1 John 3:6
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Word Reference
| Original Word | Definitions |
|---|---|
|
πᾶς
G3956
A-NSM
|
Strong's Definition
pas all, any, every, the whole
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
μένων
G3306
V-PAP-NSM
|
Strong's Definition
menō to stay (in a given place, state, relation or expectancy)
|
|
οὐχ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἁμαρτάνει·
G264
V-PAI-3S
|
Strong's Definition
hamartanō properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
|
|
πᾶς
G3956
A-NSM
|
Strong's Definition
pas all, any, every, the whole
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἁμαρτάνων
G264
V-PAP-NSM
|
Strong's Definition
hamartanō properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
|
|
οὐχ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἑώρακεν
G3708
V-RAI-3S
|
Strong's Definition
horaō by extension, to attend to; by Hebraism, to experience; passively, to appear
|
|
αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
οὐδὲ
G3761
CONJ-N
|
Strong's Definition
oude not however, i.e., neither, nor, not even
|
|
ἔγνωκεν
G1097
V-RAI-3S
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
|
|
αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει· πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν οὐδὲ ἔγνωκεν αὐτόν
6
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Cross References
Ἀγαπητέ μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν· ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει καὶ οὐ δύναται ἁμαρτάνειν ὅτι ἐκ τοῦ Θεοῦ γεγέννηται
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
ὁ λέγων Ἔγνωκα αὐτόν καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν ψεύστης ἐστίν καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν
He that loveth not knoweth not God; for God is love.
μείνατε ἐν ἐμοί κἀγὼ ἐν ὑμῖν καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ' ἑαυτοῦ ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ οὕτως οὐδὲ ὑμεῖς ἐὰν μὴ ἐν ἐμοὶ μείνητε
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Ἀγαπητοί νῦν τέκνα Θεοῦ ἐσμεν καὶ οὔπω ἐφανερώθη τί ἐσόμεθα οἴδαμεν δὲ ὅτι ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει ἀλλ' ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
Καὶ νῦν τεκνία μένετε ἐν αὐτῷ ἵνα ὅταν φανερωθῇ ἔχωμεν παῤῥησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ' αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
ὅτι ὁ θεὸς ὁ εἰπών Ἐκ σκότους φῶς λάμψαι ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
ἡμεῖς δὲ πάντες ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν κυρίου κατοπτριζόμενοι τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν καθάπερ ἀπὸ κυρίου πνεύματος
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.