs 5:24; 2Kgs 6:5; 2Kgs 9:14; 2Chr 9:26; Ezra 4:4; Neh 1:4; Neh 2:13; Dan 1:16 +; Gen 1:6 (P); ׳הָיָה יָרֵא אֶתיֿ 1Kgs 18:3; 2Kgs 4:1; 2Chr 26:1 passive participle Josh 10:26; 1Kgs 13:24; 1Kgs 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (|| 2Chr 18:34 הָיָה מַעֲמִיד), Isa 2:2 = Mic 4:1, וְהָיָה סָגוּר Ezek 44:2, נַעֲשֶׂה ׳ה Neh 5:18, ׳וְאָהוּב לֵאלֹהָיו ה Neh 13:26 — on 2Sam 13:32 compare Dr.
b. followed by Infinitive with לְ (Dr^{§ 208, 204}): וְהָיָה לְבָעֵר Isa 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; לָבוֺא וַיְהִי הַשֶּׁמֶשׁ Gen 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֺר Josh 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2Chr 26:5 (nearly = וַיְהִי + Participle) Niph`al Perfect נִהְיָה 1Kgs 1:27 + 6 t. + Mic 2:4 (compare below near the end); 3 feminine singular נִהָיְתָה Judg 19:30 + 5 t., נִהְיָ֑תָה Exod 11:6; Jer 48:19 וְנִהְיָ֑תָה consecutive Ezek 39:8 + Ezek 21:12 (strike out B Manuscripts ᵐ5 Co); 2 masculine singular נִהְיֵיתָ Deut 27:9 1 singular ךּנהִךְייךתי Dan 8:27 Participle feminine singular נִהְיָה Prov 13:19 —

1. either, be done, be brought about, or occur, come to pass: in the strong expressions וְכָמֹהוּ לֹא תֹסִף אֲשֶׁר כָּמֹהוּ ׳לֹא נ Exod 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, compare Deut 4:32 (be done; || נִשְׁמַע), & Judg 19:30 (|| נִרְאֲתָה); — but simply intransitive Joel 2:2; Dan 12:1 & apparently Ezek 21:12 (|| בָּאָ֫ה; on text, however, see above) Ezek 39:8 (|| id.); — also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Judg 20:3 how hath this wickedness been done ? compare vJudg 20:12; Jer 5:30; Jer 48:19 also Neh 6:8 with לֹא, existence denied ׳לֹא נ Zech 8:10 (|| אֵינֶ֑נָּה); in all the above (except Joel 2:2; Dan 12:1 & Ezek 21:12; Ezek 39:8) personal agency is clearly implied; it is expressed ׳מֵאֵת אֲדֹנִי הַמֶּלֶץ נ הַדָּבָר הַזֶּה 1Kgs 1:27, so of divine agency (מֵאִתִּי) 1 K i1Kgs 12:24 = 2Chr 11:4 further be attained, secured, of wages Zech 8:10 (with לֹא, || אֵינֶ֑נָּה); תַּאֲוָּה נִהְיָה Prov 13:19 a desire come to pass, realized.

2. be done, finished, gone, only Daniel וּשְׁנָתוֺ נִהְיְתָה עָלָיו Dan 2:1 and his sleep was finished upon him, i.e. left him (compare Aramaic Dan 6:19); נִהְיֵיתִי Dan 8:27 I came to an end, was exhausted (si vera lectio, strike out ᵐ5; || נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mic 2:4, is dubious; it is done, over, the ruin is come Rob-Ges Ew Hi Ca Che L RVm;? < omit as dittograph Sta^{ZAW 1886, 122 f.} compare JBL^{1890, 74.77}.

BDB9470 H1934 H1961

הֲוָא, הֲוָּה₇₁ verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K^{§ 47, l}) b) Dr^{§ 204 Obs.} Nö^{M 215 ff.}; in Jewish-Aramaic as jussive D^{§ 61, lc}) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6 —

1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.

2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.

3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, pass, was, were, came, …

hāyâ

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

to be, become, come to pass, exist, happen, fall out

(Qal)

to occur

to happen, fall out, occur, take place, come about, come to pass

to arise, appear, come

to become

to exist, be in existence

to occur, come to pass, be done, be brought about

לָ הֶ֖ם

לָ

Preposition to, for

הֶ֖ם

Suffix — pronoun their / them

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

לְ שָׂ֑ר

לְ

Prefix — preposition to, for

שָׂ֑ר

Root word princes, captains, captain, chief, rulers, …

Dictionary form: שַׂר · sahr

Noun — Common, masculine singular, absolute state

In the KJV here: their captain

the princes ×55 the captains ×28 and the princes ×21 princes ×18 the captain ×18 captains ×14 and captains ×13 captain ×13

More options

commander — Best for military contexts; clear and modern.

official — Broad civil/administrative use; fits non-military leaders.

prince — Retain for royal/noble rank; modernizes KJV directly.

chief — Good for head of a group or department.

governor — Prefer when regional administrative authority is stressed.

leader — General-purpose; use when rank is vague or inclusive.

BDB5544 H5493 H5494 H3249 H5637 H8269

סוּר and (Hos 9:12) [שׂוּד]₃₀₀ verb turn aside (Late Hebrew Hiph`il cause to turn aside, or apostatize; Tel Amarna sûru, noun rebel Wkl^Gloss); —

Qal₁₆₁ Perfect masculine singular סָר Exod 3:4 +; 3 feminine singular סָ֫רָה 1Sam 16:14 +; 1 singular סָ֑רְתִּי Ps 119:102 3 plural סָרוּ Deut 9:12 +; 2 masculine plural סַרְתֶּם vDeut 9:16 +, etc.; Imperfect 3 masculine singular יָסוּר Gen 49:10 +, וַיָּ֫מַר Judg 4:18 +; 3 feminine singular תָּסוּר 1Sam 6:3 +; 1 singular cohortative אָסֻ֫רָה Exod 3:3 3 masculine plural יָסֻ֫רוּ Exod 25:15 +, etc.; Imperative masculine singular סוּר 2Sam 2:22 +, etc.; Infinitive absolute סוֺר Dan 9:5, סֹר vDan 9:11 construct סוּר Isa 7:17 +; suffix שׂוּרִי Hos 9:12 (Ges^{«GKC:6k»§ 6k} Now); Participle סָר Job 1:1 +; feminine construct סָרַת Prov 11:22 masculine plural construct סָרֵי Jer 6:28 (or from סרר, or שָׂר); passive feminine סוּרָה Isa 49:21, with intransitive meaning (Ges^{«GKC:50f»§ 50f} Kö^{ii. 1, 137}), plural suffix סוּרַי Jer 17:13 Qr; and construct סוּרֵי Jer 2:21 —

1. turn aside, out of one's course 1Sam 6:12; Deut 2:27, from following, מֵאַחֲרֵי person 2Sam 2:21; 2Sam 2:22, absolute v2Sam 2:23, from attacking, מֵעַל 2Chr 20:10 turn in unto (for shelter, refuge, etc.), with אֶלֿ, Gen 19:2; Gen 19:3 (J) Judg 4:18 (3 t. in verse); Judg 19:11; Judg 19:12; 2Kgs 4:11, with לְ Judg 20:8, with שָׁם Judg 18:3; Judg 19:15, שָׁ֫מָה Judg 18:15; 2Kgs 4:8 ( + infinitive), v2Kgs 4:10 with הֵ֫נָּה Prov 9:4; Prov 9:16 (in figurative); for purpose implied Exod 3:3 (J) Ruth 4:1 (twice in verse), or expressed by infinitive Exod 3:4 (J) Judg 14:8; Jer 15:5 (in figurative); especially figurative turn aside from right path, from ׳י, his commands, etc., usually with מִן Exodus (J) Judg 2:17; Deut 9:12 + 7 t. D, Prov 13:14 + 5 t. Proverbs, + 10 t. elsewhere, + 2Chr 8:15 (insert מִן); with מֵאַחֲרֵי 1Sam 12:20 + 4 t.; with מֵעַל Jer 32:40; Ezek 6:9 מִן + יָמִין etc. Deut 5:29; Deut 17:11; 2Kgs 22:2 = 2Chr 34:2 absolute (sometimes = revolt) Ps 14:3; Jer 5:23; Deut 11:16; Deut 17:17 (subject לֵבָב), וְסוּרַי Jer 17:13 Qr (> יסורי Kt) read probably וְסוּרֶיךָ those revolting from thee (Ew Gie); סוּרֵי הַגֶּפֶן נָכְרִיָּה Jer 2:21 degenerate (shoots) of the foreign vine (figurative); סָרַת טַעַם Prov 11:22 a woman turning aside as to discretion, shewing lack of it; also from wrong path, sins (of Jeroboam), etc., with מִן 2Kgs 3:3; 2Kgs 14:24 + 7 t. 2 Kings; with מֵעַל 2Kgs 10:31; 2Kgs 15:18 with מֵאַחֲרֵי 2Kgs 10:29 סָר מֵרָע (participle) Job 1:1; Job 1:8; Job 2:3 also Isa 59:15 סוּר מֵרָע (infinitive and imperative) Job 28:28; Prov 3:7; Prov 13:19; Prov 16:6; Prov 16:17; Ps 34:16; Ps 37:27.

2. depart, usually with מִן, of frogs Exod 8:7, flies v.Exod 8:25 (both J), sword 2Sam 12:10 sceptre from Judah Gen 49:10 (poem in J): ׳י's hand 1Sam 6:3, his kindness 2Sam 7:15 (ᵑ0, but read אָסִיר ᵐ5 ᵑ6 ᵑ9 || 1Chr 17:13 Th We Dr Klo Bu Kit HPS), his wrath Ezek 16:42 (but strike out Co Siegf Toy), depart from way = get out of the way, cease to obstruct Isa 30:11, etc.; with מִתּוֺךְ 1Sam 15:6 (twice in verse); with מֵעַל Isa 7:17; Judg 16:19; Num 12:10, etc.; of ׳י departing, מִן person, Hos 9:12, מֵעַל Judg 16:20; 1Sam 28:16, מֵעִם 1Sam 18:12 God, with מִן Job 21:14; Job 22:17, with מֵעַל 1Sam 28:16, ׳רוּחֵ י, with מֵעִם 1Sam 16:14 evil spirit, with מֵעַל v1Sam 16:23 absolute depart [from Babylon] Isa 52:11 (twice in verse); = avoid contact Lam 4:15 (3 t. in verse); of wicked Job 15:30 he shall not depart out of (מִנִּי) darkness, i.e. shall not avoid it, escape it; passive participle made to depart, thrust away, of Israel under figure of wife Isa 49:21 (> active, according to Ba^{NB § 124 c}).

3. of lifeless things = be removed, oppressors's yoke, with מֵעַל Isa 14:25 compare vIsa 14:25; Isa 10:27 staves from (מִן) ark Exod 25:16 absolute inquity Isa 6:7 especially of בָּמוֺת 1Kgs 15:14; 1Kgs 22:44; 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4; 2Kgs 15:35; 2Kgs 2:17; 2Kgs 20:33.

4. = come to an end, Amos 6:7; Isa 11:13. — For סָר אֶלֿ 1Sam 22:14 read שָׂר עַלֿ ᵐ5 Th Dr Klo Bu Kit Löhr HPS; in 1Sam 15:32 Th HPS strike out סָר (after ᵐ5 ᵑ9 ᵑ6) as dittograph; סָר סָבְאָם Hos 4:18 see סֹבֶא; Hos 7:14 read יָס֫וֺרוּ for יָס֫וּרוּ (√ סרר q. v.); Jer 6:28, it is uncertain whether (סוֺרְרִים) סָרֵי belongs here, revolters among the rebellious, or below סרר, or even = שָׂרֵי princes, chiefs (compare 1Sam 22:14). Pô`lel Perfect 3 masculine singular סוֺרֵר דְּרָכָיו Lam 3:11 he turned aside my ways (my steps).

Hiph`il₁₃₃ Perfect 3 masculine singular הֵסִיר 2Kgs 18:4 +; 2 masculine singular וַהֲסִרֹ֫תָ consecutive (Dr^{§ 110(5) Obs.}) 1Kgs 3:31 1 singular הֲסִירֹ֫תִי 2Kgs 23:27 +, וַהֲסִרֹתִ֫י 1Sam 17:46 +; 3 plural הֵסִ֫ירוּ 2Chr 30:14, etc.; Imperfect 3 masculine singular יָסִיר Isa 3:18 +, jussive יָסֵר Exod 8:4 +, וַיָּ֫סַר Gen 8:13 +; suffix וַיְסִרֵהוּ 1Sam 18:13, וַיְסִרֶהָ 1Kgs 15:13, יְסִירֶנָּה Lev 3:4 +; 3 masculine plural יָסִ֫ירוּ Isa 5:23 +, etc.; Imperative masculine singular הָסֵר 1Kgs 20:24 +, הָסִיר Ezek 21:31 (read הָסֵיר, הָסֵר); feminine singular הָסִ֫ירִי 1Sam 1:14, etc.; Infinitive absolute הָסֵר Gen 30:32 +; construct הָסִיר 2Kgs 6:32 +, etc.; Participle מֵסִיר Isa 3:1 + 3 t.; —

1. cause to (turn aside,) depart, common word for remove, take away: with מִן, Exod 8:4; Exod 8:27; Exod 33:23 (all J), Exod 23:25 (E) Deut 7:15; 1Sam 28:3; Josh 7:13 (J) Judg 10:16; Isa 3:1; Ps 18:23 (+ || 2Sam 22:23, read אָסִיר מִמֶּנִּי De Hup-Now HPS); shoulder from burden Ps 81:7 מֵסִיר אָזְנוֺ מִשְּׁמֹעַ Prov 28:9 + often, + Job 33:17 (insert מִן ᵐ5 Ew Di De Hi Bu and others); with מֵעַל, take off ring Gen 41:42 (E) Esth 3:10, also Esth 8:2 (absolute); garments Gen 38:14; Gen 38:19 (J) Deut 21:13; Zech 3:4; 1Sam 17:39 (armour), also Exod 34:34 (P; absolute) and Ezek 26:16 (Co insert מֵעַל); take off head, מֵעַל 1Sam 17:46, absolute 2Sam 4:7; 2Sam 16:9; 2Sam 2:32 with מֵעַל also often figurative (from upon = from resting on, or burdening), plagues Exod 8:4; Exod 10:17 (J), compare Num 21:7 (E), also 1Sam 1:14; Amos 5:23; 1Kgs 2:31 reproach 1Sam 17:26; Isa 25:8 c, מֵעִם = from one's presence 1Sam 18:13, also of ׳י removing kindness 1Chr 16:13 = || 2Sam 7:15 (see

Qal 2.); with מֵעַל פָּנָיו, of ׳י removing Israel 2Kgs 17:18; 2Kgs 17:23; 2Kgs 23:27; 2Kgs 24:3; Jer 32:31 absolute 2Kgs 23:27 often absolute, Gen 8:13 Noah removed the covering; remove = depose with מִן 1Kgs 15:13 = 2Chr 15:16 (see מִן 7 b
(b)), absolute 2Chr 36:3, compare Judg 9:29; Job 34:20 remove בָּמוֺת, etc., 2Kgs 18:4, v2Kgs 18:22 = Isa 36:7 = 2Chr 32:12; 2Kgs 23:19; 2Chr 30:14; 2Chr 14:2, compare 2Chr 14:4; 2Chr 17:5 (both with מִן); = put away strange gods, etc., Gen 35:2; Josh 24:14; Josh 24:23 (all E), 1Sam 7:4, with מִתּוֺךְ v1Sam 7:3; Isa 58:9 once with לְ, מֵסִיר שָׂפָה לְנֶאֱמָנִים Job 12:20.

2. rarer uses are: put aside = leave undone Josh 11:15 (D); retract words Isa 31:2 (of ׳י); reject prayer Ps 66:20 abolish sacrifice Dan 11:31 turn one away מֵאַחֲרֵי, i.e. from following Deut 7:4 with אֶלֿ person, remove the ark unto 2Sam 6:10 = 1Chr 13:13.Hoph`al Perfect 3 masculine singular הוּסַר Lev 4:31; Dan 12:11 Imperfect 3 masculine singular יוּסַר Lev 4:35 Participle מוּסָר Isa 17:1 plural מוּסָרִים 1Sam 21:7 (but final ם probably dittograph before מ We Dr Klo Kit HPS); — be taken away, removed: with מִן Lev 4:35, מֵעַל vLev 4:31, ׳מִלִּפְנֵי י 1Sam 21:7 מוּסָר מֵעִיר Isa 17:1 Damascus is removed from being a city; absolute be abolished Dan 12:11 (compare Dan 11:31 Hiph`il).

BDB8348 H8269 H3256

שַׂר₄₂₀ noun masculine chieftain, chief, ruler, official, captain, prince (Late Hebrew especially of angels; Assyrian šarru, king); — absolute שַׂר 2Sam 3:38 +, הַשַּׂר Mic 7:3 +, שָׂ֑ר Hos 3:4 +; construct שַׂר Judg 4:2 +; suffix שַׂרְכֶם Dan 10:21 plural שָׂרִים 1Kgs 4:2 +; construct שָׂרֵי Gen 12:15 +; suffix שָׂרַי Judg 5:15; Isa 10:8, שָׂרֵיכֶם Jer 44:21, שָׂרֵיהֶם Isa 3:4 +; —

1. chieftain, leader:
a. plural of Israel Num 21:18 (poem in J E; || נְדִיֹב הָעָם), of Issachar Judg 5:15 (poem); שָׂרֵי גִלְעָד Judg 10:18 is dubious (we should expect ׳וְשׂ, and compare ׳זִקְנֵי ג, instead, Judg 11:5-11); of Midian Judg 7:25; Judg 8:3 Philistines 1Sam 29:3 (twice in verse); 1Sam 29:4 (twice in verse); 1Sam 29:9 (apparently = סְרָנִים v1Sam 29:2 v1Sam 29:6 v1Sam 29:7 [We], yet distinguished by HPS and [with reserve] Bu; ᵐ5 ᵑ6 ᵑ9 Th Bu strike out in v1Sam 29:4 b), compare 1Sam 18:30 in poetry, of כְּמוֺשׁ (i.e. the leading Moabites) Jer 48:7, of מָלכם (q. v.; i.e. the leading Ammonites) Amos 1:15 = Jer 49:3.
b. singular David as leader of freebooters 1Sam 22:2 compare גְּדוּד ׳שׂ 1Kgs 11:24, plural 2Sam 4:2.

2. vassal, noble, official, under king (acting, on occasion, as counselor, commander, etc.):
a. plural, in Egypt Gen 12:15 (J) + 3 t. Is + Gen 30:4 Di Du Skinner (>of foreign embassy [compare || מַלְאָכָיו] Che and others reading [Che^Heb.Hpt. Marti] שָׁשׂרִים), Ps 105:22 Moab Num 22:8 + 8 t. 22, 23 (JE), Amos 2:3 Edom Isa 34:12 (|| הֹרִים); Assyrian Isa 10:8; Isa 31:9 Babylonian Isa 21:5 + 7 t. Jeremiah + 2Chr 32:31 (but here perhaps vaguely = authorities); other nations Jer 49:38 + 17 t. Ezra, Esther; in general Isa 49:7 officials, official class, under kings of Israel: David (only Chronicles) 1Chr 22:17 + 5 t. 1 Chronicles; Ezra 8:20 Solomon 1Kgs 4:2 Jehoiachin 2Kgs 24:12; 2Kgs 24:14 Zedak. Jer 34:21; 2Chr 36:18 other kings 19 t. 2 Chronicles; in general Eccl 10:16; Eccl 10:17 see also (Judah) Jer 1:18 + 31 t. Jeremiah (Jer 17:25 a strike out ׳שׂ Gf Che Gie Du), 4 t. Lamentations; Ezek 17:12; Zeph 1:8 (where distinguished from בְּנֵי הַמֶּלֶךְ, who are never called ׳שׂ); so, in general, Neh 9:32; Neh 9:34; Dan 9:6; Dan 9:8 and (Northern Israel) Hos 3:4 + 6 t. Hosea.
b. as having powers of magistrate (‡adi) Exod 2:14 (E + שֹׁפֵט); under Moses (over groups of 1000, 100, 50, 10) Exod 18:21 + 7 t. 18 (E), Deut 1:15 (4 t. in verse); later in Judah Hos 5:10 (Now reads ׳שָׂרֵי תִשׁ), Isa 1:23, compare Isa 3:4; Isa 3:14; Isa 32:1; Mic 7:3 (singular; || שֹׁפֵט), Zeph 3:3 (|| id.), Ezek 22:27, compare Prov 8:16 (|| נְדִיבִים); Prov 28:2 read perhaps צָרֶיהָ, see Toy.
c. as ruler or magistrate of a district (מְרִינָה), 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19 (compare Esth 1:3; Esth 8:9; Esth 9:3, שָׂרֵי עַם וָעָם Esth 3:12).
d. as commandant of city, הָעִיר ׳שׂ Judg 9:30, compare 1Kgs 22:26 = 2Chr 18:25; 2Kgs 23:8; 2Chr 34:8 of citadel, הַבִּירָה ׳שׂ Neh 7:2 plural of city officials סֻכּוֺת ׳שׂ Judg 8:6; Judg 8:14 (distinguished from זְקֵנִים), compare 2Kgs 10:1; 2Chr 29:20.

3. specifically military, = captain, general:
a. שַׂרֿ(ה)צבא Gen 21:22; Gen 21:32 (E), Gen 26:26 (J), 1Sam 12:9 + 23 t., + ׳יֿ׳צֿ׳שׂ Josh 5:14; Josh 5:15 (J E; צָבָא 1 b), angel-captain in vision; see also 8, 9; ׳שָׂרֵי הַצּ 1Kgs 1:25 + 3 t. Chronicles, ׳שָׂרִים בַּצּ 1Chr 12:22 (Gi Baer; van d. H. v.1Chr 12:21); שָׂרֵי צְבָאוֺת Deut 20:9; 1Kgs 2:5; 1Chr 27:3 שַׂרהַֿחַ֫יִל 2Sam 24:2 (but read וְאֶלשָֿׂרֵי as ᵐ5^L and || 1Chr 21:2 Th We Dr HPS Bu), ׳שָׂרֵי (הַ)ח v1Chr 21:4 v1Chr 21:4; 2Kgs 9:5; 2Chr 33:14; Neh 2:9, שָׂרֵי הַחֲיָלִים 1Kgs 15:20 = 2Chr 16:4; 2Kgs 25:23; 2Kgs 25:26; Jer 40:7; Jer 40:13 + 7 t. Jeremiah; שָׂרֵי מִלְחָמוֺת 2Chr 32:6 so (ה)שׂר alone 2Sam 18:5; 2Sam 19:7; 1Kgs 9:22 = 2Chr 8:9 ᵐ5.:B Be Kit (שָׁרָיו וְשָׁלִישָׁיו, for ᵑ0 ׳שָׂרֵי שׁ), 2Kgs 9:5 (twice in verse); 1Chr 11:6; 1Chr 11:21 + 9 t., + Job 39:25; Dan 11:5 וְגָדוֺל ׳שׂ 2Sam 3:38 (of Abner); possibly military figurative also in שַׂר שָׁלוֺם Isa 9:5 (Messianic name).
b. leading companies of 50 2Kgs 1:9-14; Isa 3:3, of 100 1Sam 22:7 + 16 t. + 1Sam 8:12 (reading מֵאוֺת for חֲמִשִּׁים ᵐ5 HPS, compare We; Bu insert שָׂרֵי מֵאוֺת), of 1000 1Sam 17:18 + 11 t., + שָׂרֵי הָאֲלָפִים וְהַמֵּאוֺת 1Chr 13:1; 1Chr 26:26 (distinguished from שָׂרֵי הַצָּבָא), 1Chr 27:1; 1Chr 29:6; 2Chr 1:2 also הָרֶכֶב ׳שׂ captain of the chariotry 1Kgs 22:31; 1Kgs 22:32; 1Kgs 22:33 = 2Chr 18:30; 2Chr 18:31; 2Chr 18:32 + 3 t. + שָׂרֵי וּפָרָשָׁיו ׳ר 1Kgs 9:22 = 2Chr 8:9.

4. a. chief, head, of other official classes: שַׂר הַטַּבָּחִים, Egypt, Gen 37:36 + 5 t.; שָׂרֵי הָרָצִים 1Kgs 14:27 = 2Chr 12:10 שָׂרֵי הַנִּצָּבִים 1Kgs 5:30; 1Kgs 9:23 = 2Chr 8:10 even domestic positions (court of Pharaoh), שַׂר הַמַּשְׁקִים Gen 40:2 + 5 t., שַׂר הָאוֺפוֺת Gen 40:2 + 4 t. (all E); שָׂרֵי הַמּחְלְקוֺת 1Chr 28:1, i.e. of the successive courses of royal military officials; compare הַשַּׂר 1Chr 27:28 שַׂר הַסָּרִיסִים Dan 1:7; Dan 1:8; Dan 1:9; Dan 1:10; Dan 1:11; Dan 1:18 שַׂר מְנוּחָה Jer 51:59.
b. = overseer: שַׂר בֵּית הַסֹּהַר Gen 39:21; Gen 39:23, שָׂרֵי מִקְנֶה Gen 47:6 (all J; compare אַבִּיר הָרֹעִים 1Sam 21:8), שָׂרֵי מִסִּים Exod 1:11 (J); compare 1Chr 15:27; 1Chr 29:6; 1Chr 27:31; 1Chr 28:1. — In 1Chr 15:22 read probably סַר הַמַּשָּׂא (= שַׂר) overseer of the carrying (for ᵑ0 בְּמַשָּׂא יָסֹר בַּמַּשָּׂא), so ᵐ5 Benz Kit, Be יָסֹר = יָשׂר; see another view יָסַר

Qal. 5. of religious office: שָׂרֵי הַכֹּהֲנִים Ezra 8:24; Ezra 8:29; Ezra 10:5; 2Chr 36:14 הַלְוִיִּם ׳שׂ 1Chr 15:16; 1Chr 15:22; 2Chr 35:9, compare 1Chr 15:5; 1Chr 15:6; 1Chr 15:7; 1Chr 15:8; 1Chr 15:10 (twice in verse); heads of classes or courses of priests, called שָׂרֵי קֹרֶשׁ 1Chr 24:5, אֱלֹהִים ׳שׂ v1Chr 24:5 — ׳שָׂרֵי ק Isa 43:28 (usually consecrated princes, whether priests, or kings, or both) is probably corrupt, read perhaps שַׁעֲרֵי (Du) or וַיְחַלְּלוּ שָׂרֶיךָ קָרְשִׁי ᵐ5 Houb Klo Che^Hpt Gr (substantially).

6. late, of representative leaders of people, tribal heads, ׳שׂ ׳שִׁבְטֵי יִשׂ 1Chr 27:22; 1Chr 29:6, compare 1Chr 28:1 apparently = elders, הָעָם ׳שׂ Ezek 11:1; 2Chr 24:23 ׳שׂ alone, Ps 68:28 (3 t. in verse); in post-exilic Jerusalem Ezra 9:1; Ezra 9:2; Neh 4:10; Neh 10:1; Neh 11:1 (שָׂרֵי הָעָם), + elders Ezra 10:8; Ezra 10:14 called שָׂרֵי יְהוּדָה Neh 12:31; Neh 12:32 of district-rulers Neh 3:9; Neh 3:12; Neh 3:14; Neh 3:15; Neh 3:16; Neh 3:17; Neh 3:18; Neh 3:19 of heads of families, שָׂרֵי הָאָבוֺת Ezra 8:29; 1Chr 29:6 (= רָאשֵׁי ׳הָא 1Chr 24:31; 1Chr 27:1; Neh 7:70).

7. late, as term of rank and dignity, Isa 23:8 (compare 'merchant- princes'), Job 3:15; Job 29:9 (|| נְגִירִים), Job 34:19; Ps 45:17; Ps 82:7; Ps 148:11, opposed to עבד(יםׅ Prov 19:10; Eccl 10:7 formidable foes Ps 119:23; Ps 119:161.

8. = patron-angel, only Daniel: שַׂר (מַלְכוּת) פָּרַס Dan 10:13; Dan 10:20, יָוָן ׳שׂ vDan 10:20 specifically of מִיכָאֵל vDan 10:13; Dan 10:21; Dan 12:1

9. שַׂרהַֿצָּבָא Dan 8:11 = God (probably, compare צָרָא 1 c; yet see also ׳צ 1 b), so שַׂר שְׂרִים vDan 8:25.

BDB8349 H7786 H8323 H3256 H8269

[שָׂרַר] verb denominative (Gerber²⁰) be, or act as, prince, rule; —

Qal Imperfect 3 masculine singular וַיָּ֫שַׂר עַלֿ יִשְׂרָאֵל Judg 9:22 Abimelech ruled over Israel three years; 3 masculine plural שָׂרִים ֗֗֗ יָשׂ֑רוּ Isa 32:1 princes shall govern (prince it) justly (|| יִמְלָךְמֶֿלֶךְ), compare Prov 8:16 Participle לִהְיוֺת֗֗֗ שׂרֵר Esth 1:22 that every man should bear rule בְּבֵיתוֺ. Hithpa`el Imperfect, 2 masculine singular + Infinitive absolute כִּיתִֿשְׂתָּרֵר עָלֵינוּ גַּםהִֿשְׂתָּרֵר Num 16:13 that thou shouldst also keep playing the prince over us. — יָסֹר 1Chr 15:22 see יָסַר Qal and שַׂר 4 b. Hiph`il Perfect 3 plural metaplastic הֵשִׂירוּ (Ges^{«GKC:67v»§ 67v}) Hos 8:4 they made princes (absolute; || הִמְלִיכוּ). p. 415f, 978

princes, captains, captain, chief, rulers, …

śar

a head person (of any rank or class)

prince, ruler, leader, chief, chieftain, official, captain

chieftain, leader

וְ עַד

וְ

Prefix — connector and (sometimes: but, so, then)

עַד

Preposition unto, until, to, till, for, …

Dictionary form: עַד · ad

Preposition

In the KJV here: to

until ×237 unto ×233 even unto ×103 to ×79 till ×62 even to ×58 for ×51 how long ×38

More options

until — Best for temporal boundary; most common usage.

up to — Spatial or quantitative limit; modern and versatile.

as far as — Spatial extent; prefer for geographic/directional contexts.

through — Inclusive endpoint; useful when the limit is included.

as long as — Durative sense; prefer for sustained time expressions.

even to — Emphatic reach; signals surprising or extreme extent.

BDB5808 H5704

III. עַד, in poetry עֲדֵי ( Num 24:20; Num 24:24; Ps 104:23; Ps 147:6; Job 7:4; Job 20:5, and in עֲדֵי עַד Isa 26:4; Isa 65:18; Ps 83:18; Ps 92:8; Ps 132:12; Ps 132:14:compare אֱלֵי, עֲלֵי), preposition as far as, even to, up to, until, while (Aramaic עד, Sabean עד, עדי, Mordtm^{ZMG xxx (1876), 27}; DHM^{xxxvii (1883), 414}, Assyrian adi Dl^{§ 81 a} (Arabic is except); perh akin to pass on, advance to, Kö^{ii. 304, 309:} עֲדֵי probably from ground-form ±¦d¦y, Ol^{428, 431} Kö^{ii. 309 ff.}; but Lag^{Sym. ii. 101-3, Mitth. i. 231 f.}, as plur. like אַחֲרֵי); — with suffix עָדַי Num 23:18 +, עָדֶיךָ Mic 4:8 +, etc., עָֽדיֵכֵם Job 32:12; 2Kgs 9:18 עַדהֵֿם occurs; — as far as, even to (differing from אֶל in that the limit is included, as in Arabic Fl^{Kl. Schr. i. 402 f.}):

I. preposition 1. of space; —
a. Gen 11:31 ויבאו עד חרן as far as Haran, Gen 12:6; Gen 13:3; Gen 13:12 + often, Isa 8:8 עד צואר יגעַ, Isa 15:4 עד יהץ נשׁמע קולם, Isa 25:12; Isa 26:5; Ps 36:6 אמונתך עד שׁחקים, Ps 69:2 דאו מים עד נפשׁ (compare Jonah 2:6; Mic 1:9; Jer 4:10; Jer 4:18), Jer 90:3 תָּשֵׁד אֱנוֺשׁ עַד דַּכָּא Job 11:7, etc.; pregnantly Ps 118:27 ׳אִסְדוּ חָג עַד וגו bind . . . (and lead) up to . . .; Isa 57:9 עַד מֵרָחוק even to afar (מִן 1 c); with the goal a person, Exod 22:8 עד האלהים יָבאֹ דְבַר שְׁנֵיהֶם, 1Sam 9:9; Ps 65:3 עָדֶיךָ כָלבָּֿשָׂר יָבאֹוּ Isa 45:24; Job 4:5, ׳שׁוּב עַד י Hos 14:2 al. (see שׁוּב, stronger than ׳שׁוּב אֶליֿ); in poetry Num 24:20 וְאַחֲדִיתוֺ עֲדֵי אֹבֵד shall be even unto destruction, shall issue in destruction, vNum 24:24 rarely with verbs of attending, הֶאֱזִין עַד Num 23:18, הִתְבּוֺנֵן עַד Job 32:12; Job 38:18 (usually אֶל). Before another perp., 1Sam 7:11 ׳עַד מִתַּחַת ל 1Kgs 4:12 ׳עַד מֵעֵבֶר ל, עַד מֵעַל Ezek 41:20, עַד לִפְנֵי Esth 4:2, and even (si vera. l.) עַד אְלֵיהֶם 2Kgs 9:20:compare עַד נֶגֶד Neh 3:16; Neh 3:26, עַד נֹכַח Judg 19:10 +.

b. In the combination מִן ֗֗֗ (וְ)עַד, as Gen 10:19 מצידון ֗֗֗ עַד עַזָּה from Sidon . . . as far as Gaza + often (see מן 5 a); and idiomatic, not of actual space, but of class of objects, to express the idea of both... and, as Gen 19:4 מִנַּעַר וְעַד זָקִן from young to old (inclusively) = both young and old (see מִן 5 b); without מִן, even to = including, Lev 11:42; Num 8:4 even to (i. e. including) it base and its flower, compare 1Sam 18:4.

2. Of time:
a. (a) even to, until Gen 8:5 even to the 10th month, Exod 12:6 unto the 14th day, etc., vExod 12:15 vExod 12:18, etc.; עד היום unto this day, Gen 19:37; Gen 19:38, עד היום הזה Gen 26:33; Gen 32:33, both + often; עד יום followed by infinitive Exod 40:37; Josh 6:10; Judg 18:30 עד בקר till morning, Exod 12:10 + (15 t.), עד הבקר Exod 16:23 + (11 t.); so עד (ה)ערב Exod 18:13; Exod 18:14 +, in poetry עֲרֵי ערב Ps 104:23 עַד עוֺלָם Gen 13:15 + often; עַד שֶׁבַע פְּעָמִים 2Kgs 4:35 עַד דּוֺר וָדוֺר Isa 13:20 see also בְּלִי, and בִּלְתִּי, near the end and followed by another preposition, Lev 23:16 עַד מִמָּחֳרַת הַשַּׁבָּת, Neh 13:9 עַד אַחַר הַשַּׁבָּת. With the force of against, Judg 6:31 יוּמַת עַד הַבֹּקֶר; compare (b) end. (b) followed by infinitive, both of past time, as Gen 8:7; Gen 32:35 עַד עֲלוֺת הַשַּׁחַר, Gen 33:3; Gen 34:5, and especially future time, as Gen 3:19 עַד שׁוּבְךָ until thy returning, Gen 19:22; Gen 27:45; Deut 7:20; Deut 7:23; Deut 20:20; Deut 22:2; Deut 28:20; Deut 28:22, — both + often; compare עַד בּוֺשׁ Judg 3:25 +; עַד תֹּם ֗֗֗ Lev 25:29 + 10 t.; עַד תֻּמָּם Deut 2:15 +; עַד כַּלֵּה 2Kgs 13:17; 2Kgs 13:19; Ezek 19:14 עַד כַּלּוֺתָ(םׅ 1Sam 15:18; Jer 9:15 +; עַד אוֺר הַבֹּקֶר Judg 16:2 +; also in עַד הִשְׁמִדְךָ אֹתָם Deut 7:24 (compare Deut 28:48; Josh 11:14; 1Kgs 15:29; 2Kgs 3:25; 2Kgs 10:17; 2Kgs 24:20 [|| Jer 52:3 הִשְׁלִיכוֺ]; on the anomalous ׳הִ, see Dr, read probably ׳הַ); and most probably compare Kö^{iii. 583}) in עַד בִּלְתִּי הִשְׁאִיר לוֺ (לָהֶם) שָׂרִיד Deut 3:3 (see Dr), + 5 t. (see above), read probably הַשְׁאִיר. With the force of towards the end of, against, especially in עַד בֹּאָ(םׅ, Gen 43:25; Exod 22:25; Num 10:21 והקימו את המשׁכן עַד בֹּאָם used to set up the tabernacle against their coming, 2Kgs 16:11; Ezek 33:22 compare 2Sam 17:22. Elliptical Judg 16:2 עַד אוֺד הַבֹּקֶד וַהֲרַגְנוּהוּ (wait) till the morning dawn, and we slay him! (GFM; Dr^{§ 115}). (c) with various adverbs of time. (q. v.) as עַד אָנָה, עַדמָֿה, עַד מָתַי, עַד הֵנָּה, עַד כֹּה, עַד כֵּן, עַד עַתָּה, compare עַד כַּמֶּה פְעָמִים (see מָה 4 b).
(d) to suffest also degree (compare 3), עַד אֵין מָקוֺם until there is no place Isa 5:8, עַד אֵין מִסְפָּר Ps 40:13; Job 5:9; Job 9:10 compare Lev 26:18 וְאִםעַֿדאֵֿלֶּה and if even up to these things, even the end of all these punishment, you do not hearken to me.

b. During (rare; prop, as far as the limit indicated, including the time previous, compare ἔως: so often Aramaic עַד, , while), 2Kgs 9:22 what is peace עַד זְנוּנֵי אִיזֶבֶל during, etc.,? Job 20:5 עֲדֵי רָ֑גַע during a moment; followed by infinitive Judg 3:26 עַד הִתְמַהְמְהָם during their delaying, Exod 33:22; Job 7:19 עַד בִּלְעִי רֻקִּי Jonah 4:2.

3. Of degree, to suggest a higher or the highest; as עַד מְאֹד even to muchness, i.e. exceedingly (see מְאֹד), עַד מְהֵרָה even to haste Ps 147:15; Esth 5:6 וּמַהבֻּֿקָּשָׁתֵךְ עַדחֲֿצִי הַמַּלְכוּת וְתֵעָשׂ, vEsth 5:3; Esth 7:2. See also עַד לְ, below. With a negative, to express not even as much as, Deut 2:5 לא אתן לכם מארצם עַד מִדְרַךְ כַּף רָ֑גֶל, and with אֶחָד, Exod 9:7 לֹא מֵת ֗֗֗ עַדאֶֿחָד, simil. Exod 14:28; Judg 4:16; 2Sam 17:22 (read אֶחָד for ׃אַחַד see Dr). Sts. almost = Latin adeo, 1Sam 2:5 (si vera lectio) עַד עֲקָרָה ילדה שׁבעה even to the barren, she hath borne seven, i.e. even the barren hath, etc., Job 25:5 הן עדיָֿרֵחַ ולא יאהיל, Hag 2:19. In comparisons, to the degree of, even like (rare), Nah 1:10 עַד סִירִים סְבֻכִים (text dubious) entangled even like thorns, 1Chr 4:27 לא הִרְבּוּ עד בני יהודה did not multiply to the degree of (i.e.like), etc. compare. 2Sam 23:19 עַד הַשְּׁלשָׁה לֹא בָא did not attain (in prowess) unto the three.

II. conjunction 1. until; —

a עַד אֲשֶׁר until that: (a) with perfect, of past time, Exod 32:20 ויטחן עד אשׁר דָּק (Deut 9:21), Deut 2:14 עד אשׁר עָבַרְנוּ, Josh 3:17; Josh 8:26; Judg 4:24; 1Kgs 10:7 (2Chr 9:6), 2Kgs 17:20; 2Kgs 17:23; 2Kgs 21:16 with suggestion of degree, 1Sam 30:4 (followed byאֵין), 1Kgs 17:17 rarely of future time (the 'future perfect,' Dr^{§ 17}), 2Sam 17:13 (of degree), Ezek 34:21 So -עַד שֶׁ (often in Late Hebrew; see שֶׁ) Judg 5:7; Song 3:4 (twice in verse); עַד כִּי Gen 26:13 עַד כִּיגָֿדַל מְאֹד, Gen 41:49; 2Sam 23:10; 2Chr 26:15 and (of future time) עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11.
(b) with imperfect, usually of future time, Gen 27:44 עַד אֲשֶׁר תָּשׁוּב חֲמַר אָחִיךָ, Gen 29:8; Exod 23:30; Exod 24:14; Lev 22:4; Num 11:20; Num 20:17; 1Sam 22:3; Hos 5:15 +; rarely of past time, Jonah 4:5 עד אשׁר יראה till he should see, Eccl 2:3. So (of the future) -עַד שֶׁ Song 2:7; Song 2:17; Song 3:5; Song 4:6; Song 8:4; Ps 123:2 and עַד כִּי Gen 49:10 עַד כִּייָֿבאֹ שִׁילֹה.

b. עַד alone, until:
(a) with perfect, of past time, Josh 2:22; Josh 4:23 עַדעָֿבַרְנוּ, 1Sam 20:41 עַד דָּוִד הִגְדִּיל, 2Sam 21:10; 1Kgs 11:16; Ezek 28:15 of the future (rare), 2Kgs 7:3 עַד מָ֑תְנוּ, Ezek 39:15; Dan 11:36 עַד כָּלָה זָ֑עַם. So עַד סִם (of the future), Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21.
(b) with imperfect, of future time, 1Sam 1:22 (elliptic: compare Judg 16:2, 12 a
(b) end), Isa 22:14; Isa 26:20; Isa 32:15; Isa 62:1; Isa 62:7; Ps 57:2; Ps 71:18; Job 27:5 +; of the past (rare), Exod 15:16 עד יעבור עמך, vExod 15:16; Josh 10:13 (poetry) עַד יִקֹּם גּוֺי אוֺיְבָיו, Ps 73:17. —

N.B. In poetry, עַד is sometimes used to mark not an absolute close, but an epoch or turning-point, in the future, as Ps 110:1 (see De) עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ, Hos 10:12; Job 14:6 (but see 3); after a negative clause, Gen 49:10; Num 23:24; Isa 42:4; Ps 71:18; Ps 112:8; Job 8:21 (but read probably with Ew Hi Di Du al. עֹד he will yet, etc., understanding vJob 8:20 as present, not future).

2. While (rare: compare 12 b): —
a. with perfect, 1Sam 14:19 עד דִּבֶּר שׁאול while Saul spake.
b. with imperfect, Ps 141:10 יַחד אָנֹכִי עַד אֶעֱבֹר while I at the same time pass by.
c. with participle, Job 1:18 עַד זֶה מְדַבֵּר (but read probably עֹד, as vJob 1:16 vJob 1:17), Neh 7:3.
d. -עַד שֶׁ (without verb) Song 1:12. So עַד לֹא while not = ere yet (of past time) Prov 8:26 עד לא עשׂה אדץ (so עַד לָא, , often, e.g. Gen 24:15 ᵑ7, Matt 1:18); and עד אשׁר לא (of the future) Eccl 12:1; Eccl 12:2; Eccl 12:6 (compare Talmud עַד דְּלָא, Mishna שֶׁלּאֹ עַד).

3. Of degree, to the point that, so that even (rare), Isa 47:7 Thou saidst, I shall be for ever a lady, עַד לֹא שַׂמְתְּ אֵלֶּה עַל לִבֵךְ to the point that (going so far in thy pride that) thou didst not, etc. (but Hi Che Du al. join גְּבֶרֶת עַד I shall be for ever, a lady perpetually; see I. עַד); Job 14:6 (Di De Bu Du) to the point that he may enjoy, etc., Isa 22:14 (Du). In Josh 17:14 עַד אֲשֶׁר ׳עַד כֹּה ֵבּרְכַנִי י, read עַל אֲשֶׁר because that (Ges Buhl; compare Di).

III. עַד לְ, a strengthened form for עַד, found chiefly in Chronicles, Ezra, and occurring in most of the above senses. Thus

1. of space: לְבוֺא חֲמָת עַד Josh 13:5; Judg 3:3; 1Chr 13:5, מִדְבָּ֫רָה ׳עד ל 1Chr 5:9, מצרים ׳עד ל 2Chr 16:8 עַד לְמִזְרַהּ הַגָּ֑יְא 1Chr 4:39, עַד לַמְצָד 1Chr 12:17 עַד לִגְרָר 2Chr 14:12 עַד לַשָּׁמַיִם 2Chr 28:9; Ezra 9:6.

2. Of time: עד לעולם 1Chr 23:25; 1Chr 28:7 לְמֵרָחוֺק עַד 2Chr 26:15; Ezra 3:13; Ezra 9:4 עד למנחת הערב; עַד לַדָּבָר הַזֶּה Ezra 10:14 probably during (Keil^Ges Be with regard to, strengthened for לְ); followed by infinitive עַד לַעֲלוֺת הַמִּנְחָה 1Kgs 18:29 עַד לִכְלוֺת 1Chr 28:20; 2Chr 29:28 עַד לְכַלֵּה 2Chr 24:10; 2Chr 31:1 עד להשׁחית 2Chr 26:16 עַד לָמוּת 2Chr 32:24 (|| 2Kgs 20:1 לָמוּת alone); Ezra 10:14 עד להשׁיב.

3. Of degree: עַד לְמַחֲנֶה גָדוֺל even unto (till there was) a great camp, 1Chr 12:23 עַד לְמַ֫עְלָה = exceedingly 2Chr 16:12; 2Chr 17:12; 2Chr 26:8 עַד לִמְאֹד 2Chr 16:14 עַד לְשִׂמְחָה 2Chr 29:30 עַד לָרֹב 2Chr 31:30 עַד לְאֵין מַרְפֵּא 2Chr 36:16.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB9752 H5705 H5704

עַד₃₅ preposition and conjunction even to, until (Biblical Hebrew III. עַד; so ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (Lzb³³⁶ S-C^{A 5} +)); —

1. preposition:
a. of space, even to Dan 7:13 עַדכָּֿא vDan 7:28.
b. of amount, up to Ezra 7:22 (4 t.).
c. of time, until Dan 2:20; Dan 6:15; Dan 6:27; Dan 7:18 (twice in verse); Dan 7:26; Ezra 4:24; Ezra 5:16 וְעַדכְּֿעַן; = our against Ezra 6:15 (compare Biblical Hebrew, p. 724:a top); to (the end of) = during Dan 6:8 עַד יוֺמִין תְּלָתִין, v.Dan 6:13; Dan 7:12; Dan 7:25. On עַדאָֿחֳרָן Dan 4:5 see אָחֳרָן; and on עַדדִּֿבְרַת דִּי Dan 4:14 see [ דִּבְרָה].

2. conjunction:
a. עַדדִּֿי until, followed by perfect (of past time) Dan 2:34; Dan 4:30; Dan 5:21; Dan 7:4; Dan 7:9; Dan 7:11; Dan 7:22 followed by imperfect (of future) Dan 2:9; Dan 4:20; Dan 4:22 (twice in verse); Dan 4:29. — Dan 6:25 ׳לָא מְטוֺ ֗֗֗ עַד דִּי שְׁלִטוּ וג up to the time that . . . , i.e. ere that.
b. עַד alone, Ezra 4:21; Ezra 5:5.

unto, until, to, till, for, …

ʿad

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

(prep) as far as, even to, until, up to, while, as far as

of space

as far as, up to, even to

from...as far as, both...and (with 'min'—from)

even to, until, unto, till, during, end

even to, to the degree of, even like

הַ שְּׁלוֹשָׁ֖ה

הַ

Prefix — article the

שְּׁלוֹשָׁ֖ה

Root word three, thirteen, thirteenth, third, thrice, …

Dictionary form: שָׁלוֹשׁ · shaw-LOHSH

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: the first three

three ×186 and three ×70 and the three ×10 of three ×9 in three ×7 thirteen ×7 the three ×6 were three ×6

More options

three — Standard cardinal number; universally suitable.

thirteen — Use when combined with ten in context.

third — Ordinal use; indicates position or sequence.

triple — Emphasizes threefold grouping or set of three.

thrice

three times — Modern replacement for archaic 'thrice'.

BDB10000 H8532 H7969

תְּלָת noun masculine, תְּלָתָה feminine, three (ᵑ7 Syriac; Biblical Hebrew שָׁלשָֽׁ, שִׁלשָׁה); —

masculine תְּלָת before feminine plural noun Dan 7:5 feminine noun omitted vDan 7:8 vDan 7:20 feminine תְּלָתָה before masculine plural noun after, Dan 3:24; Dan 6:3; Dan 6:11; Dan 6:14, so אָ֯ Ezra 6:4 יוֺם תְּלָתָה Ezra 6:15 third day; suffix תְּלָתֵּהוֺן (K^{§ 65, Anm,1}) Dan 3:23 the three of them.

BDB8762 H7969

שָׁלשׁ, שָׁלוֺשׁ, שְׁלשָׁה₄₃₀ noun masculine and feminine a three, triad (Late Hebrew id.; שלש SI²; שלשן 30 MI²; Phoenician שלש; Assyrian šalaštu, šalatu; Sabean שלתֿ Hom^{Chr 47, 124}, but also תֿלתֿ, etc., Id.^{47, A. u. A. ii. 175} SabDenkm^{No. 31, 8}; Arabic , ; Ethiopic Aramaic תְּלָתָא, ; Nabataean תלת Lzb³⁷⁷; Palmyrene תלת (in תלת מאה) Reckend^{ZMg xiii (1888), 408}; see also Kö^{ii. 1. 208}); —

masculine שָׁלשׁ וֺשׁ- rare, chiefly late), with noun feminine Amos 4:8 + 90 t., also construct שְׁלשׁ Gen 18:6 + 65 t. (but Gen 38:24 read perhaps שְׁלשֶׁת Samaritan, compare Di and others), שְׁלָשֿׁ Exod 21:11 feminine שְׁלשָׁה (וֺשָׁה- rare, chiefly late), with noun masculine Gen 6:10 + 149 t., also construct שְׁלשֶׁת Amos 4:4 + 92 t. (3 + 10 = 13 are additional; on rare exceptions to rule of gender compare Ges^{«GKC:97c»§ 97c}), suffix שְׁלָשְׁתְּכֶם Num 12:4, שְׁלָשְׁתָּם vNum 12:4; Ezek 40:10; Ezek 41:16 — three (Hexateuch chiefly P):

1. no other number:
a. before plural noun, שָׁלשׁ 51 t., e.g. אַמוֺת ׳שׁ Exod 27:1 +, בָּאַמָּה ׳שׁ 1Kgs 7:27, שְׁלשָׁה 90 t., e.g. Gen 18:2 + (so always שְׁלשׁ, שְׁלשֶׁת; read מִשְׁלשֶׁת Gen 38:24 Sam Di; = ׳מִשְּׁ, from מִןֿ); after noun (late: on 1Sam 1:24 see [שִׁלֵּשׁ) 1Chr 25:5 + 17 t.; noun omitted 1Sam 17:4; 2Sam 24:12 = 42 t.
b. = ordinal יָמִים ׳לִשׁ Exod 19:5 on third day; ׳הַיּוֺם שׁ הַיָּמִים 1Sam 9:20, ׳הַיּוֺם הַשּׁ 1Sam 30:13, both = three days ago; especially לְ ׳בִּשְׁנַת שׁ 1Kgs 15:28 + 7 t. (Ges^{«GKC:134o»§ 134o}).

2. 13, with noun feminine: שְׁלשׁ עֶשְׂרֵהשָׁנַה Gen 17:25; 1Kgs 7:1 + (as ordinal) Gen 14:4 ( שְׁלשֿׁ), Jer 1:2; Jer 25:3 before ערים Josh 21:19 after, Josh 19:16 + 3 t., before עִיר Josh 21:33; 1Chr 6:43, אַמּוֺת Ezek 40:11 with noun masculine שְׁלשָׁה עָשָׂר before פָּרִים Num 29:14 after, vNum 29:13 ordinal before יוֺם Esth 3:12; Esth 9:1 after, vEsth 9:17 יוֺם omitted Esth 3:13; Esth 8:12; Esth 9:18 גוֺרָל omitted 1Chr 24:13; 1Chr 25:20; 1Chr 26:11.

3. 300 = שְׁלשׁ מֵאוֺת Gen 5:22 + 59 t. (1Chr 11:11 perhaps intentional change [HPS^Sm] from שְׁמֹנֶה || 2Sam 23:8 which certainly original, Vrss Th We Dr and modern); 3000 = שְׁלשֶׁת אֲלָפִים Exod 32:28 +28 t.

4. c. tens, ׳שׁ following Num 1:43 + 11 t., precedes Lev 12:4 +17 t., + (as ordinal) 3 + 20 Jer 52:30 +3 t.; 20 + 32 Ki Jer 12:7 + 2 t.

5. as round, or conventional, number: 2 (or) 3, Amos 4:8; Deut 17:6; Josh 7:3; 2Kgs 9:32; Isa 17:6 3 (and) 4, Prov 30:15; Prov 30:18; Prov 30:21; Prov 30:29 three days' journey Exod 3:18; Exod 5:3; Exod 8:23, etc.

three, thirteen, thirteenth, third, thrice, …

šālôš

three; occasionally (ordinal) third, or (multiple) thrice

three, triad

3, 300, third

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

בָֽא

Root word come, came, brought, bring, in, …

Dictionary form: בּוֹא · boh

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: howbeit he attained

came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37

More options

come — Most neutral, widely applicable rendering for this lemma.

go — Use when motion is away from the speaker's reference point.

enter — Prefer when crossing a threshold or boundary is in view.

bring — Use for causative or hiphil stems involving conveying something.

arrive — Emphasizes reaching a destination; good for narrative climax.

approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

בּוֺא₂₅₆₉ verb come in, come, go in, go (Assyrian bâ'u Hpt^{KAT 499, Ethiopic} Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see Kö^{i. 644}); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see Kö^{i. 647} Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare Kö^{i. 645}, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew^{§ 331 b N}.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms Kö^{i. 643 f.}); —

1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal¹⁵²) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RS^{K 90, 167, 291}) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.

2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.

3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).

4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6 —

1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
d. cause sun to go down Amos 8:9 (symbol of judgment).
e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.

2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15 —
a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …

bôʾ

to go or come (in a wide variety of applications)

to go in, enter, come, go, come in

(Qal)

to enter, come in

to come with

to lead in

to be brought, brought in

Word Breakdown

Vowels & Accents

Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H4480

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Grammar Td/Acmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7969

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Grammar Rd/Acmda

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Brown-Driver-Briggs (BDB)

Strong's Definition H8147

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Grammar VNrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3513

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Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1961

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Grammar R/Sp3mp

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Grammar R/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H8269

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Grammar C/R

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Brown-Driver-Briggs (BDB)

Strong's Definition H5704

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Grammar Td/Acmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7969

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Vowels & Accents

Grammar Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Vowels & Accents

Grammar Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H935

Masoretic Phrasing

KJV