1 Samuel 1:27

אֶל הַנַּ֥עַר הַזֶּ֖ה הִתְפַּלָּ֑לְתִּי וַיִּתֵּ֨ן יְהוָ֥ה לִי֙ אֶת שְׁאֵ֣לָתִ֔י אֲשֶׁ֥ר שָׁאַ֖לְתִּי מֵֽעִמּֽוֹ
For this child I prayed; and the LORD hath given me my petition which I asked of him:
Select a Hebrew word above to see its details.

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: for
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

הַ נַּ֥עַר
הַ
Prefix — article the
נַּ֥עַר
Root word child, men, man, lad, servant, …
Dictionary form: נַעַר · na-AR

Noun — Common, masculine singular, absolute state

In the KJV here: child
the child ×15 the lad ×14 the young men ×11 the young man ×9 a young man ×8 his servant ×8 young men ×8 and the child ×7
More options
young man — Most broadly useful; general default rendering.
boy — Prefer when subject is clearly a child, not an adult.
youth — Emphasizes age stage; good for narrative or poetic contexts.
servant — Use when context stresses attendant or subordinate role.
lad — Informal, slightly warmer tone; suits personal or relational scenes.
attendant — Prefer when military or official service role is prominent.

BDB5274 H5288

BDB5273 | BIBLICAL HEBREW | BDB5275

I. נַ֫עַר noun [masculine] usually interpreted as a shaking, scattering, abstract for concrete = scattered ones, only Zech 11:16, but text corrupt, see We Now.

child, men, man, lad, servant, …
naʿar
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
  • a boy, lad, servant, youth, retainer
    • boy, lad, youth
      • "servant, retainer

Breakdown unavailable for this word. Dictionary form: זֶה · dzeh

Noun — masculine singular

In the KJV here: this
this ×576 and this ×44 in this ×40 of this ×39 is this ×31 these ×21 that ×17 as it is this ×10
More options
this — Default demonstrative; nearest referent in context.
that — Use when referent is more distant or already mentioned.
such — Highlights quality or kind rather than identity.
here — Adverbial use; marks location or present moment.
the same — Emphasizes identity or continuity with prior referent.
it — Pronominal use; when זֶה substitutes for a noun.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB9422 H1668 H2090 H2088

BDB9421 | BIBLICAL ARAMAIC | BDB9423

ד

דָּא demonstrative pronoun feminine this (= Biblical Hebrew זֹה: Zinjirli Têma, Cappadocian, Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lzb264: Eph. i. 323 Cooke26), ᵑ7 דא: see further below Biblical Hebrew זֶה. The corresponding masculine is דְּנָה); — this, Dan 4:27 הֲלָא דָיא בַּבֶל רַבְּתָא, Dan 5:6 דָּא לְדָא נָ֧קְשָׁן one striking against another, similarly Dan 7:3 (compare זֶה 1 b), vDan 7:8 בְקַרְנָאדָֿא.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

this, that, side, these, hence, …
ze
the masculine demonstrative pronoun, this or that
  • this, this one, here, which, this...that, the one...the other, another, such
    • (alone)
      • this one
        • "this...that, the one...the other, another
      (appos to subst)
      • this
      (as predicate)
      • this, such
      (enclitically)
      • then
        • "who, whom"how now, what now"what now"wherefore now"behold here"just now"now, now already
      (poetry)
      • wherein, which, those who
      (with prefixes)
      • in this (place) here, then
        • "on these conditions, herewith, thus provided, by, through this, for this cause, in this matter"thus and thus"as follows, things such as these, accordingly, to that effect, in like manner, thus and thus"from here, hence, on one side...on the other side"on this account"in spite of this, which, whence, how

הִתְפַּלָּ֑לְתִּי
הִתְפַּלָּ֑לְתִּי
Root word pray, prayed, praying, prayeth, make, …
Dictionary form: פָּלַל · paw-LAHL

Verb — Hithpael, Perfect (Qatal), first person singular reflexive — "he did it to / for himself" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i prayed
prayed ×12 and pray ×11 and prayed ×7 pray ×5 i prayed ×3 prayeth ×3 to pray ×3 of praying ×2
More options
pray — Most common rendering; widely understood in all contexts.
petition — Emphasizes formal request directed to God or authority.
intercede — Use when praying on behalf of another person.
plead — Highlights urgency or emotional intensity of the prayer.
entreat — Modernizes KJV 'intreat'; suits earnest, beseeching tone.
supplicate — Formal register; stresses humble dependence before God.

BDB6654 H6419

BDB6653 | BIBLICAL HEBREW | BDB6655

[פָּלַל]84 verb probably intervene, interpose (hence both arbitrate, judge, and intercede, pray, compare Dr1Sam 2:25; Late Hebrew פלל (rare), נתפלל, pray, פִּילּוּל act of prayer, פְּלִילָה judicial matter; — otherwise WeHeid. (2), 126 who conjectures derivation for הִתְפַּלֵּל from Arabic notch edge (of sword, etc.), i.e. cut one-self in worship); —

Pi`el mediate, judge: Perfect 3 masculine singular consecutive, arbitrate, suffix וּפִלְלוֺ 1Sam 2:25 (but read probably 3 plural וּפִלְלוּ We Dr and others, word-play with ׳יִתְפ following); 2 feminine singular פִּלַּלְתְּ Ezek 16:52 mediate for (ל person) namely, through thine own sins; 1 singular פִּלָּ֑לְתִּי Gen 48:11 (E; possibly denominative from פליל) I did not judge (have the opinion, expect) to see, etc.; Imperfect 3 masculine singular וַיְפַלֵּל Ps 106:30 (absolute) he interposed (by slaying offender). Hithpa`el80 Perfect 3 masculine singular הִתְפַּלֵּל 1Kgs 8:42 1 singular הִתְפַּלָּ֑לְתִּי 1Sam 1:27, etc.; Imperfect יִתְפַּלֵּל Ps 32:6 +; יִתְפַּלֶּלֿ 1Sam 2:25 1 singular אֶתְאֶתְפּלָּ֑ל Ps 5:3, etc.;Imperative הִתְפַּלֵּל Num 21:7 +, etc.; Infinitive construct הִתְפַּלֵּל Ezek 10:1 +, etc.; Participle מִתְפַּלֵּל Jer 42:4 +, etc.; —
1. specifically intercede (with ׳י), with בעד, on behalf of Gen 20:7; Num 21:7 (E) Deut 9:20; 1Sam 12:23 + 6 t.; with לִ, 1Sam 2:25 אֶליֿהוה Num 11:2; Num 21:7 (JE) Deut 9:26 with בעד + אליֿהוה 1Sam 7:5; Jer 29:7 + 4 t.; אלהֿאלהים Gen 20:17 (E); with על for 2Chr 30:18; Job 42:8 (late).
2. generally pray, with אֶל, unto idol Isa 44:17; Isa 45:20 unto Israel vIsa 45:14 ׳בוֺא אלמֿקדשׁ להתפ Isa 16:12.
3. pray (to ׳י), absolute 1Kgs 8:33; 2Kgs 6:17; Ezra 10:1; Dan 9:20; 2Chr 6:24; 2Chr 7:1; 2Chr 7:14, with ׳אֶליֿ 1Sam 1:26; 1Sam 8:6; 2Kgs 4:33; 2Kgs 6:18; 2Kgs 20:2 = Isa 38:2 = 2Chr 32:24, + 10 t.; ׳תפלה אֶליֿ ׳הִתְפ 2Sam 7:27; 1Kgs 8:54 על יהוה 1Sam 1:10 (readאֶל); לִפְנֵי 1Sam 1:12; 1Kgs 8:28 + 5t.; with לְ Dan 9:4 with אֶל of thing prayed for 1Sam 1:27 with אֶל against 2Kgs 19:20 = Isa 37:21(read עַל); עַלזֹֿאת because of this 2Chr 32:20; Ps 32:6 with אֶל location: אֶלֿ הַמָּקוֺם 1Kgs 8:29; 1Kgs 8:30; 1Kgs 8:35 = 2Chr 6:20; 2Chr 6:21; 2Chr 6:26 אֶלהַֿבַּית 1Kgs 8:42 = 2Chr 6:32 with accusative דֶּרֶךְ הָעִיר 1Kgs 8:44 = 2Chr 6:34 דֶּרֶךְ אַרְצָם 1Kgs 8:48 = 2Chr 6:38.
4. of poetical, liturgical prayer, absolute 1Sam 2:1, with אֶל Jonah 2:2.

pray, prayed, praying, prayeth, make, …
pālal
to judge (officially or mentally); by extension, to intercede, pray
  • to intervene, interpose, pray
    • (Piel) to mediate, judge
      • "(Hithpael)
      • to intercede
        • "to pray

וַ יִּתֵּ֨ן
וַ
Prefix — connector and (sometimes: but, so, then)
יִּתֵּ֨ן
Root word give, gave, given, put, set, …
Dictionary form: נָתַן · naw-TAHN

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: hath given
give ×96 gave ×89 and put ×59 to give ×52 and gave ×46 giveth ×39 i have given ×35 hath given ×33
More options
give — Most versatile; covers the vast majority of occurrences.
grant — Prefer when the giver holds authority or power.
place — Use when the sense is physical positioning or setting down.
deliver — Prefer when handing over to another party is emphasized.
yield — Best for produce, tribute, or reluctant giving.
appoint — Use when assigning a role, task, or allotment.

BDB5441 H5414

BDB5440 | BIBLICAL HEBREW | BDB5442

נָתַן2007 verb give, put, set (Ecclus נתן Eccl 44:19 + often; Old Hebrew נתןיֿהו proper name, masculine Lzb327; Late Hebrew = Biblical Hebrew; Phoenician יתן, נתן in proper name מתנת, etc., Lzb292; Lzb327; Assyrian nadânu DlHWB 450 (rarely ittan Idib.488); Zinjirli נתן, also in proper name, Lzb327 Cook84; Nabataean Imperfect ינתן, also proper name; Palmyrene, also proper name Lzbl.c. Cookl.c.; ᵑ7 Imperfect יִתֵּן, Infinitive מִתַּן; Sabean נתן Hal154, Lihyanian proper name נתנבעל [North-Semitic form] DHMEpigr. Denkm. 80, No.35; Christian-Palestinian Aramaic (rare) SchwIdioticon 58; Syriac Imperfect , Infinitive LindbergVergl.Sem.Gram.93f., but Mandean נתן NöM 52); —

Qal1917 Perfect ׳נ Gen 24:53 +; 2 masculine singular נָתַ֫תָּ Judg 15:18 +, נָתַ֫תָּה Gen 3:12 +, תַּתָּה 2Sam 22:41 (defended as vulgar form with aphaeresis of ׳נ by Th GesLgb.139 Ew§ 195b Köi.300 DePs 18:41 and others; < text error for נָתַתָּה (so || Ps 18:41) Ol§ 89 Sta§ 127 b Ges«GKC:19i»§ 19i (hesitantly), Klo Bu Löhr HPS, compare Hup-NowPs 18:41); 2 feminine singular נָתַתְּ Ezek 16:33; Ezek 16:36, נָתַּתְּי vEzek 16:18, suffix נְתַתִּיהוּ vEzek 16:19 1 singular נָתַ֫תִּי Judg 1:2 +, etc.; Imperfect יִּתֵּן Gen 43:14 +, וַיִּתֵּן Gen 15:10 +; suffix 3 masculine singularיִתְּנֶ֫נּוּ Lev 5:24; Eccl 2:21 1 singular אֶתֵּן Gen 12:7 +; 1 plural נִתֵּן Gen 34:21 +, נִתַּןֿ Judg 16:5, etc.; Imperative masculine singular תֵּן 2Kgs 4:42 +, תֶּןֿ Gen 14:21, תְּנָה 1Sam 2:15 +, suffix תְּנֵ֫הוּ Neh 1:11; 1Chr 21:22, תְּנֶנָּה 1Sam 21:10 feminine singular תְּנִי Gen 30:14 +, תֵּ֑גִי Isa 43:6 masculine plural תְּנוּ Gen 34:8 +; Infinitive absolute נָתוֺן Deut 15:10 +, נָתֹן Num 21:2 +; construct נְתֹן Num 20:21, נְתָןֿ Gen 38:9, לְתִתֵּן 1Kgs 6:19 (but read לָתֵת so Ol§ 224 d Ges«GKC:67l»§ 67l Benz), תתן also 1Kgs 17:14 Kt (Qr תֵּת) — > these forms retained Ew§ 258c Köi.305; — תֵּת Gen 4:12 +, especially לָתֵת Gen 15:7 +, לָתֵתֿ Judg 21:18, לָתֶתֿ Exod 5:21 (so Ginsb, van d. H. לָתֵתֿ, compare also Ki in Köi.304 f.)+; suffix תִּתִּי Gen 29:19 +, תִּתְּךָ Deut 15:10 +, etc.; Participle נֹתֵן Judg 21:18 +, etc.; —
1. give:
  a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(P) Lev 22:14 (H) Ruth 4:7 + often; in trade Prov 31:24 אֶלֿ person Gen 21:14 (E), Jer 3:8; Lev 15:14 + often; explicitly בְּיַד ׳נ Deut 24:1; Deut 24:3 (bill of divorce); with accusative of thing alone Judg 5:25.
  b. = bestow upon, with accusative of thing + ל person Gen 24:53 (J) Gen 20:16 (E) Gen 1:29 (P) + often; an understanding heart 1Kgs 3:9; 1Kgs 3:12, blessing Deut 12:15, merch Deut 13:18, compare Jer 16:13; Jer 42:12 strength Deut 8:18; Ps 68:36 the sabbath Exod 16:29 (J) Ezek 20:12 = procure for (לְ) one 1Sam 17:10; 1Kgs 21:7 יִתֵּן לֶכֶם רַחֲמִים לִפְנֵי Gen 43:14 (J) he will give you compassion in the eyes of the man (compare also 2b, 3b); give persons Gen 46:18; Gen 46:25 (P); of Levites given to (לְ) Aaron and his sons Num 3:9 compare Num 8:19, to ׳י Num 8:16 compare Num 18:6 (all P); especially of ׳י's giving land to Abraham and his descendants Gen 15:18; Gen 26:4 (J) Gen 17:8(P) Exod 6:8 (P; + מוֺרָשָׁה) + often (participle in this sense 37 t. Deuteronomy), + לִרִשְׁתָּהּ Deut 3:18 +; אַלתִּֿתֵּן לַנָּשִׁים חֵיֶלֶ֑ךָ Prov 31:3 + מִן of source נָתַתִּי מִמֶּנָּה לְךָ בֵּן Gen 17:16 (P); with accusative alone Ps 61:6; Eccl 12:7 (רוּחַ); give something to (ל) one for (ל) something, in some capacity, לוֺ לַעֲבָּדִים ׳אֶתכָּֿלאֶֿחָיו נ Gen 27:37 +; probably also בְּבָרוּתִי ראֹשׁ ׳נ Ps 69:22 they gave, as my food, gall (בְּ essentiae), compare above בְּ 7 c, Hup-Nowon the passage; accusative + infinitive לֿי לֶחֶם לָאֱכֹל׳נ וּבֶגֶד לִלְבּשׁ Gen 28:20 (J), compare Exod 16:15 (P), Neh 9:15; Neh 9:20 לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֺת וְאָזְנַיִם ׳לֹא נ לִשְׁמֹעַ Deut 29:3. Especially
  c. give woman to (ל) man as (ל) wife, Gen 29:28 (E), Gen 34:8; Gen 34:12 (J), Josh 15:16; Josh 15:17 (JE), = Judg 1:12; Judg 1:13 +; without 2nd ל Gen 29:19 (twice in verse) (E), Gen 38:21; Exod 2:21 (J), Gen 34:9; Gen 34:14; Gen 34:16 (P), Judg 15:2; Judg 15:6 +; with accusative alone, Gen 29:26 (E), 1Sam 25:44.
  d. of (gracious) bestowals of various kinds: give = grant, send rain, גִּשְׁמֵיכֶם Lev 26:4 (H), מְטַראַֿרְצְכֶם Deut 11:14, עַלאַֿרְצְךָ מָטָר 1Kgs 8:36, etc.; also of sending plague of hail Exod 9:23 (E); send herbage (עֵשֶׂב) in (בְּ) your field for (לְ) your cattle Deut 11:15 grant a remnant to (לְ) Judah Jer 40:11 וְנָתַּתִּי לְךָ אֶתֿ נַפְשְׁךָ לְשָׁלָל Jer 45:5 and I will grant thee thy life as spoil; grant revenge (accusative) to (לְ) the king on (מִן) Saul, etc. 2Sam 4:8, compare הָאֵל הַנֹּתֵן נְקָמוֺת לִי 2Sam 22:48 = Ps 18:48 other gifts Judg 15:18 (בְּיַד), 1Sam 1:11 (לְ), Ruth 4:13.
  e. grant a request, שְׁאֵלָה 1Sam 1:17; 1Sam 1:27; Esth 5:3; Ps 106:15 (+ ל person), בַּקָּשָׁה Ezra 7:6, תַּאֲוָה Prov 10:24, (רָשָׁע) מַאֲוִיֵּי Ps 140:9, תִּקְוֶה Job 6:8, מִשְׁאֲלֹת לִבֶּ֑ךָ Ps 37:4, compare לָכֶם וּמְצֵאןָ מְנוּחָה ׳יִתֵּן י Ruth 1:9. Especially feminine מִי יִתֵּן who will give or grant, in expressions of wish = O that (I had! etc.; = Assyrian mannu inamdin JägerBAS ii.279), especially (9 t.) Job: with accusative מִייִֿתֵּן עֶרֶב Deut 28:67 compare vDeut 28:67, Job 14:4; Ps 14:7 = Ps 53:7; Ps 55:7; Jer 9:1 with 2 accusative נְבִּיאִים ׳כָּלעַֿם י Num 11:29 (JE), literally who will make all ׳י's people prophets? compare Jer 8:23 with accusative + כְּ, מִי יִתֶּנְךָ כְאָח לֵי Song 8:1, compare Job 29:2 with accusative + בְּ, אֶתהָֿעָם הַזֶּה בְּיָדִי Judg 9:29 O that this people were in my charge! with accusative + לְ Job 31:35, literally who will give to me (לִי) one hearing me? also מִי יִתְּנֵנִי Isa 27:4 where suffix apparently = לִי; with infinitive מִי יִתֵּן מוּתֵנוּ Exod 16:3 (P), so 2Sam 19:1, מִי יִתֵּן אֱלוֺהַּ דַּבֵּר Job 11:5 with imperfect תָּבוֺא שֶׁאֱלָתִי Job 6:8 O that my request might come to pass! Job 14:13; Job 31:31 imperfect + וְ Job 19:23 (twice in verse); with perfect יָדַעְתִּי Job 23:3 O that I knew! (+ וְאֶמְצָאֵהוּ); with perfect consecutive Deut 5:26.
  g. permit, with accusative + infinitive, לֹאנְֿתַתִּיךָ לִנְגֹּעַ אֵלֶיהָ Gen 20:6 (JE) + often; with ל person + infinitive 2Chr 20:10 other constructions are: ׳לְךָ י ׳לֹא כֵן נ Deut 18:14 not thus hath ׳י permitted to thee; ׳אִםאֶֿתֵּן שְׁנָת לְעֵינָ֑י וגו Ps 132:4; Prov 6:4 give thyself לְ no rest Lam 2:18, give him לְ no rest Isa 62:6.
  h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see יהב 4); to man 1Sam 18:8 (twice in verse); unseemliness (תִּפְלָה) to God Job 1:22.
  i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 = all this I set my mind, Eccl 7:2 also (with subject different from indirect object) מָה אֱלּהַי נֹתֵן אֶללִֿבִּי לַעֲשׂוֺת Neh 2:12 compare Neh 7:5.
  j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (P).
  k. give offerings, ׳לְי Num 18:12 (P), ׳תְּרוּמַת י Exod 30:15 (P), compare give spoil to (לְׅ ׳י) Deut 20:14 (׳י subject); לָ֑ךְ מִיָָּֽדְךָ נָתַנּוּ 1Chr 29:14 offering to (לְׅ idols Ezek 6:13 especially to Moloch Lev 20:2; Lev 20:4, to pass through fire to (לׅ M. Lev 18:2, etc.
1. = consecrate, dedicate to (לְׅ ׳י 1Sam 1:11; Exod 22:29 (E). masculine give a sign or wonder, accusative 1Kgs 13:3; 1Kgs 13:5, + לְ person Josh 2:12 (JE), with reflexive לְ Exod 7:9 (P), almost = display, exhibit; compare נָָֽתְנוּ הֲדָרֵךְ Ezek 27:10 they set forth, exhibit thy splendour; כִּי יִתֵּן בַּכּוֺס עֵינוֺ Prov 23:31 when it sheweth its sparkle in the cup.
  n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (E) he hath paid my hire, Exod 2:9 (E) Deut 24:15, compare Isa 61:8 + ל person Jer 22:13 a price, מִכְרָם ׳נ Num 20:19 (JE), וַיִּתֵּן שְׂכָרָהּ Jonah 1:3, i.e. paid his fare, passage-money; money (as) price (מחיר) 1Kgs 21:2, compare כֶּסֶף הַשָּׂדֶה ׳נ Gen 23:13 (P); pay money for (ב) something Deut 14:26 wealth for (ב) love Song 8:7 tax or rent, with accusative of thing + ל person Gen 47:24 (J); fine (c. id.) Exod 21:32 (E) Deut 22:29, accusative omitted vDeut 22:19, compare וְנָתַן בִּפְלִלִים Exod 21:22 (see פָּלִיל), שִׁבְתּוֺ ׳נ vExod 21:19 (i.e. pay for his lost time), פִּדְיוֺן נַפְשׁוֺ ׳נ vExod 21:30 (pay redemption-money; all E), compare ׳אִישֹׁ כֹּפֶר נַפְשׁוֺ לְי ׳וְנ Exod 30:12 (P); pay votive offering (with accusative + ל) Lev 27:23 (P); a wager (with accusative+ ל) Judg 14:12; Judg 14:13.
  o. with בְּ, give for (ב) money = sell, תְּנָהלִּֿי אֶתכַּֿרְמְךָ בְּכֶסֶף 1Kgs 21:6, compare Deut 2:28; Deut 14:25; 1Chr 21:22 — ׳נ Ezek 27 is trading term, but sometimes connection obscure and text dubious: give wares for (בְ) Ezek 27:12 (but read probably ך for ב ᵐ5 ᵑ6 Co Berthol), vEzek 27:13 vEzek 27:16 (strike out 2nd ב), vEzek 27:17 vEzek 27:19 vEzek 27:22 (compare. further, Co Berthol and especially Sm); הַיֶּלֶדּ בַּזּוֺנָךְ ׳נ Joel 4:3 (|| מָכַר); ב instrumental, give בַּגּוֺרֶל by lot Josh 21:8.
  p. give instead of, exchange for, with תַּחַת Exod 21:23 (E) 1Kgs 21:2; 1Kgs 21:6; Isa 43:4; Isa 61:3, בְּעַד Job 2:4.
  q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
  r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (E), with ל person Song 8:11, with בְּיַד Gen 30:35; Gen 39:4; Gen 39:8; Gen 39:22 (all J), 2Sam 10:10.
  s. give over, deliver up, with accusative Num 21:3 (JE) Judg 20:13; 1Sam 11:12; 2Sam 14:7; 2Sam 20:21; 1Kgs 14:16; Hos 11:8 || מִגֵּן), Mic 5:2 בָּנָיו פְּלֵיטִים וּבְנֹתָיו בַּשְּׁבִית לְמֶלֶךְ אֱמֹרִי ׳נ Num 21:29 (JE); + ל, לַמָּוֶת ׳פ ׳נ Ps 118:18 + לִפְנֵי Deut 7:2; Deut 7:23; Deut 31:5 + (see DrDt. lxxxiii, No.52, and see further 2 b near the end); especially בְּיַד ׳נ, with accusative, Num 21:34 (JE) Josh 2:24 (JE) Deut 2:24 + often
  t. yield produce, fruit, etc., especially of land, ground, Gen 4:12 (J), Lev 25:19; Lev 26:4; Lev 26:20 (all H), Deut 11:17; Isa 55:10 (+ ל person) Zech 8:12; Ps 67:7; Ps 85:13 compare Ezek 36:8 of tree Ezek 34:27; Lev 26:4; Lev 26:20 (H) Ps 1:3, + vine Joel 2:22, vine Zech 8:12 absolute root of righteous yields, יִתֵּן Prov 12:12 according to De Str (dubious; propose to insert פְּרִי); Dy Kau Wild proposes אֵיתָן (as Ps 74:15, etc.), compare as to sense Ew; other conjectures see Now; compare Num 20:8 (P) Zech 8:12; Song 1:12; Song 2:13; Song 7:14.
  u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25 trembling before man occasioneth a snare. see requite to (לְ) a man, according to (כְּ) character 1Kgs 8:39 = 2Chr 6:33; Jer 17:10; Jer 32:19; Ps 28:4 (twice in verse); with עַלֿ + כְּ Ezek 7:9 with עַלֿ person + accusative of sin Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:49 (compare 2 b).
  w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9 he reported the number unto the king; וָאֶתְּנָה לוֺ זְמָ֑ן Neh 2:6 and I mentioned to him a time.
  x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל against), Jer 22:20; Jer 48:34; Lam 2:7 in weeping, וַיִּתֵּן אֶתקֹֿלוֺ בִּבְכִי Gen 45:2 (E), וַיִּבְכּוּ Num 14:1 (P); + ל person Prov 2:3 (|| לַבִּינָה תִּקְרָא);of wisdom Prov 1:20; Prov 8:1 || קרא; of ׳י, especially in thunder of theoph. Amos 1:2; 2Sam 22:14 || יַרְעֵם), = Ps 18:14; Jer 25:30; Joel 2:11 of clouds Ps 77:18, the deep Hab 3:10 of young lion's roaring Amos 3:4; Jer 2:15 of birds Ps 104:12 קוֺל omitted, ׳דָּוִד ֗֗֗ לְהֹדֹת לְי ׳נ 1Chr 16:7 so of ׳י's voice in thunder, לְקוֺל תִתּוֺ Jer 10:13 (sc. קוֺלוֺ) at the sound of his uttering (his voice) = Jer 51:16 בְּקוֺל ׳נ Jer 12:8 (+ עַלֿ against ), of ׳י Ps 46:7, הֵןיִֿתֵּן בְּקוֺלוֺ קוֺל עֹז Ps 68:34 ׳נ with other words, אֹמֶר vPs 68:12 (of ׳י); of confession, (accusative + ל person) Josh 7:19 (JE) Ezra 10:11.
  y. give = stretch out, extend, וַיִּתֶּןיָֿד Gen 38:28 (J) it put out a hand; וַיִּתֵּן צַמַּרְתּוֺ אֶלבֵּֿין עֲבוֺתִים (read עָבוֺת) Ezek 31:10; Ezek 31:14 and it stretched its top amid the clouds.
  z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6 gave, i.e. turned (their) back (on ׳י; || וַיַּסֵּבּוּ פְנֵיהֶם ׳מִמִּשְׁכַּן י); of compact, תְּנָה אֶתיָֿדֶ֑ךָ 2Kgs 10:15 compare v2Kgs 10:15, so מִצְרַיִם נָתַנּוּ יָד Lam 5:6 of submission, נָָֽתְנָה יָדָהּ Jer 50:15 = she (Babylon) hath surrendered; ׳תְּנוּ יָד לְי 2Chr 30:8 = submit to ׳י; more explicitly, יָד תַּחַת שְׁלֹמהֹ ׳נ 1Chr 29:24 מָקוֺם לְ ׳נ Judg 20:36 give place to (retire before); of sexual relation, אֶלאֵֿשֶׁת ֗֗֗ לֹאתִֿתֵּן שְׁכָבְתְּךָ לְזָ֑רַע Lev 18:20 (H), וַיִּתֵּן אִישׁ בָּךְ אֶתשְֿׁכָבְתּוֺ Num 5:20 (P), so (בְּכָלבְּֿהֵמָה) Lev 18:23 (H), compare Lev 20:15 (H). — יִתֵּן is taken impersonal = 'es giebt,' there is, there are, in Job 37:10; Prov 10:24; Prov 13:10 by De, citing Ew§ 295 d, NowProv 13:10 Str Frankenb (in translation, dubious in note), BaeJb in Kau Ges«GKC:144b»§ 144b; but improbable, KauPr DiJb, so Hi Bu Du (on Job 37:10), reading יֻתַּן; compare KöSynt. § 324 d Β.

2. Put, set, nearly = שִׂים, and sometimes || with it:
  a. literally, (especially often in Ezekiel, P): with accusative + עַלֿ on, ring on hand Gen 41:42 (E), compare Ezek 16:11, helmet on head 1Sam 17:38, also Jer 27:2; Jer 28:14 (in figurative), 1Kgs 12:4; 1Kgs 12:9 (in figurative), 1Kgs 18:23 (|| שִׂי ם), Exod 12:7 (accusative omitted), compare Exod 25:12; Exod 25:26; Exod 25:30 + often P; with עַלֿ = above Exod 25:21; Exod 26:34 (P), = for, גֹּרָלֹת עַלֿ ׳נ Lev 16:8 (P), cast lots for; = against Ezek 26:8 with אֶלֿ into: ark into cart 1Sam 6:8, put one in the stocks Jer 29:26 (also with עַלֿ Jer 20:2), in prison Jer 37:18; Jer 38:11, compare Exod 25:16; Exod 28:30 (P); put water upon (עַלֿ) something into (אֶלֿ) vessel Num 19:17 = toward וַיִּתֵּן פְּנֵי הַצּאֹן אֶלעָֿקֹד Gen 30:40 (J; strike out Ol Di and others); with בְּ, cup into hand Gen 40:13 (E), compare Judg 7:16, also Gen 41:48 (E), compare 1Kgs 7:51; Gen 1:17 (P), Gen 9:13 (P), 2Kgs 19:18; Jer 27:8, בֶּעָפָר פֶּה ׳נ Lam 3:29 (in figurative), נָתַתִּי שִׁפְחָתִי בְּחֵיקֶ֑ךָ Gen 16:5 (J), וְנָתַתָּה בְאָזְנוֺ וּבַדֶּלֶת Deut 15:17 and thou shalt put (the awl) into his ear and into the door (pin his ear to the door); put disease into one Deut 7:15 (|| שִׂים); inflict blemish (מוּם) on (בְּ), Lev 24:19; Lev 24:20 וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם Lev 19:28 with בְּ + לְ, שֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם vLev 19:28 (all H); with לִטְנֵי before, in front of, set food before one, 2Kgs 4:43; 2Kgs 4:44 compare Zech 3:9; Ezek 3:20; Exod 30:6; Exod 40:5; Exod 40:6 (all P); with בֵּין between, Exod 30:18; Exod 40:17 (P); with לְ, לַבַּיִת ׳מִגְרָעוֺת נ סָבִיב 1Kgs 6:6 he put ledges to the house; with other prepositions הָאִשָּׁה אֲשֶׁר נָתַתָּ עִמָּדִי Gen 3:16 (J), the woman whom thou hast set at my side, compare Exod 31:6 (אִתּוֺ ׳נ; figurative of association, assistance); with לִקְרַאת Gen 15:10 (J), lay each piece to meet its fellow; he set the sea מִכֶּתֶף הַבַּיִת 1Kgs 7:39 with ה locative put money שָׁמָּה into it 2Kgs 12:10, so of water Exod 30:18 (P), compare Exod 40:7 (שָׁם); with 2 accusative אוֺתוֺ בֵּית ׳הַכְּלוּא נ Jer 37:4 compare vJer 37:15 put, place, absolute Exod 40:8 (P; || שִׂים, compare Exod 26:32); set up, אֶבֶן מַשְׂכִּית בְּ Lev 26:1 (H; || הֵקִים); + לְ person, lay snare for me Ps 119:110 (in figurative).
  b. figurative, in many phrase: with עַל, put my spirit upon him Isa 42:1, reproach upon one Jer 23:40, blessing on Mt. Gerizim, etc., Deut 11:29, curses on enemies Deut 30:7 impose tax upon Neh 10:33 compare 2Kgs 23:33 נָתַן הוֺד עַל put majesty upon one 1Chr 29:25; Dan 11:21; Num 27:20 (P; מֵהוֺד; compare Ps 21:6); so also perhaps Ps 8:2 hast set thy majesty upon (over) the heavens, compare ᵑ6 ᵑ9 ᵑ7 (read נָתַתָּה for תְּנָה, Hup De Pe Bae and others; other views see in Thes Ew Ol Now Che We Du); = above, וּנְתָ֑נְךָ עֶלְיוֺן עַלכָּֿלגּֿוֺיֵי הָאָרֶץ Deut 28:1 compare Deut 26:19 put (something) over mouth Mic 3:5 (i.e. stop one's mouth, by a gift); = against מָצוֺר עַלֿ ׳נ Ezek 4:2 (siege), compare vEzek 4:2 b; with אֶלֿ, אֲדֹנָי ֗֗֗ לְבַקֵּשׁ וָאֶתְּנָה אֶתפָּֿנַי אֶלֿ Dan 9:3 with בְּ, words into mouth Deut 18:18; Jer 1:9, compare 1Kgs 22:23 wisdom into heart, or person, 1Kgs 10:24; Exod 31:6; Exod 36:1; Exod 36:2 (all P), compare Ps 4:8 set peace in earth Lev 26:6 (H); (the idea of) perpetuity (עוֺלָם) in heart Eccl 3:11 a purpose, בְּלִבּוֺ ׳וּלהוֺדוֺת נ Exod 35:34 (P); וְנָתַתִּי אֶתיָֿדִי בְּמִצְרַיִם Exod 7:4 (P); אַלתִּֿתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ Deut 21:8 וַיִּתֵּן חִנּוֺ בְּעֵינֵי Gen 39:21 (J), and he put his favour in the eyes of the prison-keeper (made the keeper favourable to him), compare Exod 3:21; Exod 11:3; Exod 12:36 (all E; compare also 1 b, 3 b); with בְּ person = against, in phrase set my face against, oppose Ezek 14:8; Ezek 15:7; Lev 17:10; Lev 20:6 (both H); with בֵּין, = put, i.e. make a covenant between Gen 17:2 (P), compare Lev 26:46 (H); אֶרֶץ לִפְנֵיכֶם ׳נ i.e. place at your disposal Deut 1:8; Deut 1:21 compare Deut 2:36 set ordinances, etc., before, לִפְנֵי (for observance), 1Kgs 9:6; Jer 26:4; Jer 44:10; Dan 9:10 blessings and cursings (for choice) Deut 30:1; Deut 30:15; Deut 30:19 ׳דֶּרֶךְ בְּראֹשׁ פ ׳נ set or place one`s way upon his head, i.e. requite him, Ezek 9:10; Ezek 11:21; Ezek 16:43; Ezek 22:31 compare Ezek 17:19, also 1Kgs 8:32 = 2Chr 6:23 + (compare 1 v); בְּמִדְיָן ׳לָתֵת נִקְמַת י Num 31:3 to set the vengeance of ׳י upon Midian; ׳ב ׳נ Ps 50:20 = set in, i.e. impute to (usually ׳שִׂים ב).
  c. set, appoint, with accusative + עַלֿ over, ׳י hath set a king over you 1Sam 12:13 compare Gen 41:41 (E); with עַלֿ on, ישֵׁב ׳נ עַלכִּֿסְאִי 1Kgs 1:48 with בְּ in = over, 1Chr 12:9; Neh 13:4 with לְ Nethînîm לַעֲבֹדָה Ezra 8:20 with accusative alone, idol-priest 2Kgs 23:5, prophet Jer 1:5 (2 accusative), leader Num 14:4 one instead of (תַּחַת) another 1Kgs 2:35.


  d. = assign, designate, with ׃לְ God hath assigned victim-flesh to (ל) you, in order to bear sins of people Lev 10:17, compare Num 18:8 (both P); cities for (ל) flight of man-slayer Num 35:6 (P); נָתַתִּי לָכֶם עַלהַֿמִּזְבֵּחַ לְכַפֵּר Lev 17:11 (H).

3. Make, constitute,
  a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4 and I will make boys their princes, compare Gen 17:5; Exod 7:1 (both P), Ps 18:33 (> וַיַּתֵּר in || 2Sam 22:33), 2Sam 39:6; 2Sam 69:12; 2Sam 135:12, etc.; + בֵּין Josh 22:25 (P); + אֶלֿ person וְנָתַתִּי אֶתכָּֿלאֹֿיְבֶיךָ אֵלֶיךָ עֹרֶף Exod 23:27 (E), and I will make all thine enemies unto thee a back, i.e. make them shew thee their back, flee from thee, so with לְ Ps 18:41 = 2Sam 22:41.
  b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10 and I will make Jerusalem into ruin-heaps, compare Deut 28:13; Isa 42:24; Gen 17:6; Gen 17:20; Gen 48:4; Num 5:21; Josh 17:3 (all P) +; לְרַחֲמִים לִפְנֵי ׳פ ׳נ 1Kgs 8:50 make persons an object of compassion before (in the eyes of), so Neh 1:11; Ps 106:46; Dan 1:9 (compare also 1 b, 2 b); + לְ person for (especially Jeremiah), וּנְתַתִּים לִזְוָעָה לְכֹל מַמְלְכוֺת הָאָרֶץ Jer 15:4 and I will make them a terror for all kingdoms of the earth, compare Jer 24:9; Jer 29:18; Jer 34:17.
  c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27 and the cedars he made like the sycomores, i.e. as common, = 2Chr 1:15, compare 1Kgs 16:3; Ezek 28:6; Lev 26:19 (H), Ruth 4:11 וַיִּתֵּן אֹתָנוּ כִּמְרַגְּלִים Gen 42:30 (E), i.e. regarded, treated us as spies, but insert בַּמִּשְׁמָר ᵐ5 Ol Di Ball Holz, — אַלתִּֿתֵּן אֶתאֲֿמָֽתְךָ לִפְנֵי בַת בְּלִיַּעַל 1Sam 1:16 difficult, (not withstanding Job 3:24; Job 4:19), read probably כְּ (HPS), or לְ, for לִפְנֵי.
  d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22 and of the sons of Israel Solomon made no slave, but read probably לְמַס עֹבֵד (as v1Kgs 9:21 ᵐ5A ἐς πράγμα, omitted by B ᵐ5L; compare Klo Benz), וָאֶתֵּן עֲלֵיהֶם קְהִלָּה Neh 5:7 and I made (held) over their case a great assembly; make a decree, חֹק, Ps 148:6 perhaps also וַתִּתֵּן אֹתֹת בְּפַרְעֹה Neh 9:10 and thou didst perform signs and wonders against 'Pharaoh, etc. (compare שִׂים אוֺתֹת בְּ Exod 10:2; Ps 78:43).

Niph`al82 Perfect נִתַּן Isa 9:5 +; 3 feminine singular נִתְּנָה Gen 38:14 +; 2 masculine plural וְנִתַּתֶּם consecutive Lev 26:25 1 plural נִתַּ֫נּוּ Ezra 9:7, etc.; Imperfect יִנָּתֵן Exod 5:18 +, יִנָּ֫תֶן לוֺ 2Chr 2:13 (Ginsb van d. H. יִנָּ֫תֶןלֿוֺ), etc.; Infinitive absolute הִנָּתֹן Jer 32:4; Jer 38:3 construct לְהִנָּתֵן Esth 3:14; Esth 8:13 —

1. be given to (usually with ל person):
  a. = bestowed upon Josh 24:33 (E), Ezek 11:15 (+ לְמוֺרָשָׁה), Ezek 33:24 (+ id.), Job 15:19; Ezek 16:34; Num 26:62 (P), Isa 9:5, portion from sacrifice Lev 10:14 (P), glory Isa 35:2, birthright 1Chr 5:1, freedom Lev 19:20 (H).
  b. given to one (ל) for wife (ל) Gen 38:14 (J), 1Sam 18:19.
  c. provided, usually with ל Exod 5:16; Exod 5:18 (J); 1Sam 25:27; 2Kgs 25:30 = Jer 52:34; Isa 33:16; Neh 13:10 מֵרֹעֶה אֶחָד ׳נ Eccl 12:11 they are given from one shepherd (i.e. words of wise) according to Ew De Hi-Now RüetschiKau; Wild understands subject of compilers.
  d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
  e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (P); delivered to death (ל), unto lower world (אֶלֿ), Ezek 31:14 given to us (ל) for devouring (ל) Ezek 35:12 ׳חֶרֶב נ Ezek 32:20 delivered to the sword (strike out ᵐ5 ᵑ6 Co SgfrKau Toy); absolute, of צָבָא, Dan 8:12 (al. was appointed, see especially Dr), Dan 11:6. feminine of request, be granted to (ל), Esth 2:13; Esth 5:3 (בַּקָּשָׁה), vEsth 5:6; Esth 7:2; Esth 9:12 (all שְׁאֵלָה), compare Esth 7:3 (בִּשְׁאֵלָה, בְּבַקָּשָׁה).
  g. = be permitted Esth 9:13 (+ infinitive).
  h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
  i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
  j. be assigned for (ל), Ezek 47:11.
2. Be put, set:
  a. literally, crown בְּראֹשׁ Esth 6:8 of personified folly הַסֶּכֶל בַּמְּרוֺ מִים ׳נ Eccl 10:6.
  b. in imagery of Ezek. ֗֗֗ בְּיַרְכְּתֵיבֿוֺר ׳נ Ezek 32:23, with אֵת (with) vEzek 32:29, with בְּתוֺךְ vEzek 32:25, vine put (cast) לָאֵשׁ לְאָכְלָה Ezek 15:4 into the fire for consuming; figurative of terror בארץ ׳נ Ezek 32:25.
  c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
  d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).

Hoph`al (or Qal passive Ges«GKC:53a»§ 53a) Imperfect יֻתַּן 1Kgs 2:21+ 5 t. + 2Sam 21:6 Qr (Kt ינתן); וַיֻּתַּן 2Sam 18:9 —

1. a. be given, bestowed, absolute Num 26:54 with לְ person 2Kgs 5:17; Num 32:5 (אֶתֿ with accusative; both P); in exchange for (תַּ֫חַת) Job 28:15.
  b. = be given to one (ל) for wife (ל) 1Kgs 2:21 (Abishag, אֶתֿ with accusative).
  c. = be given, delivered, up to (ל) 2Sam 21:6.
2. be put upon (עַלֿ) Lev 11:38 (P); of Absalom ׳וַיֻּתַּן בֵּין הַשָּׁמַיִם וגו 2Sam 18:9, < וַיִּתָּל (√ תלה) ᵐ5 ᵑ6 We Dr (?), Klo Kit Bu HPS.

BDB9725 H5412 H5411 H5414

BDB9724 | BIBLICAL ARAMAIC | BDB9726

[נְתִינִין] noun masculine plural Nethinîn (probably loan-word from Biblical Hebrew נְתִינִים, √ נָתַן); — servants of sanctuary, emphatic נְתִינַיָּא Ezra 7:24.

BDB9726 H5414 H5415

BDB9725 | BIBLICAL ARAMAIC | BDB9727

[נְתַן] verb give (see Biblical Hebrew; ᵑ7 rare; Old Aramaic נתן, Imperfect ינתן, so Nabataean; Zinjirli, Palmyrene יתן; Egyptian Aramaic Imperfect אנתן, ינתן, etc., S-CPap. A 7 +, plural suffix תנתנונה ib.J 9, Infinitive למנתן S-CC 6, 9+); —

Pe`al Imperfect 3 masculine singular יִנְתִּןֿ (K§ 42) Dan 2:16, suffix יִתְּנִנַּהּ Dan 4:15 +; 2 masculine singular תִּנְתֵּן Ezra 7:20 3 masculine plural יִנְתְּנוּן Ezra 4:13 Infinitive לְמִנְתַּ֑ן Ezra 7:20 —
1. give, subject God, with suffix of thing + ל person, Dan 4:14; Dan 4:22; Dan 4:29.
2. of man, give, allow, accusative time, Dan 2:16.
3. give, pay, accusative of thing, Ezra 4:13; Ezra 7:20 (+ מִן of source), absolute vEzra 7:20.

give, gave, given, put, set, …
nātan
to give, used with greatest latitude of application (put, make, etc.)
  • to give, put, set
    • (Qal)
      • to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
        • "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
      (Niphal)
      • to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
        • "to be set, be put, be made, be inflicted
      (Hophal)
      • to be given, be bestowed, be given up, be delivered up
        • "to be put upon

יְהוָ֥ה
יְהוָ֥ה
Root word a name — transliterate it ("And the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: and the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

לִ י֙
לִ
Preposition to, for
י֙
Suffix — pronoun my / me

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: me
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

שְׁאֵ֣לָתִ ֔י
שְׁאֵ֣לָתִ
Root word petition, request, loan
֔י
Suffix — pronoun my / me
Dictionary form: שְׁאֵלָה · sheh-ay-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: my petition
is thy petition ×3 my petition ×3 petition ×2 a request ×1 me at my petition ×1 my request ×1 the loan ×1 them their request ×1
More options
request — Broadest, most natural modern term; fits most contexts.
petition — Slightly formal; good for appeals to authority or royalty.
plea — Emphasizes urgency or emotional weight of the request.
appeal — Suits formal or legal contexts; implies seeking a decision.
wish — Softer register; good when the request is a personal desire.
loan — Reserve for contexts involving borrowing, e.g. 1 Sam 1:27–28.

BDB8372 H7596 H7956

BDB8371 | BIBLICAL HEBREW | BDB8373

שְׁאֵלָה [I. שֵׁלָה] noun feminine request, thing asked for: — ׳שְׁא Judg 8:24, +; suffix שְׁאֵלָתִּי 1Sam 1:27 +, שֶׁאֱלָתּי Job 6:8, שְׁאֵלָתֵךְ Esth 5:6 +, שֵׁלָתֵךְ 1Sam 1:17, שֶׁאֱלָתָם Ps 106:15 —

1. request, petition, Judg 8:24; 1Kgs 2:16; 1Kgs 2:20 (both accusative of congnate meaning with verb with שָׁאַל), Esth 5:6; Esth 5:7 (with נָתַן = grant), Esth 7:2; Esth 7:3; Esth 9:12. This passes easily into
2. thing asked for, 1Sam 2:20, with נָתַן Esth 5:8; Ps 106:15 ׳תָּבוֺא שׁ Job 6:8. — II. שֵׁלָה see below אֶשָׁתָּאֹל proper name, masculine, see above.

BDB9955 H7955 H7960 H7596

BDB9954 | BIBLICAL ARAMAIC | BDB9956

שָׁלוּ noun feminine neglect, remissness (ᵑ7 id.); — absolute ׳שׁ Ezra 4:22; Ezra 6:9; Dan 6:5 + Dan 3:29 Qr; Kt שׁלה usually thought an error for שׁלו; Hi Bev M (perhaps) explained as שֵׁלָה = שְׁאֵלָה = thing, affair (Dan 4:14).

petition, request, loan
šĕʾēlâ
a petition; by implication, a loan
  • request, thing asked for, demand
    • request, petition
      • "thing asked for

אֲשֶׁ֥ר
אֲשֶׁ֥ר
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Köii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Köiii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Köiii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Köiii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Köii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö§ 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also NöZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with —
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
      • "that which
    (conj)
    • that (in obj clause)
      • "when"since"as"conditional if

שָׁאַ֖לְתִּי
שָׁאַ֖לְתִּי
Root word asked, ask, inquired, inquire, lent, …
Dictionary form: שָׁאַל · shaw-AL

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i asked
ask ×22 asked ×12 inquired ×10 and asked ×4 and he asked ×3 asketh ×3 borrow ×3 hast asked ×3
More options
ask — Most versatile; fits direct questions and requests.
inquire — Slightly more formal; suits investigative or official contexts.
request — Emphasizes a polite or formal petition to someone.
consult — Prefer when seeking divine or expert guidance.
borrow — Specialized sense; use when object is to be returned.
beg — Marks urgency or desperation in the asking.

BDB8367 H7592

BDB8366 | BIBLICAL HEBREW | BDB8368

שָׁאַל verb ask, inquire (Late Hebrew id.; Assyrian ša°âlu, Arabic , Ethiopic Sabean מסאל request petition, HomChrest.124 Levy-OsZMG xix(1865), 165; Aramaic , שְׁאֵיל; Old Aramaic Zinjirli שאל Ldzb371, Nabataean Hiph`il lend Idib.; — on ׳שׁ compare JastrJBL xix (1900), 82 ff.); —

Qal Perfect 3 masculine singular׳שׁ Judg 5:25 +, שָׁאָ֑ל Judg 8:26 +2 t.; consecutive וְשָׁ֫אַל לוֺ Num 27:21 suffix וּשְׁאֵלְךָ consecutive Gen 32:18 (Ges«GKC:64f»§ 64f), וּשְׁאֵלֵךְ consecutive Judg 4:20 1 singular suffix שְׁאִלְתִּיו 1Sam 1:20, שְׁאִלְתִּיהוּ Judg 13:16 3 plural suffix שְׁאֵלוּנוּ Ps 137:3 2 masculine plural שְׁאֶלְתֶּם 1Sam 12:13 (strike out ᵐ5 Th We Dr and most), Job 21:29, וּשְׁאֶלָתֶּםֿ consecutive 1Sam 25:5, etc.; Imperfect 3 masculine singular יִשְׁאַל Exod 22:13 + ,etc.; Imperative שְׁאַל Isa 7:11 +, שְׁאָלוּנִי Isa 45:11 ( < תִּשְׁאְֵלוּנִי Weir Che and others), etc.; Infinitive absolute שָׁאוֺל Gen 43:7 +; construct לִשְׁאֹל Judg 1:14 +, etc.; Participle active שֹׁאֵל 2Sam 3:13 +, feminine singular שֹׁאֶלֶת 1Kgs 2:20; 1Kgs 2:22, masculine plural הַשֹּׁאֲלִים 1Sam 8:10 passive שָׁאוּל 1Sam 1:28; 2Kgs 6:5 —
1. a. ask, ask for, accusative of thing (or person) Judg 5:25; Judg 8:26; 1Kgs 3:10; Ps 122:6 (= pray for) +; אֶתנַֿפְשׁוֺ לָמוּת ׳שׁ 1Kgs 19:4; Jonah 4:8, i. e. pray for death, but Job 31:30 demand the life of another בְּאָלָה by a curse; with ל person 1Kgs 2:22 (twice in verse) + (ל person reflexive) 1Sam 12:17; 1Sam 12:19 +; with מִן person Judg 8:24 (accusative of congnate meaning with verb), Ezra 8:22; Zech 10:1+; followed by infinitive 1Kgs 3:11 followed by clause מָה אֶתֶּןלָֽֿךְ׃ ׳שׁ 1Kgs 3:5 = 2Chr 1:7, compare 2Kgs 2:9 with accusative + מֵאֵת person 1Sam 8:10; Ps 27:4(from ׳י) +; + מֵעִם person Isa 7:11 (from ׳י) +; with accusative of person (from whom) + of thing Ps 137:3 accusative omitted Isa 7:12; 1Sam 12:20; 1Kgs 2:20, with מִן person Ps 2:8 absolute Mic 7:3; Ps 105:40 (of prayer); הִקְשִׁיתָ לִשְׁאוֺל 2Kgs 2:10, i.e. thou hast asked for a difficult thing. — 1Sam 2:20 see Hiph`il b. specifically ask as a favour, for temporary use, i.e. borrow (compare לָוָה, as matter of business, see Bu1Sam 1:28), Exod 22:13 (E; accusative of thing + מֵעִם person), 2Kgs 4:3 (accusative of thing + מִן of source + ל person reflexive), 2Kgs 6:5 (passive participle absolute); so also (according to many), with accusative of thing Exod 3:22( + מִן person), Exod 11:2; Exod 12:35 (both + מֵאֵת person; all E), — it is, however, not clear that there was any pretext of mere temporary use; passive participle ׳שָׁאוּל לי 1Sam 1:28 (lent, granted,) made over to ׳י (in effect passive of Hiph`il, q. v.).
  c. in weakened sense, seek, desire (late), with accusative 2Chr 11:23; Eccl 2:10 (subject עֵינַי); Prov 20:4 in harvest he shall look [for a crop], וָאָ֑יִן and there shall be none.
2. a. inquire of, with accusative of person + לֵאמֹר before inquiry Gen 32:18 (E), Gen 44:19 (J) +; with וְאָמַר Judg 4:20, וַיּאִמֶר, etc., Gen 24:47(J), Jer 37:13 followed by וְאָמַר without accusative of person Gen 32:30 (J), compare 1Sam 19:22, followed by לֵאמֹר Josh 4:6 (JE); with accusative of person + עַל of thing Neh 1:2 עַל of thing alone, Eccl 7:10 ( + מֵחָכְמָה, i. e. prompted by wisdom); with accusative of person + of thing (about which) 2Sam 14:18; Isa 45:11 + 4 t.; accusative of person + indirect question Judg 13:6 with accusative of person only, Judg 8:14; 1Sam 25:8; Deut 32:7 +, inquire of beasts (accusative) Job 12:7 with accusative of thing only, Jer 50:5 with ל person = accusative 2Kgs 8:6 (KöSynt. § 289 h); with ל of thing about which Gen 26:7 (J), Gen 32:30 (J), Judg 13:18; 2Sam 11:7; Jer 6:16; Job 8:8, also ( + לאמר before the inquiry) Gen 43:7 (J), and (followed by direct question) Deut 4:32 with ל person about whom, Gen 43:27 (J), compare phrase of greeting, אִישׁ לְרֵעֵהוּ לְשָׁלוֺם ׳שׁ Exod 18:7 (E) ask each for (or about) his fellow as to welfare, compare Judg 18:15; 1Sam 10:4; 1Sam 17:22; 1Sam 25:5; 1Sam 30:21 [read וַיִּשְׁאֲלוּ לוֺ ᵐ5 ᵑ6 We Dr HPS Bu] 2Sam 8:10; Jer 15:5; 1Chr 18:10 followed by direct question only, 1Sam 17:56; Jer 18:13 (with ב location), followed by indirect question only (c.אִם) Jer 30:6 אֶתפִּֿי ׳שׁ ׳פ Gen 24:57(J); absolute make inquiry Deut 13:15 ( + דָּרַשׁ, חָקַר).
  b. inquire of, consult, deity, oracle, etc. (JastrJBL xix (1900) 88 ff.), followed by accusative ׳פִּי י Josh 9:14 (JE), Isa 30:2 ׳י Isa 65:1 (|| בִּקֵּשׁ); elsewhere in Hexateuch only (accusative omitted), Num 27:21 (P; with ל person for whom, + ב instrumental), compare Josh 19:50 also אוֺב ׳שׁ Deut 18:11 (participle as substantive; JägerBAS ii. 292 compare Assyrian maššaku ša šâ°ili, i. e. skin-vessel of the oracle-seeker, compare JastrJBL xix (1900), 96 ff.); with accusative of human agent 1Sam 28:16; Jer 38:14; Jer 38:27 usually (ancient usage, chiefly Judges, Samuel) לֵאמֹר ׳בי ׳שׁ (בְּ perhaps originally local, so GFM, or instrumental), Judg 1:1; Judg 20:23; 1Sam 23:2; 1Sam 30:8; 2Sam 2:1; 2Sam 5:19 = 1Chr 14:10 לֵאמֹר omitted 1Sam 10:22 (followed by direct question), 1Sam 22:10 (ל person for whom), 1Sam 23:4; 1Sam 28:6; 2Sam 5:23 = 1Chr 14:14; Judg 20:27 בֵּאלֹהִים ׳שׁ Judg 18:5; Judg 20:18; 1Sam 14:37 (followed by direct question), also (ל person for whom), 1Sam 22:13; 1Sam 22:15 ׳שׁ ׳בִּדְבַר הָא 2Sam 16:23 likewise בְּעֵצוֺ ׳שׁ Hos 4:12 (i.e. his idol), בַּתְּרָפִים Ezek 21:26, בָּאוֺב 1Chr 10:13 perhaps = receive as oracle Deut 18:16 (׳מֵעִם י, Jastrl.c. Niph`al ask for oneself (Ges«GKC:51e»§ 51e), specifically ask leave of absence, with מִן person: Perfect 3 masculine singular + Infinitive absolute נִשְׁאֹל נִשְׁאַל 1Sam 20:6 (followed by infinitive), v1Sam 20:28 (followed by עַד; ? insert ל infinitive HPS); Perfect 1 singular נִשְׁאַלְתִּי מִןהַֿמֶּלֶךְ Neh 13:6 (absolute).
Pi`el 1. inquire carefully: Imperfect 3 masculine plural + Qal Infinitive absolute שָׁאוֺל יְשָֽׁאֲלוּ 2Sam 20:18 (Bu proposes Qal Imperfect יִשְׁאֲלוּ), with ב location; on following context see We Dr HPS Bu.
2. beg, practise beggary, ,Perfect 3 plural וְשִׁאֵ֑לוּ (consecutive) Ps 109:10. Hiph`il (properly let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request): Perfect 1 singular suffix הִשְׁאִלְתִּהוּ ׳לי 1Sam 1:28 I have made him over to ׳י (compare Dr HPS Bu and Qal Passive participle, ib.); perhaps also read 3 feminine singular ׳הִשְׁאִילָה לי 1Sam 2:20 (whom) she hath made over to ׳י (for ׳שָׁאַל לי) Bu HPS (after ᵐ5. in part; other conjectures in Dr); Imperfect 3 masculine plural suffix of thing וַיַּשְׁאִלוּם Exod 12:36 (E) and they handed them over.

BDB9922 H7592 H7593

BDB9921 | BIBLICAL ARAMAIC | BDB9923

שׁ

שְׁאֵל verb ask (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 2:10 plural שְׁאֵ֫לְנָא Ezra 5:9; Ezra 5:10 Imperfect 3 masculine singular suffix יִשְׁאֲלֶנְכוֺ Ezra 7:21 Participle active שָׁאֵל Dan 2:11; Dan 2:27 —
1. ask for, request, accusative of thing Dan 2:10 (ל person), vDan 2:11 vDan 2:27; Ezra 7:21 (suffix person).
2. inquire about, for, accusative of thing Ezra 5:9 (ל person); followed by oratio recta [direct speech] vEzra 5:10 (id.).

asked, ask, inquired, inquire, lent, …
šāʾal
to inquire; by implication, to request; by extension, to demand
  • to ask, enquire, borrow, beg
    • (Qal)
      • to ask, ask for
        • "to ask (as a favor), borrow"to enquire, enquire of"to enquire of, consult (of deity, oracle)"to seek
      (Niphal) to ask for oneself, ask leave of absence"(Piel)
      • to enquire, enquire carefully
        • "to beg, practise beggary
      (Hiphil)
      • to be given on request
        • "to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

מֵ ֽעִמּֽ וֹ
מֵ
Prefix — preposition from, out of
ֽעִמּֽ
Preposition with, from, against, unto, by, …
וֹ
Suffix — pronoun his / him / it
Dictionary form: עִם · im

Preposition

In the KJV here: of him
with ×495 and with ×49 with thee ×37 with him ×33 from ×31 against ×29 unto ×28 by ×16
More options
with — Default choice; marks accompaniment or association.
alongside — Emphasizes proximity or side-by-side relationship.
together with — Stresses joint participation or inclusion.
among — Use when referencing a group or collective setting.
against — Use when the context implies opposition or conflict.
in the company of — More formal; highlights personal presence or fellowship.

BDB6145 H5973 H5978

BDB6144 | BIBLICAL HEBREW | BDB6146

עִם preposition with (Aramaic עִם, , Sabean עם DHMEpigr. Denkm. 12 HomChrest. 51; compare Arabic (but see PrätBAS. i. 26)), suffix עִמִּי46 and עִמָּדִי45 (probably akin to Arabic side, beside: compare √ ענד), without difference of meaning (עמי in Pentateuch Gen 31:31; Gen 39:7; Gen 39:12; Gen 39:14; Exod 33:12; Lev 26:21; Lev 26:23; Lev 26:27; Lev 26:40 [H] Num 22:19 Joshua-Kings 13 t.; Ps 42:9; Ps 86:17; Job 10:17; Ruth 1:11; Esth 7:8 in Dan 7 t.; Ezra, Nehemiah, Chronicles 11 t.: עמדי in Pentateuch Genesis [J E] 14 t., Exod 17:2; Lev 25:23; Deut 5:28; Deut 32:34; Deut 32:39 Judges Samuel 7 t.; Ps 23:4; Ps 50:11; Ps 55:19; Ps 101:6; Job 14 t., Ruth 1:8); עִמְּךָ, עִמְּכָה 1Sam 1:26, עִמָּ֑ךְ; עִמּוֺ, עִמָּהּ; עִמָּ֫נוּ; עִמָּכֶם; עִמָּם27 (Gen 18:16, etc.: Genesis-Kings 20 t.; Neh 13:25 not Ezra, Chronicles), and עִמָּהֶם23 (chiefly late: Num 22:12; Deut 29:16 (24 עמם), Jonah 1:3; Job 1:4, and 19 t. Nehemiah Ezra Chronicles): —

1. of fellowship and companionship (Latin cum), as Gen 13:1 ולוט עמו and Lot with him, Gen 18:16; Gen 19:30; Gen 24:54 הוא והאנשׁים אשׁר עמו, וכל ישׂראל עמו Josh 7:24 al.; + often peculiar to Chronicles, Ezra are clauses introduced by ועמהם ֗֗֗ 1Chr 12:34; 1Chr 13:2; 1Chr 15:8 +, Ezra 8:13; Ezra 8:14 (Aramaic Ezra 5:2) +; so ועמו ֗֗֗ 1Chr 12:28; 2Chr 17:14-18; 2Chr 26:17; Ezra 8:3-12; Ezra 8:33. Coupling substantives, together with, chiefly in poetry: Deut 12:23 לא תאכל הנפשׁ עם הבשׂר, Josh 11:21; Judg 16:3; Eccl 7:11; 2Sam 1:24 שָׁנִי עִם עֲדָנִים, Deut 32:14 עִם חֵלֶב כרים, vDeut 32:14 vDeut 32:24 vDeut 32:25; Amos 4:10; Isa 25:11; Isa 34:7; Jer 6:11; Jer 51:40; Nah 3:12; Ps 66:15 אעשׂה בקר עם עתודים, Ps 81:3; Ps 83:8; Ps 87:4; Ps 89:14; Ps 104:25 +, Song 1:11; Song 4:13 (twice in verse) כפרים עם נרדים, vSong 4:14 vSong 4:14; Song 5:1 (3 t. in verse). Unusually, Esth 9:25 אמר עם הספר he ordered in conjunction with writing, in a written order. Poetic or late uses: Ps 42:9 ובלילה שִׁירֹה עמי, Ps 89:22 אשׁר יָדִי תִּכּוֺן עמו, vPs 89:25 in Job of the companionship of sufferings or prosperity, Job 6:4 תִצֵּי שַׁדַּי עמדי, Job 17:2 אם לא הֲתֻלִים עמדי, Job 29:6 וְצוּר יָצוּק עִמדי פלגי שׁמן, vJob 29:20 כבודי חָדָשׁ עמדי, 2Chr 14:5 ואין עמו מלחמה, 2Chr 16:19 ישׁ עמך מלחמות, 2Chr 28:10 עִמָּכֶם אֲשָׁמוֺת. Hence, in particular a. of aid, Exod 23:5; Deut 22:4; 1Chr 12:19 especially of God, Gen 21:22 אלהים עמך, Gen 26:3 ואהיה עמך, vGen 26:33; Gen 31:3; Gen 31:5; Exod 3:12; Josh 1:5; Isa 8:10 כי עמנו אל Ps 23:4; Ps 46:8; Ps 46:12; Job 29:5 + often (compare אֵת, Gen 39:2; Gen 39:3; Gen 39:21; Gen 39:23; Isa 43:5 +): so הִתְחַזַּק עם 1Chr 11:10; 2Chr 16:9; Dan 10:21, עָזַר עם 1Chr 12:21, כי גם ידם עם דוד 1Sam 22:17; 2Sam 3:12; 1Chr 4:10 (compare Exod 23:1, and II. אֵת 1 a). With the help of (= Greek σύν), 1Sam 14:45 כי עם אלהים עשׂה היום הזה, Dan 11:39 (rare).
  b. Of actions done jointly with another, as ירשׁ עם inherit with, Gen 21:10, כרת ברית עם Gen 26:28 + often, חָלַק (חִלֵּק) עם to share with Josh 22:8; Isa 53:12 +; compare Deut 10:9 חֵלֶק וְנַחֲלָה עִם אֶחָיו, Deut 18:1.
  c. If the common action be of the nature of a contest or combat, עִם is with in the sense of against: so often with נִלְחַם to fight, נִשְׁפַּט to dispute, נֶאֱבַק to wrestle, רִיב to strive (see these verbs), Gen 26:20; Gen 30:8; Gen 32:29 בּא בְּמִשְׁפָּט עם to enter into judgment with Isa 3:14 +, Job 14:3 (הֵבִיא), עִם ׳רִיב לי Hos 4:1 +; hence, without a verb expressing the idea explicitly, Ps 94:16 מי יקום לי עִם מְרֵעִים in the struggle with evil-doers ? vb Ps 55:19 כי בְרַבִּים היו עמדי for as many are they in combat with me, Job 9:14 אֶבְחֲרָה דְבָרַי עמו in the contest with him, Job 10:17b; Job 16:21 perhaps צָדַק עִם Job 9:2; Job 25:4 (compare 4 b end).
  d. Of dealing with a person, or of the relation in which one stands with, or towards, another: as עשׂה חסד עם to do kindness with Gen 24:12 + often (in 1 person observe that in this phrase עמדי, not עמי, is regul. used, Gen 19:19; Gen 20:13; Gen 40:14; 1Sam 20:14; 2Sam 10:2 [|| 1Chr 19:2 עמי: here only], al.), עשׂה טוב עם Gen 26:29 +, see also Gen 20:9; Gen 31:29; Deut 33:21; Judg 15:3; Job 10:12; Job 13:20; Job 42:8; Ps 86:17 (compare אִתְּכֶם Deut 1:30; Deut 10:21 and Aramaic Dan 3:32), Ps 119:124; Ps 126:2 (1Sam 12:24), Job 33:29 הֵיטִיד עם Gen 32:10; Gen 32:13 +, הֵרַע עִם Gen 31:7 רָצָה עם be well pleased with Ps 50:18; Job 34:9 דִּבֶּר עם to speak with (subject usually God) Exod 19:9 + (see דִּבֶּר 3 e), hence דָּבָר עִם Judg 18:7; Judg 18:28; 2Sam 3:17; 1Kgs 1:7; Job 15:11 דָּבָר לָאַט עמך a word (spoken) gently with thee, compare Job 11:5 ויפתח שׂפתיו עמך; יֵאָמֵן עם 2Chr 1:9: and with adjectives תמים עם perfect with (i.e. toward) Deut 18:13; Ps 18:24, שָׁלֵם עם 1Kgs 8:61 +; compare וְלִבָּם לֹא נָכוֺן עִמּוֺ Ps 78:37, 2Sam 21:4; 2Sam 23:5; 1Kgs 3:6 (עמך), Mic 6:8 הַצְנֵעַ לֶכֶת עִם אֱלֱהָיו, Ps 73:22 toward thee, 1Chr 19:6; Hos 12:1 (?); also הָלַךְ קְרִי עִם Lev 26:21ff. (7 t.), מַמְרִים הֱיִיתֶם עם Deut 9:7; Deut 9:24; Deut 31:27; 2Chr 16:10; 2Chr 26:19; Ps 85:5; Job 10:17 a.
  e. Of a common lot, Gen 18:23 האף תספה צדיק עם רשׁע together with the wicked, vGen 18:25; Job 3:14; Job 3:15; Isa 38:11; Ps 26:9 אל תאסף עם חטּאים נפשׁי, vb Ps 28:3 (twice in verse), Ps 69:29; Job 30:1; 1Chr 24:5 hence like, Ps 73:5 ועם אדם לא יְנֻנָּ֑עוּ with (i.e. like) men (in general), Ps 106:6 חטאנו עם אבותינו, Eccl 2:16 ואיך ימות הֶחָכָם עם הכסיל i.e. like the fool. feminine Of equality or resemblance generally (poetry), Job 9:26 חָֽלְפוּ עִם אֳנִיּוֺת אֵבֶה they pass by with, i.e. as swiftly as, skiffs of reed, Job 37:18 תרקיע עמו שׁחקים i.e. like him, Job 40:15 אשׁר עשׂיתי עמך; so נִמְשַׁל עִם Ps 28:1; Ps 143:7, נֶחְשַׁב עִם Ps 88:5.
  g. Of time, = as long as, Ps 72:5 יִירָאוּךָ עם שׁמשׁ as long as the sun endureth (compare Aramaic Dan 3:33; Dan 4:31 also see Amos. i. 15, 16 cum sole et luna semper Aratus erit); at the time of (?) 2Chr 21:19 (but read perhaps מֵחָלְיוֺ); and with infinitive (late), Ezra 1:11 עִם הֵעָלוֺת הַגּוֺלָה (compare ἅμα τῷ followed by infinitive Judg 3:21; Judg 9:33 also עִם Eccl 40:14).
2. Of a locality, close to, beside: Gen 25:11 וישׁב יצחק עם נאר לחי ראי beside the well of, etc., Gen 35:4 תַּחַת הָאֵלָה אשׁר עם שׁכם (so, after אשׁר, Josh 7:2; Judg 9:6; Judg 18:22; 2Sam 13:23), Josh 19:46 (?), Judg 18:3 הֵמָּה עִם בֵּית מִיכָה (so Judg 19:11; 2Sam 20:8), 1Sam 10:2; 2Sam 6:7 וַיָּ֫מָת ׳שָׁם עִם אֲרוֺן הא, 2Sam 19:38; 2Sam 24:16; 1Kgs 1:9; 1Chr 13:14 by the house of O., in its own house (see Be), 1Chr 21:15 (2Sam 24:16), 2Sam 26:16 (compare אֵת
2.). By a person, Deut 5:28 וְאַתָּה עֲמֹד פֹּה עמדי by me, 1Sam 1:26 הַנִּצֶּבֶת עִמְּכָה +; of one living near another, Exod 22:24; Lev 25:35; Lev 25:36; Lev 25:39; Lev 25:47.
3. Of persons, עִם is specifically
  a. in the house or family or service of (apud, chez): Gen 23:4 גֵּר וְתוֺשָׁב עמך (figurative of ׳י Lev 25:23; Ps 39:13), Gen 27:44; Gen 29:14 וַיֵשֶׁב עִמּוֺ, vGen 29:25 עבדתי עמך I have served with thee (so vGen 29:30, compare Deut 15:16), Gen 31:38; Lev 25:6; Lev 25:40 (twice in verse); Lev 25:50; Lev 25:53; Deut 22:2; Deut 23:17; Judg 17:10; 2Sam 19:34; 1Kgs 11:22 compare 1Sam 2:21 ׳עם י i.e. at his sanctuary.
  b. In the possession of (Latin penes): Gen 24:25 straw, etc., is עִמָּנוּ, Gen 31:32; Deut 17:19 והיתה עמו with him, at his side, Deut 29:16; Job 28:14 וְיָם אָמַר אֵין עִמָּדִי; = stored up with, Deut 32:34 כָּמֻס עִמָּדִי Job 27:13 (but read here probably מֵאֵל; compare Job 20:29); of ethical or mental attributes, 1Sam 25:25 וּנְבָלָה עִמּוֺ, Job 12:13 עִמּוֺ חָנְמָה וּגְבוּרָה, vJob 12:16; Job 25:2; Ps 130:7; 2Chr 19:3; 2Chr 19:7. compare figurative Ps 36:10 כי עמך מְקוֺר חַיִּים.
  c. In the custody or care of, 1Sam 9:23 שִׂים אֹתָהּ עִמָּ֑ךְ; 1Sam 22:23 כִּי מִשְׁמֶרֶת אַתָּה עִמָּדִי: compare Job 17:3 עָרְבֵנִי עִמָּ֑ךְ be surety for me with thyself.
  d. Beside = except, Deut 32:39 אֵין אלהים עִמָּדִי, Ps 73:25 ועמך לא חפצתי בארץ and beside thee I delight not (in aught that is) upon earth (al. in comparison of thee, 1 f), 2Chr 14:10 וְאֵין עִמְּךָ לַעֲזֹר there is none beside thee to help, 2Chr 20:6 perhaps Hos 9:8 (Hi Ke; but very dubious, see Commentaries). compare אֵת 1 b.
  e. With = friendly with, Gen 31:2 כי איננו עמי (synonym vGen 31:5 אֶל towards), 2Kgs 10:15 לְבָבִי עִם לְבָֽבְךָ, Prov 23:7 וְלִבּוֺ בַל עִמָּ֑ךְ.
4. Idiomatic of a thought or purpose present with one: —
  a. ׳עִם לְבַב פ, especially in Deuteronomy and the later Deuteronomic style, Deut 8:5 וְיָדַעְתָּ עִם לְבָבְךָ thou shalt know with thy heart, Deut 15:9 פן יהיה דבר עם לבבך בליעל a wicked thought with thy heart, Josh 14:7 I brought back word כָאשׁר עם לבבי ׳היה עם לְבַב פ, especially of a purpose, 1Kgs 8:17 ויהי עם ׳לבב דוד לִבְנוֺת וגו i.e. it was David's purpose to build, etc., v1Kgs 8:18 v1Kgs 8:18; 1Kgs 10:2 (= 2Chr 6:7; 2Chr 6:8 (twice in verse); 2Chr 9:1), 1Chr 22:7; 1Chr 28:2 (both based on 1Kgs 8:17, etc.), 2Chr 1:11; 2Chr 24:4; 2Chr 29:10 rather differently, to muse or talk with one's heart, Ps 77:7; Eccl 1:16.
  b. עִם alone, = in one's consciousness, whether of knowledge or memory or purpose (compare אֵת 3 b; WAG ii. § 66): Num 14:24 עֵקֶב הָֽיְתָה רוּחַ אַחֶרֶת עִמּוֺ i.e. operating in his mind, 1Kgs 11:11 יען אשׁר היתה זאת עמך, 1Chr 28:12 the pattern of all אשׁר היה בָרוּחַ עמו that was in spirit (i.e. mentally) with him, Ps 50:11 וְזִיז שָׂדַי עִמָּדִי is with me (i.e. is known to me; || ידעתי), probably also Ps 73:23; Ps 139:18 (= in thy thought and care); Job 9:35 לא כן אנכי עמדי not so am I with myself (my consciousness — or conscience — does not tell me that I need dread him), Job 10:13 ידעתי כי זאת עמך i.e. that this was thy purpose (|| אֵלֶּה צָפַנְתָּ בִּלְבָבֶ֑ךָ), Job 15:9 ולא עמנו הוא and is not with us (= in our knowledge; || וְלֹא נֵדָ֑ע), Job 23:10 כי ידע דרך עמדי the way of which I am conscious (De; Ew Di the way attending me, my usual way), vJob 23:14 וְכָהֵנָּה רַבּוֺת עמו i.e. he has many such purposes, Job 27:11 אֲשֶׁד עִם שַׁדָּי לֹא אֲכַחֵד i.e. his purposes or principles of action. Also sometimes in the judgment or estimation of, 1Sam 2:26 טוֺב עִם, 2Sam 6:22 נִכְבַּד עִם, perhaps צָדַק עִם Job 9:2; Job 25:4 (Ges Bu; but Ew as 1 c, Hi De beside, in comparison of).
5. Metaph. together with = in spite of, notwithstanding Neh 5:18 וְעִם זֶה (compare WAG ii. § 57; in Hebrew בְּ is the more usual synonym). — In 1Sam 16:12 אַדְמֹנִי עִם יְפֵה עֵינַיִם (compare 1Sam 17:42 עִם יְפֵה מַרְאֶה), if text correct, יפה must be a neuter substantive, with beauty of eyes; but read probably (Gr Bu) עֶלֶם a youth (1Sam 17:56; 1Sam 20:22) for עם (see HPS; CheExpos. T. x. 521 אַדְמֹנִי עֶצֶם, compare Lam 4:7). מֵעִם72 from with or beside (= παρὰ with a genitive: compare מֵאֵת): hence
  a. after verbs of departing, taking, removing, etc., Gen 13:14 אַחֲרֵי הִפָּרֶדֿ לוֺט מֵעִמּוֺ, Gen 26:16 לֵךְ מֵעִמָּנוּ, 1Sam 10:2; 1Sam 10:9; 1Sam 14:17 מי הלך מעמנו, 2Sam 1:2; 1Sam 16:14 סרה מעם שׁאול ׳ורוח י, 1Sam 18:12; 2Kgs 2:9 בטרם אֶלָּקַח מעמך; 2Sam 15:28 עַד בּוֺא דָבָר מֵעִמָּכֶם; of heart turning ׳מעם י Deut 29:17; 1Kgs 11:9 after שׁאל to ask, Exod 22:13; Deut 10:12 ׳מה י שֹׁאֵל מֵעִמָּ֑ךְ, 1Sam 1:17; 1Sam 20:28 (Niph`al), Isa 7:11 +; דרשׁ to require, Deut 18:19; Deut 23:22, 1Kgs 14:5 (to inquire); יצא מֵעִם פרעה from (being) with Phoenician Exod 8:8; Exod 8:25; Exod 8:26; Exod 9:33 +: compare 2Sam 3:26; 1Sam 18:13 ויסירהו שׁאול מעמו; and מַעִם פְּנֵי Gen 44:29; Job 1:12. Sq. a word denoting a place, Gen 48:12 וַיּוֺצֵא יוֺסֵָף אֹתָם מֵעִם בִּרְכָּיו, Exod 21:14 מֵעִם מִזְבְּחִי (compare 1Sam 2:33), Judg 9:37 מֵעִם טַבּוּר הארץ, 1Sam 20:34 מֵעִם הַשֻּׁלְחָן; Job 28:4 מֵעִם גָּר away from, far from (si vera lectio).
  b. Gen 24:27 אשׁר לא עזב חסדו מעם אֲדֹנִי (compare with הכרית 1Sam 20:15, הסיר 2Sam 7:15; 1Chr 17:13 (|| 2Sam 7:15 מן), הפיר Ps 89:34); Ruth 4:10 לאֹיִֿכָּרֵת שֵׁם מֵעִם.
  c. From the possession, or custody, of (compare עִם 3 b, c): so with גזל Gen 31:31, ערב to take in pledge Gen 44:32, גנב Exod 22:11, יצא (subject a slave; compare עם 3 a) Lev 25:41; Deut 15:16 (compare with שִׁלַּח חָפְשִׁי Deut 15:12; Deut 15:13; Deut 15:18; Jer 34:14, הִנָּצֵל Deut 23:16), לקח 2Sam 3:15, קנה 2Sam 24:21.
  d. Expressing origination or authorship: 1Sam 20:7 כִּי כָֽלְתָה הָרָעָה מֵעִמּוֺ, v1Sam 20:9 v1Sam 20:33 (compare מֵאֵת Esth 7:17); especially of ׳י (compare מֵאֵת c), Gen 41:32 ׳נָכוֺן הַדָּבָר מֵעִם הא is established from, on the part of, God, 1Kgs 2:33 ׳שׁלום ֗֗֗ מעם י, 1Kgs 12:15 (2Chr 10:15) כִי הָֽיְתָה סִבָּה ׳מעם י, Isa 8:18 signs and portents ׳מעם י, Isa 28:29 יצאה ׳גם זאת מעם י, Isa 29:6; Ps 121:2 ׳עֶזְרִי מעם י Ruth 2:12. And of a judgment proceeding from any one: 2Sam 3:28 ׳נקי מעם י = pronounced guiltness by ׳י, Job 34:33 הֲמֵעִמְּךָ at thy judgment shall he requite ? (compare מִן 2 d end).

BDB6146 H6005 H410 H5973

BDB6145 | BIBLICAL HEBREW | BDB6147

עִמָּנוּאֵל proper name, masculine Immanuel (with us is God); — ׳י Isa 7:14 van d. H. Baer; עִמָּנוּ אֵל Gi; — name of child, symbolizing presence of ׳י to deliver his people (on interpret. see Commentaries) — עִמָּנוּ אֵל Isa 8:8; Isa 8:10 is declaration of trust and confidence, with us is God ! (compare Ps 46:8; Ps 46:12); see עִם.

BDB9777 H5973 H5974

BDB9776 | BIBLICAL ARAMAIC | BDB9778

עִם22 preposition with (Biblical Hebrew עִם: so ᵑ7 Syriac () and general Aramaic); — suffix עִמִּי Dan 3:32, עִמָּךְ Ezra 7:13, עִמֵהּ Dan 2:22, עִמְּהוֺן Ezra 5:2 —

1. a. together with, Dan 2:18; Dan 2:43; Dan 7:13 עִםעֲֿנָנֵי שְׁמַיָּא, Ezra 5:2 +; whose dwelling, portion, etc., is with Dan 2:11; Dan 2:22; Dan 4:12; Dan 5:21.
  b. to speak with Dan 6:22, to make war with Dan 7:21 to do with ( = towards) Dan 3:32 דִּי עֲבַד עִמִּי (compare Ps 86:17), compare Ezra 6:8 שַׁוִּי עִם to make like to Dan 6:21.
2. of time, Dan 3:33 = Dan 4:31 עִםדָּֿר וְדָר (co-exists) with all generations (compare Biblical Hebrew 1 g); Dan 7:2 עִםלֵֿילְיָא during the night.

with, from, against, unto, by, …
ʿim
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
  • with
    • with
      • "against"toward"as long as"beside, except"in spite of

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
אֶל הַנַּ֥עַר הַזֶּ֖ה Tipeha — a lesser break הִתְפַּלָּ֑לְתִּי Etnahta — the verse's main pause — take a breath here וַיִּתֵּ֨ן יְהוָ֥ה לִי֙ Pashta — a lesser break אֶת שְׁאֵ֣לָתִ֔י Zaqef Qatan — a strong break אֲשֶׁ֥ר שָׁאַ֖לְתִּי Tipeha — a lesser break מֵֽעִמּֽוֹ Silluq — end of the verse

אֶל-הַנַּעַר הַזֶּה הִתְפַּלָּלְתִּי וַיִּתֵּן יְהוָה לִי אֶת-שְׁאֵלָתִי אֲשֶׁר שָׁאַלְתִּי מֵֽעִמּֽוֹ׃
27
For this child I prayed; and the LORD hath given me my petition which I asked of him:
Cross References

1 John 5:15

καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν ὃ ἂν αἰτώμεθα οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρ' αὐτοῦ
15
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

Psalms 118:5

מִֽן-הַמֵּצַר קָרָאתִי יָּהּ עָנָנִי בַמֶּרְחָב יָֽהּ׃
5
I called upon the LORD in distress: the LORD answered me, and set me in a large place.

Matthew 7:7

Αἰτεῖτε καὶ δοθήσεται ὑμῖν ζητεῖτε καὶ εὑρήσετε κρούετε καὶ ἀνοιγήσεται ὑμῖν·
7
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Psalms 66:19

אָכֵן שָׁמַע אֱלֹהִים הִקְשִׁיב בְּקוֹל תְּפִלָּתִֽי׃
19
But verily God hath heard me; he hath attended to the voice of my prayer.

1 Samuel 1:11

וַתִּדֹּר נֶדֶר וַתֹּאמַר יְהוָה צְבָאוֹת אִם-רָאֹה תִרְאֶה׀ בָּֽעֳנִי אֲמָתֶךָ וּזְכַרְתַּנִי וְלֹֽא-תִשְׁכַּח אֶת-אֲמָתֶךָ וְנָֽתַתָּה לַאֲמָֽתְךָ זֶרַע אֲנָשִׁים וּנְתַתִּיו לַֽיהוָה כָּל-יְמֵי חַיָּיו וּמוֹרָה לֹֽא-יַעֲלֶה עַל-רֹאשֽׁוֹ׃
11
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.

Psalms 6:9

שָׁמַע יְהוָה תְּחִנָּתִי יְהוָה תְּֽפִלָּתִי יִקָּֽח׃
9
The LORD hath heard my supplication; the LORD will receive my prayer.

Psalms 116:1

אָהַבְתִּי כִּֽי-יִשְׁמַע׀ יְהוָה אֶת-קוֹלִי תַּחֲנוּנָֽי׃
1
I love the LORD, because he hath heard my voice and my supplications.
1 Samuel 1:26
Read 1 Samuel 1
1 Samuel 1:28