2 Kings 4:39

And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
Select a Hebrew word above to see its details.

וַ יֵּצֵ֨א
וַ
Prefix — connector and (sometimes: but, so, then)
יֵּצֵ֨א
Root word out, forth, brought, came, bring, …
Dictionary form: יָצָא · yaw-TSAW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: went out
went out ×70 and went out ×32 came out ×32 go out ×28 go forth ×25 went forth ×23 came forth ×16 come out ×15
More options
go out — Broadest, most natural modern equivalent; prefer for motion.
come out — Use when movement is toward the speaker or reader.
go forth — Slightly formal; suits proclamations, commissions, or marching.
depart — Emphasizes leaving a place; good for journeys or exits.
emerge — Highlights appearance from concealment or enclosure.
issue forth — Best for liquid, breath, speech, or abstract things flowing out.

BDB3658 H3318

BDB3657 | BIBLICAL HEBREW | BDB3659

יָצָא1068 verb go or come out (Late Hebrew id.; Aramaic יְעָא; Ethiopic , Assyrian âƒû DlHWB 237, all = go out, forth; Syriac go forth (in sense of germinate), grow; Phoenician יצא march out; compare SI5 המוצא the source (of water); Sabean וצַא go out, DHM in MV; Arabic is be or become fair, beautiful, neat, clean, compare ZMG 1886, 725) — Perfect יָצָא Gen 10:11 + 92 t.; 3 feminine singular יָָֽצְאָה Num 16:35 + 13 t.; יָצָ֑אָה Isa 28:29 2 masculine singular יָצָאתָ Gen 24:5 + 7 t.; 2 feminine singular וְיָצָאת Jer 31:4 2 masculine plural יְצָאתֶם Exod 13:3; Deut 11:10 וִיצָאתֶם Judg 21:21; Mal 3:20 3 plural suffix יְצָאֻנִי Jer 10:20, etc.; Imperfect יֵצֵא Gen 15:4 + 64 t.; וַיֵּצֵא Gen 4:16 + 132 t.; 3 feminine singular תֵּצֵא Exod 21:7 + 22 t.; וַתֵּצֵא Gen 30:16 + 14 t.; 2 masculine singular תֵּצֵא Deut 20:1 + 16 t.; 3 plural יֵצְאוּ Gen 15:14 +; יֵצֵ֑אוּ Gen 17:6 +; 3 feminine plural וַתֵּצֶ֫אנָה 1Sam 18:6; 2Kgs 2:24 וַתֵּצֶאןָ Exod 15:20 2 feminine plural תֵּצֶ֫אנָה Amos 4:3, etc.; Imperative צֵא Gen 8:16 + 15 t.; וָצֵ֑אָה Judg 9:29 feminine singular צְאִי Song 1:8 masculine plural Gen 19:14 + 11 t.; צֵ֑אוּ Isa 49:9; Ezek 9:7 + Jer 58:8 Qr (Kt יֵצֵ֑אוּ) צְאֶינָה Song 3:11 Infinitive absolute יָצוֺא Gen 8:7 + 2 t.; יָצאֹ Gen 27:30 + 3 t.; Infinitive construct צֵאת Gen 24:11 + 31 t.; suffix צֵאתִי Exod 9:29 + 3 t.; צֵאתֵנוּ Josh 9:12 צֵאתְךָ Deut 16:3 + 10 t., etc.; Participle (יוֺצֵא) יֹצֵא Gen 2:10 + 62 t.; feminine singular שֶׁיֹּצָא Eccl 10:5 ) יֹצֵאת׳(יו Gen 24:15 + 11 t.; יֹצֵת Deut 28:37, etc.; —

1. go or come out or forth:
  a. from (מִן) a place, e.g. a tent Gen 31:33 (E; opposed to בּוֺא בְ), מִפֶּתַח אֹהֶל מוֺעֵד Lev 8:33; Lev 10:7 (P), compare מִןהַֿמִּקְדָּשׁ Lev 21:22 (H); from a house 2Sam 11:8, the doors (דלתי) of a house Josh 2:19 (JE), Judg 11:31 מִפֶתח ביתו Exod 12:22 (JE), from a camp 1Sam 13:17; 2Kgs 7:12, a city Gen 19:14 (J), Gen 12:4 (P), 1Kgs 11:29; 1Kgs 20:17; Mic 4:10, a cave 1Sam 24:9, the ark Gen 9:18 (J), Gen 8:16; Gen 8:19 (both P); out of vineyards Judg 21:21 followed by accusative אֶתהָֿעִיר Gen 44:4 (E), Exod 9:29 (J); with בְּ also, of gate Jer 17:19; Neh 2:13 followed by accusative local. לֹא אֵצֵא פָ֑תַח Job 31:34 participle construct יֹצְאֵי הֵַתּבָה Gen 9:10 (P), יֹצְאֵי שַׁעַר עִירוֺ Gen 34:24 (P); absolute Josh 2:5 (JE), Judg 3:24; Exod 34:34 (P), Num 33:3 (P; Israel going out [from Egypt]), 2 h Num 26:20 +; specify., of going out (מִן) from a land (of emigration) Gen 10:11; Gen 10:14; Gen 24:5 (all J); patric. of coming forth from (the land of) Egypt (the Exodus) Exod 12:41 (J), Exod 13:3; Exod 13:8; Exod 23:15; Exod 34:18; Num 11:20; Num 22:5 (all J E), and especially D, Deut 4:45; Deut 4:46; Deut 9:7; Deut 11:10; Deut 16:3 (twice in verse); Deut 16:6; Deut 23:5; Deut 24:9; Deut 25:17; Josh 2:10; Josh 5:4; Josh 5:5; Josh 5:6 (all D), Num 33:1 (P), 1Kgs 6:1; 1Kgs 8:9 = 2Chr 5:10; 2Kgs 21:15; Jer 7:25; Hag 2:5; Ps 114:1. b go forth from (the presence of) a person: Exod 8:26; Exod 9:33; Exod 10:6 (all followed by מֵעִם), Gen 44:28; Exod 5:20; Jer 2:37 (מֵאֵת), Judg 3:19 (מֵעָלָיו); followed by מִלִּפְנֵי Gen 4:16 (J), Gen 41:46; Gen 47:10; Esth 8:15; Eccl 10:5 followed by מֵעִם פְּנֵי Job 1:12, מֵאֵת פְּנֵי Job 2:7 followed by suffix יְצָאֻנִי Jer 10:20 (see De Eccl 7:18).
  c. in technical senses: absolute go forth, of emancipation Exod 21:2; Exod 21:3 (twice in verse); Exod 21:4; Exod 21:5; Exod 21:7 (3 t. in verse); Exod 21:11 (all J E), compare יצא מִתַּחַת יַדאֲֿרָם 2Kgs 13:5 of release in the year of jubilee, land, etc. Lev 25:28; Lev 25:30; Lev 25:31; Lev 25:33 (all H), Lev 27:21 (P); also of a debtor-slave Lev 25:54 (H); suffix divorce וְיָָֽצְאָה מִבֵּיתוֺ Deut 24:2 of condemnation בְּהִשָּֽׁפְטוֺ יֵצֵא רָשָׁע Ps 109:7 when he is judged let him go out as a criminal, i.e. be condemned: of bowels (מֵעִים) falling out by reason of disease 2Chr 21:15; 2Chr 21:19.
  d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס, flee Gen 39:12; Gen 39:15 (J), כִּי נָצאֹ תֵצֵא Jer 48:9 opposed to taken (by lot) 1Sam 14:41 רָעָה אֲשֶׁר לֹאיֿוּכְלוּ לָצֵאת מִמֶּ֑נָּה Jer 11:11 calamity from which they shall not be able to escape; perhaps also יְרֵא אֱלֹהִים יֵצֵא אֶתכֻּֿלָּם Eccl 7:18 he that feareth God shall escape (or be freed from, see De Hi-Now Mishna) all of them (see VB), — on accusative with יצא see De.
  e. depart בְּצֵאת נַפְשָׁהּ Gen 35:18 i.e. when she was expiring; so תֵּצֵא רוּחוֺ Ps 146:4 בְּצֵאת הַיַּיִן מִנָּבָל 1Sam 25:27 i.e. when Nabal became sober; also figurative וַיֵּצֵא לִבָּם Gen 42:28 (E) i.e. their heart failed (|| וַיֶּחֶרְדוּ); rust from (מִן) caldron Ezek 24:16 (see Co Ezek 12:5); of glory of ׳י Ezek 10:18 וַיֵּצֵא מִן בַּתצִֿיּוֺן כָּלהֲֿדָרָהּ Lam 1:6 hence infinitive = exit, end בְּצֵאת הַשָּׁנָה Exod 23:16 (JE), and, refundantly, כְּעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 i.e. at the end of two years feminine of inanimate things: river out of Eden Gen 2:10 (J), water out of rock Exod 17:6 (E), Num 20:11 (JE), from Lehi Judg 15:19 of molten calf out of fire Exod 32:24(E); of gold (after refining) Job 23:10 (absolute, in simile); in prophecy of fountain from house of ׳י Ezek 47:1; Ezek 47:8; Ezek 47:12; Zech 14:8; Joel 4:18 of seed (semen virile) from man Lev 15:16; Lev 15:32 (P), Lev 22:4 (H); of weapon which has pierced body 2Sam 2:23 (מֵאַחֲרָיו), 2Kgs 9:24 (מִלִּבּוֺ), Job 20:25 (מִגֵּוַה); וַתֵּצֵא אַחֲרָיו מַשְׂאַת הַמֶּלֶךְ 2Sam 11:8 and there went out ( = was sent out) after him the king's portion (i.e. the food given by the king); idiomatically of expenditure of money 2Kgs 12:13 (absolute, compare Hiph`il v.2Kgs 12:12); of swift movement of arrow from bow Zech 9:14 (like lightning), of lightning out of fire Ezek 1:13 absolute of sunrise (subject שֶׁמֶשׁ) Judg 5:31 (in simile), Gen 19:23, compare Isa 13:10 (so Assyrian, e.g. ultu ƒît šanši adi êrib šanši COT Gen 19:23); of rising of stars (כּוֺכָבִים) Neh 4:15 of sentence of judge Hab 1:4 (twice in verse); Ps 17:2 of judgment, or right appearing (with simile of light) Hos 6:5 (read וּמִשְׁפָּטִי כָאוֺר יֵצֵא), Isa 62:1 of a lot וַיֵּצֵא הַנּוֺרָל לִבְנֵי יוֺסֵף Josh 16:1 (JE), and especially P, Num 33:54; Josh 19:1; Josh 19:17; Josh 19:24; Josh 19:32; Josh 19:40; Josh 21:4, compare also ויצא גְּבוּל גּוֺרָלָם Josh 18:11 (P)
  g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (J) from ׳י has the thing proceeded, of a providential arrangement, so ׳מֵעִם י Isa 28:29 מֵרְשָׁעִים יֵצֵא רֶשַׁע 1Sam 24:14 (an ancient proverb); of pollution proceeding from (מֵאֵת) prophets Jer 23:15 of fire from Heshbon Num 21:28 (JE), Jer 48:45, compare Judg 9:15; Judg 9:20 (twice in verse); of fire ׳מִלִּפְנֵי י Lev 9:24; Lev 10:2, ׳מֵאֵת י Num 16:35 (all P); in theophany יצא רֶשֶׁף לְרַגְליו Hab 3:5 iniquity from unreceptive heart Ps 73:7 (see I. הֵלֶב 1); wrath ׳מִלִּפְנֵי י Num 17:11 (P); absolute Jer 4:4 = Jer 21:12; Jer 23:19 = Jer 30:23 so salvation Isa 51:5 וְנִשְׁמַתמִֿי יָָֽצְאָה מִמֶּךָּ Job 26:4 of words going forth from mouth of speaker (of solemn or formal speech) מִפִּיכֶם דָּבָר לֹא יֵצֵא Josh 6:10 (JE), Judg 11:26; 1Sam 2:3; Jer 44:17; Job 37:2; Esth 7:8, also Num 30:3; Num 32:24 (both P); of ׳י's words going forth from his mouth, or from him Isa 45:23; Isa 48:3; Isa 51:4; Isa 55:11; Ezek 33:30 of ׳י's words, instruction, command, etc., going froth Isa 2:3 = Mic 4:2 (from Jerusalem), Dan 9:23 of human commandment Esth 1:19, compare vEsth 1:17.
  h. of children as going forth from loins (of father) מִמֵּעִים 2Sam 7:12; 2Sam 16:11 מֵחֲלָצִים Gen 35:11 (P), 1Kgs 8:19 = 2Chr 6:9 followed by מִן alone 2Kgs 20:18 = Isa 39:7 also יֹצְאֵי יְרֵכוֺ Judg 8:30; Gen 46:26; Exod 1:5 (both P); also of birth מֵרֶחֶם (אִמּוֺ) Num 12:12 (JE), Jer 1:5; Jer 20:18; Job 3:11 figurative of sea Job 38:9 of ice vJob 38:29 מִבֶּטֶן אִמּוֺ Job 1:21; Eccl 5:14 literal, source not expressed, Gen 25:25; Gen 25:26; Gen 38:28; Gen 38:29; Gen 38:30 (all J); of untimely birth Exod 21:22 (JE); compare היּוֺצֵ֯ת מִבֵּין רַגְלֶיהָ Deut 28:57 (|| תֵּלֵד); of family or race connection (followed by מִן) Nah 1:11; Isa 48:1; 1Chr 1:12; 1Chr 2:53 יצא also of produce of vine (מִגֶּפֶן) Judg 13:14, compare הַיֹּצֵא הַשָּׂדֶה Deut 14:22 (read יצא , see Di); אֶרֶץ מִמֶּנָּה יצא לֶחֶם Job 28:5 of viper proceeding from serpent's root Isa 14:29 further, with idea of unfolding, growth Job 8:16; Job 14:2; Job 31:40 וְיָצָא חֹטֶר מִגֶּזַע יִשָׁ֑י Isa 11:1 of the little horn Dan 8:9 so of branches of candlestick in tabernacle Exod 25:32; Exod 25:33; Exod 25:35; Exod 37:18; Exod 37:19; Exod 37:21 (all P); then simply project (tower from wall) Neh 3:25; Neh 3:26; Neh 3:27 of measuring-line going forth (absolute) in a particular direction Jer 31:39 of a boundary (-line) going out (absolute) so as then to turn and make an angle Num 34:4; Num 34:9; Josh 15:3; Josh 15:4; Josh 15:9; Josh 15:11 (twice in verse); Josh 16:2; Josh 16:6; Josh 16:7; Josh 18:15 (twice in verse); Josh 18:17 (twice in verse); Josh 19:12; Josh 19:13; Josh 19:27; Josh 19:34; Josh 19:47.
2. a. go forth to a place Gen 27:3 (J), Jer 14:18; Ezek 3:22; Zech 6:6 (twice in verse); Zech 6:7 +; so וַיֵּצֵא הַפַּרְשְׁדֹ֫נָה Judg 3:22 (see VB); go forth in surrender 1Sam 11:3 (followed by אֶל person) 2Kgs 18:31 = Isa 36:16; Jer 38:17; Jer 38:21 אֵין פֶּרֶץ וְאֵין יוֺצֵאת Ps 144:14 into captivity לֹא יָָֽצְאוּ אִתְּכֶם בַּגּוֺלָה Jer 29:16, compare Jer 48:7; Zech 14:2 also יָצָא מִןהַֿמָּקוֺם הַזֶּה Jer 22:11, compare בָּנַי יְצָאֻנִי Jer 10:20.
  b. go forward proceed to or toward something, figurative, מֵרָעָה אֶלֿ רָעָה יָצָ֑אוּ Jer 9:2 from evil to evil they go on; in like manner 2Sam 20:8 si vera lectio, but read rather וְהִיא יָָֽצְאָה and it (i.e. the sword) came out (of the sheath) and fell ᵐ5 We Dr Kit Bu.
  c. come or go forth, with especially reference to purpose or result: וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו 1Sam 17:35, compare 1Sam 24:15 יָצָא שָׁאוּל לְבַקֵּשׁ נַפְשׁוֺ 1Sam 23:15, compare 1Sam 26:20, further 2Sam 2:13; 2Sam 18:4; 1Kgs 20:18 (twice in verse); 1Kgs 20:19; 1Kgs 20:39; 2Kgs 5:2; Mic 1:11; Jer 37:5; Zech 14:3; Dan 11:11; Dan 11:44 +; of an adulteress Prov 7:15 of an angel Num 22:32 (JE), Dan 9:22 for יֵצֵא ֗֗֗ אִתְּכֶם 1Sam 22:3 (let my father etc.go forth [to be] with you, compare Klo) read perhaps יֵשְׁבוּ as ᵑ6 ᵑ9 Kit, see also Dr; of army marching out to form battle line יֹצֵא אֶלהַֿמַּעֲרָכָה 1Sam 17:20 (with article, ᵑ0, < omitted by We Dr Kit Bu); בְּכֹל אֲשֶׁר יָָֽצְאוּ Judg 2:15 in all to which they went forth, יָצָא לפני 1Sam 8:20 of king going out at the head of his soldiers; so of ׳י before his people Judg 4:14; 2Sam 5:24; Ps 68:8, compare Ps 108:12; 1Chr 14:15 of ׳י going out from Seir Judg 5:14, compare Hab 3:13 of the hand of ׳י, in hostility ׳יָָֽצְאָה בִי יַדיֿ Ruth 1:13 absolute of fire breaking out Exod 22:5 (JE).
3. of combinations, note esp.: יָצוֺא וָשׁוֺב (infinitive absolute) Gen 8:7 going out and returning, nearly = to and fro; אִישׁ יוֺצֵא ֗֗֗ יֹצֵא יָצוֺא וּמְקַלֵּל 2Sam 16:5 = coming forth, cursing as he came; יצא ובא, literal אֵין יוֺצֵא וְאֵין בָּא Josh 6:1 none went out and none came in, i.e. there was no free egress or ingress (of besieged city), compare 1Kgs 15:17 = 2Chr 16:1; 2Chr 15:5 to go out and come in before, of leader in war Num 27:17; 1Sam 18:16, compare 1Sam 29:6 figurative Deut 28:6 blessed shalt thou be בבואך ובצאתך, i.e. when thou completest and beginnest any undertaking, so vDeut 28:19; Deut 31:2 לא אוכל לצאת ולבוא, i.e. I can no more engage in active undertakings; similarly Josh 14:11; 1Kgs 3:7; Isa 37:28 ( + שִׁבְתְּךָ) = 2Kgs 19:27; Ps 121:8. Hiph`il278 Perfect הוֺצִיא Gen 14:18 +; וְהוֺצִא consecutive Deut 22:14 הוֺצֵאתָ Exod 32:11 + 7 t.; וְהוֺצֵאתָ֫ Num 20:8 + 3 t.; 2 feminine singular וְהוֺצֵאת 1Kgs 17:13 suffix הוֺצִיאַ֫נִי Ezek 42:15 הוֺצִיאָ֫נוּ Exod 13:14 + 2 t.; הוֺצִיאֲךָ Deut 6:12; Deut 16:1, הוֺצִאֲךָ Exod 13:9; Deut 7:19 הוֺצִיאָם Exod 32:12 + 2 t., etc.; Imperfect (יֹצִא) יוֺצִיא Lev 16:27 + 9 t.; (וַיּצֵא) וַיּוֺצֵא Gen 15:5 + 23 t.; (וַיֹּצִא) וַיּוֺצִא Deut 4:20 + 4 t.; suffix יוֺצִיאֵנִי Mic 7:9 וַיּוֺצִאֲךָ Deut 4:37; Deut 5:15 וַיּוֺצִאָהּ Exod 4:6; Exod 4:7 3 feminine singular תּוֺצִיא Isa 61:11; Hag 1:11 jussive תּוֺצֵא Gen 1:24 וַתּוֺצֵא vGen 1:12; Ruth 2:18 2 masculine singular תּוֺצִיא Exod 12:46 + 5 t.; חֲתֹצִיא Job 38:32 וַתֹּצֵא Jer 32:21 (וַיֹּצִאוּ) וַיּוֺצִיאוּ Lev 24:23 +; suffix וַיּוֺצִיאֻהוּ 2Kgs 12:12 וַיֹּצִאֻהוּ Gen 19:16 וַיֹּצִיאֻהוּ 1Kgs 21:13 יוֺצִיאוּם 1Chr 9:28, etc.; Imperative הוֺצֵא Gen 19:12 + 5 t. + Gen 8:17 Kt (Qr הַיְצֵא); הוֺצִיא Isa 43:8 הוֺצִ֫יאָה Ps 142:8 suffix הוֺצִיאֵנִי Ps 25:17; 1Kgs 22:34, etc.; Infinitive construct הוֺצִיא Exod 6:13 +; suffix (הוֺצִאִי) הוֺצִיאִי Exod 16:32 +; לְהוֺצִאֵהוּ Jer 39:14, anomalous (i. 642), etc.; Participle מוֺצִיא Exod 6:7 + 11 t.; מוֺצֵא Ps 135:7 suffix מוֺצִיאִי 2Sam 22:49, מוֺצִיאֲךָ Deut 8:14; Deut 13:11, etc.; —
1. cause to go or come out, bring out, lead out:
  a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (E), Jer 20:3; Jer 52:31 (not || 2Kgs 25:27); so with the servant of ׳י subject Isa 42:7 out of house Josh 6:22 (JE), a city Gen 19:12 (J), Ezek 14:22 (so ᵐ5 ᵑ6 ᵑ9 Co VB; ᵑ0 Hoph`al); of ׳י bringing people of Jerusalem out of city to deliver them to enemy Ezek 11:7 (ᵑ0 (one) shall bring, but read 1 singular, see VB), vEzek 11:9 from a land Jer 26:33 especially of Moses bringing Israelites out of Egypt Exod 3:10; Exod 3:11; Exod 3:12 (E), Exod 14:11 (J); of Moses and Aaron Exod 6:13; Exod 6:26; Exod 6:27 (P); of ׳י bringing Israelites out of (מִן) Egypt Exod 18:1; Exod 20:2; Josh 24:6 (all E), Exod 13:3; Exod 13:9; Exod 13:14; Exod 13:16; Exod 32:11; Num 20:16; Num 23:22; Num 24:8 (all J E), Deut 1:27; Deut 4:20; Deut 4:37; Deut 5:6; Deut 5:15; Deut 6:12; Deut 6:21; Deut 6:23; Deut 8:14; Deut 9:12; Deut 9:26; Deut 9:28; Deut 13:6; Deut 13:11; Deut 16:1; Deut 26:8 (all D), Lev 19:36; Lev 22:33; Lev 23:43; Lev 25:38; Lev 25:44; Lev 25:55; Lev 26:13; Lev 26:45 (all H), Exod 6:6; Exod 6:7 (מִתַּחַת סִבְלֹת מצרים), Exod 7:4; Exod 7:5; Exod 12:17; Exod 12:42; Exod 12:51; Exod 16:6; Exod 16:32; Exod 29:46; Num 15:41 (all P), Judg 2:12; Judg 6:8; 1Sam 12:8; 1Kgs 8:16 = 2Chr 6:5; 1Kgs 8:21; 1Kgs 8:51; 1Kgs 8:53; 1Kgs 9:9; Jer 7:22; Jer 11:4; Jer 31:32; Jer 32:21; Jer 34:13; Ezek 20:6; Ezek 20:10, compare vEzek 20:9 (strike out Co), 2Chr 7:22; Ps 136:11; Dan 9:15 absolute, same sense, Josh 24:5 (E), Deut 7:8; Deut 7:19; Ezek 20:14; Ezek 20:22; Ps 105:37; Ps 105:43 of ׳י bringing Israelites out of exile (followed by מִן) Ezek 20:34; Ezek 20:41; Ezek 34:13 object rebels (out of, מִן, land) Ezek 20:38 of charioteer bringing Ahab out of battle 1Kgs 22:34 = 2Chr 18:33 of Joseph's bringing out his sons from between Jacob's knees Gen 48:12 (E).
  b. of bringing from a place for a particular purpose (human subject) Exod 19:17 (מִן); also (point of departure not expressed, and purpose sometimes only implied) Gen 38:24 (J), Josh 2:3; Josh 6:23 (twice in verse); Judg 6:30; 2Sam 12:31 = 1Chr 20:3; 2Kgs 11:12 = 2Chr 23:11; 2Chr 23:14; Isa 43:8 ׳י subject, of bringing Israelites out of Egypt to slay them Exod 32:16 (JE), Deut 9:28; Deut 9:29 object Gog Ezek 38:4 subject ׳יַד י Ezek 37:1.
  c. lead out as an army 2Sam 10:16 = 1Chr 19:16, so of ׳י Isa 43:17 hence with הֵבִיא, of a ruler's function to lead people out and in 2Sam 5:2 = 1Chr 11:2; Num 27:17 (P).
  d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
  e. = remove (from a person's presence) הוֺצִיאוּ כָלאִֿישׁ מֵעָלָ֑י Gen 45:1; 2Sam 13:9 without || מעל v2Sam 13:18. feminine of putting away wives and children Ezra 10:3; Ezra 10:19 (opposed to הוֺשִׁיב vEzra 10:2, compare יצאה מביתו Deut 24:2).
  g. bring out person unto (אֶל) a place (human subject) Josh 10:22; Josh 10:23 (JE), Deut 17:5; Deut 22:21; Deut 22:24 (all D), Lev 24:14; Lev 24:23 (H), Num 15:36 (P; all אֶלמִֿחוּץ), 1Kgs 21:10; 1Kgs 21:13 (מִחוּץ of motion to), 2Kgs 11:15 = 2Chr 23:14 לְהוֺצִאֵהוּ אֶלהַֿבָּ֑יִת Jer 39:14 subject angels in form of men Gen 19:16; Gen 19:17 (J), Ezek 42:1; Ezek 42:15; Ezek 46:21; Ezek 47:2 also Gen 15:5 (J E; ׳י subject); for a specific purpose Exod 16:3 (P).
  h. unto a person Gen 43:23 (J), with purpose expressed or implied Hos 9:13; Gen 19:5; Gen 19:8 (J), Judg 19:22; Judg 19:24; Josh 10:24 (JE), Jer 38:23; Ezra 8:7 (with על) Kt (but read Qr אֲצַוֶּה).
  i. unto a place and a person Josh 10:22; Josh 10:23 (JE), Deut 21:19; Judg 19:25.
2. figurative, object persons, bring out of (מִן) distress, etc. Ps 25:17; Ps 68:7; Ps 107:14; Ps 107:28; Ps 142:8; Ps 143:11 deliver from enemies 2Sam 22:49 (but || Ps 18:49 מְפַלְּטִי); one's feet out of net Ps 25:15; Ps 31:5 bring out into a large place 2Sam 22:20 = Ps 18:20, compare Ps 66:12.
3. bring out animals: horses out of Egypt 1Kgs 10:29 = 2Chr 1:17 (but read Qal יֵצְאוּ ᵐ5 Klo Kmp in KauAT), 2Chr 1:17; 2Chr 9:28 animals (from ark, no מן) Gen 8:17 (P);for sacrifice, to a place Num 19:3.
4. inanimate object:
  a. carry or bring out (with and without מִן)Exod 12:39 (E) Amos 6:10; 2Sam 12:30 = 1Chr 20:2; 2Kgs 10:26; 2Kgs 23:4; 2Kgs 23:6; 2Kgs 24:13; 1Chr 9:28; 2Chr 29:5; 2Chr 29:16 (twice in verse); 2Chr 34:14; Jer 8:1; Jer 17:22; Jer 50:25 (subject ׳י), Ezek 12:4; Ezek 12:7 (in vEzek 12:5 vEzek 12:6 vEzek 12:7b. vEzek 12:12 read Qal, compare vEzek 12:4b, so Co), also Ezek 24:6 (Co Ezek 24:10); object הָאֶבֶן הָראֹשָׁה Zech 4:7; Lev 26:10 (H), Ezra 1:7 (twice in verse); Ezra 1:8.
  b. take or draw out (from one's person or luggage) Gen 24:53 (J); draw out hand from one's bosom Exod 4:6; Exod 4:7 (J), compare Ruth 2:18 (food from one's cupboard).
  c. = draw חַרְבִּי מִתַּעְרָ֑הּ Ezek 21:8; Ezek 21:10 (subject ׳י).
  d. bring outto a place Deut 28:38; Lev 4:12; Lev 4:21; Lev 6:4; Lev 14:45; Lev 16:27; Ezek 46:20, compare Deut 14:28.
  e. bring out to (or for) a person Gen 14:18; Judg 6:19 compare vJudg 6:18, 1Kgs 17:13; 2Kgs 10:22 (twice in verse). feminine bring out from (מִן) a place to people Num 17:24 (P).
  g. bring out in payment, pay (money, tribute, etc.) 2Kgs 12:12; 2Kgs 15:20 (עַל = in behalf of: or put it forth, imposed it, on Israel).
  h. bring forth (= cause to rise or appear) the heavenly bodies Isa 40:26; Job 38:32 see also וְתַעֲלֻמָה יֹצִא אוֺר Job 28:11 and hidden things he (the miner) bringeth forth tolight.
  i. bring forth by miracle: Moses. water out of rock Num 20:8; Num 20:10 (JE); ׳י id. Deut 8:15; Neh 9:15; Ps 78:16.
  j. = produce, generate, bring into being: of magicians trying to produce lice Exod 8:14 (P); a smith producing weapon Isa 54:16 see the threefold הוציא Prov 30:33 (3 t. in verse); of ׳י causing לֶחֶם to proceed out of (מִן) earth Ps 104:14 elsewhere of earth as producing Gen 1:12; Gen 1:24 (both P), Isa 61:11; Hag 1:11 of Aaron's rod bringing forth blossoms Num 17:28 (P).
  k. bring forth words (out of mouth, etc.), i.e. speak Job 8:10; Job 15:3; Prov 10:18; Prov 29:11; Neh 6:19; Isa 48:20 (|| הגיד, השׁמיע); absolute Eccl 5:1 of publishing a report עָלֶיהָ שֵׁם רָ֑ע ׳הו Deut 22:14 (|| שָׂם לָהּ עֲלִילֹת דְּבָרִים) compare vDeut 22:19 דִּבַּת הָאָרֶץ ( רָעָהׅ ׳הו Num 13:32; Num 14:37 so Num 14:36 (דִּבָּה עַלהָֿאָרֶץ).
5. figurative, subject ׳י, bring forth from (מִן) Bel's mouth what he has swallowed Jer 5:44 wind, out of treasuries Jer 10:13; Jer 51:16; Ps 135:7 fire, out of Tyre Ezek 28:18 curse, over the land Zech 5:4 of Jeremiah, מִזּוֺלֵל אִם תּוֺצִיא יָקָר Jer 15:19 if thou bring forth the precious from (Gie without) the base, i.e. if thou free that which is pure in thee from base admixture (Gf; Gie if thou produce the noble without the base); bring forth, i.e. exhibit, righteousness (nnocence Che) Ps 37:6; Jer 51:10 (compare Qal 1 f end); וַיֹּצֵא לָאוֺר צַלְמָוֶת Job 12:22, compare Mic 7:9 subject servant of ׳י of publishing מִשְׁפָּט (i.e. religion) to the world Isa 42:1; Isa 42:3. Hoph`al Perfect 3 feminine singular הוּצָ֑אָה Ezek 38:8 (strike out Co); Participle feminine singular מוּצֵאת Gen 38:25 masculine plural מוּצָאִים Gen 14:22; Gen 47:8 (but see below); feminine plural מוּצָאוֺת Jer 38:22be brought forth Gen 38:25 (J; of Tamar); of women as captives Jer 38:22 remnant out of Jerusalem Ezek 14:22 ᵑ0 (but read Hiph`il, see above); exiles, from among the peoples Ezek 38:8 (omitted by ᵑ6 Co); of waters, אֶלהַֿיָּ֫מָּה הַמּוּצָאִים Ezek 47:8 which are caused to flow into the sea (but ᵑ6 Co אֶלהַֿמַּיִם הַחֲמוּאִים into the sour (bitter, salt) waters, see Field VB).


BDB9947 H3319 H3318

BDB9946 | BIBLICAL ARAMAIC | BDB9948

שׁיציא Kt, שֵׁיצִי Qr verb bring out (to an end), finish (probably Shaph`el as loan-word from Assyrian šû-ƒû, û-še-ƒû, bring out, √ aƒû (וצא, Biblical Hebrew יצא, = Aramaic יְעָא, compare GGA 1884, 1019), Dll.c. Hptl.c. Kl.c.; ᵑ7 שֵׁיצִי complete, put an end to, also come to an end, passive be finished, Christian-Palestinian Aramaic SchulthLex. 205); — finish temple: Perfect 3 masculine singular ׳שׁ Ezra 6:15, but read probably 3 masculine plural שֵׁיצִיו K§ 43, 1 near the end Berthol GuHpt (so ᵐ5 ᵑ9); > Perfect passive BeRy.

out, forth, brought, came, bring, …
yāṣāʾ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
  • to go out, come out, exit, go forth
    • (Qal)
      • to go or come out or forth, depart
      • "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
      (Hiphil)
      • to cause to go or come out, bring out, lead out
      • "to bring out of"to lead out"to deliver
      (Hophal) to be brought out or forth

אֶחָ֣ד
אֶחָ֣ד
Root word one, first, another, other, any, …
Dictionary form: אֶחָד · eh-HAWD

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: and one
one ×324 and one ×64 a ×34 of one ×33 in one ×27 the one ×24 and the other ×21 of the one ×21
More options
one — Core cardinal number; the default choice in most contexts.
a — Indefinite article sense; use when אֶחָד functions as 'a/an'.
a single — Emphasizes unity or uniqueness; good for contrast or stress.
each — Distributive sense; use when individuality within a group is meant.
together — Collective or unified sense; suits phrases like 'as one body'.
once — Temporal sense; use when referring to a single occurrence or time.

BDB281 H259

BDB280 | BIBLICAL HEBREW | BDB282

אֶחָד962 adjective number one (Phoenician אחד, Sabean id., compare DHMZMG 1876, 707, Arabic , Ethiopic Aramaic חַד, ; on Assyrian edu, a—adu, compare DlW No. 139) — absolute׳א Gen 1:5 + construct אַחַ֫ד Gen 21:15 +; so even before preposition 1Sam 9:3 and elsewhere see Dr; feminine absolute אַחַ֫ת Gen 2:21 +; אֶחָ֑ת Gen 11:1 +; construct אַחַ֫ת Deut 13:13 +; plural masculine אֲחָדִים Gen 11:1 + 4:t.; חַד Ezek 33:30 strike out Co compare ᵐ5; —

1. one Gen 1:9; Gen 27:38; Gen 27:45; Exod 12:49; Josh 23:10; 1Sam 1:24; 2Sam 12:3 +, Zech 14:9; Mal 2:10; Job 31:15 +, so also (emphatic) 2Sam 17:3 for ᵑ0 אֲשֶׁר ᵐ5 We Dr; one or two לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 as substantive followed by מִן Gen 2:21; Lev 4:2; Lev 4:13; Isa 34:16 +; ׳הָא Gen 19:9; Gen 42:13; Gen 42:32; 2Kgs 6:3; 2Kgs 6:5 +; one and the same Gen 40:5; Job 31:15 plural דְּבָרִים אֲחָדִים Gen 11:1 compare Ezek 37:17 (absolute), but see Co; = few, a few ׳יָמִים א Gen 27:44; Gen 29:20; Dan 11:20 כְּאִישׁ אֶחָד as one man, together Judg 20:8; 1Sam 11:7 also כְּאֶחָד late = Aramaic כַּחֲדָא Ezra 2:64 (= Neh 7:66) Ezra 3:9; Ezra 6:20; Eccl 11:6 see especially Isa 65:25 (|| earlier יַחְדֶּו Isa 11:6; Isa 11:7).
2. = each, every Exod 36:30; Num 7:3; Num 7:85; Num 28:21; 1Kgs 4:7; 2Kgs 15:20 +; also repeated, distributive sense Num 7:11; Num 13:2; Num 17:21; Josh 3:12; Josh 4:2; Josh 4:4.
3. = a certain 1Sam 1:1; 2Sam 18:10; 2Kgs 4:1; Esth 3:8 + compare 2Sam 17:9 see Dr 1Sam 1:1 hence
4. = indefinite article 1Sam 6:7; 1Sam 24:15; 1Sam 26:20 (but strike out ᵐ5 We Dr) 1Kgs 19:4; 1Kgs 19:5 +.
5. only 1Kgs 4:19 & (feminine) once 2Kgs 6:10; Ps 62:12; Ps 89:36 (once for all); אַחַת לְשָׁלוֺשׁ שָׁנִים 2Chr 9:21, בַּשָּׁנָה ׳א Lev 16:34 compare Job 40:5, פַּעַם אֶחָ֑ת Josh 6:3; Josh 6:11 compare vJosh 6:14, בְּאַחַת Num 10:4; Job 33:14 at once בְּאֶחָ֑ת Prov 28:18 compare וְאִנָּקְמֶה נְקַםאַֿחַת Judg 16:28.
**Num 10:4 בְּאַחַת is rather 'in one (of the trumpets)'; Job 33:14 it = in one way; Prov 28:18 read probably with ᵑ6 Lag Dy Bi בַּשָּׁ֑חַת; Judg 16:28 is rather 'vengeance for one of my two eyes' (see GFM). Jer 10:8 בְּאַחַת probably = in one, altogether. אחד.
6. one . . . another, the one . . . the other ׳֗֗֗ א ׳א Exod 17:12; Exod 18:3; Exod 18:4; Amos 4:7; 2Sam 12:1; Jer 24:2; 2Chr 3:17; Neh 4:11 +; 2Sam 14:6 read הָאֶחָד אֶתאָֿחִיו for האחד אתהֿאחד ᵐ5 We Dr; one after another, one by one, לְאַחַד אֶחָד Isa 27:12 compare Eccl 7:27.
7. as ordinal, first (mostly P & late) Gen 1:5 (P) Gen 2:11 (J) Exod 39:10 (P); absolute Job 42:14, Ezek 10:14 especially of first day of month Exod 40:2 (P) Ezra 3:6; Ezra 10:16; Ezra 10:17; Neh 8:2; Hag 1:1 first year, שְׁנַת אַחַת 2Chr 36:22; Ezra 1:1; Dan 1:21; Dan 9:1; Dan 9:2; Dan 11:1 compare first (day, יוֺם omitted) Gen 8:5; Gen 8:13 בְּאֶחָד לַחֹדֶשׁ; so Exod 40:17; Lev 23:24; Num 1:18; Num 29:1; Num 33:38 (all P) Deut 1:3; 2Chr 29:17; Ezra 7:9 (twice in verse); Ezek 26:1; Ezek 29:17; Ezek 31:1; Ezek 32:1; Ezek 45:18.
8. in combin.,
  a. אַחַד עָשָׂר eleven (compare עָשָׂר, עַשְׁתֵּי) Gen 32:23; Gen 37:9 (JE) Deut 1:2 so אַחַתעֶֿשְׂרֵה Josh 15:51 (P) 2Kgs 23:36; 2Kgs 24:18; 2Chr 36:5; 2Chr 36:11; Jer 52:1 (precedes noun, except Josh 15:51 as ordinal, eleventh אַחַת עֶשְׂרֵה שָׁנָה Ezek 30:20; Ezek 31:1 compare 1Kgs 6:38; 2Kgs 9:29
  b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֺת Num 1:41 compare Num 2:16; Num 2:28; Num 31:34; Num 31:39 (all P; ׳א precedes other numeral); but אַרְבָּיִם וְאַחַת שָׁנָה (׳א following) 1Kgs 14:21; 1Kgs 15:10; 2Kgs 14:23; 2Chr 12:13 compare 2Kgs 22:1 = 2Chr 34:1; 2Kgs 24:18 = Jer 52:1 = 2Chr 36:11; Josh 12:24 (D) Isa 30:17; Ezra 2:26 = Neh 7:30 compare vNeh 7:37; Dan 10:13 as ordinal בְּאַחַת וְשֵׁשׁ מֵאוֺת שָׁנָה Gen 8:13 (P) Exod 12:18 (P), 1Chr 24:17; 1Chr 25:28; 2Chr 16:13 (׳א preceding); but 1Kgs 16:23; Hag 2:1 (׳א following).


BDB9284 H259

BDB9283 | BIBLICAL ARAMAIC | BDB9285

אחד (√ of following; see Biblical Hebrew אֶחָד.


BDB9285 H259

BDB9284 | BIBLICAL ARAMAIC | BDB9286

חַד adjective one, a; — masculine singular ׳ח Dan 2:31+; feminine singular חֲדָה Ezra 4:8 +; —

1. one side Dan 7:5 noun omitted Dan 6:3 חֲדָה Dan 2:9 = one and invariable (inevitable); כַּחֲדָה vDan 2:35 as one, altogether (so S-CK 3 ᵑ7, and late Biblical Hebrew כְּאֶחָד Ezra 2:64 +); = ordinal, שְׁנַת חֲדָה first year Ezra 7:1; Ezra 5:13; Ezra 6:3 ׳ח = a certain one (τινὰ) Dan 7:16 (with מִן partitive).
2. a (indefinite article) with substantive Dan 2:31; Dan 6:18; Dan 4:16 (see שָׁעָה), Ezra 4:8; Ezra 6:2, חַד שִׁדְעָךְ Dan 3:19 = seven-fold (as Syriac: § 241 PS 1194; compare Exod 16:5 ᵑ6), see K§ 66, 2.

one, first, another, other, any, …
ʾeḥād
properly, united, i.e., one; or (as an ordinal) first
  • one (number)
    • one (number)
    • "each, every"a certain"an (indefinite article)"only, once, once for all"one...another, the one...the other, one after another, one by one"first"eleven (in combination), eleventh (ordinal)

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: into
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

הַ שָּׂדֶה֮
הַ
Prefix — article the
שָּׂדֶה֮
Root word field, fields, country, wild, land, …
Dictionary form: שָׂדֶה · saw-DEH

Noun — Common, masculine singular, absolute state

In the KJV here: the field
of the field ×79 in the field ×49 the field ×28 field ×17 into the field ×10 fields ×7 in the country ×6 the fields ×5
More options
field — Most versatile; fits agricultural and open-land contexts.
land — Prefer when ownership or territory is emphasized.
countryside — Good for contrast with city or settled areas.
open country — Highlights exposure and wildness beyond villages.
farmland — Use when cultivated or agricultural sense is primary.
wilderness — Only when context stresses remoteness or danger.

BDB8170 H7704

BDB8169 | BIBLICAL HEBREW | BDB8171

שָׂדַי noun masculinePs 96:12 field, land (rare original form of שָׂדֶה (q. v. below), only in poetry); — absolute ׳שׂ Jer 4:17, שָׂדָ֑י Hos 10:4 +; —

1. cultivated field Hos 12:12, also Hos 10:4 (si vera lectio, but see Now), yielding food Deut 32:13; Lam 4:9 ׳שֹׁמְרֵי שׂ Jer 4:17 keepers, watchmen of a field.
2. home of wild beasts: ׳בְּהֵמוֺת שׂ Ps 8:8; Joel 2:22, ׳חַיְתוֺ שׂ Isa 56:9; Ps 104:11, ׳זִזִ שׂ Ps 50:11; Ps 80:14.
3. plain, opposite mountain, Jer 18:14 (but dubious, Co Du שִׂרְיֹן).
4. land, opposed to sea, Ps 96:12 (compare שָׂדֶה 3; || תֵּבֵל Ps 98:7).


BDB8171 H7704

BDB8170 | BIBLICAL HEBREW | BDB8172

שָׂדֶה318 noun masculineLev 27:24 id. (ordinary contracted form Ges«GKC:84a»§ 84 a f); — absolute ׳שׂ Gen 2:5 (twice in verse) +; construct שְׂדֵה Gen 14:7 +; suffix שָׂדִי Jer 32:7; Jer 32:8, שָֽׂדְךָ Deut 11:15 +, שָׂדֶ֑ךָ Deut 24:19; Lev 25:3, etc.; plural שָׂדוֺת 1Sam 22:7 +, construct שְׂדוֺת Neh 12:29 also שְׂדֵי 2Sam 1:21; Isa 32:12; Ruth 1:1 + 8 t. (some might be singular = שְׂדֵה compare BaZMG xlii (1888), 351 SS Buhl; note, e.g. שְׂדֵי Ruth 1:6a, = שְׂדֵה vb Ruth 4:3 but see ii. 1, 77); suffix שְׂדֹתֶיהָ Neh 11:30, etc.; also שָׂדֶיךָ 1Kgs 2:26, שָׂדֵינוּ Mic 2:4

1. open field, country:
  a. pasture-land Gen 29:2; Gen 30:16; Exod 9:3 (all J), Deut 11:15; 1Sam 11:5 + 10 t. J, JE.
  b. unfrequented Gen 24:63; Gen 24:65, exposed to violence Gen 4:8 (J), 2Sam 14:6; Deut 21:1; Deut 22:25; Deut 22:27, to wild beasts Exod 22:30 (E), Ezek 33:27.
  c. specifically home of beasts: 2Sam 17:8; Jer 14:5 especially phrase ׳חַיַּת הַשּׂ Gen 2:19; Gen 2:20; Gen 3:1; Gen 3:14 (all J) of beasts in general, and, of wild beasts, Exod 23:11; Exod 23:29 (E), Hos 2:14; Hos 2:20; Hos 4:3; Hos 13:8; (H), Job 5:23 (|| חַיַּת הָאָרֶץ), + 16 t.; ׳בֶּהֱמַת הַשּׂ 1Sam 17:44 compare Joel 1:20 ׳אַיְלוֺת הַשּׂ Song 2:7; Song 3:5, compare ׳הַצְּבָיִם אֲשֶׁר בַּשּׂ 2Sam 2:18 hunting-ground Gen 25:29; Gen 27:3; Gen 27:5 (all J E), compare ׳אִישׁ שׂ Gen 25:27 (J E; || אִישׁ יֹדֵעַ צַיִד).
  d. yielding plants and trees: Gen 25:27 (JE), Gen 30:14 (J), Exod 10:5 (JE), 2Kgs 4:39; Ezek 21:2; Ezek 39:10 especially phrase ׳עֵשֶׂב הַשּׂ Gen 2:5; Gen 3:18 (both J), + 6 t. + ׳בַּשּׂ ׳ע Zech 10:1 ׳שִׂיח הַשּׂ Gen 2:5, ׳גֶּפֶן שׂ 2Kgs 4:39, ׳פַּקֻּעֹת שׂ V:39, ׳צִיץ הַשּׂ Isa 40:15; Ps 103:15, ׳צֶמַח הַשּׂ Ezek 16:7 ׳עֵץ הַשּׂ (4 t. עֲצֵי) Exod 9:25 (JE), Deut 20:19; Lev 26:4 (H) Isa 55:12 + 8 t.; 2Sam 1:21 see תְּרוּמָה, √ רום.
  e. stony, ׳אַבְנֵי הַשּׂ Job 5:23. feminine open country, outside of walled city Judg 9:32; Judg 9:42; Judg 9:43; Judg 9:44; Judg 19:16; 1Sam 19:3; 1Sam 20:5; 1Sam 20:11 (twice in verse); 1Sam 20:24; 1Sam 20:35; 2Kgs 7:12; Mic 4:10 as battle-ground Josh 8:24 (J), 2Sam 10:8 = 1Chr 19:9; 2Sam 11:23; 2Sam 18:6, outside of military camp 1Sam 4:2; 1Sam 14:15 opposed to city (in formula) 1Kgs 14:11; 1Kgs 16:4; 1Kgs 21:24; Jer 14:18; Ezek 7:15 שְׂדֵה אֶרֶץ Lev 25:31 as site of small town, country-town 1Sam 27:5 (opposed to royal city), compare 1Chr 27:25 of high places, ׳גְּבָעוֺת בַּשּׂ Jer 13:27 quite general, 1Sam 30:11; Jer 40:7; Jer 40:13 including road Judg 20:31; 1Kgs 11:29; Jer 6:25 distinguished from road Num 22:23 (JE), 2Sam 20:12 outside houses and courtyards Exod 8:9 (P), 1Sam 25:15 ׳בַּשּׂ nearly = outdoors Exod 1:14 (P), Judg 13:9 of surface of country or ground, ׳בַּשּׂ Exod 16:25 (J E; = עַלפְּֿנֵי הַמִּדְבָּר V:14), compare 1Sam 14:25 so ׳(אֶל) לְַפְּֿנֵי הַשּׂ 2Kgs 9:37; Jer 9:22; Ezek 29:5 (|| הַמִּדְבָּ֫רָה), Ezek 32:4; Ezek 39:5 same phrase opposed to house, comfort, etc., 2Sam 11:11; Ezek 16:5, opposed to city Lev 14:7; Lev 14:53, opposed to tent Num 19:16 (all P), opposed to tent of meeting Lev 17:5 (H).
  g. = expanse of country, opposed to mountain, in phrase ׳מְרוֺמֵי שׂ Judg 5:18 ׳הֲרָרִי בַּשּׂ Jer 17:3 (of Jerusalem) is dubious; compare ׳לְעִי הַשּׂ Mic 1:6 (Jer 18:14 see שָׂדַי).
2. definite portion of ground, field, land:
  a. cultivated ground Gen 37:7 (E), Gen 47:24 (J; זֶרַע הַשָּׂדֶה), Exod 22:4 (3 t. in verse); Exod 22:5 (E), Lev 27:16; Lev 27:17 (P), Mic 3:12 (in simile) Ruth 2:2 + 47 t., + שְׂדֵי תְרוּמוֺת 2Sam 1:21, זָֿ֑רַע׳שׂ Ezek 17:5, שָׂדֶה טוֺב V:8 good soil.
  b. as private property, Mic 5:2; Mic 5:4; Isa 5:8 (twice in verse); Gen 47:20 (J), Gen 23:9; Gen 23:11; Gen 23:13 (P) + 50 t., + 2Chr 26:23 (as burial-place); also ׳חֶלְקַת (הַ)שּׂ, see חֶלְקָה; and צֹפִים ׳שׂ, see צפה.
  c. city-land, adjacent to city (town) and subject to its control: Gen 41:48 (E), Lev 25:34 (P), Josh 21:12 (P) = 1Chr 6:41; Neh 11:25; Neh 11:30; Neh 12:29; Neh 12:44 specifically of Zoan Ps 78:12; Ps 78:43.
  d. territory of nation, tribe: Gen 32:4; Num 21:20 (both J E), Judg 5:4; Ruth 1:1; Ruth 1:2; Gen 14:7 + 13 t. + ׳שְׂדֵה נִחֲלַת יִשׂ Judg 20:6.
  e. territory of king, 2Sam 9:7; 2Sam 13:30.
3. land, opposed to sea, 1Chr 16:32 (opposed to הַיָּם; = שָׂדַי Ps 96:12), perhaps also mainland Ezek 26:6; Ezek 26:8 (Co Krae Toy and others; not Sm).


שִׂדִּים see שׂדד. שְׂדֵרָה see סדר above,

field, fields, country, wild, land, …
śāde
a field (as flat)
  • field, land
    • cultivated field
    • "of home of wild beasts"plain (opposed to mountain)"land (opposed to sea)

לְ לַקֵּ֣ט
לְ
Prefix — preposition to, for
לַקֵּ֣ט
Root word gather, gathered, glean, gleaned, up, …
Dictionary form: לָקַט · law-KAHT

Verb — Piel, Infinitive Construct, construct state intensive — "he really / thoroughly did" try "to ___" or "___ing"

In the KJV here: to gather
and gathered ×3 gather ×3 shalt thou gather ×3 to glean ×3 she had gleaned ×2 they gathered ×2 and gather ×1 and gathered up ×1
More options
glean — Best for agricultural/harvest contexts; retains biblical nuance.
collect — Broad, neutral; suits non-agricultural gathering contexts.
pick up — Casual register; good for physical, item-by-item gathering.
gather — Modernizes common KJV form; slightly less specific than glean.
harvest — Emphasizes intentional reaping; avoid if quantity is small.
scavenge — Implies leftover or secondary gathering; use sparingly.

BDB4458 H3950

BDB4457 | BIBLICAL HEBREW | BDB4459

[לָקַט] verb pick or gather up, specifically glean ( Late Hebrew id. and נָקַט; Arabic pick up (as a bird, grains, etc.); Aramaic לְקַט, and נְקַט; ; Mandean לגט (M 54, also on Talmud נקט); compare Assyrian lakâtu DlHWB 385 (but ט = t?)); —

Qal Perfect 3 plural לָֽקְטוּ Exod 16:22; Num 11:8, ׳וְל consecutive Exod 16:4, לָקָ֑טוּ Exod 16:18 Imperfect 3 masculine plural יִלְקְטוּ Exod 16:5, יִלְקֹט֑וּן Ps 104:28, וַיִּלְקְטוּ Exod 16:17; Exod 16:21 2 masculine plural suffix תִּלְקְטֻהוּ Exod 16:26 Imperative masculine plural לִקְטוּ Gen 31:46; Exod 16:16 Infinitive construct לִלְקֹט Exod 16:27 + 2 t.; —
1. pick up, gather, with accusative, stones Gen 31:46 (J), lilies Song 6:2 usually the manna: Exod 16:4; Exod 16:5; Exod 16:26 (J), vExod 16:21 vExod 16:22 (P); followed by מִן partitive vExod 16:16 (P); so absolute vExod 16:27; Num 11:8 ( both J E ), Exod 16:17; Exod 16:18 (P); of animals gathering food תִּתֵּן לָהֶם יִלְקֹט֑וּן Ps 104:28.
2. specifically glean, absolute, Ruth 2:8 (with בְּ local; usually Pi`el in this sense ). Pi`el Perfect 3 feminine singular וְלִקְּטָה consecutive Ruth 2:16, לִקֵּ֑טָה Ruth 2:17; Ruth 2:18 2 feminine singular לִקַּטְתְּ Ruth 2:19 Imperfect וַיְלַקִּט Gen 47:14 + 2 t.; 3 feminine singular תְּלַקִּט Ruth 2:15, ׳וַתּ Ruth 2:3; Ruth 2:17 2 masculine singular תְּלַקִּט Lev 19:9 + 2 t.; 1 singular אֲלַקֳּטָה Ruth 2:2; Ruth 2:7 (compare BaNB 152, 489); Infinitive construct לְלַקִּט Ruth 2:15 + 2 t.; Participle מְלַקִּט Isa 17:5, plural מְלַקְּטִים Judg 1:7; Jer 7:18
1. gather, gather up, fallen grapes, Lev 19:10 (H), arrows 1Sam 20:38, (fire-)wood Jer 7:18 absolute (food from ground) Judg 1:7 (compare GFM); = pick, pick off, 2Kgs 4:39 (twice in verse) (+ מִן of source ).
2. figurative collect (money) Gen 47:14 (J).
3. specifically glean, after the reapers, usually absolute Ruth 2:3; Ruth 2:7 (|| אָסַף), vRuth 2:17 (all with בְּ local), vRuth 2:15 (בֵּין location), vRuth 2:19 (adverb location), also vRuth 2:2 (where בְּ may be local or partitive, compare Be), also vRuth 2:15 vRuth 2:16 vRuth 2:23 with accusative Isa 17:5 (שִׁבֳּלִים, simile of devastation of land; || אָסַף קָצִיר), Ruth 2:17; Ruth 2:18 with accusative of congnate meaning with verb לֶקֶט Lev 19:9 = Lev 23:22 (H). Pu`al Imperfect 2 masculine plural תְּלֻקְּטוּ Isa 27:12 ye shall be picked up (of Israel under figure of grains or berries, after the threshing process of ׳י's judgment). Hithpa`el Imperfect וַיִּתְלַקְּטוּ Judg 11:3 and there collected themselves worthless men unto (אֶל) Jephthah (were raked together GFM).

gather, gathered, glean, gleaned, up, …
lāqaṭ
properly, to pick up, i.e., (generally) to gather; specifically, to glean
  • to pick up, gather, glean, gather up
    • (Qal)
      • to pick up, gather
      • "to glean
      (Piel)
      • to gather, gather up
      • "to collect (money)"to glean
      (Pual) to be picked up"(Hithpael) to collect oneself

אֹרֹת֒
אֹרֹת֒
Root word herbs, light
Dictionary form: אוֹרָה · oh-RAW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: herbs
and the light are both alike to thee ×1 herbs ×1 light ×1 of herbs ×1
More options
light — Most common sense; general brightness or radiance.
brightness — Emphasizes intensity or quality of the light.
herb — Botanical sense; green plant used for food or medicine.
gleam — Poetic register; a gentle or fleeting light.
illumination — Abstract or metaphorical contexts; slightly formal register.
plant — Broader than 'herb'; use when culinary nuance is unclear.

BDB238 H219

BDB237 | BIBLICAL HEBREW | BDB239

I. אוֺרָה noun feminine light (late, Mishna id., compare Aramaic אוּרְתָּא evening-light, moon-light, star-light, etc.)

1. light (opposed to חֲשֵׁיכָה) Ps 139:12.
2. light of joy & happiness Esth 8:16 plural intensive אוֺרוֺת light of life Isa 26:19 (light that quickens dead bodies as dew the plants Ew Hi De Che Di RVm; see BrMP 303 compare אוֺר חַיִּים; but Ki Ges MV RV translate herbs).


BDB239 H219

BDB238 | BIBLICAL HEBREW | BDB240

II. [אוֺרָה] noun feminine herb (so Mishna, Ges compare נצץ, Arabic = lights & flowers, & Samaritan יאר = דֶּשֶׁא of Gen 1:11; Gen 1:12) only plural אוֺרוֺת herbs 2Kgs 4:39 (compare Isa 26:19 above below I. אוֺרָה).

herbs, light
ʾôrâ
luminousness, i.e., (figuratively) prosperity; also a plant (as being bright)
  • light
  • "light of joy and happiness (figuratively)

וַ יִּמְצָא֙
וַ
Prefix — connector and (sometimes: but, so, then)
יִּמְצָא֙
Root word found, find, out, present, findeth, …
Dictionary form: מָצָא · maw-TSAW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and found
found ×42 find ×21 and found ×19 i have found ×19 be found ×16 that were present ×12 that was found ×9 were found ×8
More options
find — Core active sense; best default for most contexts.
discover — Emphasizes the moment of coming upon something unknown.
come across — Casual register; good for incidental or unexpected finding.
encounter — Prefer when the object found is a person or situation.
be present — Suits passive/stative contexts meaning 'to be on hand'.
obtain — Use when finding implies successfully acquiring something.

BDB4775 H4672

BDB4774 | BIBLICAL HEBREW | BDB4776

מָצָא452 verb attain to, find (Late Hebrew id.; Assyrian maƒû, DlHWB 421, Ethiopic come, arrive; Aramaic [ find], Passive participle able, powerful, and derivatives; compare ZMG xl 1886, 736 Dr1Sam 23:17); —

Qal Perfect ׳מ Gen 2:20 +, suffix מְצָאוֺ Job 31:29, 3 feminine singular מָֽצְאָה Gen 8:9 +, suffix מְצָאַתְנוּ Judg 6:13; Neh 9:32, מְצָאָ֫תַם Exod 18:18 2 masculine singular מָצָאתָ Gen 31:37 +; 1 singular מָצָאתִי Gen 18:3 +, מָצָתִי Num 11:11, suffix מְצָאתִיו Song 3:1; Song 3:2, מְצָאתִיהוּ Song 5:6 3 plural מָֽצְאוּ Judg 21:14 +; suffix מְצָאנֻהוּ Job 37:23, etc.; Imperfect יִמְצָא 1Sam 24:20 +, 3 feminine singular תִּמְצָא 1Sam 1:18 +; 3 masculine plural יִמְצְאוּ Judg 5:30 +, suffix יִמְצָאֻהוּ Job 20:8 יִמְצָאֻנְנִי Prov 1:28; Prov 8:17, יִמְצָאוּנְהָ Jer 2:24 3 feminine plural תִּמְצֶאןָ Deut 31:21 etc.; Imperative מְצָא 1Sam 20:21; 1Sam 20:36, וּמְצָאֿ Prov 3:4 masculine plural מִצְאוּ Jer 6:16 feminine plural וּמְצֶאןָ Ruth 1:9 Infinitive מְצאֹ, מְצוֺא Ps 32:6; Gen 19:11 +, suffix בְּמֹצַאֲכֶם Gen 32:20 [= מָצְאֲכֶם Ges«GKC:74»§ 74, 3, R. 2]; Participle מוֺצֵא Ps 119:162, מוֺצֶה Eccl 7:26, suffix מֹצְאִי Gen 4:14; Prov 8:35 feminine singular absolute מֹצֵאת 2Sam 18:22, מוֺצֵאת Song 8:10 masculine plural מֹצְאִים Num 15:33, construct מֹצְאֵי Prov 8:9 feminine plural absolute מֹצְאוֺת Josh 2:23, etc.; —
1. find :
  a. thing sought, with accusative of thing, straw Exod 5:11 (J), water Gen 26:32 (J), compare vGen 26:19, Exod 15:22 (J), grass 1Kgs 18:5, help, consort, Gen 2:20 (J), compare Prov 18:22 +; with idea of attaining to, arriving at, a resting-place Gen 8:9 (J) Isa 34:14 compare צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4; Jer 45:3; Lam 1:3 of marriage Ruth 1:9 of finding place for temple Ps 132:5 figurative וּמִצְאוּ מַרְגּוֺעַ לְנַפְשְׁכֶם Jer 6:16 and find quiet for yourselves; find grave Job 3:22 reach cities 2Sam 20:6 (where read יִמְצָא Vrss Th Dr Kit Bu), compare Ps 107:4 find = secure prey, booty, plunder Gen 27:20 (J), Judg 5:30; Judg 21:12; 1Sam 14:30 compare 2Chr 20:25; Prov 1:13; Ps 119:162 of securing gain Hos 12:9 ( + לִי; || עשׁר), Job 31:25 so perhaps also absolute בְּשׂוֺרָה מֹצֵאת אֵין 2Sam 18:22 there is no news securing i.e. such as to bring you a reward (compare Th Dr; but text dubious); secure as crop Gen 26:12 (J), compare Eccl 11:1 = acquire, get wounds and dishonour Prov 6:33 ׳חֵן בְּעֵינֵי פ ׳מ find ( = gain, secure) favour in the eyes of any one: of ׳י, Gen 6:8; Exod 33:12; Exod 33:13 (twice in verse); Exod 33:16; Exod 33:17; Exod 34:9 (all J), Num 11:11; Num 11:15 (JE), Judg 6:17; 2Sam 15:25 ; oftener of men Gen 18:3; Gen 19:19; Gen 30:27; Gen 32:6 + 8 t. Genesis (all J), Num 32:5 (JE), Deut 24:1; 1Sam 1:18 + 7 t. Samuel; 1Kgs 11:19; Ruth 2:2; Ruth 2:10; Ruth 2:13; Esth 5:8; Esth 7:3 ׳חֵן לִפְנֵי פ ׳מ Esth 8:5 אָז הָיִתִי בְעֵינָיו כְּמוֺצֵאת שָׁלָוֺם Song 8:10 absolute מָצָא חֵן Jer 31:2; Prov 3:4; Prov 28:23 : = seek and find 1Sam 20:21 (arrows), so v1Sam 20:36 figurative of grounds of accusation Job 33:10 he succeeds in finding; so also Isa 58:3; Isa 58:13 find knowledge of God Prov 2:5 compare Prov 8:9, word of ׳י Amos 8:12, words of wisdom Prov 4:22, wisdom Job 32:13; Prov 24:14 (see also below); ransom Job 33:24 life Prov 8:35 (Qr מָצָא; > Kt מצאי, i.e. מֹצְאֵי De Str Wild), Prov 21:21 with accusative of person Gen 18:26; Gen 18:28; Gen 18:30 (J), Gen 41:38 (E), 1Sam 9:13 (twice in verse); 1Kgs 1:3; 1Kgs 13:14 compare v1Kgs 13:28, +; of pursuit Josh 2:22 (J); find ׳י Hos 5:6; Deut 4:29; Jer 29:13; Job 23:3; Ps 32:6 + Hos 6:3 (read כֵן נִמְצָאֵהוּ כְּשַׁחֲרֵנוּ, for ᵑ0 כְּשַׁחַר נָכוָֺן מֹצָאוֺ GieBeitr. z. Jes. Krit. 208 We Now); so possibly also (object omitted) Jer 10:18 (so Gf.; ᵑ9 Or read Niph`al; Gie יֶאְשָׁ֑מוּ), (Job 37:23; Job 11:7 (twice in verse) see below); find wisdom (personified) Prov 1:28; Prov 8:17; Prov 8:35 compare Prov 3:13.
  b. what is lost, missed, with accusative of thing, Gen 31:32; Gen 31:33; Gen 31:34; Gen 31:35; Gen 31:37 (E), 1Sam 9:4 (twice in verse); Deut 22:3; Lev 5:22; Lev 5:23 (P), Gen 36:24 (P) +; וַיִּלְאוּ לִמְצֹא הַפָּ֑תַח Gen 19:11 and they grew weary in finding the door; find a word (to say) Neh 5:8; Eccl 12:10, answer Job 32:3, vision from ׳י Lam 2:9 with accusative of person Gen 38:20; Gen 38:22; Gen 38:23 (J), 2Sam 17:20; 1Kgs 18:10; 1Kgs 18:12; 1Kgs 21:20 (twice in verse); 2Kgs 2:17; Ezek 22:30; Prov 7:15; Song 3:1; Song 3:2; Song 3:4; Song 5:6 +.
  c. meet, encounter, with accusative of person (one expected), Gen 32:20 (E), 2Kgs 9:21; Jer 41:12; 2Chr 20:16 compare also Num 35:27 (P).
  d. find a condition, find one in a situation; לָהּ בְּתוּלִים ׳וְלֹא מ Deut 22:14 compare vDeut 22:17; Deut 24:1 אֶתמֶֿלָךְ ֗֗֗ נִלְחָם ׳וַיִּמ 2Kgs 19:8 and he found the king of Assyria warring against Lachish = Isa 37:8 אֶתלְֿבָבוֺ נֶאֱמָן ׳וּמ Neh 9:8 כָּתוּב בספר ׳מ Neh 7:5; Neh 8:14 especially late, 1Chr 20:2; 2Chr 25:5; Dan 1:20; Dan 7:26.
  e. = learn, devise Eccl 7:27 (twice in verse); Eccl 7:29. feminine = experience sorrow Ps 116:3, compare Eccl 7:14.
2. find out:
  a. find out thoroughly, explore: object God Job 11:7 (twice in verse); Job 37:23 God's works Eccl 3:11; Eccl 8:17 (3 t. in verse), compare Eccl 7:24.
  b. = detect sin, crime, usually in (ב) one, 2Kgs 17:4; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; Hos 12:9 כְּיָדִי מְאוּמָה ׳לֹא מ 1Sam 12:5 detect evil in God Jer 2:5 subject God Jer 2:34; Jer 23:11 עֲוֺן עֲבָדֶיךָ ׳מ Gen 44:16 (J), compare Ps 36:3 absolute Ps 10:15; Ps 17:3 .
  c. = guess, solve riddle Judg 14:12; Judg 14:18 compare Prov 8:12.
3. = come upon, light upon:
  a. often unexpectedly = happen upon, with accusative of thing, money Gen 44:8 (J), book 2Kgs 22:8; 2Kgs 23:24 = 2Chr 34:14; 2Chr 34:15, compare Neh 7:5 honey Prov 25:16, ship Jonah 1:3 a plain Gen 11:2 (J), jawbone Judg 15:15 ark of ׳י Ps 132:6 (according to some, but dubious; Bae proposes הוֺצֵאנוּהָ); indefinite Ezek 3:1 (strike out ᵐ5 Co); with accusative of person = meet, fall in with Gen 4:14; Gen 4:15 compare Jer 50:7; Gen 37:15; Gen 37:17 (all J), 1Sam 9:11; 1Sam 30:11; Deut 22:23; Deut 22:25; Deut 22:27; Deut 22:28; 1Kgs 13:24; 1Kgs 20:36; 2Kgs 4:29; 2Kgs 10:13; 2Kgs 10:15; Song 3:3; Song 5:7; Song 5:8; Song 8:1 come upon = discover, Num 15:22; Num 15:33 of ׳י meeting (finding) Israel in desert Hos 9:10 compare Hos 12:5; Deut 32:10 angel finding Hagar Gen 16:7 (J); ׳י finding David Ps 89:21.
  b. hit, with accusative of person, subject bowmen 1Sam 31:3 = 1Chr 10:3 subject axe Deut 19:5.
  c. subject hand Isa 10:14 (figurative, in metaphor, of reaching nests), compare vIsa 10:10, 1Sam 23:17 (of Saul's taking David), Ps 21:9 (followed by לְ), vPs 21:9 (c, accusative); כֹּל אֲשֶׁר תִּמְצָא יָָֽדְךָ לַעֲשׂוֺת Eccl 9:10 sin (i.e. its punishment) will light upon you Num 32:23.
  d. subject fire, קֹצִים כִּי תֵצֵא אֵשׁ וּמָֽצְאָה Exod 22:5 (E).
  e. befal, with accusative of person Josh 2:23 (JE); of evil Gen 44:34 (J), Deut 4:30; Deut 31:17 (twice in verse); Deut 31:21; Judg 6:13; 2Kgs 7:9; Job 31:29; Ps 116:3; Ps 119:143; Esth 8:6 subject תְּלָאָה Exod 18:8 (E), Num 20:14 (JE), Neh 9:32.
4. noteworthy phrases are: יָדֶ֑ךָ ׳כַּאֲשֶׁר תִּמ Judg 9:33 according to what thy hand findeth, i.e. as the occasion may demand, so 1Sam 10:7 (with accusative; compare Eccl 9:10 3 c); but Eccl 25:8 = what thou chancest to have, compare כְלִי זָהָב ׳אֲשֶׁר מ Num 31:50 (P); וְלֹא יִמְצָאֻהוּ Job 20:8 = and he shall not be, shall no longer exist, compare Isa 41:12; Eccl 9:15 they found in it = there happened to be in it; אֶתלִֿבּוֺ לְהִתְפַּלֵּל ׳מ 2Sam 7:27 he found the heart (took courage) to pray = 1Chr 17:25 (omit אתלֿבו, perhaps ancient textual error); לֹא מָֽצְאוּ יְדֵיהֶם Ps 76:6 they did not find their hands, were not able to use them, were paralyzed; חַיַּת יָדֵךְ מָצָאתְ Isa 57:10 = (perhaps) experience renewal of thy strength (compare I. חַיָּה above CheComm.; for other interpretations of ׳ח, ידך, see Ew Di Du CheHpt); כְּדֵי נְאֻלָּתוֺ וּמָצָא Lev 25:26 = and he find (that he has) enough for its redemption (compare דַּי), so דֵּי הָשִׁיב מָֽצְאָה יָדוֺ vLev 25:28, יָדָהּ דֵּי שֶׂה ׳תִּמ Lev 12:8 (compare תַּגִּיעַ Lev 5:7); without דַּי, וְלֹא מָֽצְאוּ לָהֶם כֵּן Judg 21:14 = (probably) and they (the Israelites) did not find enough for them, even so (compare GFM); also וּמָצָא לָהֶם Num 11:22 (twice in verse) (JE) and so one find (= there be found) enough for them (compare Niph`al Josh 17:16; Zech 10:10).

Niph`al Perfect נִמְצָא 1Sam 13:22 +; 3 feminine singular נמצאה Jer 48:27 Kt Gf; < נִמְצָא Qr Gie; 2 feminine singular נִמְצֵאת Jer 50:24 1 singular נִמְצֵאתִי Isa 65:1, וְנִמְצֵאתִי consecutive Jer 29:14 3 plural נִמְצְאוּ Deut 22:30 +, הַנִּמְצְאוּ 1Chr 29:17 (הַּ = rel., compare DaSynt. § 22 R. 4 Synt. § 52); Imperfect יִמָּצֵא Gen 44:9 +; 3 feminine singular תִּמָּצֵא Exod 22:3 +; 2 feminine singular תִּ˜מּצְאִי Ezek 26:21 3 masculine plural יִ˜מּצְאוּן Gen 18:29; Gen 18:30; Gen 18:31; Gen 18:32, וַיִּמָּֽצְאוּ 1Chr 24:4; 2Chr 4:16 3 feminine plural תִּמָּצֶ֑אינָה Jer 50:20 Infinitive הִמָּצֵא Exod 22:3 ( = Infinitive absolute compare BaNB 74), suffix הִמָּֽצְאוֺ Isa 55:6 Participle נִמְצָא Judg 20:48 +, feminine singular נִמְצָאָ֑ה 2Kgs 19:4 = Isa 37:4 plural נִמְצְאִים 1Sam 13:15 + 11 t.; נִמְצָאִים only Ezra 8:25 suffix 2 feminine singular נִמְצָאַיִךְ Isa 22:3 נִמְצָאוֺת Gen 19:15; Judg 20:48 — passive of Qal, be found:

1. a. of a thing lost (asses) 1Sam 9:20; 1Sam 10:2; 1Sam 10:16 stolen Gen 44:9; Gen 44:10; Gen 44:12; Gen 44:16; Gen 44:17 (J); Exod 21:16 (all with בְּיַד); sought, wisdom Job 28:12; Job 28:13; Prov 10:13
  b. of thing found unexpectedly, book 2Kgs 22:13; 2Kgs 23:2 = 2Chr 34:21; 2Chr 34:30 of corpse Deut 21:1.
  c. = be lighted upon, encountered; of breaches in temple 2Kgs 12:6 of cities Judg 20:48b; of persons in captured city 2Kgs 25:19 (twice in verse) = Jer 52:25 (twice in verse), Deut 20:11, compare Exod 9:19 (J), Judg 20:48a Isa 13:15; Isa 22:3; Jer 41:8 be discovered, of a condition, situation Deut 22:20 (בתולים); טוֺב נִמְצָאבֿוֺ דָּבָר 1Kgs 14:13, compare 2Chr 19:3.
  d. be found written (כתוב), Neh 13:1; Esth 6:2 of persons Dan 12:1.
  e. = appeared, were recognized, of words of ׳י Jer 15:16. feminine of persons sought Gen 18:29; Gen 18:30; Gen 18:21; Gen 18:32 (J), Josh 10:17 (JE), 1Sam 10:21; 2Sam 7:12; 1Chr 26:31 in geneal. register Ezra 2:62 = Neh 7:64 of ׳י, specifically, let himself be found of (by) any one: followed by לְ person Isa 65:1; Jer 29:14; 1Chr 28:9; 2Chr 15:2; 2Chr 15:4; 2Chr 15:15, absolute Isa 55:6.
  g. = be discovered, detected: (1) of iniquity, crime: Exod 22:3 (twice in verse) (E), 1Sam 25:28; 1Kgs 1:52; Jer 2:34; Ezek 28:15; Job 19:28; Mal 2:6, compare Mic 1:13; 2Chr 36:8; Esth 2:23. (2) of wrong-doers Exod 22:1; Exod 22:6; Exod 22:7 (E), Deut 22:22; Deut 22:28; Deut 24:7; Jer 2:26; Jer 48:27; Jer 50:24 (|| נִלְבַּדְתְּ, נִתְפַּשְׂתְּ), Prov 6:31; Ezra 10:18.
  h. = be gained, secured, as a crop, of fruit, figurative מִמֶּנִּי פֶּדְיְךָ נִמְצָא Hos 14:9 (compare Qal Gen 26:12; Eccl 11:1)
  i. = be discoverable, to be found Job 42:15; Dan 1:19 (compare Isa 55:6 above 1 f).
2. be found = be:
  a. with בְּיַד be found in one's hand = onehappens to have 1Sam 9:8; 1Sam 13:22 (twice in verse), compare (without ביד) 1Sam 23:4.
  b. with לְ person, = be in the possession of: Deut 21:17, with אֶתֿ (preposition) person Exod 35:23; Exod 35:24; 1Chr 29:8.
  c. be found in (ב) a place, especially of wealth, treasure, Gen 47:14 (J), 2Kgs 12:11; 2Kgs 12:19; 2Kgs 14:14; 2Kgs 16:8; 2Kgs 18:15; 2Kgs 20:13 = Isa 39:2; 2Kgs 22:9; 2Chr 21:17; 2Chr 25:24; 2Chr 34:17 compare Exod 12:19; Jer 41:3; 1Chr 4:41 = happen to be, be, Deut 17:2; Deut 18:10; Jer 5:26; Isa 35:9; Isa 51:3; Isa 65:8 with negative = be no more Zeph 3:13; Ezek 26:21; Ps 37:36 (|| אֵינֶנּוּ), Dan 11:19.
  d. = be left after war, violence, etc., 1Sam 13:19; 2Sam 17:13; Isa 30:14; 2Kgs 19:4 = Isa 37:4.
  e. = be present Gen 19:15 (J), 1Sam 13:15; 1Sam 13:16; 1Sam 21:4 especially late, 1Chr 29:17; 2Chr 5:11; 2Chr 29:29; 2Chr 30:21; 2Chr 31:1; 2Chr 34:32; 2Chr 34:33; 2Chr 35:7; 2Chr 35:17; 2Chr 35:18; Ezra 8:25; Esth 1:5; Esth 4:16. feminine = prove to be, after numbering, 1Chr 24:4; 2Chr 2:16 of ׳י, עֶזְדָה בְצָדוֺת נִמְצָא Ps 46:2.
3. be (found) sufficient: לֹא יִמָצֵא לָנוּ הָהָד Josh 17:16 (JE), compare Zech 10:10 (also Qal Num 11:22; Judg 21:14).

Hiph`il Perfect 1 singular suffix הִמְצִיתִךָ 2Sam 3:8 3 masculine plural הִמְצִיאוּ Lev 9:13 Imperfect 3 masculine singular suffix 3 masculine singular יַמְצִאֶנּוּ Job 34:11, יַמְצִאֵהוּ Job 37:13 3 masculine plural וַיַמְצִאוּ Lev 9:12; Lev 9:18 Participle מַמְצִיא Zech 11:6

1. cause to find, attain, with accusative of person Job 34:11 (subject God).
2. cause to light upon, come upon, come with accusative of cloud Job 37:13 (dubious)
3. cause to encounter, deliver up to, with accusative of person, + בְּיַד 2Sam 3:8 (subject man), Zech 11:6 (subject God).
4. present unto (אֶלֿ), of Aaron's sons ministering unto him, with accusative of offering, and of blood, Lev 9:12; Lev 9:13; Lev 9:18.


מֹצָא see מוֺוצָא below יצא. p. 425f


מַצָּב, נֻצָּב, מַצָּבָה, מַצֵּבָה מַצֶּ֫בֶת see נצב.

found, find, out, present, findeth, …
māṣāʾ
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
  • to find, attain to
    • (Qal)
      • to find
        • to find, secure, acquire, get (thing sought)
        • "to find (what is lost)"to meet, encounter"to find (a condition)"to learn, devise
        to find out
        • to find out
        • "to detect"to guess
        to come upon, light upon
        • to happen upon, meet, fall in with
        • "to hit"to befall
      (Niphal)
      • to be found
        • to be encountered, be lighted upon, be discovered
        • "to appear, be recognized"to be discovered, be detected"to be gained, be secured
        to be, be found
        • to be found in
        • "to be in the possession of"to be found in (a place), happen to be"to be left (after war)"to be present"to prove to be"to be found sufficient, be enough
      (Hiphil)
      • to cause to find, attain
      • "to cause to light upon, come upon, come"to cause to encounter"to present (offering)

גֶּ֣פֶן
גֶּ֣פֶן
Root word vine, vines, tree
Dictionary form: גֶּפֶן · ɡeh-PEN

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: vine
the vine ×9 vine ×8 a vine ×3 and the vine ×3 as the vine ×2 his vine ×2 of the vine ×2 their vines ×2
More options
vine — Most natural modern equivalent; fits nearly all contexts.
grapevine — More specific; clarifies the plant when context is ambiguous.
grape plant — Plain descriptive term for non-specialist or children's texts.
vineyard plant — Use when agricultural or vineyard setting is emphasized.
climbing vine — Highlights the plant's growth habit in poetic or figurative passages.

BDB1723 H1612

BDB1722 | BIBLICAL HEBREW | BDB1724

גֶּ֫פֶן noun feminineJudg 9:13 + (masculine only Hos 10:1, perhaps influence of יִשְׂרָאֵל 2Kgs 4:39) vine (Late Hebrew id., Arabic (Yemen), Assyrian gapnu, compare ZehnpfBAS i. 633; Aramaic גּוֺפַן, גֶּפֶן, , plural ) — ׳ג Gen 40:9 + 38 t. (also construct, as Num 6:4; Deut 32:32; Isa 16:8; Isa 16:9), גָּ֑פֶן Judg 9:12 + 2 t.; suffix גַּפְנִי Joel 1:7, גַּפְנְךָ Jer 5:17, גַּפְנוֺ 1Kgs 5:5 = 3 t., גַּפְנָהּ Hos 2:14, גַּפְנָם Deut 32:32 + 2 t.; plural גְּפָנִים Song 2:13; Hab 3:17vine (always grape-bearing except 2Kgs 4:39) Gen 40:9; Gen 40:10 (in dream) Gen 49:11; Num 20:5; Deut 8:8; Judg 9:12; Judg 9:13 (in allegory) 1Kgs 5:5; 2Kgs 18:31 = Isa 36:16; Ps 78:47; Ps 105:33; Song 2:13; Song 6:11; Song 7:13; Isa 7:23; Isa 24:7; Isa 32:12; Jer 5:17; Jer 8:13; Hos 2:14; Joel 1:7; Joel 1:12; Joel 2:22; Mic 4:4; Hab 3:17; Hag 2:19; Zech 2:10; Zech 8:12; גֶּפֶן שָׂדֶה a vine bearing poisonous gourds 2Kgs 4:39 גֶּפֶן הַיַּיִן Num 6:4 (compare Gen 40:10; Judg 9:13) Judg 13:14 אֶשְׁכְּלוֺת הַגֶּפֶן Song 8:9 עֵץ הַגֶּפֶן Ezek 15:2; Ezek 15:6 in simile of stars fading away at Yahweh's judgment Isa 34:4 in simile of wicked losing early promise Job 15:33 in simile of wife Ps 128:3 figurative of Israel Ps 80:9; Ps 80:15; Ezek 17:6 (twice in verse); Ezek 17:7; Ezek 17:8; Hos 10:1 compare Ezek 19:10; Jer 2:21; Jer 6:9 also Hos 14:8 figurative of Israel as easily destroyed Ezek 15:2; Ezek 15:6 figurative of godless enemies of Israel Deut 32:32 compare Di; גֶּפֶן שִׂבְמָה figurative for prosperity of Moab Isa 16:8; Isa 16:9; Jer 48:32. — On the vine in Syria compare AnderlindZPV 1888, 160 ff.

vine, vines, tree
gepen
a vine (as twining), especially the grape
  • vine, vine tree
    • of Israel (figuratively)
    • "of stars fading at Jehovah's judgment (metaphorically)"of prosperity

שָׂדֶ֔ה
שָׂדֶ֔ה
Root word field, fields, country, wild, land, …
Dictionary form: שָׂדֶה · saw-DEH

Noun — Common, masculine singular, absolute state

In the KJV here: a wild
of the field ×79 in the field ×49 the field ×28 field ×17 into the field ×10 fields ×7 in the country ×6 the fields ×5
More options
field — Most versatile; fits agricultural and open-land contexts.
land — Prefer when ownership or territory is emphasized.
countryside — Good for contrast with city or settled areas.
open country — Highlights exposure and wildness beyond villages.
farmland — Use when cultivated or agricultural sense is primary.
wilderness — Only when context stresses remoteness or danger.

BDB8170 H7704

BDB8169 | BIBLICAL HEBREW | BDB8171

שָׂדַי noun masculinePs 96:12 field, land (rare original form of שָׂדֶה (q. v. below), only in poetry); — absolute ׳שׂ Jer 4:17, שָׂדָ֑י Hos 10:4 +; —

1. cultivated field Hos 12:12, also Hos 10:4 (si vera lectio, but see Now), yielding food Deut 32:13; Lam 4:9 ׳שֹׁמְרֵי שׂ Jer 4:17 keepers, watchmen of a field.
2. home of wild beasts: ׳בְּהֵמוֺת שׂ Ps 8:8; Joel 2:22, ׳חַיְתוֺ שׂ Isa 56:9; Ps 104:11, ׳זִזִ שׂ Ps 50:11; Ps 80:14.
3. plain, opposite mountain, Jer 18:14 (but dubious, Co Du שִׂרְיֹן).
4. land, opposed to sea, Ps 96:12 (compare שָׂדֶה 3; || תֵּבֵל Ps 98:7).


BDB8171 H7704

BDB8170 | BIBLICAL HEBREW | BDB8172

שָׂדֶה318 noun masculineLev 27:24 id. (ordinary contracted form Ges«GKC:84a»§ 84 a f); — absolute ׳שׂ Gen 2:5 (twice in verse) +; construct שְׂדֵה Gen 14:7 +; suffix שָׂדִי Jer 32:7; Jer 32:8, שָֽׂדְךָ Deut 11:15 +, שָׂדֶ֑ךָ Deut 24:19; Lev 25:3, etc.; plural שָׂדוֺת 1Sam 22:7 +, construct שְׂדוֺת Neh 12:29 also שְׂדֵי 2Sam 1:21; Isa 32:12; Ruth 1:1 + 8 t. (some might be singular = שְׂדֵה compare BaZMG xlii (1888), 351 SS Buhl; note, e.g. שְׂדֵי Ruth 1:6a, = שְׂדֵה vb Ruth 4:3 but see ii. 1, 77); suffix שְׂדֹתֶיהָ Neh 11:30, etc.; also שָׂדֶיךָ 1Kgs 2:26, שָׂדֵינוּ Mic 2:4

1. open field, country:
  a. pasture-land Gen 29:2; Gen 30:16; Exod 9:3 (all J), Deut 11:15; 1Sam 11:5 + 10 t. J, JE.
  b. unfrequented Gen 24:63; Gen 24:65, exposed to violence Gen 4:8 (J), 2Sam 14:6; Deut 21:1; Deut 22:25; Deut 22:27, to wild beasts Exod 22:30 (E), Ezek 33:27.
  c. specifically home of beasts: 2Sam 17:8; Jer 14:5 especially phrase ׳חַיַּת הַשּׂ Gen 2:19; Gen 2:20; Gen 3:1; Gen 3:14 (all J) of beasts in general, and, of wild beasts, Exod 23:11; Exod 23:29 (E), Hos 2:14; Hos 2:20; Hos 4:3; Hos 13:8; (H), Job 5:23 (|| חַיַּת הָאָרֶץ), + 16 t.; ׳בֶּהֱמַת הַשּׂ 1Sam 17:44 compare Joel 1:20 ׳אַיְלוֺת הַשּׂ Song 2:7; Song 3:5, compare ׳הַצְּבָיִם אֲשֶׁר בַּשּׂ 2Sam 2:18 hunting-ground Gen 25:29; Gen 27:3; Gen 27:5 (all J E), compare ׳אִישׁ שׂ Gen 25:27 (J E; || אִישׁ יֹדֵעַ צַיִד).
  d. yielding plants and trees: Gen 25:27 (JE), Gen 30:14 (J), Exod 10:5 (JE), 2Kgs 4:39; Ezek 21:2; Ezek 39:10 especially phrase ׳עֵשֶׂב הַשּׂ Gen 2:5; Gen 3:18 (both J), + 6 t. + ׳בַּשּׂ ׳ע Zech 10:1 ׳שִׂיח הַשּׂ Gen 2:5, ׳גֶּפֶן שׂ 2Kgs 4:39, ׳פַּקֻּעֹת שׂ V:39, ׳צִיץ הַשּׂ Isa 40:15; Ps 103:15, ׳צֶמַח הַשּׂ Ezek 16:7 ׳עֵץ הַשּׂ (4 t. עֲצֵי) Exod 9:25 (JE), Deut 20:19; Lev 26:4 (H) Isa 55:12 + 8 t.; 2Sam 1:21 see תְּרוּמָה, √ רום.
  e. stony, ׳אַבְנֵי הַשּׂ Job 5:23. feminine open country, outside of walled city Judg 9:32; Judg 9:42; Judg 9:43; Judg 9:44; Judg 19:16; 1Sam 19:3; 1Sam 20:5; 1Sam 20:11 (twice in verse); 1Sam 20:24; 1Sam 20:35; 2Kgs 7:12; Mic 4:10 as battle-ground Josh 8:24 (J), 2Sam 10:8 = 1Chr 19:9; 2Sam 11:23; 2Sam 18:6, outside of military camp 1Sam 4:2; 1Sam 14:15 opposed to city (in formula) 1Kgs 14:11; 1Kgs 16:4; 1Kgs 21:24; Jer 14:18; Ezek 7:15 שְׂדֵה אֶרֶץ Lev 25:31 as site of small town, country-town 1Sam 27:5 (opposed to royal city), compare 1Chr 27:25 of high places, ׳גְּבָעוֺת בַּשּׂ Jer 13:27 quite general, 1Sam 30:11; Jer 40:7; Jer 40:13 including road Judg 20:31; 1Kgs 11:29; Jer 6:25 distinguished from road Num 22:23 (JE), 2Sam 20:12 outside houses and courtyards Exod 8:9 (P), 1Sam 25:15 ׳בַּשּׂ nearly = outdoors Exod 1:14 (P), Judg 13:9 of surface of country or ground, ׳בַּשּׂ Exod 16:25 (J E; = עַלפְּֿנֵי הַמִּדְבָּר V:14), compare 1Sam 14:25 so ׳(אֶל) לְַפְּֿנֵי הַשּׂ 2Kgs 9:37; Jer 9:22; Ezek 29:5 (|| הַמִּדְבָּ֫רָה), Ezek 32:4; Ezek 39:5 same phrase opposed to house, comfort, etc., 2Sam 11:11; Ezek 16:5, opposed to city Lev 14:7; Lev 14:53, opposed to tent Num 19:16 (all P), opposed to tent of meeting Lev 17:5 (H).
  g. = expanse of country, opposed to mountain, in phrase ׳מְרוֺמֵי שׂ Judg 5:18 ׳הֲרָרִי בַּשּׂ Jer 17:3 (of Jerusalem) is dubious; compare ׳לְעִי הַשּׂ Mic 1:6 (Jer 18:14 see שָׂדַי).
2. definite portion of ground, field, land:
  a. cultivated ground Gen 37:7 (E), Gen 47:24 (J; זֶרַע הַשָּׂדֶה), Exod 22:4 (3 t. in verse); Exod 22:5 (E), Lev 27:16; Lev 27:17 (P), Mic 3:12 (in simile) Ruth 2:2 + 47 t., + שְׂדֵי תְרוּמוֺת 2Sam 1:21, זָֿ֑רַע׳שׂ Ezek 17:5, שָׂדֶה טוֺב V:8 good soil.
  b. as private property, Mic 5:2; Mic 5:4; Isa 5:8 (twice in verse); Gen 47:20 (J), Gen 23:9; Gen 23:11; Gen 23:13 (P) + 50 t., + 2Chr 26:23 (as burial-place); also ׳חֶלְקַת (הַ)שּׂ, see חֶלְקָה; and צֹפִים ׳שׂ, see צפה.
  c. city-land, adjacent to city (town) and subject to its control: Gen 41:48 (E), Lev 25:34 (P), Josh 21:12 (P) = 1Chr 6:41; Neh 11:25; Neh 11:30; Neh 12:29; Neh 12:44 specifically of Zoan Ps 78:12; Ps 78:43.
  d. territory of nation, tribe: Gen 32:4; Num 21:20 (both J E), Judg 5:4; Ruth 1:1; Ruth 1:2; Gen 14:7 + 13 t. + ׳שְׂדֵה נִחֲלַת יִשׂ Judg 20:6.
  e. territory of king, 2Sam 9:7; 2Sam 13:30.
3. land, opposed to sea, 1Chr 16:32 (opposed to הַיָּם; = שָׂדַי Ps 96:12), perhaps also mainland Ezek 26:6; Ezek 26:8 (Co Krae Toy and others; not Sm).


שִׂדִּים see שׂדד. שְׂדֵרָה see סדר above,

field, fields, country, wild, land, …
śāde
a field (as flat)
  • field, land
    • cultivated field
    • "of home of wild beasts"plain (opposed to mountain)"land (opposed to sea)

וַ יְלַקֵּ֥ט
וַ
Prefix — connector and (sometimes: but, so, then)
יְלַקֵּ֥ט
Root word gather, gathered, glean, gleaned, up, …
Dictionary form: לָקַט · law-KAHT

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Piel, Sequential Imperfect (Wayyiqtol), third person masculine singular intensive — "he really / thoroughly did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and gathered
and gathered ×3 gather ×3 shalt thou gather ×3 to glean ×3 she had gleaned ×2 they gathered ×2 and gather ×1 and gathered up ×1
More options
glean — Best for agricultural/harvest contexts; retains biblical nuance.
collect — Broad, neutral; suits non-agricultural gathering contexts.
pick up — Casual register; good for physical, item-by-item gathering.
gather — Modernizes common KJV form; slightly less specific than glean.
harvest — Emphasizes intentional reaping; avoid if quantity is small.
scavenge — Implies leftover or secondary gathering; use sparingly.

BDB4458 H3950

BDB4457 | BIBLICAL HEBREW | BDB4459

[לָקַט] verb pick or gather up, specifically glean ( Late Hebrew id. and נָקַט; Arabic pick up (as a bird, grains, etc.); Aramaic לְקַט, and נְקַט; ; Mandean לגט (M 54, also on Talmud נקט); compare Assyrian lakâtu DlHWB 385 (but ט = t?)); —

Qal Perfect 3 plural לָֽקְטוּ Exod 16:22; Num 11:8, ׳וְל consecutive Exod 16:4, לָקָ֑טוּ Exod 16:18 Imperfect 3 masculine plural יִלְקְטוּ Exod 16:5, יִלְקֹט֑וּן Ps 104:28, וַיִּלְקְטוּ Exod 16:17; Exod 16:21 2 masculine plural suffix תִּלְקְטֻהוּ Exod 16:26 Imperative masculine plural לִקְטוּ Gen 31:46; Exod 16:16 Infinitive construct לִלְקֹט Exod 16:27 + 2 t.; —
1. pick up, gather, with accusative, stones Gen 31:46 (J), lilies Song 6:2 usually the manna: Exod 16:4; Exod 16:5; Exod 16:26 (J), vExod 16:21 vExod 16:22 (P); followed by מִן partitive vExod 16:16 (P); so absolute vExod 16:27; Num 11:8 ( both J E ), Exod 16:17; Exod 16:18 (P); of animals gathering food תִּתֵּן לָהֶם יִלְקֹט֑וּן Ps 104:28.
2. specifically glean, absolute, Ruth 2:8 (with בְּ local; usually Pi`el in this sense ). Pi`el Perfect 3 feminine singular וְלִקְּטָה consecutive Ruth 2:16, לִקֵּ֑טָה Ruth 2:17; Ruth 2:18 2 feminine singular לִקַּטְתְּ Ruth 2:19 Imperfect וַיְלַקִּט Gen 47:14 + 2 t.; 3 feminine singular תְּלַקִּט Ruth 2:15, ׳וַתּ Ruth 2:3; Ruth 2:17 2 masculine singular תְּלַקִּט Lev 19:9 + 2 t.; 1 singular אֲלַקֳּטָה Ruth 2:2; Ruth 2:7 (compare BaNB 152, 489); Infinitive construct לְלַקִּט Ruth 2:15 + 2 t.; Participle מְלַקִּט Isa 17:5, plural מְלַקְּטִים Judg 1:7; Jer 7:18
1. gather, gather up, fallen grapes, Lev 19:10 (H), arrows 1Sam 20:38, (fire-)wood Jer 7:18 absolute (food from ground) Judg 1:7 (compare GFM); = pick, pick off, 2Kgs 4:39 (twice in verse) (+ מִן of source ).
2. figurative collect (money) Gen 47:14 (J).
3. specifically glean, after the reapers, usually absolute Ruth 2:3; Ruth 2:7 (|| אָסַף), vRuth 2:17 (all with בְּ local), vRuth 2:15 (בֵּין location), vRuth 2:19 (adverb location), also vRuth 2:2 (where בְּ may be local or partitive, compare Be), also vRuth 2:15 vRuth 2:16 vRuth 2:23 with accusative Isa 17:5 (שִׁבֳּלִים, simile of devastation of land; || אָסַף קָצִיר), Ruth 2:17; Ruth 2:18 with accusative of congnate meaning with verb לֶקֶט Lev 19:9 = Lev 23:22 (H). Pu`al Imperfect 2 masculine plural תְּלֻקְּטוּ Isa 27:12 ye shall be picked up (of Israel under figure of grains or berries, after the threshing process of ׳י's judgment). Hithpa`el Imperfect וַיִּתְלַקְּטוּ Judg 11:3 and there collected themselves worthless men unto (אֶל) Jephthah (were raked together GFM).

gather, gathered, glean, gleaned, up, …
lāqaṭ
properly, to pick up, i.e., (generally) to gather; specifically, to glean
  • to pick up, gather, glean, gather up
    • (Qal)
      • to pick up, gather
      • "to glean
      (Piel)
      • to gather, gather up
      • "to collect (money)"to glean
      (Pual) to be picked up"(Hithpael) to collect oneself

מִמֶּ ֛נּוּ
מִמֶּ
Preposition of, from, than, for, thereof, …
֛נּוּ
Suffix — pronoun our / us
Dictionary form: מִן · min

Preposition

In the KJV here: thereof
from ×263 of ×236 out of ×139 and of ×48 than ×42 from me ×18 for ×17 thereof ×16
More options
from — Most common spatial or temporal origin; broadly useful.
out of — Emphasizes emergence or extraction from within something.
of — Partitive or genitive relationship; use for 'some of' contexts.
than — Use in comparative constructions; e.g. 'greater than'.
since — Temporal use; marks a starting point in time.
among — Distributive sense; source is a group or collective.

BDB4709 H4480

BDB4708 | BIBLICAL HEBREW | BDB4710

מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges«GKC:102»§ 102, l R.; more fully ii. 291ff), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (292)]; in poetry also מִנִּי, with the old י of the genitive (Ges«GKC:90»§ 90.3a) Judg 5:14 (twice in verse); Isa 46:3 (twice in verse); Ps 44:11; Ps 44:19; Ps 68:32; Ps 74:22; Ps 78:2; Ps 78:42; Ps 88:10 + 19 t. Job, and in לְמִנִּי Mic 7:12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Isa 30:11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHMZMG xxix.606 ff.; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol§ 223c, and others, ii. 289 f.), in poetry מִנִּי Isa 22:4; Isa 30:1; Isa 38:12; Job 16:6, מֶ֫נִּי Ps 18:23; Ps 65:4; Ps 139:19; Job 21:16; Job 22:18; Job 30:10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see BaerJob. p. 57 290); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jer 10:2; Eccl 12:12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezek 16:47; Ezek 16:52 (see ZerweckHeb, Präp. Min, 1894): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
  a. to descend from a mountain Exod 19:14, to fall from a roof Deut 22:8, from heaven Isa 14:12, to go up from a valley Josh 10:7, to raise up from the dunghill 1Sam 2:8, or the ground 2Sam 12:17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Isa 24:14 צָֽהֲלוּ מִיָּם, Isa 42:10; Isa 42:11; Ps 148:1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Exod 23:7, חֲדַל מִמֶּנּוּ desist from us,Exod 14:2, so הֶרֶף Deut 9:14,הֵנִיחַ Deut 12:10, השׁקיט > Ps 94:13, שׁבת Gen 2:2, compare Gen 5:29 note especially the pregnant constructions, שׁפט to judge (and save) from Ps 43:1, followed by מִיַּד 1Sam 24:16 +, ענה to answer (and save) from Ps 22:22, חרשׁ and חשׁה to be silent (turning) from Ps 28:1 (twice in verse), החרישׁו ממני Job 13:13; Jer 38:27; Ps 18:22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Ps 30:4 Kt., Ps 73:27, כלזֿוֺנֶה ממך, Jer 3:20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31:13 with שִׂמַּח (2Chr 20:27), Ezek 27:34; Prov 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Isa 29:4; Isa 63:17; Joel 1:12; Jer 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezek 44:22 also Judg 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3:19, עֵזֶר מִצָּרָיו a help from his foes Deut 33:7; Nah 3:11 מָעוֺז מֵאוֺיֵב, Ps 32:7 סֵתֶר מִצַּר, Ps 60:13 עֶזְרָת מִצָּ֑ר, Isa 4:6 צֵל מֵחֹרֶב a shadow from, the heat, Isa 25:4. Here also belong Isa 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Song 4:1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8:9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7:8).
  b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Prov 20:3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), Num 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Judg 5:11 De RV (but Be RVm because of), Isa 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28:4 דַּלּוּ מֵאֱנוֺשׁ, Gen 4:11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare vGen 4:14 (but Kn Ke from, compare vGen 4:12 a), Gen 27:39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19:26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21:9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Prov 1:33; Jer 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Isa 22:3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zeph 3:18. (On 2Sam 13:16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gen 2:8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, Gen 12:8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Josh 11:3; Josh 15:8; Josh 18:5; 1Sam 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2Sam 10:9), מִסָּבִיב Deut 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Exod 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gen 6:14 +, מִנֶּגֶד in front, at a distance, Gen 21:16 +, מֵרָחוֺק Exod 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as Gen 11:2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, Gen 13:11 and Lot journeyed מקדם east, Isa 17:13; Isa 22:3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Isa 23:7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Isa 57:9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Josh 8:13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ Gen 3:24, מִצְּפוֺן לְ (construct Ges«GKC:130a»§ 130 a, n.) Josh 8:11; Josh 8:13; Josh 24:30, מִימִינֶ֑ךָ Ps 91:7, מִתַּחַת לְ Gen 1:7, מִמַּעַל לְ Gen 22:9, מִבֵּית לְ Lev 16:2: מֵאַחֲרֵי behind Exod 14:19 מִצַּד בֵּיתְאֵל beside Bethel Josh 12:9, מִצִּדּוֺ beside it 1Sam 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Num 21:1 +; מֵהָֽלְאָה לְ beyond Amos 5:27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49:32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezek 40:7; Ezek 40:8; Ezek 40:9, מֵאֵצֶל beside Ezek 40:7; 1Sam 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1Sam 20:22 מִמְּךָ וָהָֽלְהָא, compare Num 32:19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
  a. מִמִּצְרַיִם out of Egypt: so
   (a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח Gen 3:23, לָקַח Gen 34:26, גָנַב Gen 40:15, הִכְרִית Exod 8:5; Ps 101:8, גֵּרֵשׁ Judg 11:7, etc.; to draw out of water, a pit, etc. Exod 2:10; Ps 40:3 to cast out of the hand Judg 15:17 to rescue out of the mouth Amos 3:12 to drink מִכּוֺס 2Sam 12:3; Deut 30:3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezek 11:17; Ezek 36:24 +: pregnantly with חָרֵד Hos 10:10; Hos 10:11, רגז Mic 7:17 to tremble (and come) out of, חרג Ps 18:46 (|| 2Sam 22:46 חגר), 2Sam 74:11; Isa 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ezek 28:16 חִלֵּל, Ezra 2:62 compare נִשְׁכַּח מִפֶּה Deut 31:21, מִלֵּב Ps 31:13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
   (b) of the place out of which one looks, speaks, exerts power, etc., Gen 4:10; Num 24:19 (Ps 110:1), Deut 4:35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1:2 מציון ישׁאג ׳י, Ps 14:2; Ps 20:3 send thee help מִקֹּדֶשׁ, vPs 14:7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Ps 42:7; Ps 68:36; Ps 85:12; Ps 109:10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Ps 128:5; Ps 130:1; Job 27:23; Isa 29:18 to see out of darkness, Song 2:9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Song 5:4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
   (c) with בָּחַר to choose out of, Exod 18:25 + often, compare with הִבְדִּיל Deut 29:20; 1Kgs 8:53,with יָדַע Amos 3:2; Exod 19:5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר Deut 7:6; Deut 14:2).
  b. of the material out of which anything is formed, or from which it is derived:
   (a) Gen 2:19 to form מןהֿאדמה out of the soil, vGen 2:23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, Exod 39:1; Num 6:4; Hos 13:2 to make images מִכַּסְפָּם, Ps 16:4 נִסְכֵּיהֶם מִדָּם, Ps 45:14; Song 3:9; Isa 40:17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Isa 41:24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Ps 62:10 מֵהֶבֶל (al. 6 c), Prov 13:11; Exod 25:19; Exod 25:31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so vExod 25:35 vExod 25:36; Exod 27:2; Exod 30:2 al.;
   (b) with verbs of eating, filling, etc., as שׁתה Gen 9:21; Job 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Song 8:2 הִשְׁקָה, רָוָה Ps 36:9 +, רִוָּה Isa 34:7, שׂבע Prov 18:20 +, השׂביע Ps 81:17 +, מִלֵּא (rare) Ps 127:5: compare Deut 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Isa 51:21; Ps 28:7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Ps 69:31 ׳ב), also (unusual) Isa 2:3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Ps 94:12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Eccl 7:10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
  c. of the source or origin: namely
   (a) of parents, Gen 16:2 אִבָּנֶה ממנה I shall be built up out of her (so Gen 30:3), Gen 17:16 מלכי עמים ממנה יהיו, Gen 35:11a: often of coming forth מִבֶּטֶן Job 1:21, מֵחֲלָצֶיךָ Gen 35:11b, ממעיך Gen 15:4, Isa 2:20 ׳י give thee seed from this woman; compare Job 16:4 מִי יִתֵּן טָהוֺר מִטָּמֵא
   (b) of the tribe or people, from which a person comes (compare 1 a), Num 3:12 ׳כל בכור ֗֗֗ מכני ישׂר, Josh 12:4; 2Sam 4:2; 2Sam 21:2; Jer 1:1 +; and so of a person's native place, as Judg 12:8 אבצן מבית לחם Ibzan from Biblical, Judg 13:2 אִישׁ מִצָּרְעָה Judg 17:1; Judg 17:7; 1Sam 1:1; 1Sam 9:1; 2Sam 23:20; 2Sam 23:30; Amos 1:1 +, compare Jer 46:25 אָמוֺן מִנּאֹ; Isa 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vIsa 48:2 מֵעִיר הַקֹּדֶשׁ נִקְ˜ראוּ, Isa 58:12 וּבָנוּ מִמֵךְ (those) from thee shall build, Ps 68:27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mic 5:1; Nah 1:11 vNah 1:14 figurative מִשִּׁמְךָ), Zeph 3:18; Jer 30:21; Zech 10:4.
   (c) of beasts and things, Gen 2:7 עָפָר מִןהָֿאֲדָמָה, Jer 5:6 אַרְיֵה מִיַּעַר a lion from the woods, Ps 80:14 חֲזִיר מִיַּעַרִ; compare Ps 10:18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Ps 72:16 יָצִיצוּ מֵעִיר; Job 28:12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
   (d) מִלֵּב Isa 59:13; Job 8:10, especially with reference to what is self-devised, Num 16:28 כִּי לֹא מִלִּבִּי, Num 24:13; 1Kgs 12:33; Neh 6:8 נְבִיאֵי מִלִּבָּם Ezek 13:2.
  d. of the source or author of an action, counsel, or event: 1Sam 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2Sam 3:37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, Gen 24:50 יצא הדבר ׳כי מי, Judg 14:4 knew הוא ׳כי מי that it was from J., 1Kgs 2:15 ׳היתה לו כי מי, Prov 16:1; Prov 20:24 מִצְעֲדֵי גֶבֶר ׳מי, Ps 37:39; Ps 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8:4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Isa 30:1; Isa 50:11 (מִיָּדִי) Ezek 3:17 end = Ezek 33:7 and warn them from me, 1Chr 5:22; 1Chr 13:2; 2Chr 22:7; 2Chr 25:20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7:5 חֲמַת מִיַּיִן heat from wine, Ps 9:14 מִ˜שּׂנְאַי עָנְיִי at the hands of my haters, Ps 74:22; Job 4:13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6:25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20:29 (twice in verse), Ps 78:2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11:31 זְרֹעִים מִמֶּנּוּ (iii. 241). As marking the author of a judgment or estimate (rare), Num 32:22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2Sam 3:28; Job 34:33), Job 4:17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51:5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
  e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
   (a) the cause, a person Gen 19:36 + הָֽרְתָה מן to be pregnant by, Gen 49:25; 1Sam 31:3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Ps 18:9; Nah 1:5 הרים רעשׁו ממנו, Dan 11:31 (accents); with passive verb, Nah 1:6 הצורים נִתְּצוּ ממנו, Ps 37:23 (compare Prov 20:24 d), Job 24:1; Eccl 12:11; Dan 8:11.
   (b) the cause, a thing, Gen 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Isa 6:4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Isa 30:31; Isa 33:3; Jer 8:16), Jer 28:7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31:4; Jer 31:9; Jer 10:10; Ezek 19:10 became fruitful מִמַּיִם רַבִּים, Ezek 31:5; Job 4:9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31:23; Job 39:26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Ps 39:11; Ps 73:19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Ps 78:65 מִתְרוֺנֵן מִיַּיִן, Ps 104:15 להצהיל פנים משׁמן from oil, Ps 107:39, compare Job 7:14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18:16; Job 76:7 +; with a passive verb, Gen 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2Sam 7:29 וּמִכִּכָֽתְךָ יְבֹרַח, Isa 28:7 נבלעו מןהֿיין are undone through wine (Isa 22:3 is dubious: see 1 b), Obad 1:9; Job 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Isa 34:3; Hos 6:8.
   (c) with verbs of fearing, to express the source of the emotion, as ירא Ps 3:7 + often (also with מִפְּנֵי), פָּחַד Ps 27:1, נִבְהַל Ezek 26:18, גּוּר Deut 18:22; Job 41:17; Esth 5:9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Isa 1:29 + often; with שָׂמֵחַ Prov 5:18; Eccl 2:10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (
N.B. The line between e and f is not always clearly defined): Exod 2:23 they sighed מןהֿעבדה on account of the bondage, Exod 6:9; Exod 15:23; Deut 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Josh 22:24 to do a thing מִדְּאָנָה out of carefulness, 2Sam 23:4 מִנֹּגַהּ, 1Kgs 14:4; Isa 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vIsa 53:8; Job 4:19; Obad 1:10; Hab 2:17; Ps 6:8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17:7: Ps 31:10 ׳ב), Ps 31:12; Ps 38:19 I am concerned on account of my sin, Prov 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22:4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Song 3:8; Ruth 1:13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also Deut 28:34; Deut 28:67; Deut 32:19; Judg 2:18; Isa 65:14; Jer 12:4; Jer 24:2 מֵרֹעַ, Jer 50:13; Jer 51:5 b (Ew Ke), Ezek 7:27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezek 16:61; Ezek 35:11 (AV out of), Ezek 45:20; Mic 2:12; Mic 7:13; Ps 5:11; Ps 12:6; Ps 107:17; Ps 119:53; Gen 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as Gen 16:10 לֹא יִסָּפֵר מֵרֹב Josh 9:13; 1Sam 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
  g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jonah 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezra 6:14; Dan 2:8): so Job 39:26 (2 e
   (b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
   (c), above): —
  a. Gen 6:19 שְׁנַיִם מִכֹּל two out of, from, all, Gen 7:8; Gen 39:11 אישׁ מן ֗֗֗ a man (or one) of . . . (so Num 25:6; Num 1:28 +, אנשׁים מן ֗֗֗ Num 16:2; Josh 2:2 +, 2Kgs 2:7, etc.); Gen 42:16 send מִכֶּם אֶחָד Lev 1:2a Lev 17:12 כלנֿפשׁ מִכֶּם, Lev 19:34; Lev 26:8, Judg 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1Sam 22:8, etc.; Judg 14:19; 2Kgs 2:24; Isa 66:19 אֶחָד מִן ֗֗֗ 1Sam 16:18 +, אַחַד מִן ֗֗֗ (Ges«GKC:130»§ 130, 1) Deut 25:5 +; אַחַת מֵהֵ֫נָּה Ps 34:21; Isa 34:16 מִי מִן ֗֗֗ Job 5:1; Isa 50:1, אֵין מִן ֗֗֗ 1Sam 14:39; Isa 51:18; Isa 21:11 מהֿ מלילה how much of the night? 2Chr 31:3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
  b. the number being omitted, מִן is used indefinitely: —
   (a) = some of, — as subject Exod 16:27 יצאו מןהֿעם there went out (some) of the people, Lev 25:49; 2Sam 11:17; 2Sam 11:24, especially in late Hebrew Ezra 2:68; Ezra 2:70; Ezra 7:7; Neh 11:4; Neh 11:25; 1Chr 4:42; 1Chr 9:30; 1Chr 9:32; 2Chr 17:11; 2Chr 32:21; Dan 11:35 more frequently as object, especially with לקח, Gen 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, Gen 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, Gen 33:15; Exod 12:7; Exod 17:5; Lev 18:30; Lev 20:2; Num 11:17; Num 13:23; 1Kgs 12:4; Isa 39:7; Isa 47:13; Amos 2:11; Dan 8:10 +, Song 1:2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Ps 72:15; Ps 137:3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11:6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5:5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1Chr 9:28f. (as in Aramaic Dan 2:33, and PS2155); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1:2; Neh 7:69.
   (b) to designate an individual (rare), Gen 28:11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see vGen 28:18), Exod 6:25 מבּנות פוטיאל (one) of the daughters of P., Ezek 17:5; Ezek 17:13; Neh 13:28; Ps 132:11 as subject Lev 25:33; Dan 11:5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11:7, compare Jer 41:1; Esth 4:5; 2Chr 26:11; Ruth 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Exod 2:6.
   (c) in a negative or hypothetical sentence (whether subject or object) = any, aught, Deut 16:4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1Kgs 18:5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2Kgs 10:10 (compare Josh 21:43; Josh 23:14; 1Sam 3:19; 1Kgs 8:56; Esth 6:10), vEsth 6:23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Exod 29:34; Lev 4:2a (compare vLev 4:22 vLev 4:27), Lev 11:32 (מהם), vLev 11:33 vLev 11:35 vLev 11:37-39; Lev 18:29; Lev 25:25; Num 5:6 מִכֹּל anything whatever, Lev 5:24; Lev 11:34 compare 1Sam 23:23 (?).
   (d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Deut 15:7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, Lev 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, Lev 5:13; Ezek 18:10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1Sam 14:45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges«GKC:122t»§ 122t Dr), compare 2Sam 14:11; 1Kgs 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and WAG. ii. § 48 f. b),
   (e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, WAG. ii. § 48 g): Gen 6:2 אשׁר בחרו מכל consisting of all whom they chose, Gen 7:22; Gen 9:10; Lev 11:32 (מכל), 1Chr 5:18; Jer 40:7 (מאשׁר); Jer 44:28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: Wl.c.). — On מֵאַיִן Jer 10:6; Jer 10:7, see אַיִן near the end.

4. of time — namely
  a. as marking the terminus a quo, the anterior limit of a continuous period, from, since Deut 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1Sam 7:2; 1Sam 8:8 + ); 1Sam 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. Lev 22:27; Num 15:23; Ezek 39:22; Isa 18:2; Isa 18:7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2:9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1Sam 16:13; 1Sam 30:25 (Hag 2:15; Hag 2:18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Judg 13:5; Judg 13:7, מִבֶּטֶן אִמִּי Judg 16:17 +; מִימֵי ֗֗֗ Hos 10:9; Isa 23:7; Jer 36:2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1Sam 25:28; 1Kgs 1:6 (מִיָּמָיו), Job 38:12 מִקֶּדֶם from antiquity Hab 1:12; Ps 74:12; Isa 42:14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3:4 +, מִיּוֺם from to-day Jer 43:13; Ezek 48:35, מןהֿיום הזה Hag 2:19. See also 5 c, 7 c. compare Exod 33:6 מֵהַר חוֺרֵב from Horeb, Hos 13:4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
  b. as marking the period immediately succeeding the limit, after: Gen 38:24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Josh 23:1; Ezek 38:8, מִיָּמִים after (some) days, Judg 11:4; Judg 14:8; Judg 15:1, מִיֹּמַיִם after two days Hos 6:2 מֵרֹב יָמִים Isa 24:22: more frequently with קֵץ or קָצֶה, Gen 4:3 מִקֵּץ יָמִים, Gen 8:3; Josh 3:2 + often; Deut 14:28 מִקְצֵה שָׁלשׁ שָׁנִים, Deut 15:1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, Gen 19:34 + often; מֵהַבֹּקֶר 2Sam 2:27. — 2Sam 23:4 מִמָּטָר; Isa 53:11 מֵעֲמַל נַפְשׁוֺ; perhaps Isa 29:18 (581). compare 2Sam 20:5 and he delayed מןהֿמועד beyond the appointed time.
  c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not from former time, but in former time, formerly, Gen 6:4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Josh 24:2 dwelt of old, Ps 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Deut 29:21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently Deut 32:17, of short duration Job 20:5, shortly Ezek 7:8 at hand (in a local sense, 1 c) Jer 23:23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
  a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
  b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: Gen 19:4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, vGen 19:11; 1Sam 5:9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6:13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, Exod 9:25 + מאדם ועד בהמה both man and beast, Exod 11:5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, Exod 13:15; Num 6:4; Deut 29:10 עד שֹׁאב מימיך מחֹטב עציך, Josh 8:25 + מאישׁ ועד אשׁה, 1Sam 15:3 (4 pairs), 1Sam 22:19; 1Kgs 5:13; 2Kgs 17:9 = 2Kgs 18:8, Isa 10:18 מנפשׁ ועד בשׂר = both soul and body, Jer 9:9 after a word implying a negative = either . . . or Gen 14:23; Gen 31:24; Gen 31:29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gen 6:7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so Gen 7:23), Exod 22:3; Josh 6:21; Judg 15:5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Judg 20:48; 1Sam 30:19: without מן, Lev 11:42; Num 8:4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2Kgs 3:21
  c. of time, Gen 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1Sam 12:2; Jer 3:25; Num 14:19; Exod 10:6; Exod 18:13 מןהֿבֹקר עדהֿערב, 1Sam 30:17; 1Kgs 18:26; Isa 9:6; Ps 90:2 + often: with two inff. Hos 7:4: and implying intervals (not duration) Ezek 4:10; Ezek 4:11 (compare with לְ Esth 3:7 (twice in verse)).
  d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezek 40:23; Ezek 40:27; Ezra 9:11 מִפֶּהאֶֿלפֶּֿה; Ps 144:13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48:11; Ps 105:13; 1Chr 17:5, and expressing a climax, Ps 84:8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9:2 (compare Rom 1:17): of time, מיוםאֿליֿום Num 30:15, compare 1Chr 16:23 (|| Ps 96:2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1Chr 9:25. (2) מִן ֗֗֗ לְ Exod 32:27; Ezek 40:13; Zech 14:10: of time Ps 96:2; Job 4:20: with intervals, 2Sam 14:26. (3) מִן ֗֗֗ הָ֯ Num 34:10; Ezek 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezek 21:3; Ezek 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Berthol); without ָ֯ 1Kgs 5:1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
  a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? Lev 21:10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, Num 14:12; Ezek 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, Ps 119:72 + very often; Hos 2:9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, Gen 29:10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, Exod 14:12; 1Sam 15:22; Prov 21:9; Prov 21:19; Prov 25:7; Ps 118:8; Ps 118:9 +; with verbs, Gen 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, Gen 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, Gen 26:16; Gen 29:30 אתרֿחל מִלֵּאָה ויאהב גםֿ, Gen 38:26 צָֽדְקָה מִמֶּנִּי, Gen 48:19 יִגְדַּל מִמֶּנּוּ, Judg 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1Sam 2:29; 2Sam 20:6; 1Kgs 1:37; 1Kgs 14:9; Jer 5:3; Ezek 5:6 + often; = in, preference to, above, Ps 45:8; Ps 52:5 (twice in verse); Hos 6:6; Hab 2:16, after בחר Jer 8:3; Job 7:15; Job 36:21; Ps 84:11 (מִדּוּר) +: note also נֹפֵל מִן Job 12:3; Job 13:2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Esth 1:7; Esth 3:8.
  b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, vGen 3:14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), Gen 37:3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, Deut 7:7; Deut 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Judg 5:24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1Sam 9:2b 1Sam 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1Sam 18:30; Jer 17:9 עָקֹב מִכֹּל deceitful above all things, Ps 45:3; Song 5:10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
  c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mic 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11:7; Job 28:18; Ps 4:8 מֵעֵת beyond (that of) the time when etc. Eccl 4:17; Eccl 9:17 compare Ezek 15:2.
  d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gen 18:14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so Deut 17:8 +; compare Ps 131:1; Ps 139:6 + ), Ps 32:11 קָטֹנְתִּי מִן, Deut 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1Kgs 19:7), 1Kgs 32:47 רֵק מִכֶּם: so with עָצַם Gen 26:16, כָּבֵד be too heavy for Exod 18:18; Ps 38:5, מָךְ Lev 27:8 (too poor to pay), קָשָׁה Deut 1:7, צַר be too narrow for, 2Kgs 6:1; Isa 49:19, קצר Isa 50:2, אָמַץ Ps 18:18, ירום נמני is too high for me Ps 61:3, גָּבַר Ps 65:4 ַ˜המְעַט מִמְּךָ Job 15:11 too little for thee ? ַ˜המְעַט מִכֶּם Num 16:9; Isa 7:13; Ezek 34:18 (see מְעַט; also on Ezek 16:20); often with an infinitive, as Gen 4:13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, Gen 30:7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, Exod 12:4; Judg 7:2 מִתִּתִּי רַב = too great for me to give, 1Sam 25:17b 1Kgs 8:64 רַב מֵהָכִיל, Isa 28:20; Isa 33:19; Isa 59:1; Hab 1:13; Ps 40:6; Ruth 1:12: note especially רַב מִן it is more than that . . . (= there is enough of), Exod 9:28; 1Kgs 12:28, followed by substantive Ezek 44:6 (see רַב); and Isa 49:6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezek 8:17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1Kgs 16:31).

7. מן is prefixed to an infin.:
  a. with a causal force (rare), from, on account of, through (compare 2 f): Deut 7:7; Deut 7:8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, Deut 9:28 (compare Deut 1:27 בְּ) 2Sam 3:11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Isa 48:4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
  b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי Gen 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת Gen 29:35; Gen 30:9: so with חשׂך Gen 20:6 +, חדל + Exod 23:5 +, כִּלָּה + Exod 34:33 +, נִכְלָא Exod 36:6, מָנַע 1Sam 25:26 +, שׁבת Jer 31:36 +, יָרֵא מֵהַבִּיט Exod 3:6 +, שִׁמְרוּ מִןהַֿחֵרֶם Josh 6:18; 2Chr 25:13 הֵשִׁיב מִלֶּכֶת. Especially
   (a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: Gen 23:6 b Gen 27:1 Jacob's eyes were dim, ֵ˜מרְאֹת away from seeing = so that he could not see, Gen 31:29 נִשְׁמַר מִן (|| vGen 31:24 פֶּן), Exod 14:5; Lev 26:13; Num 32:7; Deut 28:55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Judg 6:27; Judg 1:31; Judg 7:8 do not be silent from us מִזְּעֹק so as not to call (compare 1Kgs 22:3), 1Sam 8:7 me have they rejected מִמְּלֹךְ עליהם, 1Sam 16:1 (Hos 4:6), 2Sam 14:11 (read מֵהַרְבּוֺת), Isa 5:6; Isa 8:11; Isa 21:3; Isa 23:1 is destroyed מִבּוֺא so that none can enter in, Isa 24:10; Isa 33:15; Isa 44:18; Isa 49:15; Isa 54:9; Isa 56:6; Isa 58:13; Jer 10:14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13:14; Jer 33:21; Jer 33:24; Jer 33:26; Ezek 20:17; Mic 3:6; Zech 7:11; Zech 7:12; Ps 30:4 Qr, Ps 39:2; Ps 69:24; Ps 102:5 (after שָׁכַח, peculiarly), Ps 106:23; Lam 3:44; Lam 4:18; Job 34:30a 2Chr 36:13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do Gen 44:17 +.
   (b) still more concisely, especially in poetry, with a noun alone: 1Sam 15:23 has rejected thee מִמֶּלֶךְ from (being) king (1Sam 15:26 מֶלֶךְ מִהְיוֺת), Lev 26:43 מֵהֶם, Isa 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Isa 17:1 מוּסָר מֵעִיר, Isa 25:2b; Isa 52:14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2:25 מִיָּחֵף, Jer 17:16 מֵרֹעֶה, Jer 48:2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48:42 מֵעָם, Ps 8:6 hast made him lack but little מאלהים ut non esset Deus, Ps 83:5 מִגּוֺי, Prov 30:2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4:13; 1Kgs 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezek 16:41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Isa 23:1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezek 12:19 (Ezek 32:15), Ezek 25:9 מֵהֶעָרִים, Hos 9:11 (3 t. in verse); Hos 9:12; Mic 3:6; Hag 1:10 מִטָּ֑ל, Zech 7:14; Zech 9:8; Ps 39:3; Ps 49:15 מִזְּבֻללֿוֺ so that it has no dwelling, Ps 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Ps 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28:11; Job 33:21; Job 34:30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Isa 5:9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare iii. 592 ff.
  c. with a temporal force, since, after (compare 4), chiefly late: Num 24:23 מִשֻּׂמוֺ אֵל after God's establishing him, Isa 44:7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7:4; Hag 2:16 (?) Ruth 2:18; Neh 5:14; 1Chr 8:8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1Chr 6:16) 2Chr 31:10; Dan 11:23; Dan 12:1 (compare Dan 9:25), Ps 73:20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20:4.

8. Once Deut 33:11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr§ 41. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
  a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Eccl 4:17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Judg 8:13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
  b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן
5.); — (I) of space, Deut 4:32; Judg 20:1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mic 7:12.Mic 7:12 (both לְמִנִּי), Zech 14:10; 1Chr 5:9 לְמֵרָחוֺק from afar Job 36:3; Job 39:29 (on Ezra 3:13; 2Chr 26:15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1Kgs 7:32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה Exod 11:7; Jer 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2Sam 6:19; 2Chr 15:13, לְמִקָּטֹן וְעַד גָּדוֺל 2Kgs 23:2; Jer 42:8, simil. 2Chr 15:13; Jer 31:34; Esth 1:5; Esth 1:20, לְמֵרָע וְעַדטֿוֺב 2Sam 13:22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1Chr 27:23, compare 2Chr 25:5. — On לְמִבֵּית Num 18:7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., Deut 4:32; Deut 9:7; 2Sam 7:11 (|| 1Chr 17:10 וּלְמִיָּמִים אֲשֶׁר) Jer 7:25; Jer 32:31; Hag 2:18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1:18 לְמִן הַיּוֺם followed by infinitive (in apposition) Exod 9:18; 2Sam 19:25 לְמִיּוֺם followed by infinitive (genitive) Judg 19:30; 2Sam 7:6; Isa 7:17 לְמִימֵי ֗֗֗ 2Kgs 19:25 (|| Isa 37:26 מימי) Mal 3:7 עולם ועד עולם למןֿ Jer 7:7; Jer 25:5 לְמֵרָחוֺק from afar = long before, 2Sam 7:19 = 1Chr 17:17; 2Kgs 19:25 = Isa 37:26.


מְנָאוֺת see מְנָת below מנה. below


[מַנְגִּינָה] see נגן.


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II. מִנִּי, מִנֵּי see מִן. מִנִּי Ps 45:9 see I. [ מֵן].


מִנָיוֺת see מְנָת below מנה.


מִנְיָמִין, מִנְיָמִן see מִיָּמִן.


מִנְלָם see [ מִנְלֶה] below נלה.


BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, than, for, thereof, …
min
properly, a part of; hence (prepositionally), from or out of in many senses
  • (prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
    • from (expressing separation), off, on the side of
    • "out of
      • (with verbs of proceeding, removing, expelling)
      • "(of material from which something is made)"(of source or origin)
      out of, some of, from (partitively)"from, since, after (of time)"than, more than (in comparison)"from...even to, both...and, either...or"than, more than, too much for (in comparisons)"from, on account of, through, because (with infinitive)
    (conj) that

פַּקֻּעֹ֥ת
פַּקֻּעֹ֥ת
Root word gourds
Dictionary form: פַּקֻּעָה · pahk-koo-AW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: gourds
gourds ×1
More options
gourd — Standard modern botanical term, widely understood.
wild gourd — Specifies uncultivated variety; fits wilderness/desert contexts.
colocynth — Precise botanical name; prefer in scholarly or study-Bible notes.
bitter gourd — Highlights the plant's toxic, bitter quality.

BDB6750 H6498

BDB6749 | BIBLICAL HEBREW | BDB6751

פַּקֻּעֹת noun [feminine] plural gourds (wild cucumbers, citrullus colocynthis, with purgative properties, according to PostHastings DB ii. 250 DeRi HWB 278 f. ᵐ5 κολοκυνθις; > momordica (or ecballium) elaterium, which is not a vine; compare Syriac , fruit of colocynthis (or the similar cucumis prophetarum, Löwl.c. Brock); — construct שָׂדֶה ׳פ 2Kgs 4:39.


פַּר see פרר.

gourds
paqquʿâ
the wild cucumber (from splitting open to shed its seeds)
  • gourds

שָׂדֶ֖ה
שָׂדֶ֖ה
Root word field, fields, country, wild, land, …
Dictionary form: שָׂדֶה · saw-DEH

Noun — Common, masculine singular, absolute state

In the KJV here: wild
of the field ×79 in the field ×49 the field ×28 field ×17 into the field ×10 fields ×7 in the country ×6 the fields ×5
More options
field — Most versatile; fits agricultural and open-land contexts.
land — Prefer when ownership or territory is emphasized.
countryside — Good for contrast with city or settled areas.
open country — Highlights exposure and wildness beyond villages.
farmland — Use when cultivated or agricultural sense is primary.
wilderness — Only when context stresses remoteness or danger.

BDB8170 H7704

BDB8169 | BIBLICAL HEBREW | BDB8171

שָׂדַי noun masculinePs 96:12 field, land (rare original form of שָׂדֶה (q. v. below), only in poetry); — absolute ׳שׂ Jer 4:17, שָׂדָ֑י Hos 10:4 +; —

1. cultivated field Hos 12:12, also Hos 10:4 (si vera lectio, but see Now), yielding food Deut 32:13; Lam 4:9 ׳שֹׁמְרֵי שׂ Jer 4:17 keepers, watchmen of a field.
2. home of wild beasts: ׳בְּהֵמוֺת שׂ Ps 8:8; Joel 2:22, ׳חַיְתוֺ שׂ Isa 56:9; Ps 104:11, ׳זִזִ שׂ Ps 50:11; Ps 80:14.
3. plain, opposite mountain, Jer 18:14 (but dubious, Co Du שִׂרְיֹן).
4. land, opposed to sea, Ps 96:12 (compare שָׂדֶה 3; || תֵּבֵל Ps 98:7).


BDB8171 H7704

BDB8170 | BIBLICAL HEBREW | BDB8172

שָׂדֶה318 noun masculineLev 27:24 id. (ordinary contracted form Ges«GKC:84a»§ 84 a f); — absolute ׳שׂ Gen 2:5 (twice in verse) +; construct שְׂדֵה Gen 14:7 +; suffix שָׂדִי Jer 32:7; Jer 32:8, שָֽׂדְךָ Deut 11:15 +, שָׂדֶ֑ךָ Deut 24:19; Lev 25:3, etc.; plural שָׂדוֺת 1Sam 22:7 +, construct שְׂדוֺת Neh 12:29 also שְׂדֵי 2Sam 1:21; Isa 32:12; Ruth 1:1 + 8 t. (some might be singular = שְׂדֵה compare BaZMG xlii (1888), 351 SS Buhl; note, e.g. שְׂדֵי Ruth 1:6a, = שְׂדֵה vb Ruth 4:3 but see ii. 1, 77); suffix שְׂדֹתֶיהָ Neh 11:30, etc.; also שָׂדֶיךָ 1Kgs 2:26, שָׂדֵינוּ Mic 2:4

1. open field, country:
  a. pasture-land Gen 29:2; Gen 30:16; Exod 9:3 (all J), Deut 11:15; 1Sam 11:5 + 10 t. J, JE.
  b. unfrequented Gen 24:63; Gen 24:65, exposed to violence Gen 4:8 (J), 2Sam 14:6; Deut 21:1; Deut 22:25; Deut 22:27, to wild beasts Exod 22:30 (E), Ezek 33:27.
  c. specifically home of beasts: 2Sam 17:8; Jer 14:5 especially phrase ׳חַיַּת הַשּׂ Gen 2:19; Gen 2:20; Gen 3:1; Gen 3:14 (all J) of beasts in general, and, of wild beasts, Exod 23:11; Exod 23:29 (E), Hos 2:14; Hos 2:20; Hos 4:3; Hos 13:8; (H), Job 5:23 (|| חַיַּת הָאָרֶץ), + 16 t.; ׳בֶּהֱמַת הַשּׂ 1Sam 17:44 compare Joel 1:20 ׳אַיְלוֺת הַשּׂ Song 2:7; Song 3:5, compare ׳הַצְּבָיִם אֲשֶׁר בַּשּׂ 2Sam 2:18 hunting-ground Gen 25:29; Gen 27:3; Gen 27:5 (all J E), compare ׳אִישׁ שׂ Gen 25:27 (J E; || אִישׁ יֹדֵעַ צַיִד).
  d. yielding plants and trees: Gen 25:27 (JE), Gen 30:14 (J), Exod 10:5 (JE), 2Kgs 4:39; Ezek 21:2; Ezek 39:10 especially phrase ׳עֵשֶׂב הַשּׂ Gen 2:5; Gen 3:18 (both J), + 6 t. + ׳בַּשּׂ ׳ע Zech 10:1 ׳שִׂיח הַשּׂ Gen 2:5, ׳גֶּפֶן שׂ 2Kgs 4:39, ׳פַּקֻּעֹת שׂ V:39, ׳צִיץ הַשּׂ Isa 40:15; Ps 103:15, ׳צֶמַח הַשּׂ Ezek 16:7 ׳עֵץ הַשּׂ (4 t. עֲצֵי) Exod 9:25 (JE), Deut 20:19; Lev 26:4 (H) Isa 55:12 + 8 t.; 2Sam 1:21 see תְּרוּמָה, √ רום.
  e. stony, ׳אַבְנֵי הַשּׂ Job 5:23. feminine open country, outside of walled city Judg 9:32; Judg 9:42; Judg 9:43; Judg 9:44; Judg 19:16; 1Sam 19:3; 1Sam 20:5; 1Sam 20:11 (twice in verse); 1Sam 20:24; 1Sam 20:35; 2Kgs 7:12; Mic 4:10 as battle-ground Josh 8:24 (J), 2Sam 10:8 = 1Chr 19:9; 2Sam 11:23; 2Sam 18:6, outside of military camp 1Sam 4:2; 1Sam 14:15 opposed to city (in formula) 1Kgs 14:11; 1Kgs 16:4; 1Kgs 21:24; Jer 14:18; Ezek 7:15 שְׂדֵה אֶרֶץ Lev 25:31 as site of small town, country-town 1Sam 27:5 (opposed to royal city), compare 1Chr 27:25 of high places, ׳גְּבָעוֺת בַּשּׂ Jer 13:27 quite general, 1Sam 30:11; Jer 40:7; Jer 40:13 including road Judg 20:31; 1Kgs 11:29; Jer 6:25 distinguished from road Num 22:23 (JE), 2Sam 20:12 outside houses and courtyards Exod 8:9 (P), 1Sam 25:15 ׳בַּשּׂ nearly = outdoors Exod 1:14 (P), Judg 13:9 of surface of country or ground, ׳בַּשּׂ Exod 16:25 (J E; = עַלפְּֿנֵי הַמִּדְבָּר V:14), compare 1Sam 14:25 so ׳(אֶל) לְַפְּֿנֵי הַשּׂ 2Kgs 9:37; Jer 9:22; Ezek 29:5 (|| הַמִּדְבָּ֫רָה), Ezek 32:4; Ezek 39:5 same phrase opposed to house, comfort, etc., 2Sam 11:11; Ezek 16:5, opposed to city Lev 14:7; Lev 14:53, opposed to tent Num 19:16 (all P), opposed to tent of meeting Lev 17:5 (H).
  g. = expanse of country, opposed to mountain, in phrase ׳מְרוֺמֵי שׂ Judg 5:18 ׳הֲרָרִי בַּשּׂ Jer 17:3 (of Jerusalem) is dubious; compare ׳לְעִי הַשּׂ Mic 1:6 (Jer 18:14 see שָׂדַי).
2. definite portion of ground, field, land:
  a. cultivated ground Gen 37:7 (E), Gen 47:24 (J; זֶרַע הַשָּׂדֶה), Exod 22:4 (3 t. in verse); Exod 22:5 (E), Lev 27:16; Lev 27:17 (P), Mic 3:12 (in simile) Ruth 2:2 + 47 t., + שְׂדֵי תְרוּמוֺת 2Sam 1:21, זָֿ֑רַע׳שׂ Ezek 17:5, שָׂדֶה טוֺב V:8 good soil.
  b. as private property, Mic 5:2; Mic 5:4; Isa 5:8 (twice in verse); Gen 47:20 (J), Gen 23:9; Gen 23:11; Gen 23:13 (P) + 50 t., + 2Chr 26:23 (as burial-place); also ׳חֶלְקַת (הַ)שּׂ, see חֶלְקָה; and צֹפִים ׳שׂ, see צפה.
  c. city-land, adjacent to city (town) and subject to its control: Gen 41:48 (E), Lev 25:34 (P), Josh 21:12 (P) = 1Chr 6:41; Neh 11:25; Neh 11:30; Neh 12:29; Neh 12:44 specifically of Zoan Ps 78:12; Ps 78:43.
  d. territory of nation, tribe: Gen 32:4; Num 21:20 (both J E), Judg 5:4; Ruth 1:1; Ruth 1:2; Gen 14:7 + 13 t. + ׳שְׂדֵה נִחֲלַת יִשׂ Judg 20:6.
  e. territory of king, 2Sam 9:7; 2Sam 13:30.
3. land, opposed to sea, 1Chr 16:32 (opposed to הַיָּם; = שָׂדַי Ps 96:12), perhaps also mainland Ezek 26:6; Ezek 26:8 (Co Krae Toy and others; not Sm).


שִׂדִּים see שׂדד. שְׂדֵרָה see סדר above,

field, fields, country, wild, land, …
śāde
a field (as flat)
  • field, land
    • cultivated field
    • "of home of wild beasts"plain (opposed to mountain)"land (opposed to sea)

מְלֹ֣א
מְלֹ֣א
Root word full, fulness, therein, all, fill, …
Dictionary form: מְלֹא · meh-LOH

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: full
full ×8 and the fulness ×5 and all that is therein ×4 a multitude ×2 all ×1 an handful ×1 and all ×1 and all that therein is ×1
More options
fullness — Most natural modern spelling; preferred in most prose contexts.
abundance — Emphasizes plenty or overflow; good for poetic passages.
entirety — Highlights completeness; suits 'all that it contains' sense.
contents — Concrete and plain; ideal when referring to what fills a space.
handful — Use only when the measured quantity is literally a hand's fill.
multitude — Reserve for crowds or large numbers, not physical filling.

BDB4650 H4393

BDB4649 | BIBLICAL HEBREW | BDB4651

מְלֹא, [מְלוֺא] noun masculineIsa 8Isa 1:4 fulness, that which fills (Arabic Lane2729); — ׳מ construct Gen 48:19 + 19 t.; מְלוֺ Ezek 41:8 suffix מְלוֺאוֺ Isa 42:10 + 3 t.; מְלוֺאָהּ Deut 33:16 + 12 t.; —

1. fulness of hand (= handful) Eccl 4:6 (twice in verse) followed by accusative of material חָפְנֵיכֶם פִּיחַ ׳מ Exod 9:8 compare Lev 16:12; 1Kgs 17:12 so homer-full of manna; Exod 16:33 compare Lev 16:12; Num 22:18; Num 24:13; Judg 6:38 simil. מְלֹא בְגְדוֺ 2Kgs 4:39 rarely followed by מִן Lev 2:2; Lev 5:12, compare Exod 16:32 (but read perhaps מִלְאוּ so ᵐ5 see Di).
2. mass of shepherds Isa 31:4 (in sim); multitude of nations Gen 48:19 (compare Arabic Qor 2:247 and elsewhere)
3. fullness = that which fills, entire contents, of אֶרֶץ Deut 33:16; Ps 24:1; Isa 6:3; Isa 8:8; Isa 34:1; Mic 1:2; Jer 8:16; Jer 47:2; Ezek 12:19; Ezek 19:7; Ezek 30:12; Ezek 32:15 תֵּבֵל Ps 50:12; Ps 89:12 יָם Isa 42:10; 1Chr 16:32; Ps 96:11; Ps 98:7 עִיר Amos 6:8.
4. phrases: — קוֺמָתוֺ ׳מ = at full length 1Sam 28:20 full line, or portion הַחֶ֫בַל ׳מ 2Sam 8:2 הַקָּנֶה ׳מ Ezek 41:8 full rod (reed).

full, fulness, therein, all, fill, …
mĕlōʾ
fulness (literally or figuratively)
  • fullness, that which fills
    • fulness, handful
    • "mass, multitude"fulness, that which fills, entire contents"full length, full line

בִגְד ֑וֹ
בִגְד
Root word garments, clothes, garment, raiment, cloth, …
֑וֹ
Suffix — pronoun his / him / it
Dictionary form: בֶּגֶד · beh-ɡED

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his lap
his clothes ×42 garments ×32 his garment ×9 a cloth ×5 his garments ×5 of garments ×5 in the garment ×4 raiment ×4
More options
garment — Most versatile; suits singular, formal, or poetic contexts.
clothing — Best for collective or general reference to dress.
clothes — Everyday plural; natural in narrative prose.
robe — Prefer when a prestigious or ceremonial garment is implied.
cloth — Use when referring to fabric or material, not a worn item.
rags — Marked register; signals worn-out or despised clothing.

BDB902 H899

BDB901 | BIBLICAL HEBREW | BDB903

I. בֶּ֫גֶד noun [masculine] treachery, Isa 24:16; Jer 12:1.


BDB905 H899

BDB904 | BIBLICAL HEBREW | BDB906

II. בֶּ֫גֶד noun masculine (except Lev 6:20 עָלֶיהָ, but Samaritan עליו, compare Di in loco i. 182) garment, covering — Gen 28:2 + 36 t.; suffix בִּגְדוֺ Ezek 9:3 + (14 t. without dag. lene GesLgb. 94); plural בְּגָדִים Lev 6:4 + 32 t.; construct בִּגְדֵי Gen 27:15 + 39 t.; suffix בְּגָדֶיךָ 1Kgs 22:20 + 81 t.; בִּגְדֹתֶיךָ Ps 45:9

1. garment, clothing, raiment, robe of any kind, from the filthy clothing of the leper to the holy robes of the high priest, the simplest covering of the poor as well as the costly raiment of the rich and noble, used throughout Hebrew Literature: Gen 24:53 (J), Gen 28:20 (E; 14 t. J E), Exod 28:2 + (P 90 t.), Deut 24:17; Judg 8:26 + 4 t., 1Sam 19:13 + 10 t., 1Kgs 1:1 + 23 t., 2Chr 18:9 + (Chronicles 9 t.), Esth 4:1; Esth 4:4; Job 13:28; Job 22:6; Job 37:17; Ps 22:19; Ps 45:9; Ps 102:27; Ps 109:19; Prov 6:27; Prov 20:16; Prov 25:20; Prov 27:13; Eccl 9:8 Isa2 Isa 24:16; Isa 36:22; Isa 37:1 Isa3 Isa 50:9 + 10 t.; Jer 12:1 + 3 t., Ezek 16:16 + 13 t.; Joel 2:13; Amos 2:8; Hag 2:12; Zech 3:3; Zech 3:4; Zech 3:5; Zech 14:14 מְלֹא בִגְדוֺ his lapful 2Kgs 4:39.
2. covering, wrapping, of furniture of tabernacle Num 4:6-13 (6 t.); coverlet of a bed 1Sam 19:13.

garments, clothes, garment, raiment, cloth, …
beged
a covering, also treachery or pillage
  • treachery, deceit
  • "garment, clothing

וַ יָּבֹ֗א
וַ
Prefix — connector and (sometimes: but, so, then)
יָּבֹ֗א
Root word come, came, brought, bring, in, …
Dictionary form: בּוֹא · boh

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and came
came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37
More options
come — Most neutral, widely applicable rendering for this lemma.
go — Use when motion is away from the speaker's reference point.
enter — Prefer when crossing a threshold or boundary is in view.
bring — Use for causative or hiphil stems involving conveying something.
arrive — Emphasizes reaching a destination; good for narrative climax.
approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

BDB945 | BIBLICAL HEBREW | BDB947

בּוֺא2569 verb come in, come, go in, go (Assyrian bâ'u HptKAT 499, Ethiopic Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see i. 644); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see i. 647 Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare i. 645, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew§ 331 b N.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms i. 643 f.); —
1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ  ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
  a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal152) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
  c. below
  b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RSK 90, 167, 291) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
  g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
  h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
  i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
  k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.
2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ  ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
  a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
  c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
  d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
  e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ  ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
  g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.
3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).
4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6
1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ  ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ  ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
  a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
  b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
  c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
  d. cause sun to go down Amos 8:9 (symbol of judgment).
  e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
  g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.
2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ  ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ  ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
  a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
  b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
  c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
  d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
  e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15
  a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
  b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
  c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …
bôʾ
to go or come (in a wide variety of applications)
  • to go in, enter, come, go, come in
    • (Qal)
      • to enter, come in
      • "to come
        • to come with
        • "to come upon, fall or light upon, attack (enemy)"to come to pass
        to attain to"to be enumerated"to go
      (Hiphil)
      • to lead in
      • "to carry in"to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon"to bring to pass
      (Hophal)
      • to be brought, brought in
      • "to be introduced, be put

וַ יְפַלַּ֛ח
וַ
Prefix — connector and (sometimes: but, so, then)
יְפַלַּ֛ח
Root word cleaveth, cutteth, forth, shred, strike
Dictionary form: פָּלַח · paw-LA

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Piel, Sequential Imperfect (Wayyiqtol), third person masculine singular intensive — "he really / thoroughly did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and shred
and shred ×1 he cleaveth asunder ×1 one cutteth ×1 strike through ×1 themselves they bring forth ×1
More options
split — Most versatile modern term for cleaving or dividing forcefully.
cleave — Retain for poetic/literary contexts requiring forceful separation.
cut through — Good for piercing or striking-through contexts.
slice — Prefer when action is sharp and precise, e.g. cutting food.
pierce — Best when something is struck or penetrated deeply.
bring forth — Use specifically in birthing or emergence contexts.

BDB6635 H6398

BDB6634 | BIBLICAL HEBREW | BDB6636

[פָּלַח] verb cleave (Arabic cleave; Aramaic פְּלַח (usually),, are till, work, serve [=עָבַד]); —

Qal Participle פֹּלֵחַ Ps 141:7 of cleaving, ploughing, בָּאָרֶץ (|| בקע). Pi`el Imperfect
1. cleave open, through, 3 masculine singular יְפַלַּח of piercing kidneys Job 16:13, liver Prov 7:23 (both figurative); וַיְּפַלַּח אֶל 2Kgs 4:39 of cutting up (fruit) into pot.
2. cause to cleave open, 3 feminine plural יַלְדֵיהֶן תְּפַלַּחְנָה Job 39:3 of animals bringing forth young; read perhaps תְּפַלַּטְנָה (Job 21:10).

cleaveth, cutteth, forth, shred, strike
pālaḥ
to slice, i.e., break open or pierce
  • to cleave, slice
    • (Qal) to cleave, plow
    • "(Piel)
      • to cleave open or through
      • "to cause to cleave open"to slice, pierce

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: them into
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

סִ֥יר
סִ֥יר
Root word pot, pots, thorns, caldron, caldrons, …
Dictionary form: סִיר · seer

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: the pot
and the pots ×3 pot ×3 the pots ×3 a pot ×2 city is the caldron ×2 in the pot ×2 the pot ×2 and the caldrons ×1
More options
pot — Most common rendering; general cooking or storage vessel.
cauldron — Prefer for large, heavy cooking or smelting contexts.
cooking pot — Clarifies culinary use when context is ambiguous.
pan — Use for shallower vessel contexts; cf. 2 Chr 35:13.
thorn — Distinct meaning; use when context is botanical or metaphorical.
washbasin — Modernizes 'washpot'; ritual or hygienic cleansing contexts.

BDB5570 H5518

BDB5569 | BIBLICAL HEBREW | BDB5571

I. סִיר noun masculineJer 1:13 and feminine2Kgs 4:38 pot (probably foreign word (Egyptian ?), Arabic a large water-jar Lane1276 is perhaps loan-word; on Greek derivatives σιρός, σίρινος see LewyFremdw. 107); — ׳ס absolute 2Kgs 4:38 +, construct Exod 16:3 +; plural סִירֹת Exod 38:3, סִירוֺת 1Kgs 7:45 +; suffix סִירֹתָיו Exod 27:3, סִירֹתֵיכֶם Ps 58:10pot:

1. a. household utensil for boiling 2Kgs 4:38; 2Kgs 4:39; 2Kgs 4:40; 2Kgs 4:41 (twice in verse) הַבָּשָׂר ׳ס Exod 16:3 (P), Zech 14:21 נָפוּחַ ׳ס Jer 1:13 (compare נפח in vision), symbolic of Jerusalem Ezek 11:3; Ezek 11:7; Ezek 11:11; Ezek 24:3; Ezek 24:6 figurative also Ps 58:10 (compare Che); in simile Mic 3:3; Job 41:23; Eccl 7:6.
  b. רַחְצִי ׳ס Ps 60:10 my washing-pot, Ps 108:10.
2. pots used in sanctuary, Ezek 27:3; Ezek 38:3 (both P), 1Kgs 7:40 (read סִירוֺת for ᵑ0 כִּיִּרוֺת, so Manuscripts of HCT ᵐ5 ᵑ9 Th Ke Klo Kmp Benz), v1Kgs 7:45 = 2Chr 4:11; 2Chr 4:16; 2Kgs 25:14 = Jer 52:18, also Jer 52:19; 2Chr 35:13; Zech 14:20. — Here belongs probably סִרָה in בּוֺר הַסִּרָה.


BDB5571 H5518

BDB5570 | BIBLICAL HEBREW | BDB5572

II. [סִיר] noun [masculine] thorn, hook (ᵑ7 id.; compare סירם in Sabean proper name HomZMG xivi (1892), 532); —

1. plural סִירִים thorns, sign of desolation Isa 34:13, a barrier Hos 2:8, on Nah 1:10 see [ סָבַךְ]; תַּחַת הַסִּיר ׳כְּקוֺל הַסּ Eccl 7:6 as the sound of thorns (crackling as they burn) under the pot.
2. plural סִירוֺת hooks Amos 4:2 (compare דּוּגָה below דגה; || צִנּוֺת; on relation of meanings see חוֺחַ, צֵן).


סָךְ, [סֹךְ], סֻכָּה, סֻכּוֺת see II. סכך.

pot, pots, thorns, caldron, caldrons, …
sîr
a pot
  • pot
    • pot (household utensil)
    • "pot (of temple)
    thorn, hook, brier
    • thorns
    • "hooks

הַ נָּזִ֖יד
הַ
Prefix — article the
נָּזִ֖יד
Root word pottage
Dictionary form: נָזִיד · naw-DZEED

Noun — Common, masculine singular, absolute state

In the KJV here: of pottage
pottage ×2 and pottage ×1 of pottage ×1 of the pottage ×1 or pottage ×1
More options
stew — Most natural modern word; fits narrative and culinary contexts.
porridge — Emphasizes thick, grain-based consistency; good for lentil dishes.
broth — Highlights the liquid aspect; use when texture is less defined.
lentil soup — Specific and vivid; best where lentils are explicitly mentioned.
boiled dish — Literal rendering; useful in technical or footnote contexts.

BDB2341 H5138

BDB2340 | BIBLICAL HEBREW | BDB2342

נָזִיד noun [masculine] thing sodden or boiled, pottage; absolute ׳נ Gen 25:29 + 4 t.; construct נְזִיד Gen 25:34 — a kind of boiled leguminous food, object of וַיָּ֫זֶד Gen 25:29 (see זוּד Hiph`il); defined vGen 25:34 as נְזִיד עֲדָשִׁים (see עדשׁ); object of בַּשֵּׁל 2Kgs 4:38 boiled in a סִיר v2Kgs 4:39 compare v2Kgs 4:40 mentioned, apparently as a common food, Hag 2:12.


זִיז, זִיזָא זִיזָה see below I. זוז.


זִיזָא see זִיזָה below I. זוז.

pottage
nāzîd
something boiled, i.e., soup
  • boiled food, soup, pottage, thing sodden or boiled

כִּֽי
כִּֽי
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: ii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.


BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though:
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note.כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.


BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (ii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

לֹ֥א
לֹ֥א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: them not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

יָדָֽעוּ
יָדָֽעוּ
Root word know, known, knew, knowest, knoweth, …
Dictionary form: יָדַע · yaw-DA

Verb — Qal, Perfect (Qatal), third person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: they knew
know ×83 i know ×46 knoweth ×40 knowest ×36 knew ×34 known ×28 and ye shall know ×26 and they shall know ×21
More options
know — Direct, neutral default; suits most contexts.
understand — Emphasizes comprehension or insight gained.
recognize — Good for identifying or acknowledging something/someone.
perceive — Highlights experiential or sensory knowing.
be aware of — Stresses conscious knowledge; useful in warnings.
acknowledge — Best when relational or confessional nuance is present.

BDB3454 H3045

BDB3453 | BIBLICAL HEBREW | BDB3455

יָדַע943 verb know (Late Hebrew id., Aramaic יְדַע ; Phoenician ידע; Ethiopic II. I. indicate, announce, narrate; Assyrian idû, know, COTGloss; Sabean ידע, especially in compound proper name DHMZMG 1875, 612) —

Qal Perfect יָדַע Gen 4:1 +; יָדָ֑ע Lev 5:1 +; suffix יְדָעוֺ Deut 34:10; Job 28:7 יְדָעָהּ Gen 24:16; 1Kgs 1:4 יְדָעָ֫נוּ Isa 63:16 3 feminine singular יָָֽדְעָה Judg 11:39 + 4 t.; 2 masculine singular יָדַעְתָּ Gen 30:26 +; יָדַ֫עְתָּה 2Sam 2:26 יָדַ֫עַתְּ Ruth 2:11; 1Kgs 2:15 יָדָ֑עַתְּ Jer 50:24 וְיָדַ֫עַתְּ consecutive Ruth 3:4 + 6 t. (including Ezek 22:16, Co וִידַעְתֶּם, so ᵐ5 ᵑ7) + Ezek 28:22 Co (for וְיָ˜דְעוּ), so ᵐ5; יָדַ֫עְתִּי Gen 4:9 +; suffix יְדַעְתִּ֫יךָ Exod 33:12 + 2 t.; יְדַעְתִּיו Gen 18:19 יְדַעְתִּים Prov 30:18 יְדַעְתִּין Isa 48:7 יָָֽדְעוּ Gen 19:8 +; יָדָ֑עוּ 2Kgs 4:39 +; יָָֽדְעוּן Deut 8:3; Deut 8:16 (Dr§ 6 n.); 2 masculine plural יְדַעְתֶּם Gen 44:15 +; 2 feminine plural יְדַעְתֶּן Gen 31:6 וִידַעְתֶּן consecutive Ezek 13:21; Ezek 13:23, etc.; Imperfect יֵדַע Isa 7:16 +; יֵדָ֑ע Josh 22:22 + 5 t.; וְיֵדָ֑ע Ps 138:6 (read probably יֵידָ֑ע see Ges«GKC:69»§ 69, 2 R, 3); וַיֵּ֫דַע Gen 4:17 +; suffix יֵ˜דָעֶנּוּ Jer 17:9 וְיֵ˜דָעֵם Hos 14:10 Imperative דַּע Gen 20:7 + 10 t.; דְּעֶה Prov 24:14 דָּ֑ע Eccl 11:19 suffix דָּעֵ֫הוּ Prov 3:6 דְּעִי Jer 2:19 + 4 t.; דְּעוּ Num 32:23 + 15 t.; Infinitive construct דֵּעָה Exod 2:4 דַּ֫עַת Gen 3:22 +; דַּעְתִּי Deut 9:24, etc.; Infinitive absolute יָדוֺעַ Gen 43:7; Josh 23:13 יַדֹעַ Gen 15:3 + 11 t.; Participle active יֹדֵעַ Gen 3:5 +; feminine יֹדַ֫עַת Num 31:17 + 2 t.; יֹדְעִים 2Kgs 17:26 +; passive וִידוּעַ construct Isa 53:3 plural וִידֻעִים Deut 1:13; Deut 1:15
1. a. know, learn to know, good and evil Gen 3:22 (J), followed by אֶתאֲֿשֶׁר 1Sam 28:9 מִסְפַּר הָעָם 2Sam 24:2 anything מְאוּמָה 1Sam 20:39 לֹא יָדַע אִתּוֺ מְאוּמָה Gen 36:6 (see II. אֵךְ
1. b), so vGen 36:8 כָּלדָּֿבָר 2Sam 15:11, subject God, knowing fowls Ps 50:11 way to wisdom Job 28:23 etc.; of bird of prey נָתִיב לֹא יְדָעוֺ עָ֑יִט Job 28:7 the price of wisdom Job 28:13 something future יום מוֺתִי Gen 27:2 (J); especially followed by clause Gen 12:11 (J) I Know that thou art a woman of fair appearance, Gen 22:12 (E), Eccl 1:17 לֹא ידעתי Gen 28:16 answering question Where ? without other object, Gen 4:9 (both J); followed by accusative + בְּ, in, in the matter of (see בְּ 1 2 b) לֹא יָדַע עַבְדְּךָ בְּכָלֿ זֹאת דָּבָר קָטֹן אוֺ גדוֺל 1Sam 22:15 thy servant knoweth not of all this anything, little or much; followed by בְּ (rare), gain knowledge of, learn of or about, with infinitive הֲתֵדַע בְּשׂוּםאֱֿלוֺהַּ עֲלֵיהֶם Job 37:15 dost thou know about God's enjoining upon them? also with substantive אִישׁ אַליֵֿדַע בַּדְּבָרִים הָאֵלֶּה Jer 38:24 let not a man know of these words; similarly followed by עַל, only הֲתֵדַע עַלמִֿפְלְשֵׂיעָֿ֑ב Job 37:16 dost thou know concerning the balancings of clouds? (in Job 12:9 בְּ is instrumental, as Gen 15:8; Ps 41:12); followed by מִן, הַמַּחֲבֹאִים רְאוּ וּדְעוּ מִכָּלֿ 1Sam 23:23 observe and get knowledge of all the hiding-places; but followed by object clause + מִן of source, קֶדֶם יָדַעְתִּי מֵעֵדֹתֶ֑יךָ כִּי Ps 119:152 long ago I gained knowledge out of thy testimonies that etc.; followed by לְ, have knowledge of, יָדַעְתָּ לְאִוַּלְתִּי Ps 69:6 thou knowest my foolishness; especially יהוה וידע כי אני and he shall (thou shalt, etc.) know that I am Yahweh Exod 10:2 (R), Exod 6:7; Exod 14:4; Exod 16:12; Exod 29:46 (all P), Ezek 6:7; Ezek 6:10; Ezek 6:13 + often in Ezekiel; 1Kgs 20:13; 1Kgs 20:28 followed by accusative, which is really subject of following clause, Gen 18:19 (J) I know him that he will, etc. 2Sam 3:25 (Ges«GKC:117»§ 117. 1, R. 6).
  b. perceive Gen 19:33; Gen 19:35 (J; object clause infinitive with בְּ); with added idea of observing, taking note of, a place, accusative Ruth 3:4 with בְּ, יָדַעְתָּ בְּצָרוֺת נַפְשִׁי Ps 31:8 (|| רָאָה אֶתֿ).
  c. || ראה, imperative דע וראה perceive and see 1Sam 12:17; 1Sam 24:12 find out and discern 1Sam 14:38; 1Sam 23:22 in reverse order, ראו ודעו only 1Sam 23:23 (see a above), Jer 5:1 (see DrSm). — Seealso g below
  d. discriminate, distinguish הַאֵדַע בֵּיןטֿוֺב לְרָ֑ע 2Sam 19:36, compare Deut 1:29 (no בֵּין); לֹא יָ˜דְעוּ בֵיןיְֿמִינוֺ לִשְׂמאֹלוֺ Jonah 4:11 they cannot distinguish between their right hand and their left.
  e. know by experience, וִידַעְתֶּם בְּכָלֿ לְבַבְכֶם וּבְכָלנַֿפְשְׁכֶם כִּי Josh 23:14 (D) and know in all your hearts, and all your souls, that, etc.; learn to know ׳י Hos 13:14 learn (a bitter lesson) Hos 9:7; Isa 9:8; Ps 14:4 experience ׳י's vengeance Ezek 25:14; Ps 14:4 (absolute); quietness Job 20:20. feminine recognise, admit, acknowledge, confess Jer 3:13; Jer 14:20; Isa 59:12; Ps 51:5.
  g. consider דְּעוּ מַהתַּֿעֲשׂוּ Judg 18:14 || ראה, imperative דע וראה, דעו וראו, 2Sam 24:13; 1Kgs 20:7; 1Kgs 20:22 also וְיָדַעְתָּ עִםלִֿבָבֶ֑ךָ כִּי Deut 8:5 and thou shalt consider with (in) thy heart, that, Deut 4:39.
  h. לֹא ידע not know = not except Isa 47:11; Ps 35:8.
2. know a person, be acquainted with Gen 29:5 (J), Exod 1:8 (E), Job 42:11, know ׳י Job 24:1 c לֹא, object especially other gods, strange land, etc. = have no knowledge of, or acquaintance with, have not heard of, especially Deuteronomy, Jeremiah: — Deut 11:28; Deut 13:3; Deut 13:7; Deut 13:14; Deut 28:64; Deut 29:25; Deut 32:17 (poem), Jer 7:9; Jer 9:15; Jer 14:18; Jer 16:13; Jer 17:4; Jer 19:4; Jer 22:28; Jer 44:3 participle active acquaintance Job 19:13 passive participle acquainted with אִישׁ מַכְאֹבוֺת וִידוּעַ חֹ֑לִי Isa 53:3 (literally known of sickness, see Thes Ew Che Di Du); well-known (with implied trustworthiness) Deut 1:13; Deut 1:15 ; of beasts knowing owner and master's crib Isa 1:3 (compare Jer 8:7); especially of knowing God ׅ׳לֹא יָדַעְתִּי (י ׳אֶתיֿ Exod 5:2 (J); involving intelligent worship, obedience, etc. Judg 2:10; 1Sam 2:12 (read יֵדַע for ᵑ0 יָדַע Dr), 1Sam 3:7; Hos 2:22; Hos 8:2; Hos 5:4; Ps 79:6 (see also דַּעַת 2 b); of God's Knowing persons etc., throughly Hos 5:3; Job 11:11 knowing the heart 1Kgs 8:39; 2Chr 6:30; Ps 139:4 knowing his true servants, recognising and acknowledgingthem 2Sam 7:20; Nah 1:7; 1Chr 17:18 +; יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (JE); = take notice of, regardPs 1:6; Ps 31:7; Ps 37:18 so of Israel as chosen people Amos 3:2; Hos 13:5 (Assyrian idûšu, God regardeth him, HptBAS i, 15) compare Gen 18:19 (J).
3. know a personcarnally, of sexual intercourse, followed by accusative: man subject Gen 4:1; Gen 4:17; Gen 4:25; Gen 24:16; Gen 38:26 (all J), 1Sam 1:19; Judg 19:25; 1Kgs 1:4 woman subject Gen 19:8 (J), Num 31:17; Num 31:18; Num 31:35 (all P), Judg 11:39 יֹדַעַת מִשְׁכַּב זָכָר Judg 21:11 לֹא יָ˜דְעָה אִישׁ לְמִשְׁכַּב זָכָר vJudg 21:12 man subject and object (of sodomy) Gen 19:5 (J), Judg 19:22.
4. a. know how to do a thing, be able to do it, often with לֹא and followed by infinitive לֹא יָ˜דְעוּ עֲשׂוֺתֿ נְכֹחָה Amos 3:10 they know not how to do right; לֹא יָדַעְתִּי דַבֵּר Jer 1:6; Jer 6:15; 1Kgs 3:7; Isa 56:11 (twice in verse), with לְ Isa 50:4; Eccl 10:15 לֹא יָדַע לְהִזָּהֵר Eccl 4:13 know not how to be admonished (Eccl 4:17 know that); infinitive absolute ידע מָאוֺס בָּרָע וּבָחוֺר בַּטּוֺב Isa 7:15; Isa 7:16.
  b. be skilful in,especially participle, followed by accusative יֹדֵעַ צַיִד Gen 25:27 (J) skilled in hunting; ידע סֵפֶר skilled in a book, learnedIsa 29:11; Isa 29:12 (twice in verse); as plural construct יוֺדְעֵי נֶ֑הִי Amos 5:16 knowers of lamentation,professional mourners; יֹדְעֵי הַיָּם 1Kgs 9:27 skilled in the sea, 2Chr 8:18 especially followed by infinitive יֹדֵעַ נַגֵּן 1Sam 16:18 skilled in playing,1Kgs 5:20; 2Chr 2:6; 2Chr 2:7; 2Chr 2:13: יֹדֵעַ מְנַגֵּן בַּכִנּוֺר 1Sam 16:16 knowing, (as) a player on the lyre (see Dr).
5. absolute have knowledge, be wise: לַֹיּדְעִים Eccl 9:11 (|| חֲכָמִים, נְבֹנִים); especially have knowledge of God and duty, or in practical affairs Isa 1:3 (|| בין), Isa 56:10 often with accusative of congnate meaning with verb: דַּעַת Prov 17:27; Prov 30:3 בִּינָה Isa 29:24; Prov 4:1; 2Chr 2:12, compare יוֺדְעֵי בִינָה לָעִתִּים 1Chr 12:33 (Baer), Esth 1:13 also יֹדְעֵי דָּת וָדִין vEsth 1:13 יֹדְעֵי דַעַת וּמְבִינֵי מַדָּע Dan 1:4 object שֶׂכֶל וּבִינָה 2Chr 2:11 (|| בֵּן חָכָם); חָכְמָה וּמוּסָר Prov 1:2 (|| הבין אִמְרֵי בִּינָה); חָכְמָה Prov 24:14; Eccl 8:16. Niph`al Perfect נוֺדַע Gen 41:21 + 10 t.; וְנוֺדַע consecutive 1Sam 6:3 + 2 t.; 3 feminine singular וְנוֺדְעָה Lev 4:14; Isa 66:14, etc.; Imperfect יִוָּדַע Gen 41:31 + 10 t.; יִוָּדֵ֑עַ Prov 10:9 וַיִּוָּדַ֫ע Esth 2:22 3 feminine singular תִּוָּדֵ֑עַ Prov 14:33 2 feminine singular תִּוָּ˜דְעִי Ruth 3:3 וָאִוָּדַע Ezek 20:5 Infinitive suffix הִוָּ˜דְעִי Jer 31:19 Participle נוֺדָע Ps 76:2 + 2 t.; —
1. be made known, beor become known,of things Gen 41:31 (followed by בְּ), Exod 2:14 (both E), Lev 4:14 (P), Judg 16:9; 2Sam 17:19; Nah 3:17; Zech 14:7 (followed by לְ), Ps 77:20; Ps 79:10 (followed by בְּ); Ps 88:13 (followed by בְּ); of hand of ׳י Isa 66:14 (followed by אֶת); with subject clause Exod 21:36; Exod 33:16 (both J E), Deut 21:1; 1Sam 6:3 (followed by לְ), 1Kgs 18:36; Ezek 36:32 (followed by לְ) Ruth 3:14; Eccl 6:10; Esth 2:22 (followed by לְ); of person, Prov 31:23 (followed by בְּ) Isa 61:9 (followed by בְּ and בְּתוֺךְ); of ׳י Ps 76:2 (followed by בְּ); = be revealed, discovered, of person 1Sam 22:6; Jer 28:9; Prov 10:9 of things Neh 4:9; Prov 12:16; Prov 14:33.
2. make oneself known,of person, followed by לְ Ruth 3:3, usually of God (׳י) Exod 6:3 (P; || וָאֵרָא אֶלֿ), Isa 19:21; Ezek 20:5, followed by לְעֵינֵי Ezek 38:23 followed by אֶלֿ Ezek 20:9 followed by בְּ Ezek 35:11; Ps 48:4 without preposition Ps 9:17.
3. be perceived (passive of Qal), of perception by the eye Gen 41:21 (E), Ps 74:5.
4. be instructed (passive of Hiph`il) Jer 31:19, in spiritual sense, through chastisement. Pi`el Perfect 2 masculine singular יִדַּ֫עְתָּ, only ידעתה שַׁחַר מקֹמוֺ Job 38:12 Kt; read with Qr יִדַּעְתָּ הַשַּׁחַר cause to know, followed by 2 accusative; so Ps 104:19 according to Bae, who reads יִדַּע, after Aq Symm. Po. Perfect יוֺדַעְתִּי 1Sam 21:3 I have caused to know, i.e. directed, followed by accusative, but read יוֺעַדְתִּי or יָעַדְתִּי, from יעד, so ᵐ5 We Dr. Pu`al Participle known מידעת Isa 12:5 Kt (Qr מוּדַעַת see Hoph`al); elsewhere as substantive = acquaintance מְיֻדָּעִי Ps 55:14 מְיֻדָּעָיו 2Kgs 10:11 מְיֻדָּעַי Ps 88:9; Job 19:14 (|| קְרוֺבָ֑י), Ps 88:19 (|| אֹהֵב and רֵעַ); מְיֻדָּעָ֑י Ps 31:12, Kt מידע Ruth 2:1 (Qr מוֺדַע q.see below) Hiph`il Perfect הוֺדִיעַ Ps 98:2 הוֺדִיעַ֫נִי Jer 11:18 הוֺדַ֫עְתָּ 1Kgs 1:27 + 2 t.; הוֺדָ֑עְתָּ Job 26:3, etc.; Imperfect יוֺדִיעַ Ps 103:7; Isa 38:19 jussive יֹדַ֫ע Num 16:5 וַיֹּדַע Judg 8:16 יוֺדִיעֶנּוּ Isa 40:13; Isa 40:14 2 masculine singular תּוֺדִיעַ Hab 3:2 תּוֺדִיעֵנִי Ps 16:11; Ps 51:8 1 singular אוֺדִיעַ Ps 89:2; Ezek 39:7 אוֺדִיעָה Prov 1:23; Isa 5:5 יוֺדִיעוּ Job 32:7 יוֺדִעֻם Ezek 44:23 נוֺדִיעָה 1Sam 14:12 Imperative הוֺדַע Prov 9:9 + 3 t. (הוֺדַ֑ע Ps 90:12); suffix הוֺדִיעֵנִי Job 10:2 + 6 t., etc.; Infinitive construct הוֺדִיעַ 2Sam 7:21 + 3 t.; הֹדִיעַ 1Chr 17:19 הוֺדִיעֵנִי 1Sam 28:15, etc.; Participle מוֺדִיְעֲךָ Dan 8:19 מוֺדִיעָם Jer 16:21 מוֺדִיעִים Isa 47:13; 2Chr 23:13make known, declare, with accusative of thing Num 16:5 (P), Ezek 39:7; 1Chr 17:19; Job 26:3; Ps 89:2; Ps 98:2; Ps 106:8 object omitted Hab 3:2 teach, with accusative of thing Job 32:7 followed by infinitive Ps 90:12 and (peculiarly) לְהַלֵּל ׳מ 2Chr 23:13 i.e.led in praising; with לְ person Prov 9:9 with accusative of person Isa 40:13; Judg 8:16 (but read וַיָּ֫דָשׁ, see דושׁ); make known, declare, with accusative of thing, + לְ person Exod 18:20; Deut 4:9; Neh 8:12; Neh 9:14; Ps 78:5; Ps 103:7; Ps 145:12; Isa 38:19; Isa 64:1 with clause of thing, + לְ person 1Sam 10:8 make one know, with clause of thing and accusative (suffix) person Exod 33:12; Deut 8:3; 1Sam 6:2; 1Sam 16:3; 1Sam 28:15; Job 10:2; Job 37:19 with accusative of thing + suffix person הוֺדִעֵנִי נָא אֶתֿ דְּרָכֶ֔ךָ וְאֵדָעֲךָ Exod 33:13 (JE) make me, I pray, to know thy ways, that I may know thee; Jer 16:21; Ezek 20:4; Ezek 22:2; Ezek 43:11; Isa 40:14 (|| וַיְלַמְּדֵהוּ דַעַת, also va וַיְבִינֵהוּ), Prov 22:21; Job 13:23; Ps 16:11; Ps 25:4 (|| לַמְּדֵנִי), vPs 16:14 (on infinitive with לְ see Ges§158; 114, 2, R. 2, Exx,), Ps 39:5; Ps 51:8; Ps 143:8 (|| הַשְׁמִיעֵנִי); חַטָּאתִי אוֺדִיעֲךָ Ps 32:5 (|| עֲוֺנִי לֹאכִֿסִּיתִי); followed by 2 separate accusative Gen 41:39 (E), 1Sam 14:12; Isa 5:5; Ezek 20:1; Ezek 16:2; Prov 1:23; Dan 8:19 accusative of person omitted Exod 18:16 (E); accusative of thing omitted Josh 4:22 = teach one (D), so Isa 40:13; 2Sam 7:21; 1Kgs 1:27 = answer Job 38:2; Job 40:7; Job 42:4 with suffix person, accusative of thing omitted Jer 11:18; Jer 16:21; Prov 22:19 followed by accusative of thing + בְּ Ps 77:15 thou hast made known thy might among the peoples, Isa 12:4; 1Chr 18:8 = Ps 105:1 followed by clause + בְּ person Hos 5:9 followed by בֵּין, teach the difference between, to discriminate between בֵּין הַטָּמֵא לְטָהוֺר Ezek 22:26 + suffix person Ezek 44:23 (compare Qal 1 d); followed by מִן partitive מוֺדִעִים לֶחֳדָשִׁים מֵאֲשֶׁר יָבוֺאוּ Isa 47:13 who declare, at the new moons, of (the things) which are to come. Hoph`al Perfect הוֺדַע Lev 4:23; Lev 4:28 (see i, 427); Participle מוּדַעַת Qr Isa 12:5 (> Kt מְידַֻּעַת); — made known (Participle) Qr Isa 12:5 let this be made known in (בְּ) all the earth (> Kt Punic Participle which is not elsewhere in this sense); followed by אֵלָיו if his sin be made known unto himself Lev 4:23; Lev 4:28 (P). Hitph. Imperfect אֶתְוַדָּ֑ע Num 12:6 (E); sq: אֶלֿ make oneself known to, of ׳י; Infinitive הִתְוַדַּע אֶלֿ Gen 45:1 (E), of Joseph.


BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

know, known, knew, knowest, knoweth, …
yādaʿ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
  • to know
    • (Qal)
      • to know
        • to know, learn to know
        • "to perceive"to perceive and see, find out and discern"to discriminate, distinguish"to know by experience"to recognize, admit, acknowledge, confess"to consider
        to know, be acquainted with"to know (a person carnally)"to know how, be skilful in"to have knowledge, be wise
      (Niphal)
      • to be made known, be or become known, be revealed
      • "to make oneself known"to be perceived"to be instructed
      (Piel) to cause to know"(Poal) to cause to know"(Pual)
      • to be known
      • "known, one known, acquaintance (participle)
      (Hiphil) to make known, declare"(Hophal) to be made known"(Hithpael) to make oneself known, reveal oneself

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיֵּצֵ֨א אֶחָ֣ד אֶל הַשָּׂדֶה֮ לְלַקֵּ֣ט אֹרֹת֒ Segol — a strong break וַיִּמְצָא֙ Pashta — a lesser break גֶּ֣פֶן שָׂדֶ֔ה Zaqef Qatan — a strong break וַיְלַקֵּ֥ט מִמֶּ֛נּוּ Tevir — a lesser break פַּקֻּעֹ֥ת שָׂדֶ֖ה Tipeha — a lesser break מְלֹ֣א בִגְד֑וֹ Etnahta — the verse's main pause — take a breath here וַיָּבֹ֗א Revia — a lesser break וַיְפַלַּ֛ח Tevir — a lesser break אֶל סִ֥יר הַנָּזִ֖יד Tipeha — a lesser break כִּי לֹ֥א יָדָֽעוּ Silluq — end of the verse

וַיֵּצֵא אֶחָד אֶל-הַשָּׂדֶה לְלַקֵּט אֹרֹת וַיִּמְצָא גֶּפֶן שָׂדֶה וַיְלַקֵּט מִמֶּנּוּ פַּקֻּעֹת שָׂדֶה מְלֹא בִגְדוֹ וַיָּבֹא וַיְפַלַּח אֶל-סִיר הַנָּזִיד כִּי-לֹא יָדָֽעוּ׃
39
And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
Cross References

Jeremiah 2:21

וְאָֽנֹכִי נְטַעְתִּיךְ שׂוֹרֵק כֻּלֹּה זֶרַע אֱמֶת וְאֵיךְ נֶהְפַּכְתְּ לִי סוּרֵי הַגֶּפֶן נָכְרִיָּֽה׃
21
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?

Isaiah 5:4

מַה-לַּעֲשׂוֹת עוֹד לְכַרְמִי וְלֹא עָשִׂיתִי בּוֹ מַדּוּעַ קִוֵּיתִי לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִֽׁים׃
4
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

Matthew 15:13

δὲ ἀποκριθεὶς εἶπεν Πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν πατήρ μου οὐράνιος ἐκριζωθήσεται
13
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Hebrews 12:15

ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί
15
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;