2 Corinthians 1:9

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Word Reference

Original Word	Definitions
ἀλλὰ G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
αὐτοὶ G846 P-NPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ἑαυτοῖς G1438 F-1DPM	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀπόκριμα G610 N-ASN	Strong's Definition apokrima a judicial decision an answer 2 Corinthians 1:9 where the meaning is ___%___on asking myself whether I should come out safe from mortal peril, I answered 'I must Die'___%___
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θανάτου G2288 N-GSM	Strong's Definition thanatos (properly, an adjective used as a noun) death (literally or figuratively) the death of the body that separation (whether natural or violent) of the soul and the body by which the life on earth is ended "with the implied idea of future misery in hell the power of death since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin metaphorically, the loss of that life which alone is worthy of the name, the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
ἐσχήκαμεν G2192 V-RAI-1P	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
πεποιθότες G3982 V-2RAP-NPM	Strong's Definition peithō to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) persuade to persuade, i.e., to induce one by words to believe "to make friends of, to win one's favor, gain one's good will, or to seek to win one, strive to please one"to tranquillise"to persuade unto i.e., move or induce one to persuasion to do something be persuaded to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing to believe "to be persuaded of a thing concerning a person to listen to, obey, yield to, comply with to trust, have confidence, be confident
ὦμεν G5600	Strong's Definition ō (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be be, may be, etc.
ἐφ' G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
ἑαυτοῖς G1438 F-1DPM	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
ἀλλ' G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ G2316 N-DSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐγείροντι G1453 V-PAP-DSM	Strong's Definition egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence) to arouse, cause to rise to arouse from sleep, to awake "to arouse from the sleep of death, to recall the dead to life"to cause to rise from a seat or bed etc."to raise up, produce, cause to appear to cause to appear, bring before the public "to raise up, stir up, against one"to raise up i.e., cause to be born"of buildings, to raise up, construct, erect
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νεκρούς· G3498 A-APM	Strong's Definition nekros dead (literally or figuratively; also as noun) properly one that has breathed his last, lifeless "deceased, departed, one whose soul is in Hades"destitute of life, without life, inanimate metaphorically spiritually dead destitute of a life that recognizes and is devoted to God, because given up to trespasses and sins "inactive as respects doing right destitute of force or power, inactive, inoperative

ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν ἵνα μὴ πεποιθότες ὦμεν ἐφ' ἑαυτοῖς ἀλλ' ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς·

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Cross References

2 Corinthians 3:5

οὐχ ὅτι ἱκανοί ἐσμεν ἀφ' ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

Hebrews 11:19

λογισάμενος ὅτι καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ θεός ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο

Accounting that God was able to raise up, him even from the dead; from whence also he received him in a figure.

2 Corinthians 4:7

Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ θεοῦ καὶ μὴ ἐξ ἡμῶν·

But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

2 Corinthians 12:7

καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι ἐδόθη μοι σκόλοψ τῇ σαρκί ἄγγελος Σατᾶν ἵνα με κολαφίζῃ ἵνα μὴ ὑπεραίρωμαι

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

Romans 4:17

καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Job 40:14

וְגַם-אֲנִי אוֹדֶךָּ כִּֽי-תוֹשִׁעַ לְךָ יְמִינֶֽךָ׃

Then will I also confess unto thee that thine own right hand can save thee.

Psalms 44:5

בְּךָ צָרֵינוּ נְנַגֵּחַ בְּשִׁמְךָ נָבוּס קָמֵֽינוּ׃

Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

Luke 18:9

Εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην·

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Proverbs 28:26

בּוֹטֵחַ בְּלִבּוֹ הוּא כְסִיל וְהוֹלֵךְ בְּחָכְמָה הוּא יִמָּלֵֽט׃

He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

Ezekiel 37:1

הָיְתָה עָלַי יַד-יְהוָה וַיּוֹצִאֵנִי בְרוּחַ יְהוָה וַיְנִיחֵנִי בְּתוֹךְ הַבִּקְעָה וְהִיא מְלֵאָה עֲצָמֽוֹת׃

The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,

Jeremiah 9:23

כֹּה׀ אָמַר יְהוָה אַל-יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל-יִתְהַלֵּל הַגִּבּוֹר בִּגְבֽוּרָתוֹ אַל-יִתְהַלֵּל עָשִׁיר בְּעָשְׁרֽוֹ׃

Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:

2 Corinthians 4:13

ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως κατὰ τὸ γεγραμμένον Ἐπίστευσα διὸ ἐλάλησα καὶ ἡμεῖς πιστεύομεν διὸ καὶ λαλοῦμεν

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Jeremiah 17:5

כֹּה׀ אָמַר יְהוָה אָרוּר הַגֶּבֶר אֲשֶׁר יִבְטַח בָּֽאָדָם וְשָׂם בָּשָׂר זְרֹעוֹ וּמִן-יְהוָה יָסוּר לִבּֽוֹ׃

Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

Ezekiel 33:13

בְּאָמְרִי לַצַּדִּיק חָיֹה יִֽחְיֶה וְהֽוּא-בָטַח עַל-צִדְקָתוֹ וְעָשָׂה עָוֶל כָּל-‫(צדקתו)‬ צִדְקֹתָיו לֹא תִזָּכַרְנָה וּבְעַוְלוֹ אֲשֶׁר-עָשָׂה בּוֹ יָמֽוּת׃

When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Psalms 22:29

אָכְלוּ וַיִּֽשְׁתַּחֲוּוּ׀ כָּֽל-דִּשְׁנֵי-אֶרֶץ לְפָנָיו יִכְרְעוּ כָּל-יוֹרְדֵי עָפָר וְנַפְשׁוֹ לֹא חִיָּֽה׃

All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

2 Corinthians 1:8

Read 2 Corinthians 1

2 Corinthians 1:10

2 Corinthians 1:9

Word Reference

KJV