1 Chronicles 21:28

בָּ עֵ֣ת

בָּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

עֵ֣ת

Root word time, times, season, when, always, …

Dictionary form: עֵת · ate

בָּ

Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, both singular, absolute state

In the KJV here: time

time ×76 the time ×18 a time ×16 in the time ×16 and a time ×15 times ×12 at the time ×8 at time ×7

More options

time — Most versatile rendering; fits nearly any context.

moment — Prefer when a brief or precise point is emphasized.

season — Best for recurring or appointed periods, e.g. harvest.

occasion — Good for a specific event-linked point in time.

period — Use for an extended stretch of time, not a point.

appointed time — Highlights a divinely or officially set moment.

BDB6197 H6256

עֵת₂₉₇ noun feminine^{Amos 5:13} and (seldom, mostly late) masculine^{Ezra 10:14} time (Late Hebrew id.; Phoenician עת; Assyrian inu, ittu, time; Talmud עַנְתָּא; clearly from a √ ענה, but doubtful whether I. ׳ע ); — absolute ׳ע Hos 10:12 +, construct ׳ע Gen 24:12 + עֶתֿ Lev 15:25 + 5t.; suffix עִתּוֺ Hos 2:11 +, etc.; plural, late, עִתִּים 1Chr 12:32 +, suffix עִתֶּיךָ, Isa 33:6 עִתּוֺת Ps 9:10; Ps 10:1, suffix עִתֹּתָ֑י Ps 31:16 — ׳ע only twice P, once H; —

1. time of an event, etc.:
a. usually (213 t.) with preposition: with בְּ (142 t.), especially הַהִוא ׳בָּע Gen 21:22 (E) in that time, Gen 38:1 (J), Num 22:4 (E), Deut 1:9 + 14 t. Deuteronomy; הַהִיא ׳בָּע Josh 5:2; Amos 5:13; Dan 12:1 (twice in verse). + (69 t., not in P); הַזּאֹת ׳בָּע Esth 4:14, בָּעִתִּים הָהֵם 2Chr 15:5; Dan 11:14 בְּכָלעֵֿת at all times Exod 18:22; Exod 18:26 (E), Lev 16:2 (P) Ps 34:2 +; = continually Prov 8:30, בְּכָלעֵֿת אֲשֶׁר Esth 5:13 as long as I see Mordecai; with לְ (31 t.; compare ל 6, p. 516 above), 2Sam 11:1 + at the time, but Ezek 12:27 for distant times, compare לְעֵת כָּזֹאת Esth 4:14, etc.; with כְּ (21 t.; compare כ 1 a, p. 453 above), הַזּאֹת ׳מָחָר כָּע Josh 11:6 (JE) tomorrow about this time, usually מָחָר ׳כָּע (Kö^{Synt. 401 o}) Exod 9:18 (J), 1Sam 9:16 (compare Dr), 1Sam 20:12; 1Kgs 19:2; 1Kgs 20:6; 2Kgs 7:1; 2Kgs 7:18; 2Kgs 10:6 ; כָּעֵת חַיָה; כָּעֵת הָרִאשׁוֺן Isa 8:23 at the former time; כָּעֵת alone Num 23:23 (JE) at this time = now (probably, compare Di), Judg 13:23; Judg 21:22 , etc.; with מִן (8 t.), מִן הָעֵת הַהִא Neh 13:21, etc.; with עַד (12 t.), הַהִיא ׳עַדהָֿע Neh 6:1 up to that time, מֵעֵת עַדעֵֿת Ezek 4:10; Ezek 4:11 etc. (5 t. Daniel); with אלֿ, מֵעֵת אֶלעֵֿת 1Chr 9:25. b often construct defined by n.following: בְּעֵת צָהֳרָ֑יִם Jer 20:16, לְעֵת (הָ)עֶרֶב 2Sam 11:12; Gen 8:11; Gen 24:11 (both J), Isa 17:14; Zech 14:7 עַדעֵֿת הָעָ֑רֶב Josh 8:29 (JE), כְּעֵת מִנְחַת עֶרֶב Dan 9:21, redundantly לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22, (ה)קָצִיר ׳ע Jer 50:16; Jer 51:33, הַוָּמִיר ׳ע Song 2:12, וִקְנָה ׳ע 1Kgs 11:4; 1Kgs 15:23; Ps 71:9, אַפְּךָ ׳בְּע Jer 18:23 = פָּנְיךָ ׳לְע Ps 21:10 (of anger), לְעִתּוֺת בַּצָּרָה Ps 9:10; Ps 10:1 at time destitution (see בַּצָּרָה), etc.
c. followed by infinitive בּוֺא הַשֶּׁמֶשׁ ׳לְע Josh 10:27 (JE), 2Chr 18:34, קָרְאָם ׳בְּע Jer 11:14a (read בְּעֵת also v^b, Gie), etc.
d. followed by clause with finite verb (in poetry or late) Deut 32:35; Job 6:17; 2Chr 20:22; 2Chr 24:11; 2Chr 29:27 + (compare 2 c).

2. a. = usual time: צֵאת ׳לְע 2Sam 11:1 at time of kings' going forth = 1Chr 20:1 בְּעֵת יַחֵם Gen 31:10 עֵת לֶדֶת Job 39:1; Job 39:2.
b. proper, suitable time: rain בְּעִתּוֺ Deut 11:14; Jer 5:24 +, compare Lev 26:4 (H), also Ps 1:3; Ps 104:27; Ps 145:15; Prov 15:23; Isa 60:22; Eccl 3:11 עֵת מִלְחָמָה vEccl 3:8 שָׁלוֺם ׳ע vEccl 3:8 followed by infinitive Hos 10:12, הַעֵת לָקַחַת 2Kgs 5:26 is it a time to take money? Hag 1:4, עֶתבֵּֿית לְהִבָּנוֺת ׳י vHag 1:2 (v:a read עַתָּ בָּא Hi We Now and others); עֵת לַעֲשׂוֺת Ps 119:126, compare Eccl 3:2-8 (26 t.); absolute כִּי עֵת Hos 13:13 (Hi We and others; Gu^{Kau gives} עַתָּ; > Now כָּעֵת); absolute with negative Job 22:16; Eccl 7:17 hence (late) יוֺדְעֵי בִינָה לָעִתִּים 1Chr 12:32, יִדְעֵי הָעִתִּים Esth 1:13 i.e. astrologers, etc.
c. appointed time, ׳בְּעֵת תֵּת וגו 1Sam 18:19 at the appointed time of giving, Ezek 7:7; Ezek 7:12; Isa 13:22, פְּקֻדָּתָם ׳ע Jer 8:12; Jer 10:15 = Jer 51:18; Jer 46:21; Jer 50:27 compare (with finite verb) Jer 6:15; Jer 49:8; Jer 50:31, אַרְצוֺ ׳ע Jer 27:7, גּוֺיִם ׳ע Ezek 30:3,לְעִתִּים מְזֻמָּנִים Ezra 10:14; Neh 10:35 compareNeh 13:31 מוֺעֵד ׳עַדעֿ 2Sam 24:15; Ps 103:14 (|| מוֺעֵד), etc.; compare עֵת וּמִשְׁפָּט Eccl 8:5; Eccl 8:6 (for time of judgment),עִתּוֺ Eccl 9:12 especially לְעֵת קֵץ Dan 8:7 compare Dan 11:35; Dan 11:40; Dan 12:4; Dan 12:9, עֲוֺן קֵץ ׳כְּע Ezek 21:30; Ezek 21:34 compare Ezek 35:5 לְקֵץ הָעִתִּים Dan 11:13.
d. as uncertain עֵת וָפֶגַע Eccl 9:11.

3. = experiences, fortunes, plural אֱמוּנַת עִתֶּיךָ Isa 33:6; Ps 31:16 הָעִתִּים אֲשֶׁר עָֽבְרוּ עָלָיו 1Chr 29:30

4. occurrence, occasions (= פַּעַם), רַבּוֺת עִתִּים Neh 9:28 great numbers of times (= very often).

time, times, season, when, always, …

ʿēt

time, especially (adverb with preposition) now, when, etc

time

time (of an event)

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — feminine singular

In the KJV here: at that

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

בִּ רְא֤וֹת

בִּ

Prefix — preposition in, at, by, with

רְא֤וֹת

Root word see, saw, seen, behold, looked, …

Dictionary form: רָאָה · raw-AW

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: saw

saw ×128 see ×97 and see ×45 and saw ×43 to see ×35 shall see ×31 i saw ×29 i have seen ×26

More options

see — Most versatile; suits perception, vision, and understanding.

look — Prefer when deliberate, directed attention is implied.

observe — Good for careful, attentive, or intentional seeing.

perceive — Best when insight or recognition is the focus.

behold — Contemporary contexts of awe or divine encounter.

gaze — When prolonged, intense, or wondering looking is stressed.

BDB7656 H7200 H7207 H7203 H3070

רָאָה₁₃₁₅ verb see (Late Hebrew id.; וארא MI⁴, הראני Deut 1:7, compare ריח spectacle Deut 1:12 Sabean ראי see, expect DHM^{ZMG xxix (1875), 506,599}; Arabic see, so Ethiopic ᵑ7 רֵו, רֵיוָא human appearance, features, etc. (compare Hebrew רְָאִי 2)); —

Qal₁₁₄₁ Perfect 3 masculine singular ׳ר Gen 29:10 +, suffix וְרָֽאֲךָ consecutive Exod 4:14 רָאָהוּ 2Kgs 2:12 +; 3 feminine singular רָֽאֲתָה Gen 38:14, suffix רָאָֽתְךָ Job 42:5 2 masculine singular רָאִיתָ Gen 20:10 +, etc.; Imperfect 3 masculine singular יִרְהֶ Gen 22:8 +, jussive יֵרֵא Gen 41:33 (Baer Gi, Ges^{«GKC:75p»§ 75p}, «GKC:75hh»hh Kö^i.561; van d. H. יֵרֶא), יִ֫רֶא Exod 5:21 +, וַיַּרְא Gen 18:2 + (1Sam 19:20, read plural ᵐ5 Comm., i.e. וַיִּרְאֻ Dr^{Sm lxiii}), suffix יִרְאַנִי Exod 33:20, וַיִּרְאֵ֑נִי 2Sam 1:7 3 feminine singular תִּרְאֶה Lev 20:17; Job 33:28, jussive תֵּרֵא Mic 7:10; Zech 9:5 (Baer Gi, compare Ges Kö above; van d. H תֵּרֶא), וַתֵּ֫רֶא Gen 3:6 +; 1 singular אֶרְאֶה Gen 21:16 +, וָאֵ֫רֶא Gen 31:10 +, etc.; Imperative רְאֵה Gen 27:27 +, etc.; Infinitive absolute רָאֹה Exod 3:7 +, רָאוֺ Gen 26:28; Isa 6:9 construct רְאֹה Gen 48:11, רְאוֺת Exod 10:28 +, רַאֲוָה Ezek 28:17, etc., Participle active רֹאֶה Ezek 13:15 +, etc.; passive רְאֻיוֺת (Baer Gi; van d. H. רְאֻיּוֺת) : —

1. a. see, subject עַיִן, עֵינַיִם, with accusative of person Isa 6:5; Isa 30:20; Jer 42:2 + 5 t. Job, Proverbs; subject person, with accusative Gen 12:12; Gen 12:15 + מִי רָאָהוּ 1Sam 23:22, read הֵמְּהֵרָה ᵐ5 Th We and others. [not HPS]); רֹאִי 1Sam 16:13 (participle suffix, compare בְּאֵר לַחֵי רֹאִי v1Sam 16:14, .p. 91 above) accusative of God 1Sam 32:31 (פָּנִים אֶלפָּֿנִים); accusative of person omitted 1Sam 18:2; 1Sam 19:1 +; with accusative פְּנֵי 1Sam 31:2; 1Sam 46:30; 1Sam 48:11; Exod 33:20, opposed to אֶתאֲחֹרָ֑י vExod 33:23 with accusative פְּנֵי specifically of having access to man of rank Gen 43:3; Gen 43:5 + (see [ פָּנֶה] 2 b).
b. see, with accusative of thing: subject עַיִן, עֵינַיִם Josh 24:7 (E) 1Sam 24:11 (van d. H. Baer; v.1Sam 24:10 Gi), Deut 3:21 + 5 t. Deuteronomy, +; וְעֵינָיו אֶתעֵֿינָיו תִּרְאֶינָה Jer 32:4, compare Jer 34:3 accusative omitted 2Sam 24:3; Deut 21:7 + 9 t. (לִרְאוֺת) 1Sam 6:13 read לקְרָאתוֺ ᵐ5 We Dr Kit Bu HPS Now); subject pers Gen 13:15; Gen 31:12 + very often; with accusative of congnate meaning with verb מַרְאֶה Exod 3:8 + 7 t., מַרְאָה Dan 10:7 (twice in verse); Dan 10:8, חָזוֺן Dan 8:15, חֶזְיֹנוֺת Joel 3:1 hence see absolute= receive revelation, Isa 30:10 (|| חזה), compare Ezek 13:3 and see I. רֹאֶה; with accusative עֶרְוָה, see ׳צ, p. 788 f.; see war, i.e. see it impending Exod 13:17 (E); אֶתהַֿקּוֺתֹ ׳וְאֶתהַֿלַּפִּידִים ר Exod 20:18 (Gi vExod 20:15); רֹאֵי הַשֶּׁמֶשׁ Eccl 7:11 those who see the sun = living men; accusative of thing. omitted Exod 22:9; 2Sam 13:5 +, וָאֶרֵאֶה בֶּחָזוֺן Dan 8:2 (twice in verse).(absolute); וְלֹא יִרְאוּ לֹא יֵדְעוּ Neh 4:5 עֵינֵי רֹאִים Isa 32:3, מְקוֺם רֹאִים Job 34:26 with adverb or adverb phrase instead of accusative of thing: כָּהֵנָּה Gen 41:19 compare Isa 66:8; Ezek 1:27 (twice in verse), כַּאֲשֶׁר 2Kgs 2:19; 2Chr 29:8; 2Chr 30:7; Job 4:8; Ezek 16:50; Dan 1:13, כֵּן Ps 48:9.

2. see, followed by accusative + clause or phrase of closer designation: (I) + epexegetical clause with כִּי, accusative of person Gen 6:2 saw them that they were fair, Gen 12:4 (both J), Exod 2:2; Exod 32:25 (both E), 1Kgs 11:28, accusative of face + id. Gen 31:5 (E), Exod 34:25 (P); accusative of thing Gen 49:15 (poem), Isa 22:9; Gen 1:4 (P), Eccl 2:24; Eccl 4:4 and probably 2Kgs 14:26 (reading כִּי מַר הוּא); (2) כָּלהַֿבָּא עָלָיו וְעָמָ֑ד ׳ר 2Sam 20:12 (3) + adjective (including participle), accusative person Gen 7:1 (J), Amos 9:1; 2Sam 18:10 + 39 t. (Jer 46:5 strike out ׳ר ᵐ5 Gie), + accusative אֲשֶׁר Exod 14:13 (twice in verse) (J); accusative of thing, Exod 23:5; Exod 33:10 (both E), Deut 22:4; Ezek 33:3; Ezek 33:6; Dan 1:10; Dan 8:4; Dan 8:6; Dan 8:7 (4) + מָה, accusative of thing Num 13:18 (JE), Hag 2:3 (5) + preposition Phr., accusative of person Exod 5:19 (J), Zech 4:10; Eccl 10:7; Esth 5:9 accusative of thing + בִּכְבוֺדוֺ Hag 2:3, + כ pres. Jer 23:13; Jer 23:14, + כ person Judg 9:36, כ of thing 2Sam 18:27 (6) accusative of person + adverb accusative + כ person Jer 30:6.

3. see, so as to learn to know: with accusative of person Deut 33:9 (|| הִכִּיר, יַדַע); with accusative of thing Deut 1:19; Deut 1:31; Deut 11:2; Job 11:11 (|| יָדַע ), Ps 16:10; Ps 49:10 = have experience of, Jer 5:12; Jer 14:13; Jer 20:18; Jer 42:14; Zeph 3:15; Ps 89:49; Eccl 5:17, שֵׁנָה בְּעֵינָיו אֵינֶנּוּ רֹאֶה Eccl 8:16 מָה ראית Gen 20:10 i.e.what hast thou encountered, that . . . ? Bacher^{ZAW xix (1899). 345 ff.; Terminol. 177 f.}

4. absolute see, have (power of) vision, Gen 27:1 (J), Gen 48:10 (E), 1Sam 3:2; 1Sam 4:15; 1Kgs 14:4, miraculous 2Kgs 6:17 (twice in verse); 2Kgs 6:20 (twice in verse); denied of idols Deut 4:28; Ps 115:5; Ps 135:16 figurative of spiritual vision Isa 6:10; Isa 29:18; Isa 42:18; Jer 5:2l Deut 29:3; Ezek 12:2 (twice in verse); Ps 40:13; Ps 69:24 עַיִן רֹאָה Prov 20:12. — 1Sam 14:27 read Qr see אור.

5. see = perceive:
a. followed by clause with כִּי, Exod 3:4; Exod 8:11; Gen 1:10; Gen 1:12 + often(1Sam 23:15 read וַיִּרָא and he feared We Dr Kit Bu HPS Now); omit כִּי (late) Lam 1:10; Ps 49:11; Eccl 3:16 followed by מָה of indirect question Gen 2:19 (J), Gen 37:20 (E), Judg 9:48; Deut 32:20; Jer 7:17; Jer 33:24; Ezek 8:6; Jonah 4:5 +; בַּמָּה Judg 16:5 compare 1Sam 14:38, כַּמָּה Zech 2:6; Ps 35:17 followed by מִי of indirect question 1Sam 14:17; Isa 40:26; Lam 2:20 ( + הַבִּיטָה); followed by אֵי 1Sam 26:16, אֵיכֹה 2Kgs 6:13, אֵיפֹה Jer 3:2 followed by clause with הֲ whether, Gen 8:8; Gen 18:21; Num 11:23 (all J), Exod 4:18 (E), Ps 14:2; Ps 53:3; Song 6:11b Esth 3:4, אִם whether Jer 30:6; Lam 1:12; Ps 139:24; Song 7:13, אֲשֶׁר that or how 1Sam 18:15, אֵי Eccl 2:3, שֶׁ that vEccl 2:13, שְׁ Eccl 3:18.
b. with accusative צָרַת נַפְשׁוֺ Gen 42:21 (i.e. saw it by out-ward signs), compare Hos 5:13. [Note, under 5 (rarely in other cases, and only Samuel Kings Jeremiah), Imperative + ידע Imperative: דַּע וּרְאֵה 1Sam 24:12; 2Sam 24:13; 1Kgs 20:22 דְּעִי וּרְאִי 1Sam 25:17; Jer 2:19 דְּעוּ וּרְאוּ 1Sam 12:17; 1Sam 14:38; 1Sam 23:22; 1Kgs 20:7; 2Kgs 5:7 in reverse order, רְאוּ וּדְעוּ 1Sam 23:23; Jer 5:1.]

6. look at, see, by direct volition:
a. subject men, with accusative of thing, Gen 9:22; Gen 9:23 (J), Gen 42:9; Gen 42:12 (E), Lev 13:3; Lev 13:15 +; with accusative of land = reconnoitre Josh 2:1 look at sun, etc., for worship Deut 4:19; Job 31:26 = inspect 1Kgs 9:12; Lev 14:36 (twice in verse); with accusative of person Num 24:20; Num 24:21 (JE), Exod 2:25; Lev 13:3; Lev 13:5 (all P), 1Sam 9:16 +, (1Sam 19:15 HPS proposes אֶלבֵּֿית for לִרְאוֺת); with preposition אַחֲרִי רֹאִי ׳ר Gen 16:13 (J) I have looked after one seeing me (interpretation see Di).
b. subject God, with accusative of thing Gen 9:16 (P); = inspect Gen 11:5 (J); look at with favour, accusative of person Job 37:24; Ps 138:6 so perhaps figurative, subject man, regard, with accusative אָוֶן Ps 66:18 (Hup-Now; Che Bae Dr and others intend); look with pleasure (accusative omitted, + מִן by reason of, as a fruit of) Isa 53:11 (si vera); insert accusative אוֺר ᵐ5 Houb Klo Du Che^Hpt Kit [perhaps], with Hiph`il יַרְאֶה ᵐ5 Du Che^Hpt, rescues from travail his soul, makes it see light).
c. without accusative, look, take a look, etc. (of man and God; often + וְהִנֵּה ), Gen 8:13; Gen 18:2; Exod 3:2; Lev 13:8; Lam 3:50 (מִן local), Gen 13:14 (מִן local + ה locative), Deut 3:27; Ezek 40:4; Ezek 44:5 (all בְּעֵינֶיךָ), + often; peculiarly, תִרְאוּ וְכֵן תַּעֲשׂוּ מִמֶּנִּי Judg 7:17 (compare GFM).
d. look after, see after, learn about, with accusative of thing Gen 37:14 (J), with accusative of person = visit (go to see) 1Sam 15:35; 1Sam 20:29; 2Sam 13:5; 2Sam 13:6; 2Kgs 8:29 = 2Chr 22:6; 2Kgs 9:16, compare Ezek 20:28, עֵין רֹאִי Job 7:8 (Di Bu and others).
e. observe, watch, absolute, 1Sam 6:9; 1Sam 6:16; 1Sam 17:28; Eccl 8:16 (|| ידע). feminine look upon = endure to see, with accusative of thing Hab 1:13 (|| הִבִּיט).
g. look out, find out, accusative of person 2Kgs 9:2; Gen 41:33 (E), + ל person 1Sam 16:17 select, accusative of person + מִן from among 2Kgs 10:3, + ב among + ל person 1Sam 16:1 provide, furnish,, with accusative of thing Deut 33:21 (poem), + ל person Gen 22:8 (E), compare absolute יִרְאֶה ׳י as proper name, of a location = ׳י seeth vGen 22:14 a (E; ? read יֵרָאֶה, compare v^b, Niph`al and Di); רְאֻיוֺת Esth 2:9 looked out = suitable (as often Late Hebrew).
h. look at = concern oneself about, accusative of thing (+ בְּיָדוֺ) Gen 39:23 (J).

7. of mental observation:
a. Imperative see ! observe ! consider ! exclamation (nearly = הִנֵּה), followed by clause: Gen 27:27; Gen 31:50 see ! God is witness Gen 39:14; Gen 41:41; Exod 4:21; Deut 1:8 +; followed by independent noun 2Sam 24:22 (|| 1Chr 21:23 followed by clause).
b. look at, i.e. inquire into, a matter, accusative of thing omitted, of ׳י, 1Sam 24:16 (Gi v.1Sam 24:15).
c. give attention to, accusative of thing, Jer 2:31, absolute give attention ! 2Sam 13:28; 2Kgs 6:32; Exod 25:40; Ps 45:11 take heed to, accusative of thing, 1Kgs 12:16 = 2Chr 10:16 absolute take heed ! Exod 10:10, + פֶּן 2Kgs 10:23.
d. discern, חָכְמָה ׳לִבִּי ר Eccl 1:16, טוֺב ׳ר Eccl 3:13.
e. distinguish, with בֵּיןלְ֗֗֗ of person Mal 3:18. feminine consider, reflect, Eccl 7:14 (followed by clause oratio recta [direct speech]).

8. a. with ב, literally, look into, hence look at with interest (German 'sich vertiefen in'): (I) gaze at 1Sam 6:19 (on context see We Dr HPS), so as to become acquainted with Gen 34:1 (P); so as to find out Eccl 3:22 inspect liver (for omens) Ezek 21:26 some - what weakened = behold Job 3:9; 2Chr 7:3; Ps 64:9. (2) look at with kindness, of ׳י, בָּעֳנִי Gen 29:32; 1Sam 1:11 ( + infinitive absolute), 2Sam 16:12, בַּצַּר Ps 106:44. (3) upon a spectacle causing anger Exod 2:11 (E), grief Gen 21:16 (E), Gen 44:34; Num 11:15 (both J), 2Kgs 22:20 (subject עֵינָיִם) = 2Chr 34:28; Esth 8:6 (twice in verse), abhorrence Isa 66:24. (4) gaze at with apprehension Eccl 11:4. (5) with joy, pleasure, 2Kgs 10:16; Mic 7:9; Jer 29:32; Isa 52:8 (עַיִן בְּעַיִן, compare Niph`al Num 14:14), Job 20:17; Job 33:28; Ps 54:9; Ps 106:5; Ps 128:5; Song 3:11; Song 6:11 a Eccl 2:1. (6) especially with exultation, triumph = feast eyes upon, sometimes gloat over (fallen enemies), Judg 16:27; Mic 7:10; Ezek 28:17; Obad 1:12; Obad 1:13; Ps 22:18; Ps 112:8; Ps 118:7.
b. with אֶל person Isa 17:7 (subject עֵינַיִם; || שָׁעַה עַל); עַל person Exod 5:21 (J); עַלהָֿאָבְנָ֑יִם׳ר Exod 1:16 see [ אֹבֶן] and Comm., also Spiegelb^{ZA xiv (June 1900), 269 ff.}
c. with ל, לַלֵּבָב ׳לַעֵינַיִם וְיוה יִר ׳הָאָדָם יִר 1Sam 16:7, מִי יִרְאֶהלָּֿ֑מוֺ Ps 64:6. — Corrupt is וּרְאִיתַנִי כְתוֺר הָאָדָם 1Chr 17:17 (and || וְזֹאת תּוֺרַת הָאָדָם 2Sam 7:19), read וַתַּרְאֵנִי (with other changes) We Dr Kau Bu HPS Now; Ezek 12:12 read probably Niph`al ᵐ5 Hi Co Krae; Mic 6:9 read probably יִרְאָה compare Now GASm. Niph`al Perfect 3 masculine singular נִרְאָה Gen 48:3 +, etc.; Imperfect 3 masculine singular יֵרָאֶה Gen 22:14 +, jussive יֵרָא Exod 34:3; Lev 9:6, וַיֵּרָא Gen 12:17 +; 1 singular וָאֵרָא Exod 6:3, etc.; Imperative masculine singular הֵרָאֵה 1Kgs 18:1 Infinitive construct לְהֵרָאוֺת 1Sam 17:17 +, לֵרָאוֺת Isa 1:12 + 2 t., הֵרָאֹה Judg 13:21; 1Sam 3:21, etc.; —

1. appear, especially
a. of ׳י (God): with אֶל person Gen 12:7 (twice in verse) + 6 t. J, Gen 35:1 (E), vGen 35:9; Gen 48:3; Exod 6:3 (בְּאֵל שַׁדַּי, ב essent.), Lev 9:4 (all P), 1Kgs 3:5; 1Kgs 9:2 (twice in verse) = 2Chr 7:12; 1Kgs 11:9 with ל person Jer 31:3; 2Chr 1:7; 2Chr 3:1 (insert ׳י ᵐ5 Kau Kit); absolute Gen 22:14 in the mountain where ׳י appeareth (probably, Di Sta^{G i. 450} Dr^{Hast. DB ii. 563}; E), Num 14:14 (J E; עַיִן בְּעַיִן, see Isa 52:8 Qal 8 a (5)), Lev 16:2 (P; ב location +עַל), 1Sam 3:21 (ב location), 2Sam 22:11 (עַלכַּֿנְפֵירֿוּחַ; < וַיֵּדֶא || Ps 18:11), + 5 t.; of ׳מַלְאַךְ י, with אֶל person Exod 3:2 (E), Judg 13:2l; of ׳כְּבוֺד י; with אֶל person Lev 9:6; Lev 9:23; Num 14:10 (ב location), Num 16:19; Num 20:6 (all P), Judg 6:12; Judg 13:3 עַל person Isa 60:2 absolute Exod 16:10 (ב location), Num 17:7 (both P).
b. appear, of man, = present oneself: with אֶל person Gen 46:29 (J), Judg 13:10; 1Kgs 18:1; 1Kgs 18:2; 1Kgs 18:15; Lev 13:7 (twice in verse); Lev 13:19, אֶל of God Ps 84:8 (ב location), אֶלפְּֿנֵי הָאָדֹן Exod 23:17 (E); absolute Isa 16:12 (strike out as dittograph Lo Du Che^Hpt Marti and others); especially (Masora) followed by (אֶתֿ)פְּנֵי of ׳י, rendered appear before ׳י: so וְנִרְאָה 1Sam 1:22, יֵרָאֶה Exod 34:23 (JE), Deut 16:10, וְאֵרָאֶה Ps 42:3, יֵרָאוּ Exod 23:15 (E), Exod 34:20 (JE), Deut 16:16, לֵרָאוֺת Exod 34:24 (JE), Deut 31:11; Isa 1:12 read probably in all Qal (see [ פָּנֶה] II.2).

c. appear, of things: late (Hexateuch only P), absolute Gen 1:9; Gen 8:5, with ב location Gen 9:14; Lev 13:14; Lev 13:57 elsewhere poet, Ps 18:16 = 2Sam 22:16; Ps 90:16; Prov 27:25 (of דֶּשֶׁא), Song 2:12 (ב location; of blossoms); subject מַרְאֵיהֶם Dan 1:15 ( +adjective predicate), vDan 1:13 (+ לְפָנֶיךָ); subject חָזוֺן, with אֶל person Dan 8:1 (twice in verse); subject כְּנֶגַע Lev 14:35 (with ל person).

2. be seen:
a. subject thing, 1Kgs 10:12 = 2Chr 9:11 (where כָּהֶם subject) Ezek 19:11, of sins Ezek 21:29 (|| הִגָּלוֺת), subject כָּזֹאת Judg 19:30, כְּאֶבֶן etc. Ezek 10:1.
b. subject person 2Sam 17:17 ( +לָבוֺא) be seen to come.
c. be seen = occur 2Kgs 23:24 (ב location); = exist, +ל person Exod 13:7 (twice in verse) (JE), Deut 16:4, compare Ezek 10:8 = be present, + ב location Judg 5:8; Exod 34:3 (JE).

3. be visible, Exod 33:23 (J E; subject ׳י's face), אֵין אֶבֶן נִרְאָה 1Kgs 6:18; 1Kgs 8:8 (twice in verse) = 2Chr 5:9 (twice in verse), Jer 13:26; Isa 47:3. Pu`al Perfect 3 plural עַצְמֹתָיו לֹא רֻוְּ Job 33:21 (Baer Gi; d. f. Ki Kö^{i. 41, 563, Mappik} Ges^{«GKC:14d»§ 14d}; van d. H. רֻאוּ), apparently his bones are not seen, detected; De which were (formerly) not seen; Di are insignificant ('un-scheinbar'), so Bae; probably corrupt, Bu נָאווּ, Du strike out as doublet. Hithpa`el reciprocal look at each other: Imperfect 2 masculine plural לָ֫מָּה תִּתְרָאוּ Gen 42:1 (E); techn. 3 masculine plural וַיִּתְרָאוּ פָנִים 2Kgs 14:11 = 2Chr 25:21 and they looked each other in the face, i.e. met in combat, so 1 pl, ׳נִתְרָאֶה פ 2Kgs 14:8 = 2Chr 25:17, compare (perhaps) 2Kgs 23:29, where Wkl Benz conjectures כְּהִתְרָאוֺת אִתּוֺ (or Niph`al כְּהֵרָאוֺת אִתּוֺ) for ᵑ0 כִּרְאֹתוֺ אֹתוֺ. Hiph`il₆₂ Perfect 3 masculine singular הֶרְאָה Gen 41:28 +, suffix הִרְאַנִי Amos 7:1 +, הֶרְאָ֑נִי Ezek 11:25, הֶרְאָנוּ Deut 5:21; Judg 13:23, הֶרְאֱךָ Deut 4:36 1 singular יְהַרְאֵיתִ֫י Nah 3:5 (Ges^{«GKC:53p»§ 53p}), suffix הֶרְאִיתִיךָ Deut 34:4, הִרְאִיתִים Isa 39:4 compare || 2Kgs 20:15, etc.; Imperfect 3 masculine singular יַרְאֶה Isa 30:30, וַיַּרְא 2Kgs 11:4, suffix יַרְאֵנִי Num 23:3; Ps 59:11 1 singular suffix אַרְאֶךָּ Gen 12:1 +, etc.; Imperative masculine singular suffix הַרְאֵנִי Exod 33:18, etc.; Infinitive construct הַרְאוֺת Deut 3:24 +, suffix הַרְאוֺתְכָה Ezek 40:4 —

1. a. cause one to see something, shew: (I) subject man, with accusative of person + thing, Num 13:26b (JE), Judg 1:24; Judg 1:25; 2Kgs 20:13 (twice in verse); 2Kgs 20:15 = Isa 39:2 (twice in verse); Isa 39:4 + 4 t., accusative of thing omitted Ezek 40:4; Esth 4:8, accusative reflexive נַפְשׁוֺ +accusative of thing Eccl 2:24 מִי יַרְאֵנוּ טוֺב Ps 4:7, accusative of person omitted, = exhibit Esth 1:4 with 2 accusative of person Judg 4:22; 2Kgs 11:4. (2) especially subject ׳י (God), with accusative of person + thing, Gen 12:1; Exod 9:16 (both J), Gen 41:28; Gen 48:11 (both E), Exod 33:18; Deut 34:1b (both J E), Deut 3:24; Deut 4:36; Deut 5:21; Josh 5:6 (D), Exod 25:9 (P), Judg 13:23 + 5 t. + (of revelation to prophets) Num 23:3 (JE), Jer 38:21; Ezek 11:25, also, with accusative of thing of cognate meaning, Num 8:4 (P), accusative of thing omitted Deut 34:4 (JE), accusative of person omitted = exhibit, Isa 30:30 of visions, ׳י subject, with accusative of person +כֹּה Amos 7:1; Amos 7:4; Amos 7:7; Amos 8:1, +כַּאֲשֶׁר Exod 27:8 (P), with accusative of person only = cause to see [a vision] Jer 24:1 with 2 accusative of person + apposition 2Kgs 8:13, accusative of person + clause with כִּי v2Kgs 8:10. (3) subject angel, accusative of person + thing, of revelation to prophet Zech 2:3; Zech 3:1 accusative of person + clause with מָה Zech 1:9.
b. cause, to experience something, with accusative of person + thing, subject ׳י, Hab 1:3; Ps 60:5; Ps 71:20; Ps 85:8. Psalm

2. cause to look intently at, to behold, with accusative of person +ב of thing (compare Qal 8), subject ׳י:
a. cause to gaze at, with joy Ps 50:23; Ps 91:16.
b. in exultation, cause to feast one's eyes upon, fallen enemies Ps 59:11 (compare MI⁷)
c. in weakened sense, cause to behold Deut 1:33 (compare Dr). Psalms

Hoph`al 1. be caused to see, be shewn: Perfect 2 masculine singular הָרְאֵיתָ, subject man, accusative of thing, Exod 26:30 (P; ב location); so Participle מָרְאֶה Exod 25:40 (P; ב location); followed by infinitive אַתָּה הָרְאֵתָ לָדַעַת כִּי Deut 4:35.

2. be exhibited to, subject thing, accusative of person, Perfect 3 masculine singular consecutive וְהָרְאָה אֶתהַֿכֹּהֵן Lev 13:49 (P).

BDB7661 H7200 H7207

רַאֲוָה Ezek 28:17 see √Qal Infinitive, and 8 a (6).

BDB9876 H7200

ר

ראה (√ of following; not Aramaic; Biblical Hebrew רָאָה see).

see, saw, seen, behold, looked, …

rāʾâ

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

to see, look at, inspect, perceive, consider

(Qal)

to see

to appear, present oneself

to cause to see, show

to be caused to see, be shown

דָּוִיד֙

Root word a name — transliterate it ("When david")

Dictionary form: דָּוִד · daw-WID

Noun — Proper Name

In the KJV here: when david

david ×341 of david ×222 and david ×220 davids ×36 so david ×26 a psalm of david ×22 then david ×21 unto david ×16

More options

David — Standard modern English spelling; use in all contexts.

David's — Possessive form; for genitive or ownership contexts.

King David — Use when royal identity or authority is emphasized.

David the king — More formal; highlights his royal office explicitly.

BDB1866 H1732

דָּוִד, דָּוִיד₁₀₆₆ proper name, masculine David, son of יִשַׂי, king of Israel, whose dynasty remained on the throne of Jerusalem till the Babylonian exile (compare 2Sam 7:11-15 etc.) (beloved one ? compare Ba^{NB 189}; according to Sayce^{Modern Rev. 1884, 158 ff.; Rel. Babylonian 53, 56 f.} originally Dodo, title of sun-god worshipped in Israel compare דודה name of divinity among east Jordan Israelites MI¹²) — דָּוִד always Ruth, Samuel, Kings (except 1Kgs 3:14; 1Kgs 11:4; 1Kgs 11:36) Psalms, Proverbs, Ecclesiastes, Isaiah, Jeremiah; also 1Chr 13:6; Ezek 34:24; Ezek 37:24; Ezek 37:25 (c. 790 t.); דָּוִיד always Zechariah, Chronicles (except 1Chr 13:6), Ezra, Nehemiah; also Amos 6:5 (where gloss according to Peters^{Hebraica. Apr. 1886, p. 175}) Amos 9:11; Hos 3:5; Ezek 34:23; 1Kgs 3:14; 1Kgs 11:4; 1Kgs 11:36; Song 4:4 (c. 276 t.); — first named 1Sam 16:13 compare also Ruth 4:17; Ruth 4:22; 2Sam 1:1 +, 1Kgs 1:1 +, 1Kgs 2:1 +, etc. (see above); in titles of Psalm 3-9, 11-32, 34-41, 51-65, 68-70, 86, 101, 103, 108-110, 122, 124, 131, 133, 138-145 (73 in all); also in Ps 18:51 (= 2Sam 22:51); 2Sam 72:20; 2Sam 89:36; 2Sam 89:50; 2Sam 122:5; 2Sam 132:17 עַבְדִּי ׳ד (׳י speaks) 2Sam 3:18; 2Sam 7:5; 2Sam 7:8 = 1Chr 17:4; 1Chr 17:7 compare v1Chr 17:26 = 1Chr 17:24, also 1Kgs 8:24; 1Kgs 8:25; 1Kgs 8:26; 1Kgs 8:66 = 2Chr 6:15; 2Chr 6:16; 2Chr 6:17; 2Chr 11:32; 2Chr 11:34; 2Chr 11:36; 2Chr 11:38; 2Chr 14:8; 2Kgs 8:19; 2Kgs 19:34 = Isa 37:35; 2Kgs 20:6 compare further Ps 18:1; Ps 36:1 (both titles compare above) Ps 78:70; Ps 89:4; Ps 89:21; Ps 132:10; Ps 144:10; Jer 33:21; Jer 33:22; Jer 33:26 so also as represented in coming (Messianic) ruler Ezek 34:23; Ezek 34:24; Ezek 37:24; Ezek 37:25, compare Hos 3:5; Jer 30:9 (see עֶבֶד). Phrases are:
a. ׳עִיר ד (according to Sayce^Mod.Rev.l.c. originally city of god Dod [o]) = stronghold or citadel of Zion, 2Sam 5:7; 2Sam 5:9 = 1Chr 11:5; 1Chr 11:7; 2Sam 6:10; 2Sam 6:12; 2Sam 6:16 = 1Chr 13:13; 1Chr 15:1; 1Chr 15:29, compare Isa 22:9 especially of burial of kings 1Kgs 2:10; 1Kgs 3:1; 1Kgs 8:1 = 2Chr 5:2; 1Kgs 9:24 = 2Chr 8:11; 1Kgs 11:27 v1Kgs 11:43 = 2Chr 9:31; 1Kgs 14:13; 1Kgs 15:8 = 2Chr 12:16; 2Chr 13:23; 1Kgs 15:24 = 2Chr 9:31; 1Kgs 14:31; 1Kgs 15:8 = 2Chr 12:16; 2Chr 13:23; 1Kgs 15:24 = 2Chr 16:14; 1Kgs 22:50 = 2Chr 21:1; 2Kgs 8:24 = 2Chr 21:20; 2Kgs 9:28; 2Kgs 12:22 = 2Chr 24:25; 2Kgs 14:20; 2Kgs 15:7, v2Kgs 15:38 = 2Chr 27:9; 2Kgs 16:20 burial of Jehoiada 2Chr 24:16 further 2Chr 32:5; 2Chr 32:30; 2Chr 33:14; Neh 12:37 compare also ׳קִרְיַת חָנָה ד Isa 29:1.
b. ׳בֵּית ד 2Sam 3:1; 2Sam 3:6 + (compare בַּיִת 5 c.
c. ׳אֹהֶל ד Isa 16:5 (compare אֹהֶל 2).
d. ׳סֻכַּת ד Amos 9:11 (compare סֻכָּה below סכך).
e. ׳כִּסֵּא ד 2Sam 3:10 compare 1Kgs 1:37; 1Kgs 2:12; 1Kgs 2:24; 1Kgs 2:45; Isa 9:6; Jer 17:25; Jer 22:2; Jer 22:30; Jer 29:16; Jer 36:30 compare Jer 13:13; Jer 22:4, (compare also כִּסֵּא). feminine ׳קִבְרֵי ד Neh 3:16 compare 2Chr 32:33 ׳קִבְרֵי בְנֵידֿ (compare קֶבֶר).
g. ׳מִגְדַּל ד Song 4:4.
h. אישׁ האלהים ׳כְּלֵישִֿׁיר ד Neh 12:36.
i. ׳אֱלֹהֵי ד 2Kgs 20:5 + (compare אֱלֹהִים 4 b).
j. ׳חַסְדֵי ד 2Chr 6:42; Isa 55:3 (compare 2Sam 7:15; 1Kgs 3:6; Ps 89:50; 2Chr 1:8 etc.). — (On text note the following: — דָּוִד 1Sam 30:20a strike out ᵐ5 ᵑ7 We Dr; 2Sam 3:5 read probably name of a former husband of Eglah We Dr; 2Sam 13:39 read רוּחַ We^p.223 Dr; 2Sam 19:44 read בְּכוֺר (for בדוד) ᵐ5 The We Dr; insert דָּוִד 2Sam 9:11; 2Sam 15:32 & 2Sam 24:15 ᵐ5 We Dr; in 1Chr 18:12; Ps 60:1 אבשׁי & יואב are less original than דָּוִד 2Sam 8:13 We Dr).

david, davids

dāwid

beloved

David, the youngest son of Jesse

youngest son of Jesse and second king of Israel

כִּֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: that

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

עָנָ ֣הוּ

עָנָ

Root word answered, answer, hear, heard, testify, …

֣הוּ

Suffix — pronoun his / him / it

Dictionary form: עָנָה · aw-NAW

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: had answered

answered ×104 then answered ×20 and answered ×16 answer ×15 hear ×15 will answer ×6 and he answered ×5 and they answered ×4

More options

answer — Most versatile; fits narrative, dialogue, and legal contexts.

respond — Slightly more formal; good for measured or official replies.

reply — Conversational register; suits quick, informal exchanges.

testify — Prefer in legal or courtroom contexts; witness-bearing sense.

speak up — Captures the sense of raising one's voice or calling out.

declare — For solemn, public, or proclamatory utterances.

BDB5887 H6030

[עוּן] verb dwell (probably; √ of following; Arabic , is support, help, see especially Fl^{Kl. Schr. i. 87 ff.}); —

Qal Perfect 3 feminine singular consecutive וְעָנָה֫ (read וְעָ֫נָה ?) Isa 13:22 and jackals shall dwell, etc. (on agreement see Ges^{«GKC:145k»§ 145k}; || שׁכן vIsa 13:21), so ᵐ5 Buhl; Che^Heb.Hpt.124 וְשָֽׁכְנוּ; > ᵑ6 ᵑ7 ᵑ9 and others √ IV. ענה. — Ps 87:7 see מַעְיָן.

BDB6195 H6030

I. עָנָה verb answer, respond (Late Hebrew id., respond, make response; ᵑ7 עֲנָא; Syriac , Old Aramaic, Palmyrene ענה; compare Arabic , , intend by saying); —

Qal Perfect 3 masculine singular ׳ע Mic 6:5 +; suffix עָנַנִי 1Sam 28:15 +, עָנָךְ Isa 30:19; Jer 23:37, עָנָהוּ 1Sam 9:17 +; 1 singular עָנִיתִי Hos 14:9, etc.; Imperfect 3 masculine singular יַעֲנֶה Gen 41:16 +, וַיַּעַן Amos 7:14 +, suffix יַעֲנֵנִי Job 20:3 +, etc.; Imperative עֲנֵה Mic 6:3; Prov 26:5 etc.; Infinitive construct עֲנוֺת Gen 45:3 + [2Sam 22:36 see עֲנָוָה]; Participle עֹנֶה Judg 19:28 +, etc.; —

1. answer, respond to something said, actual or implied, Judg 8:8; 1Sam 4:20; Job 9:15 +; especially
a. of men, with accusative of person Gen 45:3 (E), Judg 5:29; 2Kgs 18:36 = Isa 36:21; Job 5:1 + very often (c. 110 t.); specifically be responsive, i.e. answer kindly, grant request 1Kgs 12:7 (suffix person); = be amenable, docile (toward ׳י) Hos 2:17 (of Israel in figure); seldom and late, with accusative of thing replied to, Job 32:12; Job 33:13 (De Di Bu), Job 40:2.
b. of God answering (graciously): usually with accusative of person; by oracle 1Sam 14:37; 1Sam 28:6; 1Sam 28:15 +, figurative Hab 2:11 by deed 1Sam 7:9; 1Kgs 18:37 (twice in verse), compare בָּאֵשׁ v1Kgs 18:24; 1Chr 21:26, and especially Hos 2:23; Hos 2:24; Hos 14:9, see also Mic 3:4; Isa 41:17; Isa 49:8; Jer 33:3; Job 12:4 +, especially Psalms, e.g. Job 3:5; Job 4:2; Job 20:2 + 33 t., etc. (in all approximately 77 t.).
c. rarely with accusative, or clause, of answer: אֶתשְֿׁלוֺם פַּרְעֹה ׳אלהים יַע Gen 41:16; Job 15:2; Prov 18:23; Neh 8:6 they responded, Amen ! 2Sam 19:43 they made reply against Israel (with עַל against, only here), + quoted answer; with accusative of person + answer 1Sam 20:28 Jonathan answered Saul, David asked leave, etc.; with 2. accusative (c. 20 t.) 2Kgs 18:36 = Isa 36:21; Job 23:5 +; so = grant, vouchsafe to, נוֺרָאוֺת תַּעֲנֵנוּ Ps 65:6 terrible things dost thou [׳י] vouchsafe to us.
d. often + אָמַר Gen 18:27 Abraham answered and said, Exod 4:1 (J), Exod 19:8 (E), Job 4:1; Job 6:1 etc.; + אָמַר אֶלֿ Gen 27:39 + 16 t.; + לְ ׳א vGen 27:37 + 8 t.; ׳י + accusative of person + אמר, 1Sam 9:8 he answered Saul and said, + 23t. (in all approximately 130 t.); seldom + לֵאמֹר Num 32:31 (P), ׳ע + accusative of person + ׳עא Gen 23:5; Gen 23:10; Gen 23:14 (P), Gen 41:16; Gen 42:22 (E), Josh 1:16 (D) .
e. seldom + דִּבֶּר Josh 22:21 (P), 2Kgs 1:10; 2Kgs 1:11; 2Kgs 1:12 ׳ע + accusative of person + ׳ר Gen 34:13 (P).

2. a. respond to an occasion, speak in view of circumstances : 1Sam 9:17 (accusative of person + quotation), Judg 18:14 ( + אָמַר), Num 11:28 (J E; + id.), 2Kgs 1:11 (+ id.), + 19 t. b figurative יַעֲנֶה אֶתהַֿכֹּל Eccl 10:19 money meets all demands.

3. a. specifically respond as a witness, testify, so perhaps participleעֹנֶה (absolute) Mal 2:12 (in good sense); with בְּ person= in the case of = for Gen 30:33 usually against, 1Sam 12:3; 2Sam 1:16; Isa 3:9; Isa 59:12; Mic 6:3; Jer 14:7; Num 35:30 (P), Ruth 1:21 (>Be be occupied with, II.ענה; Vrss Luth Kit^Kau עִנָּה humiliate); with בְּפָנָיו Hos 5:5; Hos 7:10; Job 16:8 with לְפָנָיו Deut 31:21 (+ לְעֵד as witness); with בְּ person + accusative of charge, סָרָה Deut 19:16, of false witness שֶׁקֶר vDeut 19:18, עֵדשֶֿׁקֶר Exod 20:16 (Ginsb vExod 20:13), || Deut 5:17; Prov 25:18: absolute (bad implication) Exod 23:2 (E; עַל concerning).
b. less often make response as one accused (respondent) Job 9:14; Job 9:15. Niph`al 1. make answer, subject ׳י, with ל person, Perfect 1 singular נַעֲנֵיתִי Ezek 14:4 Participle נַעֲנֶה (Qal not in Ezekiel).

2. be answered: Imperfect 3 masculine singular יֵעָנֶה,
a. Job 11:2 (subject words).
b. of man = receive answer Prov 21:3, so 1 singular אֵעָנֶה Job 19:7. Hiph`il Participle מַעֲנֶה בְּשִׂמְחַת לִבּוֺ Eccl 5:19, wholly dubious; Hi (God) causes (all things) to respond in the joy of his heart; De answers to the joy, etc.; de Jong Wild occupies him (II. עָנָה) with the joy, etc.

BDB6216 H6030

IV. עָנָה verb sing (Arabic sing, chant, singing, chanting, etc.; Syriac sing responsively, hymn, refrain; possibly Assyrian enû, resound (?); Egyptian anni is loan-word according to Bondi⁸⁰); —

Qal Perfect 3 masculine singular וְעָנוּ consecutive Jer 51:14 Imperfect 3 masculine singular יַעַנֶה Jer 25:30 3 feminine singular וַתַּעַן Exod 15:21 3 feminine plural וַתַּעֲנֶינָה 1Sam 18:7, etc.; Imperative עֱנוּ Num 21:17; Ps 147:7 Infinitive construct עֲנוֺת Exod 32:18 (twice in verse); — sing, utter tunefully, Exod 15:21 (E) and Miriam sang to (ל) them; of uttering shout (הֵידָד), as in vintage Jer 25:30 (׳י subject; + אֶלֿ person), in attack Jer 51:14 (+ עַלֿ person); (חֲלוּשָׁה) קוֺל עֲנוֺת גְּבוּרָה Exod 32:18 (twice in verse) (E); with ל of thing or person laudation Num 21:17 (J E; well); Ps 147:7 (׳י; || זַמְּרוּ), Ezra 3:11 + אָמַר 1Sam 18:7 the women sang, and said; יַעֲנוּ בַמְּחֹלוֺת לֵאמֹר 1Sam 21:12; 1Sam 29:5 with accusative of thing laudation Ps 119:172 (compare || vPs 119:171). — Isa 14:22 see עון Pi`el intensive: Imperative עַנּוּלָֿהּ Isa 27:2 sing sweetly of it; Infinitive קוֺל עַנּוֺת Exod 32:18 (E) the sound of distinct singing; compare לְעַנּוֺת Ps 88:1.

BDB9780 H6030 H6032

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה Nö^{GGA, 1884, 1021}) עָנֵה Dan 2:5 +, plural עָנַיִן (K^{§ 47 Beisp. e})) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —

1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.

2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, answer, hear, heard, testify, …

ʿānâ

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

to answer, respond, testify, speak, shout

(Qal)

to answer, respond to

to make answer

יְהוָ֔ה

Root word a name — transliterate it ("The lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

בְּ גֹ֖רֶן

בְּ

Prefix — preposition in, at, by, with

גֹ֖רֶן

Root word threshingfloor, floor, place, floors, threshingfloors, …

Dictionary form: גֹּרֶן · ɡoh-REN

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: him in the threshingfloor

the threshingfloor ×8 in the threshingfloor ×3 in a void place ×2 in the floor ×2 into the floor ×2 of the threshingfloor ×2 and out of thy floor ×1 and the floors ×1

More options

threshing floor — Most precise; preferred for agricultural or ritual contexts.

granary floor — Emphasizes storage aspect; use when harvest storage is in view.

barn floor — Slightly more rural/colloquial than 'threshing floor'.

threshing place — Good when the location rather than the surface is emphasized.

open area — Use only in metaphorical or non-agricultural contexts.

winnowing ground — Highlights the wind-separation process; use for winnowing scenes.

BDB1751 H1637

גֹּ֫רֶן noun masculine threshing-floor (compare further vulgar Arabic stone basin, trough, mortar, etc. Dozy Lane, see Mohit^{243 b, 7}) — גֹּרֶן Gen 50:10 + 27 t. (construct e.g. Gen 50:10; Gen 50:11; 2Sam 6:6); גָֹּֽרְנָָֽה׃ Mic 4:12 suffix גָּרְנִי Isa 21:10 גָּרְנְךָ Deut 15:14; Deut 16:13 plural הַגְּרָנוֺת 1Sam 23:1, הַגֳּרָנוֺת Joel 2:24 construct גָּרְנוֺת Hos 9:1 — threshing-floor, (on form see Rob^{BR i. 550} compare Fl NHWB^{i. 437}) Gen 50:10; Gen 50:11 (האטד ׳ג) Num 18:27 (׳דָּגָן מןהֿג) Deut 15:14; Deut 16:13; Judg 6:37; Ruth 3:2 (הַשְּׂעֹרִים ׳הוּא זֹרֶה ג) vRuth 3:3 vRuth 3:6 vRuth 3:14; 2Sam 6:6; 2Sam 24:16; 2Sam 24:18; 2Sam 24:21; 2Sam 24:24; 1Chr 13:9; 1Chr 21:15; 1Chr 21:18; 1Chr 21:21; 1Chr 21:22; 1Chr 21:28; 2Chr 3:1; Hos 9:1 (דָּגָן ׳ג) vHos 9:2; Mic 4:12; Job 39:12 compare Di; ׳תְּרוּמַת ג Num 15:20 ׳תְּבוּאַת ג Num 18:30 of these, three may be proper name, of a location: — גֹּרֶן הָאָטָד Gen 50:10; Gen 50:11 גֹּרֶן נָכוֺן 2Sam 6:6 (compare We Dr) = גֹּרֶן כִּידֹן 1Chr 13:9 place of storing corn, etc. 1Sam 23:1; 2Kgs 6:27; Joel 2:24 open place at city-gate גֹּרֶן פֶּתַחשַׁעַר שֹׁמְרוֺן 1Kgs 22:10 = 2Chr 18:9, where kings of Israel & Judah sat (but this peculiar & text dubious; ᵐ5 (in Kings) ἔνοπλοι; We omits; ᵑ6 Th Be בְּרֻדִּים, agreeing with בְּגָדִים preceding; yet this elsewhere in Hebrew only of animals); in simile of daughter of Babylon, Jer 51:33 (trodden smooth) compare figurative of Israel בֶּןגָּֿרְנִי || (מדֻשָׁתִיׅ) Isa 21:10 .... מֹץ ׳מִגּ Hos 13:3.

גָּרֹן, גָּרוֺן see below גרה.

גָּרַס verb see below גרשׂ.

BDB1876 H1637

דויג Kt see דֹּאֵג below דאג.

threshingfloor, floor, place, floors, threshingfloors, …

gōren

a threshing-floor (as made even); by analogy, any open area

threshing-floor

אָרְנָ֣ן

Root word a name — transliterate it ("Of ornan")

Dictionary form: אׇרְנָן · ore-NAWN

Noun — Proper Name

In the KJV here: of ornan

of ornan ×4 ornan ×3 and ornan ×2 to ornan ×2 now ornan ×1

More options

Ornan — Standard modern spelling for this proper name.

Arnan — Alternate transliteration closer to Hebrew pronunciation.

Ornán — Accented form signaling stress on final syllable.

BDB774 H771

אָרְנָן proper name, masculine a Jebusite, whose threshing-floor was bought by David to erect an altar 1Chr 21:15; 1Chr 21:18; 1Chr 21:20 (twice in verse); 1Chr 21:21 (twice in verse); 1Chr 21:22; 1Chr 21:23; 1Chr 21:24; 1Chr 21:25; 1Chr 21:28, & according to 2Chr 3:1 became site of temple; called אֲרַוְנָה 2Sam 24:16f. q. v.

ornan

ʾornān

light was perpetuated, their fir trees

Ornan, a Jebusite

a Jebusite who sold, to David, a threshing floor for an altar

הַ יְבוּסִ֑י

הַ

Prefix — article the

יְבוּסִ֑י

Root word a name — transliterate it ("The jebusite")

Dictionary form: יְבוּסִי · yeh-boo-SEE

Noun — Gentilic, masculine singular, absolute state a people-group name (like "Hittite")

In the KJV here: the jebusite

and the jebusites ×12 the jebusite ×7 the jebusites ×7 and the jebusite ×5 and jebusites ×2 but the jebusites ×2 and jebusi ×1 as a jebusite ×1

More options

Jebusite — Standard singular form; use for one person or as adjective.

Jebusites — Standard plural; preferred for the people as a group.

the Jebusite people — Clarifies ethnic/national identity for general audiences.

Jebusite clan — Emphasizes tribal structure in early narrative contexts.

inhabitants of Jebus — Links to the city name; useful in Jerusalem-related passages.

BDB966 H2983

יְבוּסִי, יְבֻסִי

1. adjective, of a people Jebusite, Jebusites, singular אורנה הַיְבֻסִי 2Sam 24:16; 2Sam 24:18 compare 1Chr 21:15; 1Chr 21:18; 1Chr 21:28; 2Chr 3:1 as substantive a Jebusite Zech 9:7 usually with article ׳הַי collective the Jebusites, in historical statement Gen 10:16 (J) = 1Chr 1:14; Num 13:29 (E) Josh 9:1; Josh 11:3; Josh 12:8; Josh 24:11 (all D) Judg 3:5; Neh 9:8, all in list of Canaanitish peoples; so also 1Kgs 9:20 = 2Chr 8:7, where remnant of these peoples referred to; also Ezra 9:1, which seems to shew that this list had become a standing expression for early inhabitants; compare further in promises (J E D) Gen 15:21; Exod 3:8; Exod 3:17; Exod 13:5; Exod 23:23; Exod 33:2; Exod 34:11; Deut 7:1; Deut 20:17; Josh 3:10 specifically defined as inhabitants of Jebus-Jerusalem Josh 15:63 (twice in verse) (J) Judg 1:21 (twice in verse); 2Sam 5:6; 2Sam 5:8 (on which compare Dr) 1Chr 11:4 (called also יוֺשֵׁב הָאָרֶץ 2Sam 5:6 & ישְׁבֵי הָאָרֶץ 1Chr 11:4); see also עִיר הַיְבוּסִי הַזּאֹת Judg 19:11 whence

2. Jerusalem, Hexateuch only P, Josh 15:8 גֵּי בֶןהִֿנֹּם אֶלכֶּֿתֶף היבוסי מִנֶּגֶב הִיא יְרוּשָׁלָ֑םִ, compare Josh 18:16; Josh 18:28 וְהַיְבוּסִי הִיא יְרוּשָׁלַםִ. — compare כנען.

jebusites, jebusite, jebusi

yĕbûsî

descendants of Jebus

a Jebusite or inhabitant of Jebus

descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem

וַ יִּזְבַּ֖ח

וַ

Prefix — connector and (sometimes: but, so, then)

יִּזְבַּ֖ח

Root word sacrifice, sacrificed, offer, offered, sacrificeth, …

Dictionary form: זָבַח · dzaw-BA

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: then he sacrificed

to sacrifice ×8 offered ×7 sacrificed ×7 offer ×6 and sacrificed ×5 they sacrifice ×4 and sacrifice ×3 sacrifice ×3

More options

sacrifice — Most natural modern equivalent; broadly applicable across contexts.

offer — Emphasizes the presentation to God rather than slaughter.

slaughter — Highlights the ritual killing aspect; more visceral register.

make an offering — Idiomatic modern phrase; useful in narrative or devotional prose.

perform a sacrifice — Formal register; good for priestly or liturgical contexts.

immolate — Technical/scholarly term; use when precision outweighs readability.

BDB2277 H2076

זָבַח₁₃₄ verb slaughter for sacrifice (Late Hebrew id., Phoenician זבח; Assyrian Zibû Dl^{Pr 174} compare Lotz^{TP 174}; Arabic , Sabean דֿבח CIS^{iv. 1, 2, No. 74 l. 11. 12}; Aramaic דְּבַח, , Ethiopic ) Qal₁₁₂ Perfect ׳ז 1Kgs 8:63; 1Kgs 13:2, זָבַחְתָּ Exod 20:24 + 3 t., זָבַחְתִּי Ezek 39:19, זָָֽבְחוּ Exod 34:15; Lev 17:5, זְבַחְתֶּם Exod 8:24, זָבַחְנוּ Exod 8:23 Imperfect וַיִּזְבַּח Gen 31:54 + 14 t.; 2 masculine singular suffix תִּזְבָּחֶנּוּ Deut 15:21, 2 feminine singular suffix וַתִּזְבָּחִים Ezek 16:20, 1 singular אֶזְבַּח Ps 116:17, אֶזְבְּחָה Ps 27:6; Ps 54:8; Jonah 2:10 2 masculine plural תִּזְבְּחוּ Lev 19:5 + 2 t., תִּזְבָּ֑חוּ Lev 22:29 + 2 t.; 1 plural נִזְבְּחָה Exod 3:18 +, etc. (61 t. Imperfect); Imperative זְבַח Ps 50:14, זִבְחוּ Exod 8:21; Ps 4:6 Infinitive construct זְבֹחַ 1Sam 15:15 + 14 t., לִזְבּוֺחַ 2Chr 11:16, בְּזָבְחוֺ 2Sam 15:12 Participle active זֹבֵחַ Exod 13:15 + 8 t., זוֺבֵחַ Isa 66:3, plural זֹבְחִים Lev 17:5 + (20 t. Participle) —

I. slaughter for sacrifice

1. with accusative of
a. kind of sacrifice זֶבַח ׳ז Gen 31:54 +, פֶּסַח Deut 16:2; Deut 16:5; Deut 16:6, שְׁלָמְים Deut 27:7; Josh 8:31, תּוֺדָה Ps 50:14; Ps 50:23, עֹלוֺת ושׁלמים Exod 20:24 (E).
b. victims,
(a) animals בָּקָר וָצאֹן 1Kgs 8:63; Num 22:40, צאן ובקר 2Chr 18:2, הַבְּרִיאָה Ezek 34:3, כָּלפֶּֿטֶר רֶחֶם Exod 13:15 (J); פָּרִים וְאֵילִים 1Chr 15:26, שׁוֺר וָשֶׂה Deut 17:1 (β) mankind בָּנִים וּבָנוֺת Ps 106:37; Ezek 16:20, זֹבְחֵי אָדָם sacrificers of mankind Hos 13:2 (so Ra AE Hi Wü MV; men that sacrifice AV RV after Ki, so Pu Ew Ke Now Che SS).
c. תּוֺעֲבַת מִצְרַיִם Exod 8:22 (twice in verse) (E), מָשְׁחָת Mal 1:14.

2. absolute 1Sam 1:5 + often

3. with לְ of deity, לְדָגוֺן Judg 16:23, לַשְּׂעִירִם Lev 17:7 (H), לַשֵּׁדִים Deut 32:17; Ps 106:37 other gods Exod 34:15 (JE) +; but usually ליהוה Exod 3:18 + 9 t. J E, Lev 17:5; Lev 19:5; Lev 22:29 (all H, not elsewhere in P), Deut 15:21; Deut 16:2; Deut 17:1; 1Sam 1:3 +; לֵאלֹהֵי אָבִיו Gen 46:1 (E), לאלהים Ps 50:14, לאדני Mal 1:14.

4. with local prep. בְּ Gen 31:54 (E) +, עַל Exod 20:24 (E) +; לפני Lev 9:4 (P) +, על פני השׂדה Lev 17:5 (H). II. slaughter for eating (connected also with sacrifice, as all eating of flesh among ancient Hebrews was sacrificial, RS^{Semitic 219}) 1Sam 28:24 (fat calf for Saul), Ezek 34:3 (fat sheep for shepherds), 2Chr 18:2 (sheep and oxen for Jehoshaphat, with לְ of person); compare Deut 12:15 vDeut 12:21 (absolute), 1Kgs 19:21. III. slaughter in divine judgment Ezek 39:17-19 with accusative זִבְחִי (Gog and Magog as feast for vultures), 1Kgs 13:2; 2Kgs 23:20 (priests of high-places on their own altars). Pi`el₂₂ Perfect זִבַּח 2Chr 33:22, זִבְּחוּ Ps 106:38, זִבֵּ֑חוּ Hos 12:12 Imperfect יְזַבֵּחַ Hab 1:16, יְזַבֵּ֑חוּ Hos 4:13; Hos 4:14; Hos 11:2 (7 t. Imperfect); Infinitive construct לְֹזַבֵּחַ 1Kgs 12:32 Participle מְזַבֵּחַ 1Kgs 3:3, plural מְזַבְּחִים 2Chr 5:6 + 8 t., מְזַבְּחוֺת 1Kgs 11:8 — sacrifice,

1. of the abundant sacrifices made to Yahweh by Solomon 1Kgs 8:5 = 2Chr 5:6, and Hezekiah 2Chr 30:22, and probably intensive; but

2. elsewhere of sacrifice to other deities, possibly iterative in some cases, but certainly not in all: לַבְּעָלִים Hos 11:2, לֵאלֹהֵיהֶן 1Kgs 11:8, לַעֲגָלִים 1Kgs 12:32, לְחֶרְמוֺ Hab 1:16, לַעֲצַבֵּי כְנָ֑עַן Ps 106:38, לֵאלֹהֵי דַּרְמֶשֶׂק 2Chr 28:23, לְכָלהַֿפְּסִילִים 2Chr 33:22 or in unlawful places עַלרָֿאשֵׁי הֶהָרִים Hos 4:13 compare vHos 4:14, בַּגִּלְגָּל Hos 12:12, בַּבָּמוֺת 1Kgs 3:2; 1Kgs 3:3; 1Kgs 22:44; 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4 = 2Chr 28:4. It is used without direct object Hos 4:14 and often; also with accusative of victim שְׁוָרִים Hos 12:12 צאֹן וּבָקָר 1Kgs 8:5 = 2Chr 5:6 sons and daughters Ps 106:38, זִבְחֵי שְׁלָמִים 2Chr 30:22.

BDB9424 H1684 H2076

[דְּבַח] verb sacrifice (Biblical Hebrew זָבַח); —

Pe`al Participle active plural דָּֽבְחִין Ezra 6:3, with accusative דִּבְחִין, see following

sacrifice, sacrificed, offer, offered, sacrificeth, …

zābaḥ

to slaughter an animal (usually in sacrifice)

to slaughter, kill, sacrifice, slaughter for sacrifice

(Qal)

to slaughter for sacrifice

שָֽׁם

Adverb there, thence, thither, where, therein, …

Dictionary form: שָׁם · shawm

Adverb

In the KJV here: there

there ×309 and there ×67 thither ×56 from thence ×50 thence ×32 where ×30 him there ×10 therein ×9

More options

there — Default spatial adverb; fits most contexts naturally.

in that place — More explicit; use when location needs emphasis.

to that place — Directional sense; use when movement toward is implied.

from there — Point of departure; replaces archaic 'from thence/thence'.

where — Relative clause contexts; links location to a preceding noun.

there in it — Renders the 'therein/within it' locative nuance.

BDB10005 H8536 H8033

תַּמָּה adverb there (so Egyptian Aramaic (RÉS^{361 B 5} [also תנה^{A 4}, so Cilician Aramaic, Cooke^{68. 5}, compare Palmyrene תנן ib.^{121. 3}, Syriac ] S-C^{A 4, J 6}); ᵑ7 תַּמָּן, Syriac , see Biblical Hebrew שָׁם); — Ezra 5:17; Ezra 6:1; Ezra 6:12 ׳מִןתֿ thence Ezra 6:6.

BDB8775 H8033 H3074

שָׁם adverb there, thither (Arabic there, compare then; Biblical Aramaic תַּמָּה, Egyptian Aramaic תמה S-C^{Pap. A 4, J 6}, ᵑ7 תַּמָּן (with demonstrative n, compare אֱדַיִן beside אֲזַי), Syriac ; Zenj^{Had. 8} (Cooke¹⁵⁹) שם); —

1. a. there Gen 2:8; Gen 2:12; Gen 11:2; Gen 11:7; Gen 11:31 + often; placed early in sentence for emphasis, Mic 4:10 שָׁם תִּנָּצֵ֑לִי, Nah 3:15; Ezek 32:22; Ezek 32:24; Ps 104:26 +, וְשָׁם ֗֗֗ Gen 41:12; Exod 15:27; Num 13:22; Num 13:33 +, שָׁם ֗֗֗ וְשָׁם Exod 15:25; Deut 12:14; Isa 27:10; Job 3:17 +, וְהִנֵּה שָׁם ֗֗֗ Gen 29:2, כִּי שָׁם ֗֗֗ Gen 11:9; Gen 21:31; Gen 35:7; 2Sam 1:21; 2Sam 15:21 +, אַךְ שָׁם ֗֗֗ Isa 34:14; Isa 34:15, גַּם שָׁם ֗֗֗ Isa 23:12; Isa 57:7; Ps 139:10 resuming a preceding 'where,' Job 39:30 בַּאֲשֶׁר חֲלָלִים שָׁם הוּא, Judg 5:27; Jer 22:12; Eccl 11:3, compare Eccl 1:7. Repeated, שָׁם ֗֗֗ שָׁם here ... there Isa 28:10; Isa 28:13. In poetry, pointing to a spot in which a scene is localized vividly in the imagination, Ps 14:5 שׁם פחדו פחד there feared they a fear! Ps 36:13, compare Ps 48:7; Ps 66:6; Ps 132:17; Hos 6:7; Zeph 1:14. — Hab 3:4 read probably (We Now) שָׂם the flashes at his side made he the hiding of his power; Eccl 3:17 שָׁם = with God, in the Divine plan or scheme: but read perhaps שָׂם Hi De and others
b. preceded by the rel., אֲשֶׁר שָׁם where, Gen 2:11; Exod 20:21; 1Sam 9:10 +, usually with one or more words between, Gen 13:3; Gen 13:14; Gen 19:27; Exod 29:42; 2Sam 11:16; 2Kgs 23:27 + often; after בַּאֲשֶׁר, בַּאֲשֶׁר הוּא שָׁם Gen 21:17. With אשׁר omitted (the relative being indicated by construct, Ges^{«GKC:130c»§ 130 c, d}) Ezek 39:11 מְקוֺם שָׁם קֶבֶר ׳בְּיִשְׂר a place where a grave (may be) in Israel, but ᵐ5 ᵑ7 Co Or and others read שֵׁם a place of renown.

2. thither, after verbs of motion ( = שָׁ֫מָּה, see 3), Deut 1:37 לֹא תָבאֹ שָׁם, Judg 19:15; Judg 21:10; 1Sam 2:14; 1Sam 9:6 and elsewhere; אֲשֶׁר ֗֗֗ שָׁם whither, 1Kgs 18:10; 1Kgs 21:18; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16; Isa 20:6, more often in Jeremiah, Ezekiel, as Jer 8:3; Jer 22:27; Jer 23:3; Jer 23:8; Jer 45:5 +, Ezek 4:13; Ezek 12:16; Ezek 36:20; Ezek 36:22 +; so שֶׁשָּׁם Ps 122:4.

3. with ה locative, שָׁ֫מָּה (sh¹mm¹h):
a. after verbs of motion, thither, Gen 19:20 לָנוּס שָׁ֫מָּה to flee thither, vGen 19:22; Gen 20:13; Gen 24:6; Gen 29:3; Deut 1:38 + often; = into it, therein (of a basket, pit, etc.), Exod 16:33 וְתֶןשָֿׁ֫מָּה מְלֹא הָעֹמֶר, Exod 21:33 וְנָפַל שָׁמָּה, Exod 30:18; Judg 8:25; 2Kgs 12:10 pregnantly, after a verb implying motion, as to bury, Gen 23:13 וְאֶקְבְּרָה אֶתמֵֿתִי שָׁ֫מָּה, Gen 25:10; Gen 49:31; Gen 50:5 (all P), נוֺעַד to meet Exod 29:42; Exod 29:43; Exod 30:6; Exod 30:36; Num 17:19 (all P), Josh 2:16; Josh 7:3; Jer 13:7; Joel 4:7, perhaps Song 8:5 (? c).
b. אֲשֶׁר ֗֗֗ שָׁ֫מָּה whither Gen 20:13; Num 33:54; Deut 4:5; Deut 4:14 + often; where 2Kgs 23:8; 1Chr 4:41.
c. more rarely, i. q. שָׁם there, Gen 43:30 וַיֵּבְךְ שָׁ֫מָּה, Josh 2:1; Judg 16:27; 2Kgs 4:11; 2Kgs 9:16; Hos 2:17; Isa 22:18; Isa 34:15; Isa 65:9; Jer 18:2; Jer 27:22; Ezek 23:3; Ezek 32:29; Ezek 32:30 (Ezek 32:22 vEzek 32:24 vEzek 32:26 שָׁם), Ezek 48:35 שָׁ֫מָּה ׳י, Ps 76:4; Ps 122:5; Eccl 3:16.

4. מִשָּׁם from there, thence:
a. often after verbs of departing, taking, etc., Gen 2:10; Gen 11:8; Gen 11:9; Gen 12:8; Gen 18:16; Gen 24:7; Gen 42:2, etc., Num 13:23; Num 21:12; Num 22:41 וַיַּרְא מִשָּׁם, Deut 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, Deut 30:4; Jer 37:12; Hos 2:17; Amos 9:2; Amos 9:3; Amos 9:4; Job 39:29 +. Peculiarly, Gen 49:24 ׳מִשָּׁם רֹעֶה אֶבֶן יִשְׂר Ges De RVm from there [from heaven], (from) the Shepherd (׳י), the Stone (Rock) of Israel, Ew Di Sta from there (where is) the Shepherd of (רֹעֵה) the (Bethel-)stone of Israel; but both forced: text dubious; Gunk by the name (מִשֵּׁם; so ᵑ6) of the Shepherd, etc. (as Ew Di).
b. אֲשֶׁר ֗֗֗ מִשָּׁם whence Gen 24:5; Num 23:13 +.
c. expressing origin, Gen 3:23 the ground אֲשֶׁר לֻקַּח מִשָּׁם, Gen 10:14 whence (= from whom) came forth the Philistines, Judg 19:18 מִשָּׁם אָנֹכִי, 1Sam 10:12 אִישׁ מִשָּׁם, Isa 65:20.
d. of the mass, from which something is taken or made, Gen 27:9; Gen 30:32 (of צאֹן), Lev 2:2 ׳וְקָמַץ מִשָּׁם זגו (from the meal, etc., of a מנחה), 1Kgs 17:13 אַךְ עֲשִׁי לִי מִשָּׁם עֻגָה קְטַנָּה i.e. from the meal and oil, 2Kgs 7:2; 2Kgs 7:19 וּמִשָּׁם לֹא תאֵֹכל׃, Ezek 5:3.

there, thence, thither, where, therein, …

šām

there (transferring to time) then; often thither, or thence

there, thither

there

Word Breakdown

Vowels & Accents

Grammar Rd/Ncbsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6256

Word Breakdown

Vowels & Accents

Grammar Td/Pp3fs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1931

Word Breakdown

Vowels & Accents

Grammar R/Vqc

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7200

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1732

Word Breakdown

Vowels & Accents

Grammar C

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar Vqp3ms/Sp3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6030

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar R/Ncbsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1637

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H771

Word Breakdown

Vowels & Accents

Grammar Td/Ngmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2983

Word Breakdown

Vowels & Accents

Grammar C/Vqw3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2076

Word Breakdown

Vowels & Accents

Grammar D

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8033

Masoretic Phrasing

KJV