1 Chronicles 29:21

וַ יִּזְבְּח֣וּ

וַ

Prefix — connector and (sometimes: but, so, then)

יִּזְבְּח֣וּ

Root word sacrifice, sacrificed, offer, offered, sacrificeth, …

Dictionary form: זָבַח · dzaw-BA

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: and they sacrificed

to sacrifice ×8 offered ×7 sacrificed ×7 offer ×6 and sacrificed ×5 they sacrifice ×4 and sacrifice ×3 sacrifice ×3

More options

sacrifice — Most natural modern equivalent; broadly applicable across contexts.

offer — Emphasizes the presentation to God rather than slaughter.

slaughter — Highlights the ritual killing aspect; more visceral register.

make an offering — Idiomatic modern phrase; useful in narrative or devotional prose.

perform a sacrifice — Formal register; good for priestly or liturgical contexts.

immolate — Technical/scholarly term; use when precision outweighs readability.

BDB2277 H2076

זָבַח₁₃₄ verb slaughter for sacrifice (Late Hebrew id., Phoenician זבח; Assyrian Zibû Dl^{Pr 174} compare Lotz^{TP 174}; Arabic , Sabean דֿבח CIS^{iv. 1, 2, No. 74 l. 11. 12}; Aramaic דְּבַח, , Ethiopic ) Qal₁₁₂ Perfect ׳ז 1Kgs 8:63; 1Kgs 13:2, זָבַחְתָּ Exod 20:24 + 3 t., זָבַחְתִּי Ezek 39:19, זָָֽבְחוּ Exod 34:15; Lev 17:5, זְבַחְתֶּם Exod 8:24, זָבַחְנוּ Exod 8:23 Imperfect וַיִּזְבַּח Gen 31:54 + 14 t.; 2 masculine singular suffix תִּזְבָּחֶנּוּ Deut 15:21, 2 feminine singular suffix וַתִּזְבָּחִים Ezek 16:20, 1 singular אֶזְבַּח Ps 116:17, אֶזְבְּחָה Ps 27:6; Ps 54:8; Jonah 2:10 2 masculine plural תִּזְבְּחוּ Lev 19:5 + 2 t., תִּזְבָּ֑חוּ Lev 22:29 + 2 t.; 1 plural נִזְבְּחָה Exod 3:18 +, etc. (61 t. Imperfect); Imperative זְבַח Ps 50:14, זִבְחוּ Exod 8:21; Ps 4:6 Infinitive construct זְבֹחַ 1Sam 15:15 + 14 t., לִזְבּוֺחַ 2Chr 11:16, בְּזָבְחוֺ 2Sam 15:12 Participle active זֹבֵחַ Exod 13:15 + 8 t., זוֺבֵחַ Isa 66:3, plural זֹבְחִים Lev 17:5 + (20 t. Participle) —

I. slaughter for sacrifice

1. with accusative of
a. kind of sacrifice זֶבַח ׳ז Gen 31:54 +, פֶּסַח Deut 16:2; Deut 16:5; Deut 16:6, שְׁלָמְים Deut 27:7; Josh 8:31, תּוֺדָה Ps 50:14; Ps 50:23, עֹלוֺת ושׁלמים Exod 20:24 (E).
b. victims,
(a) animals בָּקָר וָצאֹן 1Kgs 8:63; Num 22:40, צאן ובקר 2Chr 18:2, הַבְּרִיאָה Ezek 34:3, כָּלפֶּֿטֶר רֶחֶם Exod 13:15 (J); פָּרִים וְאֵילִים 1Chr 15:26, שׁוֺר וָשֶׂה Deut 17:1 (β) mankind בָּנִים וּבָנוֺת Ps 106:37; Ezek 16:20, זֹבְחֵי אָדָם sacrificers of mankind Hos 13:2 (so Ra AE Hi Wü MV; men that sacrifice AV RV after Ki, so Pu Ew Ke Now Che SS).
c. תּוֺעֲבַת מִצְרַיִם Exod 8:22 (twice in verse) (E), מָשְׁחָת Mal 1:14.

2. absolute 1Sam 1:5 + often

3. with לְ of deity, לְדָגוֺן Judg 16:23, לַשְּׂעִירִם Lev 17:7 (H), לַשֵּׁדִים Deut 32:17; Ps 106:37 other gods Exod 34:15 (JE) +; but usually ליהוה Exod 3:18 + 9 t. J E, Lev 17:5; Lev 19:5; Lev 22:29 (all H, not elsewhere in P), Deut 15:21; Deut 16:2; Deut 17:1; 1Sam 1:3 +; לֵאלֹהֵי אָבִיו Gen 46:1 (E), לאלהים Ps 50:14, לאדני Mal 1:14.

4. with local prep. בְּ Gen 31:54 (E) +, עַל Exod 20:24 (E) +; לפני Lev 9:4 (P) +, על פני השׂדה Lev 17:5 (H). II. slaughter for eating (connected also with sacrifice, as all eating of flesh among ancient Hebrews was sacrificial, RS^{Semitic 219}) 1Sam 28:24 (fat calf for Saul), Ezek 34:3 (fat sheep for shepherds), 2Chr 18:2 (sheep and oxen for Jehoshaphat, with לְ of person); compare Deut 12:15 vDeut 12:21 (absolute), 1Kgs 19:21. III. slaughter in divine judgment Ezek 39:17-19 with accusative זִבְחִי (Gog and Magog as feast for vultures), 1Kgs 13:2; 2Kgs 23:20 (priests of high-places on their own altars). Pi`el₂₂ Perfect זִבַּח 2Chr 33:22, זִבְּחוּ Ps 106:38, זִבֵּ֑חוּ Hos 12:12 Imperfect יְזַבֵּחַ Hab 1:16, יְזַבֵּ֑חוּ Hos 4:13; Hos 4:14; Hos 11:2 (7 t. Imperfect); Infinitive construct לְֹזַבֵּחַ 1Kgs 12:32 Participle מְזַבֵּחַ 1Kgs 3:3, plural מְזַבְּחִים 2Chr 5:6 + 8 t., מְזַבְּחוֺת 1Kgs 11:8 — sacrifice,

1. of the abundant sacrifices made to Yahweh by Solomon 1Kgs 8:5 = 2Chr 5:6, and Hezekiah 2Chr 30:22, and probably intensive; but

2. elsewhere of sacrifice to other deities, possibly iterative in some cases, but certainly not in all: לַבְּעָלִים Hos 11:2, לֵאלֹהֵיהֶן 1Kgs 11:8, לַעֲגָלִים 1Kgs 12:32, לְחֶרְמוֺ Hab 1:16, לַעֲצַבֵּי כְנָ֑עַן Ps 106:38, לֵאלֹהֵי דַּרְמֶשֶׂק 2Chr 28:23, לְכָלהַֿפְּסִילִים 2Chr 33:22 or in unlawful places עַלרָֿאשֵׁי הֶהָרִים Hos 4:13 compare vHos 4:14, בַּגִּלְגָּל Hos 12:12, בַּבָּמוֺת 1Kgs 3:2; 1Kgs 3:3; 1Kgs 22:44; 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4 = 2Chr 28:4. It is used without direct object Hos 4:14 and often; also with accusative of victim שְׁוָרִים Hos 12:12 צאֹן וּבָקָר 1Kgs 8:5 = 2Chr 5:6 sons and daughters Ps 106:38, זִבְחֵי שְׁלָמִים 2Chr 30:22.

BDB9424 H1684 H2076

[דְּבַח] verb sacrifice (Biblical Hebrew זָבַח); —

Pe`al Participle active plural דָּֽבְחִין Ezra 6:3, with accusative דִּבְחִין, see following

sacrifice, sacrificed, offer, offered, sacrificeth, …

zābaḥ

to slaughter an animal (usually in sacrifice)

to slaughter, kill, sacrifice, slaughter for sacrifice

(Qal)

to slaughter for sacrifice

לַ ֽיהוָ֣ה

לַ

Prefix — preposition to, for

ֽיהוָ֣ה

Root word a name — transliterate it ("Unto the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: unto the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

זְ֠בָחִים

Root word sacrifice, sacrifices, offerings, offer

Dictionary form: זֶבַח · dzeh-BA

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: sacrifices

sacrifice ×20 sacrifices ×14 of the sacrifice ×13 and for a sacrifice ×12 a sacrifice ×11 the sacrifice ×11 offerings ×6 for a sacrifice ×5

More options

sacrifice — Most universal rendering; fits nearly all contexts.

offering — Broader term; use when sacrifice feels too violent.

slaughtered offering — Highlights the animal-slaughter aspect of the ritual.

ritual meal — Emphasizes communal, festive dimension of shared sacrificial food.

cultic offering — Scholarly/formal register; suited to liturgical or temple contexts.

gift to God — Accessible, non-technical; good for devotional translations.

BDB2278 H2077

I. זֶ֫בַח₁₆₂ noun masculine^{Judg 16:23} sacrifice

**Phoenician זבח of an offering of bread and oil CIS^{i. 165, 12; 167. 8}, compare RS^{Semitic 205 (2nd ed. 222)}. ׳ז absolute Gen 31:54 +; construct Exod 34:25 +; זָ֑בַח Lev 17:8 + 16 t.; suffix זִבְחוֺ Lev 7:16; Ezek 34:15, זִבְחֲכֶם Lev 19:6 plural זְבָחִים Gen 46:1 +; construct זִבְחֵי Lev 17:5 +; suffix 3 masculine plural זִבְחֵיהֶם Lev 17:5, זְבָחֵימוֺ Deut 32:38, זִבְחֹתָם Hos 4:19 etc.; — the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם. I. general name for all sacrifices eaten at feasts: —

1. of the God of Israel Gen 46:1; Exod 10:25; Exod 18:12 (E) Hos 3:4; Hos 6:6; Hos 9:4; Amos 5:25; Isa 1:11; Isa 19:21; Deut 12:27; Deut 18:3; 1Sam 2:13; 1Sam 2:29; 1Sam 3:14; 1Sam 6:15; 1Sam 9:12; 1Sam 9:13; 1Sam 15:22 (twice in verse); 1Sam 16:3; 1Sam 16:5 (twice in verse); 2Sam 15:12; 1Kgs 8:62; 1Kgs 12:27; 2Kgs 5:17; 2Kgs 16:15; Ps 40:7; Ps 50:8; Ps 51:18; Ps 51:19; Prov 15:8; Prov 21:3; Prov 21:27; Isa 43:23; Isa 43:24; Isa 56:7; Jer 6:20; Jer 7:21; Jer 7:22; Jer 17:26; Jer 33:18; Ezek 40:42; Ezek 44:11; 1Chr 29:21 (twice in verse); 2Chr 7:1; 2Chr 7:4; 2Chr 7:5; 2Chr 7:12; Neh 12:43; Dan 9:27; Eccl 4:17. They should be זִבְחֵי צֶדֶק sacrifices of righteousness (offered in righteousness by the righteous) Deut 33:19; Ps 4:6; Ps 51:21 זִבְחֵי הַבְהָבַי sacrifices of gifts to me (׳י) Hos 8:13 the temple is בֵּית זָבַ֑ח 2Chr 7:12 they should not be רִיב ׳ז sacrifices of strife, where strife prevails Prov 17:1.

2. of other deities Exod 34:15; Num 25:2; Deut 32:38 (JE) Judg 16:23; 2Kgs 10:19; 2Kgs 10:24; Hos 4:19; Isa 57:7; Ezek 20:28 these are זִבְחֵי מֵתִים sacrifices to dead things (lifeless gods, opposed to ׳י as living), Ps 106:28. II. there are several kinds of זְבָחִים which are gradually distinguished:

1. the covenant sacrifice, between Jacob and Laban Gen 31:54 (E), with God Ps 50:5 (compare Exod 24:5; 1Sam 11:15).

2. the passover זֶבַח חַג הַפֶּסַח Exod 34:25 (JE), זבח פסח Exod 12:27 (J); and probably also זבחי Exod 23:18 (JE) = Exod 34:25 (id.)

3. annual sacrifice זֶבַח הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6, compare מִשְׁפָּחָה ׳ז sacrifice of the clan 1Sam 20:29.

4. thank offering (הַ)תּוֺדָה ׳ז Lev 7:12; Lev 22:29; Ps 107:22; Ps 116:17, which is given as קָרְבָּנוֺ ׳ז, זִבְחוֺ, הַזָּבַח Lev 7:16; Lev 7:17 and as a variety of שְׁלָמִים Lev 7:13; Lev 7:15 it is implied in זִבְחֵי תְרוּעָה Ps 27:6 yet זֶבַח is generic with תּוֺדָה 2Chr 29:31 (twice in verse).

5. in ritual of H & P זבחים are defined by שׁלמים (q. v.) Lev 3:1 + 39 t. Leviticus, Numbers, 1Sam 10:8; 1Kgs 8:63; 2Chr 30:22; 2Chr 33:16; Prov 7:14, but sometimes (rarely) ׳ז alone is used in this sense, with or without suffix, where the meaning is plain from the context: Lev 17:5; Lev 17:7; Lev 17:8; Lev 19:6; Lev 23:37 (H) Num 15:3; Num 15:5; Num 15:8; Josh 22:26; Josh 22:29 (all P). These ritual offerings are of three varieties תּוֺדָה, נֶדֶר and נְדָבָה Lev 7:12; Lev 7:16 (P); in the several lists זבחים are distinguished from תודות Amos 2:31, from נדרים Num 15:8 (P) Deut 12:6; Deut 12:11; Jonah 1:16, from נדבות Amos 4:4f.; Deut 12:6 and from the more comprehensive שׁלמים Num 15:8; Josh 22:27 (P). So also the sacrifice at the institution of the covenant at Horeb Exod 24:5 (J E) and the sacrifice at the installation of Saul 1Sam 11:5 are defined as זבחים שׁלמים. Thus ׳ז seems not only to be used for all these special forms but also to include other festal sacrifices not defined in the codes of law. The ritual was the same for the entire class. They were all sacrifices for feasts in which the flesh of the victim was eaten by the offerers, except so far as the officiating priests had certain choice pieces and the blood and fat pieces went to the altar for God. The sacrifice at the institution of the covenant at Horeb, the Passover victim, and the ram of consecration, were special, in that there was an application of a portion of the blood to the persons and things which were to be consecrated, Exod 12:22; Exod 24:8; Lev 8:23.

6. the slaughter of hostile nations is also a זֶבַח offered by God Himself, in which the vultures devour the flesh of the victims Isa 34:6; Jer 46:10; Ezek 39:17 (twice in verse); Ezek 39:19; Zeph 1:7; Zeph 1:8.

7. the verb used with זֶבַח is ordinarily זָבַח but others also are found e.g. עָשָׂה Num 6:17; Num 15:3; Num 15:5; Num 15:8; Josh 22:23 (P) 1Kgs 12:27; 2Kgs 5:17; 2Kgs 10:24; Jer 33:18 (compare Sabean עסי דֿבח Hal¹⁴⁸ DHM^{ZMG 1888, 374}); הֵבִיא Amos 4:4; Deut 12:6; Deut 12:11; Jer 17:26, הִגִּישׁ Amos 5:25, הִקְרִיב Lev 7:11; Lev 7:16; Lev 22:21 (all P), עָבַד Isa 19:21, נָתַן Eccl 4:17, יַעֲלָה עֹלָה אוֺ זֶבַח Lev 17:8 (H), ׳בִּשֵּׁל ז Ezek 46:24, שָׁחַט אֶתהָֿעוֺלָה וְהַזָּבַ֑ח Ezek 40:42 compare Ezek 44:11.

sacrifice, sacrifices, offerings, offer

zebaḥ

properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)

sacrifice

sacrifices of righteousness

וַ יַּֽעֲל֨וּ

וַ

Prefix — connector and (sometimes: but, so, then)

יַּֽעֲל֨וּ

Root word up, offered, offer, brought, come, …

Dictionary form: עָלָה · aw-LAW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Hiphil, Sequential Imperfect (Wayyiqtol), third person masculine plural causative — "he made (someone) do" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: and offered

went up ×80 came up ×45 go up ×41 and went up ×25 come up ×19 and offered ×17 shall come up ×15 brought up ×13

More options

go up — Modernized KJV form; most versatile and natural rendering.

ascend — More formal or elevated register; suits poetic or liturgical contexts.

climb — Implies physical effort; good for mountains or steep terrain.

rise — Best for sun, smoke, or abstract upward movement.

offer — Use specifically when the context is sacrificial or ritual.

bring up — Preferred when someone or something is being carried upward.

BDB6068 H5927

עָלָה₈₉₀ verb go up, ascend, climb (Late Hebrew id.; MI^33(?); Phoenician עלה; Assyrian elû; Arabic ; ᵑ7 and Syriac in derived species; compare perhaps Ethiopic (for Di⁵⁴); Sabean עלי = DHM^{ZMG xxxvii. 415}, compare עלוהו = SabDenkm⁹¹); —

Qal Perfect 3 masculine singular ׳ע Gen 19:15 +; 3 feminine singular עָֽלְתָה Gen 40:10 +; עָלָ֑תָה Jer 14:2; 1Sam 1:22 2 masculine singular עָלִיתָ Gen 49:4 +, etc.; Imperfect 3 masculine singular יַעֲלֶה Gen 2:6 +, יַ֫עַל Gen 44:33 +, וַיַּעַל Gen 13:1 +; suffix יַעֲלֶנָּה Isa 35:9, etc.; Infinitive absolute עָלֹה Gen 46:4 + 2 t.; construct עֲלוֺת Gen 32:25 +, etc.; Imperative עֲלֵה Gen 35:1 +; feminine singular עֲלִי Num 21:17 +, plural עֲלוּ Gen 44:17 +; Participle עֹלֶה Gen 38:13 +; עוֺלֶה Isa 24:18 +, plural עֹלִים Gen 28:12 +, etc.; —

1. of persons, go up, ascend, in local relations:
a. from low place to high, with מִן, מִמִּצְרַיִם Gen 45:25 (E) + 6 t.; מארץ מצרים Exod 13:18 (E) + 3 t.; מִבָּבֶל Ezra 7:6; Ezra 8:1 מִן הירדן Josh 4:16; Josh 4:17; Josh 4:19 (P); מ(ןהֿ)מדבר Song 3:6; Song 8:5 etc.
b. out of a place, with מִן, מִן הארץ 1Sam 28:13 מֵהַבְּאֵר 2Sam 17:21 מִ(תּוֺךְ) הַפַּחַת Isa 24:18; Jer 48:44.
c. with accusative of place whither: a city ביתאל Gen 35:1; Gen 35:3 (E); באר שׁבע Gen 26:23 (J); a mountain ההר Num 13:17 (JE) Deut 1:24 +, etc.; a bed Gen 49:4 (twice in verse) (J) 2Kgs 1:4; 2Kgs 1:16, gate Ruth 4:1 (הַ)שָּׁמַיִם Deut 30:12; 2Kgs 2:11; Amos 9:2 + 4 t.; with אֶלֿ, אל (ה)הר Exod 19:23; Exod 34:2; Exod 34:4 (J) Exod 24:15; Exod 24:18 (P) + 5 t. P; אֶלהַֿמָּקוֺם Deut 17:8, אל ירושׁלם Ezra 7:7; Isa 2:3 = Mic 4:2 (אל הר), with accusative of location + ׳אֶליֿ (see 2 b) Jer 31:6, of going up to Jerusalem (from a distance), etc.; with לְ to, לירושׁלם Ezra 1:3 (from Babylon); לבית 1Sam 25:35, etc.; with עַד unto, עדנֿחל Num 32:9 (J); with בְּ, בְּאַחַת עָרֵי 2Sam 2:1 (construction praegn.); בְּבעל פרצים 1Chr 14:11 (strike out בְּ); בְּגִרָלִי Judg 1:3.
d. to sacred places, Exod 34:24, with accusative בית יהוה, from palace 2Kgs 19:14; 2Kgs 20:5; 2Kgs 20:8; 2Kgs 23:2; 2Chr 29:20; 2Chr 34:30; Isa 37:14; Isa 38:22; Jer 26:10 במה 1Sam 9:13; 1Sam 9:14; 1Sam 9:19 with אֶל, אל הר האלהים Exod 24:13 (E); ׳בּבית י 1Sam 1:7 (בּ dittograph); בהר יהוה Ps 24:3.
e. with accusative דֶּרֶךְ by the way to Num 21:33 (E) Deut 3:1; Judg 8:11; 1Sam 6:9; 2Kgs 3:8 מעלה Jer 48:5 חוֺמָה Joel 2:7. feminine ascend, climb, with בְּ by, a ladder Gen 28:12 (E), Ezek 40:6; Ezek 40:22; Ezek 40:29, etc.; with עַל upon, altar by (ב) steps, of priest, Exod 20:23 (Gi; van d. H. vExod 20:26 E) the roof Josh 2:8; Judg 9:51, bed Ps 132:3 עַליָֿדָיו on his hands 1Sam 14:13 על במתי עב Isa 14:14 (|| ממעל לכוכבי אֵל), etc.

2. go up, in personal relations:
a. to meet or visit, with אֶל person, Gen 44:17; Gen 44:24; Gen 44:34; Gen 45:9 (J) Josh 10:4; Josh 10:6 (all with implication of ascent), Deut 25:7 (to gate of city), +; with על person, Gen 38:12 (= ה locative, up to Timnah); לקראת Gen 46:29 (J) Judg 6:35; 2Kgs 1:3; 2Kgs 1:6; 2Kgs 1:7.
b. go up unto (אֶל) God, on a height, אל האלהים Exod 19:3 (E) 1Sam 10:3 אל יהוה Exod 24:1 (E) Exod 19:24; Exod 32:30 (J) Judg 21:5 (twice in verse); Judg 21:8 (to war); אֵלַי Exod 24:12 (E) Deut 10:1 unto Deborah Judg 4:5.
c. go up, in war, with אֶל against Num 13:31 (E) Judg 1:1; Judg 12:3; 1Sam 7:7; Isa 36:10 (= על 2Kgs 18:25) +; oftener with על, 1Sam 14:10; Judg 6:3; Judg 15:10; Judg 18:9; 1Kgs 14:25 +; with על + לַצָּבָא Josh 22:12; Josh 22:33 (P); with בְּ, Isa 7:6; Jer 48:18 with לְ Hab 3:16 + למלחמה Judg 20:18 + 3 t.; + במלחמה 1Sam 29:9 וַתּעל(ה) המלחמה 1Kgs 22:35 = 2Chr 18:34.
d. go up after, with אחרי = follow 1Sam 25:13; 1Kgs 1:35; 1Kgs 1:40.
e. go up, depart, with מֵעַל (q. v.) 1Sam 6:20; Gen 17:22; Gen 35:18 (P) +, subject ׳כבוד י Ezek 11:23; Ezek 11:24 = withdraw, retreat, 1Kgs 15:19; 2Kgs 12:19; Jer 21:2, absolute 2Sam 23:9, and so read || 1Chr 11:13 (see Dr^Sm).

3. of animals, go or come up: absolute frogs Exod 7:28 (J) Exod 8:2 (P), quails Exod 16:13 (P); lion Isa 35:9 fox Neh 3:25 rise up, fly up, eagle Isa 40:31; Jer 49:22 with מִן, cattle out of water Gen 41:2; Gen 41:3; Gen 41:18; Gen 41:19; Song 4:2; Song 6:6, lion מִגְּאוֺן הַיַּרְדֵּן Jer 49:19 = Jer 50:44, מִסֻּבְּכוֺ Jer 4:7, from prey Gen 49:9 (J); climb up into (ב) houses, locusts Joel 2:9 frogs, on (ב) persons Exod 7:29 (J); with על, of cattle, sexually Gen 31:10; Gen 31:12 (E); locusts upon the land Exod 10:12; Exod 10:14 (E) Joel 1:6.

4. of vegetation, spring up, grow, shoot forth: trees Isa 55:13 (twice in verse); Ezek 47:12 קיקיון Jonah 4:6 grass Deut 29:22; Amos 7:1 ears of grain Gen 41:5; Gen 41:22 (E), also Gen 40:10 (E) Isa 5:6; Isa 32:13 compare simile Isa 53:2, Hos 10:8; Prov 26:9 כֻלּוֺ ׳ע קמשׂנים Prov 24:31 all of it grown up with thorns, Isa 34:13 figurative קֶרֶן Dan 8:3; Dan 8:8.

5. of natural phoenomena, go up, rise: dew, Exod 16:14, i.e. disappear (P); ׳אֵד ע מִןהָֿאָרֶץ Gen 2:6 (J), cloud 1Kgs 18:44; Jer 4:13 הַשַּׁחַר ׳ע dawn, etc. Gen 19:15 (JE) Judg 19:25; 1Sam 9:26 +; smoke Gen 19:28; Exod 19:18 (J) Judg 20:40 +; fire Judg 6:21 flame Judg 13:20 stench Isa 34:3; Joel 2:20 incense Ezek 8:11 well Num 21:17 (E); waters Jer 47:2 Nile Jer 46:7; Jer 46:8; Amos 8:8; Amos 9:5 with על, of overflow Isa 8:7 +.

6. of inanimate things (instead of passive construction), absolute, shock of grain (to גֹּרֶן) Job 5:26 of בָּשָׂר (covering bones in Ezekiel's vision) Ezek 37:8 with על, of garments upon the body Lev 19:19 (P) Ezek 44:17 razor on head Judg 13:5; Judg 16:17; 1Sam 1:11 yoke upon oxen Num 19:2 (P) 1Sam 6:7 lot upon an animal Lev 16:9; Lev 16:10 (P); with בְּ, weight in balance Ps 62:10 entry in (ב) a book 1Chr 27:24 = be offered (of sacrifice) 1Kgs 18:29; 2Kgs 3:20; Isa 60:7 אֲרוּכָה (q. v.) in healing, Jer 8:22, figurative 2Chr 24:13; Neh 4:1.

7. of thoughts, על לב ׳ע 2Kgs 12:5; Isa 65:17 + 5 t.; על לבב ׳ע Jer 51:50; Ezek 38:10 אל לב ׳ע Ezek 14:7 על רוּחַ ׳ע Ezek 20:32 of anger 2Sam 11:20; 2Chr 36:16 (ב person) + 3 t.; temper Eccl 10:4 (עָלֶיךָ).

8. come up before God, arrogance, בְּאָזְנָיו 2Kgs 19:18 = Isa 37:29 cry, ׳אֶלאֿ Exod 2:23 (P), with accusative 1Sam 5:12, absolute Jer 14:2 tumult Ps 74:23 of evil Jonah 1:2 (לְפָנַי).

9. go up, extend, of boundary, with מִן whence, + accusative, אֶל, לְ and even בְ whither Josh 15:3; Josh 15:6; Josh 15:8; Josh 18:12 (twice in verse) + (all P). 10. excel: thou excellest (עַל) them Prov 31:29 be superior to יעלה עליך מעלה מעלה Deut 28:43. — עוֺלֶה Job 36:33 is difficult, compare Comm., and see עַוְלָה). Niph`al Perfect 3 masculine singular נַעֲלָה Num 10:11 +; 2 masculine singular נַעֲלֵיתָ Ps 97:9 Imperfect יֵעָלֶה Exod 40:37, etc.; Infinitive construct הֵעָלוֺת Num 9:17 +, etc.; Imperative masculine plural הֵעָלוּ Num 16:24 —

1. a. be brought up: מבבל לירושׁלם Ezra 1:11.
b. be taken up, וַתֵּעֲלוּ על שׂפת לשׁון Ezek 36:3 (Kö^{i. 553}; talked about).
c. (1) passive, be taken up, away, of (pillar of) cloud, followed by מֵעַל of tabernacle Exod 40:36; Num 9:17; Num 10:11 (P); absolute Exod 40:37 (twice in verse); Num 9:21 (twice in verse); Num 9:22 (P); of the glory from upon the cherubim Ezek 9:3 (2) reflexive, take oneself away from, get up from: מִסָּבִיבֹ Num 16:24 מֵעַל vNum 16:27 of a besieging army Jer 37:5; Jer 37:11.

2. reflexive: take oneself away מאחרי person, from following after, 2Sam 2:27.

3. be exalted, of God Ps 47:10 with על, over all gods Ps 97:9.

Hiph`il Perfect הֶעֱלָךְ Num 8:3 +, הֵעֲלָה Hab 1:15 (Ges^{«GKC:63p»§ 63p}); suffix הֶעֶלְךָ Neh 9:18, הֶעֱלָנוּ Exod 32:1 + 2 t.; 3 feminine singular וְהַעַלְתָה 1Sam 2:19 consecutive; suffix הֶעֱלָ֫תַם Josh 2:6 2 masculine singular הֶעֱלִיתָ Exod 33:1 +; וְהַעֲלִיתָ consecutive Deut 27:6 +; הֶעֱלֵיתָ Exod 32:7 וְהַעֲלֵיתָ consecutive Exod 40:4 2 masculine plural suffix הֶעֱלִיתֻנוּ Num 20:5; Num 21:5, etc.; Imperfect יַעֲלֶה Lev 17:8 +; וְיַ֫עַל 2Sam 24:22 וַיַּעֲלֶה Jer 10:13 וַיַּ֫עַל Gen 8:20 +, suffix יַעְלֵם Deut 28:61, etc.; Infinitive absolute הַעֲלֵה Ezek 23:46 construct הַעֲלוֺת 1Chr 23:31 +, etc.; Imperative הַ֫עַל Exod 33:12 + 2 t.; feminine singular הַעֲלִי 1Sam 28:8; 1Sam 28:11 +, etc.; Participle מַעֲלֶה 1Sam 7:10 +; construct מַעֲלֵה Lev 11:4 +; suffix מַעַלְךָ Deut 20:1; Ps 81:11 feminine מַעֲלָה Lev 11:26 construct מַעֲלַת Lev 11:3; Lev 11:6; Deut 14:6, etc.; —

1. bring up persons:
a. from a place, with מִן ׃מִן הַסָּ֑לַע Judg 15:13 מִמִּצְרַיִם Exod 17:3 (E) + 3 t. E, + 8 t.; מארץ מצרים Exod 32:1 (J) + 5 t. J, + Lev 11:45 (P), Deut 20:1; Josh 24:17 (E), + 13 t.; מארץ צפון Jer 16:15 = Jer 23:8.
b. (1) out of a place, with ׃מן מִ(ן הַ)בּוֺר Gen 37:28 (E) Ps 40:3; Jer 38:10; Jer 38:13 משּׁחת Jonah 2:7 מקּברות Ezek 37:12; Ezek 37:13 מןשֿׁאול Ps 30:4, etc.; (2) with בְּ by means of, בְּחֶרְמִי Ezek 32:3 (Hab 1:15 see 3 below).
c. with accusative of place whither, Num 20:25 (P) Num 22:41 (E) Josh 2:6; Josh 7:24 (J) Ezra 4:2 השׁמים 2Kgs 2:1 with אֶלהָֿעֲלִיָּה ׃אֶל 1Kgs 17:19 with לבית ׃לְ 2Chr 8:11.
d. cause to ascend, climb: על המרכבה 1Kgs 20:33 (אֶל 2Kgs 10:15 probably error), עלהֿמגדלות 2Chr 32:5 (ᵑ9 built towers thereon, i.e. עָלָיו ׳ע); מֵעַל להומה Neh 12:31 see על IV 2 e.

2. in personal relations:
a. bring up, with אל, 1Sam 19:15; 2Kgs 10:15; 2Kgs 25:6; Jer 39:5; Jer 52:9 with לְ 1Sam 28:8; 1Sam 28:11 (twice in verse).
b. in war, with עַל against 2Chr 36:17; Jer 50:9; Ezek 16:40; Ezek 23:46; Ezek 26:3.
c. take away (from life) Ps 102:25; Job 36:20.

3. bring up animals, with על, frogs על הארץ Exod 8:1; Exod 8:3 (P); bring up horses to a charge Jer 51:27, compare Nah 3:3 draw up men, under figure of fish (בְּחַכָּה) Hab 1:15 train, young lion Ezek 19:3 of cattle, מעלה גֵרָה, i.e. chewing the cud Lev 11:3; Lev 11:4 (twice in verse); Lev 11:5; Lev 11:6; Lev 11:26; Deut 14:6; Deut 14:7 (twice in verse).

4. cause to ascend: with accusative of thing, smoke מן העיר Judg 20:38 stench באף Amos 4:10, etc.; bring waters upon, על Isa 8:7 bring up from (מן location) 2Sam 6:2; 2Sam 6:12; 1Kgs 8:1; Gen 50:25 (JE), +; with אֶל location, Judg 16:3; 1Chr 15:3; 1Chr 15:12, with accusative of location 2Chr 2:15 with אל person 1Sam 6:21 with לְ person Judg 16:8; 1Sam 2:19 with על, bring sickness upon Deut 28:61 עפר על ראשׁ ׳הע throw dust on the head Josh 7:6; Lam 2:10; Ezek 27:30 clothe sackcloth upon Amos 8:10 flesh upon Ezek 37:6 put ornaments on 2Sam 1:24 compare also 1Kgs 10:16; 1Kgs 10:17 = 2Chr 9:15; 2Chr 9:16; 2Chr 3:5; 2Chr 3:14 נֵר ׳הע light lamp (make flame go up; Thes and others of raising lamp upon the lamp-stand) Exod 25:37; Exod 27:20 + 6 t. P; bring up new flesh (heal; see אֲרוּכָה) Jer 30:17; Jer 33:6.

5. mentally: גִּלּוּלִים על לב ׳הע Ezek 14:3, אל לב vEzek 14:7, i.e. make object of thought; rouse, stir up, with accusative אַף, anger Prov 15:1, compare Ezek 24:8.

6. ׳מנחה ל ׳הע 2Kgs 17:4 offer a present; bring up tithe to (ל) Neh 10:39 מַס ׳הע raise a levy 1Kgs 5:27; 1Kgs 9:15, למס v1Kgs 9:21; 2Chr 8:8.

7. exalt: Ps 137:6 if I exalt not Jerusalem above (עַל) my chief joy; אנכי אַעַלְךָ גםֿ(מ)עלה Gen 46:4 (E) I will exalt thee exceedingly (compare Qal 10; מ lost in ᵑ0, after ם; Di and most bring up).

8. cause to ascend (in flame; Thes and others to go up on altar), offer sacrifice, usually עֹלָה, either alone or following by other sacrifices: העלה עלות Exod 24:5 (E) Exod 32:6 (J) Lev 17:8 (H) Deut 12:13; Deut 12:14 + (see עֹלָה); seldom: קטרת Exod 30:9 (P), compare Ps 66:15 מנחה Isa 57:6; Isa 66:3, also probably 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 ( > Qal); פר(יםׅ Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E) Ps 51:21 הטוב בעיניו 2Sam 24:22 ליהוה ׳הע Judg 13:16 absolute 2Chr 8:13; 2Chr 29:29 לעולה ׳הע Gen 22:2; Gen 22:13 (E); with accusative of location מַעֲלֶה בָמָה Jer 48:35 מזבח(לׅ Lev 14:20 (P) Isa 60:7 ( > Qal); with לְ local 2Chr 29:27 with בְּ local Gen 8:20 (J) Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E); עלהַֿחֹמָה 2Kgs 3:27 usually על location, על הַצּוּר Judg 13:19, על מזבח ׳הע 1Kgs 12:32; 1Kgs 12:33 (twice in verse); 2Kgs 16:12; 2Chr 1:6; 2Chr 29:21; 1Sam 2:28, פרים על מזבח Ps 51:21 elsewhere עלות על מזבח ׳חע Exod 40:29 (P) Josh 22:23; 1Kgs 3:4; 1Kgs 9:25; 2Chr 1:6; 2Chr 35:16; Ezra 3:2; Ezek 43:18, ׳עלות ליהוה על מז ׳הע Deut 27:6; Josh 8:31; 1Chr 16:40; 2Chr 8:12; Ezra 3:3. Hoph`al Perfect;.; —

1. be carried away, 3 feminine singular הֹעֲלָ֑תָךְ Nah 2:8.

2. be taken up into, inserted in, 3 masculine singular הֹעֲלָה 2Chr 20:34 (על ספר) (passive of Qal 6).

3. 3 masculine singular be offered, of פר Judg 6:28 (על המזבח). Hithpa`el lift oneself: Imperfect 3 masculine singular אֶליִֿתְעַל Jer 51:3 against (him that) lifts himself, but corrupt; either read אַלֿ, let him not, etc. (ᵑ6 ᵑ7 ᵑ9 Hi Gf Gie Rothst), or strike out אל (ᵐ5 Co^Hpt.).

BDB9763 H5927

עלה (√of following; see Biblical Hebrew עָלָה).

up, offered, offer, brought, come, …

ʿālâ

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

to go up, ascend, climb

(Qal)

to go up, ascend

to be taken up, be brought up, be taken away

to bring up, cause to ascend or climb, cause to go up

to be carried away, be led up

עֹל֜וֹת

Root word offering, offerings, sacrifice, sacrifices, up, …

Dictionary form: עֹלָה · oh-LAW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: burnt offerings

burnt offerings ×39 for a burnt offering ×39 the burnt offering ×33 burnt offering ×28 a burnt offering ×18 of the burnt offering ×15 of burnt offering ×11 the burnt offerings ×8

More options

burnt offering — Most direct modern equivalent; standard scholarly and liturgical term.

whole burnt offering — Emphasizes that the entire animal is consumed.

fire offering — Highlights the sacrificial method; accessible to general readers.

ascending offering — Reflects the literal Hebrew root; smoke 'goes up' to God.

holocaust — Technical/academic term from Greek; use only in scholarly contexts.

whole sacrifice — Broad, non-technical; suits narrative prose over ritual law.

BDB6072 H5930

I. עֹלָה₂₈₆ noun feminine whole burnt-offering (that which goes up ( √ 6) to heaven (al. on altar)); — ׳ע Gen 22:3 + 141 t.; עוֺלָה Num 28:37 + 33 t.; construct עֹלַת Exod 29:42 + 27 t., עוֺלַת Num 28:24 + 2 t.; suffix עוֺלָֽתְךּ Ps 20:4, etc.; plural עֹלוֺת Josh 8:31 + 42 t., עֹלֹת Gen 8:20 + 3 t.; עוֺלֹת Deut 27:6, עוֺלוֺת Amos 5:22 +; suffix עֹלוֺתֵיבֶם Jer 6:20 +, etc.; — the whole burnt-offering (beast or fowl) is entirely consumed and goes up i the flame of the altar to God expressing the ascent of the soul in worship. All of the victim is laid on the altar except the hide and such parts as could not be washed clean. If beast the ׳ע must be a male without blemish Lev 1:3; Lev 1:10; Lev 22:18; Lev 22:19, of herd or flock; if of flock, either sheep or goad; if fowl, either turtle-dove or young pigeon Lev 1:14, the latter usually offered by the poor Lev 5:7; Lev 12:8; Lev 14:22; Lev 15:14; Lev 15:15; Lev 15:29; Lev 15:30; Num 6:10; Num 6:11. A lamb was offered by individuals Lev 12:6; Num 6:14, and by the nation at the עֹמֶר offering Lev 23:12, and daily at the עֹלַת הַכֹּקֶר Lev 9:17; Num 28:23; 2Kgs 16:15; Ezek 46:13, and at morning and evening עלח תמיד Num 28:3, (הַ)תָּמִיד עֹלַת Exod 29:42; Num 28:6; Num 28:10; Num 28:15; Num 28:23; Num 28:24; Num 28:31; Num 29:6; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38; Ezra 3:5 Neh Neh 10:34; Ezek 46:13. These were doubled at the עֹלַת שַׁכָּת Num 28:10. A ram was offered by Aaron and his sons Exod 29:28; Lev 8:18; Lev 9:2; Lev 16:3; Lev 16:5 but a young bullock was of greater value Num 15:8; Num 15:24; 2Sam 24:22 = 1Chr 21:23, at consecration of Levites Num 8:12, socalves Mic 6:6 on great occasions bullocks + rams Num 23:1-6; Num 23:14; Num 23:15, bullocks + rams + lambs Isa 1:11 one of each kind offered by tribal chiefs Num 7:15; Num 7:21; Num 7:27; Num 7:33; Num 7:39; Num 7:45; Num 7:51; Num 7:57; Num 7:63; Num 7:69; Num 7:75; Num 7:81; Num 7:87. In ritual of עֹלַת (ה)חֹדֶשׁ Num 28:14; Num 29:6 and at מצּות and Pentecost 2 bullocks, 1 ram, and 7 lambs were added to daily offering Num 28:11; Num 28:19; Num 28:27 at offering of new bread at Pentecost 1 bullock, 2 rams, and 7 lambs Lev 23:18 on the 1st and 10th of the 7th month and at עצרת 1 bullock, 1 ram, and 7 lambs, in addition to the offerings of new moon Num 29:2; Num 29:8; Num 29:36 the system culminated in 70 bullocks, 14 rams, 98 lambs for the 7 days of Tabernacles Num 29:13 ff. Acc to Ezek. the prince was to offer on each of 7 days of מצות 7 bullocks and 7 rams Ezek 45:23, and on Sabbath 6 lambs and 1 ram Ezek 46:4. At the reconsecration of temple 70 bullocks, 100 rams, and 200 lambs were offered 2Chr 29:32, and at the return of exiles 12 bullocks, 96 rams, and 77 lambs Ezra 8:35. In early times whole burnt-offerings of children were sometimes made, e.g. Jephthah's daughter Judg 11:31 Isaac proposed as, Gen 22:2 but ram substituted vGen 22:13 made to other gods 2Kgs 3:27; Jer 19:5 +. The ׳ע was anciently made on any altar used for worship, but in P confined to מִזְבַּח הָעֹלָה Exod 30:28; Exod 31:9; Exod 35:16; Exod 38:1; Exod 40:6; Exod 40:10; Exod 40:29; Lev 4:7; Lev 4:10; Lev 4:18; Lev 4:25 (twice in verse); Lev 4:30; Lev 4:34; 1Chr 6:40; 1Chr 21:26; 1Chr 21:29; 1Chr 2:18 (not in other literature); מזבח לעלה Josh 22:29; 1Chr 22:1. The offerer imposed his hands on head of animal, then slaughtered it Lev 1:4; Lev 1:5 ׳שׁחט ע Lev 4:24; Lev 4:33; Lev 6:8; Lev 7:2; Lev 9:12; Lev 14:13; Lev 14:19; Lev 14:31; Ezek 40:39; Ezek 40:42; Ezek 44:11, and flayed it ׳הַפְשִׁיט ע Lev 1:6; 2Chr 29:34. The priest washed the pieces Ezek 40:38 arranged them on the altar above the wood Lev 6:5 the fire devoured them vLev 6:2-6; Lev 9:24; 1Kgs 18:38; 2Chr 7:1, they went up in the flame (ל) ריח ניחח ליהוה Lev 1:9; Lev 1:13; Lev 1:17; Lev 8:21; Num 28:13 לְרָצוֺן, according to character of offerer Isa 56:7; Jer 6:20 see also Ps 20:4; Ps 40:7; Ps 51:18; 1Sam 15:22.Phrases: ׳העלה ע Gen 8:20; Exod 32:6 (J) Exod 24:5 (E) Exod 30:9; Exod 40:29; Lev 14:20; Lev 17:8 (P) Deut 12:13; Deut 12:14; Deut 27:6; Josh 8:31; Josh 22:23; Judg 6:26; Judg 20:26; Judg 21:4; 1Sam 6:14; 1Sam 6:15; 1Sam 7:9; 1Sam 7:10; 1Sam 10:8; 1Sam 13:9; 1Sam 13:10; 1Sam 13:12; 2Sam 6:17; 2Sam 6:18; 2Sam 24:24; 2Sam 24:25; 1Kgs 3:4; 1Kgs 3:15; 1Kgs 9:25; 1Kgs 10:5; 2Kgs 3:27; 1Chr 16:2; 1Chr 16:40; 1Chr 21:24; 1Chr 21:26; 1Chr 23:31; 1Chr 29:21; 2Chr 1:6; 2Chr 8:12; 2Chr 9:4; 2Chr 23:18; 2Chr 24:14; 2Chr 29:7; 2Chr 29:27; 2Chr 35:14; 2Chr 35:16; Ezra 3:2; Ezra 3:3; Ezra 3:6; Job 1:5; Job 42:8; Ps 66:15; Jer 14:12; Jer 33:18; Ezek 43:18; Ezek 43:24; Amos 5:22 (compare העלה 9); ׳זבח ע Exod 20:24 (E); ׳עשׂה לע Lev 23:12; Num 6:11; Num 15:24; Num 29:39 ׳עָשָׂה ע Lev 5:10; Lev 9:7; Lev 9:22; Lev 15:15; Lev 15:30; Lev 16:24 (twice in verse); Num 6:16; Num 8:12; Num 15:3; Num 15:8; Num 29:2; Deut 12:27; Judg 13:16; 1Kgs 8:64; 2Kgs 5:17; 2Kgs 10:24; 2Kgs 10:25; 2Chr 7:7; Ezek 43:27; Ezek 45:17; Ezek 45:23; Ezek 46:2; Ezek 46:12 (twice in verse); Ezek 46:13 ׳הִקְרִיב ע Lev 7:8; Lev 9:16; Lev 10:19; Lev 23:37; Num 28:3; Num 28:11; Num 28:19; Num 28:27; Num 29:8; Num 29:13; Num 29:36; 1Chr 16:1; Ezra 8:35; Ezek 46:4 ׳הקריב לע Lev 22:18; Num 6:14 ׳הביא ע Deut 12:6; Deut 12:11; 2Chr 29:31; 2Chr 29:32; 2Chr 30:15; Isa 43:23; Jer 17:26 ׳הקטְיר ע 2Kgs 16:13; 2Kgs 16:15; 2Chr 13:11. — עֹלָתָה, עוֺלוֺת see also עַוְלָה below I. עוּל.

BDB6073 H5930

II. [עֹלָה] noun feminine ascent, stairway, עלותו Ezek 40:26 Kt, עֹלוֺתָיו Qr; read probably מַעֲלָתוֺ (ᵐ5 Co SS לוֺ, Toy עֹלָתוֺ).

offering, offerings, sacrifice, sacrifices, up, …

ʿōlâ

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

whole burnt offering

לַ ֽיהוָ֗ה

לַ

Prefix — preposition to, for

ֽיהוָ֗ה

Root word a name — transliterate it ("Unto the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: unto the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

לְֽ מָחֳרַת֮

לְֽ

Prefix — preposition to, for

מָחֳרַת֮

Root word morrow, day, next

Dictionary form: מׇחֳרָת · moh-hoh-RAWT

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: on the morrow

on the morrow ×20 and on the morrow ×1 and the morrow ×1 but on the morrow ×1 for you on the morrow ×1 it and on the morrow ×1 of the next day ×1 so on the morrow ×1

More options

the next day — Clearest, most natural modern prose choice.

the following day — Slightly more formal; good for narrative contexts.

the day after — Idiomatic; works well when referencing a prior event.

the morning after — Emphasizes the early part of the following day.

tomorrow — Best when the referent day is still future in the text.

BDB4604 H4283

מָחֳרָת noun feminine the morrow (the day following a past day) — absolute ׳מ Gen 19:34 +, construct מָחֳרַת Lev 23:11 +; — the morrow, Num 11:32 וְכֹל יוֺם הַמָּחֳרָת; מִמָּחֳרָת = on the morrow, so וַיְהִי מִמָּחֳרָת, Gen 19:34; Exod 18:13; Exod 32:30; Num 17:23; Judg 9:42; Judg 21:4; 1Sam 11:11; 1Sam 18:10; 1Sam 31:8 (= 1Chr 10:8) 2Kgs 8:15; Jer 20:3 (וַיַּשְׁכִּימוּ) וַיַּשְׁכֵּם מִמָּחֳרָת, Exod 32:6; Judg 6:38; 1Sam 5:3; 1Sam 5:4; Exod 9:6 את ׳ויעשׂ י ׳הדבר הזה ממ, Num 17:6; Josh 5:12; 2Sam 11:12b: מִמָּחֳרַת הַשַּׁבָּת on the morrow of (= after) the sabbath, Lev 23:11; Lev 23:15; Lev 23:16, הַפֶּסַח ׳ממ Num 33:3; Josh 5:11, מִמָּחֳרַת הַשֵּׁנִי [בַּיּוֺם ᵐ5] הַחֹדֶשׁ (ᵑ0 falsely מִמָּחֳרָת) 1Sam 20:27 of the morrow after a day specified in a law, Lev 19:6 בְּיוֺם זִבְחֲכֶם יֵאָכֵּל וּמִמָּחֳרָת, Lev 7:16. Twice (late) with לְ, Jonah 4:7 לַמָּחֳרָת on the morrow, 1Chr 29:21 לְמָחֳרַת הַיּוֺם הַהוּא. — 1Sam 30:17 strangely וַיַּכֵּם דָּוִד מֵהַנֶּשֶׁף וְעַדהָֿעֶרֶב לְמָחֳרָתָם from the dawn to the evening of their following day (We Bu לְהַחֲרִימָם).

morrow, day, next

moḥŏrāt

the morrow or (adverbially) tomorrow

the morrow, the day after

הַ יּ֣וֹם

הַ

Prefix — article the

יּ֣וֹם

Root word day, days, time, daily, ever, …

Dictionary form: יוֹם · yome

Noun — Common, masculine singular, absolute state

In the KJV here: day

day ×665 days ×303 the days ×109 in the day ×104 the day ×93 this day ×84 to day ×39 in the days ×38

More options

day — Default rendering; fits most singular, literal contexts.

days — Use for plural forms or extended periods.

time — Prefer when yom signals an era or occasion, not a calendar day.

today — Modernizes KJV 'to day / this day' in direct speech.

season — Use when the context implies a set or appointed period.

lifetime — Suits biographical or lifespan contexts; replaces 'all the days of his life'.

BDB3494 H3117

יוֺם₂₂₈₅ noun masculine^{Gen 1:5} day (Late Hebrew id.; Aramaic יומָא, ; Phoenician ים; MI⁵ ימן, suffix ימי Gen 1:6; Gen 1:9; Gen 1:33, plural construct ימי Gen 1:8, suffix 3 masculine singular ימה; SI³ ים; Zinjirli יום DHM^{Sendsch Gloss}; Plam. יום Vog^{No. 123a, Oxon. iii}.; Arabic ; Ethiopic Sabean יום, ים Mordt^{ZMG 1876, 29,} יומה DHM^{ZMG 1883, 328} SabDenkm⁶¹; Assyrian ummu, ûmu COT^Gloss; derivation unknown; on √ and relation of יום to Phoenician ימם, Aramaic ימם, , see Nö^{ZMG 1886, 721} Ba^{ZMG 1887, 632 f.}) — יוֺם absolute Gen 1:5 +; construct Gen 2:4 +; suffix יוֺמְךָ Jer 50:31 יוֺמוֺ Exod 5:13 + 22 t.; יוֺמָם Jer 50:27; Ezek 21:34 dual יוֺמַ֫יִם Exod 21:21 יוֺמָ֑יִם Exod 16:29; Num 11:19 יֹמַ֫יִם Num 9:22 יֹמָ֑יִם Hos 6:2 ; plural יָמִים Gen 4:3 +; יָמִם; Num 6:5 יָמִין (Aramaic form; Ges^{«GKC:87»§ 87}, 1 a) Dan 12:13 מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.; construct יְמֵי Gen 3:14 +; יְמוֺת Deut 32:7; Ps 90:15 ; suffix יָמַי Job 7:6 + 9 t.; יָמָ֑י Gen 29:21+ 8 t.; יָמֵינוּ Jer 35:8 + 7 t., etc.; —

1. day, opposed to night, Gen 7:14; Gen 7:12; Gen 8:22 (all J), Gen 31:39; Gen 31:40 (E), Exod 24:18; Exod 34:28; Num 11:32 (twice in verse); Josh 10:13 (all J E), Deut 9:9; Deut 9:11; Deut 9:18; Deut 9:25; Deut 10:10 (D), Gen 1:5; Gen 1:14; Gen 1:16; Gen 1:18 (P), 1Sam 30:12; Judg 19:8; Judg 19:9 (twice in verse); Judg 19:11; Amos 5:8; 1Kgs 8:29; 1Kgs 19:8; Neh 4:16; Eccl 8:16 || לִפְנֵי בוֺאהַֿשֶּׁמֶשׁ 2Sam 3:35 ׳חֹם הַיּ Gen 18:1(J) the heat of the day 1Sam 11:11; 2Sam 4:5 עוֺד גָּדוֺל ׳הַיּ Gen 29:7 (J) the day is still high, not near its end; ׳רוּחַ הַיּ Gen 3:8 coll of the day; מִןהָֿאוֺר עַדֿ ׳מַחֲצִית הַיּ Neh 8:3 from dawn until mid-day; so also probably of mid-day הוֺלך ואור עַדנְֿכוֺן הַיּוֺם Prov 4:18 growing lighter and lighter until the full day; note phrase in Judg 19, ׳עַדנְֿטוֺת הַיּ Judg 19:8 until the declining of the day; לַעֲרוֺב ׳רָפָה הַיּ vJudg 19:9 the day hath sunk down to become evening; ׳חֲנוֺת הַיּ vJudg 19:9 the declining of the day; רַד מְאֹד ׳הַיּ vJudg 19:11 the day has gone down exceedingly (is far spent).

2. Day as division of time:
a. working-day Exod 20:9; Exod 20:10 (E) = Deut 5:18; Exod 16:26; Exod 16:30 (twice in verse) (J), Exod 23:12 (JE), Exod 31:15 (P), Lev 23:3 (H); יְמֵי הַמַּעֲשֶׂה Ezek 46:1.
b. דֶּרֶךְ יוֺם a day's journey Num 11:31 (twice in verse)( J E), 1Kgs 19:4 מַהֲלַךְ יוֺם אֶחָד Jonah 3:4 דֶּרֶךְ שְׁלשֶׁת יָמִים a three days' journey Gen 30:36; Exod 3:18; Exod 5:3; Exod 8:23 (all J), Num 10:33 (twice in verse) (JE), Num 33:8 (P); מַהֲלַךְ שְׁלשֶׁת יָמִים Jonah 3:3 so seven days' journey Gen 31:23 (E), 2Kgs 3:9 without דֶּרֶךְ etc., שְׁלשֶׁת יָמִים Exod 15:22 (E) they went three days, etc.
c. to denote duration of various other acts or states: seven days Gen 7:4; Gen 7:10; Gen 8:10; Gen 8:12 forty days Gen 7:17; Gen 8:6 (all J); 150 days Gen 7:24; Gen 8:3 (both P), 1Sam 25:38; 1Kgs 8:65 (twice in verse); Jer 42:7; Ezek 4:5; Ezek 4:6; 1Chr 9:25; Ezra 6:22; Esth 1:4 etc. In Esth 4:16 1 & 2 are combined: וְאַלתִּֿשְׁתּוּ שְׁלשֶׁת יָמִים לַיְלָה וָיוֺם do not eat and do not drink for thee days, night or day (see Zech 14:7 below 3 below)
d. day as defined by evening and morning Gen 1:5; Gen 1:8; Gen 1:13; Gen 1:19; Gen 1:23; Gen 1:31 (all P; compare further בֹּקֶר, עֶרֶב); see also Gen 2:2 (twice in verse); Gen 2:3 (P), Exod 20:11 (twice in verse)(E), Exod 32:17 (twice in verse) (P).
e. day of month (with ordinal number), chiefly P and late: Gen 7:11; Gen 8:4; Gen 8:14; Exod 12:6; Exod 12:18 (twice in verse) +, 1Kgs 12:32; 1Kgs 12:33; 1Kgs 45:25; 1Kgs 1:15; 1Kgs 1:18; 2Chr 29:17 (twice in verse); Ezra 3:6; Neh 8:2; Neh 9:1; Dan 10:4; Esth 3:12; Esth 9:1 +; (יוֺם often omitted e.g. Gen 8:5; Gen 8:13; Exod 12:10; 2Kgs 25:1; 2Kgs 25:3; Ezek 1:1; Ezek 1:2; Hag 2:1; Hag 2:20; Zech 7:1; 2Chr 3:2; Ezra 6:19; Esth 3:13, etc.) feminine יוֺם defined by substantive, infinitive, or other clause: (1) construct יוֺם הַשֶּׁלֶג = the snowy day 2Sam 23:20 = 1Chr 11:22 יוֺם סַגְרִיר Prov 27:15 = rainy d.; יוֺם קָרָה Prov 25:20 = cold d.; (so, = time יוֺם צָרָתִי Gen 35:3 (E) d. of my distrees; Jer 18:17; Lam 1:7; Prov 24:10; Prov 25:19; Prov 27:10 יוֺם מוֺתוֺ etc. Judg 13:7; 2Sam 6:23; 2Kgs 15:5 + often; compare יוֺם הֻלֶּדֶת אֶתפַּֿרְעֹה Gen 40:20 (E) = Pharaoh's birthday; כְּיוֺם הִוָּלְדָהּ Hos 2:5 compare Eccl 7:1 (see also 7 d below; compare יוֺמוֺ Job 3:1), יום חֲתֻנָּה Song 3:11 of day emphatically characterized by prophets and others יוֺם מְהוּמָה וּמְבוּסָה וּמְבוּכָה Isa 22:5 (see מְהוּמָה below הום); יוֺם צָרָה וְתוֺכֵחָה וּנְאָצָה Isa 37:3 = 2Kgs 19:3 on the other hand ׳יוֺם רָצוֺן לי Isa 58:5 a day of acceptableness to ׳י; plural followed by substantive יְמֵי שָׂכִיר Lev 25:50 (H) the days of an hireling; יְמֵי (מִלֻּאֵיכֶםׅ Lev 8:33; Num 6:13 followed by rel. clause אָרוּר הַיּוֺם אֲשֶׁר יֻלַּדְתִּי בּ֑וֺ יוֺם אֲשֶׁריְֿלָדַתְנִי ׳אִמִּי וגו Jer 20:14 compare Job 3:3 also Ps 118:24 (see i).
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix, thy, his, or their day, in sense of (1) day of disaster or death: Psalms בָּא יוֺמְךָ Jer 50:31 thy day has come; אוֺ יומו יָבאֹ וָמֵת 1Sam 26:10 יומו in this sense also Ezek 21:30; Ps 37:13; Job 18:20 בָּא יוֺמָם Jer 50:27; Ezek 21:34.
i. specifically a holy day: יוֺם הַשַּׁבָּת the sabbath day (see also שַׁבָּת), Exod 20:8; Exod 20:11(E) = Deut 5:12; Deut 5:15; Exod 31:15; Exod 35:3 +; = יוֺם קָדְשִׁי Isa 58:13 repetition בְּיוֺם הַשַּׁבָּת בְּיוֺם הַשַּׁבָּת Lev 24:8 every Sabbath day; also יוֺם הַכִּפֻּרים Lev 23:27; Lev 25:9 יוֺם כִּפֻּרִים Lev 23:28 יוֺם הַבִּכּוּרִים Num 28:26 יוֺם חַגֵּנוּ Ps 81:4 יוֺם מַלְכֵּנוּ Hos 7:5 also of false gods, יִמֵי הַבְּעָלִים Hos 2:11.

3. ׳יוֺם י day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see RS^{Proph. 396 f.} Dr^{Isa 28}); Amos 5:18 (twice in verse); Amos 5:20; Isa 2:12; Isa 13:6; Isa 13:9; Zeph 1:7 (compare vZeph 1:8), vZeph 1:14 vZeph 1:14 (compare vZeph 1:15 vZeph 1:16), Jer 46:10; Ezek 13:5; Ezek 30:3 (compare Ezek 36:33; Ezek 39:8; Ezek 39:11; Ezek 39:13); Obad 15; Zech 14:1; Mal 3:23 (compare Zech 14:7; Mal 3:2; Mal 3:17; Mal 3:19 (twice in verse); Mal 3:21), Joel 1:15; Joel 2:1; Joel 2:11 (compare vJoel 2:2 vJoel 2:2), Joel 3:4; Joel 4:14 ׳יוֺם עֶבְרַת י Zeph 1:18 יוֺם עֶבְרָה Prov 11:4 יוֺם חֲרוֺן אַפּוֺ Isa 13:13; Lam 1:12 יוֺם נָקָם Isa 34:8; Isa 61:2; Isa 63:4 יוֺם נְקָמָה Jer 46:10 ׳יוֺם אַף י Zeph 2:2; Zeph 2:3; Lam 2:22 יוֺם אַפּוֺ Lam 2:1 compare also Zech 14:7 (where senses of 1 and 2 are combined, compare Esth 4:16 2 c above); וְהָיָה יוֺםֿ לֹא יוֺם וְלֹא לָ֑יְלָה ׳אֶחָד הוּא יִּוָּדַע לי but there shall be one day, known shall it be of ׳י not day and not night; compare also ביום ההוא 7 g below

4. Plural days of any one:
a. = his life, his age Gen 6:3 (J), Deut 22:19; Deut 22:29; Deut 23:7; Josh 24:31 (twice in verse) (D), Judg 2:7 (twice in verse); Judg 2:18; 1Sam 25:28, etc.; Gen 5:4; Gen 5:8; Gen 5:11; Gen 9:29; Gen 11:32 (all P), Job 7:1 (twice in verse); Job 7:6; Job 7:16; Job 8:9, Ps 39:5 (twice in verse); Ps 90:9; Ps 90:10; Ps 90:12; Ps 90:14; Ps 103:15 כָּליְֿמֵי חַיֶּיךָ Gen 3:14; Gen 3:17 (J), Ps 23:6, so Prov 31:12 יְמֵי שְׁנֵי חַיִּים 2Sam 19:35; Gen 25:7; Gen 47:8; Gen 47:9 (all P); יְמֵי חַיָּיו Eccl 5:17; Eccl 5:19 יְמֵי שָׁנָיו Eccl 6:3 יְמֵי שְׁנוֺתֵינוּ Ps 90:10 מִסְפַּר יְמֵי חַיֵּיהֶם Eccl 2:3 מִסְפַּר יְמֵי חַיֵּי הֶבְלוֺ Eccl 6:12 the number of the days of the years of his vanity, i.e. his empty, fleeting years; כָּלהַּֿיָּמִים אֲשֶׁרהֵֿם חַיִּים עַלפְּֿנֵי הָאֲדָמָה 1Kgs 8:40 יָמִים רַבִּים long life 1Kgs 3:11= 2Chr 1:11 בָּא בַּיָּמִים advanced in days = of advanced age Gen 18:11; Gen 24:1 (both J), Josh 13:1 (twice in verse) (JE), Josh 23:1; Josh 23:2 (D), 1Kgs 1:1 מִיָּמָיו 1Kgs 1:6 from his (earliest) days, so מִיָּמֶיךָ 1Sam 25:28 (see Dr), Job 38:12 שְׂבַע יָמִים Job 42:17; 1Kgs 8:40 יַאֲרִכוּן יָמֶיךָ Exod 20:12 (JE) that thy days may be long = Deut 5:16, see further ארך; יָמִים עַליְֿמֵימֶֿלֶךְ תּוֺסִיף Ps 61:7 i.e. prolong the king's life; outlive is הֶאֱרִיךְ יָמִים אַחֲרֵי Josh 24:31(D), Judg 2:7 אֹרֶךְ יָמִים וּשְׁנוֺת חַיִּים Prov 3:2 length of days and years of life; אֹרֶךְ יָמִים vProv 3:16 כְּיָמֶיךָ דבאך Deut 33:25 according to (the length of) thy life shall be [ thy strength ? read רבאך ?] see Di VB; rarely singular e.g. קְשֵׁהֿ יוֺם Job 30:25 one hurd of day, i.e. whose day (= life) was hard; of life as approaching its end, וַיִּקְרְבוּ יְמֵי ישׂראל לָמוּת Gen 47:29 (J) and the days of Israel drew near for dying, so Deut 31:14; 1Kgs 2:1 (compare Job 7:6; Job 7:16; Job 8:9; Eccl 2:3 above)
b. (in) the days of (i.e. life-time, reign, or activity of) Gen 10:25 (J), Gen 14:1; Judg 5:6 (twice in verse); Judg 8:28; 2Sam 21:1; 1Kgs 16:34; 1Kgs 21:29 (twice in verse); 1Kgs 22:47; 2Kgs 20:19; 2Chr 13:20; 2Chr 35:18 + often (so M 2Chr 1:6. 8.8.9.33).
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.

5. Days:
a. indefinite: יָמִים אֲחָדִים some days, a few days Gen 27:44 (J), Gen 29:10 (E), Dan 11:20 יָמִים alone Dan 40:4 (E) they were days (a certain time) in the prison 1Kgs 17:15; Neh 1:4 עוּל יָמִים Isa 65:20 a suckling of (a few) days; מִיָּמִים Judg 11:4 after a time, Judg 15:1 so מִקֵּץ יָמִים Gen 4:3 (J) after the end of days, 1Kgs 17:7 יוֺם אוֺ יוֺמַיִם Exod 21:21(JE) a day or two. יָמִים אוֺ עָשׂוֺר Gen 24:55 (J) some days, or ten (days or a dekad; on question of text see Di).
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3 these days or these years; אוֺ יֹמַיִם אוֺ חֹדֶשׁ אוֺ יָמִים Num 9:22 (P) whether two days or a month or days (an indefinitely long period); יָמִים רַבִּים many days Gen 21:34 (JE) Gen 37:34 (J) +; ׳וַיִּרְבּוּ הַיָּמִים וגו Gen 38:12 (J) and the days were multiplied (= time passed) and Judah's wife died, 1Sam 7:2 אָֽרְכוּ לוֺ שָׁם הַיָּמִים Gen 26:8 (J) the days were long to him there = he had been there a long time; בְּהַאֲרִיךְ הֶעָנָןיָ֗֗֗מִים רַבִּים Num 9:19 (P) when the cloud prolonged many days (remained a long time) upon the tabern — See also 6 below
c. days of old, former or ancient times (especially of early period of Israel hist): יְמוֺת עוֺלָם Deut 32:7 (poem); יְמֵי עוֺלם Mic 5:1; Mic 7:14; יְמֵי קֶדֶם Mic 7:20 יָמִים מִקֶּדֶם Ps 77:6; Ps 143:5 compare הַיָּמִים הָרִאשֹׁנִים Eccl 7:10 coming days הַיָּמִים הַבָּאִים Eccl 2:16 coming time יוֺם אַהֲרוֺן Prov 31:25 especially (ב)אַחֲרִית הַיָּמִים see above; לְקֵץ הַיָּמִין Dan 12:13.

6. יוֺם = time;
a. vividly in general sense (see also

5. above): time of harvest Prov 25:13 usually יְמֵי Gen 30:14 (J), Josh 3:15; Num 13:20 (twice in verse) (all J E), Judg 15:1; 2Sam 21:9 proper time for paying wages Deut 24:15 compare Job 14:6 time of parturition וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת Gen 25:24.
b. apposition to other expressions of time (Dr^{§ 192} (1) Da^{Synt. § 29. d}): חֹדֶשׁ יָמִים a month of time Gen 29:14 (J; literally a month, time), Num 11:20; Num 11:21 (JE); = יֶרַח יָמִים Deut 21:13; 2Kgs 15:13 יָמִים ארבעה חדשׁים Judg 19:2 time, four months (si vera lectio, see 1Sam 27:7); (מִקֵּץ) שְׁנָתַיִם יָמִים Gen 41:1 (E) two years (of) time, 2Sam 13:23; 2Sam 14:28; Jer 28:3; Jer 28:11 שְׁלשָׁה שָׁבֻעִים יָמִים Dan 10:2; Dan 10:3 three weeks (of) time.
c. plural in specific sense, apparently = year, literal יָמִים 1Sam 27:7; Lev 25:29 (H); לַיָּמִים Judg 17:10 זֶבַךְ הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6 יָמִים וארבעה חדשׁים 1Sam 27:7 = a year and four months (compare Judg 19:2 above
b.); מִיָּמִים יָמִ֫ימָה = from year to year, yearly Exod 13:10 (JE), Judg 11:40 (compare v^b), Judg 21:19; 1Sam 1:3; 1Sam 2:19 מִקֵּץ יָמִים לַיָּמִים 2Sam 14:26 יֹמַיִם אוֺ חֹדֶשׁ אוֺיָֿמִים Num 9:22 (P); distributive Num 14:34 (twice in verse) (P), Ezek 4:6 (twice in verse); וַיְהִי לְיָמִים מִיָּמִים וּכְעֵת צֵּאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 and it came to pass at days from days (=after some days) even about the time of the outgoing of the end of two (series of) days (i.e. probably years, see Be).

7. Phrases, without preposition and with, are:
a. (1) הַיּוֺם = to-day Gen 4:14; Gen 31:43; Gen 31:48; Exod 13:4 (JE) + often; opposed to תְּמוֺל yesterday Exod 5:14; 1Sam 20:27 opposed to מָחָר Exod 19:10 (2) (בְּ)יוֺם מָחָר = to-morrow Gen 30:33; Isa 56:12; Prov 27:1 (3) יוֺם אֶתְמוֺל Ps 90:4 (4) הַיּוֺם שְׁלשֶׁת הַיָּמִים 1Sam 9:20 three days ago (see Dr); = הַיּוֺם שְׁלשָׁה 1Sam 30:13 (5) בַּיּוֺם Judg 13:10 apparently = the other day (see Be); (6) יוֺם אֶחָד no preposition, emphatic = in one day, Gen 27:45; Isa 9:13 with בְּ Isa 10:17; Isa 47:9 for, during, one day Gen 33:13; Num 11:19 unemphatic, one day (= some day) 1Sam 27:1 יוֺם אֶחָד לִפְנֵי 1Sam 9:15 one day, before Saul came.
b. וַיְהִי הַיּוֺם וַֹֿ and the day came, that (or when) 1Sam 1:4 (see Dr), 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:13; Job 2:1.
c. הִנֵּה יָמִים בָּאִים lo! days are coming, when, etc.; especially in Amos, Jeremiah: 1Sam 2:31; Amos 4:2; Amos 8:11; Amos 9:13; Isa 39:6 = 2Kgs 20:17; Jer 7:32 + 13 t. Jeremiah
d. יוֺם in construct def. verbs, both literally, the day of, and (often) in general sense = the time of (forcible and pregnantly, representing the act vividly as that of a single day): (1) before infinitive, (α) singular without preposition אֶתיֿוֺם צֵאתְךָ Deut 16:3 and thou shalt remember the day of thy going out from the land Egypt, Isa 58:5; Ezek 39:13; Mal 3:2 compare Eccl 7:1 (מִן comparative); (β) עַדיֿוֺם Josh 6:10; Judg 18:30 + 5 t.; (γ) בְּיוֺם Gen 2:4; Gen 2:17; Gen 3:5 + 53 t.; (δ) כְּיוֺם Hos 2:5; Hos 2:17; Zeph 3:8; Zech 14:3 (ε) מִיּוֺם 1Sam 7:2; 1Sam 8:8; 1Sam 29:6; 2Sam 13:32; 2Kgs 8:6; Deut 9:24; Lev 23:15; Ezek 28:15 (ζ) לְמִיּוֺם Judg 19:30; 2Sam 7:6; Isa 7:17 (2) plural construct before infinitive: (α) כָּליְֿמֵי Judg 18:31; 1Sam 22:4; 1Sam 25:7; 1Sam 25:16; Lev 26:34; Lev 26:35; Num 6:6; 2Chr 36:21 (β) בִּימֵי Ruth 1:1; 2Chr 26:5 (γ) כִּימֵי Mic 7:15 (3) singular construct with preposition before finite verb in perfect: (α) compare בְּ, ׳בְּיוֺם דִּבֶּר י Exod 6:28 in the day (when) ׳י spoke, so Num 3:1; Deut 4:15 also Lev 7:35; 2Sam 22:1 = Ps 18:1; Ps 138:3; Zech 8:9 (β) מִיּוֺם Jer 36:2 (4) singular construct before imperfect: בְּיוֺם אֶקְרָא Ps 56:10 in the day (when) I cry, Ps 103:3; Lam 5:7 also without בְּ, יוֺם אִירָא Ps 56:4 (at the) time (when) I am afraid; (5) plural construct before perfect: כָּליְֿמֵי הִתְהַלַּכְנוּ אִתָּם 1Sam 25:15, so Lev 14:46 (probably, see Di); כִּימוֺת Ps 90:15 (6) plural construct before imperfect: כִּימֵי אֱלוֺתַּ יִשְׁמְרֵנִי Job 29:2 (7) מִיּוֺם construct before rel. clause: מִיּוֺם אֲשֶׁר הָיִיתִי לְפָנֶיךָ 1Sam 29:8 since the day when (= as long as) I have been before thee, Neh 5:14 (8) plural construct before rel. clause כָּליְֿמֵי אֲשֶׁר יִשְׁכֹּן Num 9:18 as long as the cloud remained, etc.
e. (1) יוֺם יוֺם day by day Gen 39:10 (J), Exod 16:5 (P), Prov 8:30; Prov 8:34; Ps 61:9; Ps 68:20 (+ Jer 7:25; Ps 13:3 Lag, see יוֺמָם); so (late) לְיוֺם בְּיוֺם 2Chr 24:11 יוֺם בְּיוֺם 2Chr 30:21; Neh 8:18 לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22 עֹלֹת יוֺם בְּיוֺם Ezra 3:4 בִּדְבַר יוֺם בְּיוֺם 2Chr 8:13 מִיּוֺם אֶליֿוֺם from day to day 1Chr 16:23 = מִיּוֺם לְיוֺם Ps 96:2 (Esth 3:7 see below); יוֺם וָיוֺם Esth 3:4 (very late, see וְ 1 i
(b), p. 253 above and Dr^{Intr. 505}); בְּכָליֿוֺם וָיוֺם Esth 2:11 כְּיוֺם בְּיוֺם 1Sam 18:10 as daily = according to daily habit; (2) מִיּוֺם לְיוֺם Esth 3:7, is in phrase of casting lots for one day after another; (מִיָּמִים יָמִ֫ימָה see 6 c); (3) of daily duties, observances, etc.: דְּבַר יוֺם בְּיוֺמוֺ each day's affair in its day Exod 5:13; Exod 5:19; Exod 16:4 (all J), Lev 23:37 (H), 1Kgs 8:59; 2Kgs 25:30 = Jer 52:34; Ezra 3:4; Neh 11:23; Neh 12:47; Dan 1:5 לִדְבַר יוֺם בְּיוֺמוֺ 1Chr 16:37; 2Chr 8:14; 2Chr 31:16. feminine כָּלהַֿיָּמִים = always, continually, Gen 43:9; Gen 44:32 (both J), Deut 4:40; Deut 5:26; Deut 6:24; Deut 11:1; Deut 14:23; Deut 18:5; Deut 19:9; Deut 28:29; Deut 28:33; Josh 4:24 (D), Judg 16:16; 1Sam 2:32; 1Sam 2:35; 1Sam 18:29; 1Sam 23:14; 1Sam 28:2; 2Sam 13:37; 2Sam 19:14; Jer 31:36; Jer 32:39; Jer 33:18; Jer 35:19; 1Kgs 5:15; 1Kgs 9:3; 1Kgs 11:36; 1Kgs 11:39; 1Kgs 12:7; 1Kgs 14:30; 1Kgs 2:19; 1Kgs 13:3; 1Kgs 17:37; 1Kgs 2:16; 1Kgs 10:7; 1Kgs 12:15; 1Kgs 21:7; also (only in prophetic writers and in poetry) כָּלהַֿיּוֺם Gen 6:5 (J), Hos 12:2; Deut 28:32; Deut 33:12; Jer 20:7; Jer 20:8; Isa 28:24; Isa 51:13; Isa 52:5 (both תָּמִיד כלהֿיום), Isa 65:2; Isa 65:5; Lam 1:13; Lam 3:3; Lam 3:14; Lam 3:62; Ps 25:5; Ps 32:3; Ps 35:28; Ps 37:26; Ps 38:7; Ps 38:13; Ps 42:4; Ps 42:11; Ps 44:9; Ps 44:16; Ps 44:23; Ps 52:3; Ps 56:2; Ps 56:3; Ps 56:6; Ps 71:8; Ps 71:15; Ps 71:24; Ps 72:15; Ps 73:14; Ps 74:22; Ps 86:3; Ps 88:18; Ps 89:17; Ps 102:9; Ps 119:97; Prov 21:26; Prov 23:17.
g. additional phrase with בְּ = on a particular day: בַּיּוֺם הַחֲמִישִׁי Judg 19:18, so Gen 2:2 (twice in verse) + often; בְּכָליֿוֺם every day Ps 7:12; Ps 88:10; Ps 145:2 בַּיּוֺם הַהוּא of definite time in past Gen 15:18; Gen 33:16 + (see also 3 above); compare הַיּוֺם הַזֶּה (no preposition) Exod 13:3 (JE); בַּיּוֺם הַהוּא of time defined in subsequent context, 1Sam 3:2 at that time when Eli was laid down, i.e. at the particular time of the following incident (= at a certain time, on one particular day; compare Gen 39:11 Sub h; see Da^{Synt. § 21. e. R. 1, 2 and} especially Dr 1Sam 1:4; 1Sam 19:3); בַּיּוֺם הַזֶּה Gen 7:11 +; בְּעֶצֶם הַיּוֺם הַזֶּה on this selfsame day Gen 7:13 (see עֶצֶם); בַּיּוֺם הַהוּא also of future 1Sam 3:12; Deut 31:17 (twice in verse); Deut 31:18 and very often in prophets, as formula in describing what is to come at time of future blessing, retribution, etc., Amos 8:3; Amos 8:9; Hos 2:18; Hos 2:20; Hos 2:23 etc., especially Isa 2:11; Isa 2:17; Isa 2:20; Isa 3:7; Isa 3:18; Isa 4:1; Isa 4:2 + often; plural בַּיָּמִים הָהֵם of past Gen 6:4 (J), Judg 18:1 (twice in verse); Judg 19:1; Judg 21:25; 1Sam 3:1 + often; of future Deut 17:9; Deut 19:17; Deut 26:3.
h. with כַּיּוֺם ׃כְּ as or like the day Ps 139:12 כַּיּוֺם הַהוּא Josh 10:14 כְּיוֺם Hos 2:5 as at the day of; כְּיוֺם תָּמִים Josh 10:13 about a whole day; כַּיּוֺם literally at (about) to-day = now (see כְּ) 1Sam 9:27; 1Kgs 22:5 = 2Chr 18:4; Isa 58:4 so כְּהַיּוֺם 1Sam 9:13 + v1Sam 9:12 We Dr (for ᵑ0 כי היום), Neh 5:11 כַּיּוֺם = at once, first of all Gen 25:31; Gen 25:33; 1Sam 2:16; 1Kgs 1:51 often with adjective pronoun to point out agreement of result with promise or prediction, כַּיּוֺם הַזֶּה as it is this day Gen 50:20 (E), 1Sam 22:8; 1Sam 22:13, and especially Deuteronomy, Jeremiah and subsequent writing: Deut 2:30; Deut 4:20; Deut 4:38; Deut 8:18; Deut 10:15; Deut 29:27; Jer 11:5; Jer 25:18 (gloss, omitted by ᵐ5, compare especially Kue^{Einl. § 56. 1}), Jer 32:20; Jer 44:6; Jer 44:23; 1Kgs 3:6; 1Kgs 8:24; 1Kgs 8:61; 1Chr 28:7; 2Chr 6:15; Dan 9:7; Dan 9:15 so כְּהַיּוֺם הַזֶּה Deut 6:24; Jer 44:22; Ezra 9:7; Ezra 9:15; Neh 9:10 in Gen 39:11 (J) this phrase = on this particular day (when the incident to be narrated occurred; compare ביום ההוא g above)
i. with לְיוֺם ׃לְ on, at (literally with reference to) Hos 9:5 (twice in verse) what will ye do on the day of assembly, etc., Isa 10:3 לְיוֺם אֶחָד 1Kgs 5:2 bread for one day; הַמְּלָאכָה לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 distributive phrase נָשִׂיא אֶחָד לַיּוֺם נָשִׂיא אֶחָד לַיּוֺם Num 7:11 (P), Job 21:30 (twice in verse); compare לַיּוֺם Mal 1:17 לַיּום against, i.e. in expectation of Exod 19:11, so לְיוֺם קְרָב Job 38:23; Prov 21:31 לְיוֺם קוּמִי almost = until Zeph 3:8 לִפְנֵי יוֺם Isa 48:7 before to-day; late phrase are לְיָמִים מִיָּמִים 2Chr 21:19 = in the course of time; לְיָמִים רַבִּים Dan 8:26 at (the end of) many days; לַיּוֺם for every day, daily, Exod 29:36; Exod 29:38; Num 7:11 (twice in verse); Num 28:3; Num 28:34; 1Chr 26:17; Jer 37:21; Ezek 4:10; Ezek 43:25; Ezek 45:23 (twice in verse); Ezek 46:13 לַיּוֺם in exclamation ׳הָהּ לַיּ Ezek 20:2 alas for the day! ׳אֲהָהּ לַיּ Joel 1:15.
j. with מִיּוֺם ׃מִן since the day (time) of (or when), Exod 10:6; Lev 23:15; Deut 9:24; 1Sam 7:2 etc.; מִיּוֺם הראשׁן Exod 12:15 from the first day (on omission of article see Dr^{§ 209} (1)); מִימֵי השׁפטים 2Kgs 23:22, etc.; מִיּוֺם = from to-day, from this day forth Isa 43:13; Ezek 48:35 מֵהַיּוֺם הַהוּא וָמָ֑עְלָה 1Sam 16:13; 1Sam 30:25 from that day forward; so וָהָ֑לְאָה ׳הַה ׳מֵהַיּ 1Sam 18:9 מִןהַֿיּוֺם הַזֶּה וָמָ֑עְלָה Hag 2:15; Hag 2:18 from this day onward (see Add. on p. 751:b); עַדהַֿיּוֺם הַזֶּה Gen 47:26 until now; מִיָּמִים רַבִּים after many days Josh 23:1; Ezek 38:8 מִיָּמִים after a time Judg 11:4; Judg 14:8; Judg 15:1 but usually ׳מִקֵּץ י, see קֵץ; מִיֹּמָ֑יִם Hos 6:2 after two days; — מִיָּמִים יָמִ֫ימָה see e (4) above
k. with לְמִן (see לְ near the end): לְמִן הַיּוֺם אֲשֶׁר Deut 4:32; Deut 9:7; 2Sam 7:11; Jer 7:25; Jer 32:31; Hag 2:18 twice followed by infinitive in apposition Exod 9:18; 2Sam 19:25 (compare also 2Chr 8:16 see Dr^{Sm. & § 190, Obs}.); קֶדֶם ׃לְמִימֵי ׳למ 2Kgs 19:25 since days of old = long ago, compare Mal 3:7 since the days of your fathers.

1. ׃עַד (ה)יום ׳עַד יוֺם הָאֶחָד וגו Exod 12:18 until the 21st day, Lev 19:6 +; עַדיֿוֺם מוֺתוֺ Judg 13:7; 1Sam 15:35; 2Sam 6:23 +, etc., see also (followed by infinitive) c above; עַדהַֿיּוֺם until to-day, denoting especially permanence of a name or situation, or of result of an event, Gen 19:37; Gen 19:38 (J), Gen 35:20 (E), 2Kgs 10:27; Ezek 20:31 ; more often עַדהַֿיּוֺם הַזֶּה until this day Gen 26:33 (J), Gen 32:33 (P or R), Gen 47:26 (J), Gen 48:15 (E), Exod 10:6; Num 22:30 (both J), Deut 2:22; Deut 3:14; Deut 10:8; Deut 11:4; Deut 29:3; Deut 34:6; Deut 5:9; Deut 6:25; Deut 7:26 (twice in verse); Josh 8:28; Josh 8:29; Josh 9:27; Josh 13:13; Josh 14:14; Josh 15:63; Josh 16:10 (all J E), Josh 22:3 (D), vJosh 22:17 (P), Josh 23:8; Josh 23:9 (D), Judg 1:21; Judg 1:26; Judg 6:24; Judg 10:4; Judg 15:19; Judg 18:12; Judg 19:30; 1Sam 5:5; 1Sam 6:18; 1Sam 8:8; 1Sam 12:2; 1Sam 27:6; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; 1Sam 30:25; 2Sam 4:3; 2Sam 6:8 = 1Chr 13:11; 2Sam 7:6 = 1Chr 17:5; 2Sam 18:18 + often; עַדעֶֿצֶם הַיּוֺם הַזֶּה Josh 10:27 (JE), Ezek 2:3 (compare Lev 23:14 H); עַדֿ הַיּוֺם הַהוּא Judg 18:1; Neh 8:17. masculine once עַליֿוֺם טוֺב 1Sam 25:8 upon a good day, i.e. a day of social cheerfulness, feasting, rejoicing (with rare עַל temporal compare Dr; יוֺם טוֺב also Esth 8:17; Esth 9:19; Esth 9:22, see טוֺב adjective )

day, days, time, daily, ever, …

yôm

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

day, time, year

day (as opposed to night)

as defined by evening and morning in Genesis 1

a working day, a day's journey

today

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: after that

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

פָּרִ֨ים

Root word bullock, bullocks, bulls, oxen, young, …

Dictionary form: פַּר · pahr

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: bullocks

bullock ×41 bullocks ×25 of the bullock ×11 the bullock ×11 a bullock ×8 for the bullocks ×6 for a bullock ×4 of the bullocks ×3

More options

bull — Standard modern term; broadly preferred in contemporary translations.

young bull — Emphasizes the animal's age and vigor; common in modern versions.

steer — Uncastrated young male bovine; precise agricultural register.

ox — Use when a draft or sacrificial work animal is in view.

bovine — Clinical/technical contexts; rarely needed in narrative or poetry.

BDB6820 H6499

פַּר₁₃₂ noun masculine^{Gen 32:16} young bull, steer; — absolute ׳פ Num 7:15 +, פָּ֑ר Ps 50:9, always הַפָּר 1Sam 1:25 +; construct פַּר (הַ)חַטָאת Exod 29:36 +; plural פָּרִים Gen 32:16 +; suffix פָּרֶיהָ Jer 50:27 — steer [see especially בַּר בֶּןבָּֿקָר Lev 4:3 + 6 t.; ׳בֿ׳אֶחָד ב ׳פ Exod 29:1 + 12 t. Num 7, compare Num 8:8 אֶחָד ׳בֿ׳ב ׳פ Num 15:24 + 3 t., compare Ezek 43:23; Ezek 45:18; Ezek 46:6 plural ׳פָּרִים בְּנֵיבֿ Num 28:11 + 4 t.; see בֵּן בָּפָר]:

1. as gift Gen 32:16 (E); figurative of fierce enemies Ps 22:13.

2. elsewhere as sacrifical victims:
a. in peace-offering Exod 24:5 (E; Covenant Code), 1Sam 1:24 (read פַּר for פָּרִים ᵐ5 ᵑ6 Th We Dr and others), v1Sam 1:25; Num 7:88 (P), 2Chr 30:24 (twice in verse)
b. burnt-offering Judg 6:25 (twice in verse) (on text compare GFM), v 26, 28 1Kgs 18:23 (3 t. in verse); 1Kgs 18:25; 1Kgs 18:26; 1Kgs 18:33; Ezek 43:23 + 5 t. Ezekiel; Num 7:15; Num 7:21 + 46 t. Numbers (P); 1Chr 15:26; 1Chr 29:21; Ezra 8:35; Job 42:8; Ps 50:9; Ps 51:20; Lev 23:18 (gloss, Dr-Wh).
c. sin-offering Ezek 43:19 + 5 t. Ezekiel; Exod 29:1; Exod 29:3; Exod 29:10 (twice in verse); Exod 29:11; Exod 29:12; Exod 29:14; Exod 29:36 compare 2Chr 13:9; 2Chr 29:21; Lev 4:3; Lev 4:4 (3 t. in verse) + 25 t. Leviticus (P), Num 8:8 — both
b. and
c. Num 8:12
d. more generally Isa 1:11; Ps 69:32.
e. fig פָּרִים שְׂפָתֵינוּ Hos 14:3 we will pay (as with) bullocks, our lips, but read פֵּרִי ᵐ5 We Now, compare Che. feminine of princes and warriors slain by ׳י, under figure of sacrifice Isa 34:7; Jer 50:27; Ezek 39:18.

bullock, bullocks, bulls, oxen, young, …

par

a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

young bull, steer, bullock

אֶ֜לֶף

Root word thousand, thousands, hundred, two

Dictionary form: אֶלֶף · eh-LEP

Adjective — Cardinal Number, both singular, absolute state a number (one, two, three, …)

In the KJV here: even a thousand

thousand ×332 a thousand ×56 two thousand ×18 of thousands ×13 and a thousand ×9 over thousands ×6 and two thousand ×5 of the thousands ×4

More options

thousand — Standard modern rendering; suits most contexts.

thousands — Use for plural forms or large collective quantities.

unit of a thousand — Clarifies exact numeric sense in technical passages.

contingent — Military/tribal subdivision; prefer in census or battle lists.

clan — Social unit sense; fits tribal-organization contexts.

troop — Informal military grouping; vivid in narrative battle scenes.

BDB504 H503 H505

II. אֶ֫לֶף noun masculine^{Judg 6:15} thousand (אלף MI, SI, Sabean DHM^{ZMG 1875, 615}; Arabic , Aramaic , אֲלַף, אלפיא) — ׳) א׳(אָ֑ Gen 20:16 +; suffix אַלְפִּי Judg 6:15 dual אַלְפַּיִם Num 4:36 +; plural אֲלָפִים Exod 18:21 +; construct אַלְפֵי Exod 32:28 +; אֲלָפֶיךָ Deut 7:13 + 2 t.; אֲלָפָיו Qr 1Sam 18:7 + 2 t. (Kt פֿו) — a thousand.

1. numeral:
a. used with noun alone; mostly before noun Num 35:4; Josh 7:3; Neh 3:13; 1Chr 18:4 +; after noun (late) 1Chr 12:35 + 6 t. Chronicles Ezra Nehemiah; בָּאַפָּה ׳א Num 35:5 (4 t. in verse); Ezek 47:3 (strike out Co); the noun always plural when preceding, sometimes when following, 1Sam 25:2; 1Kgs 3:4; 2Kgs 18:23 = Isa 36:8; 2Chr 30:24; Ps 90:4; Job 42:12; Eccl 6:6 elsewhere singular אישׁ Judg 9:49; Judg 15:15; Judg 15:16; Josh 7:3 +; אַמָּה Num 35:4 + (so SI); דּוֺר Deut 7:9 +, compare 1Chr 18:4; 1Chr 19:6; 2Kgs 15:19; Job 42:12; Song 4:4; Isa 7:23, noun sometimes collective; ׳א plural construct Mic 6:7; Ps 119:72; Gen 24:60 noun not expressed (or not fully) Gen 20:16; Num 31:5; Num 31:6 +; distributive אֶלֶף ֗֗֗ אֶלֶף Num 31:4 multiplicative Deut 1:11 פְּעָמִים ׳א; indefinite for great number (plural) Exod 20:6; Exod 34:7; Deut 5:10; Jer 32:18, (singular) Deut 32:30; Eccl 6:6 +.
b. ׳א + other number usually precedes it Exod 38:25 + often; but following רִבּוֺא Ezra 2:64 + 2 t.; it follows also smaller number Num 3:50; 1Kgs 5:12 (so SI); the noun following in singular Exod 28:25 + 8 t.; plural 2Sam 8:4 + 2 t.; noun precedes, in plural (late) Dan 12:12 + 2 t.; noun not expressed Exod 38:28 + often
c. ׳א X other number always following Exod 12:37 +; usual order is no. X ׳א + additional no. (if any) + noun (if expressed) Num 31:52; Judg 20:35 compare Exod 12:37; 2Kgs 3:4 (twice in verse) +; less often noun + no. X ׳א Num 31:33; 1Kgs 8:63 +; (other combinations see Exod 38:26; Num 26:51; Num 31:32; Ezek 48:30; 1Chr 29:7 etc.); ׳א usually singular Num 11:21 +; except after units, where plural absolute Num 1:46; Judg 20:34 + (so MI); seldom plural construct Exod 32:28; Judg 4:10; Job 1:3 (twice in verse); (noun mostly singular when following Judg 4:10; 1Kgs 12:21+, yet plural Josh 4:13; 1Sam 13:5 +; when preceding it is plural 1Chr 5:21 +, or collective Num 31:33; 1Sam 25:2; 1Kgs 8:63; 2Chr 7:5 +); אֶלֶף אֲלָפִים 1Chr 21:5; 1Chr 22:14; 2Chr 14:8 אַלְפֵי שִׁנְאָן Ps 68:18, compare שִׁנְאָן; בְּהַרֲרֵי אָ֑לֶף Ps 50:10, read אֵל compare Ps 36:7, Ol Bi Che; yet see Hup De. —

Note. 10,000 = עֲשֶׂרֶת אֲלָפִים etc. Judg 1:4; Judg 3:29; 1Kgs 5:28; 1Chr 29:7 +; less often רִבּוֺ, רְבָבָה etc. q. v.

2. a thousand, a company of 1000 men, as united under one superior, or leader, hence ׳(שָׂרֵי) שַׂר א Exod 18:21; Exod 18:25 compare Num 31:14 +; compare יִשְׂרָאֵל ׳רָאשֵׁי א Num 1:16; Num 10:4; Josh 22:21; Josh 22:30 & see below; compare also 1Sam 29:2 especially family, etc. Judg 6:15; 1Sam 10:19 (|| שֵׁבֶט & compare מִשְׁפַּחַת v1Sam 10:21); compare Mic 5:2 — Num 10:36 (רִבְבוֺת אַלְפֵי יִשְׂרָאֵל) Num 31:5; Josh 22:14; 1Sam 23:23 apparently shew transition to this technical use. **[אָלַף] verb denominative Hiph`il Ps 144:13 מַאֲלִיפוֺת producing thousands (subject צאֹן).

BDB9305 H505 H506

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K^{§ 51, 2}).

thousand, thousands, hundred, two

ʾelep

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

a thousand

as numeral

as a company of men under one leader, troops

אֵילִים

Root word ram, rams, posts, post, trees, …

Dictionary form: אַיִל · ah-YIL

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: rams

rams ×37 ram ×31 the ram ×19 and a ram ×12 of rams ×10 of the ram ×7 for a ram ×6 for the rams ×6

More options

ram — Primary meaning; male sheep used in sacrifice or herds.

post — Architectural sense; doorpost or pillar of a building.

oak — Botanical sense; large, strong tree (poetic or geographic contexts).

mighty man — Figurative sense; a person of strength or high rank.

pillar — Structural support; preferred when emphasizing architectural grandeur.

leader — Abstract figurative use; chiefs or prominent figures of a group.

BDB201 H352

I. אַ֫יִל₁₅₆ noun masculine^{Gen 22:13} ram (as leader of flock, Late Hebrew & Aramaic id., Assyrian ailu Dl^W, Phoenician איל, = אַיִל rather than אַיָּל, compare CIS^{l. p. 231}) — (אָ֑יִל) אַיִל Gen 15:9 +; construct אֵיל Exod 29:22 +; plural אֵילִים (אֵילִם, אֵלִים) Gen 32:15 +; construct אֵילֵי Gen 31:38; Isa 60:7. — ram,

1. used as food Gen 31:38 (E) Deut 32:14 (compare ram of sacrifice, below e.g. Exod 29:32 compare Lev 8:31); as yielding wool 2Kgs 3:4 as tribute 2Chr 17:11 as merchandise Ezek 27:21 as gift Gen 32:15 (E); in simile of leaping, skipping Ps 114:4 (׳הֶהָרִים רָקְדוּ כְּא) vPs 114:6 in Daniel's vision, ram with two horns symbolizing kings of Media and Persia Dan 8:3; Dan 8:4; Dan 8:6; Dan 8:7 (4 t. in verse); Dan 8:20 figurative of rich and powerful in Israel Ezek 34:17.

2. slain in ceremony of ratification of convenant between ׳י & Abraham Gen 15:9 (J); in Abraham's sacrifice Gen 22:13 (twice in verse) (E); Balaam's sacrifice Num 23:1 + 5 t. Numbers 23 (JE); so in ritual (P),
(a) in consecration ceremony of Aaron & his sons Exod 29:1 + 15 t. Exod 29 (׳א מִלֻּאִים vExod 29:22 compare vExod 29:26 vExod 29:27 vExod 29:31) Lev 8:2 + 8 t. Lev 8 (הַמִּלֻּאִים ׳א vLev 8:22 vLev 8:29 הָעֹלָה ׳א vLev 8:18);
(b) in guilt-offering (אָשָׁם) Lev 5:15; Lev 5:16; Lev 5:18; Lev 5:25; Lev 19:21; Lev 19:22 compare Ezra 10:19 & הַכִּפֻּרִים ׳א Num 5:8
(c) burnt-offering (עֹלָה) Lev 9:2 & Num 15:6; Num 15:11 & Ezek 46:4; Ezek 46:5; Ezek 46:6; Ezek 46:7; Ezek 46:11, on day of atonement Lev 16:3; Lev 16:5, Pentecost Lev 23:18
(d) peace-offering (שְׁלָמִים) Lev 9:4; Lev 9:18; Lev 9:19 beginning of month Num 28:11; Num 28:12; Num 28:14 compare Num 29:2; Num 29:3 passover vNum 29:19 vNum 29:20 compare Ezek 45:23; Ezek 45:24 day of firstfruits vEzek 45:27 vEzek 45:28 in 7th month Ezek 29:8 + 18 t. Num 29
(e) in law of Nazarite Num 6:14; Num 6:17; Num 6:19
(f) in consecration of altar of tabernacle Num 7:15 + 25 t. Num 7, compare consecration of Ezekiel's temple-altar Ezek 43:23; Ezek 43:25
(g) more generally 1Sam 15:22; Isa 1:11; Mic 6:7; Job 42:8; Ps 66:15, also Isa 34:6; Isa 60:7 at bringing ark to Jerusalem 1Chr 15:26 others occasions 1Chr 29:21; 2Chr 13:9; 2Chr 29:21; 2Chr 29:22; 2Chr 29:32; Ezra 8:35 compare figurative Jer 51:40; Ezek 39:18.

3. עֹרֹת אֵילִים מְאָדָּמִים rams' skins dyed red, of covering of tabernacle Exod 25:5; Exod 26:14; Exod 35:7; Exod 35:23; Exod 36:19 compare Exod 39:34 (all P).

BDB202 H352

II. אַ֫יִל noun [masculine] projecting pillar or pilaster — ׳א absolute 1Kgs 6:31 (but see below) construct id. Ezek 40:14 (but strike out Co):16 (Co better אֵילָיו); אֵיל Ezek 41:3, אֵל Ezek 40:48 plural אֵילִים Ezek 40:14 +; אֵילִם Ezek 40:10 suffix אילו Kt Ezek 40:9 + 7 t.; אלו Kt Ezek 40:29 + 2 t. Qr (in all) אֵילָיו, אֵלָיו; אֵלֵיהֵמָֿה Ezek 40:16 — pilaster or projection in wall at each side of entrance (compare Bö^{Proben, 302}; NÄ 927), in Solomon's temple 1Kgs 6:31 (Bö^{NÄ 525} reads אֵילָם), in Ezekiel's temple Ezek 40:9; Ezek 40:10 + 14 t. Ezek 40.41 + Ezek 40:14 a Ew Hi Co אילם compare ᵐ5 B; Ezek 40:38 read אילם so Sm Co compare ᵐ5; Ezek 40:14 b Co strike out ׳א.

BDB203 H352

III. [אַ֫יִל?] noun masculine leader, chief (= ram, as leader of flock ? compare Di Exod 15:15 Ol^{§142 f} Lag^{BN 170 &} see Ezek 34:17) — construct אֵל Ezek 31:11 plural construct אֵילֵי Exod 15:15; Ezek 17:13 + 2Kgs 24:15 Qr (Kt אולי see אוּל); אֵלֵי Ezek 32:21 (strike out Co, see ᵐ5). — leader, chief מוֺאָב ׳א Exod 15:15 הָאָרֶץ ׳א Ezek 17:13; 2Kgs 24:15 Qr; גּוֺיִם ׳א Ezek 31:11 (אֵלִים Job 41:17 see below אלה; perhaps אֵלֵיהֶם Ezek 31:14 but compare below IV. איל & also אֶל Note 1).

BDB204 H352

IV. [אַ֫יִל?] noun masculine terebinth (probably as prominent, lofty tree, see Di Gen 12:6; Gen 14:6) — construct אֵיל only proper name אֵיל פָּארָן see below; plural אֵילִים Isa 1:29 אֵלִים Isa 57:5 construct אֵילֵי Isa 61:3 suffix אֵלֵיהֶם Ezek 31:14 (> strike out Co. see ᵑ9 ᵑ8 [Arabic Versions]). — terebinth (compare אֵלָה); as marking idol-shrines Isa 1:29; Isa 57:5 (so Che Di etc. > gods); figurative of ransomed ones of Zion אֵילֵי הַצֶּדֶק; perhaps of haughty ones Ezek 31:14.

ram, rams, posts, post, trees, …

ʾayil

properly, strength; hence, anything strong; specifically a ram (from his strength)

ram

ram (as food)

אֶ֛לֶף

Root word thousand, thousands, hundred, two

Dictionary form: אֶלֶף · eh-LEP

Adjective — Cardinal Number, both singular, absolute state a number (one, two, three, …)

In the KJV here: a thousand

thousand ×332 a thousand ×56 two thousand ×18 of thousands ×13 and a thousand ×9 over thousands ×6 and two thousand ×5 of the thousands ×4

More options

thousand — Standard modern rendering; suits most contexts.

thousands — Use for plural forms or large collective quantities.

unit of a thousand — Clarifies exact numeric sense in technical passages.

contingent — Military/tribal subdivision; prefer in census or battle lists.

clan — Social unit sense; fits tribal-organization contexts.

troop — Informal military grouping; vivid in narrative battle scenes.

BDB504 H503 H505

II. אֶ֫לֶף noun masculine^{Judg 6:15} thousand (אלף MI, SI, Sabean DHM^{ZMG 1875, 615}; Arabic , Aramaic , אֲלַף, אלפיא) — ׳) א׳(אָ֑ Gen 20:16 +; suffix אַלְפִּי Judg 6:15 dual אַלְפַּיִם Num 4:36 +; plural אֲלָפִים Exod 18:21 +; construct אַלְפֵי Exod 32:28 +; אֲלָפֶיךָ Deut 7:13 + 2 t.; אֲלָפָיו Qr 1Sam 18:7 + 2 t. (Kt פֿו) — a thousand.

1. numeral:
a. used with noun alone; mostly before noun Num 35:4; Josh 7:3; Neh 3:13; 1Chr 18:4 +; after noun (late) 1Chr 12:35 + 6 t. Chronicles Ezra Nehemiah; בָּאַפָּה ׳א Num 35:5 (4 t. in verse); Ezek 47:3 (strike out Co); the noun always plural when preceding, sometimes when following, 1Sam 25:2; 1Kgs 3:4; 2Kgs 18:23 = Isa 36:8; 2Chr 30:24; Ps 90:4; Job 42:12; Eccl 6:6 elsewhere singular אישׁ Judg 9:49; Judg 15:15; Judg 15:16; Josh 7:3 +; אַמָּה Num 35:4 + (so SI); דּוֺר Deut 7:9 +, compare 1Chr 18:4; 1Chr 19:6; 2Kgs 15:19; Job 42:12; Song 4:4; Isa 7:23, noun sometimes collective; ׳א plural construct Mic 6:7; Ps 119:72; Gen 24:60 noun not expressed (or not fully) Gen 20:16; Num 31:5; Num 31:6 +; distributive אֶלֶף ֗֗֗ אֶלֶף Num 31:4 multiplicative Deut 1:11 פְּעָמִים ׳א; indefinite for great number (plural) Exod 20:6; Exod 34:7; Deut 5:10; Jer 32:18, (singular) Deut 32:30; Eccl 6:6 +.
b. ׳א + other number usually precedes it Exod 38:25 + often; but following רִבּוֺא Ezra 2:64 + 2 t.; it follows also smaller number Num 3:50; 1Kgs 5:12 (so SI); the noun following in singular Exod 28:25 + 8 t.; plural 2Sam 8:4 + 2 t.; noun precedes, in plural (late) Dan 12:12 + 2 t.; noun not expressed Exod 38:28 + often
c. ׳א X other number always following Exod 12:37 +; usual order is no. X ׳א + additional no. (if any) + noun (if expressed) Num 31:52; Judg 20:35 compare Exod 12:37; 2Kgs 3:4 (twice in verse) +; less often noun + no. X ׳א Num 31:33; 1Kgs 8:63 +; (other combinations see Exod 38:26; Num 26:51; Num 31:32; Ezek 48:30; 1Chr 29:7 etc.); ׳א usually singular Num 11:21 +; except after units, where plural absolute Num 1:46; Judg 20:34 + (so MI); seldom plural construct Exod 32:28; Judg 4:10; Job 1:3 (twice in verse); (noun mostly singular when following Judg 4:10; 1Kgs 12:21+, yet plural Josh 4:13; 1Sam 13:5 +; when preceding it is plural 1Chr 5:21 +, or collective Num 31:33; 1Sam 25:2; 1Kgs 8:63; 2Chr 7:5 +); אֶלֶף אֲלָפִים 1Chr 21:5; 1Chr 22:14; 2Chr 14:8 אַלְפֵי שִׁנְאָן Ps 68:18, compare שִׁנְאָן; בְּהַרֲרֵי אָ֑לֶף Ps 50:10, read אֵל compare Ps 36:7, Ol Bi Che; yet see Hup De. —

Note. 10,000 = עֲשֶׂרֶת אֲלָפִים etc. Judg 1:4; Judg 3:29; 1Kgs 5:28; 1Chr 29:7 +; less often רִבּוֺ, רְבָבָה etc. q. v.

2. a thousand, a company of 1000 men, as united under one superior, or leader, hence ׳(שָׂרֵי) שַׂר א Exod 18:21; Exod 18:25 compare Num 31:14 +; compare יִשְׂרָאֵל ׳רָאשֵׁי א Num 1:16; Num 10:4; Josh 22:21; Josh 22:30 & see below; compare also 1Sam 29:2 especially family, etc. Judg 6:15; 1Sam 10:19 (|| שֵׁבֶט & compare מִשְׁפַּחַת v1Sam 10:21); compare Mic 5:2 — Num 10:36 (רִבְבוֺת אַלְפֵי יִשְׂרָאֵל) Num 31:5; Josh 22:14; 1Sam 23:23 apparently shew transition to this technical use. **[אָלַף] verb denominative Hiph`il Ps 144:13 מַאֲלִיפוֺת producing thousands (subject צאֹן).

BDB9305 H505 H506

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K^{§ 51, 2}).

thousand, thousands, hundred, two

ʾelep

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

a thousand

as numeral

as a company of men under one leader, troops

כְּבָשִׂ֥ים

Root word lambs, lamb, sheep

Dictionary form: כֶּבֶשׂ · keh-BES

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: lambs

lambs ×43 lamb ×28 and for the lambs ×8 the lamb ×5 a lamb ×3 the lambs ×3 he lamb ×2 also the lambs ×1

More options

lamb — Most direct modern equivalent; singular base form.

young sheep — Clarifies age/size when audience may not know 'lamb'.

male lamb — Reflects the masculine gender of the lemma explicitly.

ram lamb — Technical/liturgical contexts specifying sex and youth.

sheep — Broader term; use when age distinction is less critical.

BDB3909 H3532

כֶּ֫בֶשׂ₁₀₇ noun masculine^{Exod 29:38} lamb (√ dubious: Late Hebrew id., battering-ram; Assyrian kabšu, lamb according to COT^Gloss; Arabic is ram, leader; Syriac lamb, with anom. , is very rare, and probably loan-word; Nö in Frä¹⁰⁹) — ׳כ absolute Exod 29:39 + 43 t.; plural כְּבָשִׂים vExod 29:38 + 61 t.; suffix כְּבָשַׂי Job 31:20 —

1. lamb, for sacrifice: Isa 1:11 of daily offering Exod 29:38; Exod 29:39 (twice in verse); Exod 29:40; Exod 29:41; Num 28:3; Num 28:4 (twice in verse) + 12 t. Num 28 sin-offering Lev 4:32 purification Lev 12:6; Lev 14:10 + 5 t. Lev 14 dedication of altar Num 7:15 + 25 t. Num 7 offerings in 7th month Num 29:2 + 22 t. Num 29, etc. (87 t. Exodus Leviticus Numbers all P); in Ezekiel's temple Ezek 46:4 + 6 t. Ezek 46; 1Chr 29:21; 2Chr 29:21; 2Chr 29:22; 2Chr 29:32; 2Chr 35:7; Ezra 8:35, compare simile Jer 11:19.

2. lambs, as grazing; symbol of devastation Isa 5:17 (compare Gie^{Beitr. 1890}), simile of Israel Hos 4:16 in predict. ׳וְגָר זְאֵב עִםכֿ Isa 11:6.

3. lambs, as furnishing wool for clothing: Job 31:20 ׳גֵּז כ, Prov 27:26 לִלְבוּשֶׁ֑ךָ ׳כ.

lambs, lamb, sheep

kebeś

a ram (just old enough to butt)

lamb, sheep, young ram

אֶ֖לֶף

Root word thousand, thousands, hundred, two

Dictionary form: אֶלֶף · eh-LEP

Adjective — Cardinal Number, both singular, absolute state a number (one, two, three, …)

In the KJV here: and a thousand

thousand ×332 a thousand ×56 two thousand ×18 of thousands ×13 and a thousand ×9 over thousands ×6 and two thousand ×5 of the thousands ×4

More options

thousand — Standard modern rendering; suits most contexts.

thousands — Use for plural forms or large collective quantities.

unit of a thousand — Clarifies exact numeric sense in technical passages.

contingent — Military/tribal subdivision; prefer in census or battle lists.

clan — Social unit sense; fits tribal-organization contexts.

troop — Informal military grouping; vivid in narrative battle scenes.

BDB504 H503 H505

II. אֶ֫לֶף noun masculine^{Judg 6:15} thousand (אלף MI, SI, Sabean DHM^{ZMG 1875, 615}; Arabic , Aramaic , אֲלַף, אלפיא) — ׳) א׳(אָ֑ Gen 20:16 +; suffix אַלְפִּי Judg 6:15 dual אַלְפַּיִם Num 4:36 +; plural אֲלָפִים Exod 18:21 +; construct אַלְפֵי Exod 32:28 +; אֲלָפֶיךָ Deut 7:13 + 2 t.; אֲלָפָיו Qr 1Sam 18:7 + 2 t. (Kt פֿו) — a thousand.

1. numeral:
a. used with noun alone; mostly before noun Num 35:4; Josh 7:3; Neh 3:13; 1Chr 18:4 +; after noun (late) 1Chr 12:35 + 6 t. Chronicles Ezra Nehemiah; בָּאַפָּה ׳א Num 35:5 (4 t. in verse); Ezek 47:3 (strike out Co); the noun always plural when preceding, sometimes when following, 1Sam 25:2; 1Kgs 3:4; 2Kgs 18:23 = Isa 36:8; 2Chr 30:24; Ps 90:4; Job 42:12; Eccl 6:6 elsewhere singular אישׁ Judg 9:49; Judg 15:15; Judg 15:16; Josh 7:3 +; אַמָּה Num 35:4 + (so SI); דּוֺר Deut 7:9 +, compare 1Chr 18:4; 1Chr 19:6; 2Kgs 15:19; Job 42:12; Song 4:4; Isa 7:23, noun sometimes collective; ׳א plural construct Mic 6:7; Ps 119:72; Gen 24:60 noun not expressed (or not fully) Gen 20:16; Num 31:5; Num 31:6 +; distributive אֶלֶף ֗֗֗ אֶלֶף Num 31:4 multiplicative Deut 1:11 פְּעָמִים ׳א; indefinite for great number (plural) Exod 20:6; Exod 34:7; Deut 5:10; Jer 32:18, (singular) Deut 32:30; Eccl 6:6 +.
b. ׳א + other number usually precedes it Exod 38:25 + often; but following רִבּוֺא Ezra 2:64 + 2 t.; it follows also smaller number Num 3:50; 1Kgs 5:12 (so SI); the noun following in singular Exod 28:25 + 8 t.; plural 2Sam 8:4 + 2 t.; noun precedes, in plural (late) Dan 12:12 + 2 t.; noun not expressed Exod 38:28 + often
c. ׳א X other number always following Exod 12:37 +; usual order is no. X ׳א + additional no. (if any) + noun (if expressed) Num 31:52; Judg 20:35 compare Exod 12:37; 2Kgs 3:4 (twice in verse) +; less often noun + no. X ׳א Num 31:33; 1Kgs 8:63 +; (other combinations see Exod 38:26; Num 26:51; Num 31:32; Ezek 48:30; 1Chr 29:7 etc.); ׳א usually singular Num 11:21 +; except after units, where plural absolute Num 1:46; Judg 20:34 + (so MI); seldom plural construct Exod 32:28; Judg 4:10; Job 1:3 (twice in verse); (noun mostly singular when following Judg 4:10; 1Kgs 12:21+, yet plural Josh 4:13; 1Sam 13:5 +; when preceding it is plural 1Chr 5:21 +, or collective Num 31:33; 1Sam 25:2; 1Kgs 8:63; 2Chr 7:5 +); אֶלֶף אֲלָפִים 1Chr 21:5; 1Chr 22:14; 2Chr 14:8 אַלְפֵי שִׁנְאָן Ps 68:18, compare שִׁנְאָן; בְּהַרֲרֵי אָ֑לֶף Ps 50:10, read אֵל compare Ps 36:7, Ol Bi Che; yet see Hup De. —

Note. 10,000 = עֲשֶׂרֶת אֲלָפִים etc. Judg 1:4; Judg 3:29; 1Kgs 5:28; 1Chr 29:7 +; less often רִבּוֺ, רְבָבָה etc. q. v.

2. a thousand, a company of 1000 men, as united under one superior, or leader, hence ׳(שָׂרֵי) שַׂר א Exod 18:21; Exod 18:25 compare Num 31:14 +; compare יִשְׂרָאֵל ׳רָאשֵׁי א Num 1:16; Num 10:4; Josh 22:21; Josh 22:30 & see below; compare also 1Sam 29:2 especially family, etc. Judg 6:15; 1Sam 10:19 (|| שֵׁבֶט & compare מִשְׁפַּחַת v1Sam 10:21); compare Mic 5:2 — Num 10:36 (רִבְבוֺת אַלְפֵי יִשְׂרָאֵל) Num 31:5; Josh 22:14; 1Sam 23:23 apparently shew transition to this technical use. **[אָלַף] verb denominative Hiph`il Ps 144:13 מַאֲלִיפוֺת producing thousands (subject צאֹן).

BDB9305 H505 H506

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K^{§ 51, 2}).

thousand, thousands, hundred, two

ʾelep

hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

a thousand

as numeral

as a company of men under one leader, troops

וְ נִסְכֵּי הֶ֑ם

וְ

Prefix — connector and (sometimes: but, so, then)

נִסְכֵּי

Root word offerings, offering, image, images, cover

הֶ֑ם

Suffix — pronoun their / them

Dictionary form: נֶסֶךְ · neh-SEK

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: with their drink offerings

and their drink offerings ×13 and his drink offering ×12 drink offerings ×8 and the drink offering ×4 for a drink offering ×4 a drink offering ×2 and drink offerings ×2 his molten image ×2

More options

drink offering — Most common sense; liquid poured out in ritual.

libation — Formal/liturgical register; precise technical term for liquid offering.

liquid offering — Plain descriptive alternative when audience is non-specialist.

poured offering — Emphasizes the act of pouring; good for narrative contexts.

cast image — Use only for the 'molten idol' sense; distinct cultic meaning.

idol — Broadest term for the image sense; accessible to general readers.

BDB5232 H5262

נֶ֫סֶךְ noun masculine drink-offering; — absolute ׳נ Gen 35:14 + 6 t.; נֵ֫סֶךְ Exod 29:40; Exod 30:9; Ezek 45:17 נָ֑סֶךְ Num 4:7; Joel 1:13 construct נֶסֶךְ Num 28:7 suffix נִסְכִּי Isa 48:5, etc.; plural נְסָכִים Jer 7:18 + 9 t.; suffix נְסָכֶיהָ Num 29:31, נִסְכֵּיכֶם vNum 29:39, etc.; —

1. drink-offering, with עַל (on Jacob's מַצֵּבָה at Bethel) Gen 35:14 (E); elsewhere in worship of ׳י only P and related documents; once of vessels of holy table קְשׂוֺת הַנָּ֑סֶךְ Num 4:7 elsewhere in classifications Lev 23:37; Num 29:39, usually offered with the עלה Exod 29:40; Exod 23:18; Exod 15:7; Exod 15:10; Exod 15:24; Exod 28:7; Exod 28:14; Exod 28:31; Exod 29:18; Exod 28:21; Exod 28:24; Exod 28:27; Exod 28:30; Exod 28:33; Num 28:37, especially עוֺלַת הַתָּמִיד Num 28:9; Num 28:10; Num 28:15; Num 28:24; Num 29:6; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38 מִנְחַת הַבֹּקֶר Exod 29:41; Num 28:8 but sometimes also with (שׁלמים) זבח Num 6:15; Num 6:17; Num 15:15; Num 15:10 usually + מִנְחָה; elsewhere only 1Chr 29:21; 2Chr 29:35; Ezek 45:17 מִנְחָה ׳וָנ Joel 1:9; Joel 1:13; Joel 2:14. Offered to other gods 2Kgs 16:13; 2Kgs 16:15; Isa 57:6; Jer 7:18; Jer 19:13; Jer 32:29; Jer 44:17; Jer 44:18; Jer 44:19 (twice in verse); Jer 44:25; Ezek 20:28; Ps 16:4.

2. molten images, Isa 41:29; Isa 48:5; Jer 10:14; Jer 51:17. — Combinations are: ׳נָסַךְ נ, ׳הִסִּיךְ נ (see verb); ׳שָׁפַךְ נ Isa 57:6.

BDB9712 H5261 H5262

[נְסַךְ] noun [masculine] drink-offering (ᵑ7 Syriac; compare Biblical Hebrew); — plural suffix נִסְכֵּיהוֺן Ezra 7:17 (+ מִנְחָֽתְהוֺן, etc.).

נסק see סלק.

offerings, offering, image, images, cover

nesek

a libation; also a cast idol

drink offering, libation, molten image, something poured out

drink offering

וּ זְבָחִ֥ים

וּ

Prefix — connector and (sometimes: but, so, then)

זְבָחִ֥ים

Root word sacrifice, sacrifices, offerings, offer

Dictionary form: זֶבַח · dzeh-BA

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: and sacrifices

sacrifice ×20 sacrifices ×14 of the sacrifice ×13 and for a sacrifice ×12 a sacrifice ×11 the sacrifice ×11 offerings ×6 for a sacrifice ×5

More options

sacrifice — Most universal rendering; fits nearly all contexts.

offering — Broader term; use when sacrifice feels too violent.

slaughtered offering — Highlights the animal-slaughter aspect of the ritual.

ritual meal — Emphasizes communal, festive dimension of shared sacrificial food.

cultic offering — Scholarly/formal register; suited to liturgical or temple contexts.

gift to God — Accessible, non-technical; good for devotional translations.

BDB2278 H2077

I. זֶ֫בַח₁₆₂ noun masculine^{Judg 16:23} sacrifice

**Phoenician זבח of an offering of bread and oil CIS^{i. 165, 12; 167. 8}, compare RS^{Semitic 205 (2nd ed. 222)}. ׳ז absolute Gen 31:54 +; construct Exod 34:25 +; זָ֑בַח Lev 17:8 + 16 t.; suffix זִבְחוֺ Lev 7:16; Ezek 34:15, זִבְחֲכֶם Lev 19:6 plural זְבָחִים Gen 46:1 +; construct זִבְחֵי Lev 17:5 +; suffix 3 masculine plural זִבְחֵיהֶם Lev 17:5, זְבָחֵימוֺ Deut 32:38, זִבְחֹתָם Hos 4:19 etc.; — the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם. I. general name for all sacrifices eaten at feasts: —

1. of the God of Israel Gen 46:1; Exod 10:25; Exod 18:12 (E) Hos 3:4; Hos 6:6; Hos 9:4; Amos 5:25; Isa 1:11; Isa 19:21; Deut 12:27; Deut 18:3; 1Sam 2:13; 1Sam 2:29; 1Sam 3:14; 1Sam 6:15; 1Sam 9:12; 1Sam 9:13; 1Sam 15:22 (twice in verse); 1Sam 16:3; 1Sam 16:5 (twice in verse); 2Sam 15:12; 1Kgs 8:62; 1Kgs 12:27; 2Kgs 5:17; 2Kgs 16:15; Ps 40:7; Ps 50:8; Ps 51:18; Ps 51:19; Prov 15:8; Prov 21:3; Prov 21:27; Isa 43:23; Isa 43:24; Isa 56:7; Jer 6:20; Jer 7:21; Jer 7:22; Jer 17:26; Jer 33:18; Ezek 40:42; Ezek 44:11; 1Chr 29:21 (twice in verse); 2Chr 7:1; 2Chr 7:4; 2Chr 7:5; 2Chr 7:12; Neh 12:43; Dan 9:27; Eccl 4:17. They should be זִבְחֵי צֶדֶק sacrifices of righteousness (offered in righteousness by the righteous) Deut 33:19; Ps 4:6; Ps 51:21 זִבְחֵי הַבְהָבַי sacrifices of gifts to me (׳י) Hos 8:13 the temple is בֵּית זָבַ֑ח 2Chr 7:12 they should not be רִיב ׳ז sacrifices of strife, where strife prevails Prov 17:1.

2. of other deities Exod 34:15; Num 25:2; Deut 32:38 (JE) Judg 16:23; 2Kgs 10:19; 2Kgs 10:24; Hos 4:19; Isa 57:7; Ezek 20:28 these are זִבְחֵי מֵתִים sacrifices to dead things (lifeless gods, opposed to ׳י as living), Ps 106:28. II. there are several kinds of זְבָחִים which are gradually distinguished:

1. the covenant sacrifice, between Jacob and Laban Gen 31:54 (E), with God Ps 50:5 (compare Exod 24:5; 1Sam 11:15).

2. the passover זֶבַח חַג הַפֶּסַח Exod 34:25 (JE), זבח פסח Exod 12:27 (J); and probably also זבחי Exod 23:18 (JE) = Exod 34:25 (id.)

3. annual sacrifice זֶבַח הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6, compare מִשְׁפָּחָה ׳ז sacrifice of the clan 1Sam 20:29.

4. thank offering (הַ)תּוֺדָה ׳ז Lev 7:12; Lev 22:29; Ps 107:22; Ps 116:17, which is given as קָרְבָּנוֺ ׳ז, זִבְחוֺ, הַזָּבַח Lev 7:16; Lev 7:17 and as a variety of שְׁלָמִים Lev 7:13; Lev 7:15 it is implied in זִבְחֵי תְרוּעָה Ps 27:6 yet זֶבַח is generic with תּוֺדָה 2Chr 29:31 (twice in verse).

5. in ritual of H & P זבחים are defined by שׁלמים (q. v.) Lev 3:1 + 39 t. Leviticus, Numbers, 1Sam 10:8; 1Kgs 8:63; 2Chr 30:22; 2Chr 33:16; Prov 7:14, but sometimes (rarely) ׳ז alone is used in this sense, with or without suffix, where the meaning is plain from the context: Lev 17:5; Lev 17:7; Lev 17:8; Lev 19:6; Lev 23:37 (H) Num 15:3; Num 15:5; Num 15:8; Josh 22:26; Josh 22:29 (all P). These ritual offerings are of three varieties תּוֺדָה, נֶדֶר and נְדָבָה Lev 7:12; Lev 7:16 (P); in the several lists זבחים are distinguished from תודות Amos 2:31, from נדרים Num 15:8 (P) Deut 12:6; Deut 12:11; Jonah 1:16, from נדבות Amos 4:4f.; Deut 12:6 and from the more comprehensive שׁלמים Num 15:8; Josh 22:27 (P). So also the sacrifice at the institution of the covenant at Horeb Exod 24:5 (J E) and the sacrifice at the installation of Saul 1Sam 11:5 are defined as זבחים שׁלמים. Thus ׳ז seems not only to be used for all these special forms but also to include other festal sacrifices not defined in the codes of law. The ritual was the same for the entire class. They were all sacrifices for feasts in which the flesh of the victim was eaten by the offerers, except so far as the officiating priests had certain choice pieces and the blood and fat pieces went to the altar for God. The sacrifice at the institution of the covenant at Horeb, the Passover victim, and the ram of consecration, were special, in that there was an application of a portion of the blood to the persons and things which were to be consecrated, Exod 12:22; Exod 24:8; Lev 8:23.

6. the slaughter of hostile nations is also a זֶבַח offered by God Himself, in which the vultures devour the flesh of the victims Isa 34:6; Jer 46:10; Ezek 39:17 (twice in verse); Ezek 39:19; Zeph 1:7; Zeph 1:8.

7. the verb used with זֶבַח is ordinarily זָבַח but others also are found e.g. עָשָׂה Num 6:17; Num 15:3; Num 15:5; Num 15:8; Josh 22:23 (P) 1Kgs 12:27; 2Kgs 5:17; 2Kgs 10:24; Jer 33:18 (compare Sabean עסי דֿבח Hal¹⁴⁸ DHM^{ZMG 1888, 374}); הֵבִיא Amos 4:4; Deut 12:6; Deut 12:11; Jer 17:26, הִגִּישׁ Amos 5:25, הִקְרִיב Lev 7:11; Lev 7:16; Lev 22:21 (all P), עָבַד Isa 19:21, נָתַן Eccl 4:17, יַעֲלָה עֹלָה אוֺ זֶבַח Lev 17:8 (H), ׳בִּשֵּׁל ז Ezek 46:24, שָׁחַט אֶתהָֿעוֺלָה וְהַזָּבַ֑ח Ezek 40:42 compare Ezek 44:11.

sacrifice, sacrifices, offerings, offer

zebaḥ

properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)

sacrifice

sacrifices of righteousness

לָ רֹ֖ב

לָ

Prefix — preposition to, for

רֹ֖ב

Root word multitude, abundance, greatness, great, much, …

Dictionary form: רֹב · robe

Noun — Common, both singular, absolute state

In the KJV here: in abundance

in abundance ×19 for multitude ×12 in the multitude ×11 the multitude ×7 by the multitude ×5 abundance ×4 abundantly ×3 by reason of the multitude ×3

More options

abundance — Modernized from KJV; fits most prose contexts well.

multitude — Best for large crowds or numbers of people.

vast number — Emphasizes sheer quantity; good for countable things.

wealth — Prefer when רֹב refers to material or figurative richness.

greatness — Best when scale or magnitude, not quantity, is in view.

plenty — Informal register; suits agricultural or provision contexts.

BDB7694 H7230 H7231

רב₁₅₁ noun masculine^{Job 11:2} multitude, abundance, greatness; — absolute ׳ר Gen 16:10 +, רוֺב 1Chr 4:38; 2Chr 31:10 + Job 33:19 Qr (Kt ריב); construct רֹב Exod 15:7 + (רֹבֿ Job 37:23 Baer Gi), רָבֿ Job 23:6 +; 2Kgs 19:23 and plural construct רֻבֵּי Hos 8:12 see below;

1. multitude (c. 125 t.): of person Hos 10:13; Prov 14:28; Prov 20:6; Esth 10:3 +; of things Isa 1:11; Isa 47:12; Ezek 27:18; Lev 27:16; Prov 10:19; Job 11:2 +; = great quantity, abundance Gen 27:28; Hos 9:7 + often (2Kgs 19:23 Qr [= Isa 37:24 Kt ], > Kt רכב; 2Chr 24:27 Kt ורב > Qr יִרֶב), + (of time) רֹב שָׁנִים Job 32:8 (Gi; vJob 32:7 van d. H., Baer), בְּרֹב יָמִים Eccl 11:1 = whole number (of bones) Job 4:14; Job 33:19 (Qr; Kt ריב); especially לָרֹב in respect of, for, multitude, in simile, like sand, stars, etc., Josh 11:4 (JE), 1Sam 13:5; 2Sam 17:11 +10 t.; = abundantly, with verb (= הַרְבֵּה) Gen 30:30 (J), Gen 48:16 (E), 1Kgs 1:19; 1Kgs 1:25; 1Kgs 10:10 usually late Neh 9:25; Job 26:3; Zech 14:14; 1Chr 4:30; 2Chr 9:9 (|| הַרְבֵּה 1Kgs 10:10) + 23 t. Chronicles; as predicate with הָיָה 1Chr 22:14 = in great numbers, 2Chr 30:5; 2Chr 30:24 nearly = adjective (c.substantive; = רַב) 2Chr 9:1 (|| רַב 1Kgs 10:2), 1Kgs 16:8; 1Kgs 24:24; 1Kgs 30:13 מֵרֹב from multitude of, Deut 7:7; Deut 28:47 + 14 t.; absolute from (for) mult. 1Kgs 7:47; Gen 16:10; Gen 32:13 (J), 1Kgs 3:8; 1Kgs 8:5 = 2Chr 5:6.

2. greatness (c. 26 t.): שִׂיחִי ׳מֵר 1Sam 1:16, רֹב חַסְרֶּ֑ךָ Neh 13:22; Ps 5:8; Ps 69:14, compare Ps 106:45, כֹּחַ ׳ר Isa 63:1; Job 23:6; Job 30:18; Ps 33:16, etc.; read רֹב probably also (for דַב) Isa 63:7; Ps 145:7 = length of journey (compare verb Josh 9:13) בְּרֹב דַּרְכֵךְ Isa 57:10; Hos 8:12 Qr רֻבֵּי תוֺרָתִי = greatnesses [great things], or numerous things of my law, but form dubious read perhaps רֹב תּוֺרֹתַי (sub 1), so We (compare ᵐ5); Gr and others דִּבְרֵי; > Kt רבו, see רִבּוֺ. — Lev 25:16; Deut 7:7; Hos 4:7 see √

multitude, abundance, greatness, great, much, …

rōb

abundance (in any respect)

multitude, abundance, greatness

multitude

abundance, abundantly

לְ כָל

לְ

Prefix — preposition to, for

כָל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: for all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

יִשְׂרָאֵֽל

Root word a name — transliterate it ("Israel")

Dictionary form: יִשְׂרָאֵל · yis-raw-ALE

Noun — Proper Name

In the KJV here: israel

of israel ×1594 israel ×543 in israel ×84 and israel ×55 o israel ×28 against israel ×19 for israel ×15 from israel ×13

More options

Israel — Standard modern rendering for the nation or people.

the Israelites — Use when referring to the people collectively as a group.

the people of Israel — Emphasizes communal identity; good for narrative contexts.

the nation of Israel — Highlights political or national dimension.

the land of Israel — Use only when geographic territory is clearly in view.

Jacob — Poetic/prophetic synonym; use where parallelism demands it.

BDB3770 H3478

יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.

BDB8317 H3478

יִשְׂרָאֵל₂₅₀₇ proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth (Nes^{Eg.60 ff.}) or Let El contend (Gray^{Prop. N. 218}), but see Dr^{Hast. DB JACOB 530}]; on vocalization see Lag^{BN 131 f.} Kit^{1Chr 4:16} (Hpt); MI⁵, + 5 t. ישראל; in Egyptian Y-si-r-'l Steind^{ZAW xvi (1896), 331}, compare Breasted^{Bib. World ix (1897), 62 ff.} Paton^{Syr. and Pal. 134}; Assyrian Sir-'-lai (= יִשְׂרְאֵלִי) Schr^{KG 356 ff., 364}; COT Gen 36:31; 1Kgs 16:29. — On a possibly relation of ׳יִשׂ to proper name שָׂרַי, שָׂרָה see RS^{K 257, 2nd ed. 34}; — compare שְׂרָיָה(וּׅ; — Ισραηλ:

1. proper name, masculine second name of Jacob Gen 32:29 + 28 t. Genesis (JE), Exod 32:13 (JE), Hos 12:13; Judg 18:29; Exod 6:14; Num 1:20; Num 26:5 (all P), 2Kgs 17:34; 1Chr 1:34 + 8 t. Chronicles, Ps 105:23 ׳בֵּית יִשׂ Ruth 4:11 ׳בְּנֵי יִשׂ (literal) Gen 42:5 + 3 t. E, 2 t. P + Exod 1:7 (P; transition to wider use), 1Kgs 18:31; 1Chr 2:1 +; = 12 tribes Exod 28:9 + 7 t. P; ׳אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6.

2. proper name, of a people (usually masculine^{Judg 11:17}f. but feminine 1Sam 17:21; 2Sam 24:9 [not || 1Chr 21:5], compare Dr^{on the passage} Albr^{ZAW xvi (1896), 57 f.}): name of Hebrew nation; usually derived from 1, but ׳יִשׂ more common in early usage than ׳בְּנֵי יִשׂ (see בֵּן p. 120:b):
a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (J), Gen 49:7 (poem in J) + 108 t. J E, Deut 1:1; Deut 18:6; Deut 33:10 (poem) + 76 t. D, Gen 34:7; Exod 12:15 + 42 t. P; Judg 5:2; Judg 5:7 (twice in verse) + 104 t. Judges; often 1 and 2 Samuel; 1 Ki 1-12; ׳כָּליִֿשׂ of whole people 2Sam 8:15 +, of whole army 2Sam 11:1 +, opposed to Judah 2Sam 2:9 + (so also later). (2) ׳יִשׂ = Northern tribes, distinguished from Judah, even before disruption, 2Sam 2:9, compare v2Sam 2:10; 2Sam 3:10; 2Sam 4:1; 2Sam 5:5; 2Sam 12:7; 2Sam 20:1; 1Kgs 1:35; 1Kgs 4:20; 1Kgs 5:5 +; so at disruption 1Kgs 12:16 (3 t. in verse); 1Kgs 12:18; 1Kgs 12:19 then usually of Northern kingdom, till its fall, v1Kgs 12:28; 1Kgs 24:7; 1Kgs 24:10 + very often Kings, Amos 1:1; Amos 2:6; Amos 3:14 +, Hos 1:5; Hos 4:15 (twice in verse); Hos 5:3 (twice in verse); Hos 5:5 +, Mic 1:13, etc. (3) ׳יִשׂ of Southern kingdom, Judah, rarely before fall of Samaria Isa 1:3; Isa 8:18; Mic 1:14; Mic 1:15, so ׳בְּנֵי יִשׂ 1Kgs 12:17 after fall of Samaria, ׳יִשׂ (less often ׳בְּנֵי יִשׂ) occurs of entire people, in reference to past or future 2Kgs 21:8; 2Kgs 23:22; Isa 17:9; Ps 103:7; Jer 2:3; Jer 50:17; Jer 50:19 +; ׳יִשׂ also = Judah Jer 2:14; Jer 2:31; Jer 4:1 +, Ezek 13:2; Ezek 13:4; Ezek 13:16; Ezek 14:1; Ezek 14:7; Ezek 14:9 +, Isa 40:27; Isa 41:8; Isa 42:24 +, Ezra 2:59 = Neh 7:61; Ezra 2:70; Ezra 3:11 +, Neh 10:34; Neh 10:3 +, Ps 14:7 (twice in verse) = Ps 53:7 (twice in verse), Ps 147:2; Ps 149:2 +, etc. (4) usage in Chronicles: ׳יִשׂ of whole people 1Chr 2:7 + 110 t., of Northern kingdom 2Chr 11:1 + 16 t., of Judah 2Chr 12:6; 2Chr 19:8 + 9 t. (5) ׳יִשׂ personified as ׳עֶבֶד י, Isa 44:1; Isa 44:21; Isa 49:3.
b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (J), Exod 3:9 (E) + 72 t. J E, Deut 3:18; Deut 10:6 + 25 t. D, Gen 32:33 + 327 t. P; Judg 1:1 + 60 t. Judges; seldom 1 and 2 Samuel, 1 Ki 1-12; in 1Kings 13—2Kings 25 passive in reference to older history (rarely otherwise). (2) seldom of Northern kingdom Amos 2:11 + 9 t. Amos, Hosea; 2Chr 13:12 + 7 t. Chronicles. (3) of Judah (late) Ezek 2:3; Neh 1:6 (twice in verse); Ezra 3:1; Joel 4:16 +, 2Chr 31:5.
c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see בַּיִת 5 d (δ); 81 t. Ezekiel, where = Judah; see especially Exod 37:16); ׳שְׁנֵי בָֽתֵּי יִשׂ Isa 8:14.
d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.

BDB9596 H3478 H3479

יִשְׂרָאֵל proper name, of a people Israel (Biblical Hebrew id., √ I. שָׂרָה); — ׳אֱלַהּ יִשׁ Ezra 5:1; Ezra 6:14; Ezra 7:15 ׳מֶלֶךְ לְיִשׂ Ezra 5:11 ׳בְּנֵי יִשׂ Ezra 6:16, ׳עַמָּא יִשׂ Ezra 7:13.

israel, israelites, israels

yiśrāʾēl

God prevails

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

the second name for Jacob given to him by God after his wrestling with the angel at Peniel

the name of the nation until the death of Solomon and the split

Word Breakdown

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Grammar C/Vqw3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H2076

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Grammar R/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Grammar Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2077

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Grammar C/Vhw3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H5927

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Grammar Ncfpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5930

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Grammar R/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Grammar R/Ncfsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H4283

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3117

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Grammar Td/Pp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1931

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Grammar Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6499

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Grammar Acbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H505

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Grammar Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H352

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Grammar Acbsa

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Brown-Driver-Briggs (BDB)