1 Samuel 20:9

וַ יֹּ֥אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֥אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

יְהֽוֹנָתָ֖ן

Root word a name — transliterate it ("And jonathan")

Dictionary form: יְהוֹנָתָן · yeh-hoh-naw-TAWN

Noun — Proper Name

In the KJV here: and jonathan

and jonathan ×30 jonathan ×20 of jonathan ×11 so jonathan ×2 then jonathan ×2 against jonathan ×1 also jonathan ×1 and jehonathan ×1

More options

Jonathan — Standard modern spelling; most widely recognized form.

Jehonathan — Fuller Hebrew form; use in formal or liturgical contexts.

Yehonatan — Transliterated form; use when emphasizing Hebrew origins.

BDB2113 H3083 H3129

יְהוֺנָתָן, יוֺנָתָן proper name, masculine ᵐ5 Ἰωναθαν through-out, with occasional variant reading (׳י hath given; compare אֶלְנָתָן, נְתַנְיָהוּ, נְתַנְאֵל & references, Temanite רמננתן Hal^{RÉJ 1884, ix. 7 f.} Nbr^{Stud. Bib. i. 211}; Sabean והבאום, Hal¹⁰) —

1. ׳יְהוֺ son of Saul 1Sam 14:6; 1Sam 14:8; 1Sam 18:1 (twice in verse) + 40 t. 1 Samuel; 2Sam 1:4 + 18 t. 2 Samuel; 1Chr 8:33; 1Chr 8:34; 1Chr 9:39; 1Chr 9:40 = ׳יוֺ 1Sam 13:2; 1Sam 13:3 + 27 t. 1 Samuel; 1Chr 10:2.

2. ׳יְהוֺ son of Abiathar 2Sam 15:27; 2Sam 15:36; 2Sam 17:17; 2Sam 17:20 = ׳יוֺ 1Kgs 1:42; 1Kgs 1:43.

3. ׳יְהוֺ nephew of David 2Sam 21:21 = 1Chr 20:7 apparently: called Jonadab 2Sam 13:3ff. where ᵐ5^L Ἰωναθαν, compare יהונדב

2.

4. ׳יְהוֺ; דּוֺד of David, i.e. his uncle? 1Chr 27:32.

5. ׳יְהוֺ one of David's heroes 2Sam 23:32 (compare Dr) = יוֺנָתָן 1Chr 11:34.

6. ׳יְהוֺ one of David's treasurers 1Chr 27:25.

7. ׳יְהוֺ Scribe Jer 37:15; Jer 37:20. Jer 38:26.

8. Levites
a. ׳יְהוֺ 2Chr 17:8
b. ׳יוֺ Neh 12:35.

9. ׳יְהוֺ a priest Neh 12:18.

10. ׳יְהוֺ priest to the tribe of Dan, son of Gershom Judg 18:30.

11. ׳יוֺ a Judaite captain, after fall of Jerusalem Jer 40:8.

12. ׳יוֺ a Judaite 1Chr 2:32; 1Chr 2:33.

13. ׳יוֺ father of Ebed Ezra 8:6.

14. ׳יוֺ son of Asahel Ezra 10:15.

15. ׳יוֺ a priest Neh 12:14.

16. ׳יוֺ a son of Joiada Neh 12:11 (twice in verse) apparently = יְהוֺחָנָן

2.

jonathan, jonathans, jehonathan

yĕhônātān

Jehovah has given

Jehonathan, the name of four Israelites

a son of king Saul and a friend of David

חָלִ֣ילָ ה

חָלִ֣ילָ

Particle an exclamation — "behold!", "oh!"

ה

Suffix poetic ending — no change in meaning

Dictionary form: חָלִילָה · haw-lee-LAW

Particle — Interjection

In the KJV here: far be it

god forbid ×7 far be it ×4 forbid ×3 be it far ×2 that be far ×2 for him be it far ×1 forbid it ×1 unto him god forbid ×1

More options

absolutely not — Strong, clear modern refusal; broadly useful.

never — Emphatic negation; good for solemn or rhetorical contexts.

may it never be — Retains optative prayer-like tone of the Hebrew.

perish the thought — Idiomatic; suits conversational or emphatic dialogue.

by no means — Formal register; fits legal or covenant speech.

unthinkable — Exclamatory; useful when speaker expresses moral horror.

BDB2787 H2486

חָלִ֫ילָה substantive with ה locative, used as exclamation literally ad profanum! i.e. far be it (for me, thee, etc.) ! (see Ba^{NB 136}) — ׳ח Gen 44:7 + 17 t., חָלִלָה Gen 18:25b + 2 t. — alone, 1Sam 14:45; 1Sam 20:2 elsewhere with לְ person: Gen 18:25b (J), 1Sam 2:30; 1Sam 20:9; 1Sam 22:15 + מִן and infinitive of act deprecated Gen 18:25 a Gen 44:7; Gen 44:17 (all J), Josh 24:16 (E), 1Sam 12:23; 2Sam 23:17 + מִמֶּנּוּ ל (peculiarly) Josh 22:29 (P; = from it, even to rebel); + אִם (= surely not) 2Sam 20:20 (׳ח ׳ח), Job 27:5 strengthened idiomatically by מיהוה, ׳לִי מִיּ׳ח followed by מִן and infinitive 1Sam 26:11; 1Kgs 21:3 + 2Sam 23:17 (read מיהוה, ᵐ5^L ᵑ6 ᵑ7) = 1Chr 11:19 (מאלהי) followed by אִם 1Sam 24:7 לָאֵל מֵרֶשַׁע ׳ח Job 34:10.

forbid, far, it

ḥālîlâ

literal for a profaned thing; used (interj.) far be it!

far be it (from me), God forbid that, let it not be

לָּ ֑ךְ

לָּ

Preposition go, went, walk, walked, come, …

֑ךְ

Suffix — pronoun your / you (one woman)

Dictionary form: הָלַךְ · haw-LAHK

Preposition

In the KJV here: from thee

go ×142 went ×128 and went ×81 come ×48 and go ×35 to go ×33 to walk ×23 walked ×23

More options

go — Most versatile rendering; suits motion in any direction.

walk — Prefer when literal movement or lifestyle/conduct is in view.

travel — Good for journeys or longer distances.

move — Useful for general or figurative movement without direction.

depart — Best when leaving a place is the emphasis.

proceed — Suits formal or sequential contexts; implies onward movement.

BDB2162 H1980 H3212

הָלַךְ₁₅₄₅ verb go, come, walk (MI ואהלך, לך; SI וילכו; Late Hebrew הִלֵּךְ (rare), Aramaic הֲלַךְ, הַךְ (also Biblical Aramaic), oftener הַלֵּיךְ Pa`el, , Palmyrene Ithpe`el אתילכא Vog^{No. 15, 1. 4}; Assyrian alâku Dl^w; also Arabic perish) —

Qal Perfect 3 masculine singular ׳ה Gen 26:26 +; הָלָ֑ךְ 2Sam 8:6 +; 3 plural הָֽלְכוּ Gen 14:24 +; (הֶ)הָֽלְכוּא Josh 10:24 (Ges^{«GKC:23»§ 23}, 3; 138, 3 b Kö^{i. 414 f.}), etc.; Imperfect rarely
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (Ew^{§ 138 b} Ges^{«GKC:69»§ 69}, R. 8 Kö^{i. 415}); 1 singular אֶהֱלֹךְ Exod 16:22; Exod 23:8 (compare M 1:14; M 1:15); יִהֲלֹ֑כוּ Job 41:11 usually
b. (629 t.) as if from ילך (ולך; see Hiph`il Ges^{«GKC:69»§ 69}, 2 R. 8 Kö^{i. 414 ff.} Prät^{ZAW 1882, 310 ff.}; compare also יָלַד etc.) 3 masculine singular יֵלֵךְ Exod 10:24 +; יֵלֵ֑ךְ Eccl 5:15 +; וְיֵלַ֑ךְ Job 27:21 יֵלֶךְֿ Exod 34:9 +; וַיֵּלֶךְ Gen 12:4 (twice in verse) + 210 t., וַיֵּלַ֑ךְ Gen 24:61 + 6 t.; 3 feminine singular תֵּלֵךְ Gen 24:39 תֵּלֵ֑ךְ Ps 97:3 וַתֵּ֫לֶךְ Gen 7:18 +; 2 masculine singular תֵּלֵךְ etc. Gen 3:14 +; 2 feminine singular תֵּלְכִי etc. Judg 4:8 (twice in verse) +; 1 singular אֵלֵךְ Exod 3:11 +; וָאֵלֵךְ Judg 19:18 +; וָאֵלַ֑ךְ Job 19:10 אֵלְכָה Gen 45:28 +, אֵילְכָה Mic 1:8 3 masculine plural יֵלְכו Exod 5:7 +; יֵלֵכ֑וּן Ps 89:31 + 2 t.; וַיֵּלְכוּ Gen 9:23 (וילכו also SI⁴) +; 3 feminine plural תֵּלַכְנָה Judg 11:40 +; 2 masculine plural תֵּלְכוּ Gen 42:38 +; תֵּלְכוּן Deut 6:14 תֵּלֵכ֑וּן Exod 3:21; Isa 52:12 2 feminine plural תֵּלַכְנָה Ruth 1:11 1 plural נֵלֵךְ Exod 8:23 +; וַנֵּ֫לֶךְ Deut 1:19, etc.; Imperative rarely
a. הֲלוֺךְ Prov 13:20 (Kt.; Qr הֹלֵךְ, compare De Now); masculine plural הִלְכוּ Jer 51:10 usually
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also MI¹⁴), לֶךְֿ Gen 27:9 +; לְכָה Gen 19:32 +; לְךָ Num 23:13; Judg 19:13; 2Chr 25:17 לֵ֑כָה 1Sam 23:17 feminine singular לְכִי Judg 9:10 +; masculine plural לְכוּ Gen 37:20 +; feminine plural לֵ֫כְנָה Ruth 1:8, לֵ֫כְןָ Ruth 1:12, etc.; Infinitive absolute הָלוֺךְ Gen 8:3 +; הָלֹךְ Gen 31:30 +; construct rarely
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.; Participle הֹלֵךְ Gen 18:16 +; הוֺלֵךְ Gen 15:2 +; feminine הֹלְכָה Jer 3:6 הֹלֶכֶת Gen 32:21 + 2 t.+ הֹלָכֶתי 2Kgs 4:23 plural הֹלְכִים Exod 33:15 +, etc.; construct הֹלְכֵי Judg 5:6 + 3 t.; feminine plural הֹלְכֹת etc. Exod 2:5 + 3 t.; — found in all documents of Hexateuch, especially J E (240 t.; D 65 t., P 30 t. + H 14 t.); —

I. literal

1. of persons,
a. go, proceed, move, walk Gen 22:6; Gen 22:8; Exod 17:5; Amos 3:3; Zeph 1:17 + often; of cherubim Ezek 10:16 = living creatures Ezek 1:9; Ezek 1:12; Ezek 1:19; Ezek 1:20; Ezek 1:21; Ezek 1:24 opposed to sitting(ישׁב) Deut 6:7; Deut 11:19 (both with בַּדֶּרֶךְ); || running (רוץ) Prov 4:12; Isa 40:31, compare also 2Chr 30:6 distinguished from riding, driving Gen 24:65 (J; followed by בַּשָּׂדֶה לִקְרָאתֵנוּ), Judg 5:10 (עַלהַֿדֶּרֶךְ), Isa 41:3 (בְּרַגְלָיו), compare Eccl 5:1 (followed by אֶל), Eccl 10:7 (followed by עַלהָֿאָרֶץ); on usage with preposition see below; but also || וַיִּרְכַּב 1Kgs 13:13; 1Kgs 18:45 compare 2Kgs 9:16 וַיֵּלֶךְ רֹכֵב הַסּוּס v2Kgs 9:18 (followed by לִקְרָאתוֺ); נְהַג וָלֵךְוַ֗֗֗תֵּלָךְ וַתָּבאֹ 2Kgs 4:24 drive and go forward. . . and she went, and came.
b. depart, go away: Gen 18:33 (J), and ׳י departed, Gen 34:17 (P) then we will take our daughter and depart; compare 1Sam 14:3; 1Sam 15:27; Exod 3:19 (J), Exod 12:28 (P) 2Kgs 5:25 +; go, go out (to a specific duty etc.): of Samuel 1Sam 7:16, Barak Judg 4:8 (twice in verse); go out, forth (opposed to שׁוּב) Ruth 1:21 +; = go into exile (without modifier) 1Chr 5:41 compare Jer 22:10 (הֹלֵךְ of one going into exile; opposed to death); see further אֲשֶׁר הָֽלְכוּ שָׁם Ezek 37:21.
c. less often where English idiom requires or prefers come, (approach, arrive), verb in Hebrew being referred to starting point; mostly with preposition (on usage with preposition in general see below): — לְכָה אֵלַי 1Sam 17:44 so in prayer to ׳י, וּלְכָה לִישֻׁעָ֫תָה לָ֫נוּ Ps 80:3 also in Yahweh's exhortations to Israel: Isa 55:1 (לַמַּיִם), vIsa 55:3 (אֵלַי); come to, arrive at a land (ָ ה locative) Gen 29:1 come unto (אֶל) a people Ruth 2:11 but compare especially (without preposition) Imperative followed by another Imperative, etc., see below 5 f, & particular cases like Num 22:6; Num 22:11; Num 22:17; Num 23:7 (twice in verse); Isa 55:1 (twice in verse) etc., where actual summons to approach the speaker.
d. with modifiers : (I) a. of space traversed: אֵת כָּלהַֿמִּדְבָּר Deut 1:19 (compare I. אֵת 2), כָּלהַֿבִּתְרוֺן 2Sam 2:29 especially with accusative דֶּרֶךְ way, Gen 35:3 (E) Num 20:17(JE) Deut 1:31; 2Sam 4:7; 1Kgs 13:12 (twice in verse); Jer 52:7 compare וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָ֑כְתָּ 1Kgs 13:9 הֹלֵךְ דֶּרֶךְ = traveler Isa 35:8 followed by אֳרָחוֺת Judg 5:6 (song), participle construct הֹלְכֵי נְתִיבוֺת vJudg 5:6 goers of paths (wayfarers); c, accusative דֶּרֶךְ = journey Prov 7:19 β. with accusative of time Deut 2:14; 2Sam 2:32, compare Josh 5:6; Josh 14:10 also, with combination of ideas of space & time דֶּרֶךְ שְׁלשֶׁת יָמִים Exod 3:18 (+ בַּמִּדְבָּר see below) compare Exod 5:3; Exod 8:23; Exod 15:22 (all J E), Num 33:8 (P) 1Kgs 19:4. (2) with preposition: a. followed by בְּ of space (territory, country, etc.) in which בַּמִּדְבָּר Judg 11:16; Judg 11:18 compare וַיֵּלֶךְ בַּבַּיִת אַחַת הֵנָּה וְאַחַת הֵנָּה 2Kgs 4:35 and he walked in the house once hither, once thither; especially + accusative of time or distance (compare above) Josh 5:6; Josh 14:10 (both D) 1Kgs 19:4 בָּֽעֲרָבָה 2Sam 2:29 compare בַּיַּבָּשָׁה Exod 14:29 = Exod 15:19 (P ?); בְּתוֺךְ הָעֵמֶק Josh 8:13 (JE); followed by בְּ of way, path בְּדֶרֶךְ 1Kgs 18:6 (twice in verse) ׳בַּדּ Num 21:22 (JE) Josh 24:17 (E) Deut 1:33; Deut 2:27; Judg 18:6; 1Sam 28:22 לֹא תָשׁוּב לָלֶכֶת בַּדֶּרֶךְ אֲשֶׁר הָלַכְתָּ בָּהּ 1Kgs 13:17 (הָלַךְ of both going & coming); so often figurative, compare below II. 3; walk in the streets בִּרְחֹבֹת Lam 4:18, walk by the way ׳בַּדּ (opposed to יָשַׁב sit) Deut 6:7; Deut 11:19 β. followed by עַל, go or walk on (by) עַליַֿד הַיְאֹר Exod 2:5 עַלהַֿדֶּרֶךְ 1Sam 9:6 (i.e. set out, start, upon compare Dr); construct followed by לְ Judg 5:10. (3) go to, unto: a. followed by accusative, in general בְּכָלאֲֿשֶׁר תֵּלֵךְ Gen 28:15 (J) whithersoever thou goest Josh 1:7; Josh 1:9 (D), compare 2Sam 7:9; 2Sam 8:6; 2Sam 8:14 = 1Chr 17:8; 1Chr 18:6; 1Chr 18:13 more definitely, to a land, with or without ארץ Judg 1:26; Judg 21:21; Jer 37:12 so figurative Hos 7:11 resort to (accusative) Asshur (|| קרא); to a city 1Sam 11:14; 1Sam 11:15; 1Sam 23:5; 1Kgs 2:8; 1Kgs 11:24; 1Kgs 12:1; 1Kgs 14:2; 1Kgs 14:4; 2Kgs 9:1; 1Chr 11:4; 2Chr 8:3; Ezra 8:31 to a house בַּיִת 2Sam 13:7; 2Sam 13:8, house of ׳י Ps 122:1 a field, Gen 27:5 (J; + Infinitive of purpose); valley of salt 2Chr 25:11. β. followed by ָ ה locative, אַ֫רְצָה Gen 11:31; Gen 12:5, פַּדֶּ֫נָת אֲרָם Gen 28:2; Gen 28:5; Gen 28:7 (all P) compare Gen 29:1 (E) Num 32:39 (JE) 2Sam 14:23 of city Gen 18:22; Gen 28:10 (both J) Judg 9:1; 1Sam 15:34; 1Sam 16:13; 1Sam 19:22; 2Sam 15:9; 1Kgs 3:4; 1Kgs 18:45; 2Chr 10:1 of river Euphrates Jer 13:4; Jer 13:6; Jer 13:7 of a wood 1Sam 23:16 a mountain Josh 2:16 (JE); compare also אָ֫נָה הָֽלְכוּ whither have they gone Gen 16:8; Gen 32:18; Josh 2:5 (all J E) compare Neh 2:16; Song 6:1; Judg 19:17, אָ֫נֶה וָאָ֫נָה 1Kgs 2:42 (but also ׳אָן ה 1Sam 10:14); שָׁ֫מָּה Jer 40:4 but also שָׁם 1Sam 9:6; Jer 45:5 הֵ֫נָּה 2Kgs 4:35. γ. with preposition:
(a) most often followed by אֶלֿ unto,, e.g., unto the place, הַמָּקוֺם, Gen 22:3 (E) Gen 30:25 (J), etc.; of land Gen 22:2 (E) Gen 24:4; Gen 24:10 (J) Gen 36:6 (P) Josh 22:9 (D), etc.; of city Gen 22:19 (E) 1Sam 9:10; Jonah 3:3, etc.; of house Gen 24:38 (J) Eccl 7:2 (twice in verse); house of God Eccl 4:17 of people Exod 19:10 (E) etc.; in other designations of place, Josh 8:9 (JE), Ezra 10:6; Ruth 2:9,.etc., also followed by אֶל = against, of military expedition: Judg 1:10 against Canaanites; a city Judg 9:1; 1Kgs 22:15 = 2Chr 18:5; 2Chr 18:14 also followed by אֶל of individual persons Gen 26:1; Gen 26:26 (both J), Gen 41:55 (E) 2Kgs 6:22; 2Kgs 6:23; 2Kgs 22:14 = 2Chr 34:22; Jer 41:14 +; once with implicit coire cum femina Amos.Jer 2:7 (compare בּוֺא 1 e, p. 98); see especially לַהֲלֹךְ אֶלאֵֿל בַּמִּשְׁפָּט Job 34:23 of judicial inquiry by God; come unto the speaker Num 22:16; Num 22:37 ( both J E), unto the one addressed Isa 60:14.
(b) rarely followed by עַלֿ unto (Jeremiah Kings Ezekiel) with בַּיִת 1Kgs 20:43, שָׂדֶה 1Kgs 2:26 (+ accusative of location), compare עַלכָּֿל אֲשֶׂר Jer 1:7, עַלאֲֿשֶׁר יִהְיֶה שָׁם Ezek 1:12 (of the רוּחַ; compare אֶלאֲֿשֶׁר יִהְיֶה שָׁ֫מָּה vEzek 1:20); also וַאֲנִיִ הוֺלֵךְ עַלֹ אֲשֶׁראֲֿנִי הוֺלֵךְ 2Sam 15:20 = I am going I know not where compare Lag^{Psalt. Hieron. 1874, 156 f.} Dr^Sm; see further Jer 3:6 (followed by both עַל & אֶל; on confusion of אֶל and לְַ see these words); followed by עַל against city 1Kgs 22:6, king 2Chr 22:5.
(c) followed by עַד as far as, unto, place עַדכֹּֿה Gen 22:5 (E), compare 1Kgs 12:30 (וַיֵּלְכוּ הָעָם לִפְנֵי הָאֶחָד עַד דָּ֑ן), 2Kgs 6:2; 2Kgs 10:25; 2Kgs 7:15 compare 2Chr 26:8 persons 1Sam 9:9.
(d) followed by לְ, to a land 1Kgs 10:13 etc.; a city 2Chr 8:17 a mountain 1Chr 4:42 a bamah 2Chr 1:3 compare לִמְבוֺא גְדֹר 1Chr 4:39 & see below; also before proper name of person Gen 24:56 (J); further לַמִּלְחָמָה Ezek 7:14 לְסִבְלֹתיכֶם Exod 5:4 (J) go to your burdens compare Isa 60:3, וְהַתּוֺדָה הַשֵׁנִית הַהוֺלֶכֶת לְמוֺאל Neh 12:38 the second thanksgiving choir, that went the opposite way; frequently לְדַרְכּוֺ etc., go (to, on) one's way Gen 19:2 (J) Gen 32:2 (E) Num 24:25; Josh 2:16 (both J E) Judg 18:26; 1Sam 1:18; 1Sam 26:25 +; לְמַסָּעָיו Gen 13:3 (J); compare הַהוֺלֵךְ לְמֶרְחֲבֵיאֶֿדֶץ Hab 1:6 that marcheth through the breath of the land (of invader); note especially in sense of depart to, go away to, almost = return to; וְהָלַכְתָּ לְאֹהָלָיךָ Deut 16:7 and thou shalt go (back) to thy tents, so Judg 19:6; Judg 20:8; 1Kgs 8:66; 1Kgs 12:16 = 2Chr 10:16 לְבֵיתוֺ 1Sam 10:26 compare 1Sam 14:8; 1Sam 23:18; 1Kgs 14:12; 1Chr 16:43 לִמְקוֺמוֺ 1Sam 2:20 (compare VB Dr) 1Sam 14:46 see also go away or off to 1Chr 4:42; 2Chr 8:17.
(e) followed by בְּ into בַּשָּׂדֶה Num 22:23 (of Balsam's ass); especially in בּשְּׁבִי ׳ה go into captivity Amos 9:4; Nah 3:10; Deut 28:41; Jer 20:6; Jer 22:22; Jer 30:16; Lam 1:18 (= שְׁבִי ׳ה vLam 1:5) compare Ezek 30:17; Ezek 30:18; Isa 46:2; Isa 48:11 בַּגּוֺלָה׳ה Jer 48:11; Ezek 25:3 see also בַּכְּלִמָּה ׳ה Isa 45:16 בַּמִּלְתָמָה ׳ה 1Sam 17:13 בַּקְּרָ֑ב ׳ה 2Sam 17:11 (but see Dr). (4) go from, depart from, followed by מִן, e.g. 1Kgs 2:41, etc., מִשָּׁם Gen 42:26 (E) 1Kgs 19:19 compare אָנָה אֵלֵךְ מֵרוּחֶ֑ךָ Ps 139:7 note especially הָלַךְ מֵעֵינָיו ׳וּמַלְאַךְ י Judg 6:21 compare 1Sam 14:17 (מֵעִמָנוּ), Hos 9:6 (מִשֹּׁד, from destruction; also followed by מֵאֵת of divorced woman Jer 3:1 (מֵאִתּוֺ), compare also Gen 26:31 (J), Josh 22:9 (?P) מֵאֵצֶל 1Kgs 20:36. (5) with preposition denoting other relations: — a. אֵת of accompaniment, אִתִּי ׳ה (on warlike expedition) Gen 14:24 compare 2Sam 15:11; Josh 10:24; Judg 1:3 (followed by בְּ into), Judg 7:4 (twice in verse), see also 1Sam 23:23; 2Sam 16:17 +. β. עִם Judg 4:8 (twice in verse); Judg 4:9 (twice in verse); Judg 7:4; Judg 11:8; 1Sam 30:22 (twice in verse); 2Sam 19:26; Num 22:13; Num 22:14 (JE) +. γ. בְּ with (compare בְּ III. 1, p. 89), especially Exod 10:9, compare Hos 5:6 ׳בְּצאֹנָם וּבִבְּקָרָם יֵלְכוּ לְבַקֵּשׁ אֶתיֿ, of vain sacrifices; 2Chr 30:6 the runners went with (בְּ) letters. δ בְּקֶרֶב in the midst of, Exod 34:9 (JE). ε. לִפְנֵי in front of, before, before Cyrus Isa 45:2, (compare of fire & pestilence, below 3); of ׳י going before Israel Exod 13:21; Num 14:14, compare also Exod 23:23; Exod 32:34 & (in meaning) Exod 33:14 (פָּנַי יֵלֵ֑כוּ), vExod 33:15, Isa 52:12, with which camp. לְפָנֶיךָ צִדְקֶ֑ךָ ׳וה Isa 58:8 of other gods Exod 32:1; Exod 32:23 (all J E); לְנֶגְדֶּ֑ךָ Gen 33:12 (J).

**לִפְנֵי ׳ה also (less often) = go (and present oneself) before a deity or shrine 1Kgs 12:30; 1Chr 21:30 (compare בוא לפני Exod 28:30, קִדֵּם פְּנֵי Ps 95:2). ζ. with אַחַר go after, follow, persons Gen 37:17 (J) 2Kgs 7:15 אַחֲרֵי Gen 24:5; Gen 24:8; Gen 24:39; Gen 24:61 (all J), Josh 3:3 (D), Num 16:25 (JE) +; compare also II. 3 d (going after false gods, etc.); מֵאַחֲרֵיהֶם Exod 14:19 (J). η. לְ with sense of dativus ethicus [dative of interest]: וַיֵּלֶךְ לוֺ אֶלאַֿרְצוֺ Exod 18:27 (E) and he gat him (betook himself) to his country; אֵ֫לֶךְ לִי אֶל Song 4:6 I will get me unto; וְנֵלְכָהלָֿנוּ 1Sam 26:11 and let us be gone, compare v1Sam 26:12, Song 2:11 (of rain compare infr, 3); Imperative in same construction: לֶךְלְֿךָאֶל Gen 22:2 (E) get thee unto, לְכוּ לָכֶם לְאָהֳלֵיכֶם Josh 22:4 (D) also לֶךְלְֿךָ מִן Gen 12:1 (J), & לְכִילָֿךְ Song 2:10; Song 2:13 get thee away, come away. θ adverbial phrases of manner with preposition:
(a) בְּ, בְּשָׁלוֺם ׳ה go in peace Gen 26:31(J) 1Sam 29:7; 2Sam 3:21; 2Sam 3:22; 2Sam 3:23; 2Sam 15:9 בְּכֹהַ הָאֲכִילָה הַהִיא ׳ה 1Kgs 19:8, בְּחֵמָה ׳ה 2Kgs 5:12 compare also 1Sam 17:39; Isa 52:12 בְּסַעֲרוֺת תֵּימָן ׳וְה Zech 9:14 of ׳י, and he shall go in (or with) storms of the south; בְּ pretii, הַהֹלְכִים בְּנַפְשׁוֺתָם 2Sam 23:17 who went at risk of their life (otherwise in || 1Chr 11:19); compare
(b) אֶל, אֶלנַֿפְשׁוֺ ׳ה 1Kgs 19:3 he went for his life. (c) לְ, לְרַגְלָהּ ׳ה 1Sam 25:42 go according to her foot, i.e. follow, attend her; לֵךְ לְשָׁלוֺם go to, for (in) peace Exod 4:18 (E) Judg 18:6; 1Sam 1:17; 1Sam 20:13; 1Sam 20:42; 2Kgs 5:19 וְהֹלְכִים לְתֻמָּם 2Sam 15:11. κ. with adjective or noun, agreeing with subject of verb, in accusative (Ges^{«GKC:118»§ 118}.5), sometimes where Latin & English use an attributive or appositive: walk barefoot 2Sam 15:30 walk naked and barefoot Isa 20:3 (with accusative of duration); ׳וַתֵּלַכְנָה נְטֻו֯וֺת גָּרוֺן רגו Isa 3:16 compare 1Kgs 8:66 also לֹא תֵלֵךְ רָכִיל בְּעַמֶּ֑ךָ Lev 19:16 (H) thou shalt not walk as a slanderer among thy people, Jer 9:3, הוֺלֵךְ רָכִיל Prov 11:13; Prov 20:19 and even הֹלְכֵי רָכִיל Jer 6:28 (yet רכיל possibly abstract, ׳ר ׳ה walk in slander); with adverb accusative, construed more generally (Ges^{«GKC:118»§ 118}, 5.c., Ew^{§ 279 c}); ye shall not walk loftily (רוֺמָה) Mic 2:3 they shall come bending (שְׁחוֺחַ) Isa 60:14 and Agag came delicately (מַעֲדַנֹּת) 1Sam 15:32 compare also Lev 26:23 (II. 3b) Exod 3:21; 2Sam 17:18.

2. Also of animals, in similar meanings and combinations: הָלַךְ Nah 2:12 walk about, prowl (lions, figurative of rulers of Assyria); Prov 30:29 (see vProv 30:30 vProv 30:31, of three beasts & a king); walk, go, move ׳בִּמְסִלָּה אַחַת ה 1Sam 6:12 (of cows bringing ark), horses in Zechariah's vision Zech 6:7 וַיְבַקְשׁוּ לָלֶכֶת לְהִתְהַלֵךְ בָּאָרֶץ; of beasts & birds Jer 9:9, compare Jer 50:3 both man & beast, they are fled, they are gone; of flocks and herbs (מִקְנֶה) יֵלֵךְ עִמָּנוּ Exod 10:26 they shall go with us; מֵהר אֶלגִּֿבְעָה ׳ה Jer 50:6 they have gone from mountain to hill (Israel under figure of wandering sheep); in 1Sam 14:26 read probably הָלַךְ for הֵלֶךְ q. v.; especially in laws of clean & unclean Lev 11:20; Lev 11:21 every swarming winged thing that goeth on (הַהֹלֵךְעַל) all fours compare vLev 11:27 vLev 11:42 also vLev 11:27 everything that goeth on its paws, & vLev 11:42 everything that goeth on (its) belly, (all P), so of serpent Gen 3:14 on thy belly (עַלגְּֿחֹנְךָ) shalt thou go (J), compare also Jer 46:22 קוֺלָהּ כַּנָּחָשׁ יֵלֵךְ; (where apparently rel. clause, her voice like the serpent that moves, i.e. like the rustling sound of a gliding serpent, compare VB); locusts Josh 2:7 (אִישׁ בִּדְרָכָיו), vJosh 2:8 (גֶּבֶר בִּמְסִלָּתוֺ).

3. in like manner of inanimate things, as: the ark (הַתֵּבָה) Gen 7:18 (P; followed by עַלפְּֿנֵי הַמָּ֑יִם); ships 1Kgs 22:49 (followed by ָ ה locative) = 2Chr 20:36 (followed by accusative of limit), compare 2Chr 9:21 (followed by accusative) 2Chr 20:37 (אֶל); of אֳנִישַֿׁיִט Isa 33:21 lsgalley with oarsrs (followed by בְּ of place in which); wheels (in Ezekiel's vision) Ezek 1:17 (twice in verse); Ezek 1:19; Ezek 1:21; Ezek 10:11 (4 t. in verse); moon Job 31:26 wind Ps 78:39; Eccl 1:6 (twice in verse); of streams (הַנְחָלִים) = flow אֶלהַֿיָּם Eccl 1:7 compare אֶלמְֿקוֺם שֶׁהַנְחָלִים הֹלְכִים שָׁם הֵם שָׁבִים לָלֶכֶת vEccl 1:7 unto the place whither the streams flow, thither they flow again; also אֲפִיקִים, followed by מַיִם as accusative of that with which, Joel 4:18 || of hills flowing חָלָב, with milk; compare further figurative כָּלבִּֿרְכַּיִם תֵּלַכְנָה מַיִם Ezek 7:17; Ezek 21:12 all knees shall flow down in water, i.e. be as weak as water; נְהָרוֺת Ezek 31:4 (followed by סָבִיב); וְהָלַךְ עַלכָּֿלגְּֿדוֺתָיו Isa 8:7 i.e. overflow (|| עָלָה עַלכָּֿלאֲֿפִיקָיו) compare Josh 4:18 (JE); so of water (as SI⁴) Isa 8:6; 1Kgs 18:35 (הַמַּיִם סָבִיב לַמִּזְבֵּ֑חַוַיֵּלְכוּ), Ps 105:41 (ָהלְכוּ בַּצִיּוֺת נָהָר, they flowed through dry regions as a river); (on Infinitive absolute used of waters of flood, Gen 8:3; Gen 8:5, compare below 4 c (4), (5)); of the sea הַיָּם הוֺלֵךְ וְסֹעֵר Jonah 1:11; Jonah 1:13 was going on and being stormy = was growing more and more stormy (compare below 4 d); of wine (יַיִן) Song 7:10 that goeth down, for my beloved, smoothly (smile); also of lighting go, dart (בָּרָק) Job 38:35, so אֵשׁ Exod 9:23 (E) וַתִּהֲלַךְ אֵשׁ אָ֑רְצָה and fire darted to earth (on form, here & Ps 73:9 below, as intensive, of rapid motion, compare Thes Ew^{§ 138 b} Kö^{i. 415}); אֵשׁ לְפָנָיו תֵּלֵךְ Ps 97:3 of torches, in figure of violent breathing of crocodile יַהֲלֹ֑כוּ מִפִּיו לַפִּידִים Job 41:11 of sword אַחֲרַיִךְ תֵּ֫לֶךְ חָ֑רֶב % Jer 48:2, of arrow בָּרָק Job 20:25 drawn from a wound; of pestilence דֶּבֶר (personified) Ps 91:6 (בָּאֹפֶל), Hab 3:5 (לְפָנָיו); of fame שָׁמְעוֺ הוֺלֵךְ בְּכָלהַֿמְּדִינוֺת Esth 9:4 of the tongue (bad sense) וּלְשׁוֺנָם תִּהֲלַךְ בָּאָרֶץ Ps 73:9 (compare Exod 9:23 above; || שַׁתּוּ בַשָׁמַיִם פִּיהֶם); of sound of trumpet Exod 19:19 (Participle compare infra 4 d); of letters אִגְּרוֺת Neh 6:17 (followed by עַל, unto); of dew (טַל, || עֲנַןבֹּֿקֶר) simile of Israel's חסֶד Hos 6:4 compare Hos 13:3 like dew that passeth away; so of עָנָן Job 7:9 עָנָן וַיֵּלַ֑ךְכָּלָה; of rain הַגֶּשֶׁם חָלַף הָלַךְ לוֺ Song 2:11 the rain is over, it hath taken itself away; of ark of ׳) י׳אֲרוֺן י 1Sam 6:8 depart (compare also 5 d); of shadow on dial go forward 2Kgs 20:9 (opposed to שׁוּב; || נָטָה v2Kgs 20:20 & יַרַד Isa 38:8); grow, of wicked under figure of tress, יֵלְכוּ גַּםעָֿשׂוּ פֶּ֑רִי Jer 12:2 compare יֵלְכוּ יוֺנְקוֺתָיו Hos 14:3 his branches shall spread, said of Israel under figure of tree; of name (= fame) 2Chr 26:8 (followed by עַדלְֿבֹא מִעצרַיִם); also of a thing that does not actually move; וְהָלַךְ הַגְּבוּל אֶל Josh 17:7 and the boundary went unto etc., compare Josh 16:8 (followed by מִן & ָ ה locative); — in 2Kgs 13:21 and it (the dead body) went i.e. was let down into the grave, read וַיֵּלְכוּ for וַיֵּלֶךְ ᵐ5^L Th Klo, and they went away.

4. The Infinitive absolute is often used
a. as in other verbs, quite independently (Ges^{«GKC:113»§ 113}, 1): הֲגָנֹב ֗֗֗ וְהָלֹךְ אַחֲרִי אֱלֹהִים אֲחֵרִים ... Jer 7:9 (series of 6 Infinitive absolute) (are there) stealing, murdering, and adultery and false swearing and incense-burning to the Baal, and going after other gods...? as object, וְלֹאאָֿבוּ בִדְרָכָיו הָלוֺךְ Isa 42:24 and they desired not walking in his ways; as apposition of object, Jer 23:14 I have seen ... an abominable thing, committing adultery and walking in lies (נָאוֺף וְהָלוֺךְ בַּשֶּׁקֶר); compare וַיַּעַשׂ כֵּן הָלוֺךְ עָרוֺם וְיָחֵף Isa 20:2 and he did so, a walking naked and barefoot, where also two adverb. accusative modifying the Infinitive absolute (Ges^{«GKC:113»§ 113}, 2).
b. to intensify meaning of finite form of הָלַךְ (Ges^{«GKC:118»§ 118}, 3): (1) before finite verb הָלוֺךְ אֵלֵךְ עִמָּךְ Judg 4:9 I will surely go with thee, compare Jer 37:9 הָלֹךְ הָלַכְתָּ Gen 31:30 concessive, thou art indeed gone, הָעֵצִים הָּלוֺךְ חָֽלְכוּ Judg 9:8 introductory, the trees went forth on a time to anoint them a king. (2) after finite verb וַיֵּלֶךְ הָלוֺךְ 2Sam 3:24 and he is actually gone! (a grave impurdence to permit it!), ׳נֵלְכָה הָלוֺךְ לְחַלּוֺת אֶתפְּֿנֵי י Zech 8:21 let us by all means go to seek the favour of ׳י
c. most noteworthy is the joining of the Infinitive absolute (I) with a following Infinitive absolute denoting a simulaneous action or process, and so emphasizing duration or continuance: a. both Infinitives preceding the finite verb, הָלוֺךְ וְטָפֹף תֵּלַכְנָהIsa 3:16 a going and atripping they go, i.e. they keep tripping as they go; so הָלוֺךְ וּבָכוֺ יֵלֵ֑כוּ Jer 50:4 continually weeping they shall go; β. one Infinitive before, & one after the finite verb הָלוֺךְ יֵלֵךְ וּבָבֹה Ps 126:6 continually may one go weeping γ. elsewhere both after finite verb Josh 6:9 the rearguard was going (הֹלֵךְ) after the ark, continually blowing on the trumpets (הָלוֺךְ וְתָקוֺעַ בַּשּׁוֺפָרוֺת), compare vJosh 6:13 (where הָו֯לֹךְ cf, below; both J E), וַיֵּלֶךְ ֗֗֗ הָלוֺךְ וּבָכוֺ 2Sam 3:16, of cows ץָהלְכוּ הָלוֺךְ וְגָעוֺ 1Sam 6:12 they went continually lowing, וַיֵּלֶךְ הָלוֺךְ וְאָבֹל Judg 14:9 and he went on, eating as he went; הֹלְכִים הָלוֺךְ וְדַבֵּר 2Kgs 2:11 they were going on, talking as they went; in הֹלֵךְ הָלךְ וּבֹכֶה Jer 41:6, the participle בֹּכֶה is peculiar, read perhaps בָּכֹה, and for הֹלֵךְ read הֹלְכִים ᵐ5 Hi compare Gf. (2) with a following finite verb with ו consecutive (rare): הֹלְכִים הָלוֺךְ וְתקְעוּ Josh 6:13 (JE) they were going along continually blowing on the trumpets; וַתַּלֶךְ הָלוֺךְ וְזָעָ֑קָה 2Sam 13:19 and she went, crying out as she went; הֹלֵךְ הָ֗֗֗לוֺךְ וִיְקַלֵּל 2Sam 16:13 he went along . . . cursing as he went; so 1Sam 19:23 and he went on, prophesying as he went, until he came, etc. (3) in cases where finite verb is followed by Infinitive absolute + adjective denoting progress, advance: וַיֵּלֶךְ חָלוֺךְ וְקָרֵב 2Sam 18:25 and he came continually nearer (nearer & nearer); elsewhere with idea of actual motion lost from finite verb: וַיֵּלֶךְ הָלוֺךְ וָרָ֑ב 1Sam 14:19 and he tumult kept growing greater and greater; so וְגָדוֺל וַיֵּלֶךְ דָּוִד הָלוֺךְ 2Sam 5:10 = 1Chr 11:9 compare Judg 4:24 and the hand of the sons of Israel kept growing more and more severe (וַתֵּלָךְ ֗֗֗ הָלוֺךְ וְקָשָׁה) upon Jabin; note especially וַיִּגְּדּל הָאִישׁ וַיֵּלֶךְ הָלוֺךְ וְגָדֵל עַדבִּֿיֿ גָדַל מְאֹד Gen 26:13 (J) and the man grew great and kept on growing greater and greater until etc. (גָּדֵל particular adjective ). (4) twice, where finite verb is not הלך, but another verb denoting motion: וַיָּשֻׁבוּ הַמַּיִם ֗֗֗ הָלוֺךְ וָשׁוֺב Gen 8:3 (J) and he waters retired continually more and more; וַיִסַּע אַבְּרָם הָלוֺךְ וְנָסוֺעַ הַנֶּ֫גְבָּה Gen 12:9 (J) and Abram journeyed on continually further toward the south country. (5) quite by itself is Gen 8:5 (P) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר and he waters, they continually diminished (were a going and a diminishin; the Infinitive absolute being predicate). (6) 13 t. the Infinitive absolute = Imperative & is followed by Perfect consecutive (chiefly in Jeremiah): הָלוֺךְ וְדִבַּרְתָּ֫ 2Sam 24:12 go and speak, so Jer 35:2 וְאָמַרְתָּ֫ ׳ה go and say, Isa 38:5; Jer 28:13; Jer 34:2; Jer 35:13; Jer 39:16 וְקָרָאתָ ׳ה Jer 2:2; Jer 3:12 also וְרָחַצְתָּ֫ ׳ה 2Kgs 5:10 go and wash, וְקָנִיתָ׳ה Jer 13:1; Jer 19:1 go and buy, וְעָמַדְתָּ֫ ׳ה Jer 17:19 go and stand.
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41 and the Philistine came continually nearer (compare 2Sam 18:25 above); in other cases as predicate, with same idea of growing, increasing: וְדָוִד הֹלֵךְ וְחָזֵק וּבֵית שָׁאוּל הֹלְכִים וְדַלִּים 2Sam 3:1 and David was growing stronger and stronger, while the house of Saul were growing weaker and weaker, compare 2Chr 17:12; Esth 9:4 (of individuals), 2Sam 15:12 (of people); + 2 adjective וְהַנַּעַד שְׁמוּאֵל הֹלֵךְ וְגָדֵל וָטוֺב 1Sam 2:26 compare (with different order) of wind, Eccl 1:6 goeth (הוֺלֵךְ)toward the south, and turneth about (סוֺבֵב) unto the north, the wind turneth about and about continually (סוֺבֵב סֹבֵב הוֺלֵךְ הָרוּחַ); of sea הַיָּם הוֺלֵךְ וְסֹעֵרJonah 1:11; Jonah 1:13 the sea was growing more and more stormy; also וַיְהִי קוֺל הַ שֹּׁפָר חוֺלֵךְ וְחָזֵק מְאֹד Exod 19:19 and the sound of the trumpet kept growing louder and louder; & in metaphor אֹרַח צַדִּיקִים כְּאוֺר נֹ֑גַהּ הוֺלֵךְ וָאוֺר עַדנְֿכוֺן הַיּוֺם Prov 4:18 the path of just men is like a shining light, growing lighter and lighter until the full day.

5. In combination with other verbal forms:
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all J E) Num 14:38 (P) Num 24:1 (JE), Judg 8:1; Judg 9:8; Judg 9:9; Judg 9:11; Judg 9:13 + often; especially לִקְרַאת ׳הּ go to meet Josh 9:11 (JE), 2Sam 19:16; 1Kgs 18:16 (twice in verse) +; sometimes with hostile sense 1Sam 23:28; 1Kgs 20:27; 2Kgs 23:29 also לָּשּׁובּ ׳הּ go to return, Exod 4:21 (RV go back), compare also שּׁובּ לָּלֶּכֶּתּ return again Eccl 1:7; Eccl 5:14 לָּבּוֺֿ ׳הּ go to come (enter etc.) Jer 41:17 compare 2Chr 26:8.
b. followed by finite verb go and do so and so: Gen 22:13; Gen 27:14; Exod 2:8; Exod 4:27; Exod 4:29 (all J E), Deut 13:7; Deut 13:14; Deut 17:3; Deut 24:2; = Mic 4:2; Jer 11:12 + often; וַיֵּלֶךְ וַּיָשָּׁבּ Exod 4:18 (E), יֵלֵךְ וְיָשֹׁב Deut 20:5; Deut 20:6; Deut 20:7; Deut 20:8, וַיֵּלְכוּ וַיָּשׁוּבוּ Judg 21:23 compare Hos 2:9; Hos 5:15 וַיָּבוֺא ׳ה went & came Num 13:26 (P), Ruth 2:3; 1Sam 22:5; 2Sam 11:22; 2Kgs 4:25 notably וַיֵּלֶךְ וַיִּשְׁלַךְ 2Kgs 3:7 and he went and sent.
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (E) compare Gen 24:10 (J) Gen 43:8 (J) Num 16:25 (JE) Judg 4:9 נִסְעָה וְנֵלֵ֑כָה Gen 33:12 (J).
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (E) compare Josh 1:16 (D) 1Sam 6:8; Job 38:35 also יִשָּׁאֵהוּ קָדִים וְיֵלַ֑ךְ Job 27:21 an east wind shall carry him off, and he shall depart; וַיְ גָָֽרֲשֵׁהוּ וַיֵּלַ֑ךְ Ps 34:1 (title). (compare depart also of inanimate things

3. above)
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (JE); וַיָּקָם וַיֵּלֶךְ וַיָּבאֹ Judg 19:10 also וַיָּקָם וַיָּבאֹ וַיֵּלֶךְ 2Kgs 10:12. feminine oft; in Imperative foll by 2nd Imperative or equivalent, (1) לֵךְ קַחלִֿי Gen 27:13 (J) go, bring me (them), compare Hos 1:2 לְכוּ רְעוּ Gen 29:7 (J) go, feed (them), compare Gen 37:14; Gen 42:19; Exod 4:19 + (in all approximately 57 t.; only J E D in Hexateuch); but also (2) weakened to mere introductory word (as also above passim: especially 2Kgs 3:7 etc.), go to, or come, do (let us do) so & so; לְכָה נִכְרְתָה בְרִית Gen 31:44 come, let us make a compact, compare נַשְׁקֶה לְכָה Gen 19:32 (where subject feminine); לְכוּ וְנֵלְכָה 1Sam 9:9 come, and let us go, so v1Sam 9:10, 1Sam 11:14; Isa 2:3 = Mic 4:2, compare Zech 6:7 +; even לֵךְ בּאֹ וְאֶשְׁלְחָה 2Kgs 5:5 go to, come, and let me send, compare Isa 22:15; Isa 26:20; Ezek 3:4; Ezek 3:11 further Judg 19:11; Judg 19:13; 1Sam 9:5; 1Kgs 1:12; Ps 34:5 + (in all approximately 49 t.; only J E in Hexateuch). (3) apparently intermediate, and shewing transition from (1) to (2) are: לָךְרֵֿד Exod 19:24; Exod 32:7 compare Judg 18:2 לְכוּ סֻרוּ רְדוּ 1Sam 15:6 לֵךְ עֲלֵה מִוֶּךְ Exod 33:1 לְכוּ וְהִתְהלְּכוּ בָּאָרֶץ Josh 18:8 & לְכוּ בּאֹוּ אַרְצָה Gen 47:17 compare 1Sam 22:5; 1Kgs 1:13; 2Kgs 7:9 see further לֵכְנָה שֹׁבְנָה Ruth 1:8 & שֹׁבְנָה לֵכְןָ vRuth 1:12 also 2Sam 3:16; 1Kgs 19:15; 1Kgs 19:20 + (in all approximately 36 t.)

II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die; in phrases denoting or implying death (compare Arabic perish); וְהִנֵּה אָנֹכִּי הוֺלֵךְ הַיּוֺם בְּדֶרֶךְ בָּלהָֿאָרֶץ Josh 23:14 (D) lo, I am going to-day the way of all the eath compare 1Kgs 2:2 perhaps also Gen 15:2 (JE) I pass away childless, but possibly below 2 below; also 2Sam 12:23 I am going (אֲנִי הֹלֵךְ) to him 2Sam 12:23 so of mankind דּוֺרהֹלֵךְ וְדוֺר בָּא Eccl 1:4 more explicitly, הַּכֹּל הוֺלֵךְ אֶלמָֿקוֺם אֶחָ֑ד הַכֹּל הָיֶה מִן הֶעָפָר וְהַכֹּל שָׁב אֶלהֶֿעָפָר Eccl 3:20 compare Eccl 6:6 also בִּשְׁאוֺל אֲשֶׁר אַתָּה הֹלֵךְ שָׁ֑מָּה Eccl 9:10, & אֶלבֵּֿית עוֺלָמוֺ הֹלֵךְ הָאָדָם Eccl 12:5 compare בְּטֶדֶם אֵלֵךְ וְאֵינֶנִּי Ps 39:14 before I depart and be not; so according to some 2Chr 21:20 but compare below 3 a (2); once with weaker sense followed by infinitive, חִנֵּה אָנֹכִי הוֺךֵלךְ לָמוּת Gen 25:32 (J).

2. live ('walk'), in general (compare Pi`el Hithpa`el) (usually in poetry, with modifying words): צַלְמָוֶת כִּיאֵֿלֵךְ בְּנֵיא Ps 23:4 though I walk in a valley of deep darkness; compare Ps 138:7 & אֵ֫לֶךְ השֶׁךְ Job 29:8 קֹדֵר אֵלֵךְ Ps 42:10 חֲשֵׁכִים ׳ה Isa 50:10, see also Ezek 3:14 perhaps also Gen 15:2 compare 1 above; יֵלְכוּ מֵחַיִל אֶלחָֿ֑יִל Ps 84:8 they go from strength to strength; יֵלֶךְ בֶּטַח הוֺלֵךְ בַּתֹּם Prov 10:9 especially

3. of moral and religious life; יְיַשֶּׁרלָֿ֑כֶת Prov 15:21 he maketh straight to walk (walketh straight, upright); particular
a. walk in (בְּ) ways (counsels, statutes, etc.), (1) in good sense: (α) בְּדֶרֶךְ תָּמִים ׳ה Ps 101:6, compare Isa 30:21; Jer 6:16; 1Kgs 8:36 = 2Chr 6:27 (β) in (בְּ) ways of ׳י especially D: Deut 8:6 (|| לְיִרְאָה אֹתוֺ) compare Deut 10:12; Deut 11:22 (|| ׳לְאַהֲבָה אֶתיֿ etc.), Deut 28:9 (|| ׳שָׁמַר מִצְוֺת י); see also Deut 13:15 +; 1Kgs 11:33 (followed by לַעֲשׂוֺת), v1Kgs 11:38 (followed by וְעָשִׂיתָ) 2Kgs 21:22; Ps 119:3; Ps 128:1 בְּאֹרְחֹתָיו Isa 2:3 = Mic 4:2 further (followed by דֶּרֶךְ) Judg 2:17 (γ) in commandments of ׳י 2Chr 17:4 (δ) in his law(s) (תּוֺרָה) Exod 16:4; Exod 16:14 (J) 2Kgs 10:31; Jer 9:12; Jer 44:23 (+ בְּחֻקֹּת & בְּעֵדְוֺת), 2Chr 6:16; Dan 9:10, compare Neh 10:30 (of אֱלֹהִים); (ε) in his ordinances, statutes (חֻקּוֺת) Lev 26:3; 1Kgs 6:12; Jer 44:10; Jer 44:23 (see above), Ezek 5:6; Ezek 5:7; Ezek 11:20; Ezek 18:9; Ezek 18:17; Ezek 20:13; Ezek 20:16; Ezek 20:19; Ezek 20:21, compare בְּחֻקּוֺת חַיִּים Ezek 33:15 also בְּחֻקֵּי 1Kgs 8:61; Ezek 11:12; Ezek 36:27 (ζ) in his judgments (מִשְׁפָּטִים) Ps 89:31; Ezek 37:24 (η) ordinances of David 1Kgs 3:3, compare also below; (φ) in way(s) of good man 1Sam 8:3; 1Sam 8:5; 2Chr 21:12, of David 2Chr 11:17; 2Chr 34:2, of David & Solomon 2Chr 17:3. (2) in bad sense, (α) in (evil) ways with בְּ 2Kgs 21:21; Ezek 16:47; Ezek 23:31; 2Chr 22:3 compare also (probably) 2Chr 21:20 חֶמְדָּה וַיֵּלֶךְ בְּלאֹ and he lived undesirably (compare ᵐ5 ᵑ9 Kmp Öttli); > others he departed (died) unregretted, so AV RV; (β) followed by accusative 2Kgs 21:21; Jer 18:15 (נְתִיבוֺת ׳ה); (γ) with adverb. accusative הּוֺלֵךְ עִקְּשׁוּת פֶּה Prov 6:12 one walking in perversity (falseness) of mouth (compare צְדָקוֺת Isa 33:15); (δ) in (בְּ)ordinances, statutes (חֻקּוֺת) of bad men Lev 18:3; Lev 20:23 (both H) 2Kgs 17:8; 2Kgs 17:19; Ezek 20:18 (בְּחוּקֵּי).
b. walk with (אֶת, עִם) i.e. associate, be familiar with: בְּשָׁלוֺם אִתִּי ׳וּבְמִישׁוֺר ה Mal 2:6 in peace and uprightness he walked with me (׳י); הַצְנֵעַ לֶכֶת עִםאֲֿלֹהֶיךָ Mic 6:8 but also of people at variance with ׳י וַהֲלְכְתֶּם עִמִּי קֶ֑רִי Lev 26:23 compare vLev 26:27 vLev 26:40 & of ׳י at variance with people וְהָלַכְתִּי ֗֗֗ עִמָּכֶם בְּקֶ֑רִי vLev 26:24 compare vLev 26:28 (all H); with men, אֶתהֲּֿכָמִיםLev 13:20 עִם אַנְשֵׁי רֶשַׁע Job 34:8 compare walk with (עִם) vanity Job 31:5.
c. walk before ׳י (׳לִפְנֵי י; with בֶּאֱמֶת, בְּכָללִֿבָּם etc.) 1Kgs 2:4; 1Kgs 3:6; 1Kgs 8:23; 1Kgs 8:25; 1Kgs 9:4; 2Chr 6:16; 2Chr 7:17 compare ׳קְדֹרַנִּית מִפְּנֵי י׳ה Mal 3:14 walk before the living (i.e. walk aright before them) Eccl 6:8.
d. walk, go, after (אַהֲּדֵי) (1) ׳י Deut 13:5; 1Kgs 14:8; Jer 2:2; Hos 11:10 +; (2) other gods, Judg 2:12 especially D: Deut 4:3; Deut 6:14; Deut 8:19; Deut 13:3; Deut 28:14; Deut 7:6; Deut 8:2; Deut 11:10; Deut 16:11; Deut 25:6 +; compare go & serve other gods Josh 23:16; Deut 13:7; Deut 13:14; Deut 17:3; Deut 29:17 (compare Deut 28:14 above); (3) things which do not profit Jer 2:8 (4) vanity Hos 5:11 (reading שָׁוְא compare VB); see also Amos 2:4.
e. walk in (1) one's integrity, etc., בְּתֻמִּי Ps 26:11 compare Ps 84:12; Prov 10:9, see also תָּמִים ׳ה Ps 15:2, הֹלְכֵי תֹם Prov 2:7 (2) bad sense, in (בְּ) sin 1Kgs 15:3; 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:2; 1Kgs 16:26; 2Kgs 13:6; 2Kgs 13:11 + (especially of wicked kings); (evil) counsel 2Chr 22:5 compare Ps 1:1. feminine (1) לֵב as subject, (a) = thoughts, לֹא לִבִּי הָלַךְ 2Kgs 5:26 did not my thoughts go forth; (β) evil inclination, Job 31:7 אֶללֵֿב שִׁקּוּצֵיהֶם ֗֗֗ לִבָּם הֹלֵךְ Ezek 11:21 followed by אַהֲרֵי גִלּוּלֵיהֶם Ezek 20:16, אַחֲרֵי בִצְעָם Ezek 33:31 (2) נֶפֶשׁ = desire, טוֺב מַרְאֵה עֵינַיִם מֵהֲלָךְנֶֿפֶשׁ Eccl 6:9 better is sight of the eyes than outgoing of desire

4. other figurative uses: depart from מִפְּנֵי Hos 11:2 (from prophets as God's messengers; opposed to קָרָא); go into, הָֽלְכוּ בַכְּלִמָּה Isa 45:16 they have gone into confusion (judgment on idol-makers); etc. Niph`al Perfect 1 singular כְּצֵל כִּנְטוֺתוֺ נֶהֱלָ֑כְּתִּי Ps 109:23 like a shadow when it stretches out I am gone (compare היה Niph`al) Pi`el (chiefly in poetry & late) Perfect הִלַּכְּתִּי Job 30:28; Ps 131:1 הִלָּ֑כְּתִּי Ps 38:7 3 plural הִלְּכוּ Job 24:10; Lam 5:18 Imperfect יְהַלֵךְ Ezek 18:9 + 2 t.; וַיְהַלֵּךְ 1Kgs 21:27 1 singular אֲהַלֵךְ Ps 86:11 + 2 t.; 3 masculine plural יְהַלֵּ֑כוּ Hab 3:11 + 2 t.; יְהַלֵּכ֑וּן Ps 89:16 + 2 t.; 1 plural נְהַלֵךְ Ps 55:15; Isa 59:9 Imperative הַלֵךְ Eccl 11:9 Participle מְהַלֵךְ Prov 6:11; Ps 104:3 מְהַלְּכִים Eccl 4:15 —

1. walk in or with a throng followed by בְּ local: נְהַלֵךְ בְּרָ֑גֶשׁ ׳בְּבֵית א Ps 55:15 walk, tread on coals עַלהַֿגֶּחָלִים Prov 6:28 of idols Ps 115:7 they do not walk, have not the power of walking (compare יִצְעָ֑דוּ Jer 10:5); of one tramping, formidable, simile of poverty וּבָאכִֿמְהַלֵּךְ רֵאשֶׁ֑ךָ Prov 6:11, — a highwayman according to Ges Ew Hi Now, compare ᵐ5; || מַחְסֹרְךָ כְּאִישׁ מָנֵן compare also Hithpa`el Prov 24:34); of ׳י walking (in majesty), marching, לְַכַּֿנְפֵי רוּחַ Ps 104:3 on the wings of the wind; of righteousness, personified, צֶדֶק לְפָנָיו יְהַלֵךְ Ps 85:14 of wisdom בְּאֹרַה צְדָקָה אֲהַלֵךְ Prov 8:20 in the path of righteousness do I walk (stedfastly, unswervingly); of animals, go about, prowl, עַל הַרצִֿיּוֺן שֶׁח֯שָּׁמֵם שׁוּעָלִים הִלְּכוּ ב֑וֺ (Qr שֶּׁשָּׁמֵם) Lam 5:18, of ships, in (stately) movement Ps 104:26 of springs Ps 104:10 between mountains they go (run, flow); of arrows Hab 3:11 at the light of thine arrows that go (fly, shoot; compare Hithpa`el Ps 77:18).

2. also of walking about = living הַמְֿהַלְּכִים תַּחַת הַשָּׁ֑מֶשׁ Eccl 4:15 עָרוֺם הִלְּכוּ בְּלִי לְבוּשׁ Job 24:10 nacked they keep going about (frequently), without clothing; so of going about as mourner קֹדֵר הִלַּכְּתִּי Job 30:28; Ps 38:7 (compare Qal Ps 42:10); בַּאֲפֵלוֺת נְהַלֵךְ Isa 59:9 in darkness we walk (of distress); on the other hand בְּאוֺר פָּנֶיךָ יְהַלֵּכ֑וּן Ps 89:16 (of blessedness & prosperity).

3. depart, go entirely away (מִן) מִמְּקוֺם קָדוֺשׁ יְהַלֵּ֑כוּ Eccl 8:10 from the holy place they must depart (on text compare VB; || וְיִשְׁתַּכְּחוּ בָעִיר).

4. figurative of mode of life, action, etc.: of particular path of one's life בְּאֹרַחזֿוּ אֲהַלֵךְ Ps 142:4 specifically in good sense וַיְהַלֵּךְ אַ֑ט 1Kgs 21:27 and he (Ahad) walked softly (as a penitent); oftener with בְּ of path in which: בִּדְרָכַי יְהַלֵּ֑כוּ Ps 81:14 that in my ways they would walk ! compare Ps 86:11 (בַּאֲמִתֶּ֑ךָ), Ezek 18:9 (בְּחֻקּוֺתַי); in bad or doubtful sensse וְהַלֵךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶי֑ךָ Eccl 11:9 compare also לֹא הִלַּכְּתּי בִּגְדֹלֹת Ps 131:1 I do not walk (move, tread) among great things (|| וּבְנִפְלָאוֺת מִמֶּנִּי; figurative of humility, compare also v^a). Hithpa`el Perfect הִתְהַלָּךְֿ Gen 6:9; 1Sam 30:31 וְהִתְהַלֵךְ consecutive Exod 21:19; 1Sam 2:35 2 masculine singular הִתְהַלָּ֑כְתָּ Ezek 28:14; Job 38:16 1 singular הִתְהַלַּכְּתִּי Gen 24:40 + 5 t., etc.; Imperfect יִתְהַלֵךְ Prov 23:31 יִתְהַלָּ֑ךְ Job 18:8; Job 22:14 1 singular אֶתְהַלֵּךְ Ps 43:2 + 2 t.; וְאֶתְהַלְּכָה Ps 119:45 3 masculine plural יִתְהַלְּכוּ 1Sam 2:30 + 2 t.; וַיִּתְהַלְּכוּ Judg 21:24 + 3 t.; יִתְהַלָּ֑כוּ 1Sam 23:13 + 3 t.; יִתְהַלָּכ֑וּן Ps 12:9 3 feminine plural וַתִּתְהַלַּכְנָה Zech 6:7, etc.; Imperative הִתְהַלַּךְ Gen 13:17; Gen 17:1 הִתְהַלְּכוּ Josh 18:8; Zech 6:7 Infinitive (לְ)הִתְהַלֵּךְ Ps 56:14 + 4 t.; suffix הִתְהַלֶּכְךָ Prov 6:22 Participle מִתְהַלֵּךְ Gen 3:8 + 7 t.; feminine singular מִתְהַלֶּכֶת Ezek 1:13 masculine plural מִתְהַלְּכִים 1Sam 25:27 — walk, walk about, move to and fro:

1. literal
a. traverse, in this direction and that, Gen 13:17 (J; בָּאָרֶץ) Josh 18:4 (JE), vJosh 18:8 (id.; ׳בָּאָרֶץ לְכוּ וְהִתְה compare Job 1:7 = Job 2:2 (both || שׁוּט) Zech 1:10; Zech 1:11 similarly also 1Chr 21:4 of fiery appearance in Ezekiel's vision בֵּין הַחַיּוֺת ׳מִתְה Ezek 1:13 of horses in Zechariah's vision Zech 6:7 (בָּאָרֶץ ׳לָלֶכֶת לְהִתְ), vZech 6:7 (׳לְכוּ הִתְהַלְּכוּ בָּא), vZech 6:7 go in different directions מִשָּׁם בְּנֵי יִשְׂרָאֵל ֗֗֗ אִישׁ לְשִׁבְטוֺ ׳וַיִּתְה Judg 21:24 (|| וַיֵּצְאוּ מִשָּׁם etc.); so of lightning flashes as arrows of ׳י Ps 77:18 went hither & thither; of water running off different ways Ps 58:8 (simile of vanishing of wicked).
b. walk, walk about הִתְהַלֵךְ בַּחוּץ עַלמִֿשְׁעַנְתּוֺ Exod 21:19 (JE) i.e. leaning upon his staff; Prov 6:22 (distinguished from שָׁבַב, חֵקִיץ); 2Sam 11:2 (עַלגַֿנּ בֵּית הַמֶּלָךְ); וּבְחֵקֶר תְּהוֺם הִתְהֵלָּ֑כְתָּ Job 38:16 and in the farthest ground of the deep hast thou walked ? בְּתוֺךְ אַבְנֵיאֵֿשׁ הִתְהַלָּ֑כְתָּ Ezek 28:14 so also of ׳י walking on earth, in anthropomorphic conception אֱלֹהִים מִתְהַלֵךְ ׳קוֺל י בַּגָּן Gen 3:8 (J) the sound of ׳י Elohim walking about in the garden; of God (El) וְחוּג שָׁמַיִם יִתְהַלָּ֑ךְ Job 22:14 and the vault of heaven he walketh; walk about in front of (לִפְנֵי) Esth 2:11 attend, follow, of retainers הַמִּתְהַלְּכִים בְּרַגְלֵי אֲדֹנִי 1Sam 25:27 wander, of Israel מִגּוֺי אֶלגּֿוֺי Ps 105:13 = 1Chr 16:20 rove about, of David and his band אֲשֶׁרהִֿתְהַלֶּךְשָֿׁם 1Sam 30:31 וַיִּתְהַלְּכוּ בַּאֲשֶׁר יִתְּהָלָּ֑כוּ 1Sam 23:13 (on this phrase compare Lag^{Psalt. Hleron. 1874, 156 f.} Dr^Sm); walk about, prowl, of Jehoiachin under figure of lion, ׳וַיִתְה בְּתוֺךְאֲֿרָיוֺת Ezek 19:6 compare also וּבָאמִֿתְהַלֵךְ רֵישֶׁ֑ךָ Prov 24:34 and thy poverty cometh marching (compare Pi`el Prov 6:11); glide, flow of wine בְּמֵישָׁרִים ׳יִתְה Prov 23:31 glideth down smoothly (VB; compare Qal 3 Song 7:10); note especially the following, where emphasis lies not on verb, but on an auxiliary word; these cases form the natural transition to the figurative use: — Ps 12:9 on every side wicked men are walking; בְּצֶלֶם יִתְהָלֶּךְאִֿישׁ Ps 39:7 in appearance (semblance, literally image compare Che^{critical note}.) walketh a man; also לָמָּה קֹדֵר אֶתְהַלֵךְ Ps 43:2 (compare Qal Ps 42:10, Pi`el Ps 38:7; Job 30:28).

2. figurative walk about = live; the king before (לִפְּנֵי) his people 1Sam 12:2, so of Samuel v1Sam 12:2 of priest 1Sam 2:35 (לִפְנֵי מְשִׁיחִי); of friendly intercourse with (אֶת) men 1Sam 25:15 compare כְּרֵעַ כְּאָחלִֿי הִתְהַלָּ֑כְתִּי Ps 35:14 of man's relation to God: especially followed by לִפְנֵי, לְפָנָי וֶהְיֵהתָמִים ׳ה Gen 17:1 (P) walk before me (live constantly in my presence) and (so) be perfect, compare Gen 24:40 (J), Gen 48:15 (E); לְפָנֶיךָ בֶּאֱמֶת וּבְלֵבָכ שָׁלֵם ׳ה 2Kgs 20:3 = Isa 38:3 as token of divine favour יִתְהַלְּכוּ לְפָנַי עַדעֿוֺלָם 1Sam 2:20 (see especially Dr, on sense here & elsewhere); Ps 116:9 בְּאַרְצוֺת הַחַיִּים ׳אֶתְּהַלֵּךְ לִפְנֵי י, Ps 56:14 (בְּאוֺר הַחַיִּים); בִּשְׁמוֺ ׳יִתְה Zech 10:12 they shall walk in his name; with אֶת, of Enoch and Noah אֶתהָֿאֱלֹחִים ׳ה Gen 5:22; Gen 5:24; Gen 6:9 (denoting intimacy, fellowship: all P); further בַּאֲמִתֶּ֑ךָ ׳ה Ps 26:3 I have walked in thy faithfulness; בְּתֻמּוֺ ׳מִתְה צַדִּיק Prov 20:7 he that walketh justly in his (own) integrity; בְּתָםלְֿבָבִי בְּקֶרֶב בֵּיתִּי ׳אֶתְה Ps 101:2 compare also Ps 119:45 and let me walk in a large place (untrammelled, undismayed); of the wicked מִתְהַלֵּךְ בַּאֲשָׁמָיו Ps 68:22 onegoing on in his guilty deeds; ׳בַּחֲשֵׁכָה יִתְה Ps 82:5 they walk in darkness (|| לֹא יָָֽדְעוּ וְלֹא יָבִינוּ); of their exposure ׳עַלשְֿׁבָכָה יִתְה Job 18:8 he walketh on net-work, (snare, compare שׂבכה; || שֻׁלַּח בְּרֶשֶׁת בְּרַגְלָיו); especially of ׳י as accompanying Israel בְּקֶרֶב מַחֲנֶךָ ׳מִתְח Deut 23:15 walk in the midst, etc., בְּתוֺכְכֶם Lev 26:12; 2Sam 7:7 wherever (בְּכֹל אֲשֶׁר) I have walked with (among בְּ) all (the sons of) Israel = 1Chr 17:6 as inhabiting a tent, on the march, וָּאֶהְיֶה מִתְהַלֵּךְ בְּאֹהֶל וּבְמִשְׁכָּ֑ן 2Sam 7:6 and I was walking in a tent and in a tabernacle. Hiph`il Perfect 3 masculine singular הוֺלִיךְ (as if from ילך, i.e. a verb פו֞, compare references below Qal Imperfect above) 2Kgs 24:15 suffix הוֺלִיכְךָ Deut 8:2, וְהוֺלִיכוֺ consecutive Prov 16:29, etc.; Imperfect יוֺלִיךְ Eccl 10:20, יוֺלִךְ Jer 32:5 jussive יוֺלֵךְ Deut 28:36 שֶׁיֹּלֵךְ Eccl 5:14 וַיּוֺ֫לֶךְ Exod 14:21 וַיֹּ֫לֶךְ 2Kgs 6:19 + 2 t.; וַיֹּלַ֖ךְ Lam 3:2 suffix וִיּוֺלִכֵּ נִי Ezek 40:24; Ezek 43:1; Ezek 47:6 1 singular אוֺלִיךְ 2Sam 13:13; Ezek 32:14, cohortative וְאוֺלִיכָה 2Kgs 6:19, וָאוֺלֵךְ Amos 2:10 + 3 t., etc.; Imperative הוֺלֵךְ Num 17:11 feminine singular הֵילִיכִי Exod 2:9 (Bö^{ii. 461, § 1103};; but read probably הוֺלִיכִי Ol^{§ 256, b} Ges^{«GKC:69»§ 69}, 2, R 8); masculine plural הֹלִיכוּ 2Kgs 17:27 Infinitive suffix לְהֹלִיכוֺ 2Chr 36:6 Participle מוֺלִיךְ Jer 2:6 + 4 t.; suffix מוֺלִיכְךָ Deut 8:15, מוֺלִכֵךְ Jer 2:17 מוֺלִיכָם Isa 63:13 feminine plural מוֺלִכוֺת Zech 5:10 —

1. lead, bring: followed by accusative usually of person;
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (E), Isa 63:13; Ps 106:9 also figurative Isa 42:16 and I will lead (the) blind in a way (בְּדֶרֶךְ) they know not;
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of way, road, Deut 8:2, compare דֶּרֶךְ הַדָּרוֺם Ezek 40:24 (accusative of direction).
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15 the women of the king, etc., he led into exile (מִירוּשָׁלְם בָבֶ֑לָה); so also, of exile וְהוֺלַכְּתִּיהָ הַמִּדְבָּר Hos 2:16 בָּבֶל Jer 32:5 compare of Yahwesh's chastisement, Lam 3:2 me hath he driven and brought, into darkness and not into light; followed by accusative of person + אֶלגֿוֺי ׃אל etc. Deut 28:36 (of exile); אֶלנַֿחֲלֵימַֿיִם Jer 31:9 אֶלהַֿשַּׁעַר Ezek 43:1 אֶלהָֿעֵדָה Num 17:11 (P; implicit object being censer); אֶל of person 2Kgs 6:19; Jer 52:26, עַל in || 2Kgs 25:20 עַל also 1Kgs 1:38 וַיֹּלִכוּ אֹתוֺ עַלגִּֿיחוֺן (see below עַל 7 c β).
e. followed by accusative of person + ָ ה locative: שֹׁמְרֹ֫נָה 2Kgs 6:19 בָּבֶּ֫לָה 2Chr 33:11; 2Chr 36:6 (compare 2Kgs 24:15 above); compare שָׁ֫מָּה 2Kgs 17:27.

2. lead away followed by accusative of person + apposition; מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל Job 12:17 he (׳י) leadeth away counsellors despoiled compare vJob 12:19 of Yahweh's judgment on the wicked Ps 125:5 ׳י will lead them away with (אֶת) the workers of iniquity.

3. carry, bring: with object helpless, or inanimate:
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10 whither are these carrying the ephah? אָ֫נָה אוֺלִיךְ אֶתחֶֿרְפָּתִי 2Sam 13:13.
b. carry, take, take away, חֵילִיכִי אֶתהַֿיֶּלֶד Exod 2:9 (E; on form compare above); also carry away בְּיָדוֺ, in his hand, Eccl 5:14 of the spread of a careless speech Eccl 10:20 fowl of the heavens shall carry the voice (|| בַּעַל ה֯כְּנָפַיִם יַגֵּיד דָּבָר).

4. figurative, of influence on character: with accusative of person + בְּ into: Prov 16:29 and he will lead him into a way

that is not good (i.e. sinful).

5. a. cause to walk, go, men (i.e. עַמִּי יִשְׂרָאֵל) on (עַל) the mountains of Israel Ezek 36:12 (|| וִירֵשׁוּךָ, וְהָיִיתָ לָהֶם לְנַחֲלָה); compare וָאוֺלֵךְ אֶתְכֶם קוֺמֲמִיּוּת Lev 26:13 and I caused you to walk upright (figurative; opposed to being bowed down by a yoke); Isa 63:12 that caused his glorious arm to go at (לְ) the right hand of Moses.
b. cause to flow, run Ezek 32:14 and rivers like oil will I cause to flow.
c. cause to depart, retire, go back, ׳י, the sea, Exod 14:21 (בְּ instrumental, בְּרוּחַ קָדִים).

BDB4419 H1980

לְךָ = לְכָה Imperative of הָלַךְ q. v.

BDB4423 H1980

לְכָה, לֵ֑כָה Imperative from הָלַךְ q. v.; לְכָה also for לְךָ to thee Gen 27:37.

go, went, walk, walked, come, …

hālak

to walk (in a great variety of applications, literally and figuratively)

to go, walk, come

(Qal)

to go, walk, come, depart, proceed, move, go away

to walk

to traverse

כִּ֣י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

אִם

Conjunction if, or, though, surely, not, …

Dictionary form: אִם · im

Conjunction

In the KJV here: if

if ×322 and if ×128 but if ×69 or ×48 surely ×29 though ×25 whether ×19 when ×16

More options

if — Default conditional; most broadly applicable rendering.

whether — Use for indirect questions or double alternatives.

though — Concessive force; signals contrast or surprise.

when — Temporal nuance; condition treated as certain to occur.

unless — Negative conditional; equivalent to 'if not'.

surely — Emphatic/oath context; asserts strong certainty.

BDB2204 H2005 H518 H2006

II. הֵן₁₀₀ (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa² & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa² (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB511 H518

אִם conjunction (= Aramaic if [and in , אֶלָּא = if not, except], Arabic if [and in = if not, except], Ethiopic (§mma) if = מָה + אִם ( + ) [and in (allâ) if not, but], Assyrian umma; also in Arabic 'An?' = , compare הַאִם: see Nö^{M p. 208, ZMG 1886, p. 739}; W^{AG i. § 367 e})

**ᵑ7^{Onk Jon} אִם, ᵑ7^Hag אין.

1. hypothetical particle if.
a. construction (see more fully Dr^{§ 136-138, 143} Friedrich^{Die Hebr. Condit. sätze 1884}): (1) with imperfect (continued by perfects & waw consecutive; apodosis usually begins with perfect & waw consecutive or bare imperfect; or, if necessary, with imperative or jussive)
(a) of future time: Gen 18:26 אִםאֶֿמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., Gen 24:8; Gen 32:9; Deut 1:52 b 1Kgs 6:12; Ps 89:31; Gen 42:37; Judg 13:16; 1Kgs 1:52 a Ps 132:12.
(b) of past time (rare, but classical): Gen 31:8 אִם יאֹמַר if everhe said . . . וְיָָֽלְדִוּ then they used to bear, etc., Exod 40:37 & in the protestations Job 31:7; Job 31:13; Job 31:16; Job 31:25 etc. (alternating with pff., see below, & with jussives in apodosis)
(c) assuming a purely imaginary case (with imperfect in both clauses, like the double optative in Greek), if, though: Gen 13:16 so that אִםיֿוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Num 22:18; Isa 1:18 כַּשָּׁנִים יַלְבִּינוּ ׳אִםיִֿהְיוּ ח though your sins were as scarlet, they should become white as snow, Amos 9:2-4 אִםיַֿחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, Ps 27:3; Ps 139:8 +. (2) with participle (expressing either a present process, or an approaching future: apodosis as 1 a) Gen 24:42; Gen 24:49; Judg 6:36; Judg 9:15; Judg 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back . . . ׳וְנָתַן י then ׳י will, etc.; similarly with יֵשׁ or אֵין Gen 44:26; Exod 22:2; 1Sam 20:8; 1Sam 23:23 & with no explicit copula Deut 22:2; Deut 25:2; Lev 1:3; Lev 1:14, etc. (3) with perfect
(a) of future or present time (continued by perfects & waw consecutive: apodosis as 1 a) Gen 43:9 אִםלֹֿא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, Gen 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Judg 16:17; 2Sam 15:33; 2Kgs 7:4; Ps 41:7; Ps 94:18; Job 7:4; Job 9:30f. Job 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִםנָֿא Gen 18:3 and elsewhere see נָא.
(b) of past time, whether
(a) in actual fact, or (β) in an assumed case (the perfect is here continued by the imperfect and waw consecutive; apodosis begins as before).
(a) Judg 9:16-19 אִם ֗֗֗ עֲשִׂיתֶם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king . . ., 1Sam 26:19 especially in protestations, as Ps 7:4 אִם עָשִׂיתִי זאת if I have done this . . ., let the enemy pursue my soul, etc. Jer 33:25f.; Job 31:5f; Job 31:9, etc.
(b) Num 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., Num 15:24; Num 35:22-24.
(c) with bare perfect in apodosis, in sense of If ... had ..., only Deut 32:30 אִםלֹֿא כִּי were it not that ..., Ps 73:15. (לוּ is more usual in such cases.) (4) with infinitive once (si vera 1.) Job 9:27 אִם אָמְרִי = if I say (literally if (there is) my saying). — Note that the verb following אִם is often strengthened by the infinitive absolute, as Exod 15:26; Exod 19:5; Exod 21:5; Exod 22:3; Exod 22:12; Exod 22:16; Exod 22:22; Judg 11:30; Judg 14:12; Judg 16:11 etc.; compare Dr^{Sm i. 20, 6}.

b. Special uses: (1) repeated ... אִם אִם whether ... or (sive ... sive) Exod 19:13; Deut 18:3; 2Sam 15:21 similarly אִם ֗֗֗ וְאִם Gen 31:52; Jer 42:6; Ezek 2:5; Eccl 11:3; Eccl 12:14 (compare ... , ... PS²⁵⁰; ... & ... ).(2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emphatic negative, and אִםלֹֿא an emphatic affirmative: 2Sam 11:11 by thy life אִםאֶֿעֱשֶׂה אֶתהַֿדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (compare the full phrases in 1Sam 3:17; 2Kgs 6:31) Gen 14:23; Gen 42:15; Num 14:23; 1Sam 3:14; 1Sam 19:6; 2Kgs 2:2; 2Kgs 3:14 & often; Isa 22:14; Ps 89:36; Ps 95:11; Job 6:28 אִםלֹֿא Num 14:28; Josh 14:9; 1Kgs 20:23; 2Kgs 9:26; Isa 5:9; Isa 14:24; Jer 15:11; Jer 49:20; Job 1:11 + especially Ezekiel; after a negative clause, emphasizing a contrasted idea, Gen 24:38 (where the explanation by Aramaic אֶלָּא is not supported by Hebrew usage), compare Jer 22:6. Repeated, אִם ֗֗֗ וְאִם 2Sam 20:20; 2Kgs 3:14; Isa 62:8; Jer 38:16; Ezek 14:16. In adjurations (with 2nd or 3rd person) = that not Gen 21:23; Gen 26:29; Gen 31:50; 1Sam 24:22; 1Kgs 1:51; Song 2:7; Song 3:5 +. Of past or present time: 1Sam 25:34 as ׳י liveth (I say) that, unless thou hadst hastened ..., כִּי אִם נוֺתַר that surely there had not been left ...! 1Sam 17:55 as thy soul liveth אִםיָֿדַעְתִּי if I Know it! 1Kgs 17:12; 1Kgs 18:10 — both אִםיֵֿשׁ (כִּי here merely introduces the fact sworn to, & need not be translated; so 2Sam 3:35: see כִּי); Ps 121:2 אִםלֹֿא (after a negative clause: compare above Gen 24:38). compare Str^{§ 90}.(3) Part, of wishing, if but ...! oh that ...! (rare) Ps 81:9 If thou wouldest hearken to me! Ps 95:7; Ps 139:19; Prov 24:11. compare Exod 32:32. With an imperative (si vera lectio) Job 34:16 וְאִםִֿבּינָה; and with an anacoluthon, Gen 23:13 (P) אִםאַֿתָּה לוּ שְׁמָעֵנִי if thou! — oh that thou wouldst hear me!(4) Nearly = when — with the perfect:
(a) of past, Gen 38:9; Num 21:9 וְהָיָה אִםנָֿשַׁךְ ֗֗֗ וְרָאָה and it used to be, if or when a serpent had bitten a man, that he would look, etc., Judg 6:3; Ps 78:34 (see Dr^{§ 136} δ Obs.); Amos 7:2.
(b) of present or future, Isa 4:4 אִם רָחַץ when the Lord shall have washed, Isa 24:13; Isa 28:25 compare Num 36:4 (with the imperfect)
c. Compounded with other particles: —
(a) בִּלְתִּי אִם except if, except, Gen 47:18; Judg 7:14; Amos 3:3; Amos 3:4. (β) הֲלוֺא אִם 2Kgs 20:19 (for which Isa 39:7 has sim-ply כִּי), perhaps Is it not (good), if ...? (De Di). (γ) כִּיאִֿם, q. v. (δ) עַד אִם Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21, & עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11, until, properly until if or when. (ε) רַק אִם if only (see below רַק). אִםלֹֿא in Ezek 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִםלֹֿא (for Ew's אִםלֻֿא = אִלּוּ, q. v., is precarious): Ges Hi Co 'but (אִםלֹֿא after a negative, compare above Gen 24:38; Ps 131:2) unto them (Israel) have I sent thee: they can understand thee' (but understand is a dubious rendering of שָׁמַע אֶל).

2. Interrogative particle a. in direct question:
(a) alone (not frequently and usually = Num? expecting the answer No, especially in a rhet. style): Gen 38:17; 1Kgs 1:27; Judg 5:8 מָגֵן אִםיֵֿרָאֶה וָרֹמַח was there a shield to be seen or a spear ...?Isa 29:16 and repeated Amos 3:6; Jer 48:27; Job 6:12.
(b) more frequently in disjunctive interrogation:
(a) הֲ ֗֗֗ אִם, expressing a real alternative Josh 5:13 הֲלָנוּ אַתָּה אִםלְֿצָרֵינוּ art thou for us, or for our enemies? Judg 9:2; 1Kgs 22:6; 1Kgs 22:15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Gen 37:8; Num 11:12; Num 11:22; Judg 11:25b 2Sam 19:36; Isa 10:15; Isa 66:8; Jer 3:5; Hab 3:8; Ps 77:10; Ps 78:20; Job 4:17; Job 6:5; Job 6:6; Job 10:4; Job 10:5; Job 11:7 etc. (β) הֲ ֗֗֗ וְאִם (rarer than הֲ ֗֗֗ אִם, but similar in use) 2Sam 24:13 (a real alt.); Isa 49:24; Isa 50:2; Jer 5:9 (Jer 5:29 אִם) Jer 14:22; Joel 1:2; Joel 4:4; Job 8:3; Job 11:2; Job 21:4; Job 22:3; Job 34:17; Job 40:8f. (formal); Gen 17:17 P (with an anacoluthon) shall a child ...? וְאִםשָֿׂרָה הֲבַתתִּֿשְׁעִים שָׁנָה תֵּלֵד or Sarah, — shall she that is 90 years old bear? Prov 27:24 (וְאִם after negative clause),
b. in oblique interrogation, if, whether:
(a) alone, after verbs of seeing, inquiring, etc. 2Kgs 1:2; Jer 5:1; Jer 30:6; Mal 3:10; Ps 139:24; Song 7:13; Lam 1:12; Ezra 2:59 once מִי יוֺדֵעַ אִם who knoweth if ...? i.e. (like haud scio an) perhaps Esth 4:14 (older synonym מִי יוֺדֵעַ alone: see 2Sam 12:22; Joel 2:14; Jonah 3:9).
(b) disjunctively הֲ ֗֗֗ אִם Gen 27:21; Num 13:18-20 so אִם ֗֗֗ וְאִם Josh 24:15.
c. compounded with הֲ, הַאִם Num 17:28 הַאִם תַּמְנוּ לִגְוֺעַ probably an emphatic Num? Shall we ever have finished dying? Job 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait) ? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?)

אֵם see אמם. Below

אַמָּה, אֻמָּה see אמם.

BDB9477 H2005 H2006 H518 H3861

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-C^{Pap. A 7} +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7^{Onk Jon} use אם, ᵑ7^Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.

2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so Palmyrene^{Tariff ii.c.19}).

3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

if, or, though, surely, not, …

ʾim

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

if

conditional clauses

of possible situations

no, not

יָדֹ֣עַ

Root word know, known, knew, knowest, knoweth, …

Dictionary form: יָדַע · yaw-DA

Verb — Qal, Infinitive Absolute, absolute state simple action — "he did" adds emphasis — try "surely ___"

In the KJV here: i knew

know ×83 i know ×46 knoweth ×40 knowest ×36 knew ×34 known ×28 and ye shall know ×26 and they shall know ×21

More options

know — Direct, neutral default; suits most contexts.

understand — Emphasizes comprehension or insight gained.

recognize — Good for identifying or acknowledging something/someone.

perceive — Highlights experiential or sensory knowing.

be aware of — Stresses conscious knowledge; useful in warnings.

acknowledge — Best when relational or confessional nuance is present.

BDB3454 H3045

יָדַע₉₄₃ verb know (Late Hebrew id., Aramaic יְדַע ; Phoenician ידע; Ethiopic II. I. indicate, announce, narrate; Assyrian idû, know, COT^Gloss; Sabean ידע, especially in compound proper name DHM^{ZMG 1875, 612}) —

Qal Perfect יָדַע Gen 4:1 +; יָדָ֑ע Lev 5:1 +; suffix יְדָעוֺ Deut 34:10; Job 28:7 יְדָעָהּ Gen 24:16; 1Kgs 1:4 יְדָעָ֫נוּ Isa 63:16 3 feminine singular יָָֽדְעָה Judg 11:39 + 4 t.; 2 masculine singular יָדַעְתָּ Gen 30:26 +; יָדַ֫עְתָּה 2Sam 2:26 יָדַ֫עַתְּ Ruth 2:11; 1Kgs 2:15 יָדָ֑עַתְּ Jer 50:24 וְיָדַ֫עַתְּ consecutive Ruth 3:4 + 6 t. (including Ezek 22:16, Co וִידַעְתֶּם, so ᵐ5 ᵑ7) + Ezek 28:22 Co (for וְיָדְעוּ), so ᵐ5; יָדַ֫עְתִּי Gen 4:9 +; suffix יְדַעְתִּ֫יךָ Exod 33:12 + 2 t.; יְדַעְתִּיו Gen 18:19 יְדַעְתִּים Prov 30:18 יְדַעְתִּין Isa 48:7 יָָֽדְעוּ Gen 19:8 +; יָדָ֑עוּ 2Kgs 4:39 +; יָָֽדְעוּן Deut 8:3; Deut 8:16 (Dr^{§ 6 n}.); 2 masculine plural יְדַעְתֶּם Gen 44:15 +; 2 feminine plural יְדַעְתֶּן Gen 31:6 וִידַעְתֶּן consecutive Ezek 13:21; Ezek 13:23, etc.; Imperfect יֵדַע Isa 7:16 +; יֵדָ֑ע Josh 22:22 + 5 t.; וְיֵדָ֑ע Ps 138:6 (read probably יֵידָ֑ע see Ges^{«GKC:69»§ 69}, 2 R, 3); וַיֵּ֫דַע Gen 4:17 +; suffix יֵדָעֶנּוּ Jer 17:9 וְיֵדָעֵם Hos 14:10 Imperative דַּע Gen 20:7 + 10 t.; דְּעֶה Prov 24:14 דָּ֑ע Eccl 11:19 suffix דָּעֵ֫הוּ Prov 3:6 דְּעִי Jer 2:19 + 4 t.; דְּעוּ Num 32:23 + 15 t.; Infinitive construct דֵּעָה Exod 2:4 דַּ֫עַת Gen 3:22 +; דַּעְתִּי Deut 9:24, etc.; Infinitive absolute יָדוֺעַ Gen 43:7; Josh 23:13 יַדֹעַ Gen 15:3 + 11 t.; Participle active יֹדֵעַ Gen 3:5 +; feminine יֹדַ֫עַת Num 31:17 + 2 t.; יֹדְעִים 2Kgs 17:26 +; passive וִידוּעַ construct Isa 53:3 plural וִידֻעִים Deut 1:13; Deut 1:15 —

1. a. know, learn to know, good and evil Gen 3:22 (J), followed by אֶתאֲֿשֶׁר 1Sam 28:9 מִסְפַּר הָעָם 2Sam 24:2 anything מְאוּמָה 1Sam 20:39 לֹא יָדַע אִתּוֺ מְאוּמָה Gen 36:6 (see II. אֵךְ

1. b), so vGen 36:8 כָּלדָּֿבָר 2Sam 15:11, subject God, knowing fowls Ps 50:11 way to wisdom Job 28:23 etc.; of bird of prey נָתִיב לֹא יְדָעוֺ עָ֑יִט Job 28:7 the price of wisdom Job 28:13 something future יום מוֺתִי Gen 27:2 (J); especially followed by clause Gen 12:11 (J) I Know that thou art a woman of fair appearance, Gen 22:12 (E), Eccl 1:17 לֹא ידעתי Gen 28:16 answering question Where ? without other object, Gen 4:9 (both J); followed by accusative + בְּ, in, in the matter of (see בְּ 1 2 b) לֹא יָדַע עַבְדְּךָ בְּכָלֿ זֹאת דָּבָר קָטֹן אוֺ גדוֺל 1Sam 22:15 thy servant knoweth not of all this anything, little or much; followed by בְּ (rare), gain knowledge of, learn of or about, with infinitive הֲתֵדַע בְּשׂוּםאֱֿלוֺהַּ עֲלֵיהֶם Job 37:15 dost thou know about God's enjoining upon them? also with substantive אִישׁ אַליֵֿדַע בַּדְּבָרִים הָאֵלֶּה Jer 38:24 let not a man know of these words; similarly followed by עַל, only הֲתֵדַע עַלמִֿפְלְשֵׂיעָֿ֑ב Job 37:16 dost thou know concerning the balancings of clouds? (in Job 12:9 בְּ is instrumental, as Gen 15:8; Ps 41:12); followed by מִן, הַמַּחֲבֹאִים רְאוּ וּדְעוּ מִכָּלֿ 1Sam 23:23 observe and get knowledge of all the hiding-places; but followed by object clause + מִן of source, קֶדֶם יָדַעְתִּי מֵעֵדֹתֶ֑יךָ כִּי Ps 119:152 long ago I gained knowledge out of thy testimonies that etc.; followed by לְ, have knowledge of, יָדַעְתָּ לְאִוַּלְתִּי Ps 69:6 thou knowest my foolishness; especially יהוה וידע כי אני and he shall (thou shalt, etc.) know that I am Yahweh Exod 10:2 (R), Exod 6:7; Exod 14:4; Exod 16:12; Exod 29:46 (all P), Ezek 6:7; Ezek 6:10; Ezek 6:13 + often in Ezekiel; 1Kgs 20:13; 1Kgs 20:28 followed by accusative, which is really subject of following clause, Gen 18:19 (J) I know him that he will, etc. 2Sam 3:25 (Ges^{«GKC:117»§ 117}. 1, R. 6).
b. perceive Gen 19:33; Gen 19:35 (J; object clause infinitive with בְּ); with added idea of observing, taking note of, a place, accusative Ruth 3:4 with בְּ, יָדַעְתָּ בְּצָרוֺת נַפְשִׁי Ps 31:8 (|| רָאָה אֶתֿ).
c. || ראה, imperative דע וראה perceive and see 1Sam 12:17; 1Sam 24:12 find out and discern 1Sam 14:38; 1Sam 23:22 in reverse order, ראו ודעו only 1Sam 23:23 (see a above), Jer 5:1 (see Dr^Sm). — Seealso g below
d. discriminate, distinguish הַאֵדַע בֵּיןטֿוֺב לְרָ֑ע 2Sam 19:36, compare Deut 1:29 (no בֵּין); לֹא יָדְעוּ בֵיןיְֿמִינוֺ לִשְׂמאֹלוֺ Jonah 4:11 they cannot distinguish between their right hand and their left.
e. know by experience, וִידַעְתֶּם בְּכָלֿ לְבַבְכֶם וּבְכָלנַֿפְשְׁכֶם כִּי Josh 23:14 (D) and know in all your hearts, and all your souls, that, etc.; learn to know ׳י Hos 13:14 learn (a bitter lesson) Hos 9:7; Isa 9:8; Ps 14:4 experience ׳י's vengeance Ezek 25:14; Ps 14:4 (absolute); quietness Job 20:20. feminine recognise, admit, acknowledge, confess Jer 3:13; Jer 14:20; Isa 59:12; Ps 51:5.
g. consider דְּעוּ מַהתַּֿעֲשׂוּ Judg 18:14 || ראה, imperative דע וראה, דעו וראו, 2Sam 24:13; 1Kgs 20:7; 1Kgs 20:22 also וְיָדַעְתָּ עִםלִֿבָבֶ֑ךָ כִּי Deut 8:5 and thou shalt consider with (in) thy heart, that, Deut 4:39.
h. לֹא ידע not know = not except Isa 47:11; Ps 35:8.

2. know a person, be acquainted with Gen 29:5 (J), Exod 1:8 (E), Job 42:11, know ׳י Job 24:1 c לֹא, object especially other gods, strange land, etc. = have no knowledge of, or acquaintance with, have not heard of, especially Deuteronomy, Jeremiah: — Deut 11:28; Deut 13:3; Deut 13:7; Deut 13:14; Deut 28:64; Deut 29:25; Deut 32:17 (poem), Jer 7:9; Jer 9:15; Jer 14:18; Jer 16:13; Jer 17:4; Jer 19:4; Jer 22:28; Jer 44:3 participle active acquaintance Job 19:13 passive participle acquainted with אִישׁ מַכְאֹבוֺת וִידוּעַ חֹ֑לִי Isa 53:3 (literally known of sickness, see Thes Ew Che Di Du); well-known (with implied trustworthiness) Deut 1:13; Deut 1:15 ; of beasts knowing owner and master's crib Isa 1:3 (compare Jer 8:7); especially of knowing God ׅ׳לֹא יָדַעְתִּי (י ׳אֶתיֿ Exod 5:2 (J); involving intelligent worship, obedience, etc. Judg 2:10; 1Sam 2:12 (read יֵדַע for ᵑ0 יָדַע Dr), 1Sam 3:7; Hos 2:22; Hos 8:2; Hos 5:4; Ps 79:6 (see also דַּעַת 2 b); of God's Knowing persons etc., throughly Hos 5:3; Job 11:11 knowing the heart 1Kgs 8:39; 2Chr 6:30; Ps 139:4 knowing his true servants, recognising and acknowledgingthem 2Sam 7:20; Nah 1:7; 1Chr 17:18 +; יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (JE); = take notice of, regardPs 1:6; Ps 31:7; Ps 37:18 so of Israel as chosen people Amos 3:2; Hos 13:5 (Assyrian idûšu, God regardeth him, Hpt^{BAS i, 15}) compare Gen 18:19 (J).

3. know a personcarnally, of sexual intercourse, followed by accusative: man subject Gen 4:1; Gen 4:17; Gen 4:25; Gen 24:16; Gen 38:26 (all J), 1Sam 1:19; Judg 19:25; 1Kgs 1:4 woman subject Gen 19:8 (J), Num 31:17; Num 31:18; Num 31:35 (all P), Judg 11:39 יֹדַעַת מִשְׁכַּב זָכָר Judg 21:11 לֹא יָדְעָה אִישׁ לְמִשְׁכַּב זָכָר vJudg 21:12 man subject and object (of sodomy) Gen 19:5 (J), Judg 19:22.

4. a. know how to do a thing, be able to do it, often with לֹא and followed by infinitive לֹא יָדְעוּ עֲשׂוֺתֿ נְכֹחָה Amos 3:10 they know not how to do right; לֹא יָדַעְתִּי דַבֵּר Jer 1:6; Jer 6:15; 1Kgs 3:7; Isa 56:11 (twice in verse), with לְ Isa 50:4; Eccl 10:15 לֹא יָדַע לְהִזָּהֵר Eccl 4:13 know not how to be admonished (Eccl 4:17 know that); infinitive absolute ידע מָאוֺס בָּרָע וּבָחוֺר בַּטּוֺב Isa 7:15; Isa 7:16.
b. be skilful in,especially participle, followed by accusative יֹדֵעַ צַיִד Gen 25:27 (J) skilled in hunting; ידע סֵפֶר skilled in a book, learnedIsa 29:11; Isa 29:12 (twice in verse); as plural construct יוֺדְעֵי נֶ֑הִי Amos 5:16 knowers of lamentation,professional mourners; יֹדְעֵי הַיָּם 1Kgs 9:27 skilled in the sea, 2Chr 8:18 especially followed by infinitive יֹדֵעַ נַגֵּן 1Sam 16:18 skilled in playing,1Kgs 5:20; 2Chr 2:6; 2Chr 2:7; 2Chr 2:13: יֹדֵעַ מְנַגֵּן בַּכִנּוֺר 1Sam 16:16 knowing, (as) a player on the lyre (see Dr).

5. absolute have knowledge, be wise: לַֹיּדְעִים Eccl 9:11 (|| חֲכָמִים, נְבֹנִים); especially have knowledge of God and duty, or in practical affairs Isa 1:3 (|| בין), Isa 56:10 often with accusative of congnate meaning with verb: דַּעַת Prov 17:27; Prov 30:3 בִּינָה Isa 29:24; Prov 4:1; 2Chr 2:12, compare יוֺדְעֵי בִינָה לָעִתִּים 1Chr 12:33 (Baer), Esth 1:13 also יֹדְעֵי דָּת וָדִין vEsth 1:13 יֹדְעֵי דַעַת וּמְבִינֵי מַדָּע Dan 1:4 object שֶׂכֶל וּבִינָה 2Chr 2:11 (|| בֵּן חָכָם); חָכְמָה וּמוּסָר Prov 1:2 (|| הבין אִמְרֵי בִּינָה); חָכְמָה Prov 24:14; Eccl 8:16. Niph`al Perfect נוֺדַע Gen 41:21 + 10 t.; וְנוֺדַע consecutive 1Sam 6:3 + 2 t.; 3 feminine singular וְנוֺדְעָה Lev 4:14; Isa 66:14, etc.; Imperfect יִוָּדַע Gen 41:31 + 10 t.; יִוָּדֵ֑עַ Prov 10:9 וַיִּוָּדַ֫ע Esth 2:22 3 feminine singular תִּוָּדֵ֑עַ Prov 14:33 2 feminine singular תִּוָּדְעִי Ruth 3:3 וָאִוָּדַע Ezek 20:5 Infinitive suffix הִוָּדְעִי Jer 31:19 Participle נוֺדָע Ps 76:2 + 2 t.; —

1. be made known, beor become known,of things Gen 41:31 (followed by בְּ), Exod 2:14 (both E), Lev 4:14 (P), Judg 16:9; 2Sam 17:19; Nah 3:17; Zech 14:7 (followed by לְ), Ps 77:20; Ps 79:10 (followed by בְּ); Ps 88:13 (followed by בְּ); of hand of ׳י Isa 66:14 (followed by אֶת); with subject clause Exod 21:36; Exod 33:16 (both J E), Deut 21:1; 1Sam 6:3 (followed by לְ), 1Kgs 18:36; Ezek 36:32 (followed by לְ) Ruth 3:14; Eccl 6:10; Esth 2:22 (followed by לְ); of person, Prov 31:23 (followed by בְּ) Isa 61:9 (followed by בְּ and בְּתוֺךְ); of ׳י Ps 76:2 (followed by בְּ); = be revealed, discovered, of person 1Sam 22:6; Jer 28:9; Prov 10:9 of things Neh 4:9; Prov 12:16; Prov 14:33.

2. make oneself known,of person, followed by לְ Ruth 3:3, usually of God (׳י) Exod 6:3 (P; || וָאֵרָא אֶלֿ), Isa 19:21; Ezek 20:5, followed by לְעֵינֵי Ezek 38:23 followed by אֶלֿ Ezek 20:9 followed by בְּ Ezek 35:11; Ps 48:4 without preposition Ps 9:17.

3. be perceived (passive of Qal), of perception by the eye Gen 41:21 (E), Ps 74:5.

4. be instructed (passive of Hiph`il) Jer 31:19, in spiritual sense, through chastisement. Pi`el Perfect 2 masculine singular יִדַּ֫עְתָּ, only ידעתה שַׁחַר מקֹמוֺ Job 38:12 Kt; read with Qr יִדַּעְתָּ הַשַּׁחַר cause to know, followed by 2 accusative; so Ps 104:19 according to Bae, who reads יִדַּע, after Aq Symm. Po. Perfect יוֺדַעְתִּי 1Sam 21:3 I have caused to know, i.e. directed, followed by accusative, but read יוֺעַדְתִּי or יָעַדְתִּי, from יעד, so ᵐ5 We Dr. Pu`al Participle known מידעת Isa 12:5 Kt (Qr מוּדַעַת see Hoph`al); elsewhere as substantive = acquaintance מְיֻדָּעִי Ps 55:14 מְיֻדָּעָיו 2Kgs 10:11 מְיֻדָּעַי Ps 88:9; Job 19:14 (|| קְרוֺבָ֑י), Ps 88:19 (|| אֹהֵב and רֵעַ); מְיֻדָּעָ֑י Ps 31:12, Kt מידע Ruth 2:1 (Qr מוֺדַע q.see below) Hiph`il Perfect הוֺדִיעַ Ps 98:2 הוֺדִיעַ֫נִי Jer 11:18 הוֺדַ֫עְתָּ 1Kgs 1:27 + 2 t.; הוֺדָ֑עְתָּ Job 26:3, etc.; Imperfect יוֺדִיעַ Ps 103:7; Isa 38:19 jussive יֹדַ֫ע Num 16:5 וַיֹּדַע Judg 8:16 יוֺדִיעֶנּוּ Isa 40:13; Isa 40:14 2 masculine singular תּוֺדִיעַ Hab 3:2 תּוֺדִיעֵנִי Ps 16:11; Ps 51:8 1 singular אוֺדִיעַ Ps 89:2; Ezek 39:7 אוֺדִיעָה Prov 1:23; Isa 5:5 יוֺדִיעוּ Job 32:7 יוֺדִעֻם Ezek 44:23 נוֺדִיעָה 1Sam 14:12 Imperative הוֺדַע Prov 9:9 + 3 t. (הוֺדַ֑ע Ps 90:12); suffix הוֺדִיעֵנִי Job 10:2 + 6 t., etc.; Infinitive construct הוֺדִיעַ 2Sam 7:21 + 3 t.; הֹדִיעַ 1Chr 17:19 הוֺדִיעֵנִי 1Sam 28:15, etc.; Participle מוֺדִיְעֲךָ Dan 8:19 מוֺדִיעָם Jer 16:21 מוֺדִיעִים Isa 47:13; 2Chr 23:13 — make known, declare, with accusative of thing Num 16:5 (P), Ezek 39:7; 1Chr 17:19; Job 26:3; Ps 89:2; Ps 98:2; Ps 106:8 object omitted Hab 3:2 teach, with accusative of thing Job 32:7 followed by infinitive Ps 90:12 and (peculiarly) לְהַלֵּל ׳מ 2Chr 23:13 i.e.led in praising; with לְ person Prov 9:9 with accusative of person Isa 40:13; Judg 8:16 (but read וַיָּ֫דָשׁ, see דושׁ); make known, declare, with accusative of thing, + לְ person Exod 18:20; Deut 4:9; Neh 8:12; Neh 9:14; Ps 78:5; Ps 103:7; Ps 145:12; Isa 38:19; Isa 64:1 with clause of thing, + לְ person 1Sam 10:8 make one know, with clause of thing and accusative (suffix) person Exod 33:12; Deut 8:3; 1Sam 6:2; 1Sam 16:3; 1Sam 28:15; Job 10:2; Job 37:19 with accusative of thing + suffix person הוֺדִעֵנִי נָא אֶתֿ דְּרָכֶ֔ךָ וְאֵדָעֲךָ Exod 33:13 (JE) make me, I pray, to know thy ways, that I may know thee; Jer 16:21; Ezek 20:4; Ezek 22:2; Ezek 43:11; Isa 40:14 (|| וַיְלַמְּדֵהוּ דַעַת, also v^a וַיְבִינֵהוּ), Prov 22:21; Job 13:23; Ps 16:11; Ps 25:4 (|| לַמְּדֵנִי), vPs 16:14 (on infinitive with לְ see Ges^{§158; 114, 2, R. 2, Exx},), Ps 39:5; Ps 51:8; Ps 143:8 (|| הַשְׁמִיעֵנִי); חַטָּאתִי אוֺדִיעֲךָ Ps 32:5 (|| עֲוֺנִי לֹאכִֿסִּיתִי); followed by 2 separate accusative Gen 41:39 (E), 1Sam 14:12; Isa 5:5; Ezek 20:1; Ezek 16:2; Prov 1:23; Dan 8:19 accusative of person omitted Exod 18:16 (E); accusative of thing omitted Josh 4:22 = teach one (D), so Isa 40:13; 2Sam 7:21; 1Kgs 1:27 = answer Job 38:2; Job 40:7; Job 42:4 with suffix person, accusative of thing omitted Jer 11:18; Jer 16:21; Prov 22:19 followed by accusative of thing + בְּ Ps 77:15 thou hast made known thy might among the peoples, Isa 12:4; 1Chr 18:8 = Ps 105:1 followed by clause + בְּ person Hos 5:9 followed by בֵּין, teach the difference between, to discriminate between בֵּין הַטָּמֵא לְטָהוֺר Ezek 22:26 + suffix person Ezek 44:23 (compare Qal 1 d); followed by מִן partitive מוֺדִעִים לֶחֳדָשִׁים מֵאֲשֶׁר יָבוֺאוּ Isa 47:13 who declare, at the new moons, of (the things) which are to come. Hoph`al Perfect הוֺדַע Lev 4:23; Lev 4:28 (see Kö^{i, 427}); Participle מוּדַעַת Qr Isa 12:5 (> Kt מְידַֻּעַת); — made known (Participle) Qr Isa 12:5 let this be made known in (בְּ) all the earth (> Kt Punic Participle which is not elsewhere in this sense); followed by אֵלָיו if his sin be made known unto himself Lev 4:23; Lev 4:28 (P). Hitph. Imperfect אֶתְוַדָּ֑ע Num 12:6 (E); sq: אֶלֿ make oneself known to, of ׳י; Infinitive הִתְוַדַּע אֶלֿ Gen 45:1 (E), of Joseph.

BDB9571 H3045 H3046

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K^{§ 11, 4. b}) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K^{§ 11. 3 a})) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K^{§ 43 c})); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

know, known, knew, knowest, knoweth, …

yādaʿ

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

to know

(Qal)

to know

to know, learn to know

to be made known, be or become known, be revealed

to be known

אֵדַ֗ע

Root word know, known, knew, knowest, knoweth, …

Dictionary form: יָדַע · yaw-DA

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: certainly

know ×83 i know ×46 knoweth ×40 knowest ×36 knew ×34 known ×28 and ye shall know ×26 and they shall know ×21

More options

know — Direct, neutral default; suits most contexts.

understand — Emphasizes comprehension or insight gained.

recognize — Good for identifying or acknowledging something/someone.

perceive — Highlights experiential or sensory knowing.

be aware of — Stresses conscious knowledge; useful in warnings.

acknowledge — Best when relational or confessional nuance is present.

BDB3454 H3045

יָדַע₉₄₃ verb know (Late Hebrew id., Aramaic יְדַע ; Phoenician ידע; Ethiopic II. I. indicate, announce, narrate; Assyrian idû, know, COT^Gloss; Sabean ידע, especially in compound proper name DHM^{ZMG 1875, 612}) —

Qal Perfect יָדַע Gen 4:1 +; יָדָ֑ע Lev 5:1 +; suffix יְדָעוֺ Deut 34:10; Job 28:7 יְדָעָהּ Gen 24:16; 1Kgs 1:4 יְדָעָ֫נוּ Isa 63:16 3 feminine singular יָָֽדְעָה Judg 11:39 + 4 t.; 2 masculine singular יָדַעְתָּ Gen 30:26 +; יָדַ֫עְתָּה 2Sam 2:26 יָדַ֫עַתְּ Ruth 2:11; 1Kgs 2:15 יָדָ֑עַתְּ Jer 50:24 וְיָדַ֫עַתְּ consecutive Ruth 3:4 + 6 t. (including Ezek 22:16, Co וִידַעְתֶּם, so ᵐ5 ᵑ7) + Ezek 28:22 Co (for וְיָדְעוּ), so ᵐ5; יָדַ֫עְתִּי Gen 4:9 +; suffix יְדַעְתִּ֫יךָ Exod 33:12 + 2 t.; יְדַעְתִּיו Gen 18:19 יְדַעְתִּים Prov 30:18 יְדַעְתִּין Isa 48:7 יָָֽדְעוּ Gen 19:8 +; יָדָ֑עוּ 2Kgs 4:39 +; יָָֽדְעוּן Deut 8:3; Deut 8:16 (Dr^{§ 6 n}.); 2 masculine plural יְדַעְתֶּם Gen 44:15 +; 2 feminine plural יְדַעְתֶּן Gen 31:6 וִידַעְתֶּן consecutive Ezek 13:21; Ezek 13:23, etc.; Imperfect יֵדַע Isa 7:16 +; יֵדָ֑ע Josh 22:22 + 5 t.; וְיֵדָ֑ע Ps 138:6 (read probably יֵידָ֑ע see Ges^{«GKC:69»§ 69}, 2 R, 3); וַיֵּ֫דַע Gen 4:17 +; suffix יֵדָעֶנּוּ Jer 17:9 וְיֵדָעֵם Hos 14:10 Imperative דַּע Gen 20:7 + 10 t.; דְּעֶה Prov 24:14 דָּ֑ע Eccl 11:19 suffix דָּעֵ֫הוּ Prov 3:6 דְּעִי Jer 2:19 + 4 t.; דְּעוּ Num 32:23 + 15 t.; Infinitive construct דֵּעָה Exod 2:4 דַּ֫עַת Gen 3:22 +; דַּעְתִּי Deut 9:24, etc.; Infinitive absolute יָדוֺעַ Gen 43:7; Josh 23:13 יַדֹעַ Gen 15:3 + 11 t.; Participle active יֹדֵעַ Gen 3:5 +; feminine יֹדַ֫עַת Num 31:17 + 2 t.; יֹדְעִים 2Kgs 17:26 +; passive וִידוּעַ construct Isa 53:3 plural וִידֻעִים Deut 1:13; Deut 1:15 —

1. a. know, learn to know, good and evil Gen 3:22 (J), followed by אֶתאֲֿשֶׁר 1Sam 28:9 מִסְפַּר הָעָם 2Sam 24:2 anything מְאוּמָה 1Sam 20:39 לֹא יָדַע אִתּוֺ מְאוּמָה Gen 36:6 (see II. אֵךְ

1. b), so vGen 36:8 כָּלדָּֿבָר 2Sam 15:11, subject God, knowing fowls Ps 50:11 way to wisdom Job 28:23 etc.; of bird of prey נָתִיב לֹא יְדָעוֺ עָ֑יִט Job 28:7 the price of wisdom Job 28:13 something future יום מוֺתִי Gen 27:2 (J); especially followed by clause Gen 12:11 (J) I Know that thou art a woman of fair appearance, Gen 22:12 (E), Eccl 1:17 לֹא ידעתי Gen 28:16 answering question Where ? without other object, Gen 4:9 (both J); followed by accusative + בְּ, in, in the matter of (see בְּ 1 2 b) לֹא יָדַע עַבְדְּךָ בְּכָלֿ זֹאת דָּבָר קָטֹן אוֺ גדוֺל 1Sam 22:15 thy servant knoweth not of all this anything, little or much; followed by בְּ (rare), gain knowledge of, learn of or about, with infinitive הֲתֵדַע בְּשׂוּםאֱֿלוֺהַּ עֲלֵיהֶם Job 37:15 dost thou know about God's enjoining upon them? also with substantive אִישׁ אַליֵֿדַע בַּדְּבָרִים הָאֵלֶּה Jer 38:24 let not a man know of these words; similarly followed by עַל, only הֲתֵדַע עַלמִֿפְלְשֵׂיעָֿ֑ב Job 37:16 dost thou know concerning the balancings of clouds? (in Job 12:9 בְּ is instrumental, as Gen 15:8; Ps 41:12); followed by מִן, הַמַּחֲבֹאִים רְאוּ וּדְעוּ מִכָּלֿ 1Sam 23:23 observe and get knowledge of all the hiding-places; but followed by object clause + מִן of source, קֶדֶם יָדַעְתִּי מֵעֵדֹתֶ֑יךָ כִּי Ps 119:152 long ago I gained knowledge out of thy testimonies that etc.; followed by לְ, have knowledge of, יָדַעְתָּ לְאִוַּלְתִּי Ps 69:6 thou knowest my foolishness; especially יהוה וידע כי אני and he shall (thou shalt, etc.) know that I am Yahweh Exod 10:2 (R), Exod 6:7; Exod 14:4; Exod 16:12; Exod 29:46 (all P), Ezek 6:7; Ezek 6:10; Ezek 6:13 + often in Ezekiel; 1Kgs 20:13; 1Kgs 20:28 followed by accusative, which is really subject of following clause, Gen 18:19 (J) I know him that he will, etc. 2Sam 3:25 (Ges^{«GKC:117»§ 117}. 1, R. 6).
b. perceive Gen 19:33; Gen 19:35 (J; object clause infinitive with בְּ); with added idea of observing, taking note of, a place, accusative Ruth 3:4 with בְּ, יָדַעְתָּ בְּצָרוֺת נַפְשִׁי Ps 31:8 (|| רָאָה אֶתֿ).
c. || ראה, imperative דע וראה perceive and see 1Sam 12:17; 1Sam 24:12 find out and discern 1Sam 14:38; 1Sam 23:22 in reverse order, ראו ודעו only 1Sam 23:23 (see a above), Jer 5:1 (see Dr^Sm). — Seealso g below
d. discriminate, distinguish הַאֵדַע בֵּיןטֿוֺב לְרָ֑ע 2Sam 19:36, compare Deut 1:29 (no בֵּין); לֹא יָדְעוּ בֵיןיְֿמִינוֺ לִשְׂמאֹלוֺ Jonah 4:11 they cannot distinguish between their right hand and their left.
e. know by experience, וִידַעְתֶּם בְּכָלֿ לְבַבְכֶם וּבְכָלנַֿפְשְׁכֶם כִּי Josh 23:14 (D) and know in all your hearts, and all your souls, that, etc.; learn to know ׳י Hos 13:14 learn (a bitter lesson) Hos 9:7; Isa 9:8; Ps 14:4 experience ׳י's vengeance Ezek 25:14; Ps 14:4 (absolute); quietness Job 20:20. feminine recognise, admit, acknowledge, confess Jer 3:13; Jer 14:20; Isa 59:12; Ps 51:5.
g. consider דְּעוּ מַהתַּֿעֲשׂוּ Judg 18:14 || ראה, imperative דע וראה, דעו וראו, 2Sam 24:13; 1Kgs 20:7; 1Kgs 20:22 also וְיָדַעְתָּ עִםלִֿבָבֶ֑ךָ כִּי Deut 8:5 and thou shalt consider with (in) thy heart, that, Deut 4:39.
h. לֹא ידע not know = not except Isa 47:11; Ps 35:8.

2. know a person, be acquainted with Gen 29:5 (J), Exod 1:8 (E), Job 42:11, know ׳י Job 24:1 c לֹא, object especially other gods, strange land, etc. = have no knowledge of, or acquaintance with, have not heard of, especially Deuteronomy, Jeremiah: — Deut 11:28; Deut 13:3; Deut 13:7; Deut 13:14; Deut 28:64; Deut 29:25; Deut 32:17 (poem), Jer 7:9; Jer 9:15; Jer 14:18; Jer 16:13; Jer 17:4; Jer 19:4; Jer 22:28; Jer 44:3 participle active acquaintance Job 19:13 passive participle acquainted with אִישׁ מַכְאֹבוֺת וִידוּעַ חֹ֑לִי Isa 53:3 (literally known of sickness, see Thes Ew Che Di Du); well-known (with implied trustworthiness) Deut 1:13; Deut 1:15 ; of beasts knowing owner and master's crib Isa 1:3 (compare Jer 8:7); especially of knowing God ׅ׳לֹא יָדַעְתִּי (י ׳אֶתיֿ Exod 5:2 (J); involving intelligent worship, obedience, etc. Judg 2:10; 1Sam 2:12 (read יֵדַע for ᵑ0 יָדַע Dr), 1Sam 3:7; Hos 2:22; Hos 8:2; Hos 5:4; Ps 79:6 (see also דַּעַת 2 b); of God's Knowing persons etc., throughly Hos 5:3; Job 11:11 knowing the heart 1Kgs 8:39; 2Chr 6:30; Ps 139:4 knowing his true servants, recognising and acknowledgingthem 2Sam 7:20; Nah 1:7; 1Chr 17:18 +; יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (JE); = take notice of, regardPs 1:6; Ps 31:7; Ps 37:18 so of Israel as chosen people Amos 3:2; Hos 13:5 (Assyrian idûšu, God regardeth him, Hpt^{BAS i, 15}) compare Gen 18:19 (J).

3. know a personcarnally, of sexual intercourse, followed by accusative: man subject Gen 4:1; Gen 4:17; Gen 4:25; Gen 24:16; Gen 38:26 (all J), 1Sam 1:19; Judg 19:25; 1Kgs 1:4 woman subject Gen 19:8 (J), Num 31:17; Num 31:18; Num 31:35 (all P), Judg 11:39 יֹדַעַת מִשְׁכַּב זָכָר Judg 21:11 לֹא יָדְעָה אִישׁ לְמִשְׁכַּב זָכָר vJudg 21:12 man subject and object (of sodomy) Gen 19:5 (J), Judg 19:22.

4. a. know how to do a thing, be able to do it, often with לֹא and followed by infinitive לֹא יָדְעוּ עֲשׂוֺתֿ נְכֹחָה Amos 3:10 they know not how to do right; לֹא יָדַעְתִּי דַבֵּר Jer 1:6; Jer 6:15; 1Kgs 3:7; Isa 56:11 (twice in verse), with לְ Isa 50:4; Eccl 10:15 לֹא יָדַע לְהִזָּהֵר Eccl 4:13 know not how to be admonished (Eccl 4:17 know that); infinitive absolute ידע מָאוֺס בָּרָע וּבָחוֺר בַּטּוֺב Isa 7:15; Isa 7:16.
b. be skilful in,especially participle, followed by accusative יֹדֵעַ צַיִד Gen 25:27 (J) skilled in hunting; ידע סֵפֶר skilled in a book, learnedIsa 29:11; Isa 29:12 (twice in verse); as plural construct יוֺדְעֵי נֶ֑הִי Amos 5:16 knowers of lamentation,professional mourners; יֹדְעֵי הַיָּם 1Kgs 9:27 skilled in the sea, 2Chr 8:18 especially followed by infinitive יֹדֵעַ נַגֵּן 1Sam 16:18 skilled in playing,1Kgs 5:20; 2Chr 2:6; 2Chr 2:7; 2Chr 2:13: יֹדֵעַ מְנַגֵּן בַּכִנּוֺר 1Sam 16:16 knowing, (as) a player on the lyre (see Dr).

5. absolute have knowledge, be wise: לַֹיּדְעִים Eccl 9:11 (|| חֲכָמִים, נְבֹנִים); especially have knowledge of God and duty, or in practical affairs Isa 1:3 (|| בין), Isa 56:10 often with accusative of congnate meaning with verb: דַּעַת Prov 17:27; Prov 30:3 בִּינָה Isa 29:24; Prov 4:1; 2Chr 2:12, compare יוֺדְעֵי בִינָה לָעִתִּים 1Chr 12:33 (Baer), Esth 1:13 also יֹדְעֵי דָּת וָדִין vEsth 1:13 יֹדְעֵי דַעַת וּמְבִינֵי מַדָּע Dan 1:4 object שֶׂכֶל וּבִינָה 2Chr 2:11 (|| בֵּן חָכָם); חָכְמָה וּמוּסָר Prov 1:2 (|| הבין אִמְרֵי בִּינָה); חָכְמָה Prov 24:14; Eccl 8:16. Niph`al Perfect נוֺדַע Gen 41:21 + 10 t.; וְנוֺדַע consecutive 1Sam 6:3 + 2 t.; 3 feminine singular וְנוֺדְעָה Lev 4:14; Isa 66:14, etc.; Imperfect יִוָּדַע Gen 41:31 + 10 t.; יִוָּדֵ֑עַ Prov 10:9 וַיִּוָּדַ֫ע Esth 2:22 3 feminine singular תִּוָּדֵ֑עַ Prov 14:33 2 feminine singular תִּוָּדְעִי Ruth 3:3 וָאִוָּדַע Ezek 20:5 Infinitive suffix הִוָּדְעִי Jer 31:19 Participle נוֺדָע Ps 76:2 + 2 t.; —

1. be made known, beor become known,of things Gen 41:31 (followed by בְּ), Exod 2:14 (both E), Lev 4:14 (P), Judg 16:9; 2Sam 17:19; Nah 3:17; Zech 14:7 (followed by לְ), Ps 77:20; Ps 79:10 (followed by בְּ); Ps 88:13 (followed by בְּ); of hand of ׳י Isa 66:14 (followed by אֶת); with subject clause Exod 21:36; Exod 33:16 (both J E), Deut 21:1; 1Sam 6:3 (followed by לְ), 1Kgs 18:36; Ezek 36:32 (followed by לְ) Ruth 3:14; Eccl 6:10; Esth 2:22 (followed by לְ); of person, Prov 31:23 (followed by בְּ) Isa 61:9 (followed by בְּ and בְּתוֺךְ); of ׳י Ps 76:2 (followed by בְּ); = be revealed, discovered, of person 1Sam 22:6; Jer 28:9; Prov 10:9 of things Neh 4:9; Prov 12:16; Prov 14:33.

2. make oneself known,of person, followed by לְ Ruth 3:3, usually of God (׳י) Exod 6:3 (P; || וָאֵרָא אֶלֿ), Isa 19:21; Ezek 20:5, followed by לְעֵינֵי Ezek 38:23 followed by אֶלֿ Ezek 20:9 followed by בְּ Ezek 35:11; Ps 48:4 without preposition Ps 9:17.

3. be perceived (passive of Qal), of perception by the eye Gen 41:21 (E), Ps 74:5.

4. be instructed (passive of Hiph`il) Jer 31:19, in spiritual sense, through chastisement. Pi`el Perfect 2 masculine singular יִדַּ֫עְתָּ, only ידעתה שַׁחַר מקֹמוֺ Job 38:12 Kt; read with Qr יִדַּעְתָּ הַשַּׁחַר cause to know, followed by 2 accusative; so Ps 104:19 according to Bae, who reads יִדַּע, after Aq Symm. Po. Perfect יוֺדַעְתִּי 1Sam 21:3 I have caused to know, i.e. directed, followed by accusative, but read יוֺעַדְתִּי or יָעַדְתִּי, from יעד, so ᵐ5 We Dr. Pu`al Participle known מידעת Isa 12:5 Kt (Qr מוּדַעַת see Hoph`al); elsewhere as substantive = acquaintance מְיֻדָּעִי Ps 55:14 מְיֻדָּעָיו 2Kgs 10:11 מְיֻדָּעַי Ps 88:9; Job 19:14 (|| קְרוֺבָ֑י), Ps 88:19 (|| אֹהֵב and רֵעַ); מְיֻדָּעָ֑י Ps 31:12, Kt מידע Ruth 2:1 (Qr מוֺדַע q.see below) Hiph`il Perfect הוֺדִיעַ Ps 98:2 הוֺדִיעַ֫נִי Jer 11:18 הוֺדַ֫עְתָּ 1Kgs 1:27 + 2 t.; הוֺדָ֑עְתָּ Job 26:3, etc.; Imperfect יוֺדִיעַ Ps 103:7; Isa 38:19 jussive יֹדַ֫ע Num 16:5 וַיֹּדַע Judg 8:16 יוֺדִיעֶנּוּ Isa 40:13; Isa 40:14 2 masculine singular תּוֺדִיעַ Hab 3:2 תּוֺדִיעֵנִי Ps 16:11; Ps 51:8 1 singular אוֺדִיעַ Ps 89:2; Ezek 39:7 אוֺדִיעָה Prov 1:23; Isa 5:5 יוֺדִיעוּ Job 32:7 יוֺדִעֻם Ezek 44:23 נוֺדִיעָה 1Sam 14:12 Imperative הוֺדַע Prov 9:9 + 3 t. (הוֺדַ֑ע Ps 90:12); suffix הוֺדִיעֵנִי Job 10:2 + 6 t., etc.; Infinitive construct הוֺדִיעַ 2Sam 7:21 + 3 t.; הֹדִיעַ 1Chr 17:19 הוֺדִיעֵנִי 1Sam 28:15, etc.; Participle מוֺדִיְעֲךָ Dan 8:19 מוֺדִיעָם Jer 16:21 מוֺדִיעִים Isa 47:13; 2Chr 23:13 — make known, declare, with accusative of thing Num 16:5 (P), Ezek 39:7; 1Chr 17:19; Job 26:3; Ps 89:2; Ps 98:2; Ps 106:8 object omitted Hab 3:2 teach, with accusative of thing Job 32:7 followed by infinitive Ps 90:12 and (peculiarly) לְהַלֵּל ׳מ 2Chr 23:13 i.e.led in praising; with לְ person Prov 9:9 with accusative of person Isa 40:13; Judg 8:16 (but read וַיָּ֫דָשׁ, see דושׁ); make known, declare, with accusative of thing, + לְ person Exod 18:20; Deut 4:9; Neh 8:12; Neh 9:14; Ps 78:5; Ps 103:7; Ps 145:12; Isa 38:19; Isa 64:1 with clause of thing, + לְ person 1Sam 10:8 make one know, with clause of thing and accusative (suffix) person Exod 33:12; Deut 8:3; 1Sam 6:2; 1Sam 16:3; 1Sam 28:15; Job 10:2; Job 37:19 with accusative of thing + suffix person הוֺדִעֵנִי נָא אֶתֿ דְּרָכֶ֔ךָ וְאֵדָעֲךָ Exod 33:13 (JE) make me, I pray, to know thy ways, that I may know thee; Jer 16:21; Ezek 20:4; Ezek 22:2; Ezek 43:11; Isa 40:14 (|| וַיְלַמְּדֵהוּ דַעַת, also v^a וַיְבִינֵהוּ), Prov 22:21; Job 13:23; Ps 16:11; Ps 25:4 (|| לַמְּדֵנִי), vPs 16:14 (on infinitive with לְ see Ges^{§158; 114, 2, R. 2, Exx},), Ps 39:5; Ps 51:8; Ps 143:8 (|| הַשְׁמִיעֵנִי); חַטָּאתִי אוֺדִיעֲךָ Ps 32:5 (|| עֲוֺנִי לֹאכִֿסִּיתִי); followed by 2 separate accusative Gen 41:39 (E), 1Sam 14:12; Isa 5:5; Ezek 20:1; Ezek 16:2; Prov 1:23; Dan 8:19 accusative of person omitted Exod 18:16 (E); accusative of thing omitted Josh 4:22 = teach one (D), so Isa 40:13; 2Sam 7:21; 1Kgs 1:27 = answer Job 38:2; Job 40:7; Job 42:4 with suffix person, accusative of thing omitted Jer 11:18; Jer 16:21; Prov 22:19 followed by accusative of thing + בְּ Ps 77:15 thou hast made known thy might among the peoples, Isa 12:4; 1Chr 18:8 = Ps 105:1 followed by clause + בְּ person Hos 5:9 followed by בֵּין, teach the difference between, to discriminate between בֵּין הַטָּמֵא לְטָהוֺר Ezek 22:26 + suffix person Ezek 44:23 (compare Qal 1 d); followed by מִן partitive מוֺדִעִים לֶחֳדָשִׁים מֵאֲשֶׁר יָבוֺאוּ Isa 47:13 who declare, at the new moons, of (the things) which are to come. Hoph`al Perfect הוֺדַע Lev 4:23; Lev 4:28 (see Kö^{i, 427}); Participle מוּדַעַת Qr Isa 12:5 (> Kt מְידַֻּעַת); — made known (Participle) Qr Isa 12:5 let this be made known in (בְּ) all the earth (> Kt Punic Participle which is not elsewhere in this sense); followed by אֵלָיו if his sin be made known unto himself Lev 4:23; Lev 4:28 (P). Hitph. Imperfect אֶתְוַדָּ֑ע Num 12:6 (E); sq: אֶלֿ make oneself known to, of ׳י; Infinitive הִתְוַדַּע אֶלֿ Gen 45:1 (E), of Joseph.

BDB9571 H3045 H3046

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K^{§ 11, 4. b}) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K^{§ 11. 3 a})) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K^{§ 43 c})); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

know, known, knew, knowest, knoweth, …

yādaʿ

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

to know

(Qal)

to know

to know, learn to know

to be made known, be or become known, be revealed

to be known

כִּֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: that

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

כָלְתָ֨ה

Root word end, consumed, consume, finished, fail, …

Dictionary form: כָּלָה · kaw-LAW

Verb — Qal, Perfect (Qatal), third person feminine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "she (or it)"

In the KJV here: were determined

had made an end ×12 consumed ×6 shall fail ×6 finished ×5 faileth ×4 had done ×4 and consume ×3 and shall consume ×3

More options

finish — Best general term; completing a task or action.

consume — For destruction or exhaustion of a resource.

come to an end — Intransitive; for things expiring or running out.

destroy — When the subject is actively annihilating something.

exhaust — Suits contexts of depletion — strength, supplies, people.

cease — When the focus is on stopping rather than completing.

BDB4019 H3615 H3607

I. כָּלָה₂₀₆ verb be complete, at an end, finished, accomplished, spent (Late Hebrew id., Pi`el; Phoenician כלה; Assyrian kalû, put and end to, and cease, vanish Dl^{HWB 329}; late Aramaic כְּלָא cease, perish (not ᵑ7); on root-meaning enclose compare כלא and Ba^{ZMG 1887, 605}) —

Qal. Perfect ׳כ 1Kgs 6:38 +; 3 feminine singular כָּֽלְתָה 1Sam 20:7 +; 1 singular כָּלִיתִי Ps 39:11 3 plural כָּלוּ Job 19:27 +; 2 masculine plural כְּלִיתֶם Mal 3:6 וּכְלִיתֶם consecutive Ezek 13:14 1 plural כָּלִינוּ Ps 90:7, etc.; Imperfect יִכְלֶה Prov 22:8 jussive יִ֫כֶל Job 33:21 (see Dr^{§ 171-173} Ges^{«GKC:109»§ 109}. 2 b Anm. Da^{Synt. § 51 R. 5; 64 R. 6}); 3 feminine singular תִּכְלָה 1Kgs 17:14 וַתֵּ֫כֶל Exod 39:32 + 2Sam 13:39 (see below); 3 masculine plural יִכְלוּ Isa 1:28 +, יִכְלָי֑וּן Isa 31:3, etc.; Infinitive construct כְּלוֺת Ruth 2:23 +, etc.; —

1. a. be complete, at an end, of a period of time Gen 41:53 (E; opposed to III. חלל Hiph`il begin vGen 41:54), Jer 8:20 (|| עבר); so of action or event, with emphasis on time Isa 10:25; Isa 24:13; Ruth 2:23; 2Chr 29:28 (opposed to הֵחֵל v2Chr 29:27), v2Chr 29:34; Dan 12:7 (|| קֵץ vDan 12:6 vDan 12:9); — see also 2 b below
b. be completed, finished, of a work: temple 1Kgs 6:38; 1Chr 28:20; 2Chr 8:16 (|| שָׁלֵם), tabernacle Exod 39:32 (P).
c. be accomplished, fulfilled, only of purposed wrath, or predicition of ׳י, Ezek 5:13 (|| כַּלּוֺתִי v^b, see Pi`el), Dan 11:36; 2Chr 36:22 = Ezra 1:1.
d. be ideally complete, be determined, always in bad sense, plotted, subject הָרָעָה: followed by מֵעִם of agent 1Sam 20:7, also v1Sam 20:9 (+לָבוֺא עַל), + v1Sam 20:33 (read כָּֽלְתָה, for ᵑ0 כָּלָה הִיא, ᵐ5 We Dr Kit Bu); הָרָעָה אֶלאֲֿדֹנֵינוּ וְעַלכָּֿלבֵּֿיתוֺ ׳כ 1Sam 25:17 followed by מֵאֵת of agent Esth 7:7 (+ אֵלָיו).

2. a. be spent, used up (properly come to an end), of water Gen 21:15 (E), meal 1Kgs 17:14; 1Kgs 17:16.
b. waste away, be exhausted, fail, literally of fading grass Isa 15:6 (|| יָבֵשׁ, לֹא היה), of vintage Isa 32:10 (opposed to בּוֺא), of vanishing cloud Job 7:9 (in simile, || הלך); figurative of fleeting days of life vJob 7:6 (|| קלל), compare Ps 102:4 and כָּלוּ בְיָגוֺן חַיַּי Ps 31:11; Jer 20:18 see also 1 a above; of flesh Job 33:21, compare of vital strength Ps 71:9, בָּשָׂר וּשְׁאֵר Prov 5:11, ׳כ שְׁאֵרִי וּלְבָבִי Ps 73:26, subject רוּחִי Ps 143:7 once of ׳י's compassion לֹאכָֿלוּ רַחֲמָיו Lam 3:32 (|| תמם, on text see VB); especially of eyes exhausted by weeping Lam 2:11, strained by looking (figurative) for relief or refreshment, pine, languish Lam 4:17; Ps 69:4; Job 11:20; Job 17:5; Jer 14:6 (of wild asses); followed by לְ Lam 4:17 and, in spiritual sense, Ps 119:82; Ps 119:123 similarly (followed by לְ) of נפשׁ exhausted by longing Ps 84:3 (|| נכסף), Ps 119:81, כָּלוּ כִלְֹיתַי בְּחֵקִי Job 19:27 so also 2Sam 13:29 where read וַתֵּכֶל רוּחַ הַמֶּלֶךְ (for ᵑ0 ׳וַתְּכַל דָּוִד הַמּ) and the spirit of the king pined to go forth unto Absalom, compare ᵐ5^L We Klo Dr Kit Bu.
c. come to an end, vanish = perish, be destroyed, by ׳י's judgment Isa 1:28 (|| שֶׁבֶר), Isa 16:4 (|| אָפֵס, תָּמַם), Isa 29:20 (|| אָפֵס, נִכְרַת), Isa 31:3 (|| כשׁל, נפל), וּבַחֶרֶב וּבָרָעָב יִכְלוּ Jer 16:4, compare Jer 44:27 (|| תָּמַם), Ezek 5:12 (|| מוּת, נָפַל), Ezek 13:14; Mal 3:6; Ps 37:20 (twice in verse); (|| אבד), Job 4:9 (|| id.), Ps 71:13 (|| בּוֺשׁ); hyperbole, of severe discipline Ps 39:11; Ps 90:7 (|| נבהל); of prosperity of a people Isa 21:16 שֵׁבֶט עֶבְרָתוֺ יִכְלֶה Prov 22:8 the rod of his wrath perishes (> Ew and others is accomplished, of God's wrath). — Dan 12:7 read perhaps וְכִכְלוֺת יַד נֹפֵץ עַם קֹדֶשׁ and when the power of the shatterer of the holy people should come to an end, so Bev after ᵐ5 (for difficult ᵑ0 וּכְכַלּוֺת נַפֵּץ יַדעַֿםקֹֿדֶשׁ) .

Pi`el₁₄₀ Perfect כִּלָּה Gen 18:33 +, כִּלָּא Prov 16:30 Baer (van d. H כִּלָּה), suffix כִּלָּנוּ 2Sam 21:5, כִּלָּם Lam 2:22 3 feminine singular וְכִלְּתָה consecutive Hos 11:6, suffix וְכִ֫לַּתּוּ consecutive Zech 5:4 1 singular כִּלִּיתִי Num 25:11, כִּלֵּיתִי Isa 49:4, וְכִלֵּיתִ֫י Ezek 6:12 + 2 t.; suffix כִּלִּיתִים Ezek 22:31, וְכִלִּיתִיךָ consecutive Exod 33:5 3 plural כִּלּוּ Gen 24:19 +, etc.; Imperfect יְכַלֶּה Isa 10:18 וַיְכַל Gen 2:2 3 feminine singular וַתְּכַל Gen 24:19 + 2Sam 13:39 (but read וַתֵּכֶל We Dr and others, and see Qal 2 b); 1 singular אֲכַלֶּה Gen 24:25 + 4 t.; וָאֲכַל Ezek 43:8 suffix אֲכֶלְךָ Exod 33:3 (Kö^{i. 545}); 3 masculine plural יְכַלּוּ Job 36:11 + Job 21:13 Qr (Kt יבלי; see בלה above), +, etc.; Imperative כַּלֵּה Ps 59:14 (twice in verse) + Ps 74:11 (but text dubious, see below, 2); masculine plural כַּלּוּ Exod 5:13 Infinitive absolute כַּלֵּה 1Sam 3:12 + 5 t.; construct לְכַלֵּא Dan 9:24 (metaplastic form), כַּלּוֺת 1Sam 2:33 +, etc.; Participle מְכַלֵּה Jer 14:12; Job 9:22 feminine plural מְכַלּוֺת Lev 26:16 —

1.
a. complete, bring to an end, finish a thing, task, work, etc., with accusative of thing Exod 5:13; Exod 5:14 (+ infinitive; both J), 1Kgs 6:9; 1Kgs 6:14; 1Kgs 7:1; Ezek 42:15; Gen 2:2; Gen 16:16; Exod 40:33 (P), Ruth 2:21; 2Chr 31:1; 2Chr 7:11; Ezra 9:1, so לְכַלֵּא הַפֶּשַׁע Dan 9:24 to make an end of the transgression (compare VB Bev); Lev 23:22 (modified from Lev 19:9 q.see below); accusative omitted 2Chr 31:7 (opposed to הֵחֵל לְ), 2Chr 24:10; 2Chr 24:14; Neh 3:34.
b. complete a period of time יָמִים Ezek 4:6; Ezek 4:8 complete one's days, enjoy the full measure of human life Job 21:13; Job 36:11, or bring one's years to an end Ps 90:9, with added idea of transitoriness.
c. finish doing a thing, usually followed by ל infinitive Gen 18:33; Gen 24:15; Gen 24:19 (twice in verse); Gen 24:22 (all J), Gen 17:22; Exod 31:18; Num 4:15 (all P), Amos 7:2; 1Kgs 1:41; 2Chr 29:29; Ruth 3:3 + 31 t. including 2Sam 11:19, where object of infin. precedes it, see Dr, so Lev 19:9 (compare Lev 23:22 above); + 1Chr 27:24 (לְ infinitive omitted; opposed to הֵחֵל לְ), 2Chr 29:17 + Dan 12:7 (infinitive without לְ; but see Qal 2 c near the end); followed by מִן infinitive, 1Sam 10:13; 2Sam 6:18 = 1Chr 16:2; Exod 34:33; Lev 16:20; Josh 19:51 (all P), Ezek 43:23.
d. make an end, end, followed by בְּ make an end with, finish dealing with 2Chr 20:23; Ezra 10:17 absolute, opposed to הֵחֵל, בַּגָּדוֺל הֵחֵל וּבַקָּטֹן כִּלָּה Gen 44:12 (J) he began with the eldest and with the youngest he ended; so infinitive absolute adverb. הָחֵל וְכַלֵּה 1Sam 3:12 a beginning and an ending, i.e. doing it thoroughly (see Dr); also עַדכַּֿלֵּה = utterly 2Kgs 13:17; 2Kgs 13:19, to extremity Ezra 9:14 (of ׳י's anger), עַדלְֿכַלֵּה (late) = completely 2Chr 24:10 (until all had given), 2Chr 31:1 (until all were destroyed).
e. accomplish, fulfil, bring to pass, a thing Ruth 3:18 with accusative of ׳י's wrath (חֲמָתוֺ) Lam 4:11 so (חֲמָתִי, אַפִּי) + ב person Ezek 5:13; Ezek 6:12; Ezek 7:8; Ezek 13:15; Ezek 20:8; Ezek 20:21. feminine accomplish in thought, determine (compare Qal 1 d) followed by רָעָה Prov 16:30 (|| חשׁב).

2. a. put an end to, cause to cease Num 17:25 (+ מֵעָלַי); וַיְכַלבַּֿהֶבֶל יְמֵיהֶם Ps 78:33 and he consumed (caused to vanish) as vanity their days.
b. cause to fail, exhaust, use up, spend, חִצַּי אֲכַלֶּהבָּֿם Deut 32:23 my arrows will I exhaust against them; exhaust one's strength כֹּחַ Isa 49:4 (|| יָגַע); the eyes (by weeping; compare Qal 2 b) 1Sam 2:33; Job 31:16 of a disease, consume the eyes Lev 26:16 (H).
c. destroy, sometimes exterminate: (1) men subject, with accusative of person 2Sam 21:5; 2Sam 22:39 (|| מחץ), Deut 7:22; 2Chr 8:8; Jer 10:25 (|| אכל), Lam 2:22; Ps 119:87 especially in phrase עַד כַּלּוֺתָם 1Sam 15:18 (on text see Dr), 2Sam 22:38 (|| השׁמיד) = Ps 18:38, 1Kgs 22:11 = 2Chr 18:10 (2) God subject, with accusative of person Josh 24:20 (E), Isa 10:18 (Assyrian host, under figure of forest); Jer 5:3; Exod 32:10; Exod 33:3; Exod 33:5 (JE), Num 16:21; Num 17:10; Num 25:11 (all P), Lev 26:44 (H), Ezek 20:13; Ezek 22:31; Ezek 43:8; Job 9:22 עַד כַּלֹּתוֺ אֹתְךָ Deut 28:21, עַד כַּלּוֺתִי אוֺתָם Jer 9:15; Jer 49:37 absolute Ps 59:14 (twice in verse); so also (si vera lectio) Ps 74:11 (see VB; Bi Che בְּקֶרֶב חֵקְךָ תִּכְלָא and thy right hand (why) keepest thou in thy bosom); accusative + ב instrumental Jer 14:12 (by sword, famine, and pestilence); sometimes the instrument of ׳י's judgment becomes grammatical subject; subject הַחֶרֶב Hos 11:6 (object בַּדָּיו, of city; || אכל), subject עֵגֶל Isa 27:10 (object סְעִפֶֿיהָ; || רָעָה), subject flying roll Zech 5:4 (object house). Pu`al Perfect 3 plural כָּלּוּ Ps 72:20 be finished, ended; Imperfect 3 masculine plural וַיְכֻלּוּ Gen 2:1 be completed (P).

end, consumed, consume, finished, fail, …

kālâ

to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

(Qal)

to be complete, be at an end

to complete, bring to an end, finish

הָ ֽרָעָ֜ה

הָ

Prefix — article the

ֽרָעָ֜ה

Root word evil, wickedness, wicked, hurt, mischief, …

Dictionary form: רַע · ra

Noun — Common, feminine singular, absolute state

In the KJV here: evil

evil ×198 the evil ×56 that which was evil ×23 an evil ×14 from evil ×13 of evil ×12 wickedness ×12 and evil ×11

More options

evil — Broadest default; covers moral evil and harm.

wicked — Prefer for persons or actions with moral culpability.

bad — Informal register; good for everyday or narrative contexts.

harm — Emphasizes injury or damage rather than moral character.

trouble — Use when context stresses difficulty or hardship.

calamity — Best for large-scale disaster or divine judgment contexts.

BDB8032 H7451

I. רַע₂₂₆ adjective bad, evil (distinction from noun, and verb Perfect 3 masculine singular, is sometimes not easy, and opinions differ); — masculine singular רַע Gen 6:5 +; רָ֑ע Gen 31:24 +; plural רָעַים Gen 13:13 +; construct רָעֵי Ezek 7:24 (strike out Co); feminine singular רָעָה Gen 37:2 + 37 t. (this form usually noun), plural רָעוֺת Gen 28:8 + 14 t.; רָעֹת Gen 41:27 (18 t. noun); —

1. bad, disagreeable, malignant: of a woman, רָעָה בְּעֵינֵי Exod 21:8 (E; perhaps, with changed accent, verb 3 feminine singular רָ֫עָה) disagreeable, unpleasing in the eyes of, plural Gen 28:8 (P); of poisonous herb 2Kgs 4:41, malignant boils Deut 28:35; Job 2:7, diseases Deut 7:15; Deut 28:59; 2Chr 21:19; Eccl 6:2, deadly sword Ps 144:10, arrows Ezek 5:16, severe judgments Ezek 14:21, wonders Deut 6:22 מַלְאֲכֵי רָעִים Ps 78:49 = fierce messengers (of God; Ew^{§ 287 a} Ges^{«GKC:130e»§ 130e}), wild beasts Gen 37:20; Gen 37:33 (JE) Lev 26:6 (H) Ezek 5:17; Ezek 14:15; Ezek 14:21; Ezek 34:25 unclean thing Deut 23:10.

2. bad, unpleasant, giving pain, unhappiness, misery: ימים רעים evil days (of trial and hardship) Gen 47:9 (P) Prov 15:15 עִנְיָן רע Eccl 1:13; Eccl 5:13 עִנְיַן Eccl 4:8, compare Eccl 2:17; Eccl 9:3 הַמַּעֲשֶׂה הָרָע Eccl 4:3 הדבר הרע evil report Exod 33:4 (J), so דִּבָּה רָעָה Gen 37:2 (JE) Num 14:37 (P), שׁם רע Deut 22:14; Deut 22:19; Neh 6:13, שְׁמוּעָה רָעָה Jer 49:23; Ps 112:7 of things: painful discipline Prov 15:10, evil occurrence 1Kgs 5:18, evil (-bringing) net Eccl 9:12, instruments Isa 32:7: כל הדבר הרע Josh 23:15 (D) all evil (injurious) things; רַע it is bad, harmful Isa 3:11; Jer 2:19 of speech, דבּר, רעאו טוב Gen 24:50 (J) in proverb, speak bad or good = anything at all, מטוב עד רע Gen 31:24; Gen 31:29 (E), לְמֵרָע ועד טוב 2Sam 13:22, of the divine spirit as producing an ecstatic state of frenzy and violence 1Sam 16:14; 1Sam 16:15; 1Sam 16:16; 1Sam 16:23; 1Sam 18:10; 1Sam 19:9 (see רוּח 9).

3. evil, displeasing עָשָׂח רָ֔ע בְּעֵינֵי סַרְנֵי פְלשְׁתִּים 1Sam 29:7.

4. bad of its kind, land Num 13:19 (J), place Num 20:5 (JE), waters 2Kgs 2:19, figs Jer 24:2; Jer 24:3 (twice in verse); Jer 24:8, kine Gen 41:3; Gen 41:4; Gen 41:19; Gen 41:20; Gen 41:21; Gen 41:27 (E), מוּם רע Deut 15:21, compare Deut 17:1.

5. bad, i.e. of low value Lev 27:10 (twice in verse); Lev 27:12; Lev 27:14; Lev 27:33 (H), compare Mal 1:8 (twice in verse); רַע רַע יאֹמַר מַקּוֺנֶה Prov 20:14 (twice in verse).

6. + מִן comparative, worse than, 2Sam 19:8 as superlative, רָעֵי גוֺיִם Ezek 7:24 worst of nations (strike out Co).

7. sad, unhappy: לֶברָֿע֑ sad heart (compare opposed to טוב, יטב) Prov 25:20 of face Gen 40:7 (E) Neh 2:2 רע לְפָנָיו vNeh 2:1.

8. חָשַׁב מַחֲשֶׁבֶת(ה)רָעָה devise evil (hurtful) device Ezek 38:10; Esth 9:25.

9. bad, unkind, vicious in disposition or temper: וְלֵברָֿ֑ע when the mind is vicious, harmful Prov 26:23 רַע עָ֑יִן one evil of eye Prov 23:6; Prov 28:22 רוּחַ רָעָה Judg 9:23 bad temper.

10. ethically bad, evil, wicked:
a. in general, אם טוב ואם רע Eccl 12:14 whether good or bad.
b. of persons, אושׁ רע 1Sam 30:22 אדם רע Ps 140:2 המן הרע הזה Esth 7:6 this wicked Haman, so רָ֑ע = evil man Ps 10:15; Job 21:30; Prov 11:21; Prov 12:13; Prov 24:20, רָעִים = evil men Gen 13:13 (J) Jer 6:29; Jer 15:21; Ezek 30:12; Job 35:12; Prov 4:14; Prov 12:12; Prov 14:19; Prov 15:8 רָעוֺת evil women Jer 2:33 שׁכנים רעים Jer 12:14 evil neighbours; of הַדּוֺר Deut 1:35, הָעָם Jer 13:10 הָעֵדָה Num 14:27; Num 14:35 (P), המשׁפחה Jer 8:3 ׳רַע בְּעֵינֵי י wicked in the eyes of ׳י Gen 38:7 (JE) = 1Chr 2:8 ׳עָשָׂה הָרָע בְּעֵינֵי י Num 32:13 (R) Deut 4:25; Deut 9:18; Deut 17:2; Deut 31:29; Judg 2:11 + 48 t., + (with suffix of God) 2Kgs 21:15; Isa 65:12; Isa 66:4; Jer 7:30; Jer 32:30; Ps 51:6; 2Sam 12:9, probably also Jer 18:10 (read הָרָע for הָרָעָה).
c. of thoughts, יֵצֶר Gen 6:5; Gen 8:21 (J), הַלֵּב הָרָע Jer 3:17; Jer 7:24; Jer 11:8; Jer 16:12; Jer 18:12 words, רעות Prov 15:28.
d. deeds, actions, עשׂה (כ)דבר הרע Deut 13:12; Deut 17:5; Deut 19:20; עשׂה הרעות Jer 3:5 דבר רע Ps 64:6; Ps 141:4; Eccl 8:3; Eccl 8:5 דברים 1Sam 2:23; 2Kgs 17:11 דֶּרֶךְ 1Kgs 13:33; Jer 18:11; Jer 23:22 + 11 t.; דרכים 2Kgs 17:13; 2Chr 7:14; Ezek 20:44; Ezek 33:11; Ezek 36:31; Zech 1:4 מעשׂינוּ Ezra 9:13 מעללים Zech 1:4; Neh 9:35 (compare רֹעַ 4); בֶּצַע רע Hab 2:9 מרוצתם Jer 23:10 (ה)תועבות (ה)רעות Ezek 6:11; Ezek 8:9 (strike out Co); כִּי רָעוֺת בִּמְגוּרָם Ps 55:16 for evil deeds are in their dwelling.

BDB8033 H7451

II. רַע₁₂₆ noun masculine^{Job 30:26} evil, distress, misery, injury, calamity; — absolute רַע Num 11:1 +, בְּרָע Exod 5:19 +, רָ֑ע Gen 48:16 +; —

1. evil, distress, adversity: יָרֵא רַע fear evil Ps 23:4; Zeph 3:15 בּוֺרֵא רָ֑ע Isa 45:7 (of God), הביא רע Isa 31:2 מתאננים רַע Num 11:1 (J) murmuring respecting distress (see Di); אם טוב ואם רע Jer 42:6 whether prosperity or adversity; יוֺם רע Amos 6:3 day of calamity; יְמֵי רע Ps 49:6; Ps 94:13 כי טוב קויתי ויבא רע Job 30:26 בְּרָע in adversity Exod 5:19 (E) Ps 10:6 יִפֹּל בְּרָ֑ע Prov 13:17 אֶרְאֶה בָרָ֑ע Gen 44:34 (J); בכלרֿע Prov 5:14, מכל רע Gen 48:16 (E) Ps 121:7 see also Mic 1:12; Ps 140:12; Job 5:19; Job 31:29; Prov 12:21; Prov 19:23.

2. evil, injury, wrong: Hab 2:9; Job 2:10; Prov 21:10 עשׂה רע, + עִם person Gen 31:29 (E); ל person Jer 39:12 as object of חשּׁב Hos 7:15, חרשׁ Prov 6:14; Prov 12:20; Prov 14:22, השׁיב Ps 54:7, גמל Ps 7:5; Prov 31:12, בקּשׁ Prov 17:11, שׁלּם Prov 20:22, אמר Ps 41:6, דבּר Ps 109:20 דבּר בְּרָע Ps 73:8 speak about injury; לֹא יִתְנַבֵּא טוֺב כִּי אִם רָ֑ע 1Kgs 22:8; 1Kgs 22:18 = 2 Chronicles (2Chr 18:7 לְרָעָמ), 2Chr 18:17 לְרָ֑ע; לרע for harm, injury Isa 59:7; Jer 7:6; Jer 25:7; Ps 56:6; Prov 1:16; Prov 21:12; Eccl 8:9 רַע יֵרוֺעַ Prov 11:15 (but read רֹעַ Gr SS, see Toy).

3. ethical evil, Deut 30:15; 2Sam 14:17; Isa 5:20; Amos 5:14; Mic 7:3 + 10 t.; עשׁה רע 2Kgs 21:9; 2Chr 12:14; 2Chr 33:9; Neh 9:28 + 8 t.; פֹּעֲלֵי רע Mic 2:1 אהד רע Mic 3:2 (Qr), Ps 52:5 שׂנא רע Amos 5:15; Ps 97:10; Prov 8:13 מאס רע Ps 36:5 מאס ברע Isa 7:15; Isa 7:16 בִּעֵר הרע מִן consume evil from Deut 13:6 + 8 t. Deuteronomy; לֹא רְגֻרְךָ רָ֑ע Ps 5:5 (adjective = evil man Hup De and others); ירע טוב ורע Gen 2:9; Gen 2:17; Gen 3:5; Gen 3:22 (all J), Deut 1:39 סר מֵרָע Isa 59:15; Ps 34:15; Ps 37:27; Prov 3:7 + 8 t.; כי ברע הוא Exod 32:22 (J) he is set on evil; רע רשׁעים Ps 7:10, רע מעללים 1Sam 25:3, compare Mic 3:4 (see רֹעַ 3); דִּבְרֵי רָע deeds of evil Jer 5:28 תַּהְפֻּכוֺתרָ֑ע Prov 2:14 אֹרַחרע Ps 119:101 עֲצַת רע Exod 11:2 מַחְשְׁבוֺת רע Prov 15:26 אִישׁ רע Prov 29:6 אַנְשֵׁי רע Prov 28:5 אֵשֶׁת רע Prov 6:24 (but read רֵעַ Gr Bi Toy).

BDB8034 H7451

רָעָה₃₁₀ noun feminine evil, misery, distress, injury; — absolute ׳ר Gen 26:29 +; construct רָעַת Gen 6:5 +; suffix רָֽעָתִי Ps 35:4 +; רָעָֽתְךָ 1Kgs 2:44 +; רָֽעָתֵכִי Jer 11:15 (text dubious); רָֽעַתְכֶם 1Sam 12:17, etc.; plural רָעוֺת Deut 31:17 +; רָעֹת Jer 44:9; Exod 23:2 suffix רָעוֺתֵיכֶם 1Sam 10:19 +, etc.; —

1. evil, misery, distress: פַּחַד רָעָה Prov 1:33, באה (ה)רעה Ezek 7:5 (twice in verse); with עַל Isa 47:11 (read באה for בא), Jer 5:12 + 5 t.; with אֶל Jer 2:3; Jer 51:60 הביא רעה Jer 4:6; 1Kgs 21:29 + אֶל 2Sam 17:14 + 8 t. in Kings Jeremiah; + עַל 1Kgs 9:9 = 2Chr 7:22; Jer 19:3 + 6 t. Jeremiah + 8 t.; + אֶל and לְ Jer 19:15; Jer 36:31 יוֺם רעה Jer 17:17; Jer 17:18 + 5 t.; יְמֵי העה Eccl 12:1 (i.e., spring days, fatal to old people, Wetzst in De^{Koh. 447}); רָעוֺת evils Deut 31:17 (twice in verse); Deut 31:21 (JE), Deut 32:23 (poem), Ps 34:20; Ps 40:13; Ps 88:4 עֵת רָעָה Amos 5:13; Jer 2:27; Jer 2:28 + 5 t.; ראה ברעה Num 11:15 (JE) Obad 1:13; Esth 8:6 ראה רעה Jer 44:17; Ps 90:15; Prov 22:3 = Prov 27:12 יפול ברעה Prov 17:20; Prov 28:14 בְּרָעָה Gen 44:29 (J) Prov 14:32; Prov 24:16; Neh 1:3; 1Chr 7:23; Ps 107:26 ברעותיכם Ps 141:5 נִחַם עַל רָעָה Exod 32:12; Exod 32:14 (J) Jer 8:6 + 6 t.; with אֶל 2Sam 24:16; Jer 26:3; Jer 26:13; Jer 26:19; Jer 42:10.

2. evil, injury, wrong: עשׂה רעה 2Sam 12:18; Jer 26:19; Jer 41:11 with עִם Gen 26:29 (J) Judg 15:3; 2Sam 13:16 with את Judg 11:27 with ל 1Sam 6:9; 1Kgs 2:44 + 4 t.; with אֶל Jer 44:7 object of verbs השׁב Gen 50:20 (E) Jer 36:3; Jer 48:2 + 7 t.; חרשׁ 1Sam 23:9; Prov 3:29 הֵשִׁיב Gen 50:15 (E) Judg 9:56; Judg 9:57 + 4 t.; גמל Gen 50:17 (E) 1Sam 24:18 (17) Isa 3:9; Prov 3:30 בקשׁ Num 35:23 (P) 1Sam 24:10 (9) 1Sam 25:26 + 4 t.; שׁלּם Gen 44:4 (J) Jer 18:20; Jer 51:24; Ps 35:12; Ps 38:21 לְרָעָה for harm Gen 31:52; Exod 23:2 (E) Deut 29:20; Judg 2:15; 2Sam 18:32; Jer 21:10 + 8 t. Jeremiah; Amos 9:4; Zech 1:15; Prov 6:18; Eccl 5:12 בְּרָעָתֶ֑ךָ 2Sam 16:8 in thy mischief; בְּרָעָה Exod 32:12 (J) for mischief; רָעָה רַבָּה Eccl 2:21 רָעָה חוֺלָה Eccl 5:12; Eccl 5:15.

3. ethical evil, 1Sam 12:17; 1Sam 12:19; 1Sam 24:12; 1Sam 26:18; + 13 t. Jeremiah, + 18 t., + following: עָשָׂה (הָ)רָעָה Gen 39:9; Deut 31:18 (J) + 5 t. + Jer 18:10 (Kt, but Qr רע); מַעֲשֵׂה רעה Eccl 8:11 אהב רעה Mic 3:2 (Kt); שׁוּב מרעה Jer 18:8; Jer 23:14; Jer 44:5 ׳בִּעֵר רעה מ Judg 20:13 (see II. רַע 3); מִפְּנֵי רָעָה Jer 7:12; Jer 44:3 מפגי רָעַתרעתכם Hos 10:15 ׳בגלל ר Jer 11:17 ׳על כל ר Jer 1:16; Jer 32:32; Jer 33:5 ׳מֵר Ps 107:34; Jer 12:4 אַנְשֵׁי רָעָה Prov 24:1.

evil, wickedness, wicked, hurt, mischief, …

raʿ

bad or (as noun) evil (natural or moral)

(adj) bad, evil

bad, disagreeable, malignant

in general, of persons, of thoughts

evil, distress, adversity

evil, misery, distress

מֵ עִ֤ם

מֵ

Prefix — preposition from, out of

עִ֤ם

Preposition with, from, against, unto, by, …

Dictionary form: עִם · im

Preposition

In the KJV here: by

with ×495 and with ×49 with thee ×37 with him ×33 from ×31 against ×29 unto ×28 by ×16

More options

with — Default choice; marks accompaniment or association.

alongside — Emphasizes proximity or side-by-side relationship.

together with — Stresses joint participation or inclusion.

among — Use when referencing a group or collective setting.

against — Use when the context implies opposition or conflict.

in the company of — More formal; highlights personal presence or fellowship.

BDB6145 H5973 H5978

עִם preposition with (Aramaic עִם, , Sabean עם DHM^{Epigr. Denkm. 12} Hom^{Chrest. 51}; compare Arabic (but see Prät^{BAS. i. 26})), suffix עִמִּי₄₆ and עִמָּדִי₄₅ (probably akin to Arabic side, beside: compare √ ענד), without difference of meaning (עמי in Pentateuch Gen 31:31; Gen 39:7; Gen 39:12; Gen 39:14; Exod 33:12; Lev 26:21; Lev 26:23; Lev 26:27; Lev 26:40 [H] Num 22:19 Joshua-Kings 13 t.; Ps 42:9; Ps 86:17; Job 10:17; Ruth 1:11; Esth 7:8 in Dan 7 t.; Ezra, Nehemiah, Chronicles 11 t.: עמדי in Pentateuch Genesis [J E] 14 t., Exod 17:2; Lev 25:23; Deut 5:28; Deut 32:34; Deut 32:39 Judges Samuel 7 t.; Ps 23:4; Ps 50:11; Ps 55:19; Ps 101:6; Job 14 t., Ruth 1:8); עִמְּךָ, עִמְּכָה 1Sam 1:26, עִמָּ֑ךְ; עִמּוֺ, עִמָּהּ; עִמָּ֫נוּ; עִמָּכֶם; עִמָּם₂₇ (Gen 18:16, etc.: Genesis-Kings 20 t.; Neh 13:25 not Ezra, Chronicles), and עִמָּהֶם₂₃ (chiefly late: Num 22:12; Deut 29:16 (24 עמם), Jonah 1:3; Job 1:4, and 19 t. Nehemiah Ezra Chronicles): —

1. of fellowship and companionship (Latin cum), as Gen 13:1 ולוט עמו and Lot with him, Gen 18:16; Gen 19:30; Gen 24:54 הוא והאנשׁים אשׁר עמו, וכל ישׂראל עמו Josh 7:24 al.; + often peculiar to Chronicles, Ezra are clauses introduced by ועמהם ֗֗֗ 1Chr 12:34; 1Chr 13:2; 1Chr 15:8 +, Ezra 8:13; Ezra 8:14 (Aramaic Ezra 5:2) +; so ועמו ֗֗֗ 1Chr 12:28; 2Chr 17:14-18; 2Chr 26:17; Ezra 8:3-12; Ezra 8:33. Coupling substantives, together with, chiefly in poetry: Deut 12:23 לא תאכל הנפשׁ עם הבשׂר, Josh 11:21; Judg 16:3; Eccl 7:11; 2Sam 1:24 שָׁנִי עִם עֲדָנִים, Deut 32:14 עִם חֵלֶב כרים, vDeut 32:14 vDeut 32:24 vDeut 32:25; Amos 4:10; Isa 25:11; Isa 34:7; Jer 6:11; Jer 51:40; Nah 3:12; Ps 66:15 אעשׂה בקר עם עתודים, Ps 81:3; Ps 83:8; Ps 87:4; Ps 89:14; Ps 104:25 +, Song 1:11; Song 4:13 (twice in verse) כפרים עם נרדים, vSong 4:14 vSong 4:14; Song 5:1 (3 t. in verse). Unusually, Esth 9:25 אמר עם הספר he ordered in conjunction with writing, in a written order. Poetic or late uses: Ps 42:9 ובלילה שִׁירֹה עמי, Ps 89:22 אשׁר יָדִי תִּכּוֺן עמו, vPs 89:25 in Job of the companionship of sufferings or prosperity, Job 6:4 תִצֵּי שַׁדַּי עמדי, Job 17:2 אם לא הֲתֻלִים עמדי, Job 29:6 וְצוּר יָצוּק עִמדי פלגי שׁמן, vJob 29:20 כבודי חָדָשׁ עמדי, 2Chr 14:5 ואין עמו מלחמה, 2Chr 16:19 ישׁ עמך מלחמות, 2Chr 28:10 עִמָּכֶם אֲשָׁמוֺת. Hence, in particular a. of aid, Exod 23:5; Deut 22:4; 1Chr 12:19 especially of God, Gen 21:22 אלהים עמך, Gen 26:3 ואהיה עמך, vGen 26:33; Gen 31:3; Gen 31:5; Exod 3:12; Josh 1:5; Isa 8:10 כי עמנו אל Ps 23:4; Ps 46:8; Ps 46:12; Job 29:5 + often (compare אֵת, Gen 39:2; Gen 39:3; Gen 39:21; Gen 39:23; Isa 43:5 +): so הִתְחַזַּק עם 1Chr 11:10; 2Chr 16:9; Dan 10:21, עָזַר עם 1Chr 12:21, כי גם ידם עם דוד 1Sam 22:17; 2Sam 3:12; 1Chr 4:10 (compare Exod 23:1, and II. אֵת 1 a). With the help of (= Greek σύν), 1Sam 14:45 כי עם אלהים עשׂה היום הזה, Dan 11:39 (rare).
b. Of actions done jointly with another, as ירשׁ עם inherit with, Gen 21:10, כרת ברית עם Gen 26:28 + often, חָלַק (חִלֵּק) עם to share with Josh 22:8; Isa 53:12 +; compare Deut 10:9 חֵלֶק וְנַחֲלָה עִם אֶחָיו, Deut 18:1.
c. If the common action be of the nature of a contest or combat, עִם is with in the sense of against: so often with נִלְחַם to fight, נִשְׁפַּט to dispute, נֶאֱבַק to wrestle, רִיב to strive (see these verbs), Gen 26:20; Gen 30:8; Gen 32:29 בּא בְּמִשְׁפָּט עם to enter into judgment with Isa 3:14 +, Job 14:3 (הֵבִיא), עִם ׳רִיב לי Hos 4:1 +; hence, without a verb expressing the idea explicitly, Ps 94:16 מי יקום לי עִם מְרֵעִים in the struggle with evil-doers ? v^b Ps 55:19 כי בְרַבִּים היו עמדי for as many are they in combat with me, Job 9:14 אֶבְחֲרָה דְבָרַי עמו in the contest with him, Job 10:17b; Job 16:21 perhaps צָדַק עִם Job 9:2; Job 25:4 (compare 4 b end).
d. Of dealing with a person, or of the relation in which one stands with, or towards, another: as עשׂה חסד עם to do kindness with Gen 24:12 + often (in 1 person observe that in this phrase עמדי, not עמי, is regul. used, Gen 19:19; Gen 20:13; Gen 40:14; 1Sam 20:14; 2Sam 10:2 [|| 1Chr 19:2 עמי: here only], al.), עשׂה טוב עם Gen 26:29 +, see also Gen 20:9; Gen 31:29; Deut 33:21; Judg 15:3; Job 10:12; Job 13:20; Job 42:8; Ps 86:17 (compare אִתְּכֶם Deut 1:30; Deut 10:21 and Aramaic Dan 3:32), Ps 119:124; Ps 126:2 (1Sam 12:24), Job 33:29 הֵיטִיד עם Gen 32:10; Gen 32:13 +, הֵרַע עִם Gen 31:7 רָצָה עם be well pleased with Ps 50:18; Job 34:9 דִּבֶּר עם to speak with (subject usually God) Exod 19:9 + (see דִּבֶּר 3 e), hence דָּבָר עִם Judg 18:7; Judg 18:28; 2Sam 3:17; 1Kgs 1:7; Job 15:11 דָּבָר לָאַט עמך a word (spoken) gently with thee, compare Job 11:5 ויפתח שׂפתיו עמך; יֵאָמֵן עם 2Chr 1:9: and with adjectives תמים עם perfect with (i.e. toward) Deut 18:13; Ps 18:24, שָׁלֵם עם 1Kgs 8:61 +; compare וְלִבָּם לֹא נָכוֺן עִמּוֺ Ps 78:37, 2Sam 21:4; 2Sam 23:5; 1Kgs 3:6 (עמך), Mic 6:8 הַצְנֵעַ לֶכֶת עִם אֱלֱהָיו, Ps 73:22 toward thee, 1Chr 19:6; Hos 12:1 (?); also הָלַךְ קְרִי עִם Lev 26:21ff. (7 t.), מַמְרִים הֱיִיתֶם עם Deut 9:7; Deut 9:24; Deut 31:27; 2Chr 16:10; 2Chr 26:19; Ps 85:5; Job 10:17 a.
e. Of a common lot, Gen 18:23 האף תספה צדיק עם רשׁע together with the wicked, vGen 18:25; Job 3:14; Job 3:15; Isa 38:11; Ps 26:9 אל תאסף עם חטּאים נפשׁי, v^b Ps 28:3 (twice in verse), Ps 69:29; Job 30:1; 1Chr 24:5 hence like, Ps 73:5 ועם אדם לא יְנֻנָּ֑עוּ with (i.e. like) men (in general), Ps 106:6 חטאנו עם אבותינו, Eccl 2:16 ואיך ימות הֶחָכָם עם הכסיל i.e. like the fool. feminine Of equality or resemblance generally (poetry), Job 9:26 חָֽלְפוּ עִם אֳנִיּוֺת אֵבֶה they pass by with, i.e. as swiftly as, skiffs of reed, Job 37:18 תרקיע עמו שׁחקים i.e. like him, Job 40:15 אשׁר עשׂיתי עמך; so נִמְשַׁל עִם Ps 28:1; Ps 143:7, נֶחְשַׁב עִם Ps 88:5.
g. Of time, = as long as, Ps 72:5 יִירָאוּךָ עם שׁמשׁ as long as the sun endureth (compare Aramaic Dan 3:33; Dan 4:31 also see Amos. i. 15, 16 cum sole et luna semper Aratus erit); at the time of (?) 2Chr 21:19 (but read perhaps מֵחָלְיוֺ); and with infinitive (late), Ezra 1:11 עִם הֵעָלוֺת הַגּוֺלָה (compare ἅμα τῷ followed by infinitive Judg 3:21; Judg 9:33 also עִם Eccl 40:14).

2. Of a locality, close to, beside: Gen 25:11 וישׁב יצחק עם נאר לחי ראי beside the well of, etc., Gen 35:4 תַּחַת הָאֵלָה אשׁר עם שׁכם (so, after אשׁר, Josh 7:2; Judg 9:6; Judg 18:22; 2Sam 13:23), Josh 19:46 (?), Judg 18:3 הֵמָּה עִם בֵּית מִיכָה (so Judg 19:11; 2Sam 20:8), 1Sam 10:2; 2Sam 6:7 וַיָּ֫מָת ׳שָׁם עִם אֲרוֺן הא, 2Sam 19:38; 2Sam 24:16; 1Kgs 1:9; 1Chr 13:14 by the house of O., in its own house (see Be), 1Chr 21:15 (2Sam 24:16), 2Sam 26:16 (compare אֵת

2.). By a person, Deut 5:28 וְאַתָּה עֲמֹד פֹּה עמדי by me, 1Sam 1:26 הַנִּצֶּבֶת עִמְּכָה +; of one living near another, Exod 22:24; Lev 25:35; Lev 25:36; Lev 25:39; Lev 25:47.

3. Of persons, עִם is specifically
a. in the house or family or service of (apud, chez): Gen 23:4 גֵּר וְתוֺשָׁב עמך (figurative of ׳י Lev 25:23; Ps 39:13), Gen 27:44; Gen 29:14 וַיֵשֶׁב עִמּוֺ, vGen 29:25 עבדתי עמך I have served with thee (so vGen 29:30, compare Deut 15:16), Gen 31:38; Lev 25:6; Lev 25:40 (twice in verse); Lev 25:50; Lev 25:53; Deut 22:2; Deut 23:17; Judg 17:10; 2Sam 19:34; 1Kgs 11:22 compare 1Sam 2:21 ׳עם י i.e. at his sanctuary.
b. In the possession of (Latin penes): Gen 24:25 straw, etc., is עִמָּנוּ, Gen 31:32; Deut 17:19 והיתה עמו with him, at his side, Deut 29:16; Job 28:14 וְיָם אָמַר אֵין עִמָּדִי; = stored up with, Deut 32:34 כָּמֻס עִמָּדִי Job 27:13 (but read here probably מֵאֵל; compare Job 20:29); of ethical or mental attributes, 1Sam 25:25 וּנְבָלָה עִמּוֺ, Job 12:13 עִמּוֺ חָנְמָה וּגְבוּרָה, vJob 12:16; Job 25:2; Ps 130:7; 2Chr 19:3; 2Chr 19:7. compare figurative Ps 36:10 כי עמך מְקוֺר חַיִּים.
c. In the custody or care of, 1Sam 9:23 שִׂים אֹתָהּ עִמָּ֑ךְ; 1Sam 22:23 כִּי מִשְׁמֶרֶת אַתָּה עִמָּדִי: compare Job 17:3 עָרְבֵנִי עִמָּ֑ךְ be surety for me with thyself.
d. Beside = except, Deut 32:39 אֵין אלהים עִמָּדִי, Ps 73:25 ועמך לא חפצתי בארץ and beside thee I delight not (in aught that is) upon earth (al. in comparison of thee, 1 f), 2Chr 14:10 וְאֵין עִמְּךָ לַעֲזֹר there is none beside thee to help, 2Chr 20:6 perhaps Hos 9:8 (Hi Ke; but very dubious, see Commentaries). compare אֵת 1 b.
e. With = friendly with, Gen 31:2 כי איננו עמי (synonym vGen 31:5 אֶל towards), 2Kgs 10:15 לְבָבִי עִם לְבָֽבְךָ, Prov 23:7 וְלִבּוֺ בַל עִמָּ֑ךְ.

4. Idiomatic of a thought or purpose present with one: —
a. ׳עִם לְבַב פ, especially in Deuteronomy and the later Deuteronomic style, Deut 8:5 וְיָדַעְתָּ עִם לְבָבְךָ thou shalt know with thy heart, Deut 15:9 פן יהיה דבר עם לבבך בליעל a wicked thought with thy heart, Josh 14:7 I brought back word כָאשׁר עם לבבי ׳היה עם לְבַב פ, especially of a purpose, 1Kgs 8:17 ויהי עם ׳לבב דוד לִבְנוֺת וגו i.e. it was David's purpose to build, etc., v1Kgs 8:18 v1Kgs 8:18; 1Kgs 10:2 (= 2Chr 6:7; 2Chr 6:8 (twice in verse); 2Chr 9:1), 1Chr 22:7; 1Chr 28:2 (both based on 1Kgs 8:17, etc.), 2Chr 1:11; 2Chr 24:4; 2Chr 29:10 rather differently, to muse or talk with one's heart, Ps 77:7; Eccl 1:16.
b. עִם alone, = in one's consciousness, whether of knowledge or memory or purpose (compare אֵת 3 b; W^{AG ii. § 66}): Num 14:24 עֵקֶב הָֽיְתָה רוּחַ אַחֶרֶת עִמּוֺ i.e. operating in his mind, 1Kgs 11:11 יען אשׁר היתה זאת עמך, 1Chr 28:12 the pattern of all אשׁר היה בָרוּחַ עמו that was in spirit (i.e. mentally) with him, Ps 50:11 וְזִיז שָׂדַי עִמָּדִי is with me (i.e. is known to me; || ידעתי), probably also Ps 73:23; Ps 139:18 (= in thy thought and care); Job 9:35 לא כן אנכי עמדי not so am I with myself (my consciousness — or conscience — does not tell me that I need dread him), Job 10:13 ידעתי כי זאת עמך i.e. that this was thy purpose (|| אֵלֶּה צָפַנְתָּ בִּלְבָבֶ֑ךָ), Job 15:9 ולא עמנו הוא and is not with us (= in our knowledge; || וְלֹא נֵדָ֑ע), Job 23:10 כי ידע דרך עמדי the way of which I am conscious (De; Ew Di the way attending me, my usual way), vJob 23:14 וְכָהֵנָּה רַבּוֺת עמו i.e. he has many such purposes, Job 27:11 אֲשֶׁד עִם שַׁדָּי לֹא אֲכַחֵד i.e. his purposes or principles of action. Also sometimes in the judgment or estimation of, 1Sam 2:26 טוֺב עִם, 2Sam 6:22 נִכְבַּד עִם, perhaps צָדַק עִם Job 9:2; Job 25:4 (Ges Bu; but Ew as 1 c, Hi De beside, in comparison of).

5. Metaph. together with = in spite of, notwithstanding Neh 5:18 וְעִם זֶה (compare W^{AG ii. § 57}; in Hebrew בְּ is the more usual synonym). — In 1Sam 16:12 אַדְמֹנִי עִם יְפֵה עֵינַיִם (compare 1Sam 17:42 עִם יְפֵה מַרְאֶה), if text correct, יפה must be a neuter substantive, with beauty of eyes; but read probably (Gr Bu) עֶלֶם a youth (1Sam 17:56; 1Sam 20:22) for עם (see HPS; Che^{Expos. T. x. 521} אַדְמֹנִי עֶצֶם, compare Lam 4:7). מֵעִם₇₂ from with or beside (= παρὰ with a genitive: compare מֵאֵת): hence
a. after verbs of departing, taking, removing, etc., Gen 13:14 אַחֲרֵי הִפָּרֶדֿ לוֺט מֵעִמּוֺ, Gen 26:16 לֵךְ מֵעִמָּנוּ, 1Sam 10:2; 1Sam 10:9; 1Sam 14:17 מי הלך מעמנו, 2Sam 1:2; 1Sam 16:14 סרה מעם שׁאול ׳ורוח י, 1Sam 18:12; 2Kgs 2:9 בטרם אֶלָּקַח מעמך; 2Sam 15:28 עַד בּוֺא דָבָר מֵעִמָּכֶם; of heart turning ׳מעם י Deut 29:17; 1Kgs 11:9 after שׁאל to ask, Exod 22:13; Deut 10:12 ׳מה י שֹׁאֵל מֵעִמָּ֑ךְ, 1Sam 1:17; 1Sam 20:28 (Niph`al), Isa 7:11 +; דרשׁ to require, Deut 18:19; Deut 23:22, 1Kgs 14:5 (to inquire); יצא מֵעִם פרעה from (being) with Phoenician Exod 8:8; Exod 8:25; Exod 8:26; Exod 9:33 +: compare 2Sam 3:26; 1Sam 18:13 ויסירהו שׁאול מעמו; and מַעִם פְּנֵי Gen 44:29; Job 1:12. Sq. a word denoting a place, Gen 48:12 וַיּוֺצֵא יוֺסֵָף אֹתָם מֵעִם בִּרְכָּיו, Exod 21:14 מֵעִם מִזְבְּחִי (compare 1Sam 2:33), Judg 9:37 מֵעִם טַבּוּר הארץ, 1Sam 20:34 מֵעִם הַשֻּׁלְחָן; Job 28:4 מֵעִם גָּר away from, far from (si vera lectio).
b. Gen 24:27 אשׁר לא עזב חסדו מעם אֲדֹנִי (compare with הכרית 1Sam 20:15, הסיר 2Sam 7:15; 1Chr 17:13 (|| 2Sam 7:15 מן), הפיר Ps 89:34); Ruth 4:10 לאֹיִֿכָּרֵת שֵׁם מֵעִם.
c. From the possession, or custody, of (compare עִם 3 b, c): so with גזל Gen 31:31, ערב to take in pledge Gen 44:32, גנב Exod 22:11, יצא (subject a slave; compare עם 3 a) Lev 25:41; Deut 15:16 (compare with שִׁלַּח חָפְשִׁי Deut 15:12; Deut 15:13; Deut 15:18; Jer 34:14, הִנָּצֵל Deut 23:16), לקח 2Sam 3:15, קנה 2Sam 24:21.
d. Expressing origination or authorship: 1Sam 20:7 כִּי כָֽלְתָה הָרָעָה מֵעִמּוֺ, v1Sam 20:9 v1Sam 20:33 (compare מֵאֵת Esth 7:17); especially of ׳י (compare מֵאֵת c), Gen 41:32 ׳נָכוֺן הַדָּבָר מֵעִם הא is established from, on the part of, God, 1Kgs 2:33 ׳שׁלום ֗֗֗ מעם י, 1Kgs 12:15 (2Chr 10:15) כִי הָֽיְתָה סִבָּה ׳מעם י, Isa 8:18 signs and portents ׳מעם י, Isa 28:29 יצאה ׳גם זאת מעם י, Isa 29:6; Ps 121:2 ׳עֶזְרִי מעם י Ruth 2:12. And of a judgment proceeding from any one: 2Sam 3:28 ׳נקי מעם י = pronounced guiltness by ׳י, Job 34:33 הֲמֵעִמְּךָ at thy judgment shall he requite ? (compare מִן 2 d end).

BDB6146 H6005 H410 H5973

עִמָּנוּאֵל proper name, masculine Immanuel (with us is God); — ׳י Isa 7:14 van d. H. Baer; עִמָּנוּ אֵל Gi; — name of child, symbolizing presence of ׳י to deliver his people (on interpret. see Commentaries) — עִמָּנוּ אֵל Isa 8:8; Isa 8:10 is declaration of trust and confidence, with us is God ! (compare Ps 46:8; Ps 46:12); see עִם.

BDB9777 H5973 H5974

עִם₂₂ preposition with (Biblical Hebrew עִם: so ᵑ7 Syriac () and general Aramaic); — suffix עִמִּי Dan 3:32, עִמָּךְ Ezra 7:13, עִמֵהּ Dan 2:22, עִמְּהוֺן Ezra 5:2 —

1. a. together with, Dan 2:18; Dan 2:43; Dan 7:13 עִםעֲֿנָנֵי שְׁמַיָּא, Ezra 5:2 +; whose dwelling, portion, etc., is with Dan 2:11; Dan 2:22; Dan 4:12; Dan 5:21.
b. to speak with Dan 6:22, to make war with Dan 7:21 to do with ( = towards) Dan 3:32 דִּי עֲבַד עִמִּי (compare Ps 86:17), compare Ezra 6:8 שַׁוִּי עִם to make like to Dan 6:21.

2. of time, Dan 3:33 = Dan 4:31 עִםדָּֿר וְדָר (co-exists) with all generations (compare Biblical Hebrew 1 g); Dan 7:2 עִםלֵֿילְיָא during the night.

with, from, against, unto, by, …

ʿim

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)

with

with

אָבִ י֙

אָבִ

Root word fathers, father, chief, families, patrimony, …

י֙

Suffix — pronoun my / me

Dictionary form: אָב · awb

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: my father

his father ×133 of their fathers ×94 his fathers ×86 my father ×80 thy father ×51 of the fathers ×44 the father ×41 their fathers ×30

More options

father — Default choice; direct, natural, widely understood.

ancestor — Prefer when referring to distant forebears or lineage.

forefather — Slightly more formal; good for ancestral or covenantal contexts.

patriarch — Use for tribal or clan heads with religious authority.

family head — Highlights household-leader role in social/legal contexts.

founder — Suits contexts emphasizing originating or establishing a line.

BDB17 H1

אָב₁₁₉₁ noun masculine father (Phoenician אב, Assyrian abu, Arabic , Sabean אב CIS^{iv, 1, 37 1. 2} and others, Ethiopic Aramaic אַבָּא, — absolute אָב Gen 44:19 + 47 t.; construct אַב Gen 17:4; Gen 17:5 (compare in אַבְרָהָם ib. & elsewhere in proper names. On Hal's proposed אֲבִר see אברהם); אֲבִי (compare Ge^{§§ 90, 3b, 96}) Gen 4:20 +; suffix אָבִי Gen 19:34 + (MI אבי); אָבִיךָ Gen 12:1 +; אָבִיו Gen 2:24 +; אָבִ֫יהוּ Judg 14:10 + 6t.; plural אָבוֺת Exod 12:3 +; construct אֲבוֺת Exod 6:25 + 7 t.; suffix אֲבוֺתַי (אֲבֹתַי, אֲבוֺתָ֑י) Gen 47:9 + 15 t.; אֲבוֺתֵיהֶם 1Chr 4:38 + 32 t. (late); אֲבוֺתָם Exod 4:5 + 106 t. etc.; —

1. father of individual Gen 2:24 (+ אֵם) Gen 11:28; Gen 11:29 (twice in verse); Gen 19:31; Gen 19:32; Gen 19:33, + often (mostly J E D); of father as commanding Gen 50:16 (J) Jer 35:6 f Prov 6:20 (compare Gen 18:19 J Gen 28:1; Gen 28:6 P 1Sam 17:20; 1Kgs 2:1); instructing מוסר Prov 1:8; Prov 4:1 (compare Deut 8:5); specifically as begetter, genitor Prov 23:22; Zech 13:3 (twice in verse) (+ אֵם) Isa 45:10 compare Gen 49:4 (J) Lev 18:7; Lev 18:8; Lev 18:11 (P); rebuking Gen 37:10 loving Gen 37:4; Gen 44:20 (J E; compare Gen 22:2; Gen 25:28; Gen 37:3; 2Sam 14:1); pitying Ps 103:13 (in simile compare 2Sam 18:5); blessing Gen 27:41 (J E compare Gen 27:4 also Gen 28:1 P +); as glad Prov 10:1; Prov 15:20 compare Prov 29:3 grieving Gen 37:35 (J E; compare 2Sam 12:22; 2Sam 19:1; 2Sam 19:2 f) etc. Also as object of honour, obedience, love Exod 20:12 (E) = Deut 5:16; Exod 21:15; Exod 21:17 (E) Deut 21:18; Deut 21:19; Gen 28:7 (P) 1Kgs 19:20 (all + אֵם), 1Kgs 50:1; 1Kgs 50:5 (J) Mal 1:6 etc. Hence metaphor of intimate connection Job 17:14 to corruption I cry, My father art thou (|| אִמִּי וַאֲחֹתִי לָֽרִמָּה).

2. of God as father of his people (see RS^{Sem 42}), who constituted, controls, guides and lovingly watches over it: Deut 32:6; Jer 3:4; Jer 3:19; Jer 31:9; Isa 63:16 (twice in verse); Isa 64:7; Mal 1:6; Mal 2:10 (compare Exod 4:22; Exod 19:4 (JE) Deut 32:11; Hos 11:1); compare Jer 2:27 (of idolatrous Israel) אֹמְרִים לָעֵץ אָבִי אַתָּה וְלָאֶבֶן אַתְּ ילדתני׃; especially God as father of Davidic line 2Sam 7:14; Ps 89:27 f. of needy (late) Ps 68:6 (compare Ps 103:13) (in proper name, f. of individual, compare below)

3. head of household, family or clan; בֵּית אָבִי as abode Gen 38:11 (twice in verse); Lev 22:13 +; = family Gen 24:40 (|| מִשְׁפַּחְתִּי) Gen 41:51; Gen 46:31 + compare Num 18:1; Num 18:2; Josh 2:12; Josh 2:18; Josh 6:25 especially techn. of divisions of Israel בֵּית אָב לְמִשְׁפָּחוֺת Num 3:30; Num 3:35 = a father's house, i.e. a family or clan; more often plural (אבותם, אבותיו) בֵית אָבוֺת = father's houses = families, clans (compare Di on Exod 6:14) Exod 6:14; Exod 12:3; Num 1:2; Num 1:18 ff (often in Numbers) Josh 14:1; Josh 19:51; Josh 21:1 (twice in verse); Josh 22:14 (twice in verse) (always P in Hexateuch); also 1Chr 5:13; 1Chr 5:15 + often in Chronicles; compare רָאשֵׁי אבות הלוים (= ׳בית א ׳ר) Exod 6:25 compare 1Kgs 8:1; 1Chr 6:4; 1Chr 7:11 + often Chronicles Ezra Nehemiah.

4. ancestor (a) of individual; grandfather (instead of precise term) Gen 28:13; Gen 32:10 (J; where used by Jacob of Abraham & then of Isaac); greatgrandfather 1Kgs 15:13 great-greatgrandfather 1Kgs 15:11 etc.; oft plural (= fathers, forefathers) Gen 15:15; Gen 46:34 (JE) 1Kgs 19:4; 1Kgs 21:3; 1Kgs 21:4; 2Kgs 19:12; 2Kgs 20:17 +; particularly שׁכב עם אבותיו 1Kgs 1:21; 1Kgs 2:10; 1Kgs 11:21; 1Kgs 22:40 +; joined with ׳ויקבר עם אב 1Kgs 14:31; 1Kgs 15:24; 1Kgs 22:51; 2Kgs 8:24; 2Kgs 15:38 compare v2Kgs 15:7, 2Kgs 16:20 + (all of kings of Judah); intensive, אֲבֹתֶיךָ וַאֲבוֺת אֲבֹתֶיךָ Exod 10:6 compare Dan 11:24 (b) of people Gen 10:21 (J) Gen 17:4; Gen 17:5 (P) Gen 19:37; Gen 19:38 (J) Gen 36:9; Gen 36:43 (P) Deut 26:5; Isa 51:2; Isa 43:27 (where אביך הראשׁון thy first father, see Che) compare also Ezek 16:3; Ezek 16:45 + often; plural Exod 3:13; Exod 3:15; Exod 3:16 (E) Deut 1:8; Josh 1:6; Judg 2:1; 1Sam 12:6 +; 1Sam 12:15 near the end read וּבְמַלְכְּכֶם ᵐ5 We Dr.

5. originator or patron of a class, profession, or art Gen 4:20; Gen 4:21.

6. figurative of producer, generator Job 38:28 הֲיֵשׁ לַמָּטָר אָ֑ב (|| הוֺלִיד אֶגְלֵיטָֽֿל׃ מִיֿ).

7. figurative of benevolence & protection Job 29:6 אָב אָֽנֹכִי לָֽאֶבְיוֺנִים, compare Job 31:18 of Eliakim Isa 22:21 perhaps also of gracious Messianic king אֲבִי עַד Isa 9:5 everlasting father (Ge Ew De Che Brd Di) — others divider of spoil (Abarb Hi Kn Kue Br^MP).

8. term of respect & honour (Abbas, Pater, Papa, Pope); applied to master 2Kgs 5:13 priest Judg 17:10; Judg 18:19 prophet 2Kgs 2:12 (twice in verse); 2Kgs 6:21; 2Kgs 13:14 (twice in verse); compare 2Kgs 8:9 counsellor Gen 45:8 (E; compare δευτέρου πατρός ᵐ5 add. Esth 3:13 τῷ πατρί 1 Mac Esth 11:32); king 1Sam 24:12 artificer 2Chr 2:12; 2Chr 4:16.

9. specifically, ruler, chief (late) 1Chr 2:24; 1Chr 2:42 (twice in verse); etc. (compare Ew^{§ 273 b}) see also Ew^{Geschichte. i. 524. H i. 365}. On the force of אָב in proper names (in many probably a divine title), see Che^{Ency. Bib., ABI, NAMES WITH} Nö^{ib., NAMES, §§ 44, 45}.

fathers, father, chief, families, patrimony, …

ʾāb

father, in a literal and immediate, or figurative and remote application

father of an individual

grandfather, forefathers (of a person)

לָ ב֣וֹא

לָ

Prefix — preposition to, for

ב֣וֹא

Root word come, came, brought, bring, in, …

Dictionary form: בּוֹא · boh

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: to come

came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37

More options

come — Most neutral, widely applicable rendering for this lemma.

go — Use when motion is away from the speaker's reference point.

enter — Prefer when crossing a threshold or boundary is in view.

bring — Use for causative or hiphil stems involving conveying something.

arrive — Emphasizes reaching a destination; good for narrative climax.

approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

בּוֺא₂₅₆₉ verb come in, come, go in, go (Assyrian bâ'u Hpt^{KAT 499, Ethiopic} Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see Kö^{i. 644}); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see Kö^{i. 647} Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare Kö^{i. 645}, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew^{§ 331 b N}.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms Kö^{i. 643 f.}); —

1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal¹⁵²) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RS^{K 90, 167, 291}) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.

2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.

3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).

4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6 —

1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
d. cause sun to go down Amos 8:9 (symbol of judgment).
e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.

2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15 —
a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …

bôʾ

to go or come (in a wide variety of applications)

to go in, enter, come, go, come in

(Qal)

to enter, come in

to come with

to lead in

to be brought, brought in

עָלֶ֔י ךָ

עָלֶ֔י

Preposition upon, against, over, in, for, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: עַל · al

Preposition

In the KJV here: upon

upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137

More options

on — Best default; spatial or metaphorical contact with a surface.

over — Prefer for authority, covering, or movement across.

about — Use for topics, concerns, or matters relating to something.

against — Use for hostility, opposition, or transgression.

concerning — Formal register; suits legal or prophetic discourse.

because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6085 H5920 H5921

עַל, עָ֑ל (compare Kö^{ii. 261 f.}) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI^4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (Kö^{ii. 305}), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges^{«GKC:103i»§ 103i}, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see Kö^{ii. 309 ff.}, and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
a. —
(a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.

(b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.

b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.

d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.

e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwini^{ii. 17} ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, v^b Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
(a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' W^{AG ii. § 59 i}): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).

(b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.

(c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)

(d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.

(e) Of a condition, or attendant circumstances (rare; so , W^{AG ii § 59 e}): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).

(f) It hence acquires the force of in spite of, notwithstanding (so , W^{AG ii. § 59 h}), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.

(g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.

(h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.

b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare Lag^{M iii. 112}; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).

c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.

b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּסךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.

c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
a. of motion from a higher place downwards, down upon: thus
(a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.

(b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.

(c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.

b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.

c. Expressing direction towards (not common, except in sense against: see below) —
(a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare Pusey^{Min. Pr. 333}), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
(a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.

(b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.

(c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)

(d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.

d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , W^{AG ii. § 59}.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.

c. עַל alone:
(a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
(b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל₃₀₄ from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).

b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).

c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.

d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.

e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).

BDB6111 H4192 H5921 H5961

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below

BDB9768 H5922 H5921

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, Cooke^{No. 77, A 5, 6, B 8}, S-C^{Pap. A 3, B 5} +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm^{§ 47, 2}) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-C^{A 6} +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-C^{D 24}), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CIS^{ii. 226}; Egyptian Aramaic, S-C^{Pap. F 5, 8}+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
d. on behalf of (ib. 1 f c), Ezra 6:17.
e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often

2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.

3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.

4. expressing direction:
a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.

5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb³⁴⁰.

upon, against, over, in, for, …

ʿal

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

(prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

וְ לֹ֥א

וְ

Prefix — connector and (sometimes: but, so, then)

לֹ֥א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: thee then would not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

אֹתָ ֖הּ

אֹתָ

Particle points to the object of the verb — leave untranslated

֖הּ

Suffix — pronoun her / it

Dictionary form: אֵת · ate

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

אַגִּ֥יד

Root word told, tell, declare, shew, shewed, …

Dictionary form: נָגַד · naw-ɡAHD

Verb — Hiphil, Imperfect (Yiqtol), first person singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i tell it thee

and told ×37 told ×25 tell ×24 and it was told ×18 declare ×16 and they told ×10 shew ×7 to shew ×6

More options

tell — Most natural, everyday choice for direct speech contexts.

declare — Slightly formal; suits proclamations or solemn announcements.

report — Good when information is relayed from a third party.

announce — Emphasizes public or official disclosure of news.

reveal — Highlights that hidden information is being brought to light.

make known — Stresses the communicative result; fits instructional passages.

BDB4962 H5046

[נָגַד]₃₆₃ verb be conspicuous (Late Hebrew in derivatives; Phoenician proper name, masculine נגד; Arabic conquer, overcome, also be apparent, conspicuous; high land or country; be courageous, vigorous, effective, courageous, efficient; Aramaic , נְגַד drag, draw, lead; נָגוֺדָא leader; Ethiopic is travel); —

Hiph`il₃₂₈ Perfect הִגִּיד Gen 3:11 +, 3 feminine singular הִגִּ֫ידָה 1Sam 25:19 +, הִגַּדְתָּ Gen 12:8 +, etc.; Imperfect יַגִּיד 1Sam 9:6 +; וַיַּגֵּד Gen 9:22 +; suffix יַגִּידֶ֫הָ Isa 44:7 יַגִּדָהּ Jer 9:11 יַגֵָּֽדְךָ Deut 32:7 (jussive), etc.; Imperative הַגֵּד 2Sam 18:21 +; הַגִּ֫ידָה Gen 29:15 +, etc.; Infinitive absolute הַגֵּד Judg 14:12 + 2 t.; הַגֵּיד Jer 36:16 construct לְהַגִּיד Gen 32:6 +; לגיד 2Kgs 9:15 Kt. (Qr ׳לְהַגּ); Participle מַגִּיד Gen 41:24 +; feminine מַגֶּ֫דֶת Esth 2:20 plural construct מַגִּידֵי Judg 14:19 — declare, tell [usually followed by לְ of indirect object Gen 3:11 + often; insert also 1Sam 12:7; 2Sam 13:34 ᵐ5 Th We Klo Dr Kit Bu, so HPS 2Sam 13:34 (1Sam 12:7 he following HCT as more different); followed by אֶל Exod 19:9; 1Sam 3:15 followed by לִפְנֵי 1Sam 17:31; Ps 142:3 עַלפָּֿנָיו Job 21:31 בְּאָזְנֵָי Jer 36:20 followed by בְּ local (instead of indirect object) chiefly prophets Jer 4:5; Jer 5:20; Jer 31:10 +; also 1Sam 4:13; 2Sam 1:20; 2Kgs 9:15; Mic 1:10 rarely followed by accusative of person 2Sam 15:31 (but read וּלְדָוִד הִגִּיד HPS (indefinite subject), or הֻגַּד ׳ולס We Dr Kit, ᵐ5 ᵑ9 Th Klo Bu favour הֻגַּד), 2Kgs 7:9; 2Kgs 7:11; Ezek 43:10; Job 17:5; Job 26:4; Job 31:37 followed by direct object in accusative Gen 45:13 + often; followed by clause with כִּי Gen 3:11 + often; followed by clause with אֲשֶׁר = כִּי (late) Esth 3:4; Esth 6:2 followed by clause with מָה Gen 29:15; Judg 16:15; Esth 8:1 +; followed by clause with מִי 2Kgs 6:11 followed by clause with אֵיבָה Song 1:7, once followed by clause with הֲ Gen 43:6, etc.; often no direct object, followed by לֵאמֹר Exod 13:8; 1Sam 25:14 +; followed by וַיּאֹמֶר Gen 47:1 +; אמר then following by oratio recta [direct speech]; ׳הִגּ alone followed by oratio recta Zech 9:12 followed by עַל concerning, 1Sam 27:11; Esth 6:2 often indirect object omitted 1Sam 24:19 +; direct object omitted Judg 13:10 +; both omitted Lev 5:1 + ]. In Hexateuch rarely P, Lev 5:1; Lev 14:35; Exod 16:22 ; J, Gen 3:11; Gen 12:18; Exod 13:8 + 18 t.; E, Gen 21:6; Gen 31:20; Gen 41:25 + 15 t.; D, Deut 17:9; Deut 26:3; Deut 30:18 + 5 t.; —

1. tell, announce, report, usually human subject Gen 9:22; Gen 24:23; Gen 32:6; Lev 14:35; Judg 13:6; 1Sam 3:18; 1Kgs 1:23; Neh 2:12; Esth 2:10 (twice in verse); Job 12:7; Ps 142:3; Isa 19:12; Jer 5:20; Ezek 24:19 +.

2. declare, make known, expound, especially of something before not understood, concealed or mysterious, Gen 3:11; Gen 12:18, etc.; 1Kgs 10:3 = 2Chr 9:2 a riddle Judg 14:12; Judg 14:15; Judg 14:16 (3 t. in verse); Judg 14:19 dream Dan 2:2 secret Job 11:6, etc.; of ׳י as revealing, Gen 41:25; 2Sam 7:11; 2Kgs 4:27; Mic 6:8; Jer 42:3; Ps 147:19 of declaring by ׳י's agents Deut 5:5; Mic 3:8; 1Sam 15:16; 2Sam 24:13; Jer 50:28; Isa 58:1 by divin. Hos 4:12.

3. inform of (play the informer concerning) Josh 2:14; Josh 2:20; Jer 20:10; Job 17:5; Lev 5:1; Prov 29:24.

4. publish declare, proclaim, especially of proclaiming wisdom, power, loving-kindness, etc., of ׳י (especially Psalms): Ps 9:12; Ps 22:32; Ps 51:17; Ps 92:3; Ps 92:16; Ps 145:4 +, subject heavens Ps 19:2; Ps 50:6; Ps 97:6; Isa 42:12; Isa 57:12.

5. avow, acknowledge, confess: Isa 3:9; Ps 38:19, compare Isa 48:6. — Participle = messenger 2Sam 15:13; Jer 51:31 (twice in verse) compare הַנַּ֫עַר הַמַּגִּיד 2Sam 1:5; 2Sam 1:6; 2Sam 1:13 ׳הָאִישׁ הַמּ 2Sam 18:11. Hoph`al Perfect הֻגַּד Josh 9:24 +; Imperfect וַיֻּגַּד Gen 22:20 +; Infinitive absolute הֻגֵּד Josh 9:24; Ruth 2:11 — be told, announced, reported, always followed byלְ (sometimes impersonal, logical subject in accusative, compare Gen 27:42; 2Sam 21:11, with feminine Isa 21:2 not in P): Gen 27:42 (J), Gen 31:22 (E), Deut 17:4; Josh 9:24 (twice in verse) (D), Ruth 2:11 (twice in verse); Judg 9:25; 2Sam 10:17; 2Sam 19:2; 2Sam 21:11; 2Sam 1:7; 2Sam 18:13; 2Sam 1:17; 2Sam 2:6; 2Sam 40:21 followed by לֵאמֹר Gen 22:20; Gen 38:13; Gen 13:24 (all J), Josh 10:17 (JE), 1Sam 15:12; 1Sam 19:19; 2Sam 6:12; 1Kgs 1:51; 2Kgs 6:13; 2Kgs 8:7; Isa 7:2 followed by clause with כִּי Exod 14:5 (J), Judg 9:47; Judg 1:7; Judg 23:13; Judg 27:4; Judg 1:29; Judg 29:41.

told, tell, declare, shew, shewed, …

nāgad

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

to be conspicuous, tell, make known

(Hiphil) to tell, declare

to tell, announce, report

messenger (participle)

לָֽ ךְ

לָֽ

Preposition to, for

ךְ

Suffix — pronoun your / you (one woman)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

Word Breakdown

Vowels & Accents

Grammar C/Vqw3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3083

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Grammar Tj/Sh

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Brown-Driver-Briggs (BDB)

Strong's Definition H2486

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Grammar R/Sp2fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H1980

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H518

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Grammar Vqa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3045

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Grammar Vqi1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H3045

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Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Vowels & Accents

Grammar Vqp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3615

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Vowels & Accents

Grammar Td/Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7451

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Grammar R/R

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Brown-Driver-Briggs (BDB)

Strong's Definition H5973

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Grammar Ncmsc/Sp1cs