2 John 1:10

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
Word Reference
Original Word Definitions
εἴ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
ἔρχεται
G2064 V-PNI-3S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ταύτην
G3778 D-ASF
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδαχὴν
G1322 N-ASF
didachē
instruction (the act or the matter)
  • teaching
    • that which is taught
    • "doctrine, teaching, concerning something
    the act of teaching, instruction
    • in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
φέρει
G5342 V-PAI-3S
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
      • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
    • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
λαμβάνετε
G2983 V-PAM-2P
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
      • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
      • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
οἰκίαν
G3614 N-ASF
oikia
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
  • a house
    • an inhabited edifice, a dwelling
    • "the inmates of a house, the family"property, wealth, goods
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
χαίρειν
G5463 V-PAN
chairō
to be ___%___cheer___%___ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
  • to rejoice, be glad
  • "to rejoice exceedingly"to be well, thrive"in salutations, hail!"at the beginning of letters: to give one greeting, salute
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
λέγετε·
G3004 V-PAM-2P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention

εἴ τις ἔρχεται πρὸς ὑμᾶς καὶ ταύτην τὴν διδαχὴν οὐ φέρει μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν καὶ χαίρειν αὐτῷ μὴ λέγετε·
10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
Cross References

Titus 3:10

αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ
10
A man that is an heretick after the first and second admonition reject;

Romans 16:17

Παρακαλῶ δὲ ὑμᾶς ἀδελφοί σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας καὶ ἐκκλίνατε ἀπ' αὐτῶν·
17
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

2 Thessalonians 3:6

Παραγγέλλομεν δὲ ὑμῖν ἀδελφοί ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβεν παρ' ἡμῶν
6
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye yourselves withdraw from every brother that walketh disorderly, and not after the tradition which he received of us.

2 Thessalonians 3:14

εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς τοῦτον σημειοῦσθε καὶ μὴ συναναμίγνυσθε αὐτῷ ἵνα ἐντραπῇ·
14
And if any man obey not our word by this epistle, note that man, and have no with company him, that he may be ashamed.

2 Timothy 3:5

ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου
5
Having a form of godliness, but denying the power thereof: from turn such away.

1 Corinthians 5:11

νῦνὶ δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος πόρνος πλεονέκτης εἰδωλολάτρης λοίδορος μέθυσος ἅρπαξ τῷ τοιούτῳ μηδὲ συνεσθίειν
11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

2 John 1:11

γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς
11
For he that biddeth him God speed is partaker of his evil deeds.

1 Corinthians 16:22

εἴ τις οὐ φιλεῖ τὸν κύριον Ἰησοῦν Χριστόν ἤτω ἀνάθεμα Μαρὰν ἀθά
22
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Galatians 1:8

ἀλλὰ καὶ ἐὰν ἡμεῖς ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται ὑμῖν παρ' εὐηγγελισάμεθα ὑμῖν ἀνάθεμα ἔστω
8
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Psalms 129:8

וְלֹא אָֽמְרוּ׀ הָעֹבְרִים בִּרְכַּֽת-יְהוָה אֲלֵיכֶם בֵּרַכְנוּ אֶתְכֶם בְּשֵׁם יְהוָֽה׃
8
Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.

Genesis 24:12

וַיֹּאמַר׀ יְהוָה אֱלֹהֵי אֲדֹנִי אַבְרָהָם הַקְרֵה-נָא לְפָנַי הַיּוֹם וַֽעֲשֵׂה-חֶסֶד עִם אֲדֹנִי אַבְרָהָֽם׃
12
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.