1 Kings 21:26
[תָּעַב] verb denominative Niph`al Pi`el: Niph`al
a. ritual sense: (1) of God; with accusative of Israel, because of idols Ps 106:40. (2) of man: with accusative, of abomination Deut 7:26 (twice in verse), compare Deut 23:8 (twice in verse); Job Job 19:19; Job 30:10.
b. ethically: (1) of God; || שׂנא, with accusative: אישׁ דמים ומרמה Ps 5:7 (Amos 6:8 see II.
c. physically: with accusative כָּלאֹֿכֶל Ps 107:18.
- to abhor, be abominable, do abominably
- (Niphal) to be abhorred, be detested
- in the ritual sense "in the ethical sense
- to loathe, abhor, regard as an abomination
- in the ritual sense "in the ethical sense
- in the ritual sense "in the ethical sense
מְאֹד noun masculine
a. (so mostly) as adverb accusative, qualifying both adjectives and obs., Gen 1:31 טוֺב מְאֹד good
b. עַדמְֿאֹד
c. עַדלִֿמְאֹד (see עַד לְ) 2Chr 16:14.
d. duplicated (
e. בִּמְאֹד מְאֹד literally
- (adv) exceedingly, much "(subst) might, force, abundance"(n m) muchness, force, abundance, exceedingly
- force, might "exceedingly, greatly, very (idioms showing magnitude or degree)
- exceedingly "up to abundance, to a great degree, exceedingly"with muchness, muchness
הָלַךְ1545 verb II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident: that is לְךָ = לְכָה לְכָה, לֵ֑כָה
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (
b. (629 t.) as if from ילך (ולך; see Hiph`il
a. הֲלוֺךְ Prov 13:20 (
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.;
a.
b.
c. less often where English idiom requires or prefers
d. with modifiers : (I)
(
(
(
(
(
(
(
a. as in other verbs, quite independently (
b. to intensify meaning of finite form of הָלַךְ (
c. most noteworthy is the joining of the Infinitive absolute
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all
b. followed by finite verb
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (
a.
b.
c.
d.
e.
a.
b.
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15
e. followed by accusative of person +
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10
b.
b.
c.
- to go, walk, come
- (Qal)
- to go, walk, come, depart, proceed, move, go away "to die, live, manner of life (figuratively)
- to walk "to walk (figuratively)
- to traverse "to walk about
אַחַר properly substantive
b. of time, afterwards Gen 10:18; Gen 18:5; Gen 24:55; Gen 30:21; Judg 19:5 +; וְאַחַר in laws of
b. of time, after Gen 9:28; Lev 25:15 al; הָאֵלֶּה אַחַר הַדְּבָרִים
c. Neh 5:15 strangely:
b. of time, after Gen 9:9 זַרְעֲכֶם אַחֲרֵיכֶם your seed
a. מֵאַחֲרֵי57, 1Chr 17:7 מִןאַֿחֲרֵי (|| 2Sam 7:8 מֵאַחַר); (
b. אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18 סֹב אֶלאַֿחֲרַי v2Kgs 9:19; Zech 6:6.
c. עַלאַֿחֲרֵי Ezek 41:15
אַחֲרַי adjective Prov 28:23 (si vera lectio)
(ו)ייחר
[
- after the following part, behind (of place), hinder, afterwards (of time)
- as an adverb
- behind (of place) "afterwards (of time)
- behind, after (of place) "after (of time)"besides
- hinder part
- from behind "from following after
[גִּלּוּל] noun masculineJer 50:27 only plural
- idols
כֹּל once כּוֺל (Jer 33:8
a. Gen 2:2 כָּלצְֿבָאָם
b. followed often by a singular, to be understood
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה
d. with a
(
(
e. Hebrew idiom in certain cases affirms, or denies, of an
(
(
(
a. without the article,
b. with art. הַכֹּל:
(
(
- all, the whole
- all, the whole of "any, each, every, anything"totality, everything
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
I. עָשָׂה2622 verb II. [עָשָׂה] verb Pi`el
a. (1) with accusative active Gen 3:14 (
(
b.
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (
c.
d.
e.
g. with 2 accusative,
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14
b.
c.
d.
a.
b.
c.
d.
e.
- to do, fashion, accomplish, make
- (Qal)
- to do, work, make, produce
- to do "to work"to deal (with)"to act, act with effect, effect
- to make "to produce"to prepare"to make (an offering)"to attend to, put in order"to observe, celebrate"to acquire (property)"to appoint, ordain, institute"to bring about"to use"to spend, pass
- to be done "to be made"to be produced"to be offered"to be observed"to be used
אֱמֹרִי proper name, masculine collective (construed as plural Deut 3:9 + 5 t.)
- one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
(
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
(
(
(
a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
(
b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
יָרַשׁ229 verb Niph`al Pi`el Hiph`il
a. land, followed by accusative Gen 15:7; Gen 15:8; Num 13:30; Num 21:24; Num 21:35; Josh 18:13 (all
b. a
a. followed by accusative of a people or person, Josh 13:13; Josh 16:10 (both
b. followed by accusative of thing, מִבִּטְנוֺ יֹרִשֶׁנּוּ אֵל Job 20:15
- to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir
- (Qal)
- to take possession of "to inherit"to impoverish, come to poverty, be poor
- to cause to possess or inherit "to cause others to possess or inherit"to impoverish"to dispossess"to destroy, bring to ruin, disinherit
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by ׳יְהוֺ proper name compounded with, see below יהוה above. יהוה proper name, of deity, see below הוה. ׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
- the proper name of the one true God
- unpronounced except with the vowel pointings of H0136
לִפְנָָֽי 1Kgs 6:17 see below [
[פָּנֶה], plural פָּנִים2123 noun masculineProv 25:23 and (Ezekiel = Prov 21:21 = לִפְנָ֑י 1Kgs 6:17,
a. literally,
b. of ׳י Exod 33:20, compare vExod 33:23.
c. פָּנִים אֶלפָּֿנִים face to face, of seeing (God) Gen 32:31, compare Judg 6:22, knowing Deut 34:10, judging Ezek 20:35, speaking Exod 33:11, and so ׳בְּפ ׳פ Deut 5:4 נִתְרֶאֶה פָנִים 2Kgs 14:8
d. of relations with ׳׃י ׳הֵרִים פ Ezra 9:6, in worship (see also נשׂא); in spiritual sense Jer 2:27; Jer 32:33 (פָּנָה אֵלַי עֹרֶף וְלֹא פָנִים); ׳לִדְרוֺשׁ י ׳נָתַן פ 2Chr 20:3 ׳נָתַן אֶתפֿ אֶלאֲֿדֹנָי Dan 9:3 הַבָּנִים קְשֵׁי פָנִים Ezek 2:4.
e. of ׳י himself, לֹא יָסִיר פָּנִיםִ מִכֶּם 2Chr 30:9 בְּעֹשֵׂי ׳פְּנֵי י רָ֑ע Ps 34:17 גַּעֲרַת פָּנֶיךָ Ps 80:17. — See further below
b. with ראה technically,
a.
b.
c.
d.
a.
b.
a. With the implication of
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b. In other phrases: —
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c. With reference to
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d. Of
e. Of time,
a.
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b. (Chiefly late) to express the
c. of time, once, = לִפְנֵי Eccl 1:10. — With the later usages of ׳מל, compare מִן קֳדָם in Biblical Aramaic and
a. (often with suggestion of causation (see
b. implying causation more distinctly. Ps 9:4 יאבדו מפניך perish
c. of the
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a. From the sense of
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b. From the sense of
a.
b.
- face
- face, faces "presence, person"face (of seraphim or cherubim)"face (of animals)"face, surface (of ground)"as adv of loc/temp
- before and behind, toward, in front of, forward, formerly, from beforetime, before
- in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
בֵּן4870 noun masculine son ( בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in I. II.
a. בֶּןאִֿמּוֺ
b. בְּנֵי דֹדֵיהֶן =
c. בְּנִי
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים
i. in various combinations: (
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (
b. of animals, בֶּןבָּֿקָר
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t.
b. of animals, (Hexateuch all
- son, grandson, child, member of a group
- son, male child "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class
יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.
יִשְׂרָאֵל2507 proper name, masculine and of a people
a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (
b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (
c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see
d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.
- the second name for Jacob given to him by God after his wrestling with the angel at Peniel "the name of the descendants and the nation of the descendants of Jacob
- the name of the nation until the death of Solomon and the split "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile