1 Corinthians 15:45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Word Reference
| Original Word | Definitions |
|---|---|
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οὕτως
G3779
ADV
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Strong's Definition
houtō in this way (referring to what precedes or follows)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γέγραπται
G1125
V-RPI-3S
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Strong's Definition
graphō to ___%___grave___%___, especially to write; figuratively, to describe
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Ἐγένετο
G1096
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρῶτος
G4413
A-NSM
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Strong's Definition
prōtos foremost (in time, place, order or importance)
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ἄνθρωπος
G444
N-NSM
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Strong's Definition
anthrōpos man-faced, i.e., a human being
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Ἀδὰμ
G76
N-NSM-P
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Strong's Definition
adam the red earth Adam, the first man; typically (of Jesus) man (as his representative)
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εἰς
G1519
PREP
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Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ψυχὴν
G5590
N-ASF
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Strong's Definition
psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
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ζῶσαν
G2198
V-PAP-ASF
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Strong's Definition
zaō to live (literally or figuratively)
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔσχατος
G2078
A-NSM
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Strong's Definition
eschatos farthest, final (of place or time)
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Ἀδὰμ
G76
N-NSM-P
|
Strong's Definition
adam the red earth Adam, the first man; typically (of Jesus) man (as his representative)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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πνεῦμα
G4151
N-ASN
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Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
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ζῳοποιοῦν
G2227
V-PAP-ASN
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Strong's Definition
zōopoieō to (re-)vitalize (literally or figuratively)
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οὕτως καὶ γέγραπται Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν
45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Cross References
ὥσπερ γὰρ ὁ πατὴρ ἐγείρει τοὺς νεκροὺς καὶ ζῳοποιεῖ οὕτως καὶ ὁ υἱὸς οὓς θέλει ζῳοποιεῖ
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
וַיִּיצֶר יְהוָה אֱלֹהִים אֶת-הָֽאָדָם עָפָר מִן-הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַֽיְהִי הָֽאָדָם לְנֶפֶשׁ חַיָּֽה׃
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου
For the law of the Spirit of life in Christ Jesus hath made free me from the law of sin and death.
εἰ δὲ Χριστὸς ἐν ὑμῖν τὸ μὲν σῶμα νεκρὸν δι' ἁμαρτίαν τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Διὰ τοῦτο ὥσπερ δι' ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ' ᾧ πάντες ἥμαρτον·
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
λέγει αὐτῷ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
τοῦτο δέ ἐστιν τὸ θέλημα τοῦ πέμψαντός με πατρός ἵνα πᾶν ὃ δέδωκέν μοι μὴ ἀπολέσω ἐξ αὐτοῦ ἀλλὰ ἀναστήσω αὐτὸ ἐν τῇ ἐσχάτῃ ἡμέρᾳ
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise up again it at the last day.
ὁ γὰρ ἄρτος τοῦ θεοῦ ἐστιν ὁ καταβαίνων ἐκ τοῦ οὐρανοῦ καὶ ζωὴν διδοὺς τῷ κόσμῳ
For the of bread God is he which cometh down from heaven, and giveth life unto the world.
καθὼς ἀπέστειλέν με ὁ ζῶν πατὴρ κἀγὼ ζῶ διὰ τὸν πατέρα καὶ ὁ τρώγων με κἀκεῖνος ζήσεται δι' ἐμέ
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ
The first man is of the earth, earthy: the second man is the Lord from heaven.
ὁ τρώγων μου τὴν σάρκα καὶ πίνων μου τὸ αἷμα ἔχει ζωὴν αἰώνιον καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise up him at the last day.
Ὃ ἦν ἀπ' ἀρχῆς ὃ ἀκηκόαμεν ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of shall righteousness reign in life by one, Jesus Christ.)
ἔτι μικρὸν καὶ ὁ κόσμος με οὐκ ἔτι θεωρεῖ ὑμεῖς δὲ θεωρεῖτέ με ὅτι ἐγὼ ζῶ καὶ ὑμεῖς ζήσεσθε
Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν Ἐλθε καὶ ὁ ἀκούων εἰπάτω Ἐλθε καὶ ὁ διψῶν ἐλθέτω· καὶ ὁ θέλων λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς λαμπρὸν ὡς κρύσταλλον ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ θεοῦ καὶ τοῦ ἀρνίου
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
ὅταν ὁ Χριστὸς φανερωθῇ ἡ ζωὴ ἡμῶν τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
καὶ εἶπέν μοι Γέγονεν. ἐγώ εἰμι τὸ Α καὶ τὸ Ω ἡ ἀρχὴ καὶ τὸ τέλος. ἐγὼ τῷ διψῶντι δώσω ἐκ τῆς πηγῆς τοῦ ὕδατος τῆς ζωῆς δωρεάν.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.