2 Chronicles 11:14

כִּֽי עָזְב֣וּ הַלְוִיִּ֗ם אֶת מִגְרְשֵׁיהֶם֙ וַֽאֲחֻזָּתָ֔ם וַיֵּֽלְכ֥וּ לִֽיהוּדָ֖ה וְלִירֽוּשָׁלִָ֑ם כִּֽי הִזְנִיחָ֤ם יָֽרָבְעָם֙ וּבָנָ֔יו מִכַּהֵ֖ן לַֽיהוָֽה
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD:
Select a Hebrew word above to see its details.

כִּֽי
כִּֽי
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

עָזְב֣וּ
עָזְב֣וּ
Root word forsaken, forsake, left, leave, forsook, …
Dictionary form: עָזַב · aw-DZAHB

Verb — Qal, Perfect (Qatal), third person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: left
forsake ×20 leave ×12 left ×12 forsaken ×11 they have forsaken ×10 have forsaken ×7 and left ×5 and forsook ×4
More options
abandon — Strong emotional/moral departure; fits apostasy or betrayal contexts.
leave — Neutral, everyday; best for physical departure or leaving behind.
desert — Implies disloyalty; good for relational or covenantal rupture.
forsake — Modernized KJV form; retains solemn, theological register.
neglect — Use when ongoing inattention, not outright departure, is the nuance.
relinquish — Formal; suits legal or property contexts (fortify/give up a place).

BDB5936 H5800

BDB5935 | BIBLICAL HEBREW | BDB5937

I. עָזַב213 verb leave, forsake, loose (Late Hebrew id. (rare); Arabic be remote, absent, depart, Assyrian ezêbu, leave, Shaph`el ušezib, rescue, compare Biblical Aramaic שֵׁיזֵב; — Ethiopic widowed Di973); —

Qal Perfect 3 masculine singular ׳ע Gen 24:27 +, suffix עֲזָבַנִי Isa 49:14; Ps 38:11 3 feminine singular עָזָ֑בָה Ezek 23:8 1 singular suffix עֲזַבְתִּיךְ Isa 54:7 2 feminine plural עֲזַבְתֶּן Exod 2:20, etc.; Imperfect 3 masculine singular יַעֲזֹב Isa 55:7 +, יַעֲזָבֿ Gen 2:24, suffix 1 singular וַיַּעַזְבֵנִי 1Sam 30:13, etc.; Imperative עֲזֹב Ps 37:8, עָזְבָה Jer 49:11, עִזְבוּ Jer 48:28; Prov 9:6, etc.; Infinitive absolute עָזוֺב Jer 14:5, עָזֹב Exod 23:5 construct עֲזֹב Gen 44:22 +, suffix עָזְבֵךְ Jer 2:17 +, etc.; Participle active עֹזֵב Prov 10:17 +, construct עֹזְבִי (Ges«GKC:90l»§ 90l); feminine construct עֹזֶבֶת Prov 2:17 etc.; passive עָזוּב Deut 32:26 +, etc.; —
1. leave, with accusative (on order of meanings compare NöZMG. xl (1886). 726):
  a. = depart from, accusative of person Gen 44:22 (twice in verse) (J), 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30; Num 10:31 (P), Ruth 1:16; Jer 9:1 (|| הָלַךְ מֵאֵת); accusative of location 1Kgs 8:6; Jer 25:28 (׳י as lion leaving lair); with מִן local intransitive (strangely) Jer 18:14 (of snow).
  b. leave behind, accusative of person Exod 2:20 (J), 2Sam 15:16 (+ infinitive), Ezek 24:21 accusative of thing + בְּיַד Gen 39:12; Gen 39:13, + אֶצְלִי vGen 39:15 vGen 39:18 (all J); + ב location Gen 50:8 (J); accusative of person and thing Exod 9:21 (J).
  c. leave in the presence of (לִפְנֵי) 1Chr 16:37 (ל of accusative, compare ל 3 b above), 2Chr 28:14.
  d. leave in safety, וְאָ֫נָה חַעַזְבוּ כְּבוֺדְכֶם Isa 10:3.
  e. leave in a given condition, situation, אֹתוֺ בְמַחֲלֻיִים ׳ע 2Chr 24:25 they left him in great suffering; with adverb accusative Ezek 23:29 a city פְּתוּחָה Josh 8:17. feminine leave undisturbed, let alone Ruth 2:16.
  g. leave unexercised, Gen 24:27 pregnantly he hath not left his kindness and his faithfulness from (being) with (מֵעִם) my master; so חַסְדּוֺ אֶתֿ ׳ע Ruth 2:20 (both of ׳י); חֵמָה ׳ע Ps 37:8 (|| הֶרֶף מֵאַף).
  h. leave in the hand of, entrust to, accusative of thing + בְּיַד Gen 39:6 (J), + אֶלֿ Job 39:11 (|| בָּטַח בְּ), + עַלֿ Ps 10:14 (accusative omitted, his cause). — So also possibly (with לְ) Neh 3:34 (reading לֵאלֹהִים for ᵑ0 לָהֶם), but text probably otherwise corrupt.
  i. leave to (ל) one (unaided), וְחָדַלְתָּ֫ מֵעֲזֹב לוֺ Exod 23:5 a (E) thou shalt refrain from leaving it (that is, the affair) to him; compare תַּעֲזֹב לָאָרֶץ בֵּיצֶיהָ Job 39:14 (of ostrich).
  j. leave over, remaining, accusative of person Josh 2:21 (JE); accusative of thing + לְ person Lev 19:10; Lev 23:22 (H), Mal 3:19.
  k. leave = have nothing to do with Prov 9:6.
2. leave, abandon, forsake:
  a. abandon, accusative of thing: (1) land, house, city, tent, etc., 1Sam 31:7 = 1Chr 10:7; 2Kgs 7:7; Jer 9:18; Jer 48:28; Jer 51:9; Jer 2:14; (+ מִפְּנֵי of enemy); passive participle of cities vIsa 17:2; Jer 4:29; Zeph 2:4, compare עֲזוּבָה Isa 17:9 participle = substantive = deserted region. (2) oxen 1Kgs 19:20, idol-images (+ שָׁם) 2Sam 5:21 = 1Chr 14:12, flock Zech 11:17 passive participle of eggs Isa 10:14.
  b. forsake, (1) human subject and object: Gen 2:24 (J; a man his parents), 1Sam 30:13; Josh 22:3 (D), Jer 49:11; Ps 27:10 (parent a child), Prov 2:17 (wife her husband, אַלוּף), compare עֲזוּבָה אִשָּׁה Isa 54:6, and ׳ע of personified Zion Isa 60:15; Isa 62:4. (2) an animal its young Jer 14:5 (object om).
  c. = neglect, Levite Deut 12:19; Deut 14:27, poor Job 20:19.
  d. especially (1) figurative of forsaking God (׳י), apostatizing, Judg 10:10; Deut 28:20; Deut 31:16; Jer 1:16 + 38 t. (often Jeremiah and later); + Jonah 2:9 (object חַסְדָּם, i.e. God, see חֶסֶד II); with ל + infinitive only עָֽזְבוּ לִשְׁמֹר ׳אֶתיֿ Hos 4:10 (Oort We Now doubt לִשְׁמֹר). (2) object ׳י's law, commands, covenant, etc., Deut 29:24; 1Kgs 19:10; 1Kgs 19:14 + 14 t.; house of ׳י 2Chr 24:18; Neh 10:40. (3) forsake, fail to follow, obey advice, instruction, wisdom, reproof: 1Kgs 12:8; 1Kgs 12:13 = 2Chr 10:8; 2Chr 10:13; Prov 2:13; Prov 4:2; Prov 4:6; Prov 10:17; Prov 15:10; Prov 27:10. (4) but also of forsaking idols Ezek 20:8, sins of various kinds Ezek 23:8; Isa 55:7; Prov 28:13 (object omitted; + מוֺדֶה confess); הַמַּשָּׁא usury Neh 5:10.
  e. of God's forsaking, abandoning men: Deut 31:17; Isa 42:16; Isa 49:14; Isa 54:7; 2Chr 12:5; Ezra 9:9; Ps 9:11; Ps 22:2 + 8 t. Psalms; + בְּיַד Neh 9:28; Ps 37:33; Ps 16:10 thou wilt not abandon my soul לִשְׁאוֺל; of temporary abandonment 2Chr 32:31 (+ infinitive of purpose); etc. (34 t. in all); + Jer 12:7 (׳י abandoning his house). feminine of God's leaving, i.e. ceasing to regard, the earth, thus giving impunity to crime, Ezek 8:12; Ezek 9:9.
  g. of strength (כֹּחַ) forsaking one Ps 38:11, courage (לֵב) Ps 40:13, kindness and faithfulness (חֶסֶד וֶאֱמֶת) Prov 3:3.
3. let loose, set free, let go עִמּוֺ עָזֹב תַּעֲזֹב Exod 23:5b (E) thou shalt by all means free it (that is, the beast) with him, (aid him to set it free; on sense, compare Deut 22:4 DHM below II. עזב); עָצוּר וְעָזוּב shut up and freed, proverb. phrase, = all classes of people Deut 32:36; 1Kgs 14:10; 1Kgs 21:21; 2Kgs 9:8; 2Kgs 14:26 (exact meaning dubious; probably either = bond and free, or [see RSSem i. 437, 2nd ed. 456] under taboo and free from it); let go Job 20:13 (c, accusative of wickedness as morsel in mouth); let loose my complaint Job 10:1 (עָלַי apud me, compare עַל II 1 d); אֶעֶזְבָה פָנַי Job 9:27 I will loosen, relax, my face, (compare Thes De Me Stu Di BuhlLex Bu; > abandon my [gloomy] countenance AV RV SS BaeKau Du). Niph`al Perfect 3 masculine singular נֶעֱזַב Neh 13:11 3 feminine singular נֶעֱזָבָ֫ה Isa 62:12 Imperfect 3 feminine singular תֵּעָזֵב Isa 7:16; Lev 26:43, תֵּעָ֣זַב Job 18:4 3 masculine plural יֵעָֽזְבוּ Isa 18:6 Participle נֶעֱזָב Isa 27:10; Ps 37:25 feminine plural נֶעֱזָבוֺת Ezek 36:4 —
1. be left to (לְ), i.e. to the possession of, Isa 18:6.
2. be forsaken, of house of God Neh 13:11, a city Ezek 36:4; Isa 27:10 (|| מְשֻׁלָּח), Isa 62:12 the earth Job 18:4, land Isa 7:16; Lev 26:43 (+ מִן of exiles); of man Ps 37:25. Pu`al (or Qal passive, see Ges«GKC:52e»§ 52e) be deserted, of city: Perfect 3 masculine singular הֲמוֺן עִיר עֻזָּב֫ Isa 32:14 (|| נֻטָּ֔שׁ); 3 feminine singular עֻזְּבָה Jer 49:25.

BDB5940 H5800

BDB5939 | BIBLICAL HEBREW | BDB5941

II. [עָזַב] verb restore, repair (?) (compare perhaps Sabean עדֿב restore, SabDenkm90 DHMÖster. Monatsschr. f. d. Orient 1885, 226; also Late Hebrew מַעֲזִיבָה restoration, erection LevyNHWB iii. 186, Arabic , building-stone KremerBeitr. ii. 18); —

Qal Imperfect 3 masculine plural וַיַּעַזְבוּ Neh 3:8 and they repaired (?) Jerusalem as far as the broad wall; > paved GuZPV viii (1885), 282 f., or from √ I.עזב (see views in Be Ryle).

עַזְבּוּק, עַזְגָּד, עֻזָּה see עזז.

BDB9946 H7804 H5800 H4898

BDB9945 | BIBLICAL ARAMAIC | BDB9947

שֵׁיזִב verb deliver (probably Shaph`el as loan-word from Assyrian šûzub(u), ušêib, deliver, √ ezêbu (א4 = עזב), DlPr 140 HptGGN 1583, 91; BAS i.13 K§ 43, l, Anm.; ᵑ7 שֵׁיזֵב, Syriac , Christian-Palestinian Aramaic SchulthLex. 203, also Nabataean שיזב Cooke255; compare proper name מְשֵׁיזַבְאֵל Biblical Hebrew; Old Aramaic צלמשזב SAC102; see also following article); — Perfect 3 masculine singular שֵׁיזִב Dan 3:28; Dan 6:28 Imperfect 3 masculine singular יְשֵׁיזִ֑ב Dan 3:17 suffix יְשֵׁיזְבִנָּךְ Dan 6:17, נְִ֯כבוֺן Dan 3:13 Infinitive suffix לְשֵׁיזָבוּתָךְ Dan 6:21, הֵתּ- v.Dan 6:15, תַ֑נָּא- Dan 3:17 — deliver (usually with מִן): Dan 3:17b, ל accusative of person vDan 3:28; Dan 6:28b, suffix person Dan 3:15; Dan 3:17a; Dan 6:15; Dan 6:17; Dan 6:21, absolute v.Dan 6:28a.

forsaken, forsake, left, leave, forsook, …
ʿāzab
to loosen, i.e., relinquish, permit, etc
  • to leave, loose, forsake
    • (Qal) to leave
      • to depart from, leave behind, leave, let alone
        • "to leave, abandon, forsake, neglect, apostatise"to let loose, set free, let go, free
      (Niphal)
      • to be left to
        • "to be forsaken
      (Pual) to be deserted
    to restore, repair
    • (Qal) to repair

הַ לְוִיִּ֗ם
הַ
Prefix — article the
לְוִיִּ֗ם
Root word a name — transliterate it ("The levites")
Dictionary form: לֵוִיִּי · lay-wih-YEE

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: the levites
the levites ×87 and the levites ×59 of the levites ×39 unto the levites ×13 and the levite ×9 the levite ×8 and levites ×7 levites ×7
More options
Levite — Standard modern term; use for singular or as adjective.
Levitical priest — Clarifies priestly role when context demands it.
member of the tribe of Levi — Explanatory; best for non-specialist or study Bible audiences.
Levitical worker — Highlights temple-service role without assuming priestly rank.
descendant of Levi — Emphasizes lineage; useful in genealogical or legal passages.

BDB4370 H3881

BDB4369 | BIBLICAL HEBREW | BDB4371

II. לֵוִי291 adjective, of a people Levite; — לֵוִי, 40 t.; plural לֵוִיִּם 250 t.; suffix לְוִיֵּנוּ Neh 10:1 —
  l. singular of individual, ׳אִישׁ ל Judg 19:1 a certain Levite; predicate ׳וְהוּא ל Judg 17:1 and he was a Levite, so vJudg 17:9 with article ׳הַלּ as substantive the Levite Exod 4:11 (J), Judg 17:10; Judg 17:11; Judg 17:12; Judg 17:13 (as priest), Deut 18:6; 2Chr 20:14; 2Chr 31:12; 2Chr 31:14; Ezra 10:15 ׳הַנַּעַר הַלּ Judg 18:3; Judg 18:15 ׳הָאִישׁ הַלּ Judg 20:4. Sg. usually

2. with article הַלֵּוִי as substantive collective the Levites: Exod 6:19; Num 3:20; Num 3:32; Num 26:57 (all P); Num 18:23 (P; charged with service of tabernacle); especially D, Deut 12:12; Deut 12:18; Deut 12:19; Deut 14:27; Deut 14:29; Deut 16:1; Deut 16:14; Deut 26:10; Deut 26:12; Deut 26:13 also 1Chr 24:6; Mal 2:8 (as priestly tribe); ׳שֵׁבָט הַלּ Deut 10:8 tribe of the Levites (set apart for service), compare Josh 13:14; Josh 13:33; 1Chr 23:14 בְּנֵיהַֿלֵּוִי 1Chr 12:27 (van d. H v.1Chr 12:26) sons of the Levites (i.e. of the tribe); so Neh 10:40 (as tithe-collectors); בֵּית הַלֵּוִי Ps 135:20 house (family, tribe) of the Levites.
3. plural לְוִיִּם chiefly Chronicles and P; — always with article ַ˜הלְוִיִּם except suffix לוִיֵּנוּ Neh 10:1 the article is omitted by ᵐ5 ᵑ9 and most in Isa 66:21 always = substantive Levites; —
1.
  a. earlier usage: — as bearing the ark 1Sam 6:15; 2Sam 15:24; Deut 31:25, so (with priests) 1Kgs 8:4 = 2Chr 5:5 (HCT ׳הכהנים הַל; read probably ׳וְהַל as in Kings, ᵐ5 ᵑ6 ᵑ9 compare Öttli VB); also 1 Chronicles is 1Chr 15:2; 1Chr 15:26; 1Chr 15:27; 1Chr 23:26; 2Chr 5:4 (for הכהנים || 1Kgs 8:3).
  b. not distinguished from priests by D: ׳הַכֹּהֲנִים הַל Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (both D; as bearing ark), also Jer 33:18; Jer 33:21 ׅ ׳הַכ ׳(הַל, Ezek 43:19; Ezek 44:15 compare Deut 18:7; Deut 27:14; Jer 33:22 ׳הַל ׳הַכ likewise 2Chr 23:18; 2Chr 30:27 (but read probably ׳וְהַל after ᵐ5 ᵑ6 ᵑ9, compare Öttli and below)
  c. as tribal designation, Exod 6:25; Num 3:39; Num 4:18; Num 4:46; Josh 21:1 (all P), 1Chr 9:33; 1Chr 9:34; 1Chr 15:12; 2Chr 35:5; Neh 11:15; Neh 11:16; Neh 12:24 with reference to share in land Lev 25:32 (twice in verse); Lev 25:33 (twice in verse) (H), Num 1:47; Num 2:33; Josh 14:3; Josh 14:4; Josh 21:3; Josh 21:4; Josh 21:8; Josh 21:20; Josh 21:27; Josh 21:34; Josh 21:38; Josh 21:39 (all P), Josh 18:7 (D), 1Chr 6:49 compare also 2Chr 11:14.
  d. set apart for service in tabernacle, Exod 38:21; Num 1:50; Num 1:51 (twice in verse); Num 1:53 (twice in verse); Num 2:17; Num 7:5; Num 7:6; Num 8:6 + 18 t. Num 8 (all p), compare 1Chr 6:33; 1Chr 16:4 ministers to Aaron and his sons Num 3:9; Num 8:19; Num 18:6 (P); set apart for ׳י (as redemption for first-born) Num 3:12 (twice in verse) + 7 t. Num 3 (P); with certain perquisites Num 18:24; Num 18:26; Num 18:30 + 9 t. Numbers (P).
2. in Chronicles the tribal idea is in the background, and thought of Levites as official class is prominent:
  a. distinguished from priests ׳וְהַל ׳הַכ 1Chr 9:14 (compare v1Chr 9:10), 1Chr 13:2; 1Chr 15:4; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31 + 67 t. Chronicles; also Isa 66:21 (according to Vrss., but dubious), Ezek 44:10; Ezek 45:5 (compare vEzek 45:4), Ezek 48:11; Ezek 48:12; Ezek 48:13; Ezek 48:22.
  b. as porters, 1Chr 9:26; 1Chr 26:17, compare 1Chr 34:9 as in charge of music, 1Chr 15:16; 1Chr 15:17; 1Chr 15:22; 2Chr 5:12; 2Chr 29:25; 2Chr 29:30; 2Chr 34:12; Neh 12:27 yet distinguished from porters and singers, Neh 7:1; Neh 13:5; Neh 13:10 distinguished also from נְתִינִים 1Chr 9:2; Ezra 8:20; Neh 10:29 further (with various official functions) 1Chr 9:31 + 29 t. Chronicles; of groups of individuals, 2Chr 17:8 (twice in verse); 2Chr 29:12; 2Chr 34:12; Ezra 2:40 = Neh 7:43; Ezra 8:33; Neh 3:17; Neh 9:5; Neh 10:10; Neh 12:8, also Neh 8:7 (omitted וְ; ᵑ9 BeRy Ryle).
  c. בְּנֵיהַֿלְוִיִּם 1Chr 15:15 (bearing ark), 1Chr 24:30 (tribal designation). — See, on Levites, especially GfGeschichte. d. Stammes Levi in MeArchiv i. 68 ff. 208 ff. WeProl. Cap. iv RSOTJC. 435 f., 2nd ed., 360 f. BauPriesterthum 50 f., 68 f., and often

levites, levite
lēwiyyî
joined to
a Levite or descendant of Levi
  • the descendants of Levi, the 3rd son of Jacob by Leah
    • the tribe descended from Levi specially set aside by God for His service

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מִגְרְשֵׁי הֶם֙
מִגְרְשֵׁי
Root word suburbs, out
הֶם֙
Suffix — pronoun their / them
Dictionary form: מִגְרָשׁ · miɡ-ROHSH

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: their suburbs
her suburbs ×47 with her suburbs ×39 with their suburbs ×7 and the suburbs ×4 the suburbs ×3 their suburbs ×3 of the suburbs ×2 also with her suburbs ×1
More options
pastureland — Best for open grazing land around Levitical towns.
common land — Emphasizes communal, shared-use character of the area.
open land — Neutral; suits contexts stressing unbuilt, accessible space.
grazing land — More specific; prefer when livestock context is explicit.
surrounding fields — Highlights spatial relationship to a town or city.
outskirts — Conveys peripheral location; good for narrative, less legal, contexts.

BDB1773 H4054

BDB1772 | BIBLICAL HEBREW | BDB1774

מִגְרָשׁ noun masculineNum 35:2 common, common-land, open land (perhaps originally pasture-land, as place of [cattle] driving) — absolute ׳מ Ezek 45:2 + 2 t. + Ezek 48:15 (Co מגרשָׁהּ); construct מִגְרַשׁ Lev 25:34; 2Chr 31:19 (on מִגְרָשָׁהּ Ezek 36:5 compare גרשׁ); elsewhere plural, absolute מִגְרשׁוֺת Ezek 27:28 (Baer); Co מרעשׁת assumed from רָעַשׁ, compare ᵐ5; construct מִגְרְשֵׁי Num 35:4 + 2 t.; suffix מִגְרָשֶׁיהָ Josh 21:13 (twice in verse) + 42 t.; מִגְרָשֶׁהָ Josh 21:11 + 46 t. in Josh 21 (generally ֑ or ֔ + but also ֖ vJosh 21:21); מִגְרְשֵׁיהֶם Num 35:3 + 4 t.; מִגְרְשֵׁיהֶן Num 35:7 + 8 t. — common-land, usually plural, and usually as attached to a city or town, especially as surrounding Levitical cities Num 35:2; Num 35:3; Num 35:4; Num 35:5; Num 35:7; Josh 14:4; Josh 21:2 + 55 t. Josh 21 (all P; in Manuscripts & old Vrss. are two verses Josh 21, between vJosh 21:35 vJosh 21:36, with ׳מ 4 t.; omitted by Masora, Editions, Baer, but compare Theile, & Di on the passage); 1Chr 6:40 + 40 t. 1Chr 6; 1Chr 13:2; 1Chr 2:14 so also׳שְׂדֵה מ Lev 25:34 (H), ׳שְׂדֵי מ 2Chr 31:19 lands surrounding the holy city Ezek 48:15; Ezek 48:17 open land or space about the temple Ezek 45:2 only 1Chr 5:16 כלמִֿגְרְשֵׁי שָׁרוֺן of (pasture-) lands in a district, compare שׁרון. — Ezek 27:28 מגרשׁות, if true text, = open country about Tyre (opposed to sea, compare context), but see Da & compare above

גֹּרֹתָיו see גּוֺר below II. גור.

suburbs, out
migroš
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
  • common, common land, open land, suburb

וַ ֽאֲחֻזָּתָ ֔ם
וַ
Prefix — connector and (sometimes: but, so, then)
ֽאֲחֻזָּתָ
Root word possession, possessions
֔ם
Suffix — pronoun their / them
Dictionary form: אֲחֻזָּה · uh-hoodz-ZAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: and their possession
for a possession ×7 the possession ×7 of his possession ×5 of their possession ×4 of your possession ×4 possession ×4 his possession ×3 a possession ×2
More options
property — Broad, everyday term; suits legal or narrative contexts well.
holding — Suggests formally owned land or estate; good for land grants.
landholding — Specifies real estate; ideal when the referent is clearly land.
estate — Implies inherited or family-held property; fits ancestral contexts.
ownership — Emphasizes the abstract right rather than the physical asset.
inheritance — Use cautiously; overlaps with נַחֲלָה but fits hereditary transfer.

BDB319 H272

BDB318 | BIBLICAL HEBREW | BDB320

אֲחֻזָּה66 noun feminine possession — ׳א Gen 47:11 + 11 t.; construct אֲחֻזַּת Gen 17:8 + 21 t.; suffix אֲחֻזָּ˜תְךָ Ps 2:8 — possession, P & late; of landed property Gen 47:11; Lev 14:34; Lev 25:10; Lev 25:13; Lev 25:25; Lev 25:27; Lev 25:28; Lev 25:33 (houses); Lev 25:41; Lev 25:45; Lev 21:46; Num 27:4; Num 32:5; Num 32:22; Num 32:29; Num 35:8; Deut 32:49; Josh 21:12; Josh 21:39; Ezek 44:28; Ezek 45:5; Ezek 45:6; Ezek 45:7 (twice in verse); Ezek 45:8; Ezek 46:18 (3 t. in verse); Ezek 48:20; Ezek 48:21; Ezek 48:22 (twice in verse); 1Chr 7:28; 1Chr 9:2; 2Chr 11:14; 2Chr 31:1; Neh 11:3 with אֶרֶץ, אֲחֻזָּה ׳א = land possessed, one's own land Gen 36:43; Lev 14:34; Lev 25:24; Num 35:28; Josh 22:4; Josh 22:9; Josh 22:19 (twice in verse), compare אֲחֻזַּת הָאָרֶץ Lev 27:24 with שָׂדֶה, אֲחֻזָּה ׳שׂ Lev 27:16; Lev 27:22; Lev 27:28, compare vLev 27:21 with עִיר, אֲתֻּזָּה ׳ע Lev 25:32; Lev 25:33 אֲחֻזַּת נַחֲלָה = possession by right of inheritance Num 27:7; Num 32:32, & ׳נַחֲלַת א Num 35:2 compare בְּנַחֲלָה ׳א Ezek 46:16 (but Co as Num 27:7 so B); אֲחֻזַּת קֶבֶר Gen 23:4; Gen 23:9; Gen 23:20; Gen 49:30; Gen 50:13 עוֺלם ׳א Gen 17:8; Gen 48:4; Lev 25:34 in promise to Davidic king וַאֲחֻזָּ˜תְךָ אַסְפֵיאָֿרֶץ Ps 2:8 (|| נַחֲלָה); figurative of ׳י as portion of Levitical priests Ezek 44:28 (|| נַחֲלָה).

possession, possessions
ʾăḥuzzâ
something seized, i.e., a possession (especially of land)
  • possession, property
    • land
      • "possession by inheritance

וַ יֵּֽלְכ֥וּ
וַ
Prefix — connector and (sometimes: but, so, then)
יֵּֽלְכ֥וּ
Root word go, went, walk, walked, come, …
Dictionary form: הָלַךְ · haw-LAHK

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: and came
go ×142 went ×128 and went ×81 come ×48 and go ×35 to go ×33 to walk ×23 walked ×23
More options
go — Most versatile rendering; suits motion in any direction.
walk — Prefer when literal movement or lifestyle/conduct is in view.
travel — Good for journeys or longer distances.
move — Useful for general or figurative movement without direction.
depart — Best when leaving a place is the emphasis.
proceed — Suits formal or sequential contexts; implies onward movement.

BDB2162 H1980 H3212

BDB2161 | BIBLICAL HEBREW | BDB2163

הָלַךְ1545 verb go, come, walk (MI ואהלך, לך; SI וילכו; Late Hebrew הִלֵּךְ (rare), Aramaic הֲלַךְ, הַךְ (also Biblical Aramaic), oftener הַלֵּיךְ Pa`el, , Palmyrene Ithpe`el אתילכא VogNo. 15, 1. 4; Assyrian alâku Dlw; also Arabic perish) —

Qal Perfect 3 masculine singular ׳ה Gen 26:26 +; הָלָ֑ךְ 2Sam 8:6 +; 3 plural הָֽלְכוּ Gen 14:24 +; (הֶ)הָֽלְכוּא Josh 10:24 (Ges«GKC:23»§ 23, 3; 138, 3 b Köi. 414 f.), etc.; Imperfect rarely
  a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (Ew§ 138 b Ges«GKC:69»§ 69, R. 8 Köi. 415); 1 singular אֶהֱלֹךְ Exod 16:22; Exod 23:8 (compare M 1:14; M 1:15); יִהֲלֹ֑כוּ Job 41:11 usually
  b. (629 t.) as if from ילך (ולך; see Hiph`il Ges«GKC:69»§ 69, 2 R. 8 Köi. 414 ff. PrätZAW 1882, 310 ff.; compare also יָלַד etc.) 3 masculine singular יֵלֵךְ Exod 10:24 +; יֵלֵ֑ךְ Eccl 5:15 +; וְיֵלַ֑ךְ Job 27:21 יֵלֶךְֿ Exod 34:9 +; וַיֵּלֶךְ Gen 12:4 (twice in verse) + 210 t., וַיֵּלַ֑ךְ Gen 24:61 + 6 t.; 3 feminine singular תֵּלֵךְ Gen 24:39 תֵּלֵ֑ךְ Ps 97:3 וַתֵּ֫לֶךְ Gen 7:18 +; 2 masculine singular תֵּלֵךְ etc. Gen 3:14 +; 2 feminine singular תֵּלְכִי etc. Judg 4:8 (twice in verse) +; 1 singular אֵלֵךְ Exod 3:11 +; וָאֵלֵךְ Judg 19:18 +; וָאֵלַ֑ךְ Job 19:10 אֵלְכָה Gen 45:28 +, אֵילְכָה Mic 1:8 3 masculine plural יֵלְכו Exod 5:7 +; יֵלֵכ֑וּן Ps 89:31 + 2 t.; וַיֵּלְכוּ Gen 9:23 (וילכו also SI4) +; 3 feminine plural תֵּלַכְנָה Judg 11:40 +; 2 masculine plural תֵּלְכוּ Gen 42:38 +; תֵּלְכוּן Deut 6:14 תֵּלֵכ֑וּן Exod 3:21; Isa 52:12 2 feminine plural תֵּלַכְנָה Ruth 1:11 1 plural נֵלֵךְ Exod 8:23 +; וַנֵּ֫לֶךְ Deut 1:19, etc.; Imperative rarely
  a. הֲלוֺךְ Prov 13:20 (Kt.; Qr הֹלֵךְ, compare De Now); masculine plural הִלְכוּ Jer 51:10 usually
  b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also MI14), לֶךְֿ Gen 27:9 +; לְכָה Gen 19:32 +; לְךָ Num 23:13; Judg 19:13; 2Chr 25:17 לֵ֑כָה 1Sam 23:17 feminine singular לְכִי Judg 9:10 +; masculine plural לְכוּ Gen 37:20 +; feminine plural לֵ֫כְנָה Ruth 1:8, לֵ֫כְןָ Ruth 1:12, etc.; Infinitive absolute הָלוֺךְ Gen 8:3 +; הָלֹךְ Gen 31:30 +; construct rarely
  a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
  b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.; Participle הֹלֵךְ Gen 18:16 +; הוֺלֵךְ Gen 15:2 +; feminine הֹלְכָה Jer 3:6 הֹלֶכֶת Gen 32:21 + 2 t.+ הֹלָכֶ‹תי 2Kgs 4:23 plural הֹלְכִים Exod 33:15 +, etc.; construct הֹלְכֵי Judg 5:6 + 3 t.; feminine plural הֹלְכֹת etc. Exod 2:5 + 3 t.; — found in all documents of Hexateuch, especially J E (240 t.; D 65 t., P 30 t. + H 14 t.); —
I. literal
1. of persons,
  a. go, proceed, move, walk Gen 22:6; Gen 22:8; Exod 17:5; Amos 3:3; Zeph 1:17 + often; of cherubim Ezek 10:16 = living creatures Ezek 1:9; Ezek 1:12; Ezek 1:19; Ezek 1:20; Ezek 1:21; Ezek 1:24 opposed to sitting(ישׁב) Deut 6:7; Deut 11:19 (both with בַּדֶּרֶךְ); || running (רוץ) Prov 4:12; Isa 40:31, compare also 2Chr 30:6 distinguished from riding, driving Gen 24:65 (J; followed by בַּשָּׂדֶה לִקְרָאתֵנוּ), Judg 5:10 (עַלהַֿדֶּרֶךְ), Isa 41:3 (בְּרַגְלָיו), compare Eccl 5:1 (followed by אֶל), Eccl 10:7 (followed by עַלהָֿאָרֶץ); on usage with preposition see below; but also || וַיִּרְכַּב 1Kgs 13:13; 1Kgs 18:45 compare 2Kgs 9:16 וַיֵּלֶךְ רֹכֵב הַסּוּס v2Kgs 9:18 (followed by לִקְרָאתוֺ); נְהַג וָלֵךְוַ֗֗֗תֵּלָךְ וַתָּבאֹ 2Kgs 4:24 drive and go forward. . . and she went, and came.
  b. depart, go away: Gen 18:33 (J), and ׳י departed, Gen 34:17 (P) then we will take our daughter and depart; compare 1Sam 14:3; 1Sam 15:27; Exod 3:19 (J), Exod 12:28 (P) 2Kgs 5:25 +; go, go out (to a specific duty etc.): of Samuel 1Sam 7:16, Barak Judg 4:8 (twice in verse); go out, forth (opposed to שׁוּב) Ruth 1:21 +; = go into exile (without modifier) 1Chr 5:41 compare Jer 22:10 (הֹלֵךְ of one going into exile; opposed to death); see further אֲשֶׁר הָֽלְכוּ שָׁם Ezek 37:21.
  c. less often where English idiom requires or prefers come, (approach, arrive), verb in Hebrew being referred to starting point; mostly with preposition (on usage with preposition in general see below): — לְכָה אֵלַי 1Sam 17:44 so in prayer to ׳י, וּלְכָה לִישֻׁעָ֫תָה לָ֫נוּ Ps 80:3 also in Yahweh's exhortations to Israel: Isa 55:1 (לַמַּיִם), vIsa 55:3 (אֵלַי); come to, arrive at a land (ָ  ה locative) Gen 29:1 come unto (אֶל) a people Ruth 2:11 but compare especially (without preposition) Imperative followed by another Imperative, etc., see below 5 f, & particular cases like Num 22:6; Num 22:11; Num 22:17; Num 23:7 (twice in verse); Isa 55:1 (twice in verse) etc., where actual summons to approach the speaker.
  d. with modifiers : (I) a. of space traversed: אֵת כָּלהַֿמִּדְבָּר Deut 1:19 (compare I. אֵת 2), כָּלהַֿבִּתְרוֺן 2Sam 2:29 especially with accusative דֶּרֶךְ way, Gen 35:3 (E) Num 20:17(JE) Deut 1:31; 2Sam 4:7; 1Kgs 13:12 (twice in verse); Jer 52:7 compare וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָ֑כְתָּ 1Kgs 13:9 הֹלֵךְ דֶּרֶךְ = traveler Isa 35:8 followed by אֳרָחוֺת Judg 5:6 (song), participle construct הֹלְכֵי נְתִיבוֺת vJudg 5:6 goers of paths (wayfarers); c, accusative דֶּרֶךְ = journey Prov 7:19 β. with accusative of time Deut 2:14; 2Sam 2:32, compare Josh 5:6; Josh 14:10 also, with combination of ideas of space & time דֶּרֶךְ שְׁלשֶׁת יָמִים Exod 3:18 (+ בַּמִּדְבָּר see below) compare Exod 5:3; Exod 8:23; Exod 15:22 (all J E), Num 33:8 (P) 1Kgs 19:4. (2) with preposition: a. followed by בְּ of space (territory, country, etc.) in which בַּמִּדְבָּר Judg 11:16; Judg 11:18 compare וַיֵּלֶךְ בַּבַּיִת אַחַת הֵנָּה וְאַחַת הֵנָּה 2Kgs 4:35 and he walked in the house once hither, once thither; especially + accusative of time or distance (compare above) Josh 5:6; Josh 14:10 (both D) 1Kgs 19:4 בָּֽעֲרָבָה 2Sam 2:29 compare בַּיַּבָּשָׁה Exod 14:29 = Exod 15:19 (P ?); בְּתוֺךְ הָעֵמֶק Josh 8:13 (JE); followed by בְּ of way, path בְּדֶרֶךְ 1Kgs 18:6 (twice in verse) ׳בַּדּ Num 21:22 (JE) Josh 24:17 (E) Deut 1:33; Deut 2:27; Judg 18:6; 1Sam 28:22 לֹא תָשׁוּב לָלֶכֶת בַּדֶּרֶךְ אֲשֶׁר הָלַכְתָּ בָּהּ 1Kgs 13:17 (הָלַךְ of both going & coming); so often figurative, compare below II. 3; walk in the streets בִּרְחֹבֹת Lam 4:18, walk by the way ׳בַּדּ (opposed to יָשַׁב sit) Deut 6:7; Deut 11:19 β. followed by עַל, go or walk on (by) עַליַֿד הַיְאֹר Exod 2:5 עַלהַֿדֶּרֶךְ 1Sam 9:6 (i.e. set out, start, upon compare Dr); construct followed by לְ Judg 5:10. (3) go to, unto: a. followed by accusative, in general בְּכָלאֲֿשֶׁר תֵּלֵךְ Gen 28:15 (J) whithersoever thou goest Josh 1:7; Josh 1:9 (D), compare 2Sam 7:9; 2Sam 8:6; 2Sam 8:14 = 1Chr 17:8; 1Chr 18:6; 1Chr 18:13 more definitely, to a land, with or without ארץ Judg 1:26; Judg 21:21; Jer 37:12 so figurative Hos 7:11 resort to (accusative) Asshur (|| קרא); to a city 1Sam 11:14; 1Sam 11:15; 1Sam 23:5; 1Kgs 2:8; 1Kgs 11:24; 1Kgs 12:1; 1Kgs 14:2; 1Kgs 14:4; 2Kgs 9:1; 1Chr 11:4; 2Chr 8:3; Ezra 8:31 to a house בַּיִת 2Sam 13:7; 2Sam 13:8, house of ׳י Ps 122:1 a field, Gen 27:5 (J; + Infinitive of purpose); valley of salt 2Chr 25:11. β. followed by ָ  ה locative, אַ֫רְצָה Gen 11:31; Gen 12:5, פַּדֶּ֫נָת אֲרָם Gen 28:2; Gen 28:5; Gen 28:7 (all P) compare Gen 29:1 (E) Num 32:39 (JE) 2Sam 14:23 of city Gen 18:22; Gen 28:10 (both J) Judg 9:1; 1Sam 15:34; 1Sam 16:13; 1Sam 19:22; 2Sam 15:9; 1Kgs 3:4; 1Kgs 18:45; 2Chr 10:1 of river Euphrates Jer 13:4; Jer 13:6; Jer 13:7 of a wood 1Sam 23:16 a mountain Josh 2:16 (JE); compare also אָ֫נָה הָֽלְכוּ whither have they gone Gen 16:8; Gen 32:18; Josh 2:5 (all J E) compare Neh 2:16; Song 6:1; Judg 19:17, אָ֫נֶה וָאָ֫נָה 1Kgs 2:42 (but also ׳אָן ה 1Sam 10:14); שָׁ֫מָּה Jer 40:4 but also שָׁם 1Sam 9:6; Jer 45:5 הֵ֫נָּה 2Kgs 4:35. γ. with preposition:
   (a) most often followed by אֶלֿ unto,, e.g., unto the place, הַמָּקוֺם, Gen 22:3 (E) Gen 30:25 (J), etc.; of land Gen 22:2 (E) Gen 24:4; Gen 24:10 (J) Gen 36:6 (P) Josh 22:9 (D), etc.; of city Gen 22:19 (E) 1Sam 9:10; Jonah 3:3, etc.; of house Gen 24:38 (J) Eccl 7:2 (twice in verse); house of God Eccl 4:17 of people Exod 19:10 (E) etc.; in other designations of place, Josh 8:9 (JE), Ezra 10:6; Ruth 2:9,.etc., also followed by אֶל = against, of military expedition: Judg 1:10 against Canaanites; a city Judg 9:1; 1Kgs 22:15 = 2Chr 18:5; 2Chr 18:14 also followed by אֶל of individual persons Gen 26:1; Gen 26:26 (both J), Gen 41:55 (E) 2Kgs 6:22; 2Kgs 6:23; 2Kgs 22:14 = 2Chr 34:22; Jer 41:14 +; once with implicit coire cum femina Amos.Jer 2:7 (compare בּוֺא 1 e, p. 98); see especially לַהֲלֹךְ אֶלאֵֿל בַּמִּשְׁפָּט Job 34:23 of judicial inquiry by God; come unto the speaker Num 22:16; Num 22:37 ( both J E), unto the one addressed Isa 60:14.
   (b) rarely followed by עַלֿ unto (Jeremiah Kings Ezekiel) with בַּיִת 1Kgs 20:43, שָׂדֶה 1Kgs 2:26 (+ accusative of location), compare עַלכָּֿל אֲשֶׂר Jer 1:7, עַלאֲֿשֶׁר יִהְיֶה שָׁם Ezek 1:12 (of the רוּחַ; compare אֶלאֲֿשֶׁר יִהְיֶה שָׁ֫מָּה vEzek 1:20); also וַאֲנִיִ הוֺלֵךְ עַלֹ אֲשֶׁראֲֿנִי הוֺלֵךְ 2Sam 15:20 = I am going I know not where compare LagPsalt. Hieron. 1874, 156 f. DrSm; see further Jer 3:6 (followed by both עַל & אֶל; on confusion of אֶל and לְַ see these words); followed by עַל against city 1Kgs 22:6, king 2Chr 22:5.
   (c) followed by עַד as far as, unto, place עַדכֹּֿה Gen 22:5 (E), compare 1Kgs 12:30 (וַיֵּלְכוּ הָעָם לִפְנֵי הָאֶחָד עַד דָּ֑ן), 2Kgs 6:2; 2Kgs 10:25; 2Kgs 7:15 compare 2Chr 26:8 persons 1Sam 9:9.
   (d) followed by לְ, to a land 1Kgs 10:13 etc.; a city 2Chr 8:17 a mountain 1Chr 4:42 a bamah 2Chr 1:3 compare לִמְבוֺא גְדֹר 1Chr 4:39 & see below; also before proper name of person Gen 24:56 (J); further לַמִּלְחָמָה Ezek 7:14 לְסִבְלֹתיכֶם Exod 5:4 (J) go to your burdens compare Isa 60:3, וְהַתּוֺדָה הַשֵׁנִית הַהוֺלֶכֶת לְמוֺאל Neh 12:38 the second thanksgiving choir, that went the opposite way; frequently לְדַרְכּוֺ etc., go (to, on) one's way Gen 19:2 (J) Gen 32:2 (E) Num 24:25; Josh 2:16 (both J E) Judg 18:26; 1Sam 1:18; 1Sam 26:25 +; לְמַסָּעָיו Gen 13:3 (J); compare הַהוֺלֵךְ לְמֶרְחֲבֵיאֶֿדֶץ Hab 1:6 that marcheth through the breath of the land (of invader); note especially in sense of depart to, go away to, almost = return to; וְהָלַכְתָּ לְאֹהָלָיךָ Deut 16:7 and thou shalt go (back) to thy tents, so Judg 19:6; Judg 20:8; 1Kgs 8:66; 1Kgs 12:16 = 2Chr 10:16 לְבֵיתוֺ 1Sam 10:26 compare 1Sam 14:8; 1Sam 23:18; 1Kgs 14:12; 1Chr 16:43 לִמְקוֺמוֺ 1Sam 2:20 (compare VB Dr) 1Sam 14:46 see also go away or off to 1Chr 4:42; 2Chr 8:17.
   (e) followed by בְּ into בַּשָּׂדֶה Num 22:23 (of Balsam's ass); especially in בּשְּׁבִי ׳ה go into captivity Amos 9:4; Nah 3:10; Deut 28:41; Jer 20:6; Jer 22:22; Jer 30:16; Lam 1:18 (= שְׁבִי ׳ה vLam 1:5) compare Ezek 30:17; Ezek 30:18; Isa 46:2; Isa 48:11 בַּגּוֺלָה׳ה Jer 48:11; Ezek 25:3 see also בַּכְּלִמָּה ׳ה Isa 45:16 בַּמִּלְתָמָה ׳ה 1Sam 17:13 בַּקְּרָ֑ב ׳ה 2Sam 17:11 (but see Dr). (4) go from, depart from, followed by מִן, e.g. 1Kgs 2:41, etc., מִשָּׁם Gen 42:26 (E) 1Kgs 19:19 compare אָנָה אֵלֵךְ מֵרוּחֶ֑ךָ Ps 139:7 note especially הָלַךְ מֵעֵינָיו ׳וּמַלְאַךְ י Judg 6:21 compare 1Sam 14:17 (מֵעִמָנוּ), Hos 9:6 (מִשֹּׁד, from destruction; also followed by מֵאֵת of divorced woman Jer 3:1 (מֵאִתּוֺ), compare also Gen 26:31 (J), Josh 22:9 (?P) מֵאֵצֶל 1Kgs 20:36. (5) with preposition denoting other relations: — a. אֵת of accompaniment, אִתִּי ׳ה (on warlike expedition) Gen 14:24 compare 2Sam 15:11; Josh 10:24; Judg 1:3 (followed by בְּ into), Judg 7:4 (twice in verse), see also 1Sam 23:23; 2Sam 16:17 +. β. עִם Judg 4:8 (twice in verse); Judg 4:9 (twice in verse); Judg 7:4; Judg 11:8; 1Sam 30:22 (twice in verse); 2Sam 19:26; Num 22:13; Num 22:14 (JE) +. γ. בְּ with (compare בְּ III. 1, p. 89), especially Exod 10:9, compare Hos 5:6 ׳בְּצאֹנָם וּבִבְּקָרָם יֵלְכוּ לְבַקֵּשׁ אֶתיֿ, of vain sacrifices; 2Chr 30:6 the runners went with (בְּ) letters. δ בְּקֶרֶב in the midst of, Exod 34:9 (JE). ε. לִפְנֵי in front of, before, before Cyrus Isa 45:2, (compare of fire & pestilence, below 3); of ׳י going before Israel Exod 13:21; Num 14:14, compare also Exod 23:23; Exod 32:34 & (in meaning) Exod 33:14 (פָּנַי יֵלֵ֑כוּ), vExod 33:15, Isa 52:12, with which camp. לְפָנֶיךָ צִדְקֶ֑ךָ ׳וה Isa 58:8 of other gods Exod 32:1; Exod 32:23 (all J E); לְנֶגְדֶּ֑ךָ Gen 33:12 (J).
**לִפְנֵי ׳ה also (less often) = go (and present oneself) before a deity or shrine 1Kgs 12:30; 1Chr 21:30 (compare בוא לפני Exod 28:30, קִדֵּם פְּנֵי Ps 95:2). ζ. with אַחַר go after, follow, persons Gen 37:17 (J) 2Kgs 7:15 אַחֲרֵי Gen 24:5; Gen 24:8; Gen 24:39; Gen 24:61 (all J), Josh 3:3 (D), Num 16:25 (JE) +; compare also II. 3 d (going after false gods, etc.); מֵאַחֲרֵיהֶם Exod 14:19 (J). η. לְ with sense of dativus ethicus [dative of interest]: וַיֵּלֶךְ לוֺ אֶלאַֿרְצוֺ Exod 18:27 (E) and he gat him (betook himself) to his country; אֵ֫לֶךְ לִי אֶל Song 4:6 I will get me unto; וְנֵלְכָהלָֿנוּ 1Sam 26:11 and let us be gone, compare v1Sam 26:12, Song 2:11 (of rain compare infr, 3); Imperative in same construction: לֶךְלְֿךָאֶל Gen 22:2 (E) get thee unto, לְכוּ לָכֶם לְאָהֳלֵיכֶם Josh 22:4 (D) also לֶךְלְֿךָ מִן Gen 12:1 (J), & לְכִילָֿךְ Song 2:10; Song 2:13 get thee away, come away. θ adverbial phrases of manner with preposition:
   (a) בְּ, בְּשָׁלוֺם ׳ה go in peace Gen 26:31(J) 1Sam 29:7; 2Sam 3:21; 2Sam 3:22; 2Sam 3:23; 2Sam 15:9 בְּכֹהַ הָאֲכִילָה הַהִיא ׳ה 1Kgs 19:8, בְּחֵמָה ׳ה 2Kgs 5:12 compare also 1Sam 17:39; Isa 52:12 בְּסַעֲרוֺת תֵּימָן ׳וְה Zech 9:14 of ׳י, and he shall go in (or with) storms of the south; בְּ pretii, הַהֹלְכִים בְּנַפְשׁוֺתָם 2Sam 23:17 who went at risk of their life (otherwise in || 1Chr 11:19); compare
   (b) אֶל, אֶלנַֿפְשׁוֺ ׳ה 1Kgs 19:3 he went for his life. (c) לְ, לְרַגְלָהּ ׳ה 1Sam 25:42 go according to her foot, i.e. follow, attend her; לֵךְ לְשָׁלוֺם go to, for (in) peace Exod 4:18 (E) Judg 18:6; 1Sam 1:17; 1Sam 20:13; 1Sam 20:42; 2Kgs 5:19 וְהֹלְכִים לְתֻמָּם 2Sam 15:11. κ. with adjective or noun, agreeing with subject of verb, in accusative (Ges«GKC:118»§ 118.5), sometimes where Latin & English use an attributive or appositive: walk barefoot 2Sam 15:30 walk naked and barefoot Isa 20:3 (with accusative of duration); ׳וַתֵּלַכְנָה נְטֻו֯וֺת גָּרוֺן רגו Isa 3:16 compare 1Kgs 8:66 also לֹא תֵלֵךְ רָכִיל בְּעַמֶּ֑ךָ Lev 19:16 (H) thou shalt not walk as a slanderer among thy people, Jer 9:3, הוֺלֵךְ רָכִיל Prov 11:13; Prov 20:19 and even הֹלְכֵי רָכִיל Jer 6:28 (yet רכיל possibly abstract, ׳ר ׳ה walk in slander); with adverb accusative, construed more generally (Ges«GKC:118»§ 118, 5.c., Ew§ 279 c); ye shall not walk loftily (רוֺמָה) Mic 2:3 they shall come bending (שְׁחוֺחַ) Isa 60:14 and Agag came delicately (מַעֲדַנֹּת) 1Sam 15:32 compare also Lev 26:23 (II. 3b) Exod 3:21; 2Sam 17:18.

2. Also of animals, in similar meanings and combinations: הָלַךְ Nah 2:12 walk about, prowl (lions, figurative of rulers of Assyria); Prov 30:29 (see vProv 30:30 vProv 30:31, of three beasts & a king); walk, go, move ׳בִּמְסִלָּה אַחַת ה 1Sam 6:12 (of cows bringing ark), horses in Zechariah's vision Zech 6:7 וַיְבַקְשׁוּ לָלֶכֶת לְהִתְהַלֵךְ בָּאָרֶץ; of beasts & birds Jer 9:9, compare Jer 50:3 both man & beast, they are fled, they are gone; of flocks and herbs (מִקְנֶה) יֵלֵךְ עִמָּנוּ Exod 10:26 they shall go with us; מֵהר אֶלגִּֿבְעָה ׳ה Jer 50:6 they have gone from mountain to hill (Israel under figure of wandering sheep); in 1Sam 14:26 read probably הָלַךְ for הֵלֶךְ q. v.; especially in laws of clean & unclean Lev 11:20; Lev 11:21 every swarming winged thing that goeth on (הַהֹלֵךְעַל) all fours compare vLev 11:27 vLev 11:42 also vLev 11:27 everything that goeth on its paws, & vLev 11:42 everything that goeth on (its) belly, (all P), so of serpent Gen 3:14 on thy belly (עַלגְּֿחֹנְךָ) shalt thou go (J), compare also Jer 46:22 קוֺלָהּ כַּנָּחָשׁ יֵלֵךְ; (where apparently rel. clause, her voice like the serpent that moves, i.e. like the rustling sound of a gliding serpent, compare VB); locusts Josh 2:7 (אִישׁ בִּדְרָכָיו), vJosh 2:8 (גֶּבֶר בִּמְסִלָּתוֺ).
3. in like manner of inanimate things, as: the ark (הַתֵּבָה) Gen 7:18 (P; followed by עַלפְּֿנֵי הַמָּ֑יִם); ships 1Kgs 22:49 (followed by ָ  ה locative) = 2Chr 20:36 (followed by accusative of limit), compare 2Chr 9:21 (followed by accusative) 2Chr 20:37 (אֶל); of אֳנִישַֿׁיִט Isa 33:21 lsgalley with oarsrs (followed by בְּ of place in which); wheels (in Ezekiel's vision) Ezek 1:17 (twice in verse); Ezek 1:19; Ezek 1:21; Ezek 10:11 (4 t. in verse); moon Job 31:26 wind Ps 78:39; Eccl 1:6 (twice in verse); of streams (הַנְחָלִים) = flow אֶלהַֿיָּם Eccl 1:7 compare אֶלמְֿקוֺם שֶׁהַנְחָלִים הֹלְכִים שָׁם הֵם שָׁבִים לָלֶכֶת vEccl 1:7 unto the place whither the streams flow, thither they flow again; also אֲפִיקִים, followed by מַיִם as accusative of that with which, Joel 4:18 || of hills flowing חָלָב, with milk; compare further figurative כָּלבִּֿרְכַּיִם תֵּלַכְנָה מַיִם Ezek 7:17; Ezek 21:12 all knees shall flow down in water, i.e. be as weak as water; נְהָרוֺת Ezek 31:4 (followed by סָבִיב); וְהָלַךְ עַלכָּֿלגְּֿדוֺתָיו Isa 8:7 i.e. overflow (|| עָלָה עַלכָּֿלאֲֿפִיקָיו) compare Josh 4:18 (JE); so of water (as SI4) Isa 8:6; 1Kgs 18:35 (הַמַּיִם סָבִיב לַמִּזְבֵּ֑חַוַיֵּלְכוּ), Ps 105:41 (ָ™הלְכוּ בַּצִיּוֺת נָהָר, they flowed through dry regions as a river); (on Infinitive absolute used of waters of flood, Gen 8:3; Gen 8:5, compare below 4 c (4), (5)); of the sea הַיָּם הוֺלֵךְ וְסֹעֵר Jonah 1:11; Jonah 1:13 was going on and being stormy = was growing more and more stormy (compare below 4 d); of wine (יַיִן) Song 7:10 that goeth down, for my beloved, smoothly (smile); also of lighting go, dart (בָּרָק) Job 38:35, so אֵשׁ Exod 9:23 (E) וַתִּהֲלַךְ אֵשׁ אָ֑רְצָה and fire darted to earth (on form, here & Ps 73:9 below, as intensive, of rapid motion, compare Thes Ew§ 138 b Köi. 415); אֵשׁ לְפָנָיו תֵּלֵךְ Ps 97:3 of torches, in figure of violent breathing of crocodile יַהֲלֹ֑כוּ מִפִּיו לַפִּידִים Job 41:11 of sword אַחֲרַיִךְ תֵּ֫לֶךְ חָ֑רֶב % Jer 48:2, of arrow בָּרָק Job 20:25 drawn from a wound; of pestilence דֶּבֶר (personified) Ps 91:6 (בָּאֹפֶל), Hab 3:5 (לְפָנָיו); of fame שָׁמְעוֺ הוֺלֵךְ בְּכָלהַֿמְּדִינוֺת Esth 9:4 of the tongue (bad sense) וּלְשׁוֺנָם תִּהֲלַךְ בָּאָרֶץ Ps 73:9 (compare Exod 9:23 above; || שַׁתּוּ בַשָׁמַיִם פִּיהֶם); of sound of trumpet Exod 19:19 (Participle compare infra 4 d); of letters אִגְּרוֺת Neh 6:17 (followed by עַל, unto); of dew (טַל, || עֲנַןבֹּֿקֶר) simile of Israel's חסֶד Hos 6:4 compare Hos 13:3 like dew that passeth away; so of עָנָן Job 7:9 עָנָן וַיֵּלַ֑ךְכָּלָה; of rain הַגֶּשֶׁם חָלַף הָלַךְ לוֺ Song 2:11 the rain is over, it hath taken itself away; of ark of ׳) י׳אֲרוֺן י 1Sam 6:8 depart (compare also 5 d); of shadow on dial go forward 2Kgs 20:9 (opposed to שׁוּב; || נָטָה v2Kgs 20:20 & יַרַד Isa 38:8); grow, of wicked under figure of tress, יֵלְכוּ גַּםעָֿשׂוּ פֶּ֑רִי Jer 12:2 compare יֵלְכוּ יוֺנְקוֺתָיו Hos 14:3 his branches shall spread, said of Israel under figure of tree; of name (= fame) 2Chr 26:8 (followed by עַדלְֿבֹא מִעצרַיִם); also of a thing that does not actually move; וְהָלַךְ הַגְּבוּל אֶל Josh 17:7 and the boundary went unto etc., compare Josh 16:8 (followed by מִן & ָ  ה locative); — in 2Kgs 13:21 and it (the dead body) went i.e. was let down into the grave, read וַיֵּלְכוּ for וַיֵּלֶךְ ᵐ5L Th Klo, and they went away.
4. The Infinitive absolute is often used
  a. as in other verbs, quite independently (Ges«GKC:113»§ 113, 1): הֲגָנֹב ֗֗֗ וְהָלֹךְ אַחֲרִי אֱלֹהִים אֲחֵרִים ... Jer 7:9 (series of 6 Infinitive absolute) (are there) stealing, murdering, and adultery and false swearing and incense-burning to the Baal, and going after other gods...? as object, וְלֹאאָֿבוּ בִדְרָכָיו הָלוֺךְ Isa 42:24 and they desired not walking in his ways; as apposition of object, Jer 23:14 I have seen ... an abominable thing, committing adultery and walking in lies (נָאוֺף וְהָלוֺךְ בַּשֶּׁקֶר); compare וַיַּעַשׂ כֵּן הָלוֺךְ עָרוֺם וְיָחֵף Isa 20:2 and he did so, a walking naked and barefoot, where also two adverb. accusative modifying the Infinitive absolute (Ges«GKC:113»§ 113, 2).
  b. to intensify meaning of finite form of הָלַךְ (Ges«GKC:118»§ 118, 3): (1) before finite verb הָלוֺךְ אֵלֵךְ עִמָּךְ Judg 4:9 I will surely go with thee, compare Jer 37:9 הָלֹךְ הָלַכְתָּ Gen 31:30 concessive, thou art indeed gone, הָעֵצִים הָּלוֺךְ חָֽלְכוּ Judg 9:8 introductory, the trees went forth on a time to anoint them a king. (2) after finite verb וַיֵּלֶךְ הָלוֺךְ 2Sam 3:24 and he is actually gone! (a grave impurdence to permit it!), ׳נֵלְכָה הָלוֺךְ לְחַלּוֺת אֶתפְּֿנֵי י Zech 8:21 let us by all means go to seek the favour of ׳י
  c. most noteworthy is the joining of the Infinitive absolute (I) with a following Infinitive absolute denoting a simulaneous action or process, and so emphasizing duration or continuance: a. both Infinitives preceding the finite verb, הָלוֺךְ וְטָפֹף תֵּלַכְנָהIsa 3:16 a going and atripping they go, i.e. they keep tripping as they go; so הָלוֺךְ וּבָכוֺ יֵלֵ֑כוּ Jer 50:4 continually weeping they shall go; β. one Infinitive before, & one after the finite verb הָלוֺךְ יֵלֵךְ וּבָבֹה Ps 126:6 continually may one go weeping γ. elsewhere both after finite verb Josh 6:9 the rearguard was going (הֹלֵךְ) after the ark, continually blowing on the trumpets (הָלוֺךְ וְתָקוֺעַ בַּשּׁוֺפָרוֺת), compare vJosh 6:13 (where הָו֯לֹךְ cf, below; both J E), וַיֵּלֶךְ ֗֗֗ הָלוֺךְ וּבָכוֺ 2Sam 3:16, of cows ץָהלְכוּ הָלוֺךְ וְגָעוֺ 1Sam 6:12 they went continually lowing, וַיֵּלֶךְ הָלוֺךְ וְאָבֹל Judg 14:9 and he went on, eating as he went; הֹלְכִים הָלוֺךְ וְדַבֵּר 2Kgs 2:11 they were going on, talking as they went; in הֹלֵךְ הָלךְ וּבֹכֶה Jer 41:6, the participle בֹּכֶה is peculiar, read perhaps בָּכֹה, and for הֹלֵךְ read הֹלְכִים ᵐ5 Hi compare Gf. (2) with a following finite verb with ו consecutive (rare): הֹלְכִים הָלוֺךְ וְ˜תקְעוּ Josh 6:13 (JE) they were going along continually blowing on the trumpets; וַתַּלֶךְ הָלוֺךְ וְזָעָ֑קָה 2Sam 13:19 and she went, crying out as she went; הֹלֵךְ הָ֗֗֗לוֺךְ וִיְקַלֵּל 2Sam 16:13 he went along . . . cursing as he went; so 1Sam 19:23 and he went on, prophesying as he went, until he came, etc. (3) in cases where finite verb is followed by Infinitive absolute + adjective denoting progress, advance: וַיֵּלֶךְ חָלוֺךְ וְקָרֵב 2Sam 18:25 and he came continually nearer (nearer & nearer); elsewhere with idea of actual motion lost from finite verb: וַיֵּלֶךְ הָלוֺךְ וָרָ֑ב 1Sam 14:19 and he tumult kept growing greater and greater; so וְגָדוֺל וַיֵּלֶךְ דָּוִד הָלוֺךְ 2Sam 5:10 = 1Chr 11:9 compare Judg 4:24 and the hand of the sons of Israel kept growing more and more severe (וַתֵּלָךְ ֗֗֗ הָלוֺךְ וְקָשָׁה) upon Jabin; note especially וַיִּגְּדּל הָאִישׁ וַיֵּלֶךְ הָלוֺךְ וְגָדֵל עַדבִּֿיֿ גָדַל מְאֹד Gen 26:13 (J) and the man grew great and kept on growing greater and greater until etc. (גָּדֵל particular adjective ). (4) twice, where finite verb is not הלך, but another verb denoting motion: וַיָּשֻׁבוּ הַמַּיִם ֗֗֗ הָלוֺךְ וָשׁוֺב Gen 8:3 (J) and he waters retired continually more and more; וַיִסַּע אַבְּרָם הָלוֺךְ וְנָסוֺעַ הַנֶּ֫גְבָּה Gen 12:9 (J) and Abram journeyed on continually further toward the south country. (5) quite by itself is Gen 8:5 (P) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר and he waters, they continually diminished (were a going and a diminishin; the Infinitive absolute being predicate). (6) 13 t. the Infinitive absolute = Imperative & is followed by Perfect consecutive (chiefly in Jeremiah): הָלוֺךְ וְדִבַּרְתָּ֫ 2Sam 24:12 go and speak, so Jer 35:2 וְאָמַרְתָּ֫ ׳ה go and say, Isa 38:5; Jer 28:13; Jer 34:2; Jer 35:13; Jer 39:16 וְקָרָאתָ ׳ה Jer 2:2; Jer 3:12 also וְרָחַצְתָּ֫ ׳ה 2Kgs 5:10 go and wash, וְקָנִיתָ׳ה Jer 13:1; Jer 19:1 go and buy, וְעָמַדְתָּ֫ ׳ה Jer 17:19 go and stand.
  d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41 and the Philistine came continually nearer (compare 2Sam 18:25 above); in other cases as predicate, with same idea of growing, increasing: וְדָוִד הֹלֵךְ וְחָזֵק וּבֵית שָׁאוּל הֹלְכִים וְדַלִּים 2Sam 3:1 and David was growing stronger and stronger, while the house of Saul were growing weaker and weaker, compare 2Chr 17:12; Esth 9:4 (of individuals), 2Sam 15:12 (of people); + 2 adjective וְהַנַּעַד שְׁמוּאֵל הֹלֵךְ וְגָדֵל וָטוֺב 1Sam 2:26 compare (with different order) of wind, Eccl 1:6 goeth (הוֺלֵךְ)toward the south, and turneth about (סוֺבֵב) unto the north, the wind turneth about and about continually (סוֺבֵב סֹבֵב הוֺלֵךְ הָרוּחַ); of sea הַיָּם הוֺלֵךְ וְסֹעֵרJonah 1:11; Jonah 1:13 the sea was growing more and more stormy; also וַיְהִי קוֺל הַ שֹּׁפָר חוֺלֵךְ וְחָזֵק מְאֹד Exod 19:19 and the sound of the trumpet kept growing louder and louder; & in metaphor אֹרַח צַדִּיקִים כְּאוֺר נֹ֑גַהּ הוֺלֵךְ וָאוֺר עַדנְֿכוֺן הַיּוֺם Prov 4:18 the path of just men is like a shining light, growing lighter and lighter until the full day.

5. In combination with other verbal forms:
  a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all J E) Num 14:38 (P) Num 24:1 (JE), Judg 8:1; Judg 9:8; Judg 9:9; Judg 9:11; Judg 9:13 + often; especially לִקְרַאת ׳הּ go to meet Josh 9:11 (JE), 2Sam 19:16; 1Kgs 18:16 (twice in verse) +; sometimes with hostile sense 1Sam 23:28; 1Kgs 20:27; 2Kgs 23:29 also לָּשּׁובּ ׳הּ go to return, Exod 4:21 (RV go back), compare also שּׁובּ לָּלֶּכֶּתּ return again Eccl 1:7; Eccl 5:14 לָּבּוֺֿ ׳הּ go to come (enter etc.) Jer 41:17 compare 2Chr 26:8.
  b. followed by finite verb go and do so and so: Gen 22:13; Gen 27:14; Exod 2:8; Exod 4:27; Exod 4:29 (all J E), Deut 13:7; Deut 13:14; Deut 17:3; Deut 24:2; = Mic 4:2; Jer 11:12 + often; וַיֵּלֶךְ וַּיָשָּׁבּ Exod 4:18 (E), יֵלֵךְ וְיָשֹׁב Deut 20:5; Deut 20:6; Deut 20:7; Deut 20:8, וַיֵּלְכוּ וַיָּשׁוּבוּ Judg 21:23 compare Hos 2:9; Hos 5:15 וַיָּבוֺא ׳ה went & came Num 13:26 (P), Ruth 2:3; 1Sam 22:5; 2Sam 11:22; 2Kgs 4:25 notably וַיֵּלֶךְ וַיִּשְׁלַךְ 2Kgs 3:7 and he went and sent.
  c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (E) compare Gen 24:10 (J) Gen 43:8 (J) Num 16:25 (JE) Judg 4:9 נִסְעָה וְנֵלֵ֑כָה Gen 33:12 (J).
  d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (E) compare Josh 1:16 (D) 1Sam 6:8; Job 38:35 also יִשָּׁאֵהוּ קָדִים וְיֵלַ֑ךְ Job 27:21 an east wind shall carry him off, and he shall depart; וַיְ גָָֽרֲשֵׁהוּ וַיֵּלַ֑ךְ Ps 34:1 (title). (compare depart also of inanimate things
3. above)
  e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (JE); וַיָּקָם וַיֵּלֶךְ וַיָּבאֹ Judg 19:10 also וַיָּקָם וַיָּבאֹ וַיֵּלֶךְ 2Kgs 10:12. feminine oft; in Imperative foll by 2nd Imperative or equivalent, (1) לֵךְ קַחלִֿי Gen 27:13 (J) go, bring me (them), compare Hos 1:2 לְכוּ רְעוּ Gen 29:7 (J) go, feed (them), compare Gen 37:14; Gen 42:19; Exod 4:19 + (in all approximately 57 t.; only J E D in Hexateuch); but also (2) weakened to mere introductory word (as also above passim: especially 2Kgs 3:7 etc.), go to, or come, do (let us do) so & so; לְכָה נִכְרְתָה בְרִית Gen 31:44 come, let us make a compact, compare נַשְׁקֶה לְכָה Gen 19:32 (where subject feminine); לְכוּ וְנֵלְכָה 1Sam 9:9 come, and let us go, so v1Sam 9:10, 1Sam 11:14; Isa 2:3 = Mic 4:2, compare Zech 6:7 +; even לֵךְ בּאֹ וְאֶשְׁלְחָה 2Kgs 5:5 go to, come, and let me send, compare Isa 22:15; Isa 26:20; Ezek 3:4; Ezek 3:11 further Judg 19:11; Judg 19:13; 1Sam 9:5; 1Kgs 1:12; Ps 34:5 + (in all approximately 49 t.; only J E in Hexateuch). (3) apparently intermediate, and shewing transition from (1) to (2) are: לָךְרֵֿד Exod 19:24; Exod 32:7 compare Judg 18:2 לְכוּ סֻרוּ רְדוּ 1Sam 15:6 לֵךְ עֲלֵה מִוֶּךְ Exod 33:1 לְכוּ וְהִתְהלְּכוּ בָּאָרֶץ Josh 18:8 & לְכוּ בּאֹוּ אַרְצָה Gen 47:17 compare 1Sam 22:5; 1Kgs 1:13; 2Kgs 7:9 see further לֵכְנָה שֹׁבְנָה Ruth 1:8 & שֹׁבְנָה לֵכְןָ vRuth 1:12 also 2Sam 3:16; 1Kgs 19:15; 1Kgs 19:20 + (in all approximately 36 t.)

II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die; in phrases denoting or implying death (compare Arabic perish); וְהִנֵּה אָנֹכִּי הוֺלֵךְ הַיּוֺם בְּדֶרֶךְ בָּלהָֿאָרֶץ Josh 23:14 (D) lo, I am going to-day the way of all the eath compare 1Kgs 2:2 perhaps also Gen 15:2 (JE) I pass away childless, but possibly below 2 below; also 2Sam 12:23 I am going (אֲנִי הֹלֵךְ) to him 2Sam 12:23 so of mankind דּוֺרהֹלֵךְ וְדוֺר בָּא Eccl 1:4 more explicitly, הַּכֹּל הוֺלֵךְ אֶלמָֿקוֺם אֶחָ֑ד הַכֹּל הָיֶה מִן הֶעָפָר וְהַכֹּל שָׁב אֶלהֶֿעָפָר Eccl 3:20 compare Eccl 6:6 also בִּשְׁאוֺל אֲשֶׁר אַתָּה הֹלֵךְ שָׁ֑מָּה Eccl 9:10, & אֶלבֵּֿית עוֺלָמוֺ הֹלֵךְ הָאָדָם Eccl 12:5 compare בְּטֶדֶם אֵלֵךְ וְאֵינֶנִּי Ps 39:14 before I depart and be not; so according to some 2Chr 21:20 but compare below 3 a (2); once with weaker sense followed by infinitive, חִנֵּה אָנֹכִי הוֺךֵלךְ לָמוּת Gen 25:32 (J).
2. live ('walk'), in general (compare Pi`el Hithpa`el) (usually in poetry, with modifying words): צַלְמָוֶת כִּיאֵֿלֵךְ בְּנֵיא Ps 23:4 though I walk in a valley of deep darkness; compare Ps 138:7 & אֵ֫לֶךְ השֶׁךְ Job 29:8 קֹדֵר אֵלֵךְ Ps 42:10 חֲשֵׁכִים ׳ה Isa 50:10, see also Ezek 3:14 perhaps also Gen 15:2 compare 1 above; יֵלְכוּ מֵחַיִל אֶלחָֿ֑יִל Ps 84:8 they go from strength to strength; יֵלֶךְ בֶּטַח הוֺלֵךְ בַּתֹּם Prov 10:9 especially
3. of moral and religious life; יְיַשֶּׁרלָֿ֑כֶת Prov 15:21 he maketh straight to walk (walketh straight, upright); particular
  a. walk in (בְּ) ways (counsels, statutes, etc.), (1) in good sense: (α) בְּדֶרֶךְ תָּמִים ׳ה Ps 101:6, compare Isa 30:21; Jer 6:16; 1Kgs 8:36 = 2Chr 6:27 (β) in (בְּ) ways of ׳י especially D: Deut 8:6 (|| לְיִרְאָה אֹתוֺ) compare Deut 10:12; Deut 11:22 (|| ׳לְאַהֲבָה אֶתיֿ etc.), Deut 28:9 (|| ׳שָׁמַר מִצְוֺת י); see also Deut 13:15 +; 1Kgs 11:33 (followed by לַעֲשׂוֺת), v1Kgs 11:38 (followed by וְעָשִׂיתָ) 2Kgs 21:22; Ps 119:3; Ps 128:1 בְּאֹרְחֹתָיו Isa 2:3 = Mic 4:2 further (followed by דֶּרֶךְ) Judg 2:17 (γ) in commandments of ׳י 2Chr 17:4 (δ) in his law(s) (תּוֺרָה) Exod 16:4; Exod 16:14 (J) 2Kgs 10:31; Jer 9:12; Jer 44:23 (+ בְּחֻקֹּת & בְּעֵדְוֺת), 2Chr 6:16; Dan 9:10, compare Neh 10:30 (of אֱלֹהִים); (ε) in his ordinances, statutes (חֻקּוֺת) Lev 26:3; 1Kgs 6:12; Jer 44:10; Jer 44:23 (see above), Ezek 5:6; Ezek 5:7; Ezek 11:20; Ezek 18:9; Ezek 18:17; Ezek 20:13; Ezek 20:16; Ezek 20:19; Ezek 20:21, compare בְּחֻקּוֺת חַיִּים Ezek 33:15 also בְּחֻקֵּי 1Kgs 8:61; Ezek 11:12; Ezek 36:27 (ζ) in his judgments (מִשְׁפָּטִים) Ps 89:31; Ezek 37:24 (η) ordinances of David 1Kgs 3:3, compare also below; (φ) in way(s) of good man 1Sam 8:3; 1Sam 8:5; 2Chr 21:12, of David 2Chr 11:17; 2Chr 34:2, of David & Solomon 2Chr 17:3. (2) in bad sense, (α) in (evil) ways with בְּ 2Kgs 21:21; Ezek 16:47; Ezek 23:31; 2Chr 22:3 compare also (probably) 2Chr 21:20 חֶמְדָּה וַיֵּלֶךְ בְּלאֹ and he lived undesirably (compare ᵐ5 ᵑ9 Kmp Öttli); > others he departed (died) unregretted, so AV RV; (β) followed by accusative 2Kgs 21:21; Jer 18:15 (נְתִיבוֺת ׳ה); (γ) with adverb. accusative הּוֺלֵךְ עִקְּשׁוּת פֶּה Prov 6:12 one walking in perversity (falseness) of mouth (compare צְדָקוֺת Isa 33:15); (δ) in (בְּ)ordinances, statutes (חֻקּוֺת) of bad men Lev 18:3; Lev 20:23 (both H) 2Kgs 17:8; 2Kgs 17:19; Ezek 20:18 (בְּחוּקֵּי).
  b. walk with (אֶת, עִם) i.e. associate, be familiar with: בְּשָׁלוֺם אִתִּי ׳וּבְמִישׁוֺר ה Mal 2:6 in peace and uprightness he walked with me (׳י); הַצְנֵעַ לֶכֶת עִםאֲֿלֹהֶיךָ Mic 6:8 but also of people at variance with ׳י וַהֲלְכְתֶּם עִמִּי קֶ֑רִי Lev 26:23 compare vLev 26:27 vLev 26:40 & of ׳י at variance with people וְהָלַכְתִּי ֗֗֗ עִמָּכֶם בְּקֶ֑רִי vLev 26:24 compare vLev 26:28 (all H); with men, אֶתהֲּֿכָמִיםLev 13:20 עִם אַנְשֵׁי רֶשַׁע Job 34:8 compare walk with (עִם) vanity Job 31:5.
  c. walk before ׳י (׳לִפְנֵי י; with בֶּאֱמֶת, בְּכָללִֿבָּם etc.) 1Kgs 2:4; 1Kgs 3:6; 1Kgs 8:23; 1Kgs 8:25; 1Kgs 9:4; 2Chr 6:16; 2Chr 7:17 compare ׳קְדֹרַנִּית מִפְּנֵי י׳ה Mal 3:14 walk before the living (i.e. walk aright before them) Eccl 6:8.
  d. walk, go, after (אַהֲּדֵי) (1) ׳י Deut 13:5; 1Kgs 14:8; Jer 2:2; Hos 11:10 +; (2) other gods, Judg 2:12 especially D: Deut 4:3; Deut 6:14; Deut 8:19; Deut 13:3; Deut 28:14; Deut 7:6; Deut 8:2; Deut 11:10; Deut 16:11; Deut 25:6 +; compare go & serve other gods Josh 23:16; Deut 13:7; Deut 13:14; Deut 17:3; Deut 29:17 (compare Deut 28:14 above); (3) things which do not profit Jer 2:8 (4) vanity Hos 5:11 (reading שָׁוְא compare VB); see also Amos 2:4.
  e. walk in (1) one's integrity, etc., בְּתֻמִּי Ps 26:11 compare Ps 84:12; Prov 10:9, see also תָּמִים ׳ה Ps 15:2, הֹלְכֵי תֹם Prov 2:7 (2) bad sense, in (בְּ) sin 1Kgs 15:3; 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:2; 1Kgs 16:26; 2Kgs 13:6; 2Kgs 13:11 + (especially of wicked kings); (evil) counsel 2Chr 22:5 compare Ps 1:1. feminine (1) לֵב as subject, (a) = thoughts, לֹא לִבִּי הָלַךְ 2Kgs 5:26 did not my thoughts go forth; (β) evil inclination, Job 31:7 אֶללֵֿב שִׁקּוּצֵיהֶם ֗֗֗ לִבָּם הֹלֵךְ Ezek 11:21 followed by אַהֲרֵי גִלּוּלֵיהֶם Ezek 20:16, אַחֲרֵי בִצְעָם Ezek 33:31 (2) נֶפֶשׁ = desire, טוֺב מַרְאֵה עֵינַיִם מֵהֲלָךְנֶֿפֶשׁ Eccl 6:9 better is sight of the eyes than outgoing of desire
4. other figurative uses: depart from מִפְּנֵי Hos 11:2 (from prophets as God's messengers; opposed to קָרָא); go into, הָֽלְכוּ בַכְּלִמָּה Isa 45:16 they have gone into confusion (judgment on idol-makers); etc. Niph`al Perfect 1 singular כְּצֵל כִּנְטוֺתוֺ נֶהֱלָ֑כְּתִּי Ps 109:23 like a shadow when it stretches out I am gone (compare היה Niph`al) Pi`el (chiefly in poetry & late) Perfect הִלַּכְּתִּי Job 30:28; Ps 131:1 הִלָּ֑כְּתִּי Ps 38:7 3 plural הִלְּכוּ Job 24:10; Lam 5:18 Imperfect יְהַלֵךְ Ezek 18:9 + 2 t.; וַיְהַלֵּךְ 1Kgs 21:27 1 singular אֲהַלֵךְ Ps 86:11 + 2 t.; 3 masculine plural יְהַלֵּ֑כוּ Hab 3:11 + 2 t.; יְהַלֵּכ֑וּן Ps 89:16 + 2 t.; 1 plural נְהַלֵךְ Ps 55:15; Isa 59:9 Imperative הַלֵךְ Eccl 11:9 Participle מְהַלֵךְ Prov 6:11; Ps 104:3 מְהַלְּכִים Eccl 4:15 —
1. walk in or with a throng followed by בְּ local: נְהַלֵךְ בְּרָ֑גֶשׁ ׳בְּבֵית א Ps 55:15 walk, tread on coals עַלהַֿגֶּחָלִים Prov 6:28 of idols Ps 115:7 they do not walk, have not the power of walking (compare יִצְעָ֑דוּ Jer 10:5); of one tramping, formidable, simile of poverty וּבָאכִֿמְהַלֵּךְ רֵאשֶׁ֑ךָ Prov 6:11, — a highwayman according to Ges Ew Hi Now, compare ᵐ5; || מַחְסֹרְךָ כְּאִישׁ מָנֵן compare also Hithpa`el Prov 24:34); of ׳י walking (in majesty), marching, לְַכַּֿנְפֵי רוּחַ Ps 104:3 on the wings of the wind; of righteousness, personified, צֶדֶק לְפָנָיו יְהַלֵךְ Ps 85:14 of wisdom בְּאֹרַה צְדָקָה אֲהַלֵךְ Prov 8:20 in the path of righteousness do I walk (stedfastly, unswervingly); of animals, go about, prowl, עַל הַרצִֿיּוֺן שֶׁח֯שָּׁמֵם שׁוּעָלִים הִלְּכוּ ב֑וֺ (Qr שֶּׁשָּׁמֵם) Lam 5:18, of ships, in (stately) movement Ps 104:26 of springs Ps 104:10 between mountains they go (run, flow); of arrows Hab 3:11 at the light of thine arrows that go (fly, shoot; compare Hithpa`el Ps 77:18).
2. also of walking about = living הַמְֿהַלְּכִים תַּחַת הַשָּׁ֑מֶשׁ Eccl 4:15 עָרוֺם הִלְּכוּ בְּלִי לְבוּשׁ Job 24:10 nacked they keep going about (frequently), without clothing; so of going about as mourner קֹדֵר הִלַּכְּתִּי Job 30:28; Ps 38:7 (compare Qal Ps 42:10); בַּאֲפֵלוֺת נְהַלֵךְ Isa 59:9 in darkness we walk (of distress); on the other hand בְּאוֺר פָּנֶיךָ יְהַלֵּכ֑וּן Ps 89:16 (of blessedness & prosperity).
3. depart, go entirely away (מִן) מִמְּקוֺם קָדוֺשׁ יְהַלֵּ֑כוּ Eccl 8:10 from the holy place they must depart (on text compare VB; || וְיִשְׁתַּכְּחוּ בָעִיר).
4. figurative of mode of life, action, etc.: of particular path of one's life בְּאֹרַחזֿוּ אֲהַלֵךְ Ps 142:4 specifically in good sense וַיְהַלֵּךְ אַ֑ט 1Kgs 21:27 and he (Ahad) walked softly (as a penitent); oftener with בְּ of path in which: בִּדְרָכַי יְהַלֵּ֑כוּ Ps 81:14 that in my ways they would walk ! compare Ps 86:11 (בַּאֲמִתֶּ֑ךָ), Ezek 18:9 (בְּחֻקּוֺתַי); in bad or doubtful sensse וְהַלֵךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶי֑ךָ Eccl 11:9 compare also לֹא הִלַּכְּתּי בִּגְדֹלֹת Ps 131:1 I do not walk (move, tread) among great things (|| וּבְנִפְלָאוֺת מִמֶּנִּי; figurative of humility, compare also va). Hithpa`el Perfect הִתְהַלָּךְֿ Gen 6:9; 1Sam 30:31 וְהִתְהַלֵךְ consecutive Exod 21:19; 1Sam 2:35 2 masculine singular הִתְהַלָּ֑כְתָּ Ezek 28:14; Job 38:16 1 singular הִתְהַלַּכְּתִּי Gen 24:40 + 5 t., etc.; Imperfect יִתְהַלֵךְ Prov 23:31 יִתְהַלָּ֑ךְ Job 18:8; Job 22:14 1 singular אֶתְהַלֵּךְ Ps 43:2 + 2 t.; וְאֶתְהַלְּכָה Ps 119:45 3 masculine plural יִתְהַלְּכוּ 1Sam 2:30 + 2 t.; וַיִּתְהַלְּכוּ Judg 21:24 + 3 t.; יִתְהַלָּ֑כוּ 1Sam 23:13 + 3 t.; יִתְהַלָּכ֑וּן Ps 12:9 3 feminine plural וַתִּתְהַלַּכְנָה Zech 6:7, etc.; Imperative הִתְהַלַּךְ Gen 13:17; Gen 17:1 הִתְהַלְּכוּ Josh 18:8; Zech 6:7 Infinitive (לְ)הִתְהַלֵּךְ Ps 56:14 + 4 t.; suffix הִתְהַלֶּכְךָ Prov 6:22 Participle מִתְהַלֵּךְ Gen 3:8 + 7 t.; feminine singular מִתְהַלֶּכֶת Ezek 1:13 masculine plural מִתְהַלְּכִים 1Sam 25:27 — walk, walk about, move to and fro:
1. literal
  a. traverse, in this direction and that, Gen 13:17 (J; בָּאָרֶץ) Josh 18:4 (JE), vJosh 18:8 (id.; ׳בָּאָרֶץ לְכוּ וְהִתְה compare Job 1:7 = Job 2:2 (both || שׁוּט) Zech 1:10; Zech 1:11 similarly also 1Chr 21:4 of fiery appearance in Ezekiel's vision בֵּין הַחַיּוֺת ׳מִתְה Ezek 1:13 of horses in Zechariah's vision Zech 6:7 (בָּאָרֶץ ׳לָלֶכֶת לְהִתְ), vZech 6:7 (׳לְכוּ הִתְהַלְּכוּ בָּא), vZech 6:7 go in different directions מִשָּׁם בְּנֵי יִשְׂרָאֵל ֗֗֗ אִישׁ לְשִׁבְטוֺ ׳וַיִּתְה Judg 21:24 (|| וַיֵּצְאוּ מִשָּׁם etc.); so of lightning flashes as arrows of ׳י Ps 77:18 went hither & thither; of water running off different ways Ps 58:8 (simile of vanishing of wicked).
  b. walk, walk about הִתְהַלֵךְ בַּחוּץ עַלמִֿשְׁעַנְתּוֺ Exod 21:19 (JE) i.e. leaning upon his staff; Prov 6:22 (distinguished from שָׁבַב, חֵקִיץ); 2Sam 11:2 (עַלגַֿנּ בֵּית הַמֶּלָךְ); וּבְחֵקֶר תְּהוֺם הִתְהֵלָּ֑כְתָּ Job 38:16 and in the farthest ground of the deep hast thou walked ? בְּתוֺךְ אַבְנֵיאֵֿשׁ הִתְהַלָּ֑כְתָּ Ezek 28:14 so also of ׳י walking on earth, in anthropomorphic conception אֱלֹהִים מִתְהַלֵךְ ׳קוֺל י בַּגָּן Gen 3:8 (J) the sound of ׳י Elohim walking about in the garden; of God (El) וְחוּג שָׁמַיִם יִתְהַלָּ֑ךְ Job 22:14 and the vault of heaven he walketh; walk about in front of (לִפְנֵי) Esth 2:11 attend, follow, of retainers הַמִּתְהַלְּכִים בְּרַגְלֵי אֲדֹנִי 1Sam 25:27 wander, of Israel מִגּוֺי אֶלגּֿוֺי Ps 105:13 = 1Chr 16:20 rove about, of David and his band אֲשֶׁרהִֿתְהַלֶּךְשָֿׁם 1Sam 30:31 וַיִּתְהַלְּכוּ בַּאֲשֶׁר יִתְּהָלָּ֑כוּ 1Sam 23:13 (on this phrase compare LagPsalt. Hleron. 1874, 156 f. DrSm); walk about, prowl, of Jehoiachin under figure of lion, ׳וַיִתְה בְּתוֺךְאֲֿרָיוֺת Ezek 19:6 compare also וּבָאמִֿתְהַלֵךְ רֵישֶׁ֑ךָ Prov 24:34 and thy poverty cometh marching (compare Pi`el Prov 6:11); glide, flow of wine בְּמֵישָׁרִים ׳יִתְה Prov 23:31 glideth down smoothly (VB; compare Qal 3 Song 7:10); note especially the following, where emphasis lies not on verb, but on an auxiliary word; these cases form the natural transition to the figurative use: — Ps 12:9 on every side wicked men are walking; בְּצֶלֶם יִתְהָלֶּךְאִֿישׁ Ps 39:7 in appearance (semblance, literally image compare Checritical note.) walketh a man; also לָמָּה קֹדֵר אֶתְהַלֵךְ Ps 43:2 (compare Qal Ps 42:10, Pi`el Ps 38:7; Job 30:28).
2. figurative walk about = live; the king before (לִפְּנֵי) his people 1Sam 12:2, so of Samuel v1Sam 12:2 of priest 1Sam 2:35 (לִפְנֵי מְשִׁיחִי); of friendly intercourse with (אֶת) men 1Sam 25:15 compare כְּרֵעַ כְּאָחלִֿי הִתְהַלָּ֑כְתִּי Ps 35:14 of man's relation to God: especially followed by לִפְנֵי, לְפָנָי וֶהְיֵהתָמִים ׳ה Gen 17:1 (P) walk before me (live constantly in my presence) and (so) be perfect, compare Gen 24:40 (J), Gen 48:15 (E); לְפָנֶיךָ בֶּאֱמֶת וּבְלֵבָכ שָׁלֵם ׳ה 2Kgs 20:3 = Isa 38:3 as token of divine favour יִתְהַלְּכוּ לְפָנַי עַדעֿוֺלָם 1Sam 2:20 (see especially Dr, on sense here & elsewhere); Ps 116:9 בְּאַרְצוֺת הַחַיִּים ׳אֶתְּהַלֵּךְ לִפְנֵי י, Ps 56:14 (בְּאוֺר הַחַיִּים); בִּשְׁמוֺ ׳יִתְה Zech 10:12 they shall walk in his name; with אֶת, of Enoch and Noah אֶתהָֿאֱלֹחִים ׳ה Gen 5:22; Gen 5:24; Gen 6:9 (denoting intimacy, fellowship: all P); further בַּאֲמִתֶּ֑ךָ ׳ה Ps 26:3 I have walked in thy faithfulness; בְּתֻמּוֺ ׳מִתְה צַדִּיק Prov 20:7 he that walketh justly in his (own) integrity; בְּתָםלְֿבָבִי בְּקֶרֶב בֵּיתִּי ׳אֶתְה Ps 101:2 compare also Ps 119:45 and let me walk in a large place (untrammelled, undismayed); of the wicked מִתְהַלֵּךְ בַּאֲשָׁמָיו Ps 68:22 onegoing on in his guilty deeds; ׳בַּחֲשֵׁכָה יִתְה Ps 82:5 they walk in darkness (|| לֹא יָָֽדְעוּ וְלֹא יָבִינוּ); of their exposure ׳עַלשְֿׁבָכָה יִתְה Job 18:8 he walketh on net-work, (snare, compare שׂבכה; || שֻׁלַּח בְּרֶשֶׁת בְּרַגְלָיו); especially of ׳י as accompanying Israel בְּקֶרֶב מַחֲנֶךָ ׳מִתְח Deut 23:15 walk in the midst, etc., בְּתוֺכְכֶם Lev 26:12; 2Sam 7:7 wherever (בְּכֹל אֲשֶׁר) I have walked with (among בְּ) all (the sons of) Israel = 1Chr 17:6 as inhabiting a tent, on the march, וָּאֶהְיֶה מִתְהַלֵּךְ בְּאֹהֶל וּבְמִשְׁכָּ֑ן 2Sam 7:6 and I was walking in a tent and in a tabernacle. Hiph`il Perfect 3 masculine singular הוֺלִיךְ (as if from ילך, i.e. a verb פו֞, compare references below Qal Imperfect above) 2Kgs 24:15 suffix הוֺלִיכְךָ Deut 8:2, וְהוֺלִיכוֺ consecutive Prov 16:29, etc.; Imperfect יוֺלִיךְ Eccl 10:20, יוֺלִךְ Jer 32:5 jussive יוֺלֵךְ Deut 28:36 שֶׁיֹּלֵךְ Eccl 5:14 וַיּוֺ֫לֶךְ Exod 14:21 וַיֹּ֫לֶךְ 2Kgs 6:19 + 2 t.; וַיֹּלַ֖ךְ Lam 3:2 suffix וִיּוֺלִכֵּ נִי Ezek 40:24; Ezek 43:1; Ezek 47:6 1 singular אוֺלִיךְ 2Sam 13:13; Ezek 32:14, cohortative וְאוֺלִיכָה 2Kgs 6:19, וָאוֺלֵךְ Amos 2:10 + 3 t., etc.; Imperative הוֺלֵךְ Num 17:11 feminine singular הֵילִיכִי Exod 2:9 (Böii. 461, § 1103;; but read probably הוֺלִיכִי Ol§ 256, b Ges«GKC:69»§ 69, 2, R 8); masculine plural הֹלִיכוּ 2Kgs 17:27 Infinitive suffix לְהֹלִיכוֺ 2Chr 36:6 Participle מוֺלִיךְ Jer 2:6 + 4 t.; suffix מוֺלִיכְךָ Deut 8:15, מוֺלִכֵךְ Jer 2:17 מוֺלִיכָם Isa 63:13 feminine plural מוֺלִכוֺת Zech 5:10 —
1. lead, bring: followed by accusative usually of person;
  a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (E), Isa 63:13; Ps 106:9 also figurative Isa 42:16 and I will lead (the) blind in a way (בְּדֶרֶךְ) they know not;
  b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
  c. followed by accusative of person + accusative of way, road, Deut 8:2, compare דֶּרֶךְ הַדָּרוֺם Ezek 40:24 (accusative of direction).
  d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15 the women of the king, etc., he led into exile (מִירוּשָׁלְם בָבֶ֑לָה); so also, of exile וְהוֺלַכְּתִּיהָ הַמִּדְבָּר Hos 2:16 בָּבֶל Jer 32:5 compare of Yahwesh's chastisement, Lam 3:2 me hath he driven and brought, into darkness and not into light; followed by accusative of person + אֶלגֿוֺי ׃אל etc. Deut 28:36 (of exile); אֶלנַֿחֲלֵימַֿיִם Jer 31:9 אֶלהַֿשַּׁעַר Ezek 43:1 אֶלהָֿעֵדָה Num 17:11 (P; implicit object being censer); אֶל of person 2Kgs 6:19; Jer 52:26, עַל in || 2Kgs 25:20 עַל also 1Kgs 1:38 וַיֹּלִכוּ אֹתוֺ עַלגִּֿיחוֺן (see below עַל 7 c β).
  e. followed by accusative of person + ָ  ה locative: שֹׁמְרֹ֫נָה 2Kgs 6:19 בָּבֶּ֫לָה 2Chr 33:11; 2Chr 36:6 (compare 2Kgs 24:15 above); compare שָׁ֫מָּה 2Kgs 17:27.
2. lead away followed by accusative of person + apposition; מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל Job 12:17 he (׳י) leadeth away counsellors despoiled compare vJob 12:19 of Yahweh's judgment on the wicked Ps 125:5 ׳י will lead them away with (אֶת) the workers of iniquity.
3. carry, bring: with object helpless, or inanimate:
  a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10 whither are these carrying the ephah? אָ֫נָה אוֺלִיךְ אֶתחֶֿרְפָּתִי 2Sam 13:13.
  b. carry, take, take away, חֵילִיכִי אֶתהַֿיֶּלֶד Exod 2:9 (E; on form compare above); also carry away בְּיָדוֺ, in his hand, Eccl 5:14 of the spread of a careless speech Eccl 10:20 fowl of the heavens shall carry the voice (|| בַּעַל ה֯כְּנָפַיִם יַגֵּיד דָּבָר).
4. figurative, of influence on character: with accusative of person + בְּ into: Prov 16:29 and he will lead him into a way

that is not good (i.e. sinful).

5. a. cause to walk, go, men (i.e. עַמִּי יִשְׂרָאֵל) on (עַל) the mountains of Israel Ezek 36:12 (|| וִירֵשׁוּךָ, וְהָיִיתָ לָהֶם לְנַחֲלָה); compare וָאוֺלֵךְ אֶתְכֶם קוֺמֲמִיּוּת Lev 26:13 and I caused you to walk upright (figurative; opposed to being bowed down by a yoke); Isa 63:12 that caused his glorious arm to go at (לְ) the right hand of Moses.
  b. cause to flow, run Ezek 32:14 and rivers like oil will I cause to flow.
  c. cause to depart, retire, go back, ׳י, the sea, Exod 14:21 (בְּ instrumental, בְּרוּחַ קָדִים).

BDB4419 H1980

BDB4418 | BIBLICAL HEBREW | BDB4420

לְךָ = לְכָה Imperative of הָלַךְ q. v.

BDB4423 H1980

BDB4422 | BIBLICAL HEBREW | BDB4424

לְכָה, לֵ֑כָה Imperative from הָלַךְ q. v.; לְכָה also for לְךָ to thee Gen 27:37.

go, went, walk, walked, come, …
hālak
to walk (in a great variety of applications, literally and figuratively)
  • to go, walk, come
    • (Qal)
      • to go, walk, come, depart, proceed, move, go away
        • "to die, live, manner of life (figuratively)
      (Piel)
      • to walk
        • "to walk (figuratively)
      (Hithpael)
      • to traverse
        • "to walk about
      (Niphal) to lead, bring, lead away, carry, cause to walk

לִ ֽיהוּדָ֖ה
לִ
Prefix — preposition to, for
ֽיהוּדָ֖ה
Root word a name — transliterate it ("To judah")
Dictionary form: יְהוּדָה · yeh-hoo-DAW

Noun — Proper Name

In the KJV here: to judah
of judah ×506 judah ×144 and judah ×47 in judah ×24 against judah ×7 belongeth to judah ×5 from judah ×5 is in judah ×4
More options
Judah — Standard modern rendering for the person and tribe.
the tribe of Judah — Use when tribal identity needs to be explicit.
the kingdom of Judah — Preferable in contexts of the divided monarchy.
the land of Judah — Use when referring to the geographical region.
Judah's — Possessive form; clear and natural in modern English.

BDB3477 H3063

BDB3476 | BIBLICAL HEBREW | BDB3478

יְהוּדָה820 proper name, masculine and of a territory Judah (treated Gen 29:35; Gen 49:8 (q. v. below) as if derived from Hoph`al of ידה = praised, object of praise (on ה compare Hiph`il אֲהוֺדֶ֑נּוּ Ps 28:7, יְהוֺדֶה Neh 11:17), but this dubious; relation to יְהֻד, II. יְהוּדִית: unexplained; see further JastrJBL xii, 1898, 61 ff.; Assyrian Ia-u-du, of land; Ia-u-da-ai, Judaean COTGloss) —

I. proper name, masculine 1. son of Jacob and Leah, explained by Leah's words I will praise ׳י Gen 29:35 (J); compare Jacob's prediction, thy brethren shall praise thee Gen 49:8 (poem in J E), see also vGen 49:9 vGen 49:10 elsewhere Gen 37:26; Gen 38:1 + 14 t. Gen 38; Gen 43:3; Gen 43:8; Gen 44:14; Gen 44:16; Gen 44:18; Gen 46:28 (all J), Gen 35:23 (P), 1Chr 2:1; 1Chr 2:3; Ruth 4:12 בְּנֵי יְהוּדָה sons of Judah Gen 46:12; Num 26:19 (P), 1Chr 2:3; 1Chr 2:4; 1Chr 4:1.
2. tribe descended from Judah Deut 33:7 (poem), Num 1:7 (P), Deut 27:12 +; בְּנֵי יהודה Num 1:26; Josh 14:6 (D), Judg 1:8 +; שֵׁבֶט יהודה Josh 7:16 (J), 1Kgs 12:20; 2Kgs 17:18; Ps 78:68 מַטֵּה בְנֵי יהודה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:9 (all P), 1Chr 6:50 elsewhere מַטֵּה יהודה Exod 31:2; Exod 35:30; Exod 38:22; Num 1:27; Num 7:12; Num 13:6; Num 34:19; Josh 7:1; Josh 7:18; Josh 21:4 (all P); אישׁ יהודה Judg 15:20 +; אנשׁי יהודה 2Sam 2:4 +, (compare amelûti [ƒabê] Ia-u-du Tel el-AmarnaNo. 39 JastrJBL xii, 1893, 64).
3. nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel: Hos 4:15; Jer 2:28; 2Chr 12:12 +; of the returned exiles Neh 4:4 עַם יהודה 2Kgs 14:21 = 2Chr 26:1; Jer 25:1; Jer 25:2; Ezra 4:4 בְּנֵי יהודה Hos 2:2; Jer 7:30; 2Chr 13:18; 2Chr 25:12; 2Chr 28:10 בֵּית יהודה Hos 1:7; Jer 3:18; Ezek 4:6 +; מַלְכוּת יהודה 2Chr 11:17 personified, ׳בַּת י Lam 1:15; Lam 2:2; Lam 2:5.
4. Levite, Ezra's time, Ezra 10:23.
5. an over-seer of Jerusalem Neh 11:9.
6. Levite musician Neh 12:8.
7. priest Neh 12:36.

II. proper name, of a territory land of Judah, feminine Isa 7:6; Jer 23:6 = Jer 33:16; Joel 4:30; Ps 114:2 +; ארץ יְהוּדָה 1Sam 22:5; 2Kgs 23:24 +; אדמת יהודה Isa 19:17 עָרֵי יהודה 2Sam 2:1; 1Kgs 12:17; 2Kgs 18:13; 2Kgs 23:5; 2Kgs 23:8; Isa 40:9; Isa 44:26; Zech 1:12; Ps 69:36; Lam 5:11 elsewhere 15 t. Chronicles, 23 t. Jeremiah; בִּיהודה Judg 15:9 +; מיהודה 1Kgs 13:1 +; הר יהודה the hill-country of Judah Josh 11:21(D), Josh 20:7; Josh 21:11 (P), 2Chr 27:4 נֶגֶב יהודה the south (country) of Judah 1Sam 27:10; 2Sam 24:7 מדבר יהודה Judg 1:16; Ps 63:1 (title).

BDB9574 H3061 H3063

BDB9573 | BIBLICAL ARAMAIC | BDB9575

יְהוּד proper name, of a territory Judah (secondary formative from following according to M§ 68. b Buhl; compare Biblical Hebrew יְהוּדָה); — Dan 5:13b; Ezra 5:1; Ezra 5:8; Ezra 7:14 ׳בְּנֵי גָּלוּתָא דַּי י Dan 2:25; Dan 5:13a; Dan 6:14.

judah, judahs
yĕhûdâ
praised
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • the son of Jacob by Leah
    • "the tribe descended from Judah the son of Jacob"the territory occupied by the tribe of Judah"the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon"a Levite in Ezra's time"an overseer of Jerusalem in the time of Nehemiah"a Levite musician in the time of Nehemiah"a priest in the time of Nehemiah

וְ לִֽ ירוּשָׁלִָם
וְ
Prefix — connector and (sometimes: but, so, then)
לִֽ
Prefix — preposition to, for
ירוּשָׁלִָם
Root word a name — transliterate it ("And jerusalem")
Dictionary form: יְרוּשָׁלִַם · yeh-roo-shaw-la-IM

Noun — Proper Name

In the KJV here: and jerusalem
of jerusalem ×145 jerusalem ×121 in jerusalem ×103 to jerusalem ×56 and jerusalem ×40 at jerusalem ×36 from jerusalem ×17 and in jerusalem ×14
More options
Jerusalem — Standard modern spelling; use in nearly all contexts.
the city of Jerusalem — Add 'the city of' for clarity when first introduced.
O Jerusalem — Retain vocative form in laments or direct address.
Jerusalem's — Use possessive form when Hebrew construct requires it.

BDB3732 H3389

BDB3731 | BIBLICAL HEBREW | BDB3733

יֲרוּשָׁלַ֫םִ, יְרוּשָׁלַ֫יִם644 proper name, of a location Jerusalem (in Assyrian Urusalim, Tel Amarna, ZimZA, 1891, 252, 254; Ursalimmu, COTGlossary; ᵐ5 Ιερουσαλημ; √ and meaning dubious; Rel Ew and others derive from יְרוּשׁ שׁלם possession of peace (or Salem's possession); Thes and others from יָרָה, i.e. יְרוּ + שָׁלֵם a foundation of peace; GrillZAW, 1884, 134 ff. foundation of Shalem (Shalem = God of peace, = ׳י); but name not certainly Hebrew; according to SayceAcad. Feb. 7, 1891, 138; Higher Crit. 176 (opposed by ZimZA. 1891, 263), JastrJBL xi, 1892, 185 = Uru (city) + Salim, proper name, of divinity); — usually יְרוּשָׁלַ֫םִ (Qr perpetuum), Josh 10:10 +; יְרוּשָׁלָ֑םִ 1Sam 17:54 +; לַ֫יִם- 5 t. according to Masora (see FrensdorffMass. Magna, 293), namely Jer 26:18; 1Chr 3:5; 2Chr 25:1; 2Chr 32:9 (with ה locative), Esth 2:6, (but לָ֑֫םִ- 1Chr 3:5 van d. H Baer), so Maccabean coins, LevyGeschichte. d. jüd. Münz. 42 f.; with ה locative יְרוּשָׁלַ֫מֳה 1Kgs 10:2; Isa 36:2; Ezek 8:3 (לַ֫יְמָה- 2Chr 32:9 above); לָ֑מֳה- 2Kgs 9:28 with prefixes: ׳בִּירו 2Sam 9:13 +; ׳לִירו 2Kgs 18:22 +; ׳מִירו 2Sam 15:11 +; ׳וִירו 2Kgs 23:1 +; — Jerusalem, renowned as capital of all Israel, afterwards of southern kingdom, seat of central worship in temple, first named as city of Canaanite Adoni-‚edek Josh 10:1; Josh 10:3; Josh 10:5; Josh 10:23 (all J E), compare Josh 12:10 (D); inhabited by Jebusites Josh 15:63 (twice in verse) (P), Judg 1:21 (twice in verse), compare vJudg 1:7 (Adoni-Bezek); identification with יְבוּס Judg 19:10, and הַיְבוּסִי (q. v.) Josh 15:8; Josh 18:28 (both P); captured by Judah Judg 1:8 first named in connection with David 1Sam 17:54 ; taken possession of by David as king 2Sam 5:6 David's royal seat v2Sam 5:5 v2Sam 5:13 v2Sam 5:14; 2Sam 8:7; 2Sam 11:1 +; it remained the capital until taken by Nebuchadrezzar, B.C. 588, 2Kgs 25:1 +; it became the chief home of the returned exiles Ezra 1:11; Ezra 2:11; Neh 2:11; Neh 2:17 +; mentioned Samuel 31 t., Kings 92 t., Chronicles 151 t., Ezra 25 t., Nehemiah 38 t., Isa1 27 t., Isa2,3 22 t., Jer 107 t., Ezek 26 t., Zech 41 t., etc. — See also proper name, of a location יְבוּס, שָׁלֵם.

BDB9593 H3390 H3389

BDB9592 | BIBLICAL ARAMAIC | BDB9594

יְרוּשְׁלֵם25 proper name, of a location Jerusalem (Biblical Hebrew יְרוּשָׁלִַם); — Dan 5:2; Dan 5:3; Dan 6:11; Ezra 4:8; Ezra 4:12 + 20 t. Ezra.

jerusalem, jerusalems
yĕrûšālaim
teaching of peace
Jerushalaim or Jerushalem, the capital city of Palestine
  • the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

כִּֽי
כִּֽי
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

הִזְנִיחָ ֤ם
הִזְנִיחָ
Root word off, cast, removed, turn, away
֤ם
Suffix — pronoun their / them
Dictionary form: זָנַח · dzaw-NA

Verb — Hiphil, Perfect (Qatal), third person masculine singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: had cast them off
cast off ×2 hath cast off ×2 and they shall turn away ×1 and thou hast removed off ×1 cast them off ×1 castest thou off ×1 did cast away ×1 dost thou cast me off ×1
More options
reject — Broadest fit; works for divine or human rejection.
abandon — Emphasizes complete forsaking; strong emotional weight.
cast aside — Modernizes KJV 'cast off'; suggests deliberate dismissal.
spurn — Implies contemptuous or indignant refusal; more emphatic.
turn away from — Captures the directional nuance in some contexts.
repudiate — Formal register; suits covenantal or legal contexts.

BDB2411 H2186

BDB2410 | BIBLICAL HEBREW | BDB2412

I. זָנַח verb reject, spurn (perhaps compare Assyrian zinû, be angry, especially of gods Gu§ 105 ZimBP 23 ff.) —

Qal Perfect ׳ז Hos 8:3; Hos 8:5; Lam 2:7 זָנַחְתָּ Ps 44:10 + 2 t.; suffix זְנַחְתָּ֑נִי Ps 43:2 זְנַחְתָּנוּ Ps 60:3; Ps 60:12; Ps 108:12 זְנַחְתִּים Zech 10:6 Imperfect יִזְנַח Ps 77:8; Lam 3:31 תִּזְנַח Ps 44:24 + 2 t.; — reject, Israel rejects good Hos 8:3 Samaria's calf rejects her Hos 8:5 (others make ׳י subject; WeKl. Proph. reads אזנת I reject), elsewhere God rejects people Ps 43:2; Ps 60:3; Ps 77:8; Ps 88:15; Zech 10:6 לָנֶצַח Ps 44:24; Ps 74:1 לעולם Lam 3:31 ׳ולא תצא בצבאתינו ז Ps 44:10; Ps 60:12; Ps 108:12 נַפְשִׁי מִשָּׁלוֺם Lam 3:17 king Ps 89:39 altar Lam 2:7. Hiph`il Perfect הִזְנִיחַ 2Chr 29:19 suffix הִזְנִיחָם 2Chr 11:14 3 plural הֶאֶזְנִיחוּ Isa 19:6, see II. זנח; Imperfect יַזְנִיחֲךָ 1Chr 28:9 — (late) reject (= earlier Qal), Jeroboam rejects the Levites ׳מכהן לי 2Chr 11:14 Ahaz the sacred vessels 2Chr 29:19 ׳י rejects Solomon 1Chr 28:9.

BDB2412 H2186

BDB2411 | BIBLICAL HEBREW | BDB2413

II. [זָנַח] stink, emit stench (compare Arabic become rancid, of oil, etc., Lane); — only Hiph`il Perfect 3 masculine plural הֶאֶזְנִיחוּ נְהָרוֺת rivers stink Isa 19:6 (read הִזְנִיחוּ Ges«GKC:53»§ 53, 6 Ol§ 255 b Sta§ 420 a Köi. 293; but Ew§ 123 b De Di derive from elative אַזְנָח or אֶזְנָח).

off, cast, removed, turn, away
zānaḥ
reject, forsake, fail
  • to cast off, reject, spurn
    • (Qal) to reject
      • "(Hiphil) to forcefully reject someone
    to stink, emit stench, become odious
    • (Hiphil) stink (perfect)

יָֽרָבְעָם֙
יָֽרָבְעָם֙
Root word a name — transliterate it ("Jeroboam")
Dictionary form: יָרׇבְעָם · yoh-robe-AWM

Noun — Proper Name

In the KJV here: jeroboam
of jeroboam ×47 jeroboam ×23 and jeroboam ×16 when jeroboam ×3 and jeroboams ×2 so jeroboam ×2 to jeroboam ×2 but jeroboam ×1
More options
Jeroboam — Standard modern spelling for this personal name.
Jeroboam's — Possessive form; use when indicating ownership or association.
King Jeroboam — Add title for clarity when royal context is first introduced.

BDB7700 H3379

BDB7699 | BIBLICAL HEBREW | BDB7701

יָָֽרָבְעָם104 proper name, masculine Jeroboam, Ιεροβοαμ (probably = יָרֹב + עַם the people increaseth Thes Kit1Kgs 11:26 and others; compare also GrayProp.N. 59; Ency. Bib. i. 139 f.; > √ ריב the people contendeth or (the god) 'Amm contendeth NbrStud. Bib. i. 225, compare CheJQ July, 1899, 559; Ency. Bib.); —

1.90 (Kings Chronicles), leader of revolt of Northern Israel (10th century), and first king 1Kgs 11:26; 1Kgs 12:2 (twice in verse); 1Kgs 12:20, etc., || 2Chr 10:2 (twice in verse); 2Chr 10:3; 2Chr 10:12 etc., 1Kgs 13:1; 1Kgs 13:4; 1Kgs 13:83 +; (specifically בֶּןנְֿבָט ׳יר 1Kgs 11:26 + 23 t.); in later times (under Deuteronomic influence) as sinful and author of Israel's sin 1Kgs 15:30; 1Kgs 16:2; 1Kgs 16:7; 1Kgs 16:19; 1Kgs 16:26; 1Kgs 16:31 + 15 t.
2. son of Jehoash of Northern Israel (8th cent.) and 13th king 2Kgs 13:13; 2Kgs 14:16; 2Kgs 14:23; 2Kgs 14:27; 2Kgs 14:28; 2Kgs 14:29; 2Kgs 15:1; 2Kgs 15:8; Hos 1:1; Amos 1:1; Amos 7:9; Amos 7:10; Amos 7:11 probably also 1Chr 5:17.

BDB7906 H3378 H3380 H3379

BDB7905 | BIBLICAL HEBREW | BDB7907

יְרֻבַּ֫עַל14 proper name, masculine name given to Gideon (according to Judg 6:32, where explanation as let Baal contend (compare Dr284, 4 Köii. 1, 467); Imperfect ירוב not elsewhere [yet תרוב Prov 3:30 Kt, and Infinitive construct רוב Judg 21:28 Kt], hence WeSm 31 explanation as = יְרוּבַעַל, √ ירח, compare יְרוּאֵל, יְרִיאֵל (p.436b), so GFMJu BuJu NowJu); — Judg 6:32; Judg 7:1; Judg 8:29; Judg 8:35; Judg 9:1 + 8 t. 9 (בָּ֑עַל- Judg 9:24; Judg 9:57), 1Sam 12:11 = יְרֻכֶּ֫שֶׁת 2Sam 11:21 (see בּשֶׁת 2, below בושׁ); Ιεροβααλ ( usually; so ᵐ5L 1Sam 12:11; 2Sam 11:21, where ᵐ5B Ιεροβοαμ). — יָרבְעָם, see רבב. p. 914.

jeroboam, jeroboams
yorobʿām
the people will contend
Jarobam, the name of two Israelite kings
  • the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 10 tribes split off from Judah and Benjamin and the kingdom under Solomon's son Rehoboam; idolatry was introduced at the beginning of his reign
    • "the 8th king of the northern kingdom of Israel, son of Joash, and

וּ בָנָ֔י ו
וּ
Prefix — connector and (sometimes: but, so, then)
בָנָ֔י
Root word son, children, sons, old, first, …
ו
Suffix — pronoun his / him / it
Dictionary form: בֵּן · bane

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and his sons
the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155
More options
son — Core meaning; use for a single male offspring.
children — Preferred when the group is mixed or age is stressed.
sons — Use for a male plural or tribal/genealogical list.
descendants — Best for extended lineage or collective ethnic groups.
members — Idiomatic for constructs like 'members of the community/guild'.
young — Use for animal offspring or 'young of' constructions.

BDB1160 H1121

BDB1159 | BIBLICAL HEBREW | BDB1161

בֵּן4870 noun masculine son (MI Phoenician בן; so Sabean CISiv. No. 2, compare בני DHMSemitic Sprachforsch. 6; Arabic ; Assyrian bin (u), LyonSargon 9, 1. 57; especially in bin-bin, grandson COTGloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially VogNo. 21. 31. 36a and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (DlPr 104 & compare BaZMG 1887, 638 ff.); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta§ 183) — absolute ׳בּ Gen 4:25 +; ֵ˜בּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
  a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
  b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
  c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
  d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
  e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
  i. below
  g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
  h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
  i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
  j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & NöZMG 1886, 171 DrSm 66); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare KloSK 1872. 254 Di.
2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.
3. youth, young men (plural) Prov 7:7; Song 2:3.
4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16 — בֶּןבָּֿקָר etc. see below 7 b below
5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Chetransl. & critical note)
6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.
7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RSProph, 85, 388, Ki 15 f.; ZehnpfBAS i, 355 compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan VogNo, 4 and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
  b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.
8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.
9. noun relative of age:
  a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
  b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa3 ed. Freytag; Röde libr, hist, interpr, Arab, 20, 21; but this is very uncertain, compare Ol§ 227 b, p. 613). — On Lag's explanation of אבי in some proper names as for אבן = בן compare LagBN 75 & see אבינר p. 4, etc., but this is dubious

BDB1169 H1121

BDB1168 | BIBLICAL HEBREW | BDB1170

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.

BDB9386 H1247 H1121 H1248 H1123

BDB9385 | BIBLICAL ARAMAIC | BDB9387

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא NöM § 148, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb242 f.; Sabean בר according to MordtmVOJ x. 154 f.; = בֵּן, = becoming ר, PhilippiZMG xxxii (1878), 36 ff. BrockSyr. Gr. § 76 and others; √ different from בן according to JHMich Thes K§ 63 and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25 —

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.

II. בַּר see ברר.

son, children, sons, old, first, …
bēn
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
  • son, grandson, child, member of a group
    • son, male child
      • "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class

מִ כַּהֵ֖ן
מִ
Prefix — preposition from, out of
כַּהֵ֖ן
Root word office, priest, decketh
Dictionary form: כָּהַן · kaw-HAHN

Verb — Piel, Infinitive Construct, construct state intensive — "he really / thoroughly did" try "to ___" or "___ing"

In the KJV here: from executing the priests office
to minister in the priests office ×5 executed the priests office ×2 him that he may minister unto me in the priests office ×2 that he may minister unto me in the priests office ×2 them that they may minister unto me in the priests office ×2 and ministered in the priests office ×1 decketh ×1 from executing the priests office ×1
More options
serve as priest — Most natural modern phrasing for priestly service.
perform priestly duties — Formal; good for liturgical or ceremonial contexts.
officiate as priest — Emphasizes the official, ritual role.
exercise the priesthood — Highlights the ongoing office rather than a single act.
carry out priestly ministry — Good when ministry or service aspect is foregrounded.
act as priest — Simple and direct; suits narrative prose.

BDB3932 H3547

BDB3931 | BIBLICAL HEBREW | BDB3933

II. [כָּהַן] verb only Pi`el denominative act as priest; — Perfect כִּהֵן Exod 40:13; 1Chr 5:36 3 masculine plural כִּהֲנוּ Exod 28:41; Exod 40:15 Imperfect 3 masculine singular יְכַהֵן Num 3:4 + 2 t.; plural יְכַהֲנוּ 1Chr 24:2 Infinitive construct כַּהֵן Exod 29:1 + 11 t.; suffix כַּהֲנוֺ Exod 28:1; Exod 28:3; Exod 28:4. —

1. minister as a priest, absolute Exod 31:10; Exod 35:19; Exod 39:41; Lev 16:32; Num 3:3; Num 3:4 (all P); לִי ׳כ minister to me (׳י) Exod 28:1; Exod 28:3; Exod 28:4; Exod 28:41; Exod 29:1; Exod 29:44; Exod 30:30; Exod 40:13; Exod 40:15 (all P), Ezek 44:13; Hos 4:6 ליהוה ׳כ Lev 7:35 (P), 1Chr 5:36; 1Chr 24:2; 2Chr 11:14 (always of Aaron and his sons, except Ezek 44:13; 2Chr 11:14, where Levites are forbidden to minister; and Hos 4:6 of Israel, whose national priesthood is taken away).
2. be or become priest Deut 10:6 (E ?).
3. play the priest: כֶּחָתָן יְכַהֵן פְּאֵר Isa 61:10 as a bridegroom (that) priests it with his turban, decks himself with a splendid turban such as the priests wore.

office, priest, decketh
kāhan
to officiate as a priest; figuratively, to put on regalia
  • to act as a priest, minister in a priest's office
    • (Piel)
      • to minister as a priest, serve as a priest
        • "to be or become a priest"to play the priest

לַ ֽיהוָֽה
לַ
Prefix — preposition to, for
ֽיהוָֽה
Root word a name — transliterate it ("Unto the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: unto the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
כִּֽי עָזְב֣וּ הַלְוִיִּ֗ם Revia — a lesser break אֶת מִגְרְשֵׁיהֶם֙ Pashta — a lesser break וַֽאֲחֻזָּתָ֔ם Zaqef Qatan — a strong break וַיֵּֽלְכ֥וּ לִֽיהוּדָ֖ה Tipeha — a lesser break וְלִירֽוּשָׁלִָ֑ם Etnahta — the verse's main pause — take a breath here כִּֽי הִזְנִיחָ֤ם יָֽרָבְעָם֙ Pashta — a lesser break וּבָנָ֔יו Zaqef Qatan — a strong break מִכַּהֵ֖ן Tipeha — a lesser break לַֽיהוָֽה Silluq — end of the verse

כִּֽי-עָזְבוּ הַלְוִיִּם אֶת-מִגְרְשֵׁיהֶם וַֽאֲחֻזָּתָם וַיֵּֽלְכוּ לִֽיהוּדָה וְלִירֽוּשָׁלִָם כִּֽי-הִזְנִיחָם יָֽרָבְעָם וּבָנָיו מִכַּהֵן לַֽיהוָֽה׃
14
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD:
Cross References

2 Chronicles 13:9

הֲלֹא הִדַּחְתֶּם אֶת-כֹּֽהֲנֵי יְהוָה אֶת-בְּנֵי אַֽהֲרֹן וְהַלְוִיִּם וַתַּֽעֲשׂוּ לָכֶם כֹּֽהֲנִים כְּעַמֵּי הָֽאֲרָצוֹת כָּל-הַבָּא לְמַלֵּא יָדוֹ בְּפַר בֶּן-בָּקָר וְאֵילִם שִׁבְעָה וְהָיָה כֹהֵן לְלֹא אֱלֹהִֽים׃
9
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

Numbers 35:2

צַו אֶת-בְּנֵי יִשְׂרָאֵל וְנָֽתְנוּ לַלְוִיִּם מִֽנַּחֲלַת אֲחֻזָּתָם עָרִים לָשָׁבֶת וּמִגְרָשׁ לֶֽעָרִים סְבִיבֹתֵיהֶם תִּתְּנוּ לַלְוִיִּֽם׃
2
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.

1 Kings 12:28

וַיִּוָּעַץ הַמֶּלֶךְ וַיַּעַשׂ שְׁנֵי עֶגְלֵי זָהָב וַיֹּאמֶר אֲלֵהֶם רַב-לָכֶם מֵֽעֲלוֹת יְרֽוּשָׁלִַם הִנֵּה אֱלֹהֶיךָ יִשְׂרָאֵל אֲשֶׁר הֶֽעֱלוּךָ מֵאֶרֶץ מִצְרָֽיִם׃
28
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

Leviticus 27:30

וְכָל-מַעְשַׂר הָאָרֶץ מִזֶּרַע הָאָרֶץ מִפְּרִי הָעֵץ לַיהוָה הוּא קֹדֶשׁ לַֽיהוָֽה׃
30
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD.

Joshua 21:20

וּלְמִשְׁפְּחוֹת בְּנֵֽי-קְהָת הַלְוִיִּם הַנּֽוֹתָרִים מִבְּנֵי קְהָת וַֽיְהִי עָרֵי גֽוֹרָלָם מִמַּטֵּה אֶפְרָֽיִם׃
20
And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.

1 Chronicles 6:66

וּמִֽמִּשְׁפְּחוֹת בְּנֵי קְהָת וַֽיְהִי עָרֵי גְבוּלָם מִמַּטֵּה אֶפְרָֽיִם׃
66
And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.

Numbers 18:21

וְלִבְנֵי לֵוִי הִנֵּה נָתַתִּי כָּל-מַֽעֲשֵׂר בְּיִשְׂרָאֵל לְנַֽחֲלָה חֵלֶף עֲבֹֽדָתָם אֲשֶׁר-הֵם עֹֽבְדִים אֶת-עֲבֹדַת אֹהֶל מוֹעֵֽד׃
21
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

1 Kings 13:33

אַחַר הַדָּבָר הַזֶּה לֹא-שָׁב יָֽרָבְעָם מִדַּרְכּוֹ הָֽרָעָה וַיָּשָׁב וַיַּעַשׂ מִקְצוֹת הָעָם כֹּֽהֲנֵי בָמוֹת הֶֽחָפֵץ יְמַלֵּא אֶת-יָדוֹ וִיהִי כֹּֽהֲנֵי בָמֽוֹת׃
33
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
2 Chronicles 11:13
Read 2 Chronicles 11
2 Chronicles 11:15