2 Samuel 11:12

וַ יֹּ֨אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֨אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

דָּוִ֜ד

Root word a name — transliterate it ("And david")

Dictionary form: דָּוִד · daw-WID

Noun — Proper Name

In the KJV here: and david

david ×341 of david ×222 and david ×220 davids ×36 so david ×26 a psalm of david ×22 then david ×21 unto david ×16

More options

David — Standard modern English spelling; use in all contexts.

David's — Possessive form; for genitive or ownership contexts.

King David — Use when royal identity or authority is emphasized.

David the king — More formal; highlights his royal office explicitly.

BDB1866 H1732

דָּוִד, דָּוִיד₁₀₆₆ proper name, masculine David, son of יִשַׂי, king of Israel, whose dynasty remained on the throne of Jerusalem till the Babylonian exile (compare 2Sam 7:11-15 etc.) (beloved one ? compare Ba^{NB 189}; according to Sayce^{Modern Rev. 1884, 158 ff.; Rel. Babylonian 53, 56 f.} originally Dodo, title of sun-god worshipped in Israel compare דודה name of divinity among east Jordan Israelites MI¹²) — דָּוִד always Ruth, Samuel, Kings (except 1Kgs 3:14; 1Kgs 11:4; 1Kgs 11:36) Psalms, Proverbs, Ecclesiastes, Isaiah, Jeremiah; also 1Chr 13:6; Ezek 34:24; Ezek 37:24; Ezek 37:25 (c. 790 t.); דָּוִיד always Zechariah, Chronicles (except 1Chr 13:6), Ezra, Nehemiah; also Amos 6:5 (where gloss according to Peters^{Hebraica. Apr. 1886, p. 175}) Amos 9:11; Hos 3:5; Ezek 34:23; 1Kgs 3:14; 1Kgs 11:4; 1Kgs 11:36; Song 4:4 (c. 276 t.); — first named 1Sam 16:13 compare also Ruth 4:17; Ruth 4:22; 2Sam 1:1 +, 1Kgs 1:1 +, 1Kgs 2:1 +, etc. (see above); in titles of Psalm 3-9, 11-32, 34-41, 51-65, 68-70, 86, 101, 103, 108-110, 122, 124, 131, 133, 138-145 (73 in all); also in Ps 18:51 (= 2Sam 22:51); 2Sam 72:20; 2Sam 89:36; 2Sam 89:50; 2Sam 122:5; 2Sam 132:17 עַבְדִּי ׳ד (׳י speaks) 2Sam 3:18; 2Sam 7:5; 2Sam 7:8 = 1Chr 17:4; 1Chr 17:7 compare v1Chr 17:26 = 1Chr 17:24, also 1Kgs 8:24; 1Kgs 8:25; 1Kgs 8:26; 1Kgs 8:66 = 2Chr 6:15; 2Chr 6:16; 2Chr 6:17; 2Chr 11:32; 2Chr 11:34; 2Chr 11:36; 2Chr 11:38; 2Chr 14:8; 2Kgs 8:19; 2Kgs 19:34 = Isa 37:35; 2Kgs 20:6 compare further Ps 18:1; Ps 36:1 (both titles compare above) Ps 78:70; Ps 89:4; Ps 89:21; Ps 132:10; Ps 144:10; Jer 33:21; Jer 33:22; Jer 33:26 so also as represented in coming (Messianic) ruler Ezek 34:23; Ezek 34:24; Ezek 37:24; Ezek 37:25, compare Hos 3:5; Jer 30:9 (see עֶבֶד). Phrases are:
a. ׳עִיר ד (according to Sayce^Mod.Rev.l.c. originally city of god Dod [o]) = stronghold or citadel of Zion, 2Sam 5:7; 2Sam 5:9 = 1Chr 11:5; 1Chr 11:7; 2Sam 6:10; 2Sam 6:12; 2Sam 6:16 = 1Chr 13:13; 1Chr 15:1; 1Chr 15:29, compare Isa 22:9 especially of burial of kings 1Kgs 2:10; 1Kgs 3:1; 1Kgs 8:1 = 2Chr 5:2; 1Kgs 9:24 = 2Chr 8:11; 1Kgs 11:27 v1Kgs 11:43 = 2Chr 9:31; 1Kgs 14:13; 1Kgs 15:8 = 2Chr 12:16; 2Chr 13:23; 1Kgs 15:24 = 2Chr 9:31; 1Kgs 14:31; 1Kgs 15:8 = 2Chr 12:16; 2Chr 13:23; 1Kgs 15:24 = 2Chr 16:14; 1Kgs 22:50 = 2Chr 21:1; 2Kgs 8:24 = 2Chr 21:20; 2Kgs 9:28; 2Kgs 12:22 = 2Chr 24:25; 2Kgs 14:20; 2Kgs 15:7, v2Kgs 15:38 = 2Chr 27:9; 2Kgs 16:20 burial of Jehoiada 2Chr 24:16 further 2Chr 32:5; 2Chr 32:30; 2Chr 33:14; Neh 12:37 compare also ׳קִרְיַת חָנָה ד Isa 29:1.
b. ׳בֵּית ד 2Sam 3:1; 2Sam 3:6 + (compare בַּיִת 5 c.
c. ׳אֹהֶל ד Isa 16:5 (compare אֹהֶל 2).
d. ׳סֻכַּת ד Amos 9:11 (compare סֻכָּה below סכך).
e. ׳כִּסֵּא ד 2Sam 3:10 compare 1Kgs 1:37; 1Kgs 2:12; 1Kgs 2:24; 1Kgs 2:45; Isa 9:6; Jer 17:25; Jer 22:2; Jer 22:30; Jer 29:16; Jer 36:30 compare Jer 13:13; Jer 22:4, (compare also כִּסֵּא). feminine ׳קִבְרֵי ד Neh 3:16 compare 2Chr 32:33 ׳קִבְרֵי בְנֵידֿ (compare קֶבֶר).
g. ׳מִגְדַּל ד Song 4:4.
h. אישׁ האלהים ׳כְּלֵישִֿׁיר ד Neh 12:36.
i. ׳אֱלֹהֵי ד 2Kgs 20:5 + (compare אֱלֹהִים 4 b).
j. ׳חַסְדֵי ד 2Chr 6:42; Isa 55:3 (compare 2Sam 7:15; 1Kgs 3:6; Ps 89:50; 2Chr 1:8 etc.). — (On text note the following: — דָּוִד 1Sam 30:20a strike out ᵐ5 ᵑ7 We Dr; 2Sam 3:5 read probably name of a former husband of Eglah We Dr; 2Sam 13:39 read רוּחַ We^p.223 Dr; 2Sam 19:44 read בְּכוֺר (for בדוד) ᵐ5 The We Dr; insert דָּוִד 2Sam 9:11; 2Sam 15:32 & 2Sam 24:15 ᵐ5 We Dr; in 1Chr 18:12; Ps 60:1 אבשׁי & יואב are less original than דָּוִד 2Sam 8:13 We Dr).

david, davids

dāwid

beloved

David, the youngest son of Jesse

youngest son of Jesse and second king of Israel

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: to

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

אֽוּרִיָּ֗ה

Root word a name — transliterate it ("Uriah")

Dictionary form: אוּרִיָּה · oo-rih-YAW

Noun — Proper Name

In the KJV here: uriah

uriah ×14 of uriah ×6 urijah ×6 and uriah ×3 and urijah ×2 of urijah ×2 and when uriah ×1 but uriah ×1

More options

Uriah — Standard modern spelling; most widely recognized form today.

Uriyah — Closer transliteration; suits scholarly or study-Bible contexts.

Uriyyahu — Full Hebrew form; used in academic or historically precise translations.

BDB246 H223

אוּרִיָּה proper name, masculine (flame of Yah or my light is Yah see יָהּ).

1. Hittite husband of Bathsheba 2Sam 11:3f; 2Sam 23:39.

2. priest in reign of Ahaz Isa 8:2; 2Kgs 16:10f.

3. priest in time of Nehemiah Ezra 8:33; Neh 3:4; Neh 3:21; Neh 8:4.

BDB247 H223

אוּרִיָּ֫הוּ proper name, masculine (flame of Yahweh or my light is Yahweh see יהוה) a prophet slain by Jehoiakim Jer 26:20.

uriah, urijah, uriahs

ʾûriyyâ

Jehovah is my light (flame)

Urijah, the name of one Hittite and five Israelites

Hittite husband of Bathsheba

שֵׁ֥ב

Root word dwell, inhabitants, dwelt, sat, sit, …

Dictionary form: יָשַׁב · yaw-SHAHB

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: tarry

the inhabitants ×105 dwelt ×69 dwell ×48 and dwelt ×38 sat ×30 and the inhabitants ×24 that dwelt ×21 to dwell ×20

More options

live — Best default for permanent residence or settlement.

sit — Physical posture; prefer for concrete, momentary action.

stay — Temporary or shorter-term presence; replaces 'abide/tarry'.

settle — Implies putting down roots; good for colonization contexts.

reside — Slightly formal; suits official or legal-register passages.

remain — Emphasizes continuing in place; good for lingering contexts.

BDB3774 H3427

יָשַׁב₁₀₉₀ verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI^{10; 31} ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHM^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Dl^{HWB 244}; Arabic leap, jump, Himyer. dialect sit, Lane²⁹¹⁹; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

Qal Perfect 3 masculine singular יָשַׁב Gen 13:12 +; 2 masculine singular יָשַׁבְתָּ Judg 5:16, וְיָשַׁבְתָּה נָ֑הּ consecutive Deut 17:14 2 masculine plural יְשַׁבְתֶּם Deut 1:46; Lev 18:3, וִישַׁבְתֶּם consecutive Lev 25:18 + 7 t., etc.; Imperfect יֵשֵׁב 1Sam 5:7 +, יֵשֶׁבֿ Gen 44:33; Ezek 44:3, יֵ֫שֶׁב before monosyll. 1Kgs 7:8; Job 22:8 וַיֵּ֫שֶׁב Gen 4:16 +; וַיֵּשֶׁב֑ Ruth 4:1 1 singular אֵשֵׁב Judg 6:18 +, וָאֵשֵׁב Deut 9:9 + 3 t. + Ezek 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1Sam 27:5 אֵשֵׁבָ֑ה Isa 49:20 וָאֵשְׁבָה Ezek 9:3 3 masculine plural יֵשְׁבוּ Gen 47:4 +; 3 feminine plural תישׁבנה Ezek 35:9 Kt (i.e. תֵּישַׁבְנָה Ol^{§ 242 d} Kö^{i. 401}), Qr תָּשׁוֺבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 plural נֵשֵׁב Jer 42:13; Jer 42:14, וַנֵּ֫שֶׁב Num 20:15 + 5 t.; Imperative masculine singular שֵׁב Gen 20:15 +, שֶׁבֿ Gen 35:1 שְׁבָה Gen 27:19 +; feminine singular שְׁבִי Gen 38:11 +; masculine plural שְׁבוּ Gen 22:5 +, etc.; Infinitive absolute יָשֹׁבֿ 1Sam 20:5 construct שֶׁ֫בֶת 1Sam 7:2 +; שָׁ֑בֶת Isa 40:22 +; suffix שִׁבְתִּי 2Sam 7:5 +, etc.; Participle masculine י(וֺ)שׁב Gen 4:20; Gen 24:3 +, etc.; feminine ישְׁבָה Nah 3:8 י(וֺ)שֶׁבֶת Judg 4:5 +; י(וֺ)שָׁ֑בֶת Josh 2:5; 2Kgs 4:13 ישַׁבְתְּ֯י Jer 22:23, י(וֺ)שֶׁבֶת֯י Jer 10:17; Lam 4:21; Ezek 27:3 (Kt preferable in all these, see Ol^{§ 123 d} Ges^{«GKC:90»§ 90}. 3 a); feminine plural ישְׁבוֺת 1Sam 27:8 —

1. a. sit on (עַל) a seat 1Sam 20:25, stone Exod 17:12, teraphim Gen 31:34, couch Gen 48:2 (all E), Ezek 23:41, knees 2Kgs 4:20, throne Exod 11:5; Exod 12:29 (J), Deut 17:18; 1Sam 1:9; 1Sam 4:13; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20 +, see absolute below; of ׳י, הַיּשֵׁב עַלחֿוּג הָאֶרֶץ Isa 40:22 dust Isa 47:1, ground (אֶרֶץ) Ezek 26:16, ashes Jonah 3:6 (these in token of humiliation); sit down by (עַל) a well Exod 2:15 or pool 2Sam 2:13 with אֶל 1Sam 28:23 sit in (ב) house, street, doorway, assembly, etc. 2Sam 7:1; Judg 19:15; Gen 38:14 (J), Jer 15:17; Jer 26:10; Ps 1:1; Song 2:3 so Ezek 31:6; Ezek 31:17 (figurative); of No of Amon (personified city) הַיּשְׁבָה בַּיְאֹרִים Nah 3:8 she who sate amid the rivers; with לְ sit on to (pregnantly) לָאָרֶץ Isa 3:26; Isa 47:1; Lam 2:10, לְכִסֵּא Ps 9:5, at, לְפֶתַח בית Prov 9:14, לִימִינוֺ(יׅ 1Kgs 2:19; Ps 110:1 לַמַּבּוּל Ps 29:10 with לִפְנֵי Gen 43:33 (J), + שָׁם Judg 20:26; Judg 21:2; 2Sam 7:18 = 1Chr 17:16 with עִם 1Sam 20:5; Prov 31:22 with אֶתֿ Jer 16:8; Job 2:13 with תַּחַת Judg 6:11; Mic 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jonah 4:5 with מִנֶּגֶד Gen 21:16 (twice in verse) (E), נֶגֶד Isa 47:14, מִקֶּדֶם לָעִיר Jonah 4:5 מִצַּד 1Sam 20:25; Ruth 2:14 with accusative of congnate meaning with verb Ezek 28:2 לִשְׁפֹּט Exod 18:13; Joel 4:12 (compare Ps 9:5; Isa 28:6); hence absolute of sitting as king or judge Exod 18:14; Ps 61:8; Mal 3:3, יושׁבים Isa 10:13, perhaps Amos 1:5; Amos 1:8, especially of ׳י sitting (enthroned), Ps 2:4; Ps 9:8; Ps 29:10; Ps 55:20; Ps 102:13; Lam 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1Sam 4:4; 2Sam 6:2 = 1Chr 13:6; 2Kgs 19:15; Ps 99:1 ישֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 (see with עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָָֽשְׁבוּ כִסְאוֺת לְמִשְׁפָּט Ps 122:5 הַיּשְׁבִים Ruth 4:14, i.e. in the gate (compare vRuth 4:11), those in whose presence purchase of land took place.
b. sit, sit down, absolute, Judg 19:6; Ruth 4:1; Ruth 4:2; Neh 1:4; Jer 36:15 (followed by clause of purpose, to eat, etc.) Gen 37:25; Esth 3:15 +; opposed to קוּם Exod 32:6 (JE) Ps 139:2, מְאַחֲרֵי שֶׁבֶת Ps 127:2 (opposed to מַשְׁכִּימֵי קוּם); so Isa 37:28 = 2Kgs 19:27 (read לְפָנַי קֻמְךָ at end of v2Kgs 19:27 = 2Kgs 19:26 We in Bl^{Einl. 4, 257} Rs^{Proph. 351, and n. 9}); but also קוּמִי שְׁבִי Isa 52:2, explained by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶלהַֿמִּטָּה 1Sam 28:23 and) 2Sam 19:9.
c. sit down outside (חוּץ), i.e. perform a necessity of nature Deut 23:14.
d. sit = be set (as a jewel), ישְׁבוֺתּ עַלמִֿלֵּאת Song 5:12 set on a filling (i.e. in a setting, De and others), in description of eyes; (> others sitting by full streams).

2. a. remain, stay, tarry (for a limited or indefinite time), with אֶת person Gen 24:55 (J), Judg 19:4; 2Sam 16:8 with עִם person Gen 27:44 (J), עִמָּדִי Gen 29:19 (E), Judg 17:10 with בְ local 1Sam 7:2 (of ark), 1Sam 13:16; 1Sam 14:2; 1Sam 24:4 (1Sam 23:25 read אֲשֶׁר for וַיֵּשֶׁב ᵐ5 We Dr Klo Kit Bu), 2Sam 10:5; 2Sam 19:25 (where read שִׁבְתּוֺ for שִׁיבָתוֺ Dr Klo Bu, see We), Num 35:25 (P), Job 24:13 with שָׁם 1Kgs 11:16, שָׁם עַדעֿוֺלָם 1Sam 1:22 with על (by) 1Sam 25:13; 1Sam 30:24 פֹּה 2Kgs 7:4 שְׁבוּ לָכֶם פֹּה עִםֿ הַחֲמוֺר Gen 22:5 (E); with בֵּין Judg 5:16, מִחוּץ לְ Lev 14:8 (P),אֵצֶל 1Sam 20:19 with accusative בית 2Sam 6:11; 2Sam 13:20; Ruth 2:7 absolute 1Sam 1:23 (twice in verse); abide, endure Mic 5:3, וְיהוּדָה לְעוֺלָם תֵּשֵׁב Joel 4:20, so of Mt. Zion Ps 121:1.
b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24 and his bow abode as a firm one (poem in J); 1Kgs 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lev 12:4, ׳עלדֿמי וגו vLev 12:5.

3. dwell, have one's abode in (ב) a land, city, house, etc., Gen 4:16; Gen 13:7; Gen 13:12 (twice in verse); Gen 19:29; Gen 24:37; Gen 24:62; Deut 1:4; Deut 3:2; Josh 20:6; 2Sam 7:6 + often (on 2Sam 21:16 see ישׁבו בְנֹב, p. 444); in tents Jer 35:7; Jer 35:10; 1Chr 5:10 figurative of justice (צְדָקָה) Isa 32:16 (|| וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gen 24:3; Josh 13:13; Josh 16:10; Judg 1:30; Judg 1:32; Judg 1:33; Judg 3:5 so with בְּתוֺךְ Gen 23:10 (P); with עַל + הארץ, of God 1Kgs 8:27 = 2Chr 6:18 of people Lev 25:18; Lev 25:19; Lev 26:35 (H); with לְ Job 15:28 with בֵּין Gen 20:1 (E); dwell with (אֶת) Gen 34:16; Gen 34:22 (P), Exod 2:21 (E), Josh 15:63 (JE), Judg 1:16; Judg 1:21; Judg 17:11 יֵשְׁבוּ יְשָׁרִים אֶתפָּֿנֶיךָ Ps 140:14 so with עִם Josh 20:4; Deut 23:17 (+ בקרב), Ps 26:4 (i.e. assoc. with); with יַחְדָּו Gen 13:6 (twice in verse) (J), Gen 36:7 (P), Deut 25:5 שֶׁבֶת גַּםיָֿ֑חַד Ps 133:1 dwell in their stead (תַּחְתָּם) Deut 2:12 (twice in verse); Deut 2:22; Deut 2:23; 1Chr 4:41; 1Chr 5:22 absolute לָשֶׁבֶת יְצָרָהּ Isa 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֺם שִׁבְתְּךָ 1Kgs 8:30 = 2Chr 6:21, also ׳מְכוֺן שׁ 1Kgs 8:39; 1Kgs 8:43; 1Kgs 8:49 = 2Chr 6:30; 2Chr 6:33; 2Chr 6:39, so Ps 33:14 ׳מָכוֺן לְש֔ Exod 15:17; 1Kgs 8:13 = 2Chr 6:2. Participle ישֵׁב = substantive, dweller, inhabitant, very often (c. 215 t.): e.g. ישֵׁב אהלים Gen 25:27 (J); often collective ישֵׁב אהל Gen 4:20 (J), ישׁב הָאָרֶץ Gen 34:30; Gen 50:11 (both J), Exod 34:12; Exod 34:15 (JE); also in poetry f., (as collective; see Dr on 1Sam 17:21) יוֺשֶׁבֶת שָׁפִיר etc., MI 1Sam 1:11 (twice in verse); 1Sam 1:12; 1Sam 1:13; 1Sam 1:15 יוֺשֶׁבֶת צִיּוֺן Isa 12:6; Jer 51:35 similarly Jer 10:17; Jer 21:23; Jer 48:19 (compare Lam 4:21) Zech 2:11 with בת in app. (Da^{§28 R. 6}), יוֺשֶׁבֶת בַּתמִֿצְרַיִם Jer 46:19, so Jer 48:18 more usually plural ישְׁבֵי הֶעָרִים Gen 19:25 (J), compare Deut 13:14 ישְׁבֵי הָאָרֶץ Exod 23:21 (JE), compare Exod 15:14; Exod 15:15 (poem in E); ישְׁבֵי תֵבֵל Isa 18:3, יוֺשְׁבֵי חָ֑דֶל Isa 38:11, etc.; ישְׁבֶיהָ Lev 18:25; Lev 25:10 (H), Num 13:32 (P); absolute יוֺשֵׁב (collective) Amos 1:5; Amos 1:8; Isa 49:19 הַיוֺשְׁבִים 1Chr 9:2 also (strangely) ישְׁבוֺת הארץ 1Sam 27:8 = the populations of the land We Dr (elsewhere in this sense only feminine singular and in poetry, see above); frequently in phrase without in habitant (i.e. so that there shall be no inhabitants), מֵאֵין ישׁב Isa 5:9; Isa 6:4; Isa 26:9; Isa 33:10; Isa 34:23; Jer 44:22; Jer 46:19; Jer 51:29; Jer 51:37; Zeph 2:5; Zeph 3:6 מֵאֵין יוֺשֵׁב בָּהֶן Jer 48:9 מִבְּלִי ישֵׁב Jer 2:15; Jer 9:10 לאֹ יִהְיֶה יוֺשֵב בָּהּ Jer 50:3 לְבִלְתִּי הֱיוֺתבּֿוֺ יוֺשֵׁב Jer 51:62.

4. of a land or city, sit, abide seated in its place, figurative for be inhabited Jer 17:6; Jer 17:25; Jer 50:13; Jer 50:39; Ezek 26:20; Ezek 29:11; Ezek 36:35; Isa 13:20 (|| לאֹ תִּשְׁכּוֺן), Zech 2:8; Zech 9:5; Zech 14:11 יָָֽשְׂבָה תַּחְתֶּיהָ Zech 12:6; Zech 14:10; Ezek 35:9 Kt is תישׁבנה, Qr תָּשׁוֺבְנָה; Co תושׁבנה, i.e. Niph`al תִּוָּשַׁבְנָה (compare Ezek 36:10), or Hoph`al תּוּשַׁבְנָה (compare Isa 44:26); of palace, וְאַרְמוֺן עַלמִֿשְׁפָּטוֺ יֵשֵׁב Jer 30:18. Niph`al Perfect 3 feminine singular נוֺשָׁ֑בָה Jer 6:8 3 plural וְנָֽשְׁבוּ consecutive Ezek 36:10, נוֺשָׂ֑בוּ Ezek 26:19, נוֺשָׁ֑בֻ֯ה Jer 22:6 Participle feminine נוֺשֶׁבֶת Ezek 26:17 ( < נִשְׁבַּתְּ ᵐ5 Co, √ שׁבת), נוֺשָׁ֑בֶת Exod 16:35 plural נוֺשָׁבוֺת Ezek 12:20; Ezek 38:12 — be inhabited, of land Exod 16:35 (perhaps = be habitable), Jer 6:8 of cities Jer 22:6; Ezek 12:20; Ezek 26:19; Ezek 36:10 חֳרָבוֺת נוֺשָׁבוֺת Ezek 38:12 — Ezek 26:17 see above; Ezek 35:9 see

Qal 4. Pi`el Perfect 3 masculine plural וְיִשְּׁבוּ טִירוֺתֵיהֶם בָּ֑ךְ Ezek 25:4 and they shall set their encampments in thee (ᵐ5 ᵑ6 Co וְיֵשְׁבוּ inhabit. Hiph`il Perfect 3 masculine singular השִׁיב Ezra 10:14, suffix הוֺשַׁיבַנִי Lam 3:6; Ps 143:3 1 singular הוֺשַׁבְתִּי Lev 23:33, וְה(וֺ)שַׁבְתִּים consecutive Hos 11:11; Jer 32:37 וְהוֺשְׁבוֺתִים consecutive Zech 10:6 (Kö^{i, 413}; but probably text error, see Thes and Ges^{Lgb 464}; read probably וַהֲשִׁבוֺתִים as vZech 10:10, so Sta^{ZAW. 1881, 21} We), etc.; Imperfect 3 masculine singular וַיּוֺשֵׁב Gen 47:11, וַיּוֺ֫שֶׁב 2Chr 8:2; Ps 107:36 suffix וַיּוֺשִׁיבַי֯נִי 1Kgs 2:24 (Kö^{i, 414. 224}); וַיּשִׁיבֵם Job 36:7 1 plural ונּ֫שֶׁב Ezra 10:2, etc.; Imperative masculine singular הוֺשֵׁב Gen 47:6 masculine plural ה(וֺ)שִׁיבוּ 1Kgs 21:9; 1Kgs 21:10 Infinitive construct ה(וֺ)שִׁיב 1Sam 2:8; Neh 13:27 הוֺשִׁיבִי Ps 113:8 (Ol^{§ 123 d}; read בוֺ-, see Che); Participle absolute מוֺשִׁיב Ps 68:7, construct מוֺשִׁיבִי Ps 113:9 (Ol^l.c. Ges^l.c.); —

1. cause to sit with accusative of person + על כסא 1Kgs 2:24; 2Chr 23:20 so (without על כסא) + לָנֶצַח Job 36:7 set, place with accusative of person + נֶגְדּוֺ 1Kgs 21:10, also v1Kgs 21:9, v1Kgs 21:12 (בְּראֹשׁ הָעָם).

2. cause to abide (accusative of person) at (ב) 1Sam 30:21.

3. a. cause to dwell, with accusative of person + ב location 1Sam 12:8; 2Kgs 17:6; Hos 12:10; Gen 47:6; Gen 47:11 (P), Lev 23:43 (H), Lam 3:6; Ps 143:3 בְּאֶרֶץ תַּחְתִיּוֺת Ezek 26:20 accusative of person omitted 2Kgs 17:24; 2Kgs 17:26 accusative of person + שָׁם 2Chr 8:2; Ps 107:36 accusative of person + עַלהַֿבָּתִּים Hos 11:11 (but read וַהֲשִׁבֹתִים We); accusative of person omitted, with עם person 1Sam 2:8; Ps 113:8 מוֺשִׁיב יְחִידִים בַּ֫יְתָה Ps 68:7 causing solitary ones to dwell in a house (or is מוֺשִׁיב for מֵשִׁיב Bae?); with accusative of person only עֲקֶרֶת הַבַּיִת ׳מושׁ Ps 113:9 giving a dwelling to her that is barren of house; absolute with לָבֶ֫טַח Jer 32:37; Ps 4:9 absolute with כְּקַדְמוֺתֵיכֶם Ezek 36:11. On Zech 10:6, see above
b. cause cities (עָרִים) to be inhabited Ezek 36:33; Isa 54:3.

4. marry (properly give a dwelling to, compare Ps 113:9), only Ezra Nehemiah, and only with accusative נָשִׁים נָכְרִיּוֺת strange or foreign women Ezra 10:2; Ezra 10:10; Ezra 10:14; Ezra 10:17; Ezra 10:18; Neh 13:27 so השִׁיבוּ נָשִׁים אַשְׁדֳּו֯דִיּוֺת Neh 13:23. Hoph`al Perfect וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Isa 5:8 and ye be made to dwell alone in the midst of the land. Imperfect הָאֹמֵר לִירוּשָׁלַםִ תּוּשָׁב֑ Isa 44:26 he who saith of Jerusalem, she shall be inhabited. Ezek 35:9 see Qal 4.

BDB9601 H3488 H3427

יְתִב (K^{§ 25 a}) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K^{§ 43.1.Beisp. b}), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.

2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

dwell, inhabitants, dwelt, sat, sit, …

yāšab

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

to dwell, remain, sit, abide

(Qal)

to sit, sit down

to cause to sit

to be inhabited

Breakdown unavailable for this word. Dictionary form: זֶה · dzeh

Noun — masculine singular

In the KJV here: here

this ×576 and this ×44 in this ×40 of this ×39 is this ×31 these ×21 that ×17 as it is this ×10

More options

this — Default demonstrative; nearest referent in context.

that — Use when referent is more distant or already mentioned.

such — Highlights quality or kind rather than identity.

here — Adverbial use; marks location or present moment.

the same — Emphasizes identity or continuity with prior referent.

it — Pronominal use; when זֶה substitutes for a noun.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB9422 H1668 H2090 H2088

ד

דָּא demonstrative pronoun feminine this (= Biblical Hebrew זֹה: Zinjirli Têma, Cappadocian, Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lzb^{264: Eph. i. 323} Cooke²⁶), ᵑ7 דא: see further below Biblical Hebrew זֶה. The corresponding masculine is דְּנָה); — this, Dan 4:27 הֲלָא דָיא בַּבֶל רַבְּתָא, Dan 5:6 דָּא לְדָא נָ֧קְשָׁן one striking against another, similarly Dan 7:3 (compare זֶה 1 b), vDan 7:8 בְקַרְנָאדָֿא.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

this, that, side, these, hence, …

ze

the masculine demonstrative pronoun, this or that

this, this one, here, which, this...that, the one...the other, another, such

(alone)

this one

this

this, such

then

wherein, which, those who

in this (place) here, then

גַּם

Particle indeed, surely

Dictionary form: גַּם · ɡahm

Particle — Affirmation

In the KJV here: also

also ×287 and also ×60 yea ×51 and ×42 even ×38 both ×25 moreover ×21 likewise ×14

More options

also — Default additive use; broadly applicable in most contexts.

even — Use for emphasis or surprise; intensifies the following word.

too — Informal additive; natural at the end of a clause.

moreover — Adds a stronger, cumulative point; slightly formal register.

likewise — Signals parallel action or similarity between two parties.

indeed — Affirming or intensifying; suits emphatic or asseverative contexts.

BDB1688 H1571

גַּם₇₆₈ adverb denoting addition, also, moreover, yea (Moabite id., also Zinjirli (Lzb²⁵⁰ Cooke¹⁶⁶); probably akin to √ ; compare (accusative) in a mass, altogether) —

1. also, moreover, emphasizing sometimes the thought of an entire sentence, but more usually the word immediately following, as Gen 3:6 וַתִּתֵּן גַּם לְאִישָׁהּ and gave also to her husband, vGen 3:27 and take also of the tree of life, Gen 7:3; Gen 19:21; Gen 24:19; Gen 26:21; Gen 29:27; Gen 30:15; Gen 32:21 (גַּם הִגֵּה ֗֗֗ : so Esth 7:9) Gen 48:11; Exod 8:28; Exod 12:32b Deut 1:37; 1Sam 28:20; 2Sam 11:12; 2Kgs 9:27; Isa 7:13 +. Often before pronouns, Gen 4:4 וְהֶבֶל הֵבִיא גַם הוּא and Abel, he also brought, Gen 20:5 וְהִיאגַֿםהִֿוא (so only here) and she herself also, vGen 20:6; Gen 27:31 וַיַּעַשׂ גַּם הוּא, Gen 30:8; Deut 3:20; Judg 3:31; Judg 6:35; Judg 9:19; 1Sam 19:20-24; Jer 12:6; Jer 48:26 etc. (compare MI⁶ ויאמר גם הא): especially in genealogies of J (Bu^{Urg. 220}) Gen 4:22; Gen 4:26; Gen 10:21; Gen 19:38; Gen 22:20; Gen 22:24 compare Judg 8:31. גַּם followed by pronoun also begins a sentence with emphasis in an elevated style, thou (they) also, Isa 14:10; Jer 12:6 (twice in verse); Jer 48:7; Ezek 16:52; Nah 3:11 (twice in verse). After a pronoun in an oblique case (Ges^{«GKC:135»§ 135}, 2) Gen 27:34; 1Sam 19:23; 2Sam 17:5; Jer 25:14; Jer 27:7 +. וְגַם and also (more often than גַּם alone attaching a sentence) Gen 6:4; Gen 14:16; Gen 15:14; Gen 17:16; Gen 20:12; Gen 24:14; Gen 24:46; Gen 30:6; Gen 37:7; Gen 38:24; Gen 42:28; Exod 2:19; Exod 3:9; Exod 4:14; Josh 7:11 (5 t.) 1Sam 4:17; 1Kgs 21:19 + often; with a negative = neither Exod 5:2; Exod 34:3 and elsewhere — גַּם ֗֗֗ גַּם (like et ... et) both ... and Gen 44:16; Gen 47:3; Gen 47:19; Num 18:3; Jer 51:12; Ps 49:3 +: גַּם ֗֗֗ גַּם ֗֗֗ גַּם Gen 24:25; Judg 8:22; Eccl 9:6: with a negative neither ... nor Num 23:25; 1Sam 20:27; 1Kgs 3:26, and (3 t.) Gen 43:8; Exod 4:10; 1Sam 28:6. So (but seldom) גַּםוְ֗֗֗גַם Gen 24:44; Gen 1:26; Gen 12:14; Gen 26:25: with negative 1Sam 21:9. —

N.B. In poetry independence and emphasis is sometimes given by גַּם to a new idea, where in English we should be satisfied with and: Ps 107:5; Ps 137:1; Job 24:19; Song 7:14; Lam 4:15.

2. with stress on a particular word, even, Exod 4:9; Num 22:33 גַּם אוֺתְךָ even thee I had slain, and kept her alive, 2Sam 17:10; Jer 2:33; Ps 132:12; Prov 14:13 even in laughter the heart is sorrowful, vProv 14:20; Prov 17:28; Prov 20:11; Ruth 2:15; Neh 3:35 and so often after כִּי, Deut 12:31 for even their sons they burn in the fire to their gods, 1Sam 22:17; Isa 26:12; Jer 6:11; Jer 12:6; Jer 14:5; Hos 9:12 כִּיגַֿםאֿוֺי לָהֶם for even woe is it to them when I depart from them; הֲגַם Gen 16:13; 1Sam 10:11; 1Sam 10:12 = 1Sam 19:24; 1Kgs 17:20; Ps 78:20; Job 41:1; Esth 7:8. Other cases: — 1Sam 24:12 רְאֵה גַּם רְאֵה see, yea see ! (but Hup^{Qu. Job vi.} גַּם רָאֹה: compare below) Ps 118:11; Job 2:10 גַּם אֶתהַֿטּוֺב נְקַבֵּל shall we receive good (emphatic) from God and not evil ? Job 21:7 interposed once between a substantive and adjective Gen 20:4 gentemne etiam justam interficies? emphasizing כֹּל, Deut 28:61; Judg 9:49b 1Sam 22:7 גַּםֿ לְכֻלְּכֶם to all (emphatic) of you will he give ...? 2Sam 19:31 גַּם אֶתהַֿכֹּל יִקָּ֑ח yea, the whole let him take! Isa 26:12 אֶחָד 2Sam 17:12b and we will not leave גַּם אֶחָד ֗֗֗ even one (similarly v2Sam 17:13 b), Ps 14:3 (= Ps 53:4) אֵין גַּם אֶחָד; an infinitive or cognate accusative attached to a verb, Gen 31:15; Gen 46:4; Num 11:15; Num 16:13; 1Sam 1:6. גַּם שְׁנֵיהֶם literally even both i.e. the one as well as the other (German alle beide) is said idiomatically, Gen 27:45 (שְׁנֵיכֶם), Deut 22:22; Deut 23:19; 1Sam 25:43 (שְׁתֵּיהֶן), Prov 17:15; Prov 20:10; Prov 20:12; Ruth 1:5.

3. introducing a climax, yea, especially in a rhetorical style, Gen 27:33; Deut 23:3; Deut 23:4; Judg 5:4 (twice in verse); Isa 13:3; Isa 14:8; Isa 43:13 yea, from to-day I am the same, Isa 44:12 גַּם רָעֵב yea, he is hungry, and has no strength, Isa 47:3; Isa 48:8 (3 t. in verse); Isa 57:7; Jer 46:16; Jer 48:2; Jer 51:44; Hos 7:9; Ps 41:10; Ps 84:7; Ps 139:12; Isa 66:8 כִּיחָֿ֫לָה גַּםיָָֽֿלְדָה, צִיּוֺן אֶתבָּֿנֶיהָ, Jer 5:28; Jer 12:2; Ezek 24:5; Job 21:7; Song 8:1: emphasizing an extreme, or aggravated, case, yea, even, Isa 49:15 yea, these may forgot, Jer 8:17 yea, the stork knoweth, etc., Isa 23:12 גַּם שָׁם even there no rest shall be for thee (so Ps 139:10), Isa 49:25; Isa 57:6; Jer 23:11b; Mal 3:15; Ps 84:4.

4. expressing correspondence, especially in the matter of retribution (the גַּם correlativum), so frequently גַּם אֲנִי, גַּם אָנֹכִי I also (on my part): — Gen 20:6 I also [as well as thyself] know that thou hast done this innocently, Josh 24:18; Judg 2:21; 1Sam 1:28 (compare Dr) 1Sam 28:22 גַּם אַתָּה thou also (as I have done v1Sam 28:21), 2Sam 12:13 ׳י also [responding to thy confession] hath removed thy sin, 2Kgs 2:3; 2Kgs 2:5; Isa 31:2; Isa 66:3-4 (גם ֗֗֗ גם, emphasizing the action of both parties), Jer 2:36; Jer 4:12 now will I also [in correspondence with their deeds] speak judgments with them, Jer 7:11; Jer 51:49 (גם ֗֗֗ גם), Ezek 5:8; Ezek 5:11; Ezek 16:43 (וְגַם = therefore also), Ezek 23:35; Hos 4:6 because thou hast forgotten the direction of thy God, I also (on my part) will forget thy children, Ps 52:7 (thou lovest evil, etc.) גַּם אֵל יִתָּצְךָ God also (on his part) will pluck thee up, Ps 71:22; Ps 133:1; Prov 1:26; Job 7:11; Job 12:3; Job 16:4 so וְגַם Judg 2:3; Amos 4:6; Amos 4:7; Mic 6:13; Mal 2:9. In the apodosis (uncommon): Gen 13:16 if a man could number the dust of the earth, גַּם זַרְעֲךָ יִמָּנֶה thy seed also should be numbered, Jer 31:36; Jer 31:37; Jer 33:21; Jer 33:26; Zech 8:6. The correspondence is sometimes of the nature of a climax: Gen 27:33; Gen 30:8 I have wrestled, גַּם יָכֹלְתִּי (compare 1Kgs 22:22 וְגַם תּוּכָ֔ל, Jer 50:24), Isa 66:8.

5. connecting two ideas which express (or imply) a contradiction, גַּם acquires sometimes an adversative force (compare אַף 1 end), yet, but, though: Ps 95:9 they tried me, but also (Che) saw my work (namely of judgment), Ps 129:2; Jer 6:15 = Jer 8:12; Ezek 20:23; Eccl 4:8; Eccl 4:16; Eccl 5:18; Neh 6:1. So וְגַם Ezek 16:28; Ezek 20:15; Eccl 3:13; Eccl 6:7; Neh 5:8.

6. גַּם כִּי (with imperfect) yea, when Lam 3:8, even when Prov 22:6 yea though (stating an imagined case) Isa 1:15; Hos 8:10; Hos 9:16; Ps 23:4 (so גַּם אִם Eccl 8:17); also (is it) that Ruth 2:21 (see כִּי 1 d). כִּי גַם = for even (see above 2); = though even, although (conceding a fact) Eccl 4:14 (see De) Eccl 8:12.

also, yea, even, and, both, …

gam

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

also, even, indeed, moreover, yea

also, moreover (giving emphasis)

הַ יּ֖וֹם

הַ

Prefix — article the

יּ֖וֹם

Root word day, days, time, daily, ever, …

Dictionary form: יוֹם · yome

Noun — Common, masculine singular, absolute state

In the KJV here: to day

day ×665 days ×303 the days ×109 in the day ×104 the day ×93 this day ×84 to day ×39 in the days ×38

More options

day — Default rendering; fits most singular, literal contexts.

days — Use for plural forms or extended periods.

time — Prefer when yom signals an era or occasion, not a calendar day.

today — Modernizes KJV 'to day / this day' in direct speech.

season — Use when the context implies a set or appointed period.

lifetime — Suits biographical or lifespan contexts; replaces 'all the days of his life'.

BDB3494 H3117

יוֺם₂₂₈₅ noun masculine^{Gen 1:5} day (Late Hebrew id.; Aramaic יומָא, ; Phoenician ים; MI⁵ ימן, suffix ימי Gen 1:6; Gen 1:9; Gen 1:33, plural construct ימי Gen 1:8, suffix 3 masculine singular ימה; SI³ ים; Zinjirli יום DHM^{Sendsch Gloss}; Plam. יום Vog^{No. 123a, Oxon. iii}.; Arabic ; Ethiopic Sabean יום, ים Mordt^{ZMG 1876, 29,} יומה DHM^{ZMG 1883, 328} SabDenkm⁶¹; Assyrian ummu, ûmu COT^Gloss; derivation unknown; on √ and relation of יום to Phoenician ימם, Aramaic ימם, , see Nö^{ZMG 1886, 721} Ba^{ZMG 1887, 632 f.}) — יוֺם absolute Gen 1:5 +; construct Gen 2:4 +; suffix יוֺמְךָ Jer 50:31 יוֺמוֺ Exod 5:13 + 22 t.; יוֺמָם Jer 50:27; Ezek 21:34 dual יוֺמַ֫יִם Exod 21:21 יוֺמָ֑יִם Exod 16:29; Num 11:19 יֹמַ֫יִם Num 9:22 יֹמָ֑יִם Hos 6:2 ; plural יָמִים Gen 4:3 +; יָמִם; Num 6:5 יָמִין (Aramaic form; Ges^{«GKC:87»§ 87}, 1 a) Dan 12:13 מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.; construct יְמֵי Gen 3:14 +; יְמוֺת Deut 32:7; Ps 90:15 ; suffix יָמַי Job 7:6 + 9 t.; יָמָ֑י Gen 29:21+ 8 t.; יָמֵינוּ Jer 35:8 + 7 t., etc.; —

1. day, opposed to night, Gen 7:14; Gen 7:12; Gen 8:22 (all J), Gen 31:39; Gen 31:40 (E), Exod 24:18; Exod 34:28; Num 11:32 (twice in verse); Josh 10:13 (all J E), Deut 9:9; Deut 9:11; Deut 9:18; Deut 9:25; Deut 10:10 (D), Gen 1:5; Gen 1:14; Gen 1:16; Gen 1:18 (P), 1Sam 30:12; Judg 19:8; Judg 19:9 (twice in verse); Judg 19:11; Amos 5:8; 1Kgs 8:29; 1Kgs 19:8; Neh 4:16; Eccl 8:16 || לִפְנֵי בוֺאהַֿשֶּׁמֶשׁ 2Sam 3:35 ׳חֹם הַיּ Gen 18:1(J) the heat of the day 1Sam 11:11; 2Sam 4:5 עוֺד גָּדוֺל ׳הַיּ Gen 29:7 (J) the day is still high, not near its end; ׳רוּחַ הַיּ Gen 3:8 coll of the day; מִןהָֿאוֺר עַדֿ ׳מַחֲצִית הַיּ Neh 8:3 from dawn until mid-day; so also probably of mid-day הוֺלך ואור עַדנְֿכוֺן הַיּוֺם Prov 4:18 growing lighter and lighter until the full day; note phrase in Judg 19, ׳עַדנְֿטוֺת הַיּ Judg 19:8 until the declining of the day; לַעֲרוֺב ׳רָפָה הַיּ vJudg 19:9 the day hath sunk down to become evening; ׳חֲנוֺת הַיּ vJudg 19:9 the declining of the day; רַד מְאֹד ׳הַיּ vJudg 19:11 the day has gone down exceedingly (is far spent).

2. Day as division of time:
a. working-day Exod 20:9; Exod 20:10 (E) = Deut 5:18; Exod 16:26; Exod 16:30 (twice in verse) (J), Exod 23:12 (JE), Exod 31:15 (P), Lev 23:3 (H); יְמֵי הַמַּעֲשֶׂה Ezek 46:1.
b. דֶּרֶךְ יוֺם a day's journey Num 11:31 (twice in verse)( J E), 1Kgs 19:4 מַהֲלַךְ יוֺם אֶחָד Jonah 3:4 דֶּרֶךְ שְׁלשֶׁת יָמִים a three days' journey Gen 30:36; Exod 3:18; Exod 5:3; Exod 8:23 (all J), Num 10:33 (twice in verse) (JE), Num 33:8 (P); מַהֲלַךְ שְׁלשֶׁת יָמִים Jonah 3:3 so seven days' journey Gen 31:23 (E), 2Kgs 3:9 without דֶּרֶךְ etc., שְׁלשֶׁת יָמִים Exod 15:22 (E) they went three days, etc.
c. to denote duration of various other acts or states: seven days Gen 7:4; Gen 7:10; Gen 8:10; Gen 8:12 forty days Gen 7:17; Gen 8:6 (all J); 150 days Gen 7:24; Gen 8:3 (both P), 1Sam 25:38; 1Kgs 8:65 (twice in verse); Jer 42:7; Ezek 4:5; Ezek 4:6; 1Chr 9:25; Ezra 6:22; Esth 1:4 etc. In Esth 4:16 1 & 2 are combined: וְאַלתִּֿשְׁתּוּ שְׁלשֶׁת יָמִים לַיְלָה וָיוֺם do not eat and do not drink for thee days, night or day (see Zech 14:7 below 3 below)
d. day as defined by evening and morning Gen 1:5; Gen 1:8; Gen 1:13; Gen 1:19; Gen 1:23; Gen 1:31 (all P; compare further בֹּקֶר, עֶרֶב); see also Gen 2:2 (twice in verse); Gen 2:3 (P), Exod 20:11 (twice in verse)(E), Exod 32:17 (twice in verse) (P).
e. day of month (with ordinal number), chiefly P and late: Gen 7:11; Gen 8:4; Gen 8:14; Exod 12:6; Exod 12:18 (twice in verse) +, 1Kgs 12:32; 1Kgs 12:33; 1Kgs 45:25; 1Kgs 1:15; 1Kgs 1:18; 2Chr 29:17 (twice in verse); Ezra 3:6; Neh 8:2; Neh 9:1; Dan 10:4; Esth 3:12; Esth 9:1 +; (יוֺם often omitted e.g. Gen 8:5; Gen 8:13; Exod 12:10; 2Kgs 25:1; 2Kgs 25:3; Ezek 1:1; Ezek 1:2; Hag 2:1; Hag 2:20; Zech 7:1; 2Chr 3:2; Ezra 6:19; Esth 3:13, etc.) feminine יוֺם defined by substantive, infinitive, or other clause: (1) construct יוֺם הַשֶּׁלֶג = the snowy day 2Sam 23:20 = 1Chr 11:22 יוֺם סַגְרִיר Prov 27:15 = rainy d.; יוֺם קָרָה Prov 25:20 = cold d.; (so, = time יוֺם צָרָתִי Gen 35:3 (E) d. of my distrees; Jer 18:17; Lam 1:7; Prov 24:10; Prov 25:19; Prov 27:10 יוֺם מוֺתוֺ etc. Judg 13:7; 2Sam 6:23; 2Kgs 15:5 + often; compare יוֺם הֻלֶּדֶת אֶתפַּֿרְעֹה Gen 40:20 (E) = Pharaoh's birthday; כְּיוֺם הִוָּלְדָהּ Hos 2:5 compare Eccl 7:1 (see also 7 d below; compare יוֺמוֺ Job 3:1), יום חֲתֻנָּה Song 3:11 of day emphatically characterized by prophets and others יוֺם מְהוּמָה וּמְבוּסָה וּמְבוּכָה Isa 22:5 (see מְהוּמָה below הום); יוֺם צָרָה וְתוֺכֵחָה וּנְאָצָה Isa 37:3 = 2Kgs 19:3 on the other hand ׳יוֺם רָצוֺן לי Isa 58:5 a day of acceptableness to ׳י; plural followed by substantive יְמֵי שָׂכִיר Lev 25:50 (H) the days of an hireling; יְמֵי (מִלֻּאֵיכֶםׅ Lev 8:33; Num 6:13 followed by rel. clause אָרוּר הַיּוֺם אֲשֶׁר יֻלַּדְתִּי בּ֑וֺ יוֺם אֲשֶׁריְֿלָדַתְנִי ׳אִמִּי וגו Jer 20:14 compare Job 3:3 also Ps 118:24 (see i).
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix, thy, his, or their day, in sense of (1) day of disaster or death: Psalms בָּא יוֺמְךָ Jer 50:31 thy day has come; אוֺ יומו יָבאֹ וָמֵת 1Sam 26:10 יומו in this sense also Ezek 21:30; Ps 37:13; Job 18:20 בָּא יוֺמָם Jer 50:27; Ezek 21:34.
i. specifically a holy day: יוֺם הַשַּׁבָּת the sabbath day (see also שַׁבָּת), Exod 20:8; Exod 20:11(E) = Deut 5:12; Deut 5:15; Exod 31:15; Exod 35:3 +; = יוֺם קָדְשִׁי Isa 58:13 repetition בְּיוֺם הַשַּׁבָּת בְּיוֺם הַשַּׁבָּת Lev 24:8 every Sabbath day; also יוֺם הַכִּפֻּרים Lev 23:27; Lev 25:9 יוֺם כִּפֻּרִים Lev 23:28 יוֺם הַבִּכּוּרִים Num 28:26 יוֺם חַגֵּנוּ Ps 81:4 יוֺם מַלְכֵּנוּ Hos 7:5 also of false gods, יִמֵי הַבְּעָלִים Hos 2:11.

3. ׳יוֺם י day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see RS^{Proph. 396 f.} Dr^{Isa 28}); Amos 5:18 (twice in verse); Amos 5:20; Isa 2:12; Isa 13:6; Isa 13:9; Zeph 1:7 (compare vZeph 1:8), vZeph 1:14 vZeph 1:14 (compare vZeph 1:15 vZeph 1:16), Jer 46:10; Ezek 13:5; Ezek 30:3 (compare Ezek 36:33; Ezek 39:8; Ezek 39:11; Ezek 39:13); Obad 15; Zech 14:1; Mal 3:23 (compare Zech 14:7; Mal 3:2; Mal 3:17; Mal 3:19 (twice in verse); Mal 3:21), Joel 1:15; Joel 2:1; Joel 2:11 (compare vJoel 2:2 vJoel 2:2), Joel 3:4; Joel 4:14 ׳יוֺם עֶבְרַת י Zeph 1:18 יוֺם עֶבְרָה Prov 11:4 יוֺם חֲרוֺן אַפּוֺ Isa 13:13; Lam 1:12 יוֺם נָקָם Isa 34:8; Isa 61:2; Isa 63:4 יוֺם נְקָמָה Jer 46:10 ׳יוֺם אַף י Zeph 2:2; Zeph 2:3; Lam 2:22 יוֺם אַפּוֺ Lam 2:1 compare also Zech 14:7 (where senses of 1 and 2 are combined, compare Esth 4:16 2 c above); וְהָיָה יוֺםֿ לֹא יוֺם וְלֹא לָ֑יְלָה ׳אֶחָד הוּא יִּוָּדַע לי but there shall be one day, known shall it be of ׳י not day and not night; compare also ביום ההוא 7 g below

4. Plural days of any one:
a. = his life, his age Gen 6:3 (J), Deut 22:19; Deut 22:29; Deut 23:7; Josh 24:31 (twice in verse) (D), Judg 2:7 (twice in verse); Judg 2:18; 1Sam 25:28, etc.; Gen 5:4; Gen 5:8; Gen 5:11; Gen 9:29; Gen 11:32 (all P), Job 7:1 (twice in verse); Job 7:6; Job 7:16; Job 8:9, Ps 39:5 (twice in verse); Ps 90:9; Ps 90:10; Ps 90:12; Ps 90:14; Ps 103:15 כָּליְֿמֵי חַיֶּיךָ Gen 3:14; Gen 3:17 (J), Ps 23:6, so Prov 31:12 יְמֵי שְׁנֵי חַיִּים 2Sam 19:35; Gen 25:7; Gen 47:8; Gen 47:9 (all P); יְמֵי חַיָּיו Eccl 5:17; Eccl 5:19 יְמֵי שָׁנָיו Eccl 6:3 יְמֵי שְׁנוֺתֵינוּ Ps 90:10 מִסְפַּר יְמֵי חַיֵּיהֶם Eccl 2:3 מִסְפַּר יְמֵי חַיֵּי הֶבְלוֺ Eccl 6:12 the number of the days of the years of his vanity, i.e. his empty, fleeting years; כָּלהַּֿיָּמִים אֲשֶׁרהֵֿם חַיִּים עַלפְּֿנֵי הָאֲדָמָה 1Kgs 8:40 יָמִים רַבִּים long life 1Kgs 3:11= 2Chr 1:11 בָּא בַּיָּמִים advanced in days = of advanced age Gen 18:11; Gen 24:1 (both J), Josh 13:1 (twice in verse) (JE), Josh 23:1; Josh 23:2 (D), 1Kgs 1:1 מִיָּמָיו 1Kgs 1:6 from his (earliest) days, so מִיָּמֶיךָ 1Sam 25:28 (see Dr), Job 38:12 שְׂבַע יָמִים Job 42:17; 1Kgs 8:40 יַאֲרִכוּן יָמֶיךָ Exod 20:12 (JE) that thy days may be long = Deut 5:16, see further ארך; יָמִים עַליְֿמֵימֶֿלֶךְ תּוֺסִיף Ps 61:7 i.e. prolong the king's life; outlive is הֶאֱרִיךְ יָמִים אַחֲרֵי Josh 24:31(D), Judg 2:7 אֹרֶךְ יָמִים וּשְׁנוֺת חַיִּים Prov 3:2 length of days and years of life; אֹרֶךְ יָמִים vProv 3:16 כְּיָמֶיךָ דבאך Deut 33:25 according to (the length of) thy life shall be [ thy strength ? read רבאך ?] see Di VB; rarely singular e.g. קְשֵׁהֿ יוֺם Job 30:25 one hurd of day, i.e. whose day (= life) was hard; of life as approaching its end, וַיִּקְרְבוּ יְמֵי ישׂראל לָמוּת Gen 47:29 (J) and the days of Israel drew near for dying, so Deut 31:14; 1Kgs 2:1 (compare Job 7:6; Job 7:16; Job 8:9; Eccl 2:3 above)
b. (in) the days of (i.e. life-time, reign, or activity of) Gen 10:25 (J), Gen 14:1; Judg 5:6 (twice in verse); Judg 8:28; 2Sam 21:1; 1Kgs 16:34; 1Kgs 21:29 (twice in verse); 1Kgs 22:47; 2Kgs 20:19; 2Chr 13:20; 2Chr 35:18 + often (so M 2Chr 1:6. 8.8.9.33).
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.

5. Days:
a. indefinite: יָמִים אֲחָדִים some days, a few days Gen 27:44 (J), Gen 29:10 (E), Dan 11:20 יָמִים alone Dan 40:4 (E) they were days (a certain time) in the prison 1Kgs 17:15; Neh 1:4 עוּל יָמִים Isa 65:20 a suckling of (a few) days; מִיָּמִים Judg 11:4 after a time, Judg 15:1 so מִקֵּץ יָמִים Gen 4:3 (J) after the end of days, 1Kgs 17:7 יוֺם אוֺ יוֺמַיִם Exod 21:21(JE) a day or two. יָמִים אוֺ עָשׂוֺר Gen 24:55 (J) some days, or ten (days or a dekad; on question of text see Di).
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3 these days or these years; אוֺ יֹמַיִם אוֺ חֹדֶשׁ אוֺ יָמִים Num 9:22 (P) whether two days or a month or days (an indefinitely long period); יָמִים רַבִּים many days Gen 21:34 (JE) Gen 37:34 (J) +; ׳וַיִּרְבּוּ הַיָּמִים וגו Gen 38:12 (J) and the days were multiplied (= time passed) and Judah's wife died, 1Sam 7:2 אָֽרְכוּ לוֺ שָׁם הַיָּמִים Gen 26:8 (J) the days were long to him there = he had been there a long time; בְּהַאֲרִיךְ הֶעָנָןיָ֗֗֗מִים רַבִּים Num 9:19 (P) when the cloud prolonged many days (remained a long time) upon the tabern — See also 6 below
c. days of old, former or ancient times (especially of early period of Israel hist): יְמוֺת עוֺלָם Deut 32:7 (poem); יְמֵי עוֺלם Mic 5:1; Mic 7:14; יְמֵי קֶדֶם Mic 7:20 יָמִים מִקֶּדֶם Ps 77:6; Ps 143:5 compare הַיָּמִים הָרִאשֹׁנִים Eccl 7:10 coming days הַיָּמִים הַבָּאִים Eccl 2:16 coming time יוֺם אַהֲרוֺן Prov 31:25 especially (ב)אַחֲרִית הַיָּמִים see above; לְקֵץ הַיָּמִין Dan 12:13.

6. יוֺם = time;
a. vividly in general sense (see also

5. above): time of harvest Prov 25:13 usually יְמֵי Gen 30:14 (J), Josh 3:15; Num 13:20 (twice in verse) (all J E), Judg 15:1; 2Sam 21:9 proper time for paying wages Deut 24:15 compare Job 14:6 time of parturition וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת Gen 25:24.
b. apposition to other expressions of time (Dr^{§ 192} (1) Da^{Synt. § 29. d}): חֹדֶשׁ יָמִים a month of time Gen 29:14 (J; literally a month, time), Num 11:20; Num 11:21 (JE); = יֶרַח יָמִים Deut 21:13; 2Kgs 15:13 יָמִים ארבעה חדשׁים Judg 19:2 time, four months (si vera lectio, see 1Sam 27:7); (מִקֵּץ) שְׁנָתַיִם יָמִים Gen 41:1 (E) two years (of) time, 2Sam 13:23; 2Sam 14:28; Jer 28:3; Jer 28:11 שְׁלשָׁה שָׁבֻעִים יָמִים Dan 10:2; Dan 10:3 three weeks (of) time.
c. plural in specific sense, apparently = year, literal יָמִים 1Sam 27:7; Lev 25:29 (H); לַיָּמִים Judg 17:10 זֶבַךְ הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6 יָמִים וארבעה חדשׁים 1Sam 27:7 = a year and four months (compare Judg 19:2 above
b.); מִיָּמִים יָמִ֫ימָה = from year to year, yearly Exod 13:10 (JE), Judg 11:40 (compare v^b), Judg 21:19; 1Sam 1:3; 1Sam 2:19 מִקֵּץ יָמִים לַיָּמִים 2Sam 14:26 יֹמַיִם אוֺ חֹדֶשׁ אוֺיָֿמִים Num 9:22 (P); distributive Num 14:34 (twice in verse) (P), Ezek 4:6 (twice in verse); וַיְהִי לְיָמִים מִיָּמִים וּכְעֵת צֵּאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 and it came to pass at days from days (=after some days) even about the time of the outgoing of the end of two (series of) days (i.e. probably years, see Be).

7. Phrases, without preposition and with, are:
a. (1) הַיּוֺם = to-day Gen 4:14; Gen 31:43; Gen 31:48; Exod 13:4 (JE) + often; opposed to תְּמוֺל yesterday Exod 5:14; 1Sam 20:27 opposed to מָחָר Exod 19:10 (2) (בְּ)יוֺם מָחָר = to-morrow Gen 30:33; Isa 56:12; Prov 27:1 (3) יוֺם אֶתְמוֺל Ps 90:4 (4) הַיּוֺם שְׁלשֶׁת הַיָּמִים 1Sam 9:20 three days ago (see Dr); = הַיּוֺם שְׁלשָׁה 1Sam 30:13 (5) בַּיּוֺם Judg 13:10 apparently = the other day (see Be); (6) יוֺם אֶחָד no preposition, emphatic = in one day, Gen 27:45; Isa 9:13 with בְּ Isa 10:17; Isa 47:9 for, during, one day Gen 33:13; Num 11:19 unemphatic, one day (= some day) 1Sam 27:1 יוֺם אֶחָד לִפְנֵי 1Sam 9:15 one day, before Saul came.
b. וַיְהִי הַיּוֺם וַֹֿ and the day came, that (or when) 1Sam 1:4 (see Dr), 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:13; Job 2:1.
c. הִנֵּה יָמִים בָּאִים lo! days are coming, when, etc.; especially in Amos, Jeremiah: 1Sam 2:31; Amos 4:2; Amos 8:11; Amos 9:13; Isa 39:6 = 2Kgs 20:17; Jer 7:32 + 13 t. Jeremiah
d. יוֺם in construct def. verbs, both literally, the day of, and (often) in general sense = the time of (forcible and pregnantly, representing the act vividly as that of a single day): (1) before infinitive, (α) singular without preposition אֶתיֿוֺם צֵאתְךָ Deut 16:3 and thou shalt remember the day of thy going out from the land Egypt, Isa 58:5; Ezek 39:13; Mal 3:2 compare Eccl 7:1 (מִן comparative); (β) עַדיֿוֺם Josh 6:10; Judg 18:30 + 5 t.; (γ) בְּיוֺם Gen 2:4; Gen 2:17; Gen 3:5 + 53 t.; (δ) כְּיוֺם Hos 2:5; Hos 2:17; Zeph 3:8; Zech 14:3 (ε) מִיּוֺם 1Sam 7:2; 1Sam 8:8; 1Sam 29:6; 2Sam 13:32; 2Kgs 8:6; Deut 9:24; Lev 23:15; Ezek 28:15 (ζ) לְמִיּוֺם Judg 19:30; 2Sam 7:6; Isa 7:17 (2) plural construct before infinitive: (α) כָּליְֿמֵי Judg 18:31; 1Sam 22:4; 1Sam 25:7; 1Sam 25:16; Lev 26:34; Lev 26:35; Num 6:6; 2Chr 36:21 (β) בִּימֵי Ruth 1:1; 2Chr 26:5 (γ) כִּימֵי Mic 7:15 (3) singular construct with preposition before finite verb in perfect: (α) compare בְּ, ׳בְּיוֺם דִּבֶּר י Exod 6:28 in the day (when) ׳י spoke, so Num 3:1; Deut 4:15 also Lev 7:35; 2Sam 22:1 = Ps 18:1; Ps 138:3; Zech 8:9 (β) מִיּוֺם Jer 36:2 (4) singular construct before imperfect: בְּיוֺם אֶקְרָא Ps 56:10 in the day (when) I cry, Ps 103:3; Lam 5:7 also without בְּ, יוֺם אִירָא Ps 56:4 (at the) time (when) I am afraid; (5) plural construct before perfect: כָּליְֿמֵי הִתְהַלַּכְנוּ אִתָּם 1Sam 25:15, so Lev 14:46 (probably, see Di); כִּימוֺת Ps 90:15 (6) plural construct before imperfect: כִּימֵי אֱלוֺתַּ יִשְׁמְרֵנִי Job 29:2 (7) מִיּוֺם construct before rel. clause: מִיּוֺם אֲשֶׁר הָיִיתִי לְפָנֶיךָ 1Sam 29:8 since the day when (= as long as) I have been before thee, Neh 5:14 (8) plural construct before rel. clause כָּליְֿמֵי אֲשֶׁר יִשְׁכֹּן Num 9:18 as long as the cloud remained, etc.
e. (1) יוֺם יוֺם day by day Gen 39:10 (J), Exod 16:5 (P), Prov 8:30; Prov 8:34; Ps 61:9; Ps 68:20 (+ Jer 7:25; Ps 13:3 Lag, see יוֺמָם); so (late) לְיוֺם בְּיוֺם 2Chr 24:11 יוֺם בְּיוֺם 2Chr 30:21; Neh 8:18 לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22 עֹלֹת יוֺם בְּיוֺם Ezra 3:4 בִּדְבַר יוֺם בְּיוֺם 2Chr 8:13 מִיּוֺם אֶליֿוֺם from day to day 1Chr 16:23 = מִיּוֺם לְיוֺם Ps 96:2 (Esth 3:7 see below); יוֺם וָיוֺם Esth 3:4 (very late, see וְ 1 i
(b), p. 253 above and Dr^{Intr. 505}); בְּכָליֿוֺם וָיוֺם Esth 2:11 כְּיוֺם בְּיוֺם 1Sam 18:10 as daily = according to daily habit; (2) מִיּוֺם לְיוֺם Esth 3:7, is in phrase of casting lots for one day after another; (מִיָּמִים יָמִ֫ימָה see 6 c); (3) of daily duties, observances, etc.: דְּבַר יוֺם בְּיוֺמוֺ each day's affair in its day Exod 5:13; Exod 5:19; Exod 16:4 (all J), Lev 23:37 (H), 1Kgs 8:59; 2Kgs 25:30 = Jer 52:34; Ezra 3:4; Neh 11:23; Neh 12:47; Dan 1:5 לִדְבַר יוֺם בְּיוֺמוֺ 1Chr 16:37; 2Chr 8:14; 2Chr 31:16. feminine כָּלהַֿיָּמִים = always, continually, Gen 43:9; Gen 44:32 (both J), Deut 4:40; Deut 5:26; Deut 6:24; Deut 11:1; Deut 14:23; Deut 18:5; Deut 19:9; Deut 28:29; Deut 28:33; Josh 4:24 (D), Judg 16:16; 1Sam 2:32; 1Sam 2:35; 1Sam 18:29; 1Sam 23:14; 1Sam 28:2; 2Sam 13:37; 2Sam 19:14; Jer 31:36; Jer 32:39; Jer 33:18; Jer 35:19; 1Kgs 5:15; 1Kgs 9:3; 1Kgs 11:36; 1Kgs 11:39; 1Kgs 12:7; 1Kgs 14:30; 1Kgs 2:19; 1Kgs 13:3; 1Kgs 17:37; 1Kgs 2:16; 1Kgs 10:7; 1Kgs 12:15; 1Kgs 21:7; also (only in prophetic writers and in poetry) כָּלהַֿיּוֺם Gen 6:5 (J), Hos 12:2; Deut 28:32; Deut 33:12; Jer 20:7; Jer 20:8; Isa 28:24; Isa 51:13; Isa 52:5 (both תָּמִיד כלהֿיום), Isa 65:2; Isa 65:5; Lam 1:13; Lam 3:3; Lam 3:14; Lam 3:62; Ps 25:5; Ps 32:3; Ps 35:28; Ps 37:26; Ps 38:7; Ps 38:13; Ps 42:4; Ps 42:11; Ps 44:9; Ps 44:16; Ps 44:23; Ps 52:3; Ps 56:2; Ps 56:3; Ps 56:6; Ps 71:8; Ps 71:15; Ps 71:24; Ps 72:15; Ps 73:14; Ps 74:22; Ps 86:3; Ps 88:18; Ps 89:17; Ps 102:9; Ps 119:97; Prov 21:26; Prov 23:17.
g. additional phrase with בְּ = on a particular day: בַּיּוֺם הַחֲמִישִׁי Judg 19:18, so Gen 2:2 (twice in verse) + often; בְּכָליֿוֺם every day Ps 7:12; Ps 88:10; Ps 145:2 בַּיּוֺם הַהוּא of definite time in past Gen 15:18; Gen 33:16 + (see also 3 above); compare הַיּוֺם הַזֶּה (no preposition) Exod 13:3 (JE); בַּיּוֺם הַהוּא of time defined in subsequent context, 1Sam 3:2 at that time when Eli was laid down, i.e. at the particular time of the following incident (= at a certain time, on one particular day; compare Gen 39:11 Sub h; see Da^{Synt. § 21. e. R. 1, 2 and} especially Dr 1Sam 1:4; 1Sam 19:3); בַּיּוֺם הַזֶּה Gen 7:11 +; בְּעֶצֶם הַיּוֺם הַזֶּה on this selfsame day Gen 7:13 (see עֶצֶם); בַּיּוֺם הַהוּא also of future 1Sam 3:12; Deut 31:17 (twice in verse); Deut 31:18 and very often in prophets, as formula in describing what is to come at time of future blessing, retribution, etc., Amos 8:3; Amos 8:9; Hos 2:18; Hos 2:20; Hos 2:23 etc., especially Isa 2:11; Isa 2:17; Isa 2:20; Isa 3:7; Isa 3:18; Isa 4:1; Isa 4:2 + often; plural בַּיָּמִים הָהֵם of past Gen 6:4 (J), Judg 18:1 (twice in verse); Judg 19:1; Judg 21:25; 1Sam 3:1 + often; of future Deut 17:9; Deut 19:17; Deut 26:3.
h. with כַּיּוֺם ׃כְּ as or like the day Ps 139:12 כַּיּוֺם הַהוּא Josh 10:14 כְּיוֺם Hos 2:5 as at the day of; כְּיוֺם תָּמִים Josh 10:13 about a whole day; כַּיּוֺם literally at (about) to-day = now (see כְּ) 1Sam 9:27; 1Kgs 22:5 = 2Chr 18:4; Isa 58:4 so כְּהַיּוֺם 1Sam 9:13 + v1Sam 9:12 We Dr (for ᵑ0 כי היום), Neh 5:11 כַּיּוֺם = at once, first of all Gen 25:31; Gen 25:33; 1Sam 2:16; 1Kgs 1:51 often with adjective pronoun to point out agreement of result with promise or prediction, כַּיּוֺם הַזֶּה as it is this day Gen 50:20 (E), 1Sam 22:8; 1Sam 22:13, and especially Deuteronomy, Jeremiah and subsequent writing: Deut 2:30; Deut 4:20; Deut 4:38; Deut 8:18; Deut 10:15; Deut 29:27; Jer 11:5; Jer 25:18 (gloss, omitted by ᵐ5, compare especially Kue^{Einl. § 56. 1}), Jer 32:20; Jer 44:6; Jer 44:23; 1Kgs 3:6; 1Kgs 8:24; 1Kgs 8:61; 1Chr 28:7; 2Chr 6:15; Dan 9:7; Dan 9:15 so כְּהַיּוֺם הַזֶּה Deut 6:24; Jer 44:22; Ezra 9:7; Ezra 9:15; Neh 9:10 in Gen 39:11 (J) this phrase = on this particular day (when the incident to be narrated occurred; compare ביום ההוא g above)
i. with לְיוֺם ׃לְ on, at (literally with reference to) Hos 9:5 (twice in verse) what will ye do on the day of assembly, etc., Isa 10:3 לְיוֺם אֶחָד 1Kgs 5:2 bread for one day; הַמְּלָאכָה לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 distributive phrase נָשִׂיא אֶחָד לַיּוֺם נָשִׂיא אֶחָד לַיּוֺם Num 7:11 (P), Job 21:30 (twice in verse); compare לַיּוֺם Mal 1:17 לַיּום against, i.e. in expectation of Exod 19:11, so לְיוֺם קְרָב Job 38:23; Prov 21:31 לְיוֺם קוּמִי almost = until Zeph 3:8 לִפְנֵי יוֺם Isa 48:7 before to-day; late phrase are לְיָמִים מִיָּמִים 2Chr 21:19 = in the course of time; לְיָמִים רַבִּים Dan 8:26 at (the end of) many days; לַיּוֺם for every day, daily, Exod 29:36; Exod 29:38; Num 7:11 (twice in verse); Num 28:3; Num 28:34; 1Chr 26:17; Jer 37:21; Ezek 4:10; Ezek 43:25; Ezek 45:23 (twice in verse); Ezek 46:13 לַיּוֺם in exclamation ׳הָהּ לַיּ Ezek 20:2 alas for the day! ׳אֲהָהּ לַיּ Joel 1:15.
j. with מִיּוֺם ׃מִן since the day (time) of (or when), Exod 10:6; Lev 23:15; Deut 9:24; 1Sam 7:2 etc.; מִיּוֺם הראשׁן Exod 12:15 from the first day (on omission of article see Dr^{§ 209} (1)); מִימֵי השׁפטים 2Kgs 23:22, etc.; מִיּוֺם = from to-day, from this day forth Isa 43:13; Ezek 48:35 מֵהַיּוֺם הַהוּא וָמָ֑עְלָה 1Sam 16:13; 1Sam 30:25 from that day forward; so וָהָ֑לְאָה ׳הַה ׳מֵהַיּ 1Sam 18:9 מִןהַֿיּוֺם הַזֶּה וָמָ֑עְלָה Hag 2:15; Hag 2:18 from this day onward (see Add. on p. 751:b); עַדהַֿיּוֺם הַזֶּה Gen 47:26 until now; מִיָּמִים רַבִּים after many days Josh 23:1; Ezek 38:8 מִיָּמִים after a time Judg 11:4; Judg 14:8; Judg 15:1 but usually ׳מִקֵּץ י, see קֵץ; מִיֹּמָ֑יִם Hos 6:2 after two days; — מִיָּמִים יָמִ֫ימָה see e (4) above
k. with לְמִן (see לְ near the end): לְמִן הַיּוֺם אֲשֶׁר Deut 4:32; Deut 9:7; 2Sam 7:11; Jer 7:25; Jer 32:31; Hag 2:18 twice followed by infinitive in apposition Exod 9:18; 2Sam 19:25 (compare also 2Chr 8:16 see Dr^{Sm. & § 190, Obs}.); קֶדֶם ׃לְמִימֵי ׳למ 2Kgs 19:25 since days of old = long ago, compare Mal 3:7 since the days of your fathers.

1. ׃עַד (ה)יום ׳עַד יוֺם הָאֶחָד וגו Exod 12:18 until the 21st day, Lev 19:6 +; עַדיֿוֺם מוֺתוֺ Judg 13:7; 1Sam 15:35; 2Sam 6:23 +, etc., see also (followed by infinitive) c above; עַדהַֿיּוֺם until to-day, denoting especially permanence of a name or situation, or of result of an event, Gen 19:37; Gen 19:38 (J), Gen 35:20 (E), 2Kgs 10:27; Ezek 20:31 ; more often עַדהַֿיּוֺם הַזֶּה until this day Gen 26:33 (J), Gen 32:33 (P or R), Gen 47:26 (J), Gen 48:15 (E), Exod 10:6; Num 22:30 (both J), Deut 2:22; Deut 3:14; Deut 10:8; Deut 11:4; Deut 29:3; Deut 34:6; Deut 5:9; Deut 6:25; Deut 7:26 (twice in verse); Josh 8:28; Josh 8:29; Josh 9:27; Josh 13:13; Josh 14:14; Josh 15:63; Josh 16:10 (all J E), Josh 22:3 (D), vJosh 22:17 (P), Josh 23:8; Josh 23:9 (D), Judg 1:21; Judg 1:26; Judg 6:24; Judg 10:4; Judg 15:19; Judg 18:12; Judg 19:30; 1Sam 5:5; 1Sam 6:18; 1Sam 8:8; 1Sam 12:2; 1Sam 27:6; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; 1Sam 30:25; 2Sam 4:3; 2Sam 6:8 = 1Chr 13:11; 2Sam 7:6 = 1Chr 17:5; 2Sam 18:18 + often; עַדעֶֿצֶם הַיּוֺם הַזֶּה Josh 10:27 (JE), Ezek 2:3 (compare Lev 23:14 H); עַדֿ הַיּוֺם הַהוּא Judg 18:1; Neh 8:17. masculine once עַליֿוֺם טוֺב 1Sam 25:8 upon a good day, i.e. a day of social cheerfulness, feasting, rejoicing (with rare עַל temporal compare Dr; יוֺם טוֺב also Esth 8:17; Esth 9:19; Esth 9:22, see טוֺב adjective )

day, days, time, daily, ever, …

yôm

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

day, time, year

day (as opposed to night)

as defined by evening and morning in Genesis 1

a working day, a day's journey

today

וּ מָחָ֣ר

וּ

Prefix — connector and (sometimes: but, so, then)

מָחָ֣ר

Root word morrow, come

Dictionary form: מָחָר · maw-HAWR

Noun — Common, masculine singular, absolute state

In the KJV here: and to morrow

to morrow ×29 and to morrow ×7 in time to come ×4 against to morrow ×2 thee in time to come ×2 about to morrow ×1 by to morrow ×1 of them by to morrow ×1

More options

tomorrow — Most direct rendering; best for near-future, next-day contexts.

the next day — Slightly more narrative; suits sequential storytelling.

in the future — Best for the 'time to come' sense; open-ended horizon.

in days to come — Idiomatic for generational or prophetic future-looking passages.

the following day — Formal/literary; good for prose narrative clarity.

someday — Informal; captures indefinite future without sounding archaic.

BDB4603 H4279

מָחָר₅₂ noun masculine, used often as adverb, tomorrow, in time to come (Aramaic מְחַר ; probably properly time in front, Kö^{ii. 263}, compare √, and Assyrian ma—ru, front, often of time, though always of former time, of old, Dl^{HWB 402}); —

1. to-morrow (the day following the present day),
a. as substantive Exod 16:23 מָחָר ׳שַׁבָּתוֺן שַׁבַּת קֹדֶשׁ לְי to-morrow is a sabbath, etc., 1Sam 20:5 חֹדֶשׁ מָחָר to-morrow is the new moon, v1Sam 20:18 in יוֺם מָחָר Gen 30:33; Prov 27:1; Isa 56:12 in the idiomatic phrase כָּעֵת מָחָר at the like of the time, (being) to-morrow, = about to-morrow (see כְּ 1 a) Exod 9:18; 1Sam 9:16; 1Sam 20:12; 1Kgs 19:2; 1Kgs 20:6; 2Kgs 7:1; 2Kgs 7:18; 2Kgs 10:6 and in לְמָחָר Exod 8:19 לְמָחָר יִהְיֶה הָאֹת הַזֶּה, = for, against, to-morrow, Exod 8:6; Num 11:18; Josh 7:13; Esth 5:12.
b. as adverb accusative Exod 8:25; Exod 9:5 מָחָר יַעֲשֶׂה הַדָּבָר הַזֶּה ׳י, Exod 10:4 הִנְנִי מֵבִיא מָחָר אַרְבֶּה, Exod 17:9; Exod 32:5; Num 14:25; 1Sam 11:9 etc., Josh 11:6 מָחָר כָּעֵת הַזּאֹת; opposed to הַיּוֺם Exod 19:10 הַיּוֺם וּמָחָר, Josh 22:18; 2Sam 11:12a; rhetorically, Isa 22:13 כִּי מָחָר נָמוּת.

2. = in future time, Exod 13:14 כִּי יִשְׁאָֽלְךָ בִנְךָ מָחָר לֵאמֹר = Deut 6:20; Josh 4:6; Josh 4:21; Josh 22:24; Josh 22:27; Josh 22:28 so בְּיוֺם מָחָר Gen 30:33.

morrow, come

māḥār

properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter

tomorrow, in time to come, in the future

tomorrow (as the day following the present day)

אֲשַׁלְּחֶ ֑ךָּ

אֲשַׁלְּחֶ

Root word sent, send, go, forth, away, …

֑ךָּ

Suffix — pronoun your / you

Dictionary form: שָׁלַח · shaw-LA

Verb — Piel, Imperfect (Yiqtol), first person singular intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i will let thee depart

sent ×178 and sent ×33 go ×31 send ×31 he sent ×26 hath sent ×25 i will send ×17 and he sent ×15

More options

send — Most versatile; fits dispatching people or messages.

dispatch — Formal/official tone; good for royal or military contexts.

extend — Best for 'stretching out' a hand or object.

release — Use when the sense is letting go or setting free.

cast — Fits figurative or forceful throwing/projecting actions.

let go — Informal; suits dismissal or loosing of people/animals.

BDB8706 H7971

I. שָׁלַח₈₄₄ verb send (Late Hebrew id.; Eccl 48:18 +; Aramaic שְׁלַךְ, , So^Buhl Ba^{Es 41} compare Arabic (r = l), send forth, drive cattle to pasture, send messenger, etc., but then different √ for I. שֶׁלַךְ, Arabic , weapon; Assyrian probably šalû (send, hurl?), whence tešlitu, command); —

Qal₅₆₂ Perfect 3 masculine singular ׳שׁ Gen 42:4 + 2 masculine singular suffix שְׁלַחְתָּ֑נִי Exod 5:22, etc.; Imperfect 3 masculine singular יִשְׁלַח Gen 3:22 +, 2 feminine plural תִּשְׁלַ֫חְנָה Ezek 23:40 (Judg 5:26 read תִּשְׁלָחֶנָּה? Ges § 47 k); Imperative masculine singular שְׁלַךְ 1Sam 20:31 +, masculine plural שְׁלָ֑חוּ 2Kgs 2:17 Infinitive abs. שָׁל(וֺ)ךְַ Num 22:37 +; construct שְׁלֹתַ vNum 22:15 +, שְׁלַךְ Isa 58:9, suffix שָׁלְחֶ֑ךָ Gen 38:17 etc.; Participle act. שֹׁלֵךְַ Exod 9:14 +, etc.; שָׁלוּחַ 1Kgs 14:6 +, etc., —

1. send: human subject, especially
a. accusative of person Gen 42:4; Gen 43:8 (both J; with אֵת with, person) Num 22:15 (E) + often, with ל of thing for which Jer 14:3 followed by אֶל person Gen 37:13(J), 2Sam 11:6; Neh 6:5 +; rarely with ל person Gen 32:19 (J; pass.), אֶל, of location 2Chr 16:4, ב of location 1Sam 11:3, ל of location 1Kgs 5:28, accusative of location 2Kgs 22:3, ה- locative + מֵעַל person 2Sam 13:17, מִן local Gen 37:14 (J), Num 13:3 (P), etc.; followed by infinitive purpose 1Sam 25:14 ( + מִן local), 2Kgs 1:16; Jer 40:14 +, אֶל person with infinitive purpose 2Sam 10:3; Jer 42:9 +, with ו subordinate 2Kgs 5:6, with finite verb actionis Exod 2:5 (E), sent her maid and took, +, etc. (many combinations); accusative of person alone Exod 24:5 (E), Josh 7:22(E), 2Sam 10:7 + often
b. less often accusative of thing (sometimes with בְּיַד of agent), with אֶל person 1Sam 16:20; 2Kgs 5:5; 2Kgs 20:12 +, 1Kgs 5:23 (= designate by sending unto), ל person Judg 3:15; 1Kgs 5:22 +, אֶל location Esth 1:22, שָׁ֫מָּה 2Kgs 6:14 + infinitive purpose 1Chr 19:4; Esth 4:4 + finite verb action. Ps 105:28 accusative of kid, alone, Gen 38:23 also (accusative omitted) vGen 38:17, etc.
c. very oft,. without object: + finite verb action., send and do so and so, Gen 27:45(E), 2Kgs 11:14; Job 1:5 +; with אֶל person Hos 5:13; 2Sam 11:6 +, especially + לֵאמֹר Gen 38:25(J), 1Kgs 20:5 (often in Samuel Kings), Jer 29:28 +; with infinitive purpose Gen 32:6 (J), Num 21:32 (J), 1Sam 22:11 +, etc. (and so 1Sam 31:9 reading וַיִּשְׁלְחוּ, for Pi`el, Th We Dr Now, not HPS Bu); absolute 2Kgs 2:16; 2Kgs 2:17; 2Sam 14:29 = send to inquire 1Kgs 20:17, etc.

2. send: subject ׳י (God),
a. accusative of person Gen 45:5 (E; לִפְנֵי person), 1Sam 15:18 (בְּדָ֑רֶךְ), + אֶל person 2Sam 12:1 accusative of angel, לִפְנֵי person Gen 24:7; Exod 33:2 (both J), אֵת with Gen 24:40(J), etc.; with accusative of person = commission Exod 3:12 (E), Judg 6:14; Isa 6:8; Jer 14:14; Jer 14:15 + often in Jeremiah; Zech 2:13 +; also (with אֶל person) Exod 3:13 (E), Jer 25:4; Ezek 3:6 +, etc.; especially of sending prophet, (שָׁלַךְ), הַשְׁכֵּם וְשָׁלוֺחַ Jer 7:25 + (see [שָׁרַם]); accusative of person + infinitive purpose 1Sam 15:1; Jer 19:14 +; + עַד location 2Kgs 2:2, accusative of location v2Kgs 2:4, ָ ה locative v2Kgs 2:6, etc.
b. with accusative of thing, plagues Exod 9:14 (with אֶללֵֿב, ב person), figurative arrows 2Sam 22:15 = Ps 18:15( + verb finite action.), Ps 144:6, compare Jer 25:16 and elsewhere; his word Isa 9:7 (ב of a people), Isa 55:11 (אשׁר to which), Zech 7:12 (ב agent.), Ps 107:20 (+ finite verb action.), Ps 147:15 (+ accusative אֶרֶץ); accusative help Ps 20:3 (מִן local), light and truth Ps 43:3 (+ finite verb action.), compare Ps 57:4

3. stretch out, especially accusative hand:
a. human subject, with ב person against, Gen 37:22(E), 1Sam 24:11; Esth 2:21+; with ב of thing (property of others) Exod 22:7; Exod 22:10 (E), Esth 9:10 +, בַּחַלָּמִישׁ Job 28:9 with אֶל person against Gen 22:12 (E), 2Sam 18:12, עַל person 1Kgs 13:4, etc.; אֶל of thing (for good) 2Sam 6:6 (יָד omitted); from outside; inward, Song 5:4 (מִן local); absolute Job 30:24 (read טֹבֵעַ for בְּעִי Di Bi Bu). + infinitive purpose 1Sam 22:17; 1Sam 22:17; 2Sam 1:14; 1Chr 13:9 + verbfin.active Gen 3:22 (J) Deut 25:11; Judg 15:15 +; אֶצְבַּע ׳שׁ Isa 58:9, in token of scorn; with accusative of rod 1Sam 14:27 שִׁלְחוּ מַגָּל Joel 1Sam 4:13 stretch out (the) sickle.
b. ׳י subject, accusative hand, + אֶל person against Exod 24:1l (E), compare (עַל) Ps 138:7 + finite verb active Exod 3:20 (JE), Exod 9:15(J), Job 1:11; Job 2:5 in favour, Jer 1:9, absolute Ps 144:7 (מִן local), also (passive) Ezek 2:9 and accusative תַּבְנִית יָד), Ezek 8:3.
c. accusative hand, subject angel, + accusative of location, infinitive purpose 2Sam 24:16, cherub, אֶל of thing, מִן local Ezek 10:7 adversary, אֶל person Job 1:12 subject angel, accusative rod Judg 6:21.
d. stretched out, slender, of tree Gen 49:21 (poem in J), see I. אֵלָה above.
e. perhaps extend, direct, accusative of thing Ezek 8:17 (see זְמוֺרָה above, also conjectures in Toy Krae).

4. rarely send away (see Pi`el): human subject, accusative of person Judg 11:38 ( + accusative temporal), Gen 28:5 (P).

5. let loose (see Pi`el), perhaps only Ps 50:19 (figurative) thy mouth hast thou let loose in evil. Niph`al Infinitive absolute. וְנִשְׁלוֺחַ סְפָרִים = letters were sent (Ges^{«GKC:113z»§ 113z} «GKC:113gg»gg) Esth 3:13 ( + אֶל person, בְּיַד agent., infinitive purpose). Pi`el₂₆₆ Perfect 3 masculine singular שִׁלַּח Exod 8:28 +, suffix שִׁלַּחֲךָ 1Sam 20:22, etc.; Imperfect 3 masculine singular יְשַׁלַּח Jer 3:1 +, יְשַׁלֵּ֑חַ Isa 45:13; Prov 6:14 1 singular suffix אֲשַׁלֵּחֲךָ Gen 32:27, אֲשַׁלְּחֶךָּ 2Sam 11:12; 1Kgs 20:34, etc.; Imperative masculine singular שַׁלַּךְ Exod 4:23, +, etc.; Infinitive absolute Deut 22:7; 1Kgs 11:22 construct שַׁלַּךְ Gen 8:10 +, שַׁלֵּ֑ךְַ Exod 7:27 +, etc.; Participle מְשַׁלֵחַ Gen 43:4 +, etc.; —

1. send off, away, human subject:
a. accusative of person + ל location Josh 24:28 (E), Judg 7:8; 1Sam 10:23 +; + ל person Jer 48:12 + הּ- locative Judg 12:9 and (c. infinitive purpose) Gen 28:6 (P); accusative of goat, לַעֲזָאזֵל Lev 16:10 (ה- locative), vLev 16:26 send out, different ways, accusative of person, ב location Judg 19:29; Judg 20:6 send into exile, ׳י subject, with מִן local Jer 24:5, ה- locative Jer 29:20.
b. send away, dismiss, accusative of person Gen 21:14 (E), Gen 25:6 (J; מֵעַל person), 2Sam 13:16 +; specifically, with accusative of wife (= divorce), Deut 22:19; Deut 22:29; Deut 24:1; Deut 24:3; Jer 3:1 +, absolute Mal 2:16.
c. send away empty (-handed) רֵיקָם, + accusative of person Gen 31:42 (E), Deut 15:13; Job 22:9.
d. send off, give a 'send-off' (sometimes escort part way), accusative of person, Gen 18:16; Gen 24:59; Gen 31:27 (all J), 1Sam 9:26; 2Kgs 5:24; 2Kgs 6:23.
e. accusative of thing 1Sam 6:8; Neh 8:12 +, with accusative of location 1Sam 5:10; 1Sam 6:3, אֶל person Jer 27:3, etc.

2. a. send away, subject ׳י, accusative of person Gen 19:29 (J; מִתּוֺךְ), 1Kgs 9:7 (מֵעַל פְּנֵי).
b. give over, accusative of person Ps 81:13 (ב of evil).
c. cast out, accusative of person Jer 28:16 (מֵעַלפְּֿנֵי), Lev 18:24; Lev 20:23 (both מִפְּנֵי).
d. send out, forth, send on a mission, especially of ׳י, with accusative of hornet Deut 7:20, compare Deut 28:20; Deut 32:24 (all ב person), serpents Num 21:6 (E; ב person), lions 2Kgs 17:25; 2Kgs 17:26 (both id.), foes 2Kgs 24:2 (twice in verse) (+ infinitive purpose); pestilence Amos 4:10; Ezek 28:23 (ב person), etc.; also springs into (ב) channel Ps 104:10.

3. let go, set free (sometimes c, חָפְשִׁי) Exod 4:23; Exod 5:2 (twice in verse) (all J E), 2Sam 3:21; 2Sam 3:23; 2Sam 3:24 +; = cease to abuse Judg 19:25 + infinitive purpose Gen 24:56 (J), Exod 5:1 (E; + 10 t. Exodus), 1Sam 5:11 with accusative of bird Gen 8:7; Gen 8:8 (+ מֵאִתּוֺ) +; + הַשָּׂדֶה Lev 14:7, compare vLev 14:53 (both P); = let loose, accusative of beast, Exod 22:4 (E), Lev 16:22 (ב location); accusative of bridle Job 30:11 (figurative); metaphor of strife Prov 6:14; Prov 6:19; Prov 16:28 let loose waters, subject ׳י, Job 12:15.

4. shoot forth branches, Jer 17:8; Ps 80:12; Ezek 31:5 (but see I. שֶׁלַךְ

2.); compare of locks (פֶּרַע) Ezek 44:20 = let grow long.

5. let down, accusative of person Jer 38:6 (ב instrumental), accusative of thing vJer 38:11 (id. + אֶל person and location). 6 shoot (accusative of arrow omitted), לִי ׳לְשַׁ לְמַטָּרָה1Sam 20:20.

7. phrases: שִׁלַּח (אֶתֿ)הָעִיר בָאֵשׁ Judg 1:8; Judg 20:48, compare 2Kgs 8:12; Ps 74:7 but also אֵשׁ בְּ ׳שׁ Amos 1:4; Amos 1:7; Amos 1:10; Amos 1:12; Amos 2:2; Amos 2:5; Hos 8:14; Ezek 39:6 rare expressions are: וַיְשַׁלְּחֵם בְּיַדפִּֿשְׁעָם Job 8:4 (God subject); stretch out hand, ב of thing (for use) Prov 31:19, ל person (charity) vProv 31:20 חֶבְלֵיהֶם תְּשַׁלַּחְנָה Job 39:3 (of hinds, bearing); שַׁלַּח לַחְמְךָ עַלפְּֿנֵי הַמָּ֑יִם Eccl 11:1. — רַגְלַי שִׁלֵּ֑חוּ Job 30:12 is corrupt; Theod Ew Di רַגְלָם שִׁלֵּ֑חוּ; Me Bu Be and others dittograph from vJob 30:11b. Pu`al Perfect 3 masculine singular שֻׁלַּךְ Judg 5:15; Job 18:8, etc.; Imperfect 3 masculine singular יְשֻׁלַּח Prov 17:11 Participle מְשֻׁלָח Isa 16:2 +; — be sent off (started on journey) Gen 44:3 (J); with commission, ב person Obad 1:1; Prov 17:11, אֶל person Dan 10:11 be put away, divorced, of wife Isa 50:1 (figurative); be impelled (?), בְּרַגְלָיו (= at his heels ?), with ב location Judg 5:15 (verb dubious), compare שֻׁלַּח בְּרֶשֶׁת בְּרַגְלָיו Job 18:8 he is hurried into the net with his feet (? ᵐ5 Du שֻׁלְּחָה רַגְלוֺ); קֵן מְשֻׁלָּח Isa 16:2 a driven (scattered) nest (|| עוֺף נוֺדֵד), compare וְנֶעֱזָב כַּמִּדְבָּר ׳נָוֶה מְשׁ Isa 27:10 ׳נַעַר מְשׁ Prov 29:15 a boy let loose (unrestrained). Hiph`il Perfect 1 singular וְהִשְׁלַחְתִּ֫י and I (׳י) will send famine, בָּאָרֶץ Amos 8:11, compare Ezek 14:13, wild beasts; ב person Lev 26:22 (H); Participle מַשְׁלִיחַ, accusative of flies, ב person Exod 8:17 (J); Infinitive construct לְהַשְׁלִיחַ accusative of foe, ב of a people 2Kgs 15:37.

BDB9957 H7971 H7972

שְׁלַח verb send (Biblical Hebrew I. שָׁלַח); —

Pe`al Perfect 3 masculine singular ׳שׁ Ezra 4:17 +; 3 masculine plural שְׁלַ֫חוּ Ezra 4:11 +; 2 masculine plural שְׁלַחְתּוּן Ezra 4:18 1 plural שְׁלַחְנָא Ezra 4:14 Imperfect 3 masculine singular יִשְׁלח Ezra 5:17; Ezra 6:12 Passive participle שְׁלִיחַ Ezra 7:14; Dan 5:24 — send, accusative of letter, etc., with עַל person Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6; Ezra 5:7; Ezra 5:17 absolute Ezra 6:13, followed by finite verb Ezra 4:14, + accusative of person Dan 3:28; Dan 6:23 followed by Infinitive Dan 3:2 send out hand (accusative) to harm (Infinitive); passive, be sent, with מִןקֳֿדָם person: subject person Ezra 7:14 subject כַּפָּא Dan 5:24.

sent, send, go, forth, away, …

šālaḥ

to send away, for, or out (in a great variety of applications)

to send, send away, let go, stretch out

(Qal)

to send

to send off or away or out or forth, dismiss, give over, cast out

וַ יֵּ֨שֶׁב

וַ

Prefix — connector and (sometimes: but, so, then)

יֵּ֨שֶׁב

Root word dwell, inhabitants, dwelt, sat, sit, …

Dictionary form: יָשַׁב · yaw-SHAHB

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: abode

the inhabitants ×105 dwelt ×69 dwell ×48 and dwelt ×38 sat ×30 and the inhabitants ×24 that dwelt ×21 to dwell ×20

More options

live — Best default for permanent residence or settlement.

sit — Physical posture; prefer for concrete, momentary action.

stay — Temporary or shorter-term presence; replaces 'abide/tarry'.

settle — Implies putting down roots; good for colonization contexts.

reside — Slightly formal; suits official or legal-register passages.

remain — Emphasizes continuing in place; good for lingering contexts.

BDB3774 H3427

יָשַׁב₁₀₉₀ verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI^{10; 31} ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHM^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Dl^{HWB 244}; Arabic leap, jump, Himyer. dialect sit, Lane²⁹¹⁹; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

Qal Perfect 3 masculine singular יָשַׁב Gen 13:12 +; 2 masculine singular יָשַׁבְתָּ Judg 5:16, וְיָשַׁבְתָּה נָ֑הּ consecutive Deut 17:14 2 masculine plural יְשַׁבְתֶּם Deut 1:46; Lev 18:3, וִישַׁבְתֶּם consecutive Lev 25:18 + 7 t., etc.; Imperfect יֵשֵׁב 1Sam 5:7 +, יֵשֶׁבֿ Gen 44:33; Ezek 44:3, יֵ֫שֶׁב before monosyll. 1Kgs 7:8; Job 22:8 וַיֵּ֫שֶׁב Gen 4:16 +; וַיֵּשֶׁב֑ Ruth 4:1 1 singular אֵשֵׁב Judg 6:18 +, וָאֵשֵׁב Deut 9:9 + 3 t. + Ezek 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1Sam 27:5 אֵשֵׁבָ֑ה Isa 49:20 וָאֵשְׁבָה Ezek 9:3 3 masculine plural יֵשְׁבוּ Gen 47:4 +; 3 feminine plural תישׁבנה Ezek 35:9 Kt (i.e. תֵּישַׁבְנָה Ol^{§ 242 d} Kö^{i. 401}), Qr תָּשׁוֺבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 plural נֵשֵׁב Jer 42:13; Jer 42:14, וַנֵּ֫שֶׁב Num 20:15 + 5 t.; Imperative masculine singular שֵׁב Gen 20:15 +, שֶׁבֿ Gen 35:1 שְׁבָה Gen 27:19 +; feminine singular שְׁבִי Gen 38:11 +; masculine plural שְׁבוּ Gen 22:5 +, etc.; Infinitive absolute יָשֹׁבֿ 1Sam 20:5 construct שֶׁ֫בֶת 1Sam 7:2 +; שָׁ֑בֶת Isa 40:22 +; suffix שִׁבְתִּי 2Sam 7:5 +, etc.; Participle masculine י(וֺ)שׁב Gen 4:20; Gen 24:3 +, etc.; feminine ישְׁבָה Nah 3:8 י(וֺ)שֶׁבֶת Judg 4:5 +; י(וֺ)שָׁ֑בֶת Josh 2:5; 2Kgs 4:13 ישַׁבְתְּ֯י Jer 22:23, י(וֺ)שֶׁבֶת֯י Jer 10:17; Lam 4:21; Ezek 27:3 (Kt preferable in all these, see Ol^{§ 123 d} Ges^{«GKC:90»§ 90}. 3 a); feminine plural ישְׁבוֺת 1Sam 27:8 —

1. a. sit on (עַל) a seat 1Sam 20:25, stone Exod 17:12, teraphim Gen 31:34, couch Gen 48:2 (all E), Ezek 23:41, knees 2Kgs 4:20, throne Exod 11:5; Exod 12:29 (J), Deut 17:18; 1Sam 1:9; 1Sam 4:13; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20 +, see absolute below; of ׳י, הַיּשֵׁב עַלחֿוּג הָאֶרֶץ Isa 40:22 dust Isa 47:1, ground (אֶרֶץ) Ezek 26:16, ashes Jonah 3:6 (these in token of humiliation); sit down by (עַל) a well Exod 2:15 or pool 2Sam 2:13 with אֶל 1Sam 28:23 sit in (ב) house, street, doorway, assembly, etc. 2Sam 7:1; Judg 19:15; Gen 38:14 (J), Jer 15:17; Jer 26:10; Ps 1:1; Song 2:3 so Ezek 31:6; Ezek 31:17 (figurative); of No of Amon (personified city) הַיּשְׁבָה בַּיְאֹרִים Nah 3:8 she who sate amid the rivers; with לְ sit on to (pregnantly) לָאָרֶץ Isa 3:26; Isa 47:1; Lam 2:10, לְכִסֵּא Ps 9:5, at, לְפֶתַח בית Prov 9:14, לִימִינוֺ(יׅ 1Kgs 2:19; Ps 110:1 לַמַּבּוּל Ps 29:10 with לִפְנֵי Gen 43:33 (J), + שָׁם Judg 20:26; Judg 21:2; 2Sam 7:18 = 1Chr 17:16 with עִם 1Sam 20:5; Prov 31:22 with אֶתֿ Jer 16:8; Job 2:13 with תַּחַת Judg 6:11; Mic 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jonah 4:5 with מִנֶּגֶד Gen 21:16 (twice in verse) (E), נֶגֶד Isa 47:14, מִקֶּדֶם לָעִיר Jonah 4:5 מִצַּד 1Sam 20:25; Ruth 2:14 with accusative of congnate meaning with verb Ezek 28:2 לִשְׁפֹּט Exod 18:13; Joel 4:12 (compare Ps 9:5; Isa 28:6); hence absolute of sitting as king or judge Exod 18:14; Ps 61:8; Mal 3:3, יושׁבים Isa 10:13, perhaps Amos 1:5; Amos 1:8, especially of ׳י sitting (enthroned), Ps 2:4; Ps 9:8; Ps 29:10; Ps 55:20; Ps 102:13; Lam 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1Sam 4:4; 2Sam 6:2 = 1Chr 13:6; 2Kgs 19:15; Ps 99:1 ישֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 (see with עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָָֽשְׁבוּ כִסְאוֺת לְמִשְׁפָּט Ps 122:5 הַיּשְׁבִים Ruth 4:14, i.e. in the gate (compare vRuth 4:11), those in whose presence purchase of land took place.
b. sit, sit down, absolute, Judg 19:6; Ruth 4:1; Ruth 4:2; Neh 1:4; Jer 36:15 (followed by clause of purpose, to eat, etc.) Gen 37:25; Esth 3:15 +; opposed to קוּם Exod 32:6 (JE) Ps 139:2, מְאַחֲרֵי שֶׁבֶת Ps 127:2 (opposed to מַשְׁכִּימֵי קוּם); so Isa 37:28 = 2Kgs 19:27 (read לְפָנַי קֻמְךָ at end of v2Kgs 19:27 = 2Kgs 19:26 We in Bl^{Einl. 4, 257} Rs^{Proph. 351, and n. 9}); but also קוּמִי שְׁבִי Isa 52:2, explained by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶלהַֿמִּטָּה 1Sam 28:23 and) 2Sam 19:9.
c. sit down outside (חוּץ), i.e. perform a necessity of nature Deut 23:14.
d. sit = be set (as a jewel), ישְׁבוֺתּ עַלמִֿלֵּאת Song 5:12 set on a filling (i.e. in a setting, De and others), in description of eyes; (> others sitting by full streams).

2. a. remain, stay, tarry (for a limited or indefinite time), with אֶת person Gen 24:55 (J), Judg 19:4; 2Sam 16:8 with עִם person Gen 27:44 (J), עִמָּדִי Gen 29:19 (E), Judg 17:10 with בְ local 1Sam 7:2 (of ark), 1Sam 13:16; 1Sam 14:2; 1Sam 24:4 (1Sam 23:25 read אֲשֶׁר for וַיֵּשֶׁב ᵐ5 We Dr Klo Kit Bu), 2Sam 10:5; 2Sam 19:25 (where read שִׁבְתּוֺ for שִׁיבָתוֺ Dr Klo Bu, see We), Num 35:25 (P), Job 24:13 with שָׁם 1Kgs 11:16, שָׁם עַדעֿוֺלָם 1Sam 1:22 with על (by) 1Sam 25:13; 1Sam 30:24 פֹּה 2Kgs 7:4 שְׁבוּ לָכֶם פֹּה עִםֿ הַחֲמוֺר Gen 22:5 (E); with בֵּין Judg 5:16, מִחוּץ לְ Lev 14:8 (P),אֵצֶל 1Sam 20:19 with accusative בית 2Sam 6:11; 2Sam 13:20; Ruth 2:7 absolute 1Sam 1:23 (twice in verse); abide, endure Mic 5:3, וְיהוּדָה לְעוֺלָם תֵּשֵׁב Joel 4:20, so of Mt. Zion Ps 121:1.
b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24 and his bow abode as a firm one (poem in J); 1Kgs 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lev 12:4, ׳עלדֿמי וגו vLev 12:5.

3. dwell, have one's abode in (ב) a land, city, house, etc., Gen 4:16; Gen 13:7; Gen 13:12 (twice in verse); Gen 19:29; Gen 24:37; Gen 24:62; Deut 1:4; Deut 3:2; Josh 20:6; 2Sam 7:6 + often (on 2Sam 21:16 see ישׁבו בְנֹב, p. 444); in tents Jer 35:7; Jer 35:10; 1Chr 5:10 figurative of justice (צְדָקָה) Isa 32:16 (|| וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gen 24:3; Josh 13:13; Josh 16:10; Judg 1:30; Judg 1:32; Judg 1:33; Judg 3:5 so with בְּתוֺךְ Gen 23:10 (P); with עַל + הארץ, of God 1Kgs 8:27 = 2Chr 6:18 of people Lev 25:18; Lev 25:19; Lev 26:35 (H); with לְ Job 15:28 with בֵּין Gen 20:1 (E); dwell with (אֶת) Gen 34:16; Gen 34:22 (P), Exod 2:21 (E), Josh 15:63 (JE), Judg 1:16; Judg 1:21; Judg 17:11 יֵשְׁבוּ יְשָׁרִים אֶתפָּֿנֶיךָ Ps 140:14 so with עִם Josh 20:4; Deut 23:17 (+ בקרב), Ps 26:4 (i.e. assoc. with); with יַחְדָּו Gen 13:6 (twice in verse) (J), Gen 36:7 (P), Deut 25:5 שֶׁבֶת גַּםיָֿ֑חַד Ps 133:1 dwell in their stead (תַּחְתָּם) Deut 2:12 (twice in verse); Deut 2:22; Deut 2:23; 1Chr 4:41; 1Chr 5:22 absolute לָשֶׁבֶת יְצָרָהּ Isa 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֺם שִׁבְתְּךָ 1Kgs 8:30 = 2Chr 6:21, also ׳מְכוֺן שׁ 1Kgs 8:39; 1Kgs 8:43; 1Kgs 8:49 = 2Chr 6:30; 2Chr 6:33; 2Chr 6:39, so Ps 33:14 ׳מָכוֺן לְש֔ Exod 15:17; 1Kgs 8:13 = 2Chr 6:2. Participle ישֵׁב = substantive, dweller, inhabitant, very often (c. 215 t.): e.g. ישֵׁב אהלים Gen 25:27 (J); often collective ישֵׁב אהל Gen 4:20 (J), ישׁב הָאָרֶץ Gen 34:30; Gen 50:11 (both J), Exod 34:12; Exod 34:15 (JE); also in poetry f., (as collective; see Dr on 1Sam 17:21) יוֺשֶׁבֶת שָׁפִיר etc., MI 1Sam 1:11 (twice in verse); 1Sam 1:12; 1Sam 1:13; 1Sam 1:15 יוֺשֶׁבֶת צִיּוֺן Isa 12:6; Jer 51:35 similarly Jer 10:17; Jer 21:23; Jer 48:19 (compare Lam 4:21) Zech 2:11 with בת in app. (Da^{§28 R. 6}), יוֺשֶׁבֶת בַּתמִֿצְרַיִם Jer 46:19, so Jer 48:18 more usually plural ישְׁבֵי הֶעָרִים Gen 19:25 (J), compare Deut 13:14 ישְׁבֵי הָאָרֶץ Exod 23:21 (JE), compare Exod 15:14; Exod 15:15 (poem in E); ישְׁבֵי תֵבֵל Isa 18:3, יוֺשְׁבֵי חָ֑דֶל Isa 38:11, etc.; ישְׁבֶיהָ Lev 18:25; Lev 25:10 (H), Num 13:32 (P); absolute יוֺשֵׁב (collective) Amos 1:5; Amos 1:8; Isa 49:19 הַיוֺשְׁבִים 1Chr 9:2 also (strangely) ישְׁבוֺת הארץ 1Sam 27:8 = the populations of the land We Dr (elsewhere in this sense only feminine singular and in poetry, see above); frequently in phrase without in habitant (i.e. so that there shall be no inhabitants), מֵאֵין ישׁב Isa 5:9; Isa 6:4; Isa 26:9; Isa 33:10; Isa 34:23; Jer 44:22; Jer 46:19; Jer 51:29; Jer 51:37; Zeph 2:5; Zeph 3:6 מֵאֵין יוֺשֵׁב בָּהֶן Jer 48:9 מִבְּלִי ישֵׁב Jer 2:15; Jer 9:10 לאֹ יִהְיֶה יוֺשֵב בָּהּ Jer 50:3 לְבִלְתִּי הֱיוֺתבּֿוֺ יוֺשֵׁב Jer 51:62.

4. of a land or city, sit, abide seated in its place, figurative for be inhabited Jer 17:6; Jer 17:25; Jer 50:13; Jer 50:39; Ezek 26:20; Ezek 29:11; Ezek 36:35; Isa 13:20 (|| לאֹ תִּשְׁכּוֺן), Zech 2:8; Zech 9:5; Zech 14:11 יָָֽשְׂבָה תַּחְתֶּיהָ Zech 12:6; Zech 14:10; Ezek 35:9 Kt is תישׁבנה, Qr תָּשׁוֺבְנָה; Co תושׁבנה, i.e. Niph`al תִּוָּשַׁבְנָה (compare Ezek 36:10), or Hoph`al תּוּשַׁבְנָה (compare Isa 44:26); of palace, וְאַרְמוֺן עַלמִֿשְׁפָּטוֺ יֵשֵׁב Jer 30:18. Niph`al Perfect 3 feminine singular נוֺשָׁ֑בָה Jer 6:8 3 plural וְנָֽשְׁבוּ consecutive Ezek 36:10, נוֺשָׂ֑בוּ Ezek 26:19, נוֺשָׁ֑בֻ֯ה Jer 22:6 Participle feminine נוֺשֶׁבֶת Ezek 26:17 ( < נִשְׁבַּתְּ ᵐ5 Co, √ שׁבת), נוֺשָׁ֑בֶת Exod 16:35 plural נוֺשָׁבוֺת Ezek 12:20; Ezek 38:12 — be inhabited, of land Exod 16:35 (perhaps = be habitable), Jer 6:8 of cities Jer 22:6; Ezek 12:20; Ezek 26:19; Ezek 36:10 חֳרָבוֺת נוֺשָׁבוֺת Ezek 38:12 — Ezek 26:17 see above; Ezek 35:9 see

Qal 4. Pi`el Perfect 3 masculine plural וְיִשְּׁבוּ טִירוֺתֵיהֶם בָּ֑ךְ Ezek 25:4 and they shall set their encampments in thee (ᵐ5 ᵑ6 Co וְיֵשְׁבוּ inhabit. Hiph`il Perfect 3 masculine singular השִׁיב Ezra 10:14, suffix הוֺשַׁיבַנִי Lam 3:6; Ps 143:3 1 singular הוֺשַׁבְתִּי Lev 23:33, וְה(וֺ)שַׁבְתִּים consecutive Hos 11:11; Jer 32:37 וְהוֺשְׁבוֺתִים consecutive Zech 10:6 (Kö^{i, 413}; but probably text error, see Thes and Ges^{Lgb 464}; read probably וַהֲשִׁבוֺתִים as vZech 10:10, so Sta^{ZAW. 1881, 21} We), etc.; Imperfect 3 masculine singular וַיּוֺשֵׁב Gen 47:11, וַיּוֺ֫שֶׁב 2Chr 8:2; Ps 107:36 suffix וַיּוֺשִׁיבַי֯נִי 1Kgs 2:24 (Kö^{i, 414. 224}); וַיּשִׁיבֵם Job 36:7 1 plural ונּ֫שֶׁב Ezra 10:2, etc.; Imperative masculine singular הוֺשֵׁב Gen 47:6 masculine plural ה(וֺ)שִׁיבוּ 1Kgs 21:9; 1Kgs 21:10 Infinitive construct ה(וֺ)שִׁיב 1Sam 2:8; Neh 13:27 הוֺשִׁיבִי Ps 113:8 (Ol^{§ 123 d}; read בוֺ-, see Che); Participle absolute מוֺשִׁיב Ps 68:7, construct מוֺשִׁיבִי Ps 113:9 (Ol^l.c. Ges^l.c.); —

1. cause to sit with accusative of person + על כסא 1Kgs 2:24; 2Chr 23:20 so (without על כסא) + לָנֶצַח Job 36:7 set, place with accusative of person + נֶגְדּוֺ 1Kgs 21:10, also v1Kgs 21:9, v1Kgs 21:12 (בְּראֹשׁ הָעָם).

2. cause to abide (accusative of person) at (ב) 1Sam 30:21.

3. a. cause to dwell, with accusative of person + ב location 1Sam 12:8; 2Kgs 17:6; Hos 12:10; Gen 47:6; Gen 47:11 (P), Lev 23:43 (H), Lam 3:6; Ps 143:3 בְּאֶרֶץ תַּחְתִיּוֺת Ezek 26:20 accusative of person omitted 2Kgs 17:24; 2Kgs 17:26 accusative of person + שָׁם 2Chr 8:2; Ps 107:36 accusative of person + עַלהַֿבָּתִּים Hos 11:11 (but read וַהֲשִׁבֹתִים We); accusative of person omitted, with עם person 1Sam 2:8; Ps 113:8 מוֺשִׁיב יְחִידִים בַּ֫יְתָה Ps 68:7 causing solitary ones to dwell in a house (or is מוֺשִׁיב for מֵשִׁיב Bae?); with accusative of person only עֲקֶרֶת הַבַּיִת ׳מושׁ Ps 113:9 giving a dwelling to her that is barren of house; absolute with לָבֶ֫טַח Jer 32:37; Ps 4:9 absolute with כְּקַדְמוֺתֵיכֶם Ezek 36:11. On Zech 10:6, see above
b. cause cities (עָרִים) to be inhabited Ezek 36:33; Isa 54:3.

4. marry (properly give a dwelling to, compare Ps 113:9), only Ezra Nehemiah, and only with accusative נָשִׁים נָכְרִיּוֺת strange or foreign women Ezra 10:2; Ezra 10:10; Ezra 10:14; Ezra 10:17; Ezra 10:18; Neh 13:27 so השִׁיבוּ נָשִׁים אַשְׁדֳּו֯דִיּוֺת Neh 13:23. Hoph`al Perfect וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Isa 5:8 and ye be made to dwell alone in the midst of the land. Imperfect הָאֹמֵר לִירוּשָׁלַםִ תּוּשָׁב֑ Isa 44:26 he who saith of Jerusalem, she shall be inhabited. Ezek 35:9 see Qal 4.

BDB9601 H3488 H3427

יְתִב (K^{§ 25 a}) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K^{§ 43.1.Beisp. b}), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.

2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

dwell, inhabitants, dwelt, sat, sit, …

yāšab

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

to dwell, remain, sit, abide

(Qal)

to sit, sit down

to cause to sit

to be inhabited

אֽוּרִיָּ֧ה

Root word a name — transliterate it ("So uriah")

Dictionary form: אוּרִיָּה · oo-rih-YAW

Noun — Proper Name

In the KJV here: so uriah

uriah ×14 of uriah ×6 urijah ×6 and uriah ×3 and urijah ×2 of urijah ×2 and when uriah ×1 but uriah ×1

More options

Uriah — Standard modern spelling; most widely recognized form today.

Uriyah — Closer transliteration; suits scholarly or study-Bible contexts.

Uriyyahu — Full Hebrew form; used in academic or historically precise translations.

BDB246 H223

אוּרִיָּה proper name, masculine (flame of Yah or my light is Yah see יָהּ).

1. Hittite husband of Bathsheba 2Sam 11:3f; 2Sam 23:39.

2. priest in reign of Ahaz Isa 8:2; 2Kgs 16:10f.

3. priest in time of Nehemiah Ezra 8:33; Neh 3:4; Neh 3:21; Neh 8:4.

BDB247 H223

אוּרִיָּ֫הוּ proper name, masculine (flame of Yahweh or my light is Yahweh see יהוה) a prophet slain by Jehoiakim Jer 26:20.

uriah, urijah, uriahs

ʾûriyyâ

Jehovah is my light (flame)

Urijah, the name of one Hittite and five Israelites

Hittite husband of Bathsheba

בִ ירֽוּשָׁלִַ֛ם

בִ

Prefix — preposition in, at, by, with

ירֽוּשָׁלִַ֛ם

Root word a name — transliterate it ("In jerusalem")

Dictionary form: יְרוּשָׁלִַם · yeh-roo-shaw-la-IM

Noun — Proper Name

In the KJV here: in jerusalem

of jerusalem ×145 jerusalem ×121 in jerusalem ×103 to jerusalem ×56 and jerusalem ×40 at jerusalem ×36 from jerusalem ×17 and in jerusalem ×14

More options

Jerusalem — Standard modern spelling; use in nearly all contexts.

the city of Jerusalem — Add 'the city of' for clarity when first introduced.

O Jerusalem — Retain vocative form in laments or direct address.

Jerusalem's — Use possessive form when Hebrew construct requires it.

BDB3732 H3389

יֲרוּשָׁלַ֫םִ, יְרוּשָׁלַ֫יִם₆₄₄ proper name, of a location Jerusalem (in Assyrian Urusalim, Tel Amarna, Zim^{ZA, 1891, 252, 254}; Ursalimmu, COT^Glossary; ᵐ5 Ιερουσαλημ; √ and meaning dubious; Rel Ew and others derive from יְרוּשׁ שׁלם possession of peace (or Salem's possession); Thes and others from יָרָה, i.e. יְרוּ + שָׁלֵם a foundation of peace; Grill^{ZAW, 1884, 134 ff.} foundation of Shalem (Shalem = God of peace, = ׳י); but name not certainly Hebrew; according to Sayce^{Acad. Feb. 7, 1891, 138; Higher Crit. 176} (opposed by Zim^{ZA. 1891, 263}), Jastr^{JBL xi, 1892, 185} = Uru (city) + Salim, proper name, of divinity); — usually יְרוּשָׁלַ֫םִ (Qr perpetuum), Josh 10:10 +; יְרוּשָׁלָ֑םִ 1Sam 17:54 +; לַ֫יִם- 5 t. according to Masora (see Frensdorff^{Mass. Magna, 293}), namely Jer 26:18; 1Chr 3:5; 2Chr 25:1; 2Chr 32:9 (with ה locative), Esth 2:6, (but לָ֑֫םִ- 1Chr 3:5 van d. H Baer), so Maccabean coins, Levy^{Geschichte. d. jüd. Münz. 42 f.}; with ה locative יְרוּשָׁלַ֫מֳה 1Kgs 10:2; Isa 36:2; Ezek 8:3 (לַ֫יְמָה- 2Chr 32:9 above); לָ֑מֳה- 2Kgs 9:28 with prefixes: ׳בִּירו 2Sam 9:13 +; ׳לִירו 2Kgs 18:22 +; ׳מִירו 2Sam 15:11 +; ׳וִירו 2Kgs 23:1 +; — Jerusalem, renowned as capital of all Israel, afterwards of southern kingdom, seat of central worship in temple, first named as city of Canaanite Adoni-‚edek Josh 10:1; Josh 10:3; Josh 10:5; Josh 10:23 (all J E), compare Josh 12:10 (D); inhabited by Jebusites Josh 15:63 (twice in verse) (P), Judg 1:21 (twice in verse), compare vJudg 1:7 (Adoni-Bezek); identification with יְבוּס Judg 19:10, and הַיְבוּסִי (q. v.) Josh 15:8; Josh 18:28 (both P); captured by Judah Judg 1:8 first named in connection with David 1Sam 17:54 ; taken possession of by David as king 2Sam 5:6 David's royal seat v2Sam 5:5 v2Sam 5:13 v2Sam 5:14; 2Sam 8:7; 2Sam 11:1 +; it remained the capital until taken by Nebuchadrezzar, B.C. 588, 2Kgs 25:1 +; it became the chief home of the returned exiles Ezra 1:11; Ezra 2:11; Neh 2:11; Neh 2:17 +; mentioned Samuel 31 t., Kings 92 t., Chronicles 151 t., Ezra 25 t., Nehemiah 38 t., Isa¹ 27 t., Isa^2,3 22 t., Jer 107 t., Ezek 26 t., Zech 41 t., etc. — See also proper name, of a location יְבוּס, שָׁלֵם.

BDB9593 H3390 H3389

יְרוּשְׁלֵם₂₅ proper name, of a location Jerusalem (Biblical Hebrew יְרוּשָׁלִַם); — Dan 5:2; Dan 5:3; Dan 6:11; Ezra 4:8; Ezra 4:12 + 20 t. Ezra.

jerusalem, jerusalems

yĕrûšālaim

teaching of peace

Jerushalaim or Jerushalem, the capital city of Palestine

the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

בַּ יּ֥וֹם

בַּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

יּ֥וֹם

Root word day, days, time, daily, ever, …

Dictionary form: יוֹם · yome

בַּ

Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: day

day ×665 days ×303 the days ×109 in the day ×104 the day ×93 this day ×84 to day ×39 in the days ×38

More options

day — Default rendering; fits most singular, literal contexts.

days — Use for plural forms or extended periods.

time — Prefer when yom signals an era or occasion, not a calendar day.

today — Modernizes KJV 'to day / this day' in direct speech.

season — Use when the context implies a set or appointed period.

lifetime — Suits biographical or lifespan contexts; replaces 'all the days of his life'.

BDB3494 H3117

יוֺם₂₂₈₅ noun masculine^{Gen 1:5} day (Late Hebrew id.; Aramaic יומָא, ; Phoenician ים; MI⁵ ימן, suffix ימי Gen 1:6; Gen 1:9; Gen 1:33, plural construct ימי Gen 1:8, suffix 3 masculine singular ימה; SI³ ים; Zinjirli יום DHM^{Sendsch Gloss}; Plam. יום Vog^{No. 123a, Oxon. iii}.; Arabic ; Ethiopic Sabean יום, ים Mordt^{ZMG 1876, 29,} יומה DHM^{ZMG 1883, 328} SabDenkm⁶¹; Assyrian ummu, ûmu COT^Gloss; derivation unknown; on √ and relation of יום to Phoenician ימם, Aramaic ימם, , see Nö^{ZMG 1886, 721} Ba^{ZMG 1887, 632 f.}) — יוֺם absolute Gen 1:5 +; construct Gen 2:4 +; suffix יוֺמְךָ Jer 50:31 יוֺמוֺ Exod 5:13 + 22 t.; יוֺמָם Jer 50:27; Ezek 21:34 dual יוֺמַ֫יִם Exod 21:21 יוֺמָ֑יִם Exod 16:29; Num 11:19 יֹמַ֫יִם Num 9:22 יֹמָ֑יִם Hos 6:2 ; plural יָמִים Gen 4:3 +; יָמִם; Num 6:5 יָמִין (Aramaic form; Ges^{«GKC:87»§ 87}, 1 a) Dan 12:13 מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.; construct יְמֵי Gen 3:14 +; יְמוֺת Deut 32:7; Ps 90:15 ; suffix יָמַי Job 7:6 + 9 t.; יָמָ֑י Gen 29:21+ 8 t.; יָמֵינוּ Jer 35:8 + 7 t., etc.; —

1. day, opposed to night, Gen 7:14; Gen 7:12; Gen 8:22 (all J), Gen 31:39; Gen 31:40 (E), Exod 24:18; Exod 34:28; Num 11:32 (twice in verse); Josh 10:13 (all J E), Deut 9:9; Deut 9:11; Deut 9:18; Deut 9:25; Deut 10:10 (D), Gen 1:5; Gen 1:14; Gen 1:16; Gen 1:18 (P), 1Sam 30:12; Judg 19:8; Judg 19:9 (twice in verse); Judg 19:11; Amos 5:8; 1Kgs 8:29; 1Kgs 19:8; Neh 4:16; Eccl 8:16 || לִפְנֵי בוֺאהַֿשֶּׁמֶשׁ 2Sam 3:35 ׳חֹם הַיּ Gen 18:1(J) the heat of the day 1Sam 11:11; 2Sam 4:5 עוֺד גָּדוֺל ׳הַיּ Gen 29:7 (J) the day is still high, not near its end; ׳רוּחַ הַיּ Gen 3:8 coll of the day; מִןהָֿאוֺר עַדֿ ׳מַחֲצִית הַיּ Neh 8:3 from dawn until mid-day; so also probably of mid-day הוֺלך ואור עַדנְֿכוֺן הַיּוֺם Prov 4:18 growing lighter and lighter until the full day; note phrase in Judg 19, ׳עַדנְֿטוֺת הַיּ Judg 19:8 until the declining of the day; לַעֲרוֺב ׳רָפָה הַיּ vJudg 19:9 the day hath sunk down to become evening; ׳חֲנוֺת הַיּ vJudg 19:9 the declining of the day; רַד מְאֹד ׳הַיּ vJudg 19:11 the day has gone down exceedingly (is far spent).

2. Day as division of time:
a. working-day Exod 20:9; Exod 20:10 (E) = Deut 5:18; Exod 16:26; Exod 16:30 (twice in verse) (J), Exod 23:12 (JE), Exod 31:15 (P), Lev 23:3 (H); יְמֵי הַמַּעֲשֶׂה Ezek 46:1.
b. דֶּרֶךְ יוֺם a day's journey Num 11:31 (twice in verse)( J E), 1Kgs 19:4 מַהֲלַךְ יוֺם אֶחָד Jonah 3:4 דֶּרֶךְ שְׁלשֶׁת יָמִים a three days' journey Gen 30:36; Exod 3:18; Exod 5:3; Exod 8:23 (all J), Num 10:33 (twice in verse) (JE), Num 33:8 (P); מַהֲלַךְ שְׁלשֶׁת יָמִים Jonah 3:3 so seven days' journey Gen 31:23 (E), 2Kgs 3:9 without דֶּרֶךְ etc., שְׁלשֶׁת יָמִים Exod 15:22 (E) they went three days, etc.
c. to denote duration of various other acts or states: seven days Gen 7:4; Gen 7:10; Gen 8:10; Gen 8:12 forty days Gen 7:17; Gen 8:6 (all J); 150 days Gen 7:24; Gen 8:3 (both P), 1Sam 25:38; 1Kgs 8:65 (twice in verse); Jer 42:7; Ezek 4:5; Ezek 4:6; 1Chr 9:25; Ezra 6:22; Esth 1:4 etc. In Esth 4:16 1 & 2 are combined: וְאַלתִּֿשְׁתּוּ שְׁלשֶׁת יָמִים לַיְלָה וָיוֺם do not eat and do not drink for thee days, night or day (see Zech 14:7 below 3 below)
d. day as defined by evening and morning Gen 1:5; Gen 1:8; Gen 1:13; Gen 1:19; Gen 1:23; Gen 1:31 (all P; compare further בֹּקֶר, עֶרֶב); see also Gen 2:2 (twice in verse); Gen 2:3 (P), Exod 20:11 (twice in verse)(E), Exod 32:17 (twice in verse) (P).
e. day of month (with ordinal number), chiefly P and late: Gen 7:11; Gen 8:4; Gen 8:14; Exod 12:6; Exod 12:18 (twice in verse) +, 1Kgs 12:32; 1Kgs 12:33; 1Kgs 45:25; 1Kgs 1:15; 1Kgs 1:18; 2Chr 29:17 (twice in verse); Ezra 3:6; Neh 8:2; Neh 9:1; Dan 10:4; Esth 3:12; Esth 9:1 +; (יוֺם often omitted e.g. Gen 8:5; Gen 8:13; Exod 12:10; 2Kgs 25:1; 2Kgs 25:3; Ezek 1:1; Ezek 1:2; Hag 2:1; Hag 2:20; Zech 7:1; 2Chr 3:2; Ezra 6:19; Esth 3:13, etc.) feminine יוֺם defined by substantive, infinitive, or other clause: (1) construct יוֺם הַשֶּׁלֶג = the snowy day 2Sam 23:20 = 1Chr 11:22 יוֺם סַגְרִיר Prov 27:15 = rainy d.; יוֺם קָרָה Prov 25:20 = cold d.; (so, = time יוֺם צָרָתִי Gen 35:3 (E) d. of my distrees; Jer 18:17; Lam 1:7; Prov 24:10; Prov 25:19; Prov 27:10 יוֺם מוֺתוֺ etc. Judg 13:7; 2Sam 6:23; 2Kgs 15:5 + often; compare יוֺם הֻלֶּדֶת אֶתפַּֿרְעֹה Gen 40:20 (E) = Pharaoh's birthday; כְּיוֺם הִוָּלְדָהּ Hos 2:5 compare Eccl 7:1 (see also 7 d below; compare יוֺמוֺ Job 3:1), יום חֲתֻנָּה Song 3:11 of day emphatically characterized by prophets and others יוֺם מְהוּמָה וּמְבוּסָה וּמְבוּכָה Isa 22:5 (see מְהוּמָה below הום); יוֺם צָרָה וְתוֺכֵחָה וּנְאָצָה Isa 37:3 = 2Kgs 19:3 on the other hand ׳יוֺם רָצוֺן לי Isa 58:5 a day of acceptableness to ׳י; plural followed by substantive יְמֵי שָׂכִיר Lev 25:50 (H) the days of an hireling; יְמֵי (מִלֻּאֵיכֶםׅ Lev 8:33; Num 6:13 followed by rel. clause אָרוּר הַיּוֺם אֲשֶׁר יֻלַּדְתִּי בּ֑וֺ יוֺם אֲשֶׁריְֿלָדַתְנִי ׳אִמִּי וגו Jer 20:14 compare Job 3:3 also Ps 118:24 (see i).
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix, thy, his, or their day, in sense of (1) day of disaster or death: Psalms בָּא יוֺמְךָ Jer 50:31 thy day has come; אוֺ יומו יָבאֹ וָמֵת 1Sam 26:10 יומו in this sense also Ezek 21:30; Ps 37:13; Job 18:20 בָּא יוֺמָם Jer 50:27; Ezek 21:34.
i. specifically a holy day: יוֺם הַשַּׁבָּת the sabbath day (see also שַׁבָּת), Exod 20:8; Exod 20:11(E) = Deut 5:12; Deut 5:15; Exod 31:15; Exod 35:3 +; = יוֺם קָדְשִׁי Isa 58:13 repetition בְּיוֺם הַשַּׁבָּת בְּיוֺם הַשַּׁבָּת Lev 24:8 every Sabbath day; also יוֺם הַכִּפֻּרים Lev 23:27; Lev 25:9 יוֺם כִּפֻּרִים Lev 23:28 יוֺם הַבִּכּוּרִים Num 28:26 יוֺם חַגֵּנוּ Ps 81:4 יוֺם מַלְכֵּנוּ Hos 7:5 also of false gods, יִמֵי הַבְּעָלִים Hos 2:11.

3. ׳יוֺם י day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see RS^{Proph. 396 f.} Dr^{Isa 28}); Amos 5:18 (twice in verse); Amos 5:20; Isa 2:12; Isa 13:6; Isa 13:9; Zeph 1:7 (compare vZeph 1:8), vZeph 1:14 vZeph 1:14 (compare vZeph 1:15 vZeph 1:16), Jer 46:10; Ezek 13:5; Ezek 30:3 (compare Ezek 36:33; Ezek 39:8; Ezek 39:11; Ezek 39:13); Obad 15; Zech 14:1; Mal 3:23 (compare Zech 14:7; Mal 3:2; Mal 3:17; Mal 3:19 (twice in verse); Mal 3:21), Joel 1:15; Joel 2:1; Joel 2:11 (compare vJoel 2:2 vJoel 2:2), Joel 3:4; Joel 4:14 ׳יוֺם עֶבְרַת י Zeph 1:18 יוֺם עֶבְרָה Prov 11:4 יוֺם חֲרוֺן אַפּוֺ Isa 13:13; Lam 1:12 יוֺם נָקָם Isa 34:8; Isa 61:2; Isa 63:4 יוֺם נְקָמָה Jer 46:10 ׳יוֺם אַף י Zeph 2:2; Zeph 2:3; Lam 2:22 יוֺם אַפּוֺ Lam 2:1 compare also Zech 14:7 (where senses of 1 and 2 are combined, compare Esth 4:16 2 c above); וְהָיָה יוֺםֿ לֹא יוֺם וְלֹא לָ֑יְלָה ׳אֶחָד הוּא יִּוָּדַע לי but there shall be one day, known shall it be of ׳י not day and not night; compare also ביום ההוא 7 g below

4. Plural days of any one:
a. = his life, his age Gen 6:3 (J), Deut 22:19; Deut 22:29; Deut 23:7; Josh 24:31 (twice in verse) (D), Judg 2:7 (twice in verse); Judg 2:18; 1Sam 25:28, etc.; Gen 5:4; Gen 5:8; Gen 5:11; Gen 9:29; Gen 11:32 (all P), Job 7:1 (twice in verse); Job 7:6; Job 7:16; Job 8:9, Ps 39:5 (twice in verse); Ps 90:9; Ps 90:10; Ps 90:12; Ps 90:14; Ps 103:15 כָּליְֿמֵי חַיֶּיךָ Gen 3:14; Gen 3:17 (J), Ps 23:6, so Prov 31:12 יְמֵי שְׁנֵי חַיִּים 2Sam 19:35; Gen 25:7; Gen 47:8; Gen 47:9 (all P); יְמֵי חַיָּיו Eccl 5:17; Eccl 5:19 יְמֵי שָׁנָיו Eccl 6:3 יְמֵי שְׁנוֺתֵינוּ Ps 90:10 מִסְפַּר יְמֵי חַיֵּיהֶם Eccl 2:3 מִסְפַּר יְמֵי חַיֵּי הֶבְלוֺ Eccl 6:12 the number of the days of the years of his vanity, i.e. his empty, fleeting years; כָּלהַּֿיָּמִים אֲשֶׁרהֵֿם חַיִּים עַלפְּֿנֵי הָאֲדָמָה 1Kgs 8:40 יָמִים רַבִּים long life 1Kgs 3:11= 2Chr 1:11 בָּא בַּיָּמִים advanced in days = of advanced age Gen 18:11; Gen 24:1 (both J), Josh 13:1 (twice in verse) (JE), Josh 23:1; Josh 23:2 (D), 1Kgs 1:1 מִיָּמָיו 1Kgs 1:6 from his (earliest) days, so מִיָּמֶיךָ 1Sam 25:28 (see Dr), Job 38:12 שְׂבַע יָמִים Job 42:17; 1Kgs 8:40 יַאֲרִכוּן יָמֶיךָ Exod 20:12 (JE) that thy days may be long = Deut 5:16, see further ארך; יָמִים עַליְֿמֵימֶֿלֶךְ תּוֺסִיף Ps 61:7 i.e. prolong the king's life; outlive is הֶאֱרִיךְ יָמִים אַחֲרֵי Josh 24:31(D), Judg 2:7 אֹרֶךְ יָמִים וּשְׁנוֺת חַיִּים Prov 3:2 length of days and years of life; אֹרֶךְ יָמִים vProv 3:16 כְּיָמֶיךָ דבאך Deut 33:25 according to (the length of) thy life shall be [ thy strength ? read רבאך ?] see Di VB; rarely singular e.g. קְשֵׁהֿ יוֺם Job 30:25 one hurd of day, i.e. whose day (= life) was hard; of life as approaching its end, וַיִּקְרְבוּ יְמֵי ישׂראל לָמוּת Gen 47:29 (J) and the days of Israel drew near for dying, so Deut 31:14; 1Kgs 2:1 (compare Job 7:6; Job 7:16; Job 8:9; Eccl 2:3 above)
b. (in) the days of (i.e. life-time, reign, or activity of) Gen 10:25 (J), Gen 14:1; Judg 5:6 (twice in verse); Judg 8:28; 2Sam 21:1; 1Kgs 16:34; 1Kgs 21:29 (twice in verse); 1Kgs 22:47; 2Kgs 20:19; 2Chr 13:20; 2Chr 35:18 + often (so M 2Chr 1:6. 8.8.9.33).
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.

5. Days:
a. indefinite: יָמִים אֲחָדִים some days, a few days Gen 27:44 (J), Gen 29:10 (E), Dan 11:20 יָמִים alone Dan 40:4 (E) they were days (a certain time) in the prison 1Kgs 17:15; Neh 1:4 עוּל יָמִים Isa 65:20 a suckling of (a few) days; מִיָּמִים Judg 11:4 after a time, Judg 15:1 so מִקֵּץ יָמִים Gen 4:3 (J) after the end of days, 1Kgs 17:7 יוֺם אוֺ יוֺמַיִם Exod 21:21(JE) a day or two. יָמִים אוֺ עָשׂוֺר Gen 24:55 (J) some days, or ten (days or a dekad; on question of text see Di).
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3 these days or these years; אוֺ יֹמַיִם אוֺ חֹדֶשׁ אוֺ יָמִים Num 9:22 (P) whether two days or a month or days (an indefinitely long period); יָמִים רַבִּים many days Gen 21:34 (JE) Gen 37:34 (J) +; ׳וַיִּרְבּוּ הַיָּמִים וגו Gen 38:12 (J) and the days were multiplied (= time passed) and Judah's wife died, 1Sam 7:2 אָֽרְכוּ לוֺ שָׁם הַיָּמִים Gen 26:8 (J) the days were long to him there = he had been there a long time; בְּהַאֲרִיךְ הֶעָנָןיָ֗֗֗מִים רַבִּים Num 9:19 (P) when the cloud prolonged many days (remained a long time) upon the tabern — See also 6 below
c. days of old, former or ancient times (especially of early period of Israel hist): יְמוֺת עוֺלָם Deut 32:7 (poem); יְמֵי עוֺלם Mic 5:1; Mic 7:14; יְמֵי קֶדֶם Mic 7:20 יָמִים מִקֶּדֶם Ps 77:6; Ps 143:5 compare הַיָּמִים הָרִאשֹׁנִים Eccl 7:10 coming days הַיָּמִים הַבָּאִים Eccl 2:16 coming time יוֺם אַהֲרוֺן Prov 31:25 especially (ב)אַחֲרִית הַיָּמִים see above; לְקֵץ הַיָּמִין Dan 12:13.

6. יוֺם = time;
a. vividly in general sense (see also

5. above): time of harvest Prov 25:13 usually יְמֵי Gen 30:14 (J), Josh 3:15; Num 13:20 (twice in verse) (all J E), Judg 15:1; 2Sam 21:9 proper time for paying wages Deut 24:15 compare Job 14:6 time of parturition וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת Gen 25:24.
b. apposition to other expressions of time (Dr^{§ 192} (1) Da^{Synt. § 29. d}): חֹדֶשׁ יָמִים a month of time Gen 29:14 (J; literally a month, time), Num 11:20; Num 11:21 (JE); = יֶרַח יָמִים Deut 21:13; 2Kgs 15:13 יָמִים ארבעה חדשׁים Judg 19:2 time, four months (si vera lectio, see 1Sam 27:7); (מִקֵּץ) שְׁנָתַיִם יָמִים Gen 41:1 (E) two years (of) time, 2Sam 13:23; 2Sam 14:28; Jer 28:3; Jer 28:11 שְׁלשָׁה שָׁבֻעִים יָמִים Dan 10:2; Dan 10:3 three weeks (of) time.
c. plural in specific sense, apparently = year, literal יָמִים 1Sam 27:7; Lev 25:29 (H); לַיָּמִים Judg 17:10 זֶבַךְ הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6 יָמִים וארבעה חדשׁים 1Sam 27:7 = a year and four months (compare Judg 19:2 above
b.); מִיָּמִים יָמִ֫ימָה = from year to year, yearly Exod 13:10 (JE), Judg 11:40 (compare v^b), Judg 21:19; 1Sam 1:3; 1Sam 2:19 מִקֵּץ יָמִים לַיָּמִים 2Sam 14:26 יֹמַיִם אוֺ חֹדֶשׁ אוֺיָֿמִים Num 9:22 (P); distributive Num 14:34 (twice in verse) (P), Ezek 4:6 (twice in verse); וַיְהִי לְיָמִים מִיָּמִים וּכְעֵת צֵּאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 and it came to pass at days from days (=after some days) even about the time of the outgoing of the end of two (series of) days (i.e. probably years, see Be).

7. Phrases, without preposition and with, are:
a. (1) הַיּוֺם = to-day Gen 4:14; Gen 31:43; Gen 31:48; Exod 13:4 (JE) + often; opposed to תְּמוֺל yesterday Exod 5:14; 1Sam 20:27 opposed to מָחָר Exod 19:10 (2) (בְּ)יוֺם מָחָר = to-morrow Gen 30:33; Isa 56:12; Prov 27:1 (3) יוֺם אֶתְמוֺל Ps 90:4 (4) הַיּוֺם שְׁלשֶׁת הַיָּמִים 1Sam 9:20 three days ago (see Dr); = הַיּוֺם שְׁלשָׁה 1Sam 30:13 (5) בַּיּוֺם Judg 13:10 apparently = the other day (see Be); (6) יוֺם אֶחָד no preposition, emphatic = in one day, Gen 27:45; Isa 9:13 with בְּ Isa 10:17; Isa 47:9 for, during, one day Gen 33:13; Num 11:19 unemphatic, one day (= some day) 1Sam 27:1 יוֺם אֶחָד לִפְנֵי 1Sam 9:15 one day, before Saul came.
b. וַיְהִי הַיּוֺם וַֹֿ and the day came, that (or when) 1Sam 1:4 (see Dr), 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:13; Job 2:1.
c. הִנֵּה יָמִים בָּאִים lo! days are coming, when, etc.; especially in Amos, Jeremiah: 1Sam 2:31; Amos 4:2; Amos 8:11; Amos 9:13; Isa 39:6 = 2Kgs 20:17; Jer 7:32 + 13 t. Jeremiah
d. יוֺם in construct def. verbs, both literally, the day of, and (often) in general sense = the time of (forcible and pregnantly, representing the act vividly as that of a single day): (1) before infinitive, (α) singular without preposition אֶתיֿוֺם צֵאתְךָ Deut 16:3 and thou shalt remember the day of thy going out from the land Egypt, Isa 58:5; Ezek 39:13; Mal 3:2 compare Eccl 7:1 (מִן comparative); (β) עַדיֿוֺם Josh 6:10; Judg 18:30 + 5 t.; (γ) בְּיוֺם Gen 2:4; Gen 2:17; Gen 3:5 + 53 t.; (δ) כְּיוֺם Hos 2:5; Hos 2:17; Zeph 3:8; Zech 14:3 (ε) מִיּוֺם 1Sam 7:2; 1Sam 8:8; 1Sam 29:6; 2Sam 13:32; 2Kgs 8:6; Deut 9:24; Lev 23:15; Ezek 28:15 (ζ) לְמִיּוֺם Judg 19:30; 2Sam 7:6; Isa 7:17 (2) plural construct before infinitive: (α) כָּליְֿמֵי Judg 18:31; 1Sam 22:4; 1Sam 25:7; 1Sam 25:16; Lev 26:34; Lev 26:35; Num 6:6; 2Chr 36:21 (β) בִּימֵי Ruth 1:1; 2Chr 26:5 (γ) כִּימֵי Mic 7:15 (3) singular construct with preposition before finite verb in perfect: (α) compare בְּ, ׳בְּיוֺם דִּבֶּר י Exod 6:28 in the day (when) ׳י spoke, so Num 3:1; Deut 4:15 also Lev 7:35; 2Sam 22:1 = Ps 18:1; Ps 138:3; Zech 8:9 (β) מִיּוֺם Jer 36:2 (4) singular construct before imperfect: בְּיוֺם אֶקְרָא Ps 56:10 in the day (when) I cry, Ps 103:3; Lam 5:7 also without בְּ, יוֺם אִירָא Ps 56:4 (at the) time (when) I am afraid; (5) plural construct before perfect: כָּליְֿמֵי הִתְהַלַּכְנוּ אִתָּם 1Sam 25:15, so Lev 14:46 (probably, see Di); כִּימוֺת Ps 90:15 (6) plural construct before imperfect: כִּימֵי אֱלוֺתַּ יִשְׁמְרֵנִי Job 29:2 (7) מִיּוֺם construct before rel. clause: מִיּוֺם אֲשֶׁר הָיִיתִי לְפָנֶיךָ 1Sam 29:8 since the day when (= as long as) I have been before thee, Neh 5:14 (8) plural construct before rel. clause כָּליְֿמֵי אֲשֶׁר יִשְׁכֹּן Num 9:18 as long as the cloud remained, etc.
e. (1) יוֺם יוֺם day by day Gen 39:10 (J), Exod 16:5 (P), Prov 8:30; Prov 8:34; Ps 61:9; Ps 68:20 (+ Jer 7:25; Ps 13:3 Lag, see יוֺמָם); so (late) לְיוֺם בְּיוֺם 2Chr 24:11 יוֺם בְּיוֺם 2Chr 30:21; Neh 8:18 לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22 עֹלֹת יוֺם בְּיוֺם Ezra 3:4 בִּדְבַר יוֺם בְּיוֺם 2Chr 8:13 מִיּוֺם אֶליֿוֺם from day to day 1Chr 16:23 = מִיּוֺם לְיוֺם Ps 96:2 (Esth 3:7 see below); יוֺם וָיוֺם Esth 3:4 (very late, see וְ 1 i
(b), p. 253 above and Dr^{Intr. 505}); בְּכָליֿוֺם וָיוֺם Esth 2:11 כְּיוֺם בְּיוֺם 1Sam 18:10 as daily = according to daily habit; (2) מִיּוֺם לְיוֺם Esth 3:7, is in phrase of casting lots for one day after another; (מִיָּמִים יָמִ֫ימָה see 6 c); (3) of daily duties, observances, etc.: דְּבַר יוֺם בְּיוֺמוֺ each day's affair in its day Exod 5:13; Exod 5:19; Exod 16:4 (all J), Lev 23:37 (H), 1Kgs 8:59; 2Kgs 25:30 = Jer 52:34; Ezra 3:4; Neh 11:23; Neh 12:47; Dan 1:5 לִדְבַר יוֺם בְּיוֺמוֺ 1Chr 16:37; 2Chr 8:14; 2Chr 31:16. feminine כָּלהַֿיָּמִים = always, continually, Gen 43:9; Gen 44:32 (both J), Deut 4:40; Deut 5:26; Deut 6:24; Deut 11:1; Deut 14:23; Deut 18:5; Deut 19:9; Deut 28:29; Deut 28:33; Josh 4:24 (D), Judg 16:16; 1Sam 2:32; 1Sam 2:35; 1Sam 18:29; 1Sam 23:14; 1Sam 28:2; 2Sam 13:37; 2Sam 19:14; Jer 31:36; Jer 32:39; Jer 33:18; Jer 35:19; 1Kgs 5:15; 1Kgs 9:3; 1Kgs 11:36; 1Kgs 11:39; 1Kgs 12:7; 1Kgs 14:30; 1Kgs 2:19; 1Kgs 13:3; 1Kgs 17:37; 1Kgs 2:16; 1Kgs 10:7; 1Kgs 12:15; 1Kgs 21:7; also (only in prophetic writers and in poetry) כָּלהַֿיּוֺם Gen 6:5 (J), Hos 12:2; Deut 28:32; Deut 33:12; Jer 20:7; Jer 20:8; Isa 28:24; Isa 51:13; Isa 52:5 (both תָּמִיד כלהֿיום), Isa 65:2; Isa 65:5; Lam 1:13; Lam 3:3; Lam 3:14; Lam 3:62; Ps 25:5; Ps 32:3; Ps 35:28; Ps 37:26; Ps 38:7; Ps 38:13; Ps 42:4; Ps 42:11; Ps 44:9; Ps 44:16; Ps 44:23; Ps 52:3; Ps 56:2; Ps 56:3; Ps 56:6; Ps 71:8; Ps 71:15; Ps 71:24; Ps 72:15; Ps 73:14; Ps 74:22; Ps 86:3; Ps 88:18; Ps 89:17; Ps 102:9; Ps 119:97; Prov 21:26; Prov 23:17.
g. additional phrase with בְּ = on a particular day: בַּיּוֺם הַחֲמִישִׁי Judg 19:18, so Gen 2:2 (twice in verse) + often; בְּכָליֿוֺם every day Ps 7:12; Ps 88:10; Ps 145:2 בַּיּוֺם הַהוּא of definite time in past Gen 15:18; Gen 33:16 + (see also 3 above); compare הַיּוֺם הַזֶּה (no preposition) Exod 13:3 (JE); בַּיּוֺם הַהוּא of time defined in subsequent context, 1Sam 3:2 at that time when Eli was laid down, i.e. at the particular time of the following incident (= at a certain time, on one particular day; compare Gen 39:11 Sub h; see Da^{Synt. § 21. e. R. 1, 2 and} especially Dr 1Sam 1:4; 1Sam 19:3); בַּיּוֺם הַזֶּה Gen 7:11 +; בְּעֶצֶם הַיּוֺם הַזֶּה on this selfsame day Gen 7:13 (see עֶצֶם); בַּיּוֺם הַהוּא also of future 1Sam 3:12; Deut 31:17 (twice in verse); Deut 31:18 and very often in prophets, as formula in describing what is to come at time of future blessing, retribution, etc., Amos 8:3; Amos 8:9; Hos 2:18; Hos 2:20; Hos 2:23 etc., especially Isa 2:11; Isa 2:17; Isa 2:20; Isa 3:7; Isa 3:18; Isa 4:1; Isa 4:2 + often; plural בַּיָּמִים הָהֵם of past Gen 6:4 (J), Judg 18:1 (twice in verse); Judg 19:1; Judg 21:25; 1Sam 3:1 + often; of future Deut 17:9; Deut 19:17; Deut 26:3.
h. with כַּיּוֺם ׃כְּ as or like the day Ps 139:12 כַּיּוֺם הַהוּא Josh 10:14 כְּיוֺם Hos 2:5 as at the day of; כְּיוֺם תָּמִים Josh 10:13 about a whole day; כַּיּוֺם literally at (about) to-day = now (see כְּ) 1Sam 9:27; 1Kgs 22:5 = 2Chr 18:4; Isa 58:4 so כְּהַיּוֺם 1Sam 9:13 + v1Sam 9:12 We Dr (for ᵑ0 כי היום), Neh 5:11 כַּיּוֺם = at once, first of all Gen 25:31; Gen 25:33; 1Sam 2:16; 1Kgs 1:51 often with adjective pronoun to point out agreement of result with promise or prediction, כַּיּוֺם הַזֶּה as it is this day Gen 50:20 (E), 1Sam 22:8; 1Sam 22:13, and especially Deuteronomy, Jeremiah and subsequent writing: Deut 2:30; Deut 4:20; Deut 4:38; Deut 8:18; Deut 10:15; Deut 29:27; Jer 11:5; Jer 25:18 (gloss, omitted by ᵐ5, compare especially Kue^{Einl. § 56. 1}), Jer 32:20; Jer 44:6; Jer 44:23; 1Kgs 3:6; 1Kgs 8:24; 1Kgs 8:61; 1Chr 28:7; 2Chr 6:15; Dan 9:7; Dan 9:15 so כְּהַיּוֺם הַזֶּה Deut 6:24; Jer 44:22; Ezra 9:7; Ezra 9:15; Neh 9:10 in Gen 39:11 (J) this phrase = on this particular day (when the incident to be narrated occurred; compare ביום ההוא g above)
i. with לְיוֺם ׃לְ on, at (literally with reference to) Hos 9:5 (twice in verse) what will ye do on the day of assembly, etc., Isa 10:3 לְיוֺם אֶחָד 1Kgs 5:2 bread for one day; הַמְּלָאכָה לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 distributive phrase נָשִׂיא אֶחָד לַיּוֺם נָשִׂיא אֶחָד לַיּוֺם Num 7:11 (P), Job 21:30 (twice in verse); compare לַיּוֺם Mal 1:17 לַיּום against, i.e. in expectation of Exod 19:11, so לְיוֺם קְרָב Job 38:23; Prov 21:31 לְיוֺם קוּמִי almost = until Zeph 3:8 לִפְנֵי יוֺם Isa 48:7 before to-day; late phrase are לְיָמִים מִיָּמִים 2Chr 21:19 = in the course of time; לְיָמִים רַבִּים Dan 8:26 at (the end of) many days; לַיּוֺם for every day, daily, Exod 29:36; Exod 29:38; Num 7:11 (twice in verse); Num 28:3; Num 28:34; 1Chr 26:17; Jer 37:21; Ezek 4:10; Ezek 43:25; Ezek 45:23 (twice in verse); Ezek 46:13 לַיּוֺם in exclamation ׳הָהּ לַיּ Ezek 20:2 alas for the day! ׳אֲהָהּ לַיּ Joel 1:15.
j. with מִיּוֺם ׃מִן since the day (time) of (or when), Exod 10:6; Lev 23:15; Deut 9:24; 1Sam 7:2 etc.; מִיּוֺם הראשׁן Exod 12:15 from the first day (on omission of article see Dr^{§ 209} (1)); מִימֵי השׁפטים 2Kgs 23:22, etc.; מִיּוֺם = from to-day, from this day forth Isa 43:13; Ezek 48:35 מֵהַיּוֺם הַהוּא וָמָ֑עְלָה 1Sam 16:13; 1Sam 30:25 from that day forward; so וָהָ֑לְאָה ׳הַה ׳מֵהַיּ 1Sam 18:9 מִןהַֿיּוֺם הַזֶּה וָמָ֑עְלָה Hag 2:15; Hag 2:18 from this day onward (see Add. on p. 751:b); עַדהַֿיּוֺם הַזֶּה Gen 47:26 until now; מִיָּמִים רַבִּים after many days Josh 23:1; Ezek 38:8 מִיָּמִים after a time Judg 11:4; Judg 14:8; Judg 15:1 but usually ׳מִקֵּץ י, see קֵץ; מִיֹּמָ֑יִם Hos 6:2 after two days; — מִיָּמִים יָמִ֫ימָה see e (4) above
k. with לְמִן (see לְ near the end): לְמִן הַיּוֺם אֲשֶׁר Deut 4:32; Deut 9:7; 2Sam 7:11; Jer 7:25; Jer 32:31; Hag 2:18 twice followed by infinitive in apposition Exod 9:18; 2Sam 19:25 (compare also 2Chr 8:16 see Dr^{Sm. & § 190, Obs}.); קֶדֶם ׃לְמִימֵי ׳למ 2Kgs 19:25 since days of old = long ago, compare Mal 3:7 since the days of your fathers.

1. ׃עַד (ה)יום ׳עַד יוֺם הָאֶחָד וגו Exod 12:18 until the 21st day, Lev 19:6 +; עַדיֿוֺם מוֺתוֺ Judg 13:7; 1Sam 15:35; 2Sam 6:23 +, etc., see also (followed by infinitive) c above; עַדהַֿיּוֺם until to-day, denoting especially permanence of a name or situation, or of result of an event, Gen 19:37; Gen 19:38 (J), Gen 35:20 (E), 2Kgs 10:27; Ezek 20:31 ; more often עַדהַֿיּוֺם הַזֶּה until this day Gen 26:33 (J), Gen 32:33 (P or R), Gen 47:26 (J), Gen 48:15 (E), Exod 10:6; Num 22:30 (both J), Deut 2:22; Deut 3:14; Deut 10:8; Deut 11:4; Deut 29:3; Deut 34:6; Deut 5:9; Deut 6:25; Deut 7:26 (twice in verse); Josh 8:28; Josh 8:29; Josh 9:27; Josh 13:13; Josh 14:14; Josh 15:63; Josh 16:10 (all J E), Josh 22:3 (D), vJosh 22:17 (P), Josh 23:8; Josh 23:9 (D), Judg 1:21; Judg 1:26; Judg 6:24; Judg 10:4; Judg 15:19; Judg 18:12; Judg 19:30; 1Sam 5:5; 1Sam 6:18; 1Sam 8:8; 1Sam 12:2; 1Sam 27:6; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; 1Sam 30:25; 2Sam 4:3; 2Sam 6:8 = 1Chr 13:11; 2Sam 7:6 = 1Chr 17:5; 2Sam 18:18 + often; עַדעֶֿצֶם הַיּוֺם הַזֶּה Josh 10:27 (JE), Ezek 2:3 (compare Lev 23:14 H); עַדֿ הַיּוֺם הַהוּא Judg 18:1; Neh 8:17. masculine once עַליֿוֺם טוֺב 1Sam 25:8 upon a good day, i.e. a day of social cheerfulness, feasting, rejoicing (with rare עַל temporal compare Dr; יוֺם טוֺב also Esth 8:17; Esth 9:19; Esth 9:22, see טוֺב adjective )

day, days, time, daily, ever, …

yôm

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

day, time, year

day (as opposed to night)

as defined by evening and morning in Genesis 1

a working day, a day's journey

today

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: that

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

וּ מִֽ מָּחֳרָֽת

וּ

Prefix — connector and (sometimes: but, so, then)

מִֽ

Prefix — preposition from, out of

מָּחֳרָֽת

Root word morrow, day, next

Dictionary form: מׇחֳרָת · moh-hoh-RAWT

Noun — Common, feminine singular, absolute state

In the KJV here: and the morrow

on the morrow ×20 and on the morrow ×1 and the morrow ×1 but on the morrow ×1 for you on the morrow ×1 it and on the morrow ×1 of the next day ×1 so on the morrow ×1

More options

the next day — Clearest, most natural modern prose choice.

the following day — Slightly more formal; good for narrative contexts.

the day after — Idiomatic; works well when referencing a prior event.

the morning after — Emphasizes the early part of the following day.

tomorrow — Best when the referent day is still future in the text.

BDB4604 H4283

מָחֳרָת noun feminine the morrow (the day following a past day) — absolute ׳מ Gen 19:34 +, construct מָחֳרַת Lev 23:11 +; — the morrow, Num 11:32 וְכֹל יוֺם הַמָּחֳרָת; מִמָּחֳרָת = on the morrow, so וַיְהִי מִמָּחֳרָת, Gen 19:34; Exod 18:13; Exod 32:30; Num 17:23; Judg 9:42; Judg 21:4; 1Sam 11:11; 1Sam 18:10; 1Sam 31:8 (= 1Chr 10:8) 2Kgs 8:15; Jer 20:3 (וַיַּשְׁכִּימוּ) וַיַּשְׁכֵּם מִמָּחֳרָת, Exod 32:6; Judg 6:38; 1Sam 5:3; 1Sam 5:4; Exod 9:6 את ׳ויעשׂ י ׳הדבר הזה ממ, Num 17:6; Josh 5:12; 2Sam 11:12b: מִמָּחֳרַת הַשַּׁבָּת on the morrow of (= after) the sabbath, Lev 23:11; Lev 23:15; Lev 23:16, הַפֶּסַח ׳ממ Num 33:3; Josh 5:11, מִמָּחֳרַת הַשֵּׁנִי [בַּיּוֺם ᵐ5] הַחֹדֶשׁ (ᵑ0 falsely מִמָּחֳרָת) 1Sam 20:27 of the morrow after a day specified in a law, Lev 19:6 בְּיוֺם זִבְחֲכֶם יֵאָכֵּל וּמִמָּחֳרָת, Lev 7:16. Twice (late) with לְ, Jonah 4:7 לַמָּחֳרָת on the morrow, 1Chr 29:21 לְמָחֳרַת הַיּוֺם הַהוּא. — 1Sam 30:17 strangely וַיַּכֵּם דָּוִד מֵהַנֶּשֶׁף וְעַדהָֿעֶרֶב לְמָחֳרָתָם from the dawn to the evening of their following day (We Bu לְהַחֲרִימָם).

morrow, day, next

moḥŏrāt

the morrow or (adverbially) tomorrow

the morrow, the day after

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Vowels & Accents

Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H1732

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H413

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H223

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Grammar Vqv2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H3427

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Grammar R/Pdxms

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Brown-Driver-Briggs (BDB)

Strong's Definition H2088

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Grammar Ta

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Brown-Driver-Briggs (BDB)

Strong's Definition H1571

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3117

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Grammar C/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4279

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Grammar Vpi1cs/Sp2cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H7971

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Vowels & Accents

Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H3427

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Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H223

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Vowels & Accents

Grammar R/Np