1 Samuel 3:4

וַיִּקְרָ֧א יְהוָ֛ה אֶל שְׁמוּאֵ֖ל וַיֹּ֥אמֶר הִנֵּֽנִי
That the LORD called Samuel: and he answered, Here am I.
Select a Hebrew word above to see its details.

וַ יִּקְרָ֧א
וַ
Prefix — connector and (sometimes: but, so, then)
יִּקְרָ֧א
Root word called, call, cried, cry, read, …
Dictionary form: קָרָא · kaw-RAW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: called
called ×80 and called ×71 and he called ×30 call ×30 is called ×15 and she called ×14 was called ×11 and cried ×10
More options
call — Core, most versatile rendering; suits direct address or summons.
cry out — Prefer when urgency, distress, or loud exclamation is in view.
proclaim — Best for public, authoritative announcements or heralds.
read aloud — Use when the text specifies reading a scroll or document.
name — Ideal for the act of giving a name to a person or place.
invite — Suits contexts of summoning guests or extending a formal invitation.

BDB7550 H7121

BDB7549 | BIBLICAL HEBREW | BDB7551

I. קָרָא724 verb call, proclaim, read (Late Hebrew id., read aloud, read; Phoenician קרא call; Arabic read aloud, recite (the '†or°¹n'), the †or°a¹n; Aramaic קְלרא, call, etc., so Old Aramaic קרא, Nabatean id., Palmyrene id., קרה); —

Qal655 Perfect ׳ק Gen 11:9 +, 3 feminine singular consecutive וְקָרָזת Isa 7:14 (Ges«GKC:74g»§ 74g); 2 masculine singular קָרָאתָ Judg 12:1 +, etc.; Imperfect 3 masculine singular יִקְרָא Gen 2:19 +; suffix יִקְרְאוֺ Jer 23:6, אֵהוּ- Isa 41:2 +; 1 singular אֶקְרָא Deut 32:3 +, וָאֶקְרָאֶר 1Sam 28:15 (Ges«GKC:48d»§ 48d NesMarg. 15); 3 feminine plural וַתִּקְרֶאנָה Ruth 4:17 (twice in verse), וַתִּקְרֶאןָ Num 25:2 2 feminine plural תִּקְרֶאנָה Ruth 1:20; Ruth 1:21, etc.; Imperative masculine singular קְרָא Judg 7:3 +, suffix קְרָאֵנִי Ps 50:15, etc.; Infinitive construct קְרָא 1Sam 3:6 +, קְראֹות (Baer אֹת-) Judg 8:1 (Ges«GKC:74h»§ 74h); suffix קָרְאִי Ps 4:2 +, etc.; Participle active קוֺרֵא Amos 5:8 +, קֹרֵא Jer 1:15 +; plural קֹרִאים Ps 99:6 (Ges«GKC:74i»§§ 74i; «GKC:75oo»75oo); passive קָרוּא Esth 5:12 plural קְרוּאִים 1Sam 9:22; Ezek 23:23, קְרֻאִים 1Sam 9:13 +; construct קְרוּאֵי Num 1:16 Qr (Kt קריאי), Num 26:9 Kt (Qr קְרִיאֵי, see קָרִיא); —
1. a. call, cry, utter a loud sound, Judg 9:7; 2Sam 18:25 (in v2Sam 18:28 read וַיִּקְרַב We, confirmed by ᵐ5L so Dr and all recent Comm.), Jer 4:6; Dan 8:16 (all + אמר), 2Kgs 7:11 (on text see Kit Benz), Isa 6:4 for help Gen 39:15; Gen 39:18 (J); of pleading in court Isa 59:4 (ב of manner); explicitly בְּקוֺל גְּדוֺל Gen 39:14 (J), 1Kgs 18:27; 1Kgs 18:28; 2Kgs 18:28 = Isa 36:13 = 2Chr 32:18, קוֺל גָּדוֺל Ezek 9:1 (+ בְּאָצְנֵי); with אַחֲרֵי person 1Sam 20:37 (+ אָמַר), 1Sam 24:8 (Gi; v.1Sam 24:9 van d. H. Baer; + לֵאמֹר), Jer 12:6.
  b. call cry, object in oratio recta [direct speech] Judg 7:20; 1Sam 3:4 (read שְׁמוּאֵל שְׁמוּאֵל; ᵐ5 Th We Dr Kit Bu HPS), v1Sam 3:6 (compare ᵐ5), v1Sam 3:8 (against accents), v1Sam 3:10 (see שְׁמוּאֵל), 1Sam 20:38; 2Sam 20:16; 2Kgs 11:14; Jer 20:8; Lev 13:45 = utter, speak Jer 36:18 of command Gen 45:1 (E).
2. a. call unto some one: אֶל person (often + אָמַר; sometimes with מִן local), Gen 3:9; Gen 19:5; Exod 3:4; Isa 6:3 + often; with עַל (for אֶל) of satyrs Isa 34:14 (so Vrss Ges CheComm. and others > recent Comm. from II. קָרָא or קָרָה which (in Qal) always take accusative); unto (אֶלׅ ׳י (God), in praise Ps 66:17; 1Chr 4:10, usually for help, Judg 15:18; 1Sam 12:17; 1Sam 12:18; Hos 7:7 + Hos 3:5; Hos 4:4 +, + עַל person against Deut 15:9; Deut 24:15 to (לׅ ׳י (God) Job 14:14; Ps 57:3; Ps 141:1 to (ל) a servant (for service) 2Kgs 4:36; Job 19:16, so (אֶל) 2Sam 1:15 call to (ל) one Jer 3:4 (+ oratio recta [direct speech]), Lam 4:15 (id.), Prov 2:3 (לְבִינָה); subject ׳י Mic 6:9; Jer 35:17.
  b. cry for help, absolute, (in poetry and late) Zech 7:13; Isa 58:9; Isa 65:24; Job 5:1; Job 9:16; Prov 21:13; Ps 4:2; Ps 20:10 + 10 t. Psalms (Ps 147:9 of young ravens); בֵּאָזְנֵי Ezek 8:18.
  c. ׳בְּשֵׁם י ׳ק call with name of ׳י (i.e. use it in invocation): Gen 4:26; Gen 12:8; 2Kgs 5:11; Jer 10:25 = Ps 79:6 + 16 t. (1Kgs 18:24 of specific appeal to ׳י to display his power), + Isa 65:1 (see Pu`al); with name of Baal 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26.
  d. late, with accusative dei Isa 43:22; Ps 14:4 + 4 t. Psalms; absolute Ps 116:2.
3. proclaim:
  a. with accusative of thing procl. Amos 4:5; Gen 41:43; Deut 15:2; Jer 31:6; Lev 25:10 +; צוֺם ׳ק proclaim a fast 1Kgs 21:9; 1Kgs 21:12; Jer 36:9 +, ׳מוֺעֲדֵי י ׳ק Lev 23:2; Lev 23:4 ׳ק followed by oratio recta [direct speech] Exod 34:6, etc.; followed by ל person Jer 34:8; Jer 34:15; Jer 34:17 (twice in verse); Isa 61:1, עַל person (against, concerning) 1Kgs 13:4; 1Kgs 13:32; Jer 49:29; Lam 1:15 proclaim peace to (ל person) Judg 21:13 compare אֵלֶיהָ לְשָׁלוֺם ׳ק Deut 20:10 ׳ק with accusative of congnate meaning with verb מִקְרָא Isa 1:13, הַקְּרִיאָה Jonah 3:2 (+ אֶל).
  b. ׳שֵׁם י ׳ק Deut 32:3; Ps 99:6 so (earlier) ׳בְשֵׁם י ׳ק Exod 33:19; Exod 34:5 (JE); compare בְּשֵׁם יַעֲקֹב ׳ק Isa 44:5 (but read יִקָּרֵא, Lo Che and most).
  c. עֲלֵי׳בֵּשׁ ׳ק Ps 49:12 proclaim (with) name over landed estates, claim possession (Hup Bae); proclaim one's own name Ruth 4:11 = become famous; passive participle proclaimed, i.e. renowned Ezek 23:23.
  d. absolute make proclamation (sometimes + אָמַר, לֵאמֹר) Judg 7:3; Jer 2:2 (בְּאָוְנֵי) Zech 1:14; Zech 1:17; Jonah 3:4; Isa 40:3; Isa 40:6 +, with עַל concerning Neh 6:7, against 1Kgs 13:2; Jonah 1:3.
4. a. read aloud, often בְּאָוְבֵי, less often לפְנֵי, with ב of roll, book Jer 36:6; Jer 36:8; Jer 36:14; Neh 8:3; Neh 8:8; Neh 9:3; 2Chr 34:18, + accusative of words Jer 36:8; Jer 36:10 object omitted Exod 24:7 (E) Jer 36:15 with acc of roll, book vJer 36:15 vJer 36:21; Jer 51:63; 2Kgs 22:10; 2Chr 34:24, of letter (סֵפֶר), writing 2Kgs 5:7; Isa 29:11; Isa 29:12; Jer 29:29, columns of manuscript Jer 36:23 with accusative of words Josh 8:34; Josh 8:35; Jer 36:6; Jer 51:61; 2Kgs 23:2 = 2Chr 34:30, compare Deut 31:11.
  b. read, to oneself, in (ב) a roll, book, Deut 17:19; Neh 8:18, so of vision written on tablets Hab 2:2 with accusative of letter (סֵפֶר) 2Kgs 19:14 = Isa 37:14, book 2Kgs 22:8 absolute Isa 34:16.
  c. read, for hear read, 2Kgs 22:16.
5. summon: usually
  a. with ל person: Gen 12:18; Gen 20:8; Gen 20:9; Num 22:5; Num 22:20; Num 22:37; Judg 8:1; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8 (twice in verse) + often (c. 100 t.), + ל reflexive 1Kgs 1:28; 1Kgs 1:32, + אֶל location Exod 19:20, + אֶל person 2Sam 9:2, + infinitive purpose Josh 24:9; Judg 12:1; Judg 14:16; 1Sam 28:15, + מִן local Hos 11:1; Judg 4:6 + בִּשְׁמֶ֑ךָ Isa 45:4 summon by thy name; specifically summon = invite (especially to feast) Exod 34:15; Judg 14:15 ( + infinitive purpose) 1Sam 16:3 ( + בַּזָּבַ֑ח, read probably ׳לַזּ see HPS), v1Sam 16:5 ( + ׳לַזּ), 1Kgs 19:26 + (c. 17 t.).
  b. with אֶל person Exod 10:24; Josh 4:4; Josh 10:24; 1Kgs 13:21 + (c. 20 t.); אֶל person + ל person (different persons in same relation) Exod 8:21; Jer 42:8 = call for (demand to see), with אֶל person 2Kgs 18:18 with ל of thing = demand, require Prov 18:6 compare Prov 27:16 (probably corrupt, see Toy).
  c. with accusative of person Gen 41:8; Gen 41:14; Exod 2:7 ( + ל person), vExod 2:7; Amos 5:16 ( + אֶל of thing), Isa 13:3 (ל of thing), 1Sam 3:16; 1Sam 22:11 + (c. 33 t.), insert וַיַקְרָא in this sense also 2Sam 15:12 ᵐ5L We Dr and most; + infinitive purpose Num 24:10, מִמִּוְרָח עַיִט ׳ק Isa 46:11 in weakened sense (to bring response, or bring person near) Song 5:6 specifically invite, 1Sam 9:24 (but corrupt, see especially HPS), 1Kgs 1:9 (also + ל, MT), v1Kgs 1:10; 1Kgs 12:20 (+ אֶל location), Deut 33:19 (accusative of location); אֲנִי קָרוּא לָהּ Esth 5:12, passive participle elsewhere plural, invited ones, guests 1Sam 9:13; 1Sam 9:22; 2Sam 15:11; 1Kgs 1:41; 1Kgs 1:49; Zeph 1:7; Prov 9:18 invite or summon (accusative of person) for help, succour, Hos 7:11 usually object ׳י (in poetry and late) Jer 29:12; 2Sam 22:4; 2Sam 22:7 = Ps 18:4; Ps 18:7; Isa 55:6; Lam 3:57; Job 27:10; Ps 50:15; Ps 86:5 + 8 t. Psalms, accusative ׳שֵׁם י Lam 3:55 accusative חכמה Prov 1:28.
  d. absolute call, summon Amos 7:4 (+ ל of thing), Isa 22:12 (id.), 1Sam 3:5; 1Sam 3:6; Zech 7:13 ׳י (God) Isa 52:2; Isa 65:12; Isa 66:4; Job 13:22; Job 14:15, קְרוּאֵי הָעֵדָה Num 1:17 Qr (Kt קְרִיאֵי), Num 26:9 Kt (Qr קְרִיאֵי!)
  e. call and commission, appoint, accusative of person, Isa 48:15; Isa 49:1, + בְּשֵׁם by name, specifically, Exod 31:2; Exod 35:30; Isa 43:1; Isa 45:3. feminine call and endow (with privilege) Isa 51:2; Isa 54:5; Isa 55:5.
6. call=name:
  a. (early and most common usage), call one's name (שֵׁם) so and so, 2 accusative: of person Gen 3:20; Gen 4:25; Gen 4:26; Gen 5:2; Gen 5:3; Gen 5:29 + 34 t. Genesis; Exod 2:10; Exod 2:22; Hos 1:4; Hos 1:6; Hos 1:9; Isa 7:14; Isa 8:3; Isa 9:5 + 10 t. (Jer 46:17 read קִרְאוּ שֵׁם ᵐ5 Gie and others); of places, etc., Gen 4:17; Gen 11:9 + 17 t. Genesis; Judg 1:17; Judg 1:26; Judg 2:5; Judg 15:19; Judg 18:29 + 21 t.
  b. with accusative of appellation ony, Ezek 39:11.
  c. accusative of person or location + accusative appellative Hos 2:18; Deut 3:14; Jer 23:6; Isa 58:5; Num 32:41.
  d. accusative of person + clause Ps 89:27.
  e. = give name to, accusative appellation + ל person (location, or thing): (1) person Hos 2:18; Gen 35:18; 1Sam 4:21; Jer 3:19; Jer 30:17; Jer 33:16 + 9 t.; (2) location, or thing, Judg 18:12; 2Sam 2:16; 2Sam 5:9; 2Sam 6:8; Josh 22:34 (name lost, ᵑ6 Hebrew Manuscripts Ins. עֵד; compare Di Steuern), Gen 1:5 (twice in verse); Gen 1:8; Gen 2:19 (twice in verse); Exod 33:7 + 30 t. + Job 17:14 (ל + sentence including name). feminine with בְּשֵׁם + ל Isa 40:26, compare Isa 65:11 (שֵׁם אַחֵר), Ps 147:4 (שֵׁמוֺת), Ruth 4:17 (שֵׁם + לֵאמֹר), Gen 2:20; Gen 26:18 (twice in verse) (all with שֵׁם).
  g. with ל of thing + עַלאשֵׁם 2Sam 18:16.
  h. call by ב names the names (accusative) of cities Num 32:38 call to (ב) city, + appelll., + בִּשְׁמוֺ v 42.
  i. call cities (accusative) בְּשֵׁם, i.e, specify them, Josh 21:9; 1Chr 6:50 (בְּשֵׁמוֺת). Niph`al Perfect 3 masculine singular נִקְרָא Jer 4:20 +, 1 singular נִקְרֵאתִי Esth 4:11, etc.; Imperfect 3 masculine singular יִקָּרֵא Gen 2:23 +, וַיִּקָּרֵא Ezek 20:29 +, etc.; Participle נִקְרָא Isa 43:7; Jer 44:26 plural נִקְרָאִים Isa 48:1; Esth 6:1 —
1. reflexive, ׳מֵעִיר הַקֹּדֶשׁ נִק Isa 48:2 from the holy city they call themselves.
2. passive be called:
  a. be proclaimed (compare Qal 3), of ׳שֵׁם י Jer 44:26 (בְּפֶה instrumental); of man's name = be famous Ruth 4:14 = be announced Jer 4:20.
  b. be read aloud compare Qal 4): impersonal with ב of book, + בְּאָוְנֵי Neh 13:1 subject records Esth 6:1 (לפְנֵי).
  c. be summoned (compare Qal 5: Isa 31:4 (עַל against); Esth 3:12; Esth 4:11 (twice in verse); 8: 9; + בְּשֵׁם, i.e. specifically, Esth 2:14,
  d. be named (compare
Qal 6.): (I) appell. subject + ל person Gen 2:23 to her shall be called 'woman', 1Sam 9:9; Isa 32:5; Isa 62:4; Isa 62:12; Prov 16:21 + ל location 2Sam 18:18; Isa 1:26; Isa 35:8; Jer 19:6. (2) ׳וְנִקְרָא שְׁמוֺ ונו Deut 25:10, so Gen 35:10; Dan 10:1; Ezek 20:29 (of place); אֶתשִֿׁמְךָ Ezek 20:29. (3) ׳וגו ׳וְנִקְרְאָה יְרוּשׁ Zech 8:3, so land Deut 3:18, temple Isa 56:7. (4) especially עַל ׳נִקְרָא שֵׁם י, denoting ownership, of person Jer 15:16, people Deut 28:10; Jer 14:9; Amos 9:12; Isa 63:19; 2Chr 7:14, ark 2Sam 6:2 (strike out 2nd שֵׁם ᵐ5 We Dr and others), = 1Chr 13:6 (adding עָלָיו Oettli Kau; > KitHpt שְׁמוֺ שָׁם), temple 1Kgs 8:43 = 2Chr 6:33; Jer 7:10; Jer 7:11; Jer 7:14; Jer 7:30; Jer 32:34; Jer 34:15, city Jer 25:29; Dan 9:18, city + people vDan 9:19 so name of man 2Sam 12:28, as given to his wife Isa 4:1 (5) be called עַל שֵׁם, i.e. reckoned to, Gen 48:6; Isa 54:5; Isa 61:6 עַלאשֵׁבֶט 1Chr 23:14, compare Ezra 2:61 = Neh 7:63. (6) be called בְּשֵׁם Isa 43:7; Isa 48:1. (7) ךְָָ זָ֑רַע ׳בְּיִצְתָק יִקּ Gen 21:12, i.e. in (through) ׳יִצ shall seed be reckoned to three; וְיִקָּרֵא בָהֶם שְׁמִי Gen 48:16 through them shall my name be called, i.e. perpetuated. (8) be named = menationed, of person Isa 14:20 (9) subject שֵׁם Eccl 6:10, i.e. thing is known. Pu`al (Ezekiel and Isa2) Perfect 3 masculine singular קֹרָא be called, subject appell. + ל person or of thing = be named, Isa 48:8; Ezek 10:13 (׳קוֺ); וְקֹרָא consecutive Isa 58:12; Isa 61:3; Isa 62:2 (שֵׁם חָדָשׁ); גּוֺי לאֹ קֹרָא בִּשְׁמִי Isa 65:1 (< קָרָא or קֹרֵא [Qal 2 c], Vrss Lo Ew Che Di and others); be called and privileged (compare Qal 5 f); Participle מְקרָאִי ׳יִש Isa 48:12.

BDB9869 H7123 H7121

BDB9868 | BIBLICAL ARAMAIC | BDB9870

[קְרָא] verb call, read out, aloud (see Biblical Hebrew I. קרא); —

Pe`al Imperfect 3 masculine singular יִקְרֵה Dan 5:7, 1 singular אֶקְרֵא vDan 5:17 3 masculine plural יִקְרוֺן vDan 5:15 Infinitive לְמִקְרֵא vDan 5:8 vDan 5:16 Participle active קָרֵא Dan 3:4 +; —
1. call, proclaim, בְּהַיִל: Dan 3:4; Dan 4:11; Dan 5:7
2. read out, aloud, accusative כְּתָבָא Dan 5:7; Dan 5:8; Dan 5:15; Dan 5:16; Dan 5:17 (ל person). Pe`îl (WCG 225) Perfect 3 masculine singular קֱרִי Ezra 4:18; Ezra 4:23 it was read, קֳדָם person Hithpe`el be summoned, Imperfect 3 masculine singular יִתְקְרֵי Dan 5:12.

called, call, cried, cry, read, …
qārāʾ
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
  • to call, call out, recite, read, cry out, proclaim
    • (Qal)
      • to call, cry, utter a loud sound
        • "to call unto, cry (for help), call (with name of God)"to proclaim"to read aloud, read (to oneself), read"to summon, invite, call for, call and commission, appoint, call and endow"to call, name, give name to, call by
      (Niphal)
      • to call oneself
        • "to be called, be proclaimed, be read aloud, be summoned, be named
      (Pual) to be called, be named, be called out, be chosen

יְהוָ֛ה
יְהוָ֛ה
Root word a name — transliterate it ("That the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: that the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

שְׁמוּאֵ֖ל
שְׁמוּאֵ֖ל
Root word a name — transliterate it ("Samuel")
Dictionary form: שְׁמוּאֵל · sheh-moo-ALE

Noun — Proper Name

In the KJV here: samuel
samuel ×53 and samuel ×50 of samuel ×7 then samuel ×7 so samuel ×4 and when samuel ×3 and as samuel ×2 now samuel ×2
More options
Samuel — Standard modern English rendering of this proper name.
Shemuel — Use when emphasizing the Hebrew original or non-Israelite bearer.
Samuel (Shemuel) — First occurrence; introduces both forms for clarity.

BDB8779 H8050

BDB8778 | BIBLICAL HEBREW | BDB8780

שְׁמוּאֵל140 proper name, masculine Samuel (= name of El Thes and others (or, his name is El HomHeb.Trad.98f. WklKAT 3. 225 Now 181, 20), compare פּנוּאֵל, רְעוּאֵל; see Dr181, 20; PrätZMG 1903, 777 ff. caritative from יִשְׁמָעֵאל; Palmyrene שמואל Lzb377; see further GieAT Schätzung d. Gottesn. (1901), 102 ff.); —

1. great prophet, 11th cent. B.C., σαμουηλ: 1Sam 1:20 (name explained as if from שָׁאַל), 1Sam 1:18; 1Sam 1:21; 1Sam 1:26 + 125 t. 1 Samuel; 1Chr 6:13; 1Chr 6:18; 1Chr 9:22; 1Chr 11:3; 1Chr 26:28; 1Chr 29:29; 1Chr 2:18; Ps 99:6.
2. in Simeon, Num 34:30 (P), σαλαμιηλ.
3. in Issachar 1Chr 7:2, (I) σαμουηλ.

samuel, shemuel
šĕmûʾēl
his name is El
Shemuel, the name of three Israelites
  • son of Elkanah by his wife Hannah and judge or prophet of Israel during the days of Saul and David
    • "son Ammihud and the prince of the tribe of Simeon who was chosen to divide the land of Canaan between the tribes. Spelled 'Shemuel'"son of Tola and grandson of Issachar. Spelled 'Shemuel'

וַ יֹּ֥אמֶר
וַ
Prefix — connector and (sometimes: but, so, then)
יֹּ֥אמֶר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and he answered
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
      • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

הִנֵּֽ נִי
הִנֵּֽ
Particle this / that
נִי
Suffix — pronoun my / me
Dictionary form: הֵן · hane

Particle — Demonstrative

In the KJV here: here am i
behold ×241 lo ×16 and behold ×11 here ×4 me behold ×4 and lo ×3 behold i ×3 here am i ×3
More options
look — Natural attention-getter; suits narrative and speech alike.
see — Casual modern equivalent; good for conversational contexts.
here — Spatial or presentational use; 'here I am / here is'.
listen — Emphasizes appeal to attention over visual metaphor.
indeed — Highlights the assertive or emphatic force of the particle.
if — Conditional sense; use when הֵן introduces a protasis.

BDB2204 H2005 H518 H2006

BDB2203 | BIBLICAL HEBREW | BDB2205

II. הֵן100 (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
  a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa2 & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa2 (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
  b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
  c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.

BDB4342 H3860 H2004 H2005 H3861

BDB4341 | BIBLICAL HEBREW | BDB4343

לָהֵן conjunction on this account, therefore, Ruth 1:13 (twice in verse) (either from לְ and הֵן (see below הֵ֫מָּה); or the Aramaic לָהֵן Dan 2:6; Dan 2:9; Dan 4:24: see the Aramaic Lexicon)

BDB9477 H2005 H2006 H518 H3861

BDB9476 | BIBLICAL ARAMAIC | BDB9478

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-CPap. A 7 +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7Onk Jon use אם, ᵑ7Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.
2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so PalmyreneTariff ii.c.19).
3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

behold, lo, here, if, though, …
hēn
lo!; also (as expressing surprise) if
  • (interj) behold, lo, though hypothetical part
    • "if

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיִּקְרָ֧א יְהוָ֛ה Tevir — a lesser break אֶל שְׁמוּאֵ֖ל Tipeha — a lesser break וַיֹּ֥אמֶר הִנֵּֽנִי Silluq — end of the verse

וַיִּקְרָא יְהוָה אֶל-שְׁמוּאֵל וַיֹּאמֶר הִנֵּֽנִי׃
4
That the LORD called Samuel: and he answered, Here am I.
Cross References

1 Corinthians 12:6

καὶ διαιρέσεις ἐνεργημάτων εἰσίν ὁ δὲ αὐτός ἐστιν θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν
6
And there are diversities of operations, but it is the same God which worketh all in all.

Isaiah 6:8

וָאֶשְׁמַע אֶת-קוֹל אֲדֹנָי אֹמֵר אֶת-מִי אֶשְׁלַח וּמִי יֵֽלֶךְ-לָנוּ וָאֹמַר הִנְנִי שְׁלָחֵֽנִי׃
8
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Psalms 99:6

מֹשֶׁה וְאַהֲרֹן׀ בְּֽכֹהֲנָיו וּשְׁמוּאֵל בְּקֹרְאֵי שְׁמוֹ קֹרִאים אֶל-יְהוָה וְהוּא יַעֲנֵֽם׃
6
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

Exodus 3:4

וַיַּרְא יְהוָה כִּי סָר לִרְאוֹת וַיִּקְרָא אֵלָיו אֱלֹהִים מִתּוֹךְ הַסְּנֶה וַיֹּאמֶר מֹשֶׁה מֹשֶׁה וַיֹּאמֶר הִנֵּֽנִי׃
4
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.

Genesis 22:1

וַיְהִי אַחַר הַדְּבָרִים הָאֵלֶּה וְהָאֱלֹהִים נִסָּה אֶת-אַבְרָהָם וַיֹּאמֶר אֵלָיו אַבְרָהָם וַיֹּאמֶר הִנֵּֽנִי׃
1
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

Galatians 1:15

ὅτε δὲ εὐδόκησεν ὁ θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
15
But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Acts 9:4

καὶ πεσὼν ἐπὶ τὴν γῆν ἤκουσεν φωνὴν λέγουσαν αὐτῷ Σαοὺλ Σαούλ τί με διώκεις
4
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

1 Corinthians 12:28

καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους δεύτερον προφήτας τρίτον διδασκάλους ἔπειτα δυνάμεις εἶτα χαρίσματα ἰαμάτων ἀντιλήψεις κυβερνήσεις γένη γλωσσῶν
28
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1 Samuel 3:3
Read 1 Samuel 3
1 Samuel 3:5