1 Kings 20:16

And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
Select a Hebrew word above to see its details.

וַ יֵּֽצְא֖וּ
וַ
Prefix — connector and (sometimes: but, so, then)
יֵּֽצְא֖וּ
Root word out, forth, brought, came, bring, …
Dictionary form: יָצָא · yaw-TSAW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: and they went out
went out ×70 and went out ×32 came out ×32 go out ×28 go forth ×25 went forth ×23 came forth ×16 come out ×15
More options
go out — Broadest, most natural modern equivalent; prefer for motion.
come out — Use when movement is toward the speaker or reader.
go forth — Slightly formal; suits proclamations, commissions, or marching.
depart — Emphasizes leaving a place; good for journeys or exits.
emerge — Highlights appearance from concealment or enclosure.
issue forth — Best for liquid, breath, speech, or abstract things flowing out.

BDB3658 H3318

BDB3657 | BIBLICAL HEBREW | BDB3659

יָצָא1068 verb go or come out (Late Hebrew id.; Aramaic יְעָא; Ethiopic , Assyrian âƒû DlHWB 237, all = go out, forth; Syriac go forth (in sense of germinate), grow; Phoenician יצא march out; compare SI5 המוצא the source (of water); Sabean וצַא go out, DHM in MV; Arabic is be or become fair, beautiful, neat, clean, compare ZMG 1886, 725) — Perfect יָצָא Gen 10:11 + 92 t.; 3 feminine singular יָָֽצְאָה Num 16:35 + 13 t.; יָצָ֑אָה Isa 28:29 2 masculine singular יָצָאתָ Gen 24:5 + 7 t.; 2 feminine singular וְיָצָאת Jer 31:4 2 masculine plural יְצָאתֶם Exod 13:3; Deut 11:10 וִיצָאתֶם Judg 21:21; Mal 3:20 3 plural suffix יְצָאֻנִי Jer 10:20, etc.; Imperfect יֵצֵא Gen 15:4 + 64 t.; וַיֵּצֵא Gen 4:16 + 132 t.; 3 feminine singular תֵּצֵא Exod 21:7 + 22 t.; וַתֵּצֵא Gen 30:16 + 14 t.; 2 masculine singular תֵּצֵא Deut 20:1 + 16 t.; 3 plural יֵצְאוּ Gen 15:14 +; יֵצֵ֑אוּ Gen 17:6 +; 3 feminine plural וַתֵּצֶ֫אנָה 1Sam 18:6; 2Kgs 2:24 וַתֵּצֶאןָ Exod 15:20 2 feminine plural תֵּצֶ֫אנָה Amos 4:3, etc.; Imperative צֵא Gen 8:16 + 15 t.; וָצֵ֑אָה Judg 9:29 feminine singular צְאִי Song 1:8 masculine plural Gen 19:14 + 11 t.; צֵ֑אוּ Isa 49:9; Ezek 9:7 + Jer 58:8 Qr (Kt יֵצֵ֑אוּ) צְאֶינָה Song 3:11 Infinitive absolute יָצוֺא Gen 8:7 + 2 t.; יָצאֹ Gen 27:30 + 3 t.; Infinitive construct צֵאת Gen 24:11 + 31 t.; suffix צֵאתִי Exod 9:29 + 3 t.; צֵאתֵנוּ Josh 9:12 צֵאתְךָ Deut 16:3 + 10 t., etc.; Participle (יוֺצֵא) יֹצֵא Gen 2:10 + 62 t.; feminine singular שֶׁיֹּצָא Eccl 10:5 ) יֹצֵאת׳(יו Gen 24:15 + 11 t.; יֹצֵת Deut 28:37, etc.; —

1. go or come out or forth:
  a. from (מִן) a place, e.g. a tent Gen 31:33 (E; opposed to בּוֺא בְ), מִפֶּתַח אֹהֶל מוֺעֵד Lev 8:33; Lev 10:7 (P), compare מִןהַֿמִּקְדָּשׁ Lev 21:22 (H); from a house 2Sam 11:8, the doors (דלתי) of a house Josh 2:19 (JE), Judg 11:31 מִפֶתח ביתו Exod 12:22 (JE), from a camp 1Sam 13:17; 2Kgs 7:12, a city Gen 19:14 (J), Gen 12:4 (P), 1Kgs 11:29; 1Kgs 20:17; Mic 4:10, a cave 1Sam 24:9, the ark Gen 9:18 (J), Gen 8:16; Gen 8:19 (both P); out of vineyards Judg 21:21 followed by accusative אֶתהָֿעִיר Gen 44:4 (E), Exod 9:29 (J); with בְּ also, of gate Jer 17:19; Neh 2:13 followed by accusative local. לֹא אֵצֵא פָ֑תַח Job 31:34 participle construct יֹצְאֵי הֵַתּבָה Gen 9:10 (P), יֹצְאֵי שַׁעַר עִירוֺ Gen 34:24 (P); absolute Josh 2:5 (JE), Judg 3:24; Exod 34:34 (P), Num 33:3 (P; Israel going out [from Egypt]), 2 h Num 26:20 +; specify., of going out (מִן) from a land (of emigration) Gen 10:11; Gen 10:14; Gen 24:5 (all J); patric. of coming forth from (the land of) Egypt (the Exodus) Exod 12:41 (J), Exod 13:3; Exod 13:8; Exod 23:15; Exod 34:18; Num 11:20; Num 22:5 (all J E), and especially D, Deut 4:45; Deut 4:46; Deut 9:7; Deut 11:10; Deut 16:3 (twice in verse); Deut 16:6; Deut 23:5; Deut 24:9; Deut 25:17; Josh 2:10; Josh 5:4; Josh 5:5; Josh 5:6 (all D), Num 33:1 (P), 1Kgs 6:1; 1Kgs 8:9 = 2Chr 5:10; 2Kgs 21:15; Jer 7:25; Hag 2:5; Ps 114:1. b go forth from (the presence of) a person: Exod 8:26; Exod 9:33; Exod 10:6 (all followed by מֵעִם), Gen 44:28; Exod 5:20; Jer 2:37 (מֵאֵת), Judg 3:19 (מֵעָלָיו); followed by מִלִּפְנֵי Gen 4:16 (J), Gen 41:46; Gen 47:10; Esth 8:15; Eccl 10:5 followed by מֵעִם פְּנֵי Job 1:12, מֵאֵת פְּנֵי Job 2:7 followed by suffix יְצָאֻנִי Jer 10:20 (see De Eccl 7:18).
  c. in technical senses: absolute go forth, of emancipation Exod 21:2; Exod 21:3 (twice in verse); Exod 21:4; Exod 21:5; Exod 21:7 (3 t. in verse); Exod 21:11 (all J E), compare יצא מִתַּחַת יַדאֲֿרָם 2Kgs 13:5 of release in the year of jubilee, land, etc. Lev 25:28; Lev 25:30; Lev 25:31; Lev 25:33 (all H), Lev 27:21 (P); also of a debtor-slave Lev 25:54 (H); suffix divorce וְיָָֽצְאָה מִבֵּיתוֺ Deut 24:2 of condemnation בְּהִשָּֽׁפְטוֺ יֵצֵא רָשָׁע Ps 109:7 when he is judged let him go out as a criminal, i.e. be condemned: of bowels (מֵעִים) falling out by reason of disease 2Chr 21:15; 2Chr 21:19.
  d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס, flee Gen 39:12; Gen 39:15 (J), כִּי נָצאֹ תֵצֵא Jer 48:9 opposed to taken (by lot) 1Sam 14:41 רָעָה אֲשֶׁר לֹאיֿוּכְלוּ לָצֵאת מִמֶּ֑נָּה Jer 11:11 calamity from which they shall not be able to escape; perhaps also יְרֵא אֱלֹהִים יֵצֵא אֶתכֻּֿלָּם Eccl 7:18 he that feareth God shall escape (or be freed from, see De Hi-Now Mishna) all of them (see VB), — on accusative with יצא see De.
  e. depart בְּצֵאת נַפְשָׁהּ Gen 35:18 i.e. when she was expiring; so תֵּצֵא רוּחוֺ Ps 146:4 בְּצֵאת הַיַּיִן מִנָּבָל 1Sam 25:27 i.e. when Nabal became sober; also figurative וַיֵּצֵא לִבָּם Gen 42:28 (E) i.e. their heart failed (|| וַיֶּחֶרְדוּ); rust from (מִן) caldron Ezek 24:16 (see Co Ezek 12:5); of glory of ׳י Ezek 10:18 וַיֵּצֵא מִן בַּתצִֿיּוֺן כָּלהֲֿדָרָהּ Lam 1:6 hence infinitive = exit, end בְּצֵאת הַשָּׁנָה Exod 23:16 (JE), and, refundantly, כְּעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 i.e. at the end of two years feminine of inanimate things: river out of Eden Gen 2:10 (J), water out of rock Exod 17:6 (E), Num 20:11 (JE), from Lehi Judg 15:19 of molten calf out of fire Exod 32:24(E); of gold (after refining) Job 23:10 (absolute, in simile); in prophecy of fountain from house of ׳י Ezek 47:1; Ezek 47:8; Ezek 47:12; Zech 14:8; Joel 4:18 of seed (semen virile) from man Lev 15:16; Lev 15:32 (P), Lev 22:4 (H); of weapon which has pierced body 2Sam 2:23 (מֵאַחֲרָיו), 2Kgs 9:24 (מִלִּבּוֺ), Job 20:25 (מִגֵּוַה); וַתֵּצֵא אַחֲרָיו מַשְׂאַת הַמֶּלֶךְ 2Sam 11:8 and there went out ( = was sent out) after him the king's portion (i.e. the food given by the king); idiomatically of expenditure of money 2Kgs 12:13 (absolute, compare Hiph`il v.2Kgs 12:12); of swift movement of arrow from bow Zech 9:14 (like lightning), of lightning out of fire Ezek 1:13 absolute of sunrise (subject שֶׁמֶשׁ) Judg 5:31 (in simile), Gen 19:23, compare Isa 13:10 (so Assyrian, e.g. ultu ƒît šanši adi êrib šanši COT Gen 19:23); of rising of stars (כּוֺכָבִים) Neh 4:15 of sentence of judge Hab 1:4 (twice in verse); Ps 17:2 of judgment, or right appearing (with simile of light) Hos 6:5 (read וּמִשְׁפָּטִי כָאוֺר יֵצֵא), Isa 62:1 of a lot וַיֵּצֵא הַנּוֺרָל לִבְנֵי יוֺסֵף Josh 16:1 (JE), and especially P, Num 33:54; Josh 19:1; Josh 19:17; Josh 19:24; Josh 19:32; Josh 19:40; Josh 21:4, compare also ויצא גְּבוּל גּוֺרָלָם Josh 18:11 (P)
  g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (J) from ׳י has the thing proceeded, of a providential arrangement, so ׳מֵעִם י Isa 28:29 מֵרְשָׁעִים יֵצֵא רֶשַׁע 1Sam 24:14 (an ancient proverb); of pollution proceeding from (מֵאֵת) prophets Jer 23:15 of fire from Heshbon Num 21:28 (JE), Jer 48:45, compare Judg 9:15; Judg 9:20 (twice in verse); of fire ׳מִלִּפְנֵי י Lev 9:24; Lev 10:2, ׳מֵאֵת י Num 16:35 (all P); in theophany יצא רֶשֶׁף לְרַגְליו Hab 3:5 iniquity from unreceptive heart Ps 73:7 (see I. הֵלֶב 1); wrath ׳מִלִּפְנֵי י Num 17:11 (P); absolute Jer 4:4 = Jer 21:12; Jer 23:19 = Jer 30:23 so salvation Isa 51:5 וְנִשְׁמַתמִֿי יָָֽצְאָה מִמֶּךָּ Job 26:4 of words going forth from mouth of speaker (of solemn or formal speech) מִפִּיכֶם דָּבָר לֹא יֵצֵא Josh 6:10 (JE), Judg 11:26; 1Sam 2:3; Jer 44:17; Job 37:2; Esth 7:8, also Num 30:3; Num 32:24 (both P); of ׳י's words going forth from his mouth, or from him Isa 45:23; Isa 48:3; Isa 51:4; Isa 55:11; Ezek 33:30 of ׳י's words, instruction, command, etc., going froth Isa 2:3 = Mic 4:2 (from Jerusalem), Dan 9:23 of human commandment Esth 1:19, compare vEsth 1:17.
  h. of children as going forth from loins (of father) מִמֵּעִים 2Sam 7:12; 2Sam 16:11 מֵחֲלָצִים Gen 35:11 (P), 1Kgs 8:19 = 2Chr 6:9 followed by מִן alone 2Kgs 20:18 = Isa 39:7 also יֹצְאֵי יְרֵכוֺ Judg 8:30; Gen 46:26; Exod 1:5 (both P); also of birth מֵרֶחֶם (אִמּוֺ) Num 12:12 (JE), Jer 1:5; Jer 20:18; Job 3:11 figurative of sea Job 38:9 of ice vJob 38:29 מִבֶּטֶן אִמּוֺ Job 1:21; Eccl 5:14 literal, source not expressed, Gen 25:25; Gen 25:26; Gen 38:28; Gen 38:29; Gen 38:30 (all J); of untimely birth Exod 21:22 (JE); compare היּוֺצֵ֯ת מִבֵּין רַגְלֶיהָ Deut 28:57 (|| תֵּלֵד); of family or race connection (followed by מִן) Nah 1:11; Isa 48:1; 1Chr 1:12; 1Chr 2:53 יצא also of produce of vine (מִגֶּפֶן) Judg 13:14, compare הַיֹּצֵא הַשָּׂדֶה Deut 14:22 (read יצא , see Di); אֶרֶץ מִמֶּנָּה יצא לֶחֶם Job 28:5 of viper proceeding from serpent's root Isa 14:29 further, with idea of unfolding, growth Job 8:16; Job 14:2; Job 31:40 וְיָצָא חֹטֶר מִגֶּזַע יִשָׁ֑י Isa 11:1 of the little horn Dan 8:9 so of branches of candlestick in tabernacle Exod 25:32; Exod 25:33; Exod 25:35; Exod 37:18; Exod 37:19; Exod 37:21 (all P); then simply project (tower from wall) Neh 3:25; Neh 3:26; Neh 3:27 of measuring-line going forth (absolute) in a particular direction Jer 31:39 of a boundary (-line) going out (absolute) so as then to turn and make an angle Num 34:4; Num 34:9; Josh 15:3; Josh 15:4; Josh 15:9; Josh 15:11 (twice in verse); Josh 16:2; Josh 16:6; Josh 16:7; Josh 18:15 (twice in verse); Josh 18:17 (twice in verse); Josh 19:12; Josh 19:13; Josh 19:27; Josh 19:34; Josh 19:47.
2. a. go forth to a place Gen 27:3 (J), Jer 14:18; Ezek 3:22; Zech 6:6 (twice in verse); Zech 6:7 +; so וַיֵּצֵא הַפַּרְשְׁדֹ֫נָה Judg 3:22 (see VB); go forth in surrender 1Sam 11:3 (followed by אֶל person) 2Kgs 18:31 = Isa 36:16; Jer 38:17; Jer 38:21 אֵין פֶּרֶץ וְאֵין יוֺצֵאת Ps 144:14 into captivity לֹא יָָֽצְאוּ אִתְּכֶם בַּגּוֺלָה Jer 29:16, compare Jer 48:7; Zech 14:2 also יָצָא מִןהַֿמָּקוֺם הַזֶּה Jer 22:11, compare בָּנַי יְצָאֻנִי Jer 10:20.
  b. go forward proceed to or toward something, figurative, מֵרָעָה אֶלֿ רָעָה יָצָ֑אוּ Jer 9:2 from evil to evil they go on; in like manner 2Sam 20:8 si vera lectio, but read rather וְהִיא יָָֽצְאָה and it (i.e. the sword) came out (of the sheath) and fell ᵐ5 We Dr Kit Bu.
  c. come or go forth, with especially reference to purpose or result: וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו 1Sam 17:35, compare 1Sam 24:15 יָצָא שָׁאוּל לְבַקֵּשׁ נַפְשׁוֺ 1Sam 23:15, compare 1Sam 26:20, further 2Sam 2:13; 2Sam 18:4; 1Kgs 20:18 (twice in verse); 1Kgs 20:19; 1Kgs 20:39; 2Kgs 5:2; Mic 1:11; Jer 37:5; Zech 14:3; Dan 11:11; Dan 11:44 +; of an adulteress Prov 7:15 of an angel Num 22:32 (JE), Dan 9:22 for יֵצֵא ֗֗֗ אִתְּכֶם 1Sam 22:3 (let my father etc.go forth [to be] with you, compare Klo) read perhaps יֵשְׁבוּ as ᵑ6 ᵑ9 Kit, see also Dr; of army marching out to form battle line יֹצֵא אֶלהַֿמַּעֲרָכָה 1Sam 17:20 (with article, ᵑ0, < omitted by We Dr Kit Bu); בְּכֹל אֲשֶׁר יָָֽצְאוּ Judg 2:15 in all to which they went forth, יָצָא לפני 1Sam 8:20 of king going out at the head of his soldiers; so of ׳י before his people Judg 4:14; 2Sam 5:24; Ps 68:8, compare Ps 108:12; 1Chr 14:15 of ׳י going out from Seir Judg 5:14, compare Hab 3:13 of the hand of ׳י, in hostility ׳יָָֽצְאָה בִי יַדיֿ Ruth 1:13 absolute of fire breaking out Exod 22:5 (JE).
3. of combinations, note esp.: יָצוֺא וָשׁוֺב (infinitive absolute) Gen 8:7 going out and returning, nearly = to and fro; אִישׁ יוֺצֵא ֗֗֗ יֹצֵא יָצוֺא וּמְקַלֵּל 2Sam 16:5 = coming forth, cursing as he came; יצא ובא, literal אֵין יוֺצֵא וְאֵין בָּא Josh 6:1 none went out and none came in, i.e. there was no free egress or ingress (of besieged city), compare 1Kgs 15:17 = 2Chr 16:1; 2Chr 15:5 to go out and come in before, of leader in war Num 27:17; 1Sam 18:16, compare 1Sam 29:6 figurative Deut 28:6 blessed shalt thou be בבואך ובצאתך, i.e. when thou completest and beginnest any undertaking, so vDeut 28:19; Deut 31:2 לא אוכל לצאת ולבוא, i.e. I can no more engage in active undertakings; similarly Josh 14:11; 1Kgs 3:7; Isa 37:28 ( + שִׁבְתְּךָ) = 2Kgs 19:27; Ps 121:8. Hiph`il278 Perfect הוֺצִיא Gen 14:18 +; וְהוֺצִא consecutive Deut 22:14 הוֺצֵאתָ Exod 32:11 + 7 t.; וְהוֺצֵאתָ֫ Num 20:8 + 3 t.; 2 feminine singular וְהוֺצֵאת 1Kgs 17:13 suffix הוֺצִיאַ֫נִי Ezek 42:15 הוֺצִיאָ֫נוּ Exod 13:14 + 2 t.; הוֺצִיאֲךָ Deut 6:12; Deut 16:1, הוֺצִאֲךָ Exod 13:9; Deut 7:19 הוֺצִיאָם Exod 32:12 + 2 t., etc.; Imperfect (יֹצִא) יוֺצִיא Lev 16:27 + 9 t.; (וַיּצֵא) וַיּוֺצֵא Gen 15:5 + 23 t.; (וַיֹּצִא) וַיּוֺצִא Deut 4:20 + 4 t.; suffix יוֺצִיאֵנִי Mic 7:9 וַיּוֺצִאֲךָ Deut 4:37; Deut 5:15 וַיּוֺצִאָהּ Exod 4:6; Exod 4:7 3 feminine singular תּוֺצִיא Isa 61:11; Hag 1:11 jussive תּוֺצֵא Gen 1:24 וַתּוֺצֵא vGen 1:12; Ruth 2:18 2 masculine singular תּוֺצִיא Exod 12:46 + 5 t.; חֲתֹצִיא Job 38:32 וַתֹּצֵא Jer 32:21 (וַיֹּצִאוּ) וַיּוֺצִיאוּ Lev 24:23 +; suffix וַיּוֺצִיאֻהוּ 2Kgs 12:12 וַיֹּצִאֻהוּ Gen 19:16 וַיֹּצִיאֻהוּ 1Kgs 21:13 יוֺצִיאוּם 1Chr 9:28, etc.; Imperative הוֺצֵא Gen 19:12 + 5 t. + Gen 8:17 Kt (Qr הַיְצֵא); הוֺצִיא Isa 43:8 הוֺצִ֫יאָה Ps 142:8 suffix הוֺצִיאֵנִי Ps 25:17; 1Kgs 22:34, etc.; Infinitive construct הוֺצִיא Exod 6:13 +; suffix (הוֺצִאִי) הוֺצִיאִי Exod 16:32 +; לְהוֺצִאֵהוּ Jer 39:14, anomalous (i. 642), etc.; Participle מוֺצִיא Exod 6:7 + 11 t.; מוֺצֵא Ps 135:7 suffix מוֺצִיאִי 2Sam 22:49, מוֺצִיאֲךָ Deut 8:14; Deut 13:11, etc.; —
1. cause to go or come out, bring out, lead out:
  a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (E), Jer 20:3; Jer 52:31 (not || 2Kgs 25:27); so with the servant of ׳י subject Isa 42:7 out of house Josh 6:22 (JE), a city Gen 19:12 (J), Ezek 14:22 (so ᵐ5 ᵑ6 ᵑ9 Co VB; ᵑ0 Hoph`al); of ׳י bringing people of Jerusalem out of city to deliver them to enemy Ezek 11:7 (ᵑ0 (one) shall bring, but read 1 singular, see VB), vEzek 11:9 from a land Jer 26:33 especially of Moses bringing Israelites out of Egypt Exod 3:10; Exod 3:11; Exod 3:12 (E), Exod 14:11 (J); of Moses and Aaron Exod 6:13; Exod 6:26; Exod 6:27 (P); of ׳י bringing Israelites out of (מִן) Egypt Exod 18:1; Exod 20:2; Josh 24:6 (all E), Exod 13:3; Exod 13:9; Exod 13:14; Exod 13:16; Exod 32:11; Num 20:16; Num 23:22; Num 24:8 (all J E), Deut 1:27; Deut 4:20; Deut 4:37; Deut 5:6; Deut 5:15; Deut 6:12; Deut 6:21; Deut 6:23; Deut 8:14; Deut 9:12; Deut 9:26; Deut 9:28; Deut 13:6; Deut 13:11; Deut 16:1; Deut 26:8 (all D), Lev 19:36; Lev 22:33; Lev 23:43; Lev 25:38; Lev 25:44; Lev 25:55; Lev 26:13; Lev 26:45 (all H), Exod 6:6; Exod 6:7 (מִתַּחַת סִבְלֹת מצרים), Exod 7:4; Exod 7:5; Exod 12:17; Exod 12:42; Exod 12:51; Exod 16:6; Exod 16:32; Exod 29:46; Num 15:41 (all P), Judg 2:12; Judg 6:8; 1Sam 12:8; 1Kgs 8:16 = 2Chr 6:5; 1Kgs 8:21; 1Kgs 8:51; 1Kgs 8:53; 1Kgs 9:9; Jer 7:22; Jer 11:4; Jer 31:32; Jer 32:21; Jer 34:13; Ezek 20:6; Ezek 20:10, compare vEzek 20:9 (strike out Co), 2Chr 7:22; Ps 136:11; Dan 9:15 absolute, same sense, Josh 24:5 (E), Deut 7:8; Deut 7:19; Ezek 20:14; Ezek 20:22; Ps 105:37; Ps 105:43 of ׳י bringing Israelites out of exile (followed by מִן) Ezek 20:34; Ezek 20:41; Ezek 34:13 object rebels (out of, מִן, land) Ezek 20:38 of charioteer bringing Ahab out of battle 1Kgs 22:34 = 2Chr 18:33 of Joseph's bringing out his sons from between Jacob's knees Gen 48:12 (E).
  b. of bringing from a place for a particular purpose (human subject) Exod 19:17 (מִן); also (point of departure not expressed, and purpose sometimes only implied) Gen 38:24 (J), Josh 2:3; Josh 6:23 (twice in verse); Judg 6:30; 2Sam 12:31 = 1Chr 20:3; 2Kgs 11:12 = 2Chr 23:11; 2Chr 23:14; Isa 43:8 ׳י subject, of bringing Israelites out of Egypt to slay them Exod 32:16 (JE), Deut 9:28; Deut 9:29 object Gog Ezek 38:4 subject ׳יַד י Ezek 37:1.
  c. lead out as an army 2Sam 10:16 = 1Chr 19:16, so of ׳י Isa 43:17 hence with הֵבִיא, of a ruler's function to lead people out and in 2Sam 5:2 = 1Chr 11:2; Num 27:17 (P).
  d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
  e. = remove (from a person's presence) הוֺצִיאוּ כָלאִֿישׁ מֵעָלָ֑י Gen 45:1; 2Sam 13:9 without || מעל v2Sam 13:18. feminine of putting away wives and children Ezra 10:3; Ezra 10:19 (opposed to הוֺשִׁיב vEzra 10:2, compare יצאה מביתו Deut 24:2).
  g. bring out person unto (אֶל) a place (human subject) Josh 10:22; Josh 10:23 (JE), Deut 17:5; Deut 22:21; Deut 22:24 (all D), Lev 24:14; Lev 24:23 (H), Num 15:36 (P; all אֶלמִֿחוּץ), 1Kgs 21:10; 1Kgs 21:13 (מִחוּץ of motion to), 2Kgs 11:15 = 2Chr 23:14 לְהוֺצִאֵהוּ אֶלהַֿבָּ֑יִת Jer 39:14 subject angels in form of men Gen 19:16; Gen 19:17 (J), Ezek 42:1; Ezek 42:15; Ezek 46:21; Ezek 47:2 also Gen 15:5 (J E; ׳י subject); for a specific purpose Exod 16:3 (P).
  h. unto a person Gen 43:23 (J), with purpose expressed or implied Hos 9:13; Gen 19:5; Gen 19:8 (J), Judg 19:22; Judg 19:24; Josh 10:24 (JE), Jer 38:23; Ezra 8:7 (with על) Kt (but read Qr אֲצַוֶּה).
  i. unto a place and a person Josh 10:22; Josh 10:23 (JE), Deut 21:19; Judg 19:25.
2. figurative, object persons, bring out of (מִן) distress, etc. Ps 25:17; Ps 68:7; Ps 107:14; Ps 107:28; Ps 142:8; Ps 143:11 deliver from enemies 2Sam 22:49 (but || Ps 18:49 מְפַלְּטִי); one's feet out of net Ps 25:15; Ps 31:5 bring out into a large place 2Sam 22:20 = Ps 18:20, compare Ps 66:12.
3. bring out animals: horses out of Egypt 1Kgs 10:29 = 2Chr 1:17 (but read Qal יֵצְאוּ ᵐ5 Klo Kmp in KauAT), 2Chr 1:17; 2Chr 9:28 animals (from ark, no מן) Gen 8:17 (P);for sacrifice, to a place Num 19:3.
4. inanimate object:
  a. carry or bring out (with and without מִן)Exod 12:39 (E) Amos 6:10; 2Sam 12:30 = 1Chr 20:2; 2Kgs 10:26; 2Kgs 23:4; 2Kgs 23:6; 2Kgs 24:13; 1Chr 9:28; 2Chr 29:5; 2Chr 29:16 (twice in verse); 2Chr 34:14; Jer 8:1; Jer 17:22; Jer 50:25 (subject ׳י), Ezek 12:4; Ezek 12:7 (in vEzek 12:5 vEzek 12:6 vEzek 12:7b. vEzek 12:12 read Qal, compare vEzek 12:4b, so Co), also Ezek 24:6 (Co Ezek 24:10); object הָאֶבֶן הָראֹשָׁה Zech 4:7; Lev 26:10 (H), Ezra 1:7 (twice in verse); Ezra 1:8.
  b. take or draw out (from one's person or luggage) Gen 24:53 (J); draw out hand from one's bosom Exod 4:6; Exod 4:7 (J), compare Ruth 2:18 (food from one's cupboard).
  c. = draw חַרְבִּי מִתַּעְרָ֑הּ Ezek 21:8; Ezek 21:10 (subject ׳י).
  d. bring outto a place Deut 28:38; Lev 4:12; Lev 4:21; Lev 6:4; Lev 14:45; Lev 16:27; Ezek 46:20, compare Deut 14:28.
  e. bring out to (or for) a person Gen 14:18; Judg 6:19 compare vJudg 6:18, 1Kgs 17:13; 2Kgs 10:22 (twice in verse). feminine bring out from (מִן) a place to people Num 17:24 (P).
  g. bring out in payment, pay (money, tribute, etc.) 2Kgs 12:12; 2Kgs 15:20 (עַל = in behalf of: or put it forth, imposed it, on Israel).
  h. bring forth (= cause to rise or appear) the heavenly bodies Isa 40:26; Job 38:32 see also וְתַעֲלֻמָה יֹצִא אוֺר Job 28:11 and hidden things he (the miner) bringeth forth tolight.
  i. bring forth by miracle: Moses. water out of rock Num 20:8; Num 20:10 (JE); ׳י id. Deut 8:15; Neh 9:15; Ps 78:16.
  j. = produce, generate, bring into being: of magicians trying to produce lice Exod 8:14 (P); a smith producing weapon Isa 54:16 see the threefold הוציא Prov 30:33 (3 t. in verse); of ׳י causing לֶחֶם to proceed out of (מִן) earth Ps 104:14 elsewhere of earth as producing Gen 1:12; Gen 1:24 (both P), Isa 61:11; Hag 1:11 of Aaron's rod bringing forth blossoms Num 17:28 (P).
  k. bring forth words (out of mouth, etc.), i.e. speak Job 8:10; Job 15:3; Prov 10:18; Prov 29:11; Neh 6:19; Isa 48:20 (|| הגיד, השׁמיע); absolute Eccl 5:1 of publishing a report עָלֶיהָ שֵׁם רָ֑ע ׳הו Deut 22:14 (|| שָׂם לָהּ עֲלִילֹת דְּבָרִים) compare vDeut 22:19 דִּבַּת הָאָרֶץ ( רָעָהׅ ׳הו Num 13:32; Num 14:37 so Num 14:36 (דִּבָּה עַלהָֿאָרֶץ).
5. figurative, subject ׳י, bring forth from (מִן) Bel's mouth what he has swallowed Jer 5:44 wind, out of treasuries Jer 10:13; Jer 51:16; Ps 135:7 fire, out of Tyre Ezek 28:18 curse, over the land Zech 5:4 of Jeremiah, מִזּוֺלֵל אִם תּוֺצִיא יָקָר Jer 15:19 if thou bring forth the precious from (Gie without) the base, i.e. if thou free that which is pure in thee from base admixture (Gf; Gie if thou produce the noble without the base); bring forth, i.e. exhibit, righteousness (nnocence Che) Ps 37:6; Jer 51:10 (compare Qal 1 f end); וַיֹּצֵא לָאוֺר צַלְמָוֶת Job 12:22, compare Mic 7:9 subject servant of ׳י of publishing מִשְׁפָּט (i.e. religion) to the world Isa 42:1; Isa 42:3. Hoph`al Perfect 3 feminine singular הוּצָ֑אָה Ezek 38:8 (strike out Co); Participle feminine singular מוּצֵאת Gen 38:25 masculine plural מוּצָאִים Gen 14:22; Gen 47:8 (but see below); feminine plural מוּצָאוֺת Jer 38:22be brought forth Gen 38:25 (J; of Tamar); of women as captives Jer 38:22 remnant out of Jerusalem Ezek 14:22 ᵑ0 (but read Hiph`il, see above); exiles, from among the peoples Ezek 38:8 (omitted by ᵑ6 Co); of waters, אֶלהַֿיָּ֫מָּה הַמּוּצָאִים Ezek 47:8 which are caused to flow into the sea (but ᵑ6 Co אֶלהַֿמַּיִם הַחֲמוּאִים into the sour (bitter, salt) waters, see Field VB).


BDB9947 H3319 H3318

BDB9946 | BIBLICAL ARAMAIC | BDB9948

שׁיציא Kt, שֵׁיצִי Qr verb bring out (to an end), finish (probably Shaph`el as loan-word from Assyrian šû-ƒû, û-še-ƒû, bring out, √ aƒû (וצא, Biblical Hebrew יצא, = Aramaic יְעָא, compare GGA 1884, 1019), Dll.c. Hptl.c. Kl.c.; ᵑ7 שֵׁיצִי complete, put an end to, also come to an end, passive be finished, Christian-Palestinian Aramaic SchulthLex. 205); — finish temple: Perfect 3 masculine singular ׳שׁ Ezra 6:15, but read probably 3 masculine plural שֵׁיצִיו K§ 43, 1 near the end Berthol GuHpt (so ᵐ5 ᵑ9); > Perfect passive BeRy.

out, forth, brought, came, bring, …
yāṣāʾ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
  • to go out, come out, exit, go forth
    • (Qal)
      • to go or come out or forth, depart
      • "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
      (Hiphil)
      • to cause to go or come out, bring out, lead out
      • "to bring out of"to lead out"to deliver
      (Hophal) to be brought out or forth

בַּֽ צָּהֳרָ֑יִם
בַּֽ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
צָּהֳרָ֑יִם
Root word noon, noonday, window, day, midday
Dictionary form: צֹהַר · tsoh-HAHR

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: at noon
at noon ×8 at noonday ×4 noon ×2 a window ×1 and at noon ×1 as the noonday ×1 at the noon day ×1 be as the noonday ×1
More options
midday — Clearest modern term for the middle of the day.
noon — Concise and universally understood; slightly more casual.
noonday — Modernized from KJV; retains poetic or literary tone.
noontide — Literary/poetic register; suits elevated or psalm-like passages.
window — Distinct architectural sense; use only in Gen 6:16 context.
bright light — Captures underlying sense of brightness when metaphorical.

BDB6953 H6672

BDB6952 | BIBLICAL HEBREW | BDB6954

I. [צֹ֫הַר] [noun masculine] only plural צָהֳרַ֫יִם midday, noon, Deut 28:29+, צָהֳרָ֑יִם Gen 43:16 +(when sun mounts its highest; on form as expanded plural (not dual) see Ges«GKC:88c»§ 88c and references); — usually

1. noon as a specific time of day, 1Kgs 18:29 especially ׳בַּצּ at noon Gen 43:16; Gen 43:25; Amos 8:9; 1Kgs 18:27; 1Kgs 20:16; Song 1:7 (resting-time for flock), Jer 6:4 (opposed to evening); ׳בְּעֵת צ Jer 20:16 (distinguished from morning) as time of supposed security Jer 15:8; Zeph 2:4 also ׳מֵהַבֹּקֶר וְעַד הַצּ 1Kgs 18:26, ׳עַדהַֿצּ 2Kgs 4:20 without ב, as adverb, ׳צ as time of prayer Ps 55:18 (+בֹּקֶר, עֶרֶב); as time of wasting קֶטֶב Ps 91:6 ׳מִשְׁכַּב הַצּ 2Sam 4:5 noonday repose.
2. noon, as bright, simile of happiness, blessing, Isa 58:10 (opposed to אֲפֵלָה), Ps 37:6 (|| כָּאוֺר); compare Job 11:17 (Ges«GKC:133e»§ 133e); see also ׳בְּתוֺךְ הַצּ Isa 16:3 (opposed to צִלֵּךְ); ׳בַּצּ Deut 28:29; Isa 59:10; Job 5:14.


BDB6954 H6672

BDB6953 | BIBLICAL HEBREW | BDB6955

II. צֹ֫הַר noun feminine probably roof (compare Arabic, Assyrian, Tel Amarna back; > Thes Di and others light, window); — תַּעֲשֶׂה ׳צ לַתֵּבָה Gen 6:16.

noon, noonday, window, day, midday
ṣōhar
a light (i.e., window); dual double light, i.e., noon
  • (n m) noon, midday
    • noon (as specific time of day)
    • "noon (in simile as bright of happiness, blessing)
    (n f) roof
    • meaning dubious

וּ בֶן
וּ
Prefix — connector and (sometimes: but, so, then)
בֶן
Root word a name — transliterate it
Dictionary form: אָב · awb

Noun — Proper Name

his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30
More options
father — Default choice; direct, natural, widely understood.
ancestor — Prefer when referring to distant forebears or lineage.
forefather — Slightly more formal; good for ancestral or covenantal contexts.
patriarch — Use for tribal or clan heads with religious authority.
family head — Highlights household-leader role in social/legal contexts.
founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

BDB16 | BIBLICAL HEBREW | BDB18

אָב1191 noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CISiv, 1, 37 1. 2 and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge§§ 90, 3b, 96) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).
2. of God as father of his people (see RSSem 42), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)
3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.
4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.
5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.
6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).
7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue BrMP).
8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.
9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew§ 273 b) see also EwGeschichte. i. 524. H i. 365. On the force of אָב in proper names (in many probably a divine title), see CheEncy. Bib., ABI, NAMES WITHib., NAMES, §§ 44, 45.

fathers, father, chief, families, patrimony, …
ʾāb
father, in a literal and immediate, or figurative and remote application
  • father of an individual
  • "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
    • grandfather, forefathers (of a person)
    • "of people
    originator or patron of a class, profession, or art"of producer, generator (figuratively)"of benevolence and protection (figuratively)"term of respect and honor"ruler or chief (specifically)

הֲדַד֩
הֲדַד֩
Root word a name — transliterate it ("But ben-hadad")
Dictionary form: בֶּן־הֲדַד · ben huh-DAHD

Noun — Proper Name

In the KJV here: but ben-hadad
and ben-hadad ×7 ben-hadad ×7 of ben-hadad ×5 that ben-hadad ×2 but ben-hadad ×1 him then ben-hadad ×1 so ben-hadad ×1 them and ben-hadad ×1
More options
Ben-hadad — Standard modern spelling; best for most contexts.
Ben-Hadad — Capitalizes the divine element; emphasizes the name's theophoric nature.
Bar-Hadad — Uses Aramaic 'bar' (son); reflects inscriptional and scholarly usage.

BDB1166 H1130

BDB1165 | BIBLICAL HEBREW | BDB1167

בֶּןהֲֿדַד proper name, masculine (apparently son of (god) Hadad = Aramaic , ᵑ6 PS compare BaeRel 68; also Babylonian Bin-addu-natan etc., PinchesPB Feb. 1883, 71; Assyrian Bir-Dadda COT 1Kgs 20:1 HptHebraica 1885, 224, but compare ᵐ5 υιὃς Ἀδερ, & DlZK, ii, 1885, 161 f.; see also SchrKG 375 ff, 538 f.) name for king of Aram Jer 49:27 in particular; —

1. time of Asa & Baasha 1Kgs 15:18; 1Kgs 15:20 = 2Chr 16:2; 2Chr 16:4.
2. son of
1. (compare 1Kgs 20:34) Assyrian Dad-idri COT (Bir-idri Dl1. with) 1Kgs 20:1; 1Kgs 20:3; 1Kgs 20:5; 1Kgs 20:9; 1Kgs 20:10; 1Kgs 20:16; 1Kgs 20:17; 1Kgs 20:20; 1Kgs 20:26; 1Kgs 20:30; 1Kgs 20:32; 1Kgs 20:33 (twice in verse); 2Kgs 6:24; 2Kgs 8:7; 2Kgs 8:9.
3. son of Hazael 2Kgs 13:3; 2Kgs 13:24; 2Kgs 13:25 compare Amos 1:4. — see הדד.

ben-hadad
ben hădad
son of [the false god] Hadad
Ben-Hadad, the name of several Syrian kings, possibly a royal title
  • the king of Syria, contemporary with Asa of Judah
  • "the son of Hazael, also king of Syria"possibly a royal title

שֹׁתֶ֨ה
שֹׁתֶ֨ה
Root word drink, drunk, drinking, drank, drinketh, …
Dictionary form: שָׁתָה · shaw-TAW

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: was drinking
and drink ×42 drink ×40 to drink ×19 and to drink ×8 and drinking ×7 and drunk ×5 shall drink ×4 and drank ×3
More options
drink — Direct, neutral modern rendering; fits most contexts.
consume — Broader register; good for formal or liturgical prose.
imbibe — Slightly elevated; suits poetic or deliberate literary style.
gulp — Suggests urgency or greediness; useful for vivid narrative scenes.
sip — Implies slow, measured drinking; use when context suggests care.
feast — Captures the banquet/celebratory sense of שָׁתָה in festive contexts.

BDB9072 H8354

BDB9071 | BIBLICAL HEBREW | BDB9073

I. שָׁתָה217 verb drink (Late Hebrew id.; Assyrian šatû, Ethiopic Old Aramaic שתה, Aramaic שְׁתָא, אִשְׁתִּי, [], ; Sabean שתי DHMZMG xxxvii (1883), 403 HomChr 124); —

Qal216 Perfect 3 masculine singular ׳שׁ Exod 34:28 +, 1 singular שָׁתִ֫יתִי 1Sam 1:15 +, etc.; Imperfect 3 masculine singular יִשְׁתֶּה Gen 44:5 +, וַיִּשְׁתֶּה 1Kgs 19:8, usually וַיֵּשְׁתְּ Gen 9:21+; jussive וְיֵשְׁתְּ 1Kgs 13:18 3 feminine singular וַתֵּשְׁתְּ Num 20:11 2 masculine singular with apocope תֵּשְׁתְּ Judg 13:14 +, וַתֵּשְׁתְּ 1Kgs 13:22 1 singular וָאֵשְׁתְּ Gen 24:46 3 masculine plural יִשְׁתָּי֑וּן Ps 78:44, etc.; Imperative masculine singular שְׁתֵה Gen 24:14 +, etc.; Infinitive absolute שָׁתֹה Isa 21:5; Jer 49:12 (in 1Sam 1:9 after preposition, anomalous, Ges«GKC:113e»§ 113e, omitted by ᵐ5 Th We Dr and modern), שָׁתוֺ Jer 25:28 +, שָׁתוֺת Isa 22:13 (Ges«GKC:75n»§ 75n); construct תְוֺ Prov 31:4, שְׁתוֺת Jer 35:8; Jer 35:14, לִשְׁתּתֹ Gen 24:19 +, suffix שְׁתוֺתוֺ 1Kgs 13:33, לִשְׁתּוֺתָהּ Isa 51:22 etc.; Participle active שֹׁתֶה Isa 29:8 +, feminine שֹׁתָה Job 6:4, etc.; —
1. a. of man: drink, water, wine, etc., Exod 34:28 (JE), compare Exod 15:24 (J), 1Sam 30:12; Amos 2:8; Amos 4:8; Amos 5:11; Isa 5:22; Isa 62:8; Isa 62:9; Prov 31:4; Judg 13:4; Judg 13:7; Judg 13:14 + often (2 t. J E; 6 t. D); by measure (short allowance) Ezek 4:11; Ezek 4:16 milk Ezek 25:4, compare Song 5:1 blood 1Chr 11:19 (figurative of water gained by hazard); figurative חֲמָתָם שֹׁתָה רוּחִי Job 6:4 whose venom [of arrows of ׳י] my spirit drinks up; accusative + מִן of source Exod 7:18 (J), vExod 7:21 (E), Exod 15:23 (J), Prov 5:15 (figurative); accusative (of wine, water, etc.) omitted Gen 24:14 (twice in verse); Gen 27:25; Gen 43:34 (all J) + 11 t. J, Exod 7:24; Exod 17:6 (E), Num 20:5 (JE), vNum 20:11; Num 33:14 (P), Judg 15:19 + often; accusative שׁין 2Kgs 18:27 = Isa 36:12 מַמְתַקִּים Neh 8:10 absolute Eccl 2:24 +; + מִן of source 1Kgs 17:4; 1Kgs 17:6; Ps 110:7, מִכֹּסוֺ 2Sam 12:3 בְּמִזְרְקֵי יַיִן ׳שׁ Amos 6:6, compare Gen 44:5 בְּיַיִן ׳שׁ Prov 9:5
  c. מִן partitive Gen 9:21; Exod 7:24; Ruth 2:9, also (figurative) Jer 51:7 (and Job 21:20 infra).
  b. participle as substantive שֹׁתֵי מַיִם Ezek 31:14; Ezek 31:16, שֹׁתֵי יַיִן Joel 1:5 שׁוֺתֵי שֵׁכָר Ps 69:13.
  c. drink wine in sacrificial feast Deut 32:38 (poem); blood of sacrificial victim Ps 50:13 (figurative of ׳י).
  d. subject animals Num 20:19; Jonah 3:7 (both + men), also (figurative) Ezek 34:18; Ezek 34:19 accusative (water) omitted Gen 24:19; Gen 24:22; Gen 30:38 (twice in verse).
  e. figurative of drinking cup of ׳י's wrath, אֶתאכּוֺס ׳שׁ חֲמָתוֺ Isa 51:17 (+ ׳מִיַּד י), compare vIsa 51:17, vIsa 51:22, see also Ezek 23:32; Ezek 23:34 and (accusative omitted) Jer 25:16; Jer 25:26; Jer 25:27 + 8 t. Jeremiah; Hab 2:16 absolute Obad 1:16 (3 t. in verse); accusative שְׁמָרִים Ps 75:9 מֵחֲמַת שַׁדַּי ׳שׁ Job 21:20. feminine drink blood, figurative of slaughter, Num 23:24 (J E; of lion, metaphor of Israel), Zech 9:15 (read דָּמָם for הָמוּ ᵐ5Manuscripts Sta Now Marti); so (blood of ׳י's sacrifice) Ezek 39:17; Ezek 39:18; Ezek 39:19.
  g. figurative of wicked deeds: יֵין חֲמָסִים יִשְׁתּוּ Prov 4:17 (|| לָֽחֲמוּ לֶחֶם רֶשַׁע; these are their food and drink), compare Job 15:16; Job 34:7, but Prov 26:6 apparently = suffers violence (compare De Toy).
2. late, = feast Esth 3:15; Esth 7:1 (compare מִשְׁתֶּה). Niph`al Imperfect 3 masculine singular יִשָּׁתֶה Lev 11:34 (P) all which is (may be) drunk, with ב of vessel. — נִשְׁתָּ֑וָה Prov 27:15 see I. שׁוה near the end For cause, give, to drink see שׁקה.


BDB9990 H8355 H8354

BDB9989 | BIBLICAL ARAMAIC | BDB9991

[שְׁתָה] verb drink (ᵑ7 שְׁתָא, אִשְׁתִּי, Syriac ; see Biblical Hebrew I. שָׁתָה); —

Pe`al Perfect 3 masculine plural אִשְׁתִּיו (K§ 11, 4, a))Dan 5:3; Dan 5:4 Imperfect 3 masculine plural יִשְׁתּוֺן vDan 5:2 Participle active שָׁתֵה vDan 5:1, plural שָׁתַ֫יִן; — drink, accusative wine Dan 5:1; Dan 5:4, + ב of vessel vDan 5:23 and (accusative omitted) vDan 5:2 vDan 5:3.

drink, drunk, drinking, drank, drinketh, …
šātâ
to imbibe (literally or figuratively)
  • to drink
    • (Qal)
      • to drink
        • of drinking cup of God's wrath, of slaughter, of wicked deeds (figuratively)
        to feast
      (Niphal) to be drunk

שִׁכּ֜וֹר
שִׁכּ֜וֹר
Root word drunken, drunkards, drunk, drunkard, man
Dictionary form: שִׁכּוֹר · shik-KORE

Adjective — masculine singular, absolute state

In the KJV here: himself drunk
himself drunk ×2 like a drunken ×2 drunken ×1 like a drunkard ×1 like a drunken man ×1 of a drunkard ×1 she had been drunken ×1 the drunkards ×1
More options
drunk — Most natural modern adjective; fits most contexts.
drunkard — Noun form; use for habitual or characterful references.
intoxicated — Slightly formal; suits legal or narrative prose.
inebriated — Elevated register; use for ironic or literary effect.
heavy drinker — Idiomatic noun; softens moral judgment slightly.
sot — Vivid, contemptuous noun for a habitual drunkard.

BDB8682 H7910

BDB8681 | BIBLICAL HEBREW | BDB8683

שִׁכֹּר, שִׁכּוֺר adjective drunken (BaNB § 134 b); — absolute שִׁכֹּר 1Sam 25:36, שִׁכּוֺר 1Kgs 16:9 +, feminine שִׁכֹּרָה, 1Sam 1:13, pluralשִׁכּוֺרִים Joel 1:5, construct שִׁכֹּרֵי Isa 28:1; Isa 28:3drunken: 1Sam 25:36, ׳אִישׁ שׁ Jer 23:9, ׳שֹׁתֶה שׁ 1Kgs 16:9 drinking (and) drunken, 1Kgs 20:16 as substantive = drunken one, drunkard Isa 28:1; Isa 28:3; Prov 26:9, plural Joel 1:5 (|| שֹׁתֵי יַיִן); in simile Isa 19:14; Job 12:25; Ps 107:27, and (of earth) Isa 24:20 feminine of drunken woman 1Sam 1:13.

drunken, drunkards, drunk, drunkard, man
šikkôr
intoxicated, as a state or a habit
  • drunken
    • drunken
    • "drunkard, drunken one (subst)

בַּ סֻּכּ֗וֹת
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
סֻּכּ֗וֹת
Root word booths, tabernacles, pavilions, tabernacle, pavilion, …
Dictionary form: סֻכָּה · sook-KAW

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: in the pavilions
of tabernacles ×9 in booths ×4 booths ×3 in the pavilions ×2 a tabernacle ×1 and as a booth ×1 as a cottage ×1 him a booth ×1
More options
shelter — Broad, modern; works for temporary or protective structures.
booth — Closest modern equivalent; ideal for festival/harvest contexts.
hut — Informal; emphasizes humble, makeshift construction.
canopy — Highlights covering/shade function over enclosure.
tent-shelter — Hyphenated compound clarifies temporary, portable nature.
pavilion — Slightly elevated register; suits royal or grand settings.

BDB5582 H5521

BDB5581 | BIBLICAL HEBREW | BDB5583

סֻכָּה noun feminine thicket, booth (properly of inter-woven boughs compare Neh 8:15); — absolute ׳ס Isa 1:8 +; construct סֻכָּת Amos 9:11 suffix סֻכָּתוֺ Job 36:29; Ps 18:12, and so read || 2Sam 22:12 (for ᵑ0 סֻכּוֺת; De Hup-Now HPS); usually plural סֻכֹּת Gen 33:17 +; סֻכּוֺת 2Sam 11:11 +; —

1. thicket, lurking-place of lions Job 38:40 (compare [סֹךְ]
1.).
2. booth, rude or temporary shelter, for cattle Gen 33:17 (J; distinct from בַּיִת), but also for warriors in the field 2Sam 11:11; 1Kgs 20:12; 1Kgs 20:16 for watchers in vineyards Isa 1:8 (simile) Job 27:18 (simile of frailty), for man's shelter from sun Jonah 4:5, compare (figurative) Isa 4:6; Ps 31:21, probably also Ps 27:5 (see [ סֹךְ]); in poetry of fallen house (dynasty) of David Amos 9:11 of clouds as (temporary) enclosure (AV 'pavilion') of ׳י in storm Ps 18:12 = 2Sam 22:12; Job 36:29.
3. specifically of booths, made of boughs, in which people lived at harvest-feast Lev 23:42 (twice in verse); Lev 23:43 (H), Neh 8:14; Neh 8:15; Neh 8:16; Neh 8:17 (twice in verse), hence called חַג הַסֻכּוֺת Deut 16:13; Deut 16:16; Deut 31:10; Lev 23:34 (P), Zech 14:16; Zech 14:18; Zech 14:19; 2Chr 8:13; Ezra 3:4.

booths, tabernacles, pavilions, tabernacle, pavilion, …
sukkâ
a hut or lair
  • thicket, covert, booth
    • thicket
    • "booth (rude or temporary shelter)

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: he
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.


BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
    • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

וְ הַ מְּלָכִ֛ים
וְ
Prefix — connector and (sometimes: but, so, then)
הַ
Prefix — article the
מְּלָכִ֛ים
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: and the kings
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.


BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.


BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.


BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.


BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

שְׁלֹשִֽׁים
שְׁלֹשִֽׁים
Root word thirty, thirtieth, captains
Dictionary form: שְׁלוֹשִׁים · sheh-loh-SHEEM

Adjective — Cardinal Number, both plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

In the KJV here: the thirty
and thirty ×54 thirty ×49 and thirtieth ×8 from thirty ×7 the thirty ×7 was thirty ×7 of thirty ×5 were thirty ×5
More options
thirty — Standard cardinal number; fits most contexts.
thirtieth — Use as ordinal for dates or sequences.
thirty-strong — For elite military units of thirty warriors.
a group of thirty — Clarifies collective sense in narrative contexts.

BDB8766 H7970

BDB8765 | BIBLICAL HEBREW | BDB8767

שְׁלשִׁים (very seldom שְׁלשִׁפ, שְׁלוֺשִׁים):174 noun indeclinable thirty; —

1. before singular noun: אַמָּה Gen 6:15 + 3 t., +, with בָּאַמָּה Exod 26:8 +3 t.; שָׁנָה 2Sam 5:4 + 12 t. (age of paternity, of Levitical or royal duty, etc.), אִישׁ Judg 14:19 + 3 t., etc.; before plural noun בָּנִים Judg 10:4; Judg 12:9, אֲנְשִׁים Jer 38:10 (read here probably שְׁלשָׁהּ Ew Hi Gf and others), less common words Ezek 40:17; Ezra 1:9; Ezra 1:10, etc.; after plural noun Gen 32:16, פְּעָמִים ׳שׁ Ezek 41:6 אֶלֶף ׳שׁ 1Chr 23:3 +, אֲלָפִים ׳שׁ Ezra 2:35; Neh 7:38 ׳שׁ following units Gen 11:12 + 14 t., precedes 1Kgs 22:42 + 29 t.; ׳שׁ following 100 (1000, etc.) Gen 5:5 + 15 t., precedes Gen 5:3 + 21 t.
2. as ordinal ׳וְאַחַת שָׁנְה לְ שָׁנָה לְ (בִּ) שְׁנַת שׁ 1Kgs 16:23, compare v1Kgs 16:29 + 4 t.; שָׁנְה omitted Neh 5:14 + 4 t.; שְׁנַת omitted 2Kgs 25:27 = Jer 52:31 שָׁנָךְ ׳בִּשׁ alone Ezek 1:1. — 1Sam 13:5 read שְׁלשֶׁת ᵐ5L We Dr and others; 2Sam 23:13 read שְׁלשָׁה Qr Vrss Th and modern; 1Chr 11:11 read הַשְּׁלשֶׁת, הַשְּׁלשָׁה ᵐ5L Kit Benz and others (so || 2Sam 23:8 for הַשָּׁלִשִׁי).

thirty, thirtieth, captains
šĕlôšîm
thirty; or (ordinal) thirtieth
  • thirty, thirtieth

וּ שְׁנַ֥יִם
וּ
Prefix — connector and (sometimes: but, so, then)
שְׁנַ֥יִם
Root word two, twelve, both, twelfth, second, …
Dictionary form: שְׁנַיִם · sheh-na-YIM

Adjective — Cardinal Number, masculine dual, absolute state dual — a natural pair ("two ___"); a number (one, two, three, …)

In the KJV here: and two
two ×174 and two ×106 the two ×62 twelve ×34 both ×31 were twelve ×27 and the two ×23 and twelve ×15
More options
two — Standard cardinal number; fits virtually every context.
both — Use when referring to a pair already mentioned.
a pair — Emphasizes the twosome as a unit or set.
double — Prefer when quantity or amount is being doubled.
twice — Use for repetition or frequency, not counting objects.
twelve — Compound use; only when context indicates ten-plus-two.

BDB10007 H8145 H8147

BDB10006 | BIBLICAL ARAMAIC | BDB10008

תנא (ᵑ7 Syriac; = Biblical Hebrew II. שָׁנָה, שְׁנַיִם, שֵׁנִי).


BDB8886 H8147

BDB8885 | BIBLICAL HEBREW | BDB8887

שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202 Ges«GKC:97b»§ 97b note):768 noun masculine and feminine dual two (Late Hebrew id.; Phoenician אשנם (and ׳שנ second), Punic שנם Lzb380; Arabic ; Sabean תֿני HomChr 47, Aramaic תְּרֵין, (תִּנְיָנָא, second); Nabataean תרין, Palmyrene feminine תרתן, תרתיא, Lzb388; Assyrian šinâ; on etymology see √, and especially PhilippiZMG xxxii (1878), 21-98); —

masculine (with masculine noun) שְׁנַיִם Amos 3:3 +; construct שְׁנֵי Isa 7:16 +, suffix שְׁנֵיהֶם Gen 2:25 +, etc.; feminine (with feminine noun) שְׁתַּיִם Amos 4:8 +; construct שְׁתֵּי Gen 4:19, וּשְׁתֵּי Isa 7:21 +, etc., מִשְּׁתֵֿי Judg 16:28 (see GFM); suffixes see below (2 + 10 = 12, see below); Hexateuch chiefly P; — two:
1. no other number:
  a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי ᵐ5 Th modern, otherwise RSSemitic i. 469, 2nd ed., 488); (נָשִׁים) שְׁתֵּי Gen 4:19 + 132 t., 1Sam 10:4 insert כִּכְּרוֺת Klo HPS Bu Now; Lev 16:21 read dual יָדָיו Qr, + Judg 16:28 (see above) + שְׁתֵּיאֵֿלֶּה Isa 47:9 both these things; before singular noun, שְׁנֵי Exod 16:22 (Ges«GKC:134e»§ 134e); suffix שְׁנֵיתֶם the two of them Gen 2:25 + 62 t., + Prov 24:22 (> their years ᵑ6 ᵑ7 De and others; probably corrupt, see Toy), שְׁנֵינוּ Gen 31:37 + 2 t., שְׁנֵיכֶם Gen 27:45 שְׁתֵּיהֶם (masculine suffix! Ges«GKC:135o»§ 135o) Ruth 1:19; Ruth 4:11, יֵ֯הֶן 1Sam 25:43; Ezek 23:13.
  b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually P Chronicles), singular noun (collective) Gen 46:27; Num 7:17 + 11 t. Num 17 noun omitted Gen 7:2; Gen 44:27 + 26 t.; ׳שׁ ׳שׁ distributive Gen 7:9 +; ׳לִשׁ cut in two 2Kgs 3:25; Jer 34:18 = double amount Exod 22:3; Exod 22:6; Exod 22:8 (E); ׳פִּי שׁ Deut 21:17 double portion, + בְּרוּחֲךָ 2Kgs 2:9 in (of) thy spirit, + בָּהּ Zech 3:18 (2) שְׁתַּ֫יִם (55 t.) before plural noun 1Kgs 3:16 + 16 t.; after plural noun (usually P and late) 2Chr 24:3 + 9 t.; noun omitted, = two things Isa 51:19; Job 13:20; Prov 30:7 שְׁתַּיִם = twice 2Kgs 6:10; Job 40:5; Ps 62:12 (or as Prov 30:7), ׳בִּשׁ Job 33:14 either so, or in two ways RVm (see De); as ordinal בִּשְׁנַת שְׁתַּיִם לְ 1Kgs 15:25 + 9 t., etc.; (3) as round number, שְׁנַיִם עֵצִים 1Kgs 17:12 a few sticks (German 'ein paar'), compare 2Kgs 9:32; Isa 17:6 שְׁתַּיִם שָׁלשׁ Amos 4:8, פַּעַם וּשְׁתָּ֑יִם Neh 13:20, compare Jer 3:14 אֶחָד מֵעִיר וּשְׁנַיִם מִמִּשְׁפָּחָה = a small number; Ezra 10:13 not for one or two days (but for many), 2Kgs 6:10.
2. twelve: with noun masculine שְׁנֵים עָשָׂר Gen 42:13 + 87 t., לִשְׁנֵי עָשָׂר Exod 28:21 + 4 t.; with noun feminine שְׁתֵּים עֶשְׂרֵה Exod 24:4 + 34 t., שְׁתֵּי עֶשְׂרֵה Ezek 32:1; Ezek 32:17; Ezek 33:21 before plural noun Gen 17:20; Exod 15:27 +; after plural noun Num 7:84 (twice in verse) +; before singular noun Exod 28:21 +, Gen 14:4 (12 year) +, etc.; as ordinal, יוֺם בְּיוֺם שְׁנֵים עָשָׂר Num 7:78, בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה Ezek 32:1 +, etc.
3. with larger number: 10 (etc.) + 2, 2Sam 8:5; Judg 10:3 + 56 t.; 2 + 10 (etc.) Num 1:35 (P), 2Chr 22:2 + 18 t. (ii. 1. 215 ff. Ges«GKC:97f»§ 97f.); 200 + 2 + 30, 1Kgs 20:15 50 + 2 as ordinal 2Kgs 15:27 + 2 t.; compare 2 + 20, 1Chr 24:17.

two, twelve, both, twelfth, second, …
šĕnayim
two; also (as ordinal) twofold
  • two
    • two (the cardinal number)
      • two, both, double, twice
      second (the ordinal number)"in combination with other numbers"both (a dual number)

מֶ֖לֶךְ
מֶ֖לֶךְ
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: kings
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.


BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.


BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.


BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.


BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

עֹזֵ֥ר
עֹזֵ֥ר
Root word help, helped, helper, helpers, holpen, …
Dictionary form: עָזַר · aw-DZAHR

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: that helped him
to help ×13 helped ×8 help ×5 helper ×4 shall help ×3 will help ×3 helpers ×2 to help him ×2
More options
help — Most versatile; fits nearly any context.
aid — Slightly more formal; good for legal or official contexts.
assist — Implies supportive, secondary role alongside another.
support — Emphasizes sustained or ongoing backing.
come to the rescue of — Vivid; best for urgent military or crisis scenes.
come to the aid of — Formal-narrative tone; suits battle or deliverance passages.

BDB5968 H5826

BDB5967 | BIBLICAL HEBREW | BDB5969

I. [עָזַר]82 verb help, succour (Late Hebrew noun עֶזְרָה help; Phoenician in derivatives and compounds Lzb338 f.; Arabic excuse, exculpate, also aid; Aramaic help, Palmyrene עדר, rarely עזר Lzb338 Cook89. 90); —

Qal Perfect 3 masculine singular suffix עֲזָרָ֑נִי Ps 118:13, עֲזָָֽרְךָ 1Chr 12:19 3 plural suffix עֲזָרֻם 1Chr 12:20, etc., Imperfect 3 masculine singular יַעֲזָרֿ Isa 50:7; Isa 50:9, suffix יַעְזְרֶךָּ Isa 44:2 3 masculine plural יַעְזֹ֑רוּ Isa 30:7; Isa 41:6, וַיַּעְזְרוּ 1Kgs 1:7 suffix יַעַזְרֻנִי Ps 119:175, etc.; Imperative masculine singular suffix עָזְרֵנִי Ps 109:26; Ps 119:86 + Josh 10:4 Kt, masculine plural suffix עִזְרֻנִי Qr, etc.; Infinitive construct לַעֲזֹר 1Chr 22:17, לַעֲזוֺר 1Chr 18:5, לַעְזֹר Josh 10:33 + 5 t., לַעְזוֺר 2Chr 25:8 + 2Sam 18:3 Qr (> Kt לַעֲזִיר Hiph`il); suffix לְעָזְרֵנִי 1Chr 12:17 + 2 t., etc., Participle active עֹזֵר 1Kgs 20:16 +, etc.; passive עָזֻר Isa 31:3help, with accusative of person 1Kgs 20:16; Josh 1:14 + 2Chr 28:23 (reading עֹזְרִים Ges«GKC:53o»§ 53o, for ᵑ0 מַעְזְרִים, apparently Hiph`il; subject false gods); with accusative of location (city) Josh 10:33 (D); especially with suffix person Josh 10:4; Josh 10:6 (+ הוֺשִׁיעַ; both J E), 1Chr 12:18; 1Chr 12:20; 1Chr 12:23 (van d. H. v.1Chr 12:17 v.1Chr 12:19 v.1Chr 12:22), 2Chr 32:3; Ezra 8:22 (+ מִן of enemy), Ezra 10:15; Dan 10:13 (subject Michael); subject often God (׳י), with accusative of person Ps 10:14; 1Chr 15:26, usually suffix Gen 49:25 (poem in J), 1Sam 7:12; Isa 41:10; Isa 41:13; Isa 41:14 + 12 t. + 2Chr 26:7 (with עַל against), Ps 37:40 (+ פִּלֵּט), Ps 46:6 (suffix of city), Ps 109:26 (|| הוֺשִׁיעַ); subject false gods Deut 32:8; 2Chr 28:23 with לְ person 2Sam 8:5 + 1Chr 18:5 + 4 t. + 2Sam 18:3 (read Qr לַעֲזוֺר, or לְעֹזֵר ? compare HPS); subject ׳י Isa 50:7; Isa 50:9 with עִם person 1Chr 12:22 (van d. H. v.1Chr 12:21 + עַל against); with אַחֲרֵי person (construction praegn.) 1Kgs 1:7 with בְּ person against whom 2Chr 20:23 (+ infinitive); with בֵּין ֗֗֗ לְ, of ׳י, 2Chr 14:10 absolute Isa 30:7; 2Chr 26:13 (+ עַל against), 2Chr 28:16 לְרָעָה ׳ע Zech 1:15 they helped, with evil result; ׳י subject, 2Chr 25:8 (opposed to הַכְשִׁיל); also participle with suffix Ezek 30:8 + 3 t.; with לְ person 2Kgs 14:26 + 5 t., of ׳י Ps 30:11; Ps 54:6 absolute Isa 31:3; Isa 63:5; Jer 47:4; Ps 22:12; Ps 107:12 construct עֹזְרֵי הַמִּלְחָמָה 1Chr 12:1, עֹזְרֵי רָ֑הַב Job 9:13 (see רַהַב); Participle passive absolute as substantive he who is helped Isa 31:3. Niph`al Perfect וְנֶעֱזָרְ֑תִּי Ps 28:7 I am helped (that is, by ׳י); Imperfect 3 masculine plural וַיֵּעָֽזְרוּ 1Chr 5:20 (that is, id.; + עַל against, with noun cognate יֵעָֽזְרוּ עֵזֶר מְעָט Dan 11:34 Infinitive construct הִפְלִיא לְהֵעָזֵר 2Chr 26:15 he was wonderfully helped (literally made wonderful to be helped). Hiph`il dubious: Infinitive construct 2Sam 18:3 Kt, Participle plural מַעְזְרִים 2Chr 28:23, see Qal.

help, helped, helper, helpers, holpen, …
ʿāzar
to surround, i.e., protect or aid
  • to help, succour, support
    • (Qal) to help
    • "(Niphal) to be helped"(Hiphil) to help

אֹתֽ וֹ
אֹתֽ
Particle points to the object of the verb — leave untranslated
וֹ
Suffix — pronoun his / him / it
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיֵּֽצְא֖וּ Tipeha — a lesser break בַּֽצָּהֳרָ֑יִם Etnahta — the verse's main pause — take a breath here וּבֶן הֲדַד֩ שֹׁתֶ֨ה שִׁכּ֜וֹר בַּסֻּכּ֗וֹת Revia — a lesser break ה֧וּא וְהַמְּלָכִ֛ים Tevir — a lesser break שְׁלֹשִֽׁים וּשְׁנַ֥יִם מֶ֖לֶךְ Tipeha — a lesser break עֹזֵ֥ר אֹתֽוֹ Silluq — end of the verse

וַיֵּֽצְאוּ בַּֽצָּהֳרָיִם וּבֶן-הֲדַד שֹׁתֶה שִׁכּוֹר בַּסֻּכּוֹת הוּא וְהַמְּלָכִים שְׁלֹשִֽׁים-וּשְׁנַיִם מֶלֶךְ עֹזֵר אֹתֽוֹ׃
16
And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
Cross References

Hosea 4:11

זְנוּת וְיַיִן וְתִירוֹשׁ יִֽקַּֽח-לֵֽב׃
11
Whoredom and wine and new wine take away the heart.

Proverbs 23:29

לְמִי אוֹי לְמִי אֲבוֹי לְמִי ‫(מדונים)‬ מִדְיָנִים׀ לְמִי שִׂיחַ לְמִי פְּצָעִים חִנָּם לְמִי חַכְלִלוּת עֵינָֽיִם׃
29
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

Isaiah 54:15

הֵן גּוֹר יָגוּר אֶפֶס מֵֽאוֹתִי מִי-גָר אִתָּךְ עָלַיִךְ יִפּֽוֹל׃
15
Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.

Ecclesiastes 10:16

אִֽי-לָךְ אֶרֶץ שֶׁמַּלְכֵּךְ נָעַר וְשָׂרַיִךְ בַּבֹּקֶר יֹאכֵֽלוּ׃
16
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!

1 Kings 16:7

וְגַם בְּיַד-יֵהוּא בֶן-חֲנָנִי הַנָּבִיא דְּבַר-יְהוָה הָיָה אֶל-בַּעְשָׁא וְאֶל-בֵּיתוֹ וְעַל כָּל-הָֽרָעָה׀ אֲשֶׁר-עָשָׂה׀ בְּעֵינֵי יְהוָה לְהַכְעִיסוֹ בְּמַֽעֲשֵׂה יָדָיו לִֽהְיוֹת כְּבֵית יָֽרָבְעָם וְעַל אֲשֶׁר-הִכָּה אֹתֽוֹ׃
7
And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

1 Kings 16:9

וַיִּקְשֹׁר עָלָיו עַבְדּוֹ זִמְרִי שַׂר מַֽחֲצִית הָרָכֶב וְהוּא בְתִרְצָה שֹׁתֶה שִׁכּוֹר בֵּית אַרְצָא אֲשֶׁר עַל-הַבַּיִת בְּתִרְצָֽה׃
9
And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.

1 Kings 20:11

וַיַּעַן מֶֽלֶךְ-יִשְׂרָאֵל וַיֹּאמֶר דַּבְּרוּ אַל-יִתְהַלֵּל חֹגֵר כִּמְפַתֵּֽחַ׃
11
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.