2 Kings 4:28

וַ תֹּ֕אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

תֹּ֕אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person feminine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "she (or it)"

In the KJV here: then she said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

הֲ שָׁאַ֥לְתִּי

הֲ

Prefix — question marker turns the sentence into a question

שָׁאַ֥לְתִּי

Root word asked, ask, inquired, inquire, lent, …

Dictionary form: שָׁאַל · shaw-AL

הֲ

Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: did i desire

ask ×22 asked ×12 inquired ×10 and asked ×4 and he asked ×3 asketh ×3 borrow ×3 hast asked ×3

More options

ask — Most versatile; fits direct questions and requests.

inquire — Slightly more formal; suits investigative or official contexts.

request — Emphasizes a polite or formal petition to someone.

consult — Prefer when seeking divine or expert guidance.

borrow — Specialized sense; use when object is to be returned.

beg — Marks urgency or desperation in the asking.

BDB8367 H7592

שָׁאַל verb ask, inquire (Late Hebrew id.; Assyrian ša°âlu, Arabic , Ethiopic Sabean מסאל request petition, Hom^Chrest.124 Levy-Os^{ZMG xix(1865), 165}; Aramaic , שְׁאֵיל; Old Aramaic Zinjirli שאל Ldzb³⁷¹, Nabataean Hiph`il lend Id^ib.; — on ׳שׁ compare Jastr^{JBL xix (1900), 82 ff.}); —

Qal Perfect 3 masculine singular׳שׁ Judg 5:25 +, שָׁאָ֑ל Judg 8:26 +2 t.; consecutive וְשָׁ֫אַל לוֺ Num 27:21 suffix וּשְׁאֵלְךָ consecutive Gen 32:18 (Ges^{«GKC:64f»§ 64f}), וּשְׁאֵלֵךְ consecutive Judg 4:20 1 singular suffix שְׁאִלְתִּיו 1Sam 1:20, שְׁאִלְתִּיהוּ Judg 13:16 3 plural suffix שְׁאֵלוּנוּ Ps 137:3 2 masculine plural שְׁאֶלְתֶּם 1Sam 12:13 (strike out ᵐ5 Th We Dr and most), Job 21:29, וּשְׁאֶלָתֶּםֿ consecutive 1Sam 25:5, etc.; Imperfect 3 masculine singular יִשְׁאַל Exod 22:13 + ,etc.; Imperative שְׁאַל Isa 7:11 +, שְׁאָלוּנִי Isa 45:11 ( < תִּשְׁאְֵלוּנִי Weir Che and others), etc.; Infinitive absolute שָׁאוֺל Gen 43:7 +; construct לִשְׁאֹל Judg 1:14 +, etc.; Participle active שֹׁאֵל 2Sam 3:13 +, feminine singular שֹׁאֶלֶת 1Kgs 2:20; 1Kgs 2:22, masculine plural הַשֹּׁאֲלִים 1Sam 8:10 passive שָׁאוּל 1Sam 1:28; 2Kgs 6:5 —

1. a. ask, ask for, accusative of thing (or person) Judg 5:25; Judg 8:26; 1Kgs 3:10; Ps 122:6 (= pray for) +; אֶתנַֿפְשׁוֺ לָמוּת ׳שׁ 1Kgs 19:4; Jonah 4:8, i. e. pray for death, but Job 31:30 demand the life of another בְּאָלָה by a curse; with ל person 1Kgs 2:22 (twice in verse) + (ל person reflexive) 1Sam 12:17; 1Sam 12:19 +; with מִן person Judg 8:24 (accusative of congnate meaning with verb), Ezra 8:22; Zech 10:1+; followed by infinitive 1Kgs 3:11 followed by clause מָה אֶתֶּןלָֽֿךְ׃ ׳שׁ 1Kgs 3:5 = 2Chr 1:7, compare 2Kgs 2:9 with accusative + מֵאֵת person 1Sam 8:10; Ps 27:4(from ׳י) +; + מֵעִם person Isa 7:11 (from ׳י) +; with accusative of person (from whom) + of thing Ps 137:3 accusative omitted Isa 7:12; 1Sam 12:20; 1Kgs 2:20, with מִן person Ps 2:8 absolute Mic 7:3; Ps 105:40 (of prayer); הִקְשִׁיתָ לִשְׁאוֺל 2Kgs 2:10, i.e. thou hast asked for a difficult thing. — 1Sam 2:20 see Hiph`il b. specifically ask as a favour, for temporary use, i.e. borrow (compare לָוָה, as matter of business, see Bu^{1Sam 1:28}), Exod 22:13 (E; accusative of thing + מֵעִם person), 2Kgs 4:3 (accusative of thing + מִן of source + ל person reflexive), 2Kgs 6:5 (passive participle absolute); so also (according to many), with accusative of thing Exod 3:22( + מִן person), Exod 11:2; Exod 12:35 (both + מֵאֵת person; all E), — it is, however, not clear that there was any pretext of mere temporary use; passive participle ׳שָׁאוּל לי 1Sam 1:28 (lent, granted,) made over to ׳י (in effect passive of Hiph`il, q. v.).
c. in weakened sense, seek, desire (late), with accusative 2Chr 11:23; Eccl 2:10 (subject עֵינַי); Prov 20:4 in harvest he shall look [for a crop], וָאָ֑יִן and there shall be none.

2. a. inquire of, with accusative of person + לֵאמֹר before inquiry Gen 32:18 (E), Gen 44:19 (J) +; with וְאָמַר Judg 4:20, וַיּאִמֶר, etc., Gen 24:47(J), Jer 37:13 followed by וְאָמַר without accusative of person Gen 32:30 (J), compare 1Sam 19:22, followed by לֵאמֹר Josh 4:6 (JE); with accusative of person + עַל of thing Neh 1:2 עַל of thing alone, Eccl 7:10 ( + מֵחָכְמָה, i. e. prompted by wisdom); with accusative of person + of thing (about which) 2Sam 14:18; Isa 45:11 + 4 t.; accusative of person + indirect question Judg 13:6 with accusative of person only, Judg 8:14; 1Sam 25:8; Deut 32:7 +, inquire of beasts (accusative) Job 12:7 with accusative of thing only, Jer 50:5 with ל person = accusative 2Kgs 8:6 (Kö^{Synt. § 289 h}); with ל of thing about which Gen 26:7 (J), Gen 32:30 (J), Judg 13:18; 2Sam 11:7; Jer 6:16; Job 8:8, also ( + לאמר before the inquiry) Gen 43:7 (J), and (followed by direct question) Deut 4:32 with ל person about whom, Gen 43:27 (J), compare phrase of greeting, אִישׁ לְרֵעֵהוּ לְשָׁלוֺם ׳שׁ Exod 18:7 (E) ask each for (or about) his fellow as to welfare, compare Judg 18:15; 1Sam 10:4; 1Sam 17:22; 1Sam 25:5; 1Sam 30:21 [read וַיִּשְׁאֲלוּ לוֺ ᵐ5 ᵑ6 We Dr HPS Bu] 2Sam 8:10; Jer 15:5; 1Chr 18:10 followed by direct question only, 1Sam 17:56; Jer 18:13 (with ב location), followed by indirect question only (c.אִם) Jer 30:6 אֶתפִּֿי ׳שׁ ׳פ Gen 24:57(J); absolute make inquiry Deut 13:15 ( + דָּרַשׁ, חָקַר).
b. inquire of, consult, deity, oracle, etc. (Jastr^{JBL xix (1900) 88 ff.}), followed by accusative ׳פִּי י Josh 9:14 (JE), Isa 30:2 ׳י Isa 65:1 (|| בִּקֵּשׁ); elsewhere in Hexateuch only (accusative omitted), Num 27:21 (P; with ל person for whom, + ב instrumental), compare Josh 19:50 also אוֺב ׳שׁ Deut 18:11 (participle as substantive; Jäger^{BAS ii. 292} compare Assyrian maššaku ša šâ°ili, i. e. skin-vessel of the oracle-seeker, compare Jastr^{JBL xix (1900), 96 ff.}); with accusative of human agent 1Sam 28:16; Jer 38:14; Jer 38:27 usually (ancient usage, chiefly Judges, Samuel) לֵאמֹר ׳בי ׳שׁ (בְּ perhaps originally local, so GFM, or instrumental), Judg 1:1; Judg 20:23; 1Sam 23:2; 1Sam 30:8; 2Sam 2:1; 2Sam 5:19 = 1Chr 14:10 לֵאמֹר omitted 1Sam 10:22 (followed by direct question), 1Sam 22:10 (ל person for whom), 1Sam 23:4; 1Sam 28:6; 2Sam 5:23 = 1Chr 14:14; Judg 20:27 בֵּאלֹהִים ׳שׁ Judg 18:5; Judg 20:18; 1Sam 14:37 (followed by direct question), also (ל person for whom), 1Sam 22:13; 1Sam 22:15 ׳שׁ ׳בִּדְבַר הָא 2Sam 16:23 likewise בְּעֵצוֺ ׳שׁ Hos 4:12 (i.e. his idol), בַּתְּרָפִים Ezek 21:26, בָּאוֺב 1Chr 10:13 perhaps = receive as oracle Deut 18:16 (׳מֵעִם י, Jastr^l.c. Niph`al ask for oneself (Ges^{«GKC:51e»§ 51e}), specifically ask leave of absence, with מִן person: Perfect 3 masculine singular + Infinitive absolute נִשְׁאֹל נִשְׁאַל 1Sam 20:6 (followed by infinitive), v1Sam 20:28 (followed by עַד; ? insert ל infinitive HPS); Perfect 1 singular נִשְׁאַלְתִּי מִןהַֿמֶּלֶךְ Neh 13:6 (absolute).

Pi`el 1. inquire carefully: Imperfect 3 masculine plural + Qal Infinitive absolute שָׁאוֺל יְשָֽׁאֲלוּ 2Sam 20:18 (Bu proposes Qal Imperfect יִשְׁאֲלוּ), with ב location; on following context see We Dr HPS Bu.

2. beg, practise beggary, ,Perfect 3 plural וְשִׁאֵ֑לוּ (consecutive) Ps 109:10. Hiph`il (properly let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request): Perfect 1 singular suffix הִשְׁאִלְתִּהוּ ׳לי 1Sam 1:28 I have made him over to ׳י (compare Dr HPS Bu and Qal Passive participle, ib.); perhaps also read 3 feminine singular ׳הִשְׁאִילָה לי 1Sam 2:20 (whom) she hath made over to ׳י (for ׳שָׁאַל לי) Bu HPS (after ᵐ5. in part; other conjectures in Dr); Imperfect 3 masculine plural suffix of thing וַיַּשְׁאִלוּם Exod 12:36 (E) and they handed them over.

BDB9922 H7592 H7593

שׁ

שְׁאֵל verb ask (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 2:10 plural שְׁאֵ֫לְנָא Ezra 5:9; Ezra 5:10 Imperfect 3 masculine singular suffix יִשְׁאֲלֶנְכוֺ Ezra 7:21 Participle active שָׁאֵל Dan 2:11; Dan 2:27 —

1. ask for, request, accusative of thing Dan 2:10 (ל person), vDan 2:11 vDan 2:27; Ezra 7:21 (suffix person).

2. inquire about, for, accusative of thing Ezra 5:9 (ל person); followed by oratio recta [direct speech] vEzra 5:10 (id.).

asked, ask, inquired, inquire, lent, …

šāʾal

to inquire; by implication, to request; by extension, to demand

to ask, enquire, borrow, beg

(Qal)

to ask, ask for

to enquire, enquire carefully

to be given on request

בֵ֖ן

Root word son, children, sons, old, first, …

Dictionary form: בֵּן · bane

Noun — Common, masculine singular, absolute state

In the KJV here: a son

the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155

More options

son — Core meaning; use for a single male offspring.

children — Preferred when the group is mixed or age is stressed.

sons — Use for a male plural or tribal/genealogical list.

descendants — Best for extended lineage or collective ethnic groups.

members — Idiomatic for constructs like 'members of the community/guild'.

young — Use for animal offspring or 'young of' constructions.

BDB1160 H1121

בֵּן₄₈₇₀ noun masculine son (MI Phoenician בן; so Sabean CIS^{iv. No. 2}, compare בני DHM^{Semitic Sprachforsch. 6}; Arabic ; Assyrian bin (u), Lyon^{Sargon 9, 1. 57}; especially in bin-bin, grandson COT^Gloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially Vog^{No. 21. 31. 36a} and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (Dl^{Pr 104 &} compare Ba^{ZMG 1887, 638 ff.}); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta^{§ 183}) — absolute ׳בּ Gen 4:25 +; ֵבּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & Nö^{ZMG 1886, 171} Dr^{Sm 66}); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare Klo^{SK 1872. 254} Di.

2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.

3. youth, young men (plural) Prov 7:7; Song 2:3.

4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16 — בֶּןבָּֿקָר etc. see below 7 b below

5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Che^{transl. & critical note})

6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.

7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RS^{Proph, 85, 388, Ki 15 f.}; Zehnpf^{BAS i, 355} compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan Vog^{No, 4} and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.

8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.

9. noun relative of age:
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa^{3 ed. Freytag}; Rö^{de libr, hist, interpr, Arab, 20, 21}; but this is very uncertain, compare Ol^{§ 227 b, p. 613}). — On Lag's explanation of אבי in some proper names as for אבן = בן compare Lag^{BN 75} & see אבינר p. 4, etc., but this is dubious

BDB1169 H1121

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.

BDB9386 H1247 H1121 H1248 H1123

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא Nö^{M § 148}, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb^{242 f.}; Sabean בר according to Mordtm^{VOJ x. 154 f.}; = בֵּן, = becoming ר, Philippi^{ZMG xxxii (1878), 36 ff.} Brock^{Syr. Gr. § 76} and others; √ different from בן according to JHMich Thes K^{§ 63} and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25 —

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).

2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.

II. בַּר see ברר.

son, children, sons, old, first, …

bēn

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

son, grandson, child, member of a group

son, male child

מֵ אֵ֣ת

מֵ

Prefix — preposition from, out of

אֵ֣ת

Preposition with, from, of, and, by, …

Dictionary form: אֵת · ate

Preposition

In the KJV here: of

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

אֲדֹנִ ֑י

אֲדֹנִ

Root word a name — transliterate it ("My lord")

֑י

Suffix — pronoun my / me

Dictionary form: אָדוֹן · aw-DONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: my lord

my lord ×100 his master ×20 my master ×17 of my lord ×15 the lord ×9 let my lord ×6 our lord ×6 thy lord ×6

More options

master — Best for household/servant relationships and ownership contexts.

lord — Modernized KJV form; suits formal or elevated contexts.

owner — Prefer when emphasizing legal possession of property or people.

sir — Polite address; fits direct speech with respectful tone.

ruler — Good when authority over a group or territory is in view.

supervisor — Contemporary workplace register; for employer-employee dynamics.

BDB125 H113 H136

אָדוֺן noun masculine^{Mal 3:1} lord (Phoenician אדן) — ׳א Ps 12:5 + construct אֲדוֺן Josh 3:11 +; plural אֲדֹנִים Isa 26:13 +; construct אֲדֹנֵי Deut 10:17 +; suffix אֲדֹנֵינוּ 1Sam 25:14 + etc.; (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Masoretic pointing to distinguish divine reference from human. Plural, with few except an intensive plural of rank; word takes suffix as plural in all other person; so doubtless here. Orig. reading probably in all cases אֲדֹנַי (see Dalm^{Der Gottesname Adonaj}; Lag^{BN 188 makes} אֲדֹנָי an Aramaic formative); אֲדֹנִי now found in J 51 t.; in E Gen 31:35; Gen 32:19; Gen 42:10; Exod 21:5 in P Gen 23:6; Gen 23:11; Gen 23:15; Num 36:2 (twice in verse); often Samuel & Kings; in Chronicles only in sources, 1Chr 21:3 (3 t. in verse); 1Chr 21:23 (= 2Sam 24:3; 2Sam 24:22) 2Chr 2:13; 2Chr 2:14 Isaiah & Jeremiah only in historical parts Isa 36:8; Isa 36:9; Isa 36:12; Jer 37:20; Jer 38:9 elsewhere Dan 1:10; Dan 10:16; Dan 10:17; Dan 10:19; Dan 12:8; Zech 1:9; Zech 4:4; Zech 4:5; Zech 4:13; Zech 6:4; Ps 110:1; Judg 4:18; Judg 6:13; Ruth 2:13 בִּי אֲדנָי Exod 4:10; Exod 4:13; Josh 7:8 (J) Judg 6:15; Judg 13:8 is referred to God, but בִּי אֲדנִי Gen 43:20; Gen 44:18; Num 12:11 (J) 1Sam 1:26; 1Sam 25:24; 1Kgs 3:17; 1Kgs 3:26 reference to human superiors. There is uncertainty as to אֲדֹנָ֯י Gen 18:3; Gen 19:18 אֲדֹ֯נַי Gen 19:2) —

1. singular lord, master (1) reference to men:
(a) superintendent of household, or of affairs Gen 45:8; Gen 45:9 (E) = Ps 105:21
(b) master Ps 12:5
(c) king Jer 22:18; Jer 34:5 (2) reference to God, הָאָדוֺן יהוה the Lord Yahweh (see יהוה) Exod 23:17; Exod 34:23 (Cov't codes); אֲרוֺן כָּלהָֿאָרֶץ Lord of the whole earth Josh 3:11; Josh 3:13 (J) Ps 97:5; Zech 4:14; Zech 6:5; Mic 4:13 צֻבָאוֺת ׳י ׳הָא, earlier Isa 1:24; Isa 3:1; Isa 10:33; Isa 19:4 (אֲדֹנָי Isa 10:16 in common MT; not Massora, doubtless scribal error); ׳הָא Mal 3:1 אָדוֺן Ps 114:7.

2. plural lords, kings Deut 10:17 = Ps 136:3; Isa 26:13 elsewhere intensive plural of rank, lord, master, (1) reference to men:
(a) proprietor of hill Samaria 1Kgs 16:24
(b) master Gen 40:7 (E) Exod 21:4 (twice in verse); Exod 21:6; Exod 21:8; Exod 21:32 (Cov't code) Gen 24:9 + (J, 11 t.) Deut 23:16; Judg 19:11; Judg 19:12 + 13 t. Samuel & Kings; Job 3:19; Ps 123:2; Prov 25:13; Prov 27:18; Prov 30:10; Isa 24:2; Amos 4:1; Zeph 1:9; Mal 1:6 (twice in verse);
(c) husband Judg 19:26; Judg 19:27; Ps 45:12
(d) prophet 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:16
(e) governor Neh 3:5
(f) prince Gen 42:10; Gen 42:30; Gen 42:33 (E) Gen 44:8 (J) 1Sam 29:10
(g) king Gen 40:1 (E) Judg 3:25 + 40 t. Samuel & Kings; Chronicles only in sources 1Chr 12:19 compare 1Sam 29:4; 2Chr 13:6; 2Chr 18:16 = 1Kgs 22:17; Isa 19:4; Isa 22:18; Isa 36:12; Isa 37:4; Isa 37:6; Jer 27:4 (2) reference to God Mal 1:6 אֲדֹנֵי הָאֲדֹנִים Lord of lords Deut 10:17 = Ps 136:3 אֲדֹנֵינוּ Ps 135:5; Ps 147:5; Neh 8:10 אֲדֹנֵינוּ ׳י Ps 8:2; Ps 8:10; Neh 10:30 ׳אֲדֹנַיִח י Isa 51:22 (probably = thy husband, Yahweh); אֲדֹנָיו Hos 12:15 (possibly error for אֲדֹנָי).

3. suffix 1 singular (אֲדֹנַי) אֲדֹנִי (1) reference to men: my lord, my master, (a) master Exod 21:5 (Cov't code) Gen 24:12 +, Gen 44:5 (J, 20 t.) 1Sam 30:13; 1Sam 30:15; 2Kgs 5:3; 2Kgs 5:20; 2Kgs 5:22; 2Kgs 6:15
(b) husband Gen 18:12 (J);
(c) prophet 1Kgs 18:7; 1Kgs 18:13; 2Kgs 2:19; 2Kgs 4:16; 2Kgs 4:28; 2Kgs 6:5; 2Kgs 8:5
(d) prince Gen 42:10 (E), Gen 23:6; Gen 23:11; Gen 23:15 (P), Gen 43:20; Gen 44:18 +, Gen 47:18, + (J, 12 t.); Judg 4:18
(e) king 1Sam 22:12 + (Samuel & Kings 75 t.);
(f) father Gen 31:35 (E);
(g) Moses Exod 32:22; Num 11:28; Num 12:11; Num 32:26; Num 32:27 (J); Num 36:2 (twice in verse) (P);
(h) priest 1Sam 1:15; 1Sam 1:26 (twice in verse);
(i) theophanic angel Josh 5:14; Judg 6:13
(j) captain 2Sam 11:11
(k) general recognition of superiority Gen 24:18; Gen 32:5 + Gen 33:8 +; Gen 44:7 + (J, 13 t.), Ruth 2:13; 1Sam 25:24 + (15 t.); (2) reference to God: אֲדֹנָי
a. my Lord Gen 20:4 (? E) Exod 15:17 (Samaritan יהוה) elsewhere in Hexateuch, J; Gen 18:3(?); Gen 18:27; Gen 18:30; Gen 18:31; Gen 18:32; Gen 19:2; Gen 19:18(?) Exod 4:10; Exod 4:13; Exod 5:22; Exod 34:9; Num 14:17; Josh 7:8 also Judg 6:15; Judg 13:8 not Samuel; 1Kgs 22:6; 2Kgs 19:23 not Chron. except memorials Ezra 10:3 (reference to Ezra) Neh 1:11; Neh 4:8 Wisdom Literature only Job 28:28 (doubtless scribal error for יהוֺה of many MSS.); not Hosea; Isa 37:24; Isa 38:14; Isa 38:16 (historical part); exile Isa 49:14 (compare Isa 51:22); Mic 1:2; Ps 16:2 + (47 t., chiefly this sense, except below
b.; compare אֱלֹהַי וַאדֹנָי my Lord and my God Ps 35:23 (writers that use אֱלֹהִים seldom use אֲדֹנָי);
b. Adonay proper name of God, parallel with Yahweh, substitution for it often by scribal error, & eventually supplanting it. In earlier Isa 3:17 + (19 t. seeming to belong here), Amos 7:7; Amos 7:8; Amos 9:1; Ezek 18:25; Ezek 18:29; Ezek 33:17; Ezek 33:20; Ezek 21:14 (probably ׳אֲדֹנָי י as in usual phrase); Zech 9:4; Mal 1:12; Mal 1:14; Lam 1:14 + (14 t.) Ps 2:4; Ps 37:13; Ps 78:65; Ps 90:17 (? יהוה) Ps 110:5 (Dalman puts most of these below
(a); — many cases are doubtful); 1Kgs 3:10; 1Kgs 3:15 (Masoretic אדני for יהוה compare Dalm 2Kgs 7:6 Dalm rightly questions; he reads יהוה). The phrases אֲדֹנָי אֱלֹהַי Ps 38:16; Ps 86:12, Adonay my God; אֲדֹנָי הָאֱלֹהִים Dan 9:3, אֱלֹהֵינוּ ׳א Dan 9:9; Dan 9:15, הָאֵל ׳א Dan 9:4 favour taking ׳א Dan 1:2; Dan 9:7; Dan 9:8 (יהוה ?) vDan 9:16 vDan 9:17 vDan 9:19 vDan 9:19 vDan 9:19 as the divine name.

4. אֲדֹנָי יהוה
(a) my Lord Yahweh (see יהוה) Gen 15:2; Gen 15:8 (JE) Josh 7:7 (J, ᵐ5 omit ׳י) Deut 3:24; Deut 9:26; Judg 6:22; Judg 16:28; 2Sam 7:1 (6 t.) 1Kgs 2:26; 1Kgs 8:53 probably Amos 3:7; Amos 3:8; Amos 7:2; Amos 7:4; Amos 7:5; Amos 9:8; Jer 1:6; Jer 4:10; Jer 14:13; Jer 32:17; Jer 32:25; Ezek 4:14; Ezek 8:1; Ezek 9:6; Ezek 11:13; Ezek 20:49; Ezek 37:3 (׳יָדַע כִּי אֲני א ׳י) Ezek 13:9; Ezek 23:49; Ezek 24:24; Ezek 28:24; Ezek 29:16 inappropriate in mouth of God; strike out אֲדֹנָי (Co) or read אֱלֹהֵיכֶם ׳י (Dalm); Mic 1:2; Zeph 1:7; Obad 1:1; Zech 9:14; Ps 71:5; Ps 71:16; Ps 73:28
(b) apparently proper name Adonay Yahweh Isa 25:8; Jer 44:26 exile Isa 40:10 + (10 t., but Isa 61:1; Isa 61:11 read יהוה, ᵐ5);
(c) uncertain whether
(a) or
(b) in prophetic formula אָמַר ׳י ׳א Isa 7:7; Isa 28:16; Isa 30:15; Isa 49:22; Isa 51:4; Isa 65:13; Jer 7:20; Amos 1:8; Amos 3:11; Amos 5:3; Amos 7:6; Obad 1:1 Ezekiel (131 t.); ׳י ׳נְאֻם א Isa 56:8; Jer 2:22; Amos 3:13; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 Ezekiel (80 t.); ׳י ׳דְּבַראֿ Ezek 6:3; Ezek 25:3; Ezek 36:4 ׳י ׳נִשְׁבַּע א Amos 4:2; Amos 6:8 ׳י ׳כֹּה הִרְאַנִי א Amos 7:1; Amos 7:4; Amos 8:1.

5. יהוה אֲדֹנָי Yahweh my Lord Ps 68:21; Ps 109:21; Ps 140:8; Ps 141:8; Hab 3:9.

6. אֲדֹנָי יהוה צְבָאוֺת
(a) my Lord Yahweh ‚. (see צבאות) Ps 69:7; Amos 9:5; Isa 10:23; Isa 22:5; Isa 22:12; Isa 28:22 compare ׳אֱלֹהֵי הַצְבָאוֺת א ׳י, Yahweh, the God of Hosts my Lord Amos 5:16
(b) a divine name, Adonay, Yahweh ‚. Jer 46:10 (twice in verse); Jer 50:25
(c) uncertain are ׳צ ׳י ׳כֹּה אָמַר א Isa 10:24; Isa 22:14; Isa 22:15 ׳נְאֻם א ׳צ ׳י Isa 3:15; Jer 2:19; Jer 49:5; Jer 50:31.

lord, master, masters, lords, owner, …

ʾādôn

sovereign, i.e., controller (human or divine)

firm, strong, lord, master

lord, master

reference to men

superintendent of household, of affairs

the Lord God

reference to men

proprietor of hill of Samaria

Lord of lords

reference to men

master

my Lord, my Lord and my God

הֲ לֹ֣א

הֲ

Prefix — question marker turns the sentence into a question

לֹ֣א

Particle not

Dictionary form: לֹא · loh

הֲ

Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Particle — Negative

In the KJV here: did i not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

אָמַ֔רְתִּי

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: say

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

לֹ֥א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: do not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

תַשְׁלֶ֖ה

Root word deceive, negligent

Dictionary form: שָׁלָה · shaw-LAW

Verb — Hiphil, Imperfect (Yiqtol), second person masculine singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: deceive me

deceive me ×1 negligent ×1

More options

deceive — Broad default; active misleading of another person.

mislead — Slightly softer tone; implies leading astray.

delude — Emphasizes false belief instilled in the victim.

be negligent — Captures the passive, careless sense of the lemma.

be careless — Informal; suits contexts of inattention or neglect.

be complacent — Fits contexts of self-satisfied, dangerous inaction.

BDB8695 H7951 H7952 H7953

I. [שָׁלָה, שָׁלֵו] verb be quiet, at ease (Eccl 47:13 שלוה prosperity, Eccl 41:1 c שליו prosperous, at ease; be tranquil, quiet, ceaee; ᵑ7 שְׁלָא, שְׁלי be at ease, then be careless, thoughtless, go astray [for Hebrew שָׁגָה, שָׁגַג] Aph`el neglect (God, etc.), Biblical Aramaic ᵑ7 שָׁלוּ error; Arabic () be. forgetful, neglectful, content, free (from anxiety)); —

Qal 1. be, (have) quiet: Perfect 1 singular שָׁלַיְתִּי Job 3:26.

2. be at ease, prosper, of wicked, 3 plural שָׁלוּ Jer 12:1; Lam 1:5, also Imperfect 3 masculine plural יִשְׁלָ֫יוּ (Ges^{«GKC:75u»§ 75u}) Job 12:5, and (of good) Ps 122:6 (יֵ֫שֶׁל Job 27:8 see II. שׁלח). Niph`al Imperfect 2 masculine plural תִּשָּׁלוּ jussive 2Chr 29:11 be not negligent (easy-going; German 'bequem'). Hiph`il Imperfect 2 masculine singular תַּשְׁלֶה jussive 2Kgs 4:28 do not mislead me (compare תְּכַזֵּב v2Kgs 4:16), strong Aramaism, whence Klo תַּשְׁגֶּה.

BDB8702 H7952 H7953

II. [שָׁלָה] verb draw out, extract (si vera lectio; =שָׁלַל; Syriac (e.g. Exod 2:10), ᵑ7^Jer שְׁלִי (e.g. Lev 11:17)); —

Qal Imperfect 3 masculine singular with apocope (Ges^{«GKC:109k»§ 109k}) כִי וֵ֫שֶׁל אֱלוֺהַּ נַפְשׁוֺ Job 27:8 (De); < read יָשֹׁל, or יִשּׁל (√ שׁלל) Di; Schnurrer We Siegf Bu Du יִשְׁאַל demandeth; Perles^{Anal. 48} יִשָּׂא אֶלאֱֿלוֺהַּ.

deceive, negligent

šālâ

to mislead

(Niphal) to be negligent

אֹתִֽ י

אֹתִֽ

Particle points to the object of the verb — leave untranslated

י

Suffix — pronoun my / me

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Word Breakdown

Vowels & Accents

Grammar C/Vqw3fs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H559

Word Breakdown

Vowels & Accents

Grammar Ti/Vqp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7592

Word Breakdown

Vowels & Accents

Grammar Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1121

Word Breakdown

Vowels & Accents

Grammar R/R

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncmsc/Sp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H113

Word Breakdown

Vowels & Accents

Grammar Ti/Tn

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3808

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H559

Word Breakdown

Vowels & Accents

Grammar Tn

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3808

Word Breakdown

Vowels & Accents

Grammar Vhi2ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7952

Word Breakdown

Vowels & Accents

Grammar To/Sp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Masoretic Phrasing

KJV