1 Corinthians 7:36

Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι ὃ θέλει ποιείτω οὐχ ἁμαρτάνει γαμείτωσαν
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Word Reference
Original Word Definitions
Εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
δέ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἀσχημονεῖν
G807 V-PAN
aschēmoneō
to be (i.e., act) unbecoming
  • to act unbecomingly
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παρθένον
G3933 N-ASF
parthenos
a maiden; by implication, an unmarried daughter
  • a virgin
    • a marriageable maiden
      • "a woman who has never had sexual intercourse with a man"one's marriageable daughter
    a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity
    • one who has never had intercourse with women
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
νομίζει
G3543 V-PAI-3S
nomizō
properly, to do by law (usage), i.e., to accustom (passively, be usual); by extension, to deem or regard
  • to hold by custom or usage, own as a custom or usage, to follow a custom or usage
    • it is the custom, it is the received usage
    to deem, think, suppose
ἐὰν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
ᾖ
G5600
ō
(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
  • be, may be, etc.
ὑπέρακμος
G5230 A-NSF
hyperakmos
beyond the ___%___acme___%___, i.e., figuratively (of a daughter) past the bloom (prime) of youth
  • beyond the bloom or prime of life
    • "overripe, plump and ripe, (and so in a greater danger of defilement)
    • of a virgin
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὕτως
G3779 ADV
houtō
in this way (referring to what precedes or follows)
  • in this manner, thus, so
ὀφείλει
G3784 V-PAI-3S
opheilō
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
  • to owe
    • to owe money, be in debt for
      • that which is due, the debt
    metaphorically the goodwill due
γίνεσθαι
G1096 V-PNN
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
ὃ
G3739 R-ASN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
θέλει
G2309 V-PAI-3S
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ποιείτω
G4160 V-PAM-3S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
οὐχ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἁμαρτάνει
G264 V-PAI-3S
hamartanō
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
  • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
γαμείτωσαν
G1060 V-PAM-3P
gameō
to wed (of either sex)
  • to lead in marriage, take to wife
    • to get married, to marry
      • "to give one's self in marriage
    to give a daughter in marriage

Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι ὃ θέλει ποιείτω οὐχ ἁμαρτάνει γαμείτωσαν
36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Cross References

1 Corinthians 7:9

εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν κρεῖσσον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι
9
But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Corinthians 7:37

ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ μὴ ἔχων ἀνάγκην ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ·
37
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that will keep his virgin, doeth well. he

1 Samuel 2:33

וְאִישׁ לֹֽא-אַכְרִית לְךָ מֵעִם מִזְבְּחִי לְכַלּוֹת אֶת-עֵינֶיךָ וְלַֽאֲדִיב אֶת-נַפְשֶׁךָ וְכָל-מַרְבִּית בֵּֽיתְךָ יָמוּתוּ אֲנָשִֽׁים׃
33
And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
1 Corinthians 7:35
Read 1 Corinthians 7
1 Corinthians 7:37