2 Samuel 19:30

וַ יֹּ֤אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֤אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

מְפִיבֹ֙שֶׁת֙

Root word a name — transliterate it ("And mephibosheth")

Dictionary form: מְפִיבֹשֶׁת · meh-pee-boh-SHET

Noun — Proper Name

In the KJV here: and mephibosheth

and mephibosheth ×4 as for mephibosheth ×1 but mephibosheth ×1 me mephibosheth ×1 mephibosheth ×1 now when mephibosheth ×1 of mephibosheth ×1 pertained unto mephibosheth ×1

More options

Mephibosheth — Standard modern spelling; most widely recognized in English Bibles.

Mephibosheth — Retain as a proper name; no translation needed.

Meribaal — Alternate form found in Chronicles; preferred in some critical editions.

Meribbaal — Closest to the Chronicles spelling; favored in scholarly contexts.

mephibosheth

mĕpîbōšet

exterminating the idol

Mephibosheth, the name of two Israelites

grandson of Saul and son of Rizpah the daughter of Aiah, Saul's concubine; he and his brother Armoni were among the 7 victims surrendered by David to the Gibeonites to avert a famine

also 'Merib-baal'

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: unto

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

הַ מֶּ֔לֶךְ

הַ

Prefix — article the

מֶּ֔לֶךְ

Root word king, kings, royal

Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: the king

the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33

More options

king — Most natural modern equivalent; universally understood.

monarch — Formal register; suits literary or elevated prose.

ruler — Broader term; useful when royal rank is less central.

sovereign — Emphasizes supreme authority; good in legal or theological contexts.

royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

I. מֶ֫לֶךְ₂₅₁₃ noun masculine king (Late Hebrew id.; MI^{1, 5, 10, 18, 23} מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHM^{Sendsch. 60}; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, Lag^{BN 73} Ba^{NB § 112} WMM^{As. u. Europ.76}); Sabean מלכן SabDenkm^{No. 1}; construct מלך, plural אמלך CIS^{iv 37}; compare Ethiopic God (and Nö^l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא Vog^{No. 28}; Nabataean מלכא Eut^{Nab. 1}); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.

2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.

3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.

4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.

5. combinations are: —
a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu Kit^Chr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.

BDB4674 H4432 H1322 H4428

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, Hoffm^{ZAW iii. 1883, 124} RS^{Semitic i. 353; 2nd ed. 372}; compare Hoffm^{GG Abh. xxxvi. 1890 a (May, 1889), 25}; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, Dr^{Dt.222 f.}); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.

BDB4684 H4442 H6664 H4428

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB4685 H4443 H4428 H7311

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare Gray^{Prop. N. 146 f.}; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.

BDB4686 H4428 H4444 H7769

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare Gray^{Prop. N. 147}); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal

melek

a king

king

גַּ֥ם

Particle indeed, surely

Dictionary form: גַּם · ɡahm

Particle — Affirmation

In the KJV here: yea

also ×287 and also ×60 yea ×51 and ×42 even ×38 both ×25 moreover ×21 likewise ×14

More options

also — Default additive use; broadly applicable in most contexts.

even — Use for emphasis or surprise; intensifies the following word.

too — Informal additive; natural at the end of a clause.

moreover — Adds a stronger, cumulative point; slightly formal register.

likewise — Signals parallel action or similarity between two parties.

indeed — Affirming or intensifying; suits emphatic or asseverative contexts.

BDB1688 H1571

גַּם₇₆₈ adverb denoting addition, also, moreover, yea (Moabite id., also Zinjirli (Lzb²⁵⁰ Cooke¹⁶⁶); probably akin to √ ; compare (accusative) in a mass, altogether) —

1. also, moreover, emphasizing sometimes the thought of an entire sentence, but more usually the word immediately following, as Gen 3:6 וַתִּתֵּן גַּם לְאִישָׁהּ and gave also to her husband, vGen 3:27 and take also of the tree of life, Gen 7:3; Gen 19:21; Gen 24:19; Gen 26:21; Gen 29:27; Gen 30:15; Gen 32:21 (גַּם הִגֵּה ֗֗֗ : so Esth 7:9) Gen 48:11; Exod 8:28; Exod 12:32b Deut 1:37; 1Sam 28:20; 2Sam 11:12; 2Kgs 9:27; Isa 7:13 +. Often before pronouns, Gen 4:4 וְהֶבֶל הֵבִיא גַם הוּא and Abel, he also brought, Gen 20:5 וְהִיאגַֿםהִֿוא (so only here) and she herself also, vGen 20:6; Gen 27:31 וַיַּעַשׂ גַּם הוּא, Gen 30:8; Deut 3:20; Judg 3:31; Judg 6:35; Judg 9:19; 1Sam 19:20-24; Jer 12:6; Jer 48:26 etc. (compare MI⁶ ויאמר גם הא): especially in genealogies of J (Bu^{Urg. 220}) Gen 4:22; Gen 4:26; Gen 10:21; Gen 19:38; Gen 22:20; Gen 22:24 compare Judg 8:31. גַּם followed by pronoun also begins a sentence with emphasis in an elevated style, thou (they) also, Isa 14:10; Jer 12:6 (twice in verse); Jer 48:7; Ezek 16:52; Nah 3:11 (twice in verse). After a pronoun in an oblique case (Ges^{«GKC:135»§ 135}, 2) Gen 27:34; 1Sam 19:23; 2Sam 17:5; Jer 25:14; Jer 27:7 +. וְגַם and also (more often than גַּם alone attaching a sentence) Gen 6:4; Gen 14:16; Gen 15:14; Gen 17:16; Gen 20:12; Gen 24:14; Gen 24:46; Gen 30:6; Gen 37:7; Gen 38:24; Gen 42:28; Exod 2:19; Exod 3:9; Exod 4:14; Josh 7:11 (5 t.) 1Sam 4:17; 1Kgs 21:19 + often; with a negative = neither Exod 5:2; Exod 34:3 and elsewhere — גַּם ֗֗֗ גַּם (like et ... et) both ... and Gen 44:16; Gen 47:3; Gen 47:19; Num 18:3; Jer 51:12; Ps 49:3 +: גַּם ֗֗֗ גַּם ֗֗֗ גַּם Gen 24:25; Judg 8:22; Eccl 9:6: with a negative neither ... nor Num 23:25; 1Sam 20:27; 1Kgs 3:26, and (3 t.) Gen 43:8; Exod 4:10; 1Sam 28:6. So (but seldom) גַּםוְ֗֗֗גַם Gen 24:44; Gen 1:26; Gen 12:14; Gen 26:25: with negative 1Sam 21:9. —

N.B. In poetry independence and emphasis is sometimes given by גַּם to a new idea, where in English we should be satisfied with and: Ps 107:5; Ps 137:1; Job 24:19; Song 7:14; Lam 4:15.

2. with stress on a particular word, even, Exod 4:9; Num 22:33 גַּם אוֺתְךָ even thee I had slain, and kept her alive, 2Sam 17:10; Jer 2:33; Ps 132:12; Prov 14:13 even in laughter the heart is sorrowful, vProv 14:20; Prov 17:28; Prov 20:11; Ruth 2:15; Neh 3:35 and so often after כִּי, Deut 12:31 for even their sons they burn in the fire to their gods, 1Sam 22:17; Isa 26:12; Jer 6:11; Jer 12:6; Jer 14:5; Hos 9:12 כִּיגַֿםאֿוֺי לָהֶם for even woe is it to them when I depart from them; הֲגַם Gen 16:13; 1Sam 10:11; 1Sam 10:12 = 1Sam 19:24; 1Kgs 17:20; Ps 78:20; Job 41:1; Esth 7:8. Other cases: — 1Sam 24:12 רְאֵה גַּם רְאֵה see, yea see ! (but Hup^{Qu. Job vi.} גַּם רָאֹה: compare below) Ps 118:11; Job 2:10 גַּם אֶתהַֿטּוֺב נְקַבֵּל shall we receive good (emphatic) from God and not evil ? Job 21:7 interposed once between a substantive and adjective Gen 20:4 gentemne etiam justam interficies? emphasizing כֹּל, Deut 28:61; Judg 9:49b 1Sam 22:7 גַּםֿ לְכֻלְּכֶם to all (emphatic) of you will he give ...? 2Sam 19:31 גַּם אֶתהַֿכֹּל יִקָּ֑ח yea, the whole let him take! Isa 26:12 אֶחָד 2Sam 17:12b and we will not leave גַּם אֶחָד ֗֗֗ even one (similarly v2Sam 17:13 b), Ps 14:3 (= Ps 53:4) אֵין גַּם אֶחָד; an infinitive or cognate accusative attached to a verb, Gen 31:15; Gen 46:4; Num 11:15; Num 16:13; 1Sam 1:6. גַּם שְׁנֵיהֶם literally even both i.e. the one as well as the other (German alle beide) is said idiomatically, Gen 27:45 (שְׁנֵיכֶם), Deut 22:22; Deut 23:19; 1Sam 25:43 (שְׁתֵּיהֶן), Prov 17:15; Prov 20:10; Prov 20:12; Ruth 1:5.

3. introducing a climax, yea, especially in a rhetorical style, Gen 27:33; Deut 23:3; Deut 23:4; Judg 5:4 (twice in verse); Isa 13:3; Isa 14:8; Isa 43:13 yea, from to-day I am the same, Isa 44:12 גַּם רָעֵב yea, he is hungry, and has no strength, Isa 47:3; Isa 48:8 (3 t. in verse); Isa 57:7; Jer 46:16; Jer 48:2; Jer 51:44; Hos 7:9; Ps 41:10; Ps 84:7; Ps 139:12; Isa 66:8 כִּיחָֿ֫לָה גַּםיָָֽֿלְדָה, צִיּוֺן אֶתבָּֿנֶיהָ, Jer 5:28; Jer 12:2; Ezek 24:5; Job 21:7; Song 8:1: emphasizing an extreme, or aggravated, case, yea, even, Isa 49:15 yea, these may forgot, Jer 8:17 yea, the stork knoweth, etc., Isa 23:12 גַּם שָׁם even there no rest shall be for thee (so Ps 139:10), Isa 49:25; Isa 57:6; Jer 23:11b; Mal 3:15; Ps 84:4.

4. expressing correspondence, especially in the matter of retribution (the גַּם correlativum), so frequently גַּם אֲנִי, גַּם אָנֹכִי I also (on my part): — Gen 20:6 I also [as well as thyself] know that thou hast done this innocently, Josh 24:18; Judg 2:21; 1Sam 1:28 (compare Dr) 1Sam 28:22 גַּם אַתָּה thou also (as I have done v1Sam 28:21), 2Sam 12:13 ׳י also [responding to thy confession] hath removed thy sin, 2Kgs 2:3; 2Kgs 2:5; Isa 31:2; Isa 66:3-4 (גם ֗֗֗ גם, emphasizing the action of both parties), Jer 2:36; Jer 4:12 now will I also [in correspondence with their deeds] speak judgments with them, Jer 7:11; Jer 51:49 (גם ֗֗֗ גם), Ezek 5:8; Ezek 5:11; Ezek 16:43 (וְגַם = therefore also), Ezek 23:35; Hos 4:6 because thou hast forgotten the direction of thy God, I also (on my part) will forget thy children, Ps 52:7 (thou lovest evil, etc.) גַּם אֵל יִתָּצְךָ God also (on his part) will pluck thee up, Ps 71:22; Ps 133:1; Prov 1:26; Job 7:11; Job 12:3; Job 16:4 so וְגַם Judg 2:3; Amos 4:6; Amos 4:7; Mic 6:13; Mal 2:9. In the apodosis (uncommon): Gen 13:16 if a man could number the dust of the earth, גַּם זַרְעֲךָ יִמָּנֶה thy seed also should be numbered, Jer 31:36; Jer 31:37; Jer 33:21; Jer 33:26; Zech 8:6. The correspondence is sometimes of the nature of a climax: Gen 27:33; Gen 30:8 I have wrestled, גַּם יָכֹלְתִּי (compare 1Kgs 22:22 וְגַם תּוּכָ֔ל, Jer 50:24), Isa 66:8.

5. connecting two ideas which express (or imply) a contradiction, גַּם acquires sometimes an adversative force (compare אַף 1 end), yet, but, though: Ps 95:9 they tried me, but also (Che) saw my work (namely of judgment), Ps 129:2; Jer 6:15 = Jer 8:12; Ezek 20:23; Eccl 4:8; Eccl 4:16; Eccl 5:18; Neh 6:1. So וְגַם Ezek 16:28; Ezek 20:15; Eccl 3:13; Eccl 6:7; Neh 5:8.

6. גַּם כִּי (with imperfect) yea, when Lam 3:8, even when Prov 22:6 yea though (stating an imagined case) Isa 1:15; Hos 8:10; Hos 9:16; Ps 23:4 (so גַּם אִם Eccl 8:17); also (is it) that Ruth 2:21 (see כִּי 1 d). כִּי גַם = for even (see above 2); = though even, although (conceding a fact) Eccl 4:14 (see De) Eccl 8:12.

also, yea, even, and, both, …

gam

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

also, even, indeed, moreover, yea

also, moreover (giving emphasis)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ כֹּ֖ל

הַ

Prefix — article the

כֹּ֖ל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, absolute state

In the KJV here: all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

יִקָּ֑ח

Root word took, take, taken, away, receive, …

Dictionary form: לָקַח · law-KA

Verb — Qal, Jussive, third person masculine singular simple action — "he did" a wish or command — try "let him ___" the built-in subject is "he (or it)"

In the KJV here: let him take

took ×130 take ×108 and took ×72 and take ×34 and he took ×32 shall take ×25 and they took ×21 and thou shalt take ×19

More options

take — Most versatile; fits nearly any context.

receive — Prefer when subject is a passive recipient.

fetch — Use when retrieval or going-to-get is implied.

seize — Forceful or sudden acquisition; strong register.

acquire — Suits commercial or legal contexts (buying, marriage).

bring — When focus is on conveying something to a destination.

BDB4450 H3947

לָקַח verb take (Late Hebrew id., especially buy, and (Niph`al) be taken in marriage; MI^{17; 20} Imperfect ואקח; Phoenician לקח; Assyrian li‡û, la‡û Dl^{HWB 384}; Arabic conceive (of female), IV. impregnate; Ethiopic receive; Zinjirli לקח DHM^{Sendsch. 59}; Aramaic also Inscription of Carpentras³ (Imperative קחי); compare Cook^Gloss Aramaic Inscr); —

Qal Perfect ׳ל Gen 2:22 +, לָקָח֑ Gen 27:36 + (קָח Ezek 17:5 is textual error; omitted by ᵐ5 ᵑ6 Co, compare Ges^{«GKC:19»§ 19}, 3. a); suffix לְקָחַנִי Gen 24:7, לְקָחָם Jer 27:20 (for קָחָם Hos 11:3 read probably אֶקָּחֵם ᵐ5 ᵑ7 Ew St Sta^{§ 384, 4} Now Che Or We); 2 masculine singular לָקַחְתָּ Gen 20:3 +, etc.; Imperfect יִקַּח Exod 21:10 +, וַיִּקַּח (Num 16:1 read וַיָּקָם Bö We Di Dr^{2Sam 18:18}; 1Sam 30:20 read וַיִּקְחוּ We Dr Kit Bu); suffix יִקָּחֵנִי 2Sam 22:27 +; יִקָּחֲךָ Job 15:12 3 feminine singular תִּקַּח Gen 38:23 +; 1 singular אֶקַּח Gen 14:23 +, וָאֶקְחָה Zech 11:13 1 plural נִקַּח Gen 34:6 +, נִקְחָה 1Sam 4:3 +; וַנִּקַּח Deut 3:8; Deut 29:7 Imperative לְקַח Exod 29:1; Prov 20:16 + Ezek 37:16 (Co וְלָקַחְתָּ֫, after ᵐ5); feminine singular לִקְחִי 1Kgs 17:11 usually קַח Gen 6:21 +, קְחָה Gen 15:9, suffix 3 masculine singular, קָחֶנּוּ 1Sam 16:11 + 2 t.; suffix 3 feminine singular קָחֶנָּה Jer 36:14 suffix 3 masculine plural קָחֶםנָֿא Gen 48:9 (compare Kö^{i. 330} Ges^{«GKC:61»§ 61}, 2); feminine singular קְחִי Isa 23:16 +3 t.; masculine plural קְחוּ Gen 42:33 +, suffix 3 masculine singular קָחֻהוּ 1Kgs 20:33 Infinitive absolute לָקוֺחַ Jer 32:14 + 2 t., לָקֹחַ Deut 31:26 construct קַחַת Jer 5:3 +; קְחַתֿ 2Kgs 12:9 (Kö^{i. 318}); usually with preposition לָקַ֫חַת Gen 4:11 +, מִקַּ֫חַת 1Kgs 22:3 +, etc.; suffix קַחְתִּי Ezek 24:25, קַחְתֵּךְ Gen 30:15 +, etc.; Participle active לֹקֵחַ Gen 27:46 +, etc.; passive plural לְקֻחִים Prov 24:11 —

1. take, take in the hand, followed by accusative of thing, Exod 7:15 (J), Exod 17:5 (E), Num 25:7 (P), 2Kgs 4:29 (all with בְּיַד) 2Sam 18:14 (with בְּכַף), compare Gen 8:9 (J), Exod 4:17; Exod 12:22 (JE), Deut 15:17 + often; Gen 40:11 (E; of plucking grapes. 2Sam 4:6 read סֹקְלָהfor לֹקְחֵי, see חִטָּה, p. 334 above, and סקל). This easily passes into

2. take and carry along with oneself, כֶּסֶף קְחוּ בְיֶדְכֶם Gen 43:12 (J), Josh 9:11 (JE), 1Kgs 14:3; 2Kgs 5:5; 2Kgs 8:8; 2Kgs 8:9; 2Kgs 9:1 all Prov 7:20 (all with בְּיַד); Gen 43:15; Josh 9:4 (both J E), +.

3. a. take from, or out of, followed by active of thing or person, + מִן local: Gen 2:22 (rib from man), Gen 3:22 (man from ground; both J); Deut 19:12; 1Sam 17:49; 1Kgs 17:19 +; וַיִּקַּ ח אֶתהַֿחֶרֶב מֵעַל יֶרֶךְ יִמִינוֺ Judg 3:21 (i.e. drew it); with ב instrumental בְּמֶלְקָחַיִם מֵעַל הַמִּזְבֵּחַ ׳ל Isa 6:6 followed by מִן partitive 2Sam 12:4.
b. take, carry away: Ezek 3:14 sprit lifited me up and carried me away; figurativeof passion carrying one away Job 15:12.
c. take away from, so as to deprive of, followed by accusative Gen 42:36 (E); followed by accusative+ מִן, Gen 44:29 (מֵעִם; J), 1Kgs 11:34; Ps 51:13 לֹקֵחַ אֶתֿ ׳י אֲדֹנֶיךָ מֵעַל ראֹשֶׁ֑ךָ 2Kgs 2:3 ׳י is about to take away thy lord from over thy head, so v2Kgs 2:5 compare absolute אֵינֶנּוּ אֹתוֺ אלהים ׳כִּילֿ Gen 5:24 (P); more often without מִן, Gen 27:36 (twice in verse); Gen 30:15 (twice in verse); Gen 31:1 (all J), Judg 11:13; Judg 11:15; Judg 15:6; Judg 18:24; 1Sam 12:3 (twice in verse); 2Sam 12:4; 1Kgs 11:34; Job 12:20 absolute Job 1:21 אֶתֶּןלְֿךָ מֶלֶךְ בְּאַפִּי וְאֶקַּח בְּעֶבְרָתִי Hos 13:11 of the sword, taking away its victims Ezek 33:4; Ezek 33:6 figurative of taking away understanding Hos 4:11.
d. especially take away life 1Kgs 19:10; 1Kgs 19:14; Ps 31:14; Prov 1:19; Jonah 4:3.

4. take to or for a person:
a. for oneself, followed by accusative + לְ, = appropriate to oneself Deut 7:25; Num 8:16 (P), Deut 22:7; 2Kgs 12:6 with לְ as dativus commodi [dative of benefit], Zech 11:7 אֶתשְֿׁנֵי יְלָדַי לוֺ לַעֲבָדִים ׳ל 2Kgs 4:1 to take my two sons for himself for slaves; so (without לְ reflexive), תִּקָּחֶנּוּ לְעֶבֶד עוֺלָם Job 40:28 wilt thou take him as slave for ever?
b. = procure, get, followed by accusative + לְ, קְחוּ לָכֶם תֶּבֶןExod 5:11 (J) get you straw; לֹקֵחַ לוֺ קָלוֺן Prov 9:7 getteth to himself shame; so often, especially קַח לְךָ, etc., Gen 6:21; Gen 12:19; Gen 16:21; Gen 45:19 +; without לְ, Neh 5:2 let us procure corn, and eat and live; of acquiring a field Prov 31:16.
c. take possession of, followed by accusative, of land Deut 29:7; Josh 11:16; Josh 11:23 (all D), 2Chr 16:5 compare פְּקֻדָּתוֺ יִקַּח אַחֵר Ps 109:8 his office let another take; figurative הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל Job 3:6 that night — let darkness take possession of it!
d. = select, choose, ׳י ׳וְאֶתְכֶם לDeut 4:20, compare vDeut 4:34 ( + לוֺ), 1Kgs 11:37 of men Deut 1:15; Josh 3:12 (J E; + לָכֶם); + מִן Deut 1:23; Josh 4:2 (JE).
e. especially take in marriage: (I) for another, especially a son, with לְ, וְלָקַחְתָּ֫ אִשָּׁה לִבְנִי, Gen 24:4 and thou shalt take a wifefor my son, so vGen 24:7 vGen 24:38 vGen 24:40 vGen 24:48 (all J), Gen 21:21 (E), Jer 29:6b; (2) more often for oneself, usually with לְ reflexive (sometimes + לְאִשָּׁה), Gen 4:19; Gen 6:2; Gen 11:29; Gen 12:19 (all J), + often; without לְ Gen 20:2; Gen 20:3 (E), etc. feminine = receive, accept, especially a bribe, gift, ransom, etc., 1Sam 8:3; 1Sam 12:4 (both followed by מִן), Amos 5:12; 2Kgs 5:15; 2Kgs 5:16; 2Kgs 5:20; 2Kgs 5:23; 2Kgs 5:26 (twice in verse); Ps 15:5 interest-money Ezek 18:13; Ezek 18:17; Ezek 22:12 inheritance Josh 13:8; Josh 18:7(both D), Num 34:14 (twice in verse); Num 34:15 (P); of earth, receiving Abel's blood Gen 4:11(J); chastisement Isa 40:2 of perceiving a sound, Job 4:11 mine ear received a whisper of it; receive mentally: וְלָקַח בְּעָלָיו Exod 22:10 (E) i.e. shall accept the oath as satisfactory; בָּרֵךְ לָקַחְתִּי Num 23:20 (JE), i.e. I have received (commandment by revelation) to bless; receive instruction Prov 24:32; Jer 2:30 +; entanglements of temptation Prov 22:25.
g. take, as preliminary to further action: Gen 31:34(E), she took them and put them; Judg 3:25 take key and open; Josh 2:4 she took the two men and hid them; 1Kgs 18:4 Obadiah took 100 prophets and hid them; 1Kgs 19:21 Elisha took the yoke of oxen and slew them, compare 2Sam 17:19; 2Sam 18:18 sometimes wholly redundant, קְחוּ וַעֲשׂוּ עֲגָלָה חֲדָשָׁה 1Sam 6:7 take and prepare a new cart, etc.; somewhat different is הַלֹּקְחִים לְשׁוֺנָם וַיִּנְאֲמוּ נְאֻם Jer 23:31, i.e. they take (= make use of) their own tongues, and talk oracles.

5. take up, upon =put upon, followed by ׃עַל וַתִּקַּת תָּמָר אֵפֶר עַלרֿאֹשָׁהּ 2Sam 13:19 and Tamar put ashes upon her head; וַיִּקָּחֶהָ עַלהַֿחֲמוֺר Judg 19:28 compare יִפְרשֹׁ כְּנָפָיו יִקָּחֵהוּ Deut 32:11 he spreadeth his wings, he taketh him up.

6. = fetch: קְחִינָֿא לִי מְעַטמַֿיִם 1Kgs 17:10 fetch me, pray, a little water, compare v1Kgs 17:11 v1Kgs 17:11, 2Kgs 2:20; 2Kgs 4:41 וְקַחלִֿי מִשָּׁם שְׁנֵי גְּדָיֵי עִוִּים Gen 27:9 and fetch me thence two kids, compare vGen 27:13 (J); + בְּיָדִי 1Sam 21:9 an offering Lev 12:8 (P; || הֵבִיא vLev 12:6); with human object often nearly = summon, לָקֹב אֹיְבַי לְקַחְתִּיךָ Num 33:11 (JE) to curse mine enemies did I summon thee, Judg 11:5; 1Sam 16:11 שְׁלַח וְקַח אֹתוֺ אֵלַי 1Sam 20:31 send and bring him unto me; 2Kgs 3:15; 2Kgs 6:13 +; of ׳י, summoning his people from exile, מִשָּׁם יְקָּחֶ֑ךָ Deut 30:4.

7. take=lead, conduct (with or without contact): וַיִּקַּח אֶתשְֿׁנֵי בָנָיו עִמּוֺ Gen 48:1 גַּם בְּקַרְכֶם קְחוּ Exod 12:32 (both E); וְאֶתעַֿמּוֺ לָקַח עִמּוֺ Exod 14:6 (J) and his people he took with him; compare vExod 14:7 (J), Josh 8:1 (JE), Judg 4:6 אֶקָּֽחֲךָ אֶלמָֿקוֺם אַחֵר Num 23:27 I will take thee unto another place, compare vNum 23:14 vNum 23:28 (all J E); ׳י subject, וָאֶקַּח אֶתאֲֿבִיכֶם Josh 24:3 (E) and I took your father Abraham from beyond the river; לַמָּוֶת הַצֵּל לְקֻחִים rescue those led to death.

8. take = capture, seize: לָקַחְתִּי בְחָזְקָה 1Sam 2:16 I will take by force, that is, flesh; of spoils, ׳בֶּצַע כֶּסֶף לֹא ל Judg 5:19 gain of silver they took not; of capture of ark 1Sam 5:1 bronze 2Sam 8:3, etc.; territory Gen 48:22 (E), Deut 3:14 cities Num 21:25 (JE),.Deut 3:14; Josh 11:19 (D), 1Sam 7:14; 2Sam 8:1 of capture of hippopotamus Job 40:24 of seductions of woman, וְאַלתִּֿקָּֽחֲךָ בְּעַפְעַפֶּיהָ Prov 6:25 and let her not capture thee with her eyelids.

9. take = carry off:
a. as booty Gen 14:11; 1Sam 27:9; 1Sam 30:16; 1Sam 30:18; 1Sam 30:19; 1Sam 30:20; 1Kgs 14:26 (twice in verse).
b. as prisoners Gen 14:12; 2Kgs 18:32 = Isa 36:17; 2Kgs 23:34 = 2Chr 36:4.

10. inphrase take vengeance: וְנִקְחָה נִקְמָתֵנוּ מִמֶּנּוּ Jer 20:10 and we will take our vengeance upon him; absolute נָקָם אֶקַּח Isa 47:3 vengeance will I take.Niph`al Perfect נִלְקַח 1Sam 4:22 נִלְקָ֑ח 1Sam 4:11; Ezek 33:6 3 feminine singular נִלְקָ֑חָה 1Sam 4:17 Imperfect 3 feminine singular וַתִּלָּקַח Esth 2:8; Esth 2:16 1 singular אֶלָּקַח 2Kgs 2:9 Infinitive construct הִלָּקַח 1Sam 4:19; 1Sam 4:21, suffix הִלָּֽקְחוֺ 1Sam 21:7 —

1. be captured, of ark 1Sam 4:11; 1Sam 4:17; 1Sam 4:19; 1Sam 4:21; 1Sam 4:22.

2. be taken away, removed, of shewbread 1Sam 21:7 of removal by death Ezek 33:6 of translation of Elijah 2Kgs 2:9 (with מֵעִם person)

3. be taken, brought unto (אֶלֿ), only Esth 2:8; Esth 2:16. Pu`al Perfect לֻקַּח Gen 3:23 +, 3 feminine singular לְֻקָֿחָהֿ Gen 2:23, 2 masculine singular לֻקָּ֑חְתָּ Gen 3:19, etc.; —

1. be taken from, out of ( מִן of source) Gen 2:23; Gen 3:19; Gen 3:23 (all J); compare וְלֻקַּח מֵהֶם קְלָלָה Jer 29:22 and there shall be taken from them ( derived from their case) a curse-formula.

2. = be stolen from, Judg 17:2 ( ל person)

3. be taken captive, Jer 48:46, compare Isa 52:5.

4. be taken away, removed ( = Niph`al 2 ), of Elijah's translation 2Kgs 2:10 (with מֵאֵת person), of death Isa 53:8 (with מִן, probably instrumental) Hoph`al Imperfect יֻקַּח Gen 18:4 +, etc.; —

1. be taken, brought unto Gen 12:15 (J; followed by בֵּית to the house of), Gen 18:4 (absolute)

2. be taken out of Job 28:2 (מִן of source ), from, of Ezek 15:3 (מִן partitive)

3. be taken away from Isa 49:24 (מִן person); absolute vIsa 49:25. Hithpa`el Participle feminine singular אֵשׁ מִתְלַקַּ֫חַת literally fire taking hold of itself, of lightning Exod 9:24 (JE), Ezek 1:4, exact significance dubious; in close succession, incessant Di Sm, infolding itself, i.e. a mass of fire, Thes Rob-Ges A VB SS, > of quivering flashes Buhl, of forked or zigzag lightning Da.

took, take, taken, away, receive, …

lāqaḥ

to take (in the widest variety of applications)

to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

(Qal)

to take, take in the hand

to be captured

to be taken from or out of

to be taken unto, be brought unto

to take hold of oneself

אַֽ֠חֲרֵי

Preposition after, behind, afterward, following, followed, …

Dictionary form: אַחַר · ah-HAHR

Preposition

In the KJV here: forasmuch

after ×313 and after ×47 and afterward ×28 behind ×25 after that ×23 from following ×21 after him ×15 after them ×14

More options

after — Most versatile; suits temporal and sequential contexts.

behind — Prefer for spatial/positional contexts.

following — Good for pursuit or discipleship contexts.

afterward — Purely temporal; signals what comes next in narrative.

since — Use when marking a causal or temporal starting point.

from then on — Emphasizes ongoing continuation after a turning point.

BDB336 H310

אַחַר properly substantive the hinder or following part (compare the plural)

1. adverb a. of place, behind, twice Gen 22:13 (many MSS. ⅏ ᵐ5 ᵑ6 Ol Ew read אֶחָד see Di) Ps 68:26.
b. of time, afterwards Gen 10:18; Gen 18:5; Gen 24:55; Gen 30:21; Judg 19:5 +; וְאַחַר in laws of P, as Lev 14:8; Lev 14:19; Lev 15:28; Lev 22:7; Num 5:26 and elsewhere

2. preposition a. of place, behind, after Exod 3:1; Exod 11:5; 2Kgs 11:6; Song 2:9; Isa 57:8: הָלַח אַחַר to go after, follow Gen 37:17; 2Kgs 13:2; 2Kgs 23:3; Isa 65:2; Ezek 13:3; Job 31:7 חָיָה אַחַר 1Sam 12:14 מֵאַחַר from after 2Sam 7:8; Ps 78:71; Isa 59:13.
b. of time, after Gen 9:28; Lev 25:15 al; הָאֵלֶּה אַחַר הַדְּבָרִים after these things Gen 15:1; Gen 22:1; Gen 39:7; Gen 40:1; 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 אַחַר כֵּן Lev 14:36; Deut 21:13; 1Sam 10:5 אַחַר זֶה (late) 2Chr 32:9 followed by infinitive Num 6:19; Jer 40:1; 1Chr 2:24; Job 21:3 עַד אַחַר till after Neh 13:19.
c. Neh 5:15 strangely: Ew RV besides; but text probably corrupt, see Be Ry.

3. conjunction אַחַר אֲשֶׁר after that Ezek 40:1 and without אשׁר Lev 14:43; Jer 41:16; Job 42:7. As preposition & conjunction the plural אַחֲרֵי is much more frequently, which in any case must be used before suffixes. Plural only construct אַחֲרֵי with suffix אַחֲרַי, אַחֲרֶיךָ, etc.

1. substantive hinder part 2Sam 2:23 בְּאַחֲרֵי הַחֲנִית with the hinder end of the spear.

2. preposition a. of place, behind, after Gen 18:10 וְהוּא אַחֲרָיו and it behind him Deut 11:30; Judg 5:14; 1Sam 14:13; 1Sam 21:10; Hos 5:8 אַחֲרֶיךָ Behind thee! (sc. Look or The foe is); with a verbas הִבִּיט to look Gen 19:17; 1Sam 24:9, הֵנִיעַ ראֹשׁ to shake the head 2Kgs 19:21 ( = Isa 37:22), especially verbs expressing or implying motion, as בָּא to enter in (see Dr 2Sam 20:14) בִּעֵר, דָּבֵק, דָּלַק, הָיָה, הָלַח, מִלֵּא, פָּנָה, רָדַף, הִשְׁלִיח (see these words).
b. of time, after Gen 9:9 זַרְעֲכֶם אַחֲרֵיכֶם your seed after you; similarly Gen 17:7-10; Gen 17:19; Gen 35:12; Gen 48:4; Exod 28:43; Num 25:13 all P (also Deut 1:8; Deut 4:37; Deut 10:15; 1Sam 24:22; 2Sam 7:12 ||), & with בָּנָיו Gen 18:19 J ( + בֵּיתוֺ) Exod 29:29 P Lev 25:46 H Deut 4:40; Deut 12:25; Deut 12:28; Jer 32:18; Jer 32:39; 1Chr 28:8; Prov 20:7, דּוֺרוֺתֵינוּ Josh 22:27, בֵּיתוֺ Job 21:21; Exod 10:14; Judg 10:3 etc.; with infinitive Gen 5:4 אַחֲרֵי הוֺלִידֹוֺ after his begetting Sheth, Gen 13:14; Gen 14:17; Gen 18:12; Gen 25:11 + often; אַחֲרֵיכֵֿן afterwards Gen 6:4 (אחרי כן אשׁר = afterwards, when, compare 2Chr 35:20) Gen 15:14; Gen 23:18; Gen 25:26; Gen 32:21; Gen 41:31; Gen 45:15 etc.; ויהי אחריכֿן as a formula of transition chiefly in 2 Samuel (2Sam 2:1; 2Sam 8:1 || 2Sam 10:1 || 2Sam 13:1; 2Sam 21:18 ||) compare 1Sam 24:6; Judg 16:4; 2Kgs 6:24; 2Chr 20:1; 2Chr 24:4 ; in late Hebrew אַחֲרֵי זֹאת Job 42:16; Ezra 9:10; 2Chr 21:18 ( + כָּלֿ 2Chr 35:20 (do.); compare Aramaic אַחֲרֵי דְנָה Dan 2:29; Dan 2:45, and בָּאתַר דְּנָה Dan 7:6; Dan 7:7. — The local (metaphor) and temporal senses blend Ps 49:14 וְאַחֲרֵיהֶם בְּפִיהֶם יִרְצוּ & after them (i.e. following, imitating them) men applaud their speech, compare Job 21:33.

3. conjunction אַחֲרֵי אֲשֶׁר after that, with the finite verb Deut 24:4; Josh 7:8; Josh 9:16; Josh 23:1; Josh 24:20 +; without אשׁר Lev 25:48; 1Sam 5:9 . (The most common construction of אחרי is as a preposition with the infinitive construct) Josh 2:7 אַחֲרֵי כַּאֲשֶׁר יָצְאוּ must be an error, either for אחרי אשׁר or for כאשׁר alone (notice אחריהם twice in the same verse); 2Sam 24:10 read אַחֲרֵי סָפַר see Dr.

4. with other prepositions: —
a. מֵאַחֲרֵי₅₇, 1Chr 17:7 מִןאַֿחֲרֵי (|| 2Sam 7:8 מֵאַחַר); (α) from behind Gen 19:26; 2Sam 2:23 from after i.e. from following after, usually with שׁוּב or סוּר 1Sam 24:2; 2Sam 2:22; 2Sam 2:26; 2Sam 2:30; 2Sam 11:15; Josh 22:16; Josh 22:18; Josh 22:23; Josh 22:29; 1Sam 15:11 +; with other verbs of motion, as עָלָה 1Sam 14:46; 2Sam 20:2, נַעֲלָה 2Sam 2:27, לָקַח Amos 7:15; 1Chr 17:7, זָנָה Hos 1:2 pregnantly Isa 30:21 thy ears shall hear a word מֵאַחֲרֶיךָ coming from behind thee, Jer 9:21 (that is נָפַל, see v^a) 1Sam 13:7 ᵐ5^L We Dr חָֽרְדוּ מֵאַחֲרָיו (β) denoting position (מן = off, on the side of; see מן behind Exod 14:19 (twice in verse); Josh 8:2; Josh 8:4; Josh 8:14; 1Kgs 10:19; Neh 4:7 (מֵאַחֲרֵי לְ) 2Chr 13:13 b, (γ) of time (rare) Deut 29:21; Eccl 10:14 מֵאַחֲרֵי כֵן 2Sam 3:28; 2Sam 15:1; 2Chr 32:23.
b. אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18 סֹב אֶלאַֿחֲרַי v2Kgs 9:19; Zech 6:6.
c. עַלאַֿחֲרֵי Ezek 41:15 beside, at the back of.

BDB337 H310

אַחֲרַי adjective Prov 28:23 (si vera lectio)

BDB3524 H310 H3186

(ו)ייחר Kt 2Sam 20:5 (Qr וַיּ֫וֺחֶר) see אחר above and Dr^sm.

BDB9289 H311 H310 H870

[אחר] plural with אַחֲרֵי, preposition after (Cappadocian and Egyptian Aramaic אחר afterwards (Lzb^{Eph.i. 361} S-C^{pap C 8}), probably Nabataean אחר after (Lzb²¹² SAC¹⁶); Egyptian Aramaic אחריכם (S-C^{Pap. c 8}+); ᵑ7 (sometimes) אֲחוֺרֵי; Biblical Hebrew אַחַר); — אַחֲרֵי דְנָה after this Dan 2:29; Dan 2:45 with suffix אַחֲרֵיהֹן Dan 7:24. Usu. Aramaic synonym בָּאתַר, q. v.

after, behind, afterward, following, followed, …

ʾaḥar

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

after the following part, behind (of place), hinder, afterwards (of time)

as an adverb

behind (of place)

behind, after (of place)

hinder part

from behind

אֲשֶׁר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: as

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

בָּ֞א

Root word come, came, brought, bring, in, …

Dictionary form: בּוֹא · boh

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: is come again

came ×247 come ×144 and came ×99 shall come ×65 and brought ×55 cometh ×44 and they came ×38 brought ×37

More options

come — Most neutral, widely applicable rendering for this lemma.

go — Use when motion is away from the speaker's reference point.

enter — Prefer when crossing a threshold or boundary is in view.

bring — Use for causative or hiphil stems involving conveying something.

arrive — Emphasizes reaching a destination; good for narrative climax.

approach — Highlights drawing near; suitable for formal or ceremonial contexts.

BDB946 H935

בּוֺא₂₅₆₉ verb come in, come, go in, go (Assyrian bâ'u Hpt^{KAT 499, Ethiopic} Arabic return) —

Qal Perfect בָּא Gen 6:13 +; 3 feminine singular בָּ֫אָה Gen 15:17 +; suffix בָּאַתְנוּ Ps 44:18 2 masculine singular בָּ֫אתָ Josh 13:1 +, בָּ֫אתָה 2Sam 3:7 2 feminine singular בָּאתְ Gen 16:8; Ruth 2:12, וּבָאתְ consecutive Ruth 3:4; 2Sam 14:3; Mic 4:10 3 plural בָּאוּ Gen 7:9 +; 1 plural בָּאנוּ Gen 32:7 + (בָּנוּ 1Sam 25:8), etc.; Imperfect יָבוֺא Gen 32:9 +, יָבאֹ Gen 49:10 +; 3 feminine singular תָּבוֺא Gen 41:50 +; suffix תְּבוֺאָֽתְךָ Job 22:21 (but text dubious see Kö^{i. 644}); 2 masculine singular תָּבוֺא Gen 15:15 +; 2 feminine singular תָּבוֺאִי Ruth 3:17 +; 1 singular אָבוֺא Gen 33:14 +; cohortative אָבֹ֫אָה Judg 15:1, אָב֫וֺאָה Gen 29:21 +, וַתָּבאֹתִי 1Sam 25:34 (Qr וַתָּבאֹת, but text probably wrong, see Kö^{i. 647} Dr, read וַתָּבֹאִי); 3 plural masculine יָבוֺאוּ Gen 6:20 +, also (by text error) בּאֹוּ Jer 27:18 compare Kö^{i. 645}, יְבאֹ֑וּן Ps 95:11 suffix יְבאֹוּנִי Ps 119:77, וִיבֹאֻנִי vPs 119:41 3 feminine plural תָּבאֹןָ Gen 30:38, תָּבוֺאנָה 1Sam 10:7 +; תְּבֹאֶינָה 1Sam 10:7; Ps 45:16, etc.; Imperative בּוֺא, בּאֹ Gen 7:1 +, בֹּ֫אָה 1Sam 20:21; 1Kgs 13:7, בּ֫וֺאִי, בֹּ֫אִי 2Sam 13:11 +; masculine plural בּ֫אֹוּ Gen 45:17 +; Infinitive בּוֺא, בּאֹ Gen 39:16 +; suffix בֹּאִי, בּוֺאִי Gen 48:5 +, בּוֺאֲךָ 1Sam 29:6 +, בֹּאֲכָה Gen 10:19 +, etc., בֹּאָם Gen 34:5 +, בֹּאָן Gen 30:88 compare Ezek 42:12 (where Co for בְּבוֺאָן reads לבוא להנה); Participle בָּא Gen 33:1 +; feminine בָּאָ֫ה Gen 29:6 +, הַבָּ֫אָה Gen 18:21 + (accent wrong Ew^{§ 331 b N}.); plural בָּאִים Gen 18:11 +; construct בָּאֵי Gen 23:10 feminine absolute בָּאוֺת Gen 41:29 (see further on forms Kö^{i. 643 f.}); —

1. come in, followed by אֶל Gen 6:18; Gen 7:9; Gen 7:13, followed by בְּ Gen 19:8 & so (subject רוּחַ) Ezek 2:2; Ezek 37:10, followed by לְ Esth 6:4, followed by ָ ה locative Gen 12:11; Gen 41:57; Num 14:24, followed by accusative (בוֺת) Judg 18:18; 2Kgs 11:19 compare Ps 100:4 (שַׁעֲרָיו), & בָּאֵי שַׁעַר עִירוֺ Gen 23:10; Gen 23:18 even of life-less things 2Kgs 18:21, וּבָא בְכַפּוֺ (of broken reed) = pierce; of food and drink (followed by אֶלֿ) Dan 10:3 compare Gen 41:21 (fat kine when eaten by lean kine); see also (followed by בְּ) Num 5:22; Num 5:24; Num 5:27 absolute Gen 7:16; Gen 24:31; 1Kgs 1:42; 1Kgs 14:6 compare 2Kgs 11:5; 2Kgs 11:9 = 2Chr 23:4; 2Chr 23:8 +; more particular
a. opposed to יָצָא, go out and come in (Sabean וצֿאם או בהאם Hal¹⁵²) Josh 6:1; 2Kgs 11:8 = 2Chr 23:7 especially in sense of going about one's affairs (including all one's undertakings) Deut 28:6; Deut 28:19; Zech 8:10; Ps 121:8 id. + ישׁב 2Kgs 19:27 also followed by לִפְנֵי הָעָם etc. = act as ruler (judge) of, Num 27:17; 2Chr 1:10 compare 1Kgs 3:7 of leading an army 1Sam 18:13; 1Sam 18:16 compare also Josh 14:11 see further Deut 31:2; 1Sam 29:6 & below
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication coire cum femina, compare Late Hebrew בִּיאָה coitio; on origin of this use of word compare RS^{K 90, 167, 291}) Judg 15:1 אֶלאִֿשְׁתִּי הֶחָ֑דְרָה, Judg 16:1; Gen 6:4; Gen 16:2; Gen 30:3; Gen 38:8: Gen 38:9; Gen 39:14; Deut 22:13; 2Sam 12:24; 2Sam 16:21; 2Sam 20:3; Ezek 23:44 (3 t. in verse); Prov 6:29 (all followed by אֶלֿ); followed by עַלֿ Gen 19:31; Deut 25:5 יָבאֹ עָלָיהָ וּלְקָחָהּ לוֺ לְאִשָּׁה compare בָּאֶיהָ Prov 2:19 — subject rarely woman Gen 19:34; 2Sam 11:4. feminine of associating with (followed by בְּ) Josh 23:7; Josh 23:12 compare Gen 49:6 בְּסֹדָם אַל תָּבאֹ נַפְשִׁי (אַלתֵּֿחַד || בִּקְהָלָם).
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see אלה, ברית); בּוֺא בְדָמִים come into blood-guiltiness, became guilty of murder 1Sam 25:26.
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši COT Gen 19:23 opposed to יצא go forth, rise) Gen 15:12; Gen 15:17; Gen 28:11; Exod 17:12; Exod 22:25; Lev 22:7; Deut 16:6; Deut 23:12; Deut 24:13; Deut 24:15; Deut 10:13; Deut 10:27; Deut 2:24; Deut 3:35; Deut 1:36; Deut 18:34 so also figurative Jer 15:9 of calamity בּאה שִׁמְשָׁהּ בְּעוֺד יוֺמָם (|| אֻמְלְלָה יֹלֶדֶת הַשִּׁבְעָה etc.), compare Isa 60:20; Mic 3:6 הַשֶּׁמֶשׁ עַלהַֿנְּבִיאִים ׳וּב of ignorance and confusion. j. of harvest, come in = be gathered Lev 25:22 (compare תְּבוּאָה); so of revenue (income) 1Kgs 10:14 = 2Chr 9:13 (followed by לְ person), — opposed to יצא be expended.
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 + and the city came into siege; compare Ps 105:18 בַּרְזֶל בָּאָה נַפְשׁוֺ his soul came into iron (see AV RVm; Che felt iron chains, compare Ew Ol Hup Pe; ᵑ7 Hi De and others iron came upon his soul); בָּא בַּיָּמִים come into (the) days, = advanced in age Gen 24:1; Josh 13:1; Josh 23:1 (all || זָקֵן); on 1Sam 17:12 see Dr.

2. come (approach, arrive) opposed to הָלַךְ Gen 16:8; 1Sam 20:21 (compare v1Sam 20:22) Neh 6:17; Eccl 5:14; Eccl 5:15 (of birth opposed to death); followed by אֶלֿ person or of thing Gen 14:7; Gen 37:23 followed by עַלֿ Exod 18:23; 2Chr 20:24 (come up upon, almost = ascend); compare also Lev 21:11; Num 6:6 followed by לְ 1Sam 9:12; 2Chr 29:17 followed by עַד Num 13:22; Judg 15:14; 2Sam 16:5 compare בָּאוּ בָנִים עַדמַֿשְׁבֵּר 2Kgs 19:3 = Isa 37:3 children have come to the birth; followed by עַד + אֶל 2Kgs 9:20 בָּא עַד אֲלֵיהֶם; followed by ָ ה locative Judg 11:16; 2Kgs 6:4 followed by accusative 1Sam 4:12; 2Kgs 8:7; Jer 32:24 compare also Lam 1:4 בָּאֵי מוֺעֵד those coming to an appointed feast; absolute Gen 45:16 Joseph's brethren are come, & often; also of lifeless things, ark of ׳י 1Sam 4:6 wind Job 1:19 so כַּסְפְּכֶם בָּא אֵלָ֑י Gen 43:23 your money came unto me = I received your money; our inheritance has fallen to us Num 32:19 (with אֶלֿ); so 1Sam 9:16 its cry is come unto me, compare Gen 18:21; Exod 3:9; Lam 1:22 of time, often of imminent future, esp in phrase הִנֵּה יָמִים בָּאִים Isa 39:6 = 2Kgs 20:17; Jer 7:32; Jer 9:24; Jer 16:14; Jer 19:6 compare also 1Sam 26:10; Ezek 7:7 +; of day of ׳י Joel 2:1; Joel 3:4; Zech 14:1; Mal 3:2; Mal 3:19; Mal 3:23 also participle as adjective הַיָּמִים הַבָּאִים Eccl 2:16 compare Jer 47:4 as substantive הַבָּאוֺת Isa 41:22 things to come, future things; & הַבָּאִים alone = adverb in (days) to come Isa 27:6 particular
a. come with, i.e. come, bringing, followed by אָבוֺא בֵיתְךָ בְעוֺלוֺת ׃בְּ Ps 66:13 ׳אָבוֺא בִּגְבֻרוֺת אדני י Ps 71:16 (|| אַזְכִּיר צִדְקָֽתְךָ) so Lev 16:3 & perhaps Prov 18:6 — compare בְּ III. 1. b. b. come upon, fall or light upon, of enemy, attack, followed by עַלֿ Gen 34:27; 1Sam 11:12 compare Gen 32:9 (followed by אֶלֿ); followed by suffix Job 15:21, so also Job 20:22; Ezek 32:11 of calamity, etc. Prov 10:24; Prov 28:22; Ps 44:18 (all with suffix); followed by לְ Job 3:25 (|| אתה with suffix) Isa 47:9 (|| בוא על); of blessing, followed by עַלֿ Josh 23:15 followed by suffix Job 22:21 (compare Di) Ps 119:41; Ps 77.
c. come to pass, of signs, wonders, predictions, etc. Deut 13:3; Josh 23:14; 1Sam 9:6 (בּאֹ יָבאֹ) Isa 42:9; Jer 28:9; Prov 13:12; Job 6:8 +.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps has presented itself before me (see Kn), compare Lam 1:22 above & 2Chr 7:11 (where בוא for usual עלה); but perhaps (compare Di) has come to pass before me, i.e. in my mind it is already a fact.
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה) until thou comest to = as far as; so also בּוֺאֲךָ (בֹּאֲכָה) alone, = as far as, or in the direction of, Gen 10:19 (twice in verse); Gen 10:30; Gen 13:10; Gen 25:18; 1Sam 27:8 (all followed by ָ ה locative) 1Sam 15:7 so לְבאֹ חֲמָת Num 13:21; Num 34:8; Ezek 48:1, compare Ezek 47:15 (in a different connection לָבוֺא אפרתה Gen 35:16; Gen 48:7); ׳עַד לְבוֺא ח Josh 13:5; Judg 3:3; 1Chr 13:5, compare 1Chr 5:9; 2Chr 26:8; Ezek 47:20 ׳מִלְּבוֺא ח Amos 6:14; 1Kgs 8:65; 2Kgs 14:25; 2Chr 7:8 of Isaac בָּא מִבּוֺא בְּאֵר לַחַי רֹאִיGen 24:62 (but text dubious) feminine attain to וְעַד הַשְּׁלשָׁה לֹא בָא 2Sam 23:19 = 1Chr 11:21.
g. be enumerated הַבָּאִים בְּשֵׁמוֺת, literally those coming with names 1Chr 4:38.

3. go, i.e. walk, associate with (עִם) Ps 26:4, so with אֵת Prov 22:24 (compare הלך את Prov 13:20 & התהלך את Gen 5:22; Gen 5:24; Gen 6:9).

4. go (compare הלך) from speaker, but with limit of motion given Isa 22:15 לָךְבּֿאֹ אֶלֿ, so Ezek 3:4; Ezek 3:11; Gen 45:17 וּלְכוּבֿאֹוּ אַרְצָה כְּנָ֑עַן; 1Sam 22:5 לֵךְ וּבָאתָלְֿךָ אֶרֶץ יְהוּדָה; Isa 47:5; Jonah 1:3 אֳנִיָּה בָּאָה תַרְשִׁישׁ a ship going to Tarshish; go to war יָבאֹוּ לַמִּלְחָמָה Num 32:6. Hiph`il Perfect הֵבִיא Gen 4:4 +; suffix הֱבִיאַנִי Deut 9:4 +, etc.; 2 masculine singular הֵבֵיאתָ Isa 43:23, הֵבֵאתָ Gen 20:9 +, etc.; suffix הֲבִיאֹתַנִי 2Sam 7:18; 1Chr 17:16, הֲבִיאֹתָנוּ Num 16:14, הֲבֵתָנוּ Ps 66:11 1 singular הֵבֵאתִי Gen 31:39 +, והבאותי Jer 25:13 Kt (Qr וְהֵבֵאתִי); suffix וַהֲבִיאוֺתִיךָ Ezek 38:16 +, הֲבֵאתִיהָ Isa 37:26, etc.; 3 plural הֵבִיאוּ Gen 43:2 +; suffix הֱבִיאוּהוּ 2Chr 28:27 etc.; 2 masculine plural הֲבֵאתֶם Num 20:4 +; וַהֲבִיאֹתֶם 1Sam 16:17 1 plural suffix הֲבִיאֹנֻם Num 32:17 Imperfect (יָבִא) יָבִיא Lev 4:32 +, וַיָּבֵא Gen 2:19 +; suffix וַיְבִיאֵנִי Ezek 40:17, etc.; 2 masculine singular תָּבִיא Job 14:3 suffix תְּבִיאֵהוּ Jer 13:1, וַתְּבִיאֵם Neh 9:23, תְּבִאֵֹמוֺ Exod 15:17, אָבִיא Exod 11:1 + (אָבִי 1Kgs 21:29; Mic 1:15), etc.; Imperative הָבֵא Gen 43:16; Exod 4:6, הָבֵיא 1Sam 20:40, הָבִיאָה Gen 27:7 +; feminine singular הָבִיאִי 2Sam 13:10 +, etc.; Infinitive absolute הָבֵא Hag 1:6 construct הָבִיא Gen 18:19 +; Participle מֵבִיא Exod 10:14 +, מֵבִי 1Kgs 21:21 + 3 t., מְבִיאֲךָ Deut 8:7 plural מְבִיאִים (מְבִאִים) 1Kgs 10:25 +; construct מְבִאֵי Jer 17:26, מְבִיאֶיהָ Dan 11:6 —

1. cause to come in, bring in (conduct, lead, object persons and animals), followed by אֶלֿ Gen 6:19; Song 2:4; Song 3:4 followed by בְּ Lev 26:41; Ps 66:11 followed by לְ Judg 19:21; 1Sam 9:22 followed by לִפְנֵי Esth 1:11; Esth 1:17 followed by ָ ה locative Gen 24:67; Gen 46:7 followed by הָ֯ + אֶלֿ Gen 19:10, followed by accusative (חֶדֶר) Song 1:4; 2Kgs 9:2 also bring, carry in (lifeless things), followed by אֶלֿ Num 31:54; Mal 3:10 followed by בְּ Jer 17:21 send, of sending (shooting) arrows (figurative) Lam 3:13 compare Lev 26:36 of sending breath (רוּחַ) into dry bones Ezek 37:5 (Co על); followed by לְ Neh 13:12 followed by ָ ה locative Exod 26:33; 2Kgs 20:20 וַיָּבֵא אֶתהַֿמַּיִם הָעִ֑ירָה; followed by accusative (חֶדֶר) 2Sam 13:10 also 2Chr 15:18 (בֵּית); absolute 2Sam 6:17 particular
a. opposed to הוֺצִיא (bring out) Deut 9:28 (followed by אֶלֿ); especially in combination with הוֺצִיא lead out and in (to and from battle) Num 27:17; 1Chr 11:2.
b. bring in women as wives for sons (followed by מִן הַחוּץ) Judg 12:9 (opposed to שִׁלַּח הַחוּצָה).
c. bring into judgment וְאֹתִי תָבִיא בְּמִשְׁפָּט עִמָּ֑ךְ Job 14:3 compare Eccl 11:9; Eccl 12:4.
d. cause sun to go down Amos 8:9 (symbol of judgment).
e. of harvest, bring in, gather 2Sam 9:10; Hag 1:6 (opposed to זרע) compare Neh 13:15. feminine put staves into (בְּ) rings Exod 25:14; Exod 37:5; Exod 38:7 compare Exod 26:11; Lev 14:42 hand into (בְּ) bosom Exod 4:6 (twice in verse); girdle into (בְּ) water Jer 13:1.
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5 put their necks to the work, etc.; figurative הביאו אתצֿואריכם בְּעֹל Jer 27:12 הָבִיאָה לַמּוּסָר לֵבֶּ֑ךָ Prov 23:12 apply to instruction thy heart; וְנָבִא לְבַב חָכְמָה Ps 90:12 that we may gain a heart of wisdom.

2. cause to come, bring, bring near, etc. (animate object), followed by אֶלֿ Gen 2:19; Gen 2:22; Gen 43:9; Lev 24:11; Num 5:15 often of bringing Israel to Canaan Exod 6:8; Exod 23:23 +, compare Isa 14:2; Isa 56:7; Neh 1:9 absolute Deut 4:38; Deut 6:23 followed by לְ Gen 39:14; Gen 39:17 followed by ָ ה locative Ezek 12:13 followed by הֲלֹם Judg 18:3, & עַדהֲֿלֹם (figurative of Yahweh's prospering care) 2Sam 7:18 = 1Chr 17:16 absolute Gen 46:32 also with lifeless object, Gen 27:10 (followed by לְ), so 2Chr 36:7; Gen 31:39 (followed by אֶלֿ); followed by accusative 2Kgs 12:5; 2Chr 36:18; Dan 1:2 (twice in verse); followed by ָ ה locative Exod 26:33; Jer 20:5 followed by לִפְנֵי 2Chr 24:14 of ravens bringing food 1Kgs 17:6 (followed by לְ); of bringing presents Gen 43:26; 1Sam 9:7; 1Sam 10:27 (all followed by לְ); compare 1Sam 17:18 especially offerings, followed by לְ Gen 4:3; Num 15:25; Neh 10:35; Neh 10:37 (לְבֵית), etc.; Lev 2:2 followed by אֶלֿ of priest; absolute Gen 4:4; Lev 4:32; Lev 23:14; Lev 23:15; Mal 1:13 (twice in verse); 2Chr 31:5 compare also Exod 35:21; Exod 35:22; Exod 35:23; Exod 35:24 (twice in verse); Exod 35:27; Exod 35:29 (followed by לְ for) so Exod 36:3 +; of time, cause a day to come Lam 1:21 cause cry to come (עַלֿ) Job 34:28 = carry בָּנַיִךְ בְּחֹצֶן ׳והב Isa 49:22 (|| עַלכָּֿתֵף נשׂא); carry God in (בְּ) the hand Job 12:6 (compare אֱלהַּ p. 43); allow to come, almost = invite Esth 5:12 (followed by אֶלֿ) compare vEsth 5:10 particular
a. followed by עַלֿ bring against, or upon, bring enemies against Jer 25:9 compare Ezek 23:22 object sword Lev 26:25; Ezek 5:17; Ezek 11:8; Ezek 14:17; Ezek 33:2 plague Exod 11:1 curse or calamity Gen 27:12; Deut 29:26; 1Kgs 9:9 = 2Chr 7:22; Job 42:11 compare Jer 25:13; Jer 36:31; Jer 44:2; Jer 49:8; Jer 49:37; Ezek 14:22 sin Gen 20:9; Gen 26:10; Exod 32:21 compare also followed by אֶלֿ Jer 32:42; Jer 49:36.
b. bring to pass 2Kgs 19:25 = Isa 37:26 compare 1Chr 4:10; Ps 78:29.
c. bring, bring forward, bring on the scene Mic 1:15; Zech 3:8.
d. bring for a purpose, followed by infinitive Ps 78:71 מֵאַחַר עָלוֺת הֱבִיאוֺ לִרְעוֺת בְּיַעֲקֹב עַמּוֺ.
e. bring, procure בְּנַפְשֵׁנוּ נָבִיא לַחְמֵנוּ Lam 5:9. Hoph`al Perfect הוּבָא Lev 10:18 +; 3 feminine singular הֻבָאת Gen 33:11 (see below); 2 masculine singular הֻבָ֫אתָה Ezek 40:4 3 plural הוּבְאוּ Gen 43:18 Imperfect יוּבָא Lev 6:23 +, יוּבָ֑אוּ Jer 27:22 Participle מוּבָא 2Kgs 12:10 +; plural מוּבָאִים Gen 43:18; Ezek 30:11 + Ezek 23:42 (Co מרבדים), מוּבָאוֺת Ps 45:15 —
a. be brought in (of person and things), absolute Gen 43:18 followed by בית into a house Gen 43:18 temple 2Kgs 12:5; 2Kgs 12:10; 2Kgs 12:14; 2Kgs 12:17; 2Kgs 22:4; 2Kgs 2:9; 2Kgs 2:14.
b. be brought, followed by לְ Gen 33:11 (but ᵐ5 rd Hiph`il I have brought), Ps 45:15 followed by אֶלֿ unto Lev 6:23; Lev 10:18; Lev 13:2; Lev 13:9; Lev 14:2 compare Ezek 23:42 (but see Co VB); followed by הֵ֫נָּה Ezek 40:4 followed by בָּבֶ֫לָה Jer 27:22 followed by infinitive Lev 16:27; Ezek 30:11 followed by מִן Jer 10:9.
c. be introduced, put, followed by בְּ, staves into rings Exod 27:7 vessel into water Lev 11:32.

come, came, brought, bring, in, …

bôʾ

to go or come (in a wide variety of applications)

to go in, enter, come, go, come in

(Qal)

to enter, come in

to come with

to lead in

to be brought, brought in

אֲדֹנִ ֥י

אֲדֹנִ

Root word a name — transliterate it ("My lord")

֥י

Suffix — pronoun my / me

Dictionary form: אָדוֹן · aw-DONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: my lord

my lord ×100 his master ×20 my master ×17 of my lord ×15 the lord ×9 let my lord ×6 our lord ×6 thy lord ×6

More options

master — Best for household/servant relationships and ownership contexts.

lord — Modernized KJV form; suits formal or elevated contexts.

owner — Prefer when emphasizing legal possession of property or people.

sir — Polite address; fits direct speech with respectful tone.

ruler — Good when authority over a group or territory is in view.

supervisor — Contemporary workplace register; for employer-employee dynamics.

BDB125 H113 H136

אָדוֺן noun masculine^{Mal 3:1} lord (Phoenician אדן) — ׳א Ps 12:5 + construct אֲדוֺן Josh 3:11 +; plural אֲדֹנִים Isa 26:13 +; construct אֲדֹנֵי Deut 10:17 +; suffix אֲדֹנֵינוּ 1Sam 25:14 + etc.; (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Masoretic pointing to distinguish divine reference from human. Plural, with few except an intensive plural of rank; word takes suffix as plural in all other person; so doubtless here. Orig. reading probably in all cases אֲדֹנַי (see Dalm^{Der Gottesname Adonaj}; Lag^{BN 188 makes} אֲדֹנָי an Aramaic formative); אֲדֹנִי now found in J 51 t.; in E Gen 31:35; Gen 32:19; Gen 42:10; Exod 21:5 in P Gen 23:6; Gen 23:11; Gen 23:15; Num 36:2 (twice in verse); often Samuel & Kings; in Chronicles only in sources, 1Chr 21:3 (3 t. in verse); 1Chr 21:23 (= 2Sam 24:3; 2Sam 24:22) 2Chr 2:13; 2Chr 2:14 Isaiah & Jeremiah only in historical parts Isa 36:8; Isa 36:9; Isa 36:12; Jer 37:20; Jer 38:9 elsewhere Dan 1:10; Dan 10:16; Dan 10:17; Dan 10:19; Dan 12:8; Zech 1:9; Zech 4:4; Zech 4:5; Zech 4:13; Zech 6:4; Ps 110:1; Judg 4:18; Judg 6:13; Ruth 2:13 בִּי אֲדנָי Exod 4:10; Exod 4:13; Josh 7:8 (J) Judg 6:15; Judg 13:8 is referred to God, but בִּי אֲדנִי Gen 43:20; Gen 44:18; Num 12:11 (J) 1Sam 1:26; 1Sam 25:24; 1Kgs 3:17; 1Kgs 3:26 reference to human superiors. There is uncertainty as to אֲדֹנָ֯י Gen 18:3; Gen 19:18 אֲדֹ֯נַי Gen 19:2) —

1. singular lord, master (1) reference to men:
(a) superintendent of household, or of affairs Gen 45:8; Gen 45:9 (E) = Ps 105:21
(b) master Ps 12:5
(c) king Jer 22:18; Jer 34:5 (2) reference to God, הָאָדוֺן יהוה the Lord Yahweh (see יהוה) Exod 23:17; Exod 34:23 (Cov't codes); אֲרוֺן כָּלהָֿאָרֶץ Lord of the whole earth Josh 3:11; Josh 3:13 (J) Ps 97:5; Zech 4:14; Zech 6:5; Mic 4:13 צֻבָאוֺת ׳י ׳הָא, earlier Isa 1:24; Isa 3:1; Isa 10:33; Isa 19:4 (אֲדֹנָי Isa 10:16 in common MT; not Massora, doubtless scribal error); ׳הָא Mal 3:1 אָדוֺן Ps 114:7.

2. plural lords, kings Deut 10:17 = Ps 136:3; Isa 26:13 elsewhere intensive plural of rank, lord, master, (1) reference to men:
(a) proprietor of hill Samaria 1Kgs 16:24
(b) master Gen 40:7 (E) Exod 21:4 (twice in verse); Exod 21:6; Exod 21:8; Exod 21:32 (Cov't code) Gen 24:9 + (J, 11 t.) Deut 23:16; Judg 19:11; Judg 19:12 + 13 t. Samuel & Kings; Job 3:19; Ps 123:2; Prov 25:13; Prov 27:18; Prov 30:10; Isa 24:2; Amos 4:1; Zeph 1:9; Mal 1:6 (twice in verse);
(c) husband Judg 19:26; Judg 19:27; Ps 45:12
(d) prophet 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:16
(e) governor Neh 3:5
(f) prince Gen 42:10; Gen 42:30; Gen 42:33 (E) Gen 44:8 (J) 1Sam 29:10
(g) king Gen 40:1 (E) Judg 3:25 + 40 t. Samuel & Kings; Chronicles only in sources 1Chr 12:19 compare 1Sam 29:4; 2Chr 13:6; 2Chr 18:16 = 1Kgs 22:17; Isa 19:4; Isa 22:18; Isa 36:12; Isa 37:4; Isa 37:6; Jer 27:4 (2) reference to God Mal 1:6 אֲדֹנֵי הָאֲדֹנִים Lord of lords Deut 10:17 = Ps 136:3 אֲדֹנֵינוּ Ps 135:5; Ps 147:5; Neh 8:10 אֲדֹנֵינוּ ׳י Ps 8:2; Ps 8:10; Neh 10:30 ׳אֲדֹנַיִח י Isa 51:22 (probably = thy husband, Yahweh); אֲדֹנָיו Hos 12:15 (possibly error for אֲדֹנָי).

3. suffix 1 singular (אֲדֹנַי) אֲדֹנִי (1) reference to men: my lord, my master, (a) master Exod 21:5 (Cov't code) Gen 24:12 +, Gen 44:5 (J, 20 t.) 1Sam 30:13; 1Sam 30:15; 2Kgs 5:3; 2Kgs 5:20; 2Kgs 5:22; 2Kgs 6:15
(b) husband Gen 18:12 (J);
(c) prophet 1Kgs 18:7; 1Kgs 18:13; 2Kgs 2:19; 2Kgs 4:16; 2Kgs 4:28; 2Kgs 6:5; 2Kgs 8:5
(d) prince Gen 42:10 (E), Gen 23:6; Gen 23:11; Gen 23:15 (P), Gen 43:20; Gen 44:18 +, Gen 47:18, + (J, 12 t.); Judg 4:18
(e) king 1Sam 22:12 + (Samuel & Kings 75 t.);
(f) father Gen 31:35 (E);
(g) Moses Exod 32:22; Num 11:28; Num 12:11; Num 32:26; Num 32:27 (J); Num 36:2 (twice in verse) (P);
(h) priest 1Sam 1:15; 1Sam 1:26 (twice in verse);
(i) theophanic angel Josh 5:14; Judg 6:13
(j) captain 2Sam 11:11
(k) general recognition of superiority Gen 24:18; Gen 32:5 + Gen 33:8 +; Gen 44:7 + (J, 13 t.), Ruth 2:13; 1Sam 25:24 + (15 t.); (2) reference to God: אֲדֹנָי
a. my Lord Gen 20:4 (? E) Exod 15:17 (Samaritan יהוה) elsewhere in Hexateuch, J; Gen 18:3(?); Gen 18:27; Gen 18:30; Gen 18:31; Gen 18:32; Gen 19:2; Gen 19:18(?) Exod 4:10; Exod 4:13; Exod 5:22; Exod 34:9; Num 14:17; Josh 7:8 also Judg 6:15; Judg 13:8 not Samuel; 1Kgs 22:6; 2Kgs 19:23 not Chron. except memorials Ezra 10:3 (reference to Ezra) Neh 1:11; Neh 4:8 Wisdom Literature only Job 28:28 (doubtless scribal error for יהוֺה of many MSS.); not Hosea; Isa 37:24; Isa 38:14; Isa 38:16 (historical part); exile Isa 49:14 (compare Isa 51:22); Mic 1:2; Ps 16:2 + (47 t., chiefly this sense, except below
b.; compare אֱלֹהַי וַאדֹנָי my Lord and my God Ps 35:23 (writers that use אֱלֹהִים seldom use אֲדֹנָי);
b. Adonay proper name of God, parallel with Yahweh, substitution for it often by scribal error, & eventually supplanting it. In earlier Isa 3:17 + (19 t. seeming to belong here), Amos 7:7; Amos 7:8; Amos 9:1; Ezek 18:25; Ezek 18:29; Ezek 33:17; Ezek 33:20; Ezek 21:14 (probably ׳אֲדֹנָי י as in usual phrase); Zech 9:4; Mal 1:12; Mal 1:14; Lam 1:14 + (14 t.) Ps 2:4; Ps 37:13; Ps 78:65; Ps 90:17 (? יהוה) Ps 110:5 (Dalman puts most of these below
(a); — many cases are doubtful); 1Kgs 3:10; 1Kgs 3:15 (Masoretic אדני for יהוה compare Dalm 2Kgs 7:6 Dalm rightly questions; he reads יהוה). The phrases אֲדֹנָי אֱלֹהַי Ps 38:16; Ps 86:12, Adonay my God; אֲדֹנָי הָאֱלֹהִים Dan 9:3, אֱלֹהֵינוּ ׳א Dan 9:9; Dan 9:15, הָאֵל ׳א Dan 9:4 favour taking ׳א Dan 1:2; Dan 9:7; Dan 9:8 (יהוה ?) vDan 9:16 vDan 9:17 vDan 9:19 vDan 9:19 vDan 9:19 as the divine name.

4. אֲדֹנָי יהוה
(a) my Lord Yahweh (see יהוה) Gen 15:2; Gen 15:8 (JE) Josh 7:7 (J, ᵐ5 omit ׳י) Deut 3:24; Deut 9:26; Judg 6:22; Judg 16:28; 2Sam 7:1 (6 t.) 1Kgs 2:26; 1Kgs 8:53 probably Amos 3:7; Amos 3:8; Amos 7:2; Amos 7:4; Amos 7:5; Amos 9:8; Jer 1:6; Jer 4:10; Jer 14:13; Jer 32:17; Jer 32:25; Ezek 4:14; Ezek 8:1; Ezek 9:6; Ezek 11:13; Ezek 20:49; Ezek 37:3 (׳יָדַע כִּי אֲני א ׳י) Ezek 13:9; Ezek 23:49; Ezek 24:24; Ezek 28:24; Ezek 29:16 inappropriate in mouth of God; strike out אֲדֹנָי (Co) or read אֱלֹהֵיכֶם ׳י (Dalm); Mic 1:2; Zeph 1:7; Obad 1:1; Zech 9:14; Ps 71:5; Ps 71:16; Ps 73:28
(b) apparently proper name Adonay Yahweh Isa 25:8; Jer 44:26 exile Isa 40:10 + (10 t., but Isa 61:1; Isa 61:11 read יהוה, ᵐ5);
(c) uncertain whether
(a) or
(b) in prophetic formula אָמַר ׳י ׳א Isa 7:7; Isa 28:16; Isa 30:15; Isa 49:22; Isa 51:4; Isa 65:13; Jer 7:20; Amos 1:8; Amos 3:11; Amos 5:3; Amos 7:6; Obad 1:1 Ezekiel (131 t.); ׳י ׳נְאֻם א Isa 56:8; Jer 2:22; Amos 3:13; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 Ezekiel (80 t.); ׳י ׳דְּבַראֿ Ezek 6:3; Ezek 25:3; Ezek 36:4 ׳י ׳נִשְׁבַּע א Amos 4:2; Amos 6:8 ׳י ׳כֹּה הִרְאַנִי א Amos 7:1; Amos 7:4; Amos 8:1.

5. יהוה אֲדֹנָי Yahweh my Lord Ps 68:21; Ps 109:21; Ps 140:8; Ps 141:8; Hab 3:9.

6. אֲדֹנָי יהוה צְבָאוֺת
(a) my Lord Yahweh ‚. (see צבאות) Ps 69:7; Amos 9:5; Isa 10:23; Isa 22:5; Isa 22:12; Isa 28:22 compare ׳אֱלֹהֵי הַצְבָאוֺת א ׳י, Yahweh, the God of Hosts my Lord Amos 5:16
(b) a divine name, Adonay, Yahweh ‚. Jer 46:10 (twice in verse); Jer 50:25
(c) uncertain are ׳צ ׳י ׳כֹּה אָמַר א Isa 10:24; Isa 22:14; Isa 22:15 ׳נְאֻם א ׳צ ׳י Isa 3:15; Jer 2:19; Jer 49:5; Jer 50:31.

lord, master, masters, lords, owner, …

ʾādôn

sovereign, i.e., controller (human or divine)

firm, strong, lord, master

lord, master

reference to men

superintendent of household, of affairs

the Lord God

reference to men

proprietor of hill of Samaria

Lord of lords

reference to men

master

my Lord, my Lord and my God

הַ מֶּ֛לֶך

הַ

Prefix — article the

מֶּ֛לֶך

Root word king, kings, royal

Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: the king

the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33

More options

king — Most natural modern equivalent; universally understood.

monarch — Formal register; suits literary or elevated prose.

ruler — Broader term; useful when royal rank is less central.

sovereign — Emphasizes supreme authority; good in legal or theological contexts.

royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

I. מֶ֫לֶךְ₂₅₁₃ noun masculine king (Late Hebrew id.; MI^{1, 5, 10, 18, 23} מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHM^{Sendsch. 60}; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, Lag^{BN 73} Ba^{NB § 112} WMM^{As. u. Europ.76}); Sabean מלכן SabDenkm^{No. 1}; construct מלך, plural אמלך CIS^{iv 37}; compare Ethiopic God (and Nö^l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא Vog^{No. 28}; Nabataean מלכא Eut^{Nab. 1}); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.

2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.

3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.

4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.

5. combinations are: —
a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu Kit^Chr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.

BDB4674 H4432 H1322 H4428

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, Hoffm^{ZAW iii. 1883, 124} RS^{Semitic i. 353; 2nd ed. 372}; compare Hoffm^{GG Abh. xxxvi. 1890 a (May, 1889), 25}; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, Dr^{Dt.222 f.}); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.

BDB4684 H4442 H6664 H4428

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB4685 H4443 H4428 H7311

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare Gray^{Prop. N. 146 f.}; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.

BDB4686 H4428 H4444 H7769

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare Gray^{Prop. N. 147}); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal

melek

a king

king

בְּ שָׁל֖וֹם

בְּ

Prefix — preposition in, at, by, with

שָׁל֖וֹם

Root word peace, well, peaceably, welfare, prosperity, …

Dictionary form: שָׁלוֹם · shaw-LOME

Noun — Common, masculine singular, absolute state

In the KJV here: in peace

peace ×61 in peace ×39 of peace ×20 and peace ×9 peaceably ×5 for peace ×4 is it peace ×4 well ×3

More options

peace — Broadest rendering; suits most contexts naturally.

well-being — Captures holistic welfare — physical, social, spiritual.

wholeness — Emphasizes completeness and integrity of the concept.

welfare — Prefer for contexts focused on someone's condition or state.

prosperity — Use when material or communal flourishing is in view.

safety — Best when protection from harm is the primary nuance.

BDB8734 H7965 H3073

שָׁלוֺם₂₃₇ noun masculine^{Isa 54:13} completeness, soundness, welfare, peace (Lag^{BN 174}); — ׳שׁ Gen 29:6 +; שָׁלֹם (rare) Ezek 13:16 +; construct שְׁלוֺם Gen 37:14 +; suffix שְׁלוֺמִי Ps 41:10 +, etc.; plural (all dubious) שְׁלוֺמִים Jer 13:19; Ps 69:23 suffix שְׁמָֹיו Ps 55:21 —

1. completeness in number, הָגְלָת שְׁלוֺמִים Jer 13:19 Judah is wholly carried captive (but read גָּלוּת שְׁלֵמָה, compare Amos 1:6 so ᵐ5 We^Amos SS Buhl).

2. safety, soundness, in body, אֵין שָׁלוֺם בַּעֲצָמַי Ps 38:4 לְשָׁלוֺם Isa 38:17 שָׁלוֺם אָהֳלֶ֑ךָ (Ges^{«GKC:141c»§ 141c}) Job 5:24 is safe, secure.

3. welfare, health, prosperity: ׳לשׁ ׳שָׁאַל לפ ask one about welfare Gen 43:27 (J), Exod 18:7 (E), Judg 18:15 + 7 t., compare 2Sam 11:7 (3 t. in verse); pregnantly ירד לשׁלום 2Kgs 10:13 descend (to ask) about welfare of, compare 1Sam 17:18; Jer 38:4 ׳הלד לשׁ Exod 4:18 (E) + 5 t.; ׳עלה לשׁ Gen 44:17 (J), 1Sam 25:35 ׳דבּר לשׁ Gen 37:4 (JE); ׳שָׁלוֺם ל be well with Gen 29:6; Gen 43:23; Gen 43:28 (J), Judg 6:23; Judg 19:20; 1Sam 20:7; 1Sam 20:21 + 10 t., 2Kgs 4:26 (3 t. in verse); שָׁלוֺם בְּ Ps 122:7; Ps 122:8 may it be well in; absolute as object of אָמַר well, be well, ׳שׁ Gen 29:6 (J), 2Sam 18:28; 2Kgs 9:11; 2Kgs 9:17; 2Kgs 9:18; 2Kgs 9:19; 2Kgs 9:22; Jer 6:14 (twice in verse) + 10 t.; הֲשָׁלוֺם אֲבִיכֶם (Ges^{«GKC:141c»§ 141c}) Gen 43:27 (J); בּ(וֺ)אֶ֑ךָ ׳שׁ 1Sam 16:4 (see Dr), 1Kgs 2:13 ׳אֵין שׁ Jer 6:14 + 3 t.; לרשׁעים ׳אין שׁ Isa 48:22; Isa 57:21 but ראה רשׁעים ׳שׁ Ps 73:3 ׳רֹב שׁ Ps 37:11; Ps 72:7 ׳פ ׳שׁאל שׁ Ps 122:6 ׳דרשׁ שׁ (|| טוב) Deut 23:7; Ezra 9:12 יוֺסִיפוּ לָךְ ׳שׁ Prov 3:2 ׳בַּשׁ Job 15:21 in time of prosperity.

4. peace, quiet, tranquility, contentment, Isa 32:17 (|| וָבֶטַח הַשְׁקֵט); ׳שָׁכַב בשׁ Ps 4:9 (to sleep); depart life ׳בְּשׁ in tranquillity Gen 15:15 (R^JE), 1Kgs 2:6 + 3 t., יְבוֺא Isa 57:2 ׳אַחֲרִית לְאִישׁ שׁ Ps 37:37 ׳בא בשׁ Exod 18:23 (E) come in contentment; ׳ארץ שׁ Jer 12:5 ׳נְוֵה שׁ (|| מבטחים) Isa 32:18, compare Jer 25:37 מִפָּ֑חַד ׳שׁ Job 21:9 ולשׁלומים לְמקֵשׁ Ps 69:23 security, (let it) become a trap (but ᵐ5 Aq Symm Theod Jerome ׳וּלְשִׁלּוּמִים וּלְמ, Du (compare ᵑ7) וּשְׁלָמִים peace-offerings, and שֻׁלְחָן v^a).

5. peace, friendship:
a. human relations: אֱנוֺשׁ שְׁמִֹי Jer 20:10 man of my friendship, compare Jer 38:22; Obad 1:7; Ps 41:10 בין ׳עֲצַת שׁ Zech 6:13 ׳יֹעֲצֵי שׁ Prov 12:20 (אֵת, עִם) ׳דבּר שׁ Ps 28:3; Ps 35:20; Jer 9:7 ׳בקּשׁ שׁ Ps 34:15 ׳ידע שׁ Isa 59:8 ׳דֶּרֶךְ שׁ vIsa 59:8 שׁלּח ׳בשׁ Gen 26:29 (J); ׳הלן בשׁ vGen 26:31 (J), 1Sam 29:7 + 4 t.; ׳שׁוב בשׁ 2Sam 15:27 || צדקה in Messianic reign Ps 72:3.
b. peace with God, especially in covenant relation: Isa 54:10 ברית covt. of my peace, compare Num 25:12 (P), Ezek 34:25; Ezek 37:26, also Mal 2:5 ׳שׁ ׳י as name of altar Judg 6:24 ׳י subject לְ ׳שׁם שׁ Num 6:26 (P); ׳בֵּרַךְ בשׁ Ps 29:11 ׳חפץ שׁ Ps 35:27 לְ ׳עשׂה שׁ Jer 33:9 ׳מֵאֵת אָסַף שׁ Jer 16:5 (|| חסד); אֶל ׳דבּר שׁ Ps 85:9 ׳נתן שׁ Hag 2:9 ׳מחשׁבות שׁ Jer 29:11 man subject ׳ל ׳עשׂח שׁ Isa 27:5 (twice in verse); ׳הלן בשׁ Mal 2:6. In this sense || אֶדֶק Ps 85:11, || אְדָקָה Isa 54:13; Isa 60:17, || שִׂמְחָה Isa 55:12, is like a river Isa 48:18; Isa 66:12 עַליֿשׂראל׳שׁ Ps 125:5; Ps 128:6, ׳רָב לְאֹהֲבֵי דוֺרָדֶ֑ךָ שׁ Ps 119:165; ׳מוּסַר שׁ Isa 53:5 chastisement for our peace (but SS Buhl שִׁלֻּמֵינוּ).

6. peace from war: (ל) ׳עשׂה שׁ make peace (with) Josh 9:15; Job 25:2 בארץ ׳נתן שׁ Lev 26:6 (H); בין ׳ובין שׁ Judg 4:17; 1Sam 7:14; 1Kgs 5:26 ׳קרא (ל)שׁ Deut 20:10; Judg 21:13; Mic 3:5 ׳שׁוב בשׁ Josh 10:21 (E), Judg 8:9; Judg 11:31 ׳בא בשׁ 2Sam 19:25; 2Sam 19:31 + 7 t.; לְ ׳היה שׁ 1Kgs 5:4 + 3 t., compare 2Sam 17:3 (see Dr); ׳בקּשׁ שׁ Ezek 7:25 ׳מלאכי שׁ Isa 33:7 רָשֶׁקֶט ׳נתן שׁ 1Chr 22:9 ׳מוֺצְאֵת שׁ Song 8:10 (ו)אמת ׳שׁ Isa 39:8 = 2Kgs 20:19 + 3 t., compare Zech 8:19 ׳עֵת שׁ Eccl 3:8 ׳בְּשׁ 1Kgs 2:5 in time of peace; ׳שַׂר שׁ Isa 9:5 (Messianic title), compare ׳זֶה שׁ Mic 5:4.

7. as adjective שְׁמָֹיו Ps 55:21 those at peace with him (read שֹׁלְמָיו Bae Buhl Du, or שְׁלֵטָיו SS; ᵐ5 apparently שִׁלּוּמָיו).

peace, well, peaceably, welfare, prosperity, …

šālôm

safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

completeness, soundness, welfare, peace

completeness (in number)

of human relationships

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: unto

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

בֵּיתֽ וֹ

בֵּיתֽ

Root word house, houses, household, home, within, …

וֹ

Suffix — pronoun his / him / it

Dictionary form: בַּיִת · ba-YIT

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his own house

the house ×301 house ×291 of the house ×281 in the house ×114 his house ×59 into the house ×50 and the house ×41 to the house ×34

More options

house — Most direct equivalent; fits nearly every context.

home — Warm, personal tone; prefer for family/dwelling contexts.

household — Use when referring to all members of a family unit.

palace — Prefer for royal or grand official residences.

temple — Use when בַּיִת refers to a sacred sanctuary or shrine.

family — Best when emphasis is on lineage or ancestral group.

BDB1045 H1004

בַּ֫יִת₂₀₃₄ noun masculine^{Deut 8:12} house (Phoenician בת, MI בת, suffix ביתה, Arabic , Aramaic בַּיְתָא, Assyrian bîtu, COT^Gloss, Sabean בית, בת, fortress DHM^{ZMG 1883, 387}; temple Hal²⁵⁷ DHM^{ZMG 1876, 697}, Ethiopic Palmyrene in בת עלמא, בת מקברתא sepulchre Vog^{32, 64} and others; etymology dubious; Thes √ בות, Aramaic בּוּת, spend the night, Arabic Ethiopic but this perhaps denominative, & בית from √ לר֞ with ת afform. compare Sta^{§187 a}) — absolute בַּיִת Exod 12:30 +; בָּ֑יִת Gen 33:17 +; בַּ֫יְתָה (ָ ה locative) Ps 68:7 +; construct בֵּית Gen 12:15 +; suffix בֵּיתִי Gen 15:2 +; בֵּיתְךָ Gen 7:1 +, etc.; הַבַּ֫יְתָה, בַּיְתָה (in) to the house, homeward, Gen 19:10; Ps 68:7 +; also בֵּ֫יתָה (in)to the house of ...; plural בָּֽתִּים Exod 1:21 + (i.e. bâttîm, see Nö in Mei^{Archaeology i. 456 f.}, compare Ges^{«GKC:96»§ 96}); construct בָּֽתֵּי Exod 8:17 +; suffix בָּתֶּיךָ Exod 10:6 בָּֽתָּיו 1Chr 28:11 בָּֽתֵּינוּ Exod 12:27 +; בָּֽתֵּיכֶם Gen 42:19 בָּתֵּיהֶם Num 16:32 +; (בָּֽתֵּ֫ימוֺ Ps 49:12), etc.; —

1. house,
a. as dwelling habitation Gen 19:2; Gen 19:3; Gen 19:4; Gen 19:11; Gen 27:15; Gen 33:17 (object of בָּנָה) Exod 12:7 + often; מוֺשַׁב ׳בּ Lev 25:29 (compare בַּיִת לְשִׁבְתִּי 2Sam 7:5); בֵּית = in the house of, when modifying word follows, compare Dr^{Sm 29, n. 2} (after stative construct מוֺלֶדֶת בַּיִת אוֺ מוֺלֶדֶת חוּץ Lev 19:9); e.g. אָבִיךָ ׳בּ Gen 24:23 אִישָׁהּ ׳בּ Num 30:11 יהוה ׳בּ 2Kgs 23:24 so in proper name ביתאל Amos 7:13 (ה)בַּ֫יְתָה into the house, home Exod 9:19 (of man & beast) compare, Judg 19:18; 1Sam 6:7 (compare v1Sam 6:10) 1Kgs 13:7; 1Kgs 13:15; Ps 68:7; Isa 14:17 etc.; compare below 7 below; partic (α) in J occasionally of tent Gen 27:15 compare Gen 33:17 (with בנה; here of nomad's hut); usually (β) house of solid materials, with doorposts, etc. Exod 12:7; Deut 6:9; Deut 11:20, walls Lev 14:37; Lev 14:39, of stones, timber & mortar vLev 14:45 (compare vLev 14:40 vLev 14:42 vLev 14:43); so also Josh 2:15 supported by pillars Judg 16:26f.; with roof on which one could walk 2Sam 11:12 etc.; see especially temple and king's house in Jerusalem 1 Ki 5-7 etc.; compare Song 1:7; Jer 22:14 of Ezekiel's temple Ezek 40f.; בָּֽתֵּכֶם סְפוּנִים of luxurious houses Hag 1:4 בנה בָּֽתִּים טֹבִים Deut 8:12 בּנה בַּיִתחָֿדָשׁ Deut 20:5 compare Deut 22:8 also with בנה Deut 28:30 + often; (γ) construct before word of material, אֲרָזִים ׳בּ 2Sam 7:2; 2Sam 7:7 = 1Chr 17:1 (׳הַא ׳בּ) v1Chr 17:6 הַשֵּׁן ׳בּ 1Kgs 22:39 compare Amos 3:15 גָּזִית ׳בּ house of hewn stone Amos 5:11 compare בֵּית יַעַר הַלְּבָנוֺן 1Kgs 7:2; 2Chr 9:20, בֵּית הַיַּעַר Isa 22:8 (δ) also before word of quality or characteristic, בֵּית אֵבֶל Eccl 7:2 || מִשְׁתֶּה ׳בּ vEccl 7:4 || שִׂמְחָה ׳בּ; מַרְזֵחַ ׳בּ Jer 16:5 מִשְׁתֶּה ׳בּ Jer 16:8 בָּֽתֵּי חֶמְדָּתֵךְ Ezek 26:12 בֵּית תַּעֲנֻגֶי֑הָ Mic 2:9 compare מְרִי ׳בּ rebellious house below

5. d below; (ε) in combinations, of structures for various purposes: — (1) בֵּית הַמֶּלֶךְ = palace 1Kgs 9:1; 1Kgs 9:10; 1Kgs 10:12 +, etc.; בֵּית מַמְלָכָה Amos 7:13 compare below

2. below; הַמַּלְכוּת ׳בּ Esth 5:1 compare Esth 2:16 לְמַלְכוּתוֺ ׳בּ 2Chr 1:18 (2) בֵּית הַסֹּהַר = the prison Gen 39:20 (twice in verse); Gen 39:21; Gen 39:22 (twice in verse); Gen 39:23; Gen 40:3; Gen 40:5 compare מִשְׁמַרְכֶם ׳בּ Gen 42:19 מִשְׁמֶרֶת ׳בּ 2Sam 20:3 ׳בּ הָאָסוּר Jer 37:15 הָאֲסיּרים ׳בּ Judg 16:21; Judg 16:25 הָסֿוּרִים ׳בּ Eccl 4:14 הַכֶּלֶא ׳בּ 1Kgs 22:27; 2Kgs 17:4; 2Chr 18:26; Jer 37:15; Jer 37:18 compare Isa 42:7 כֶּלֶא ׳בּ 2Kgs 25:27 הַמַּהְפֶּכֶת ׳בּ 2Chr 16:10 הַכְּליּ֯א ׳בּ Jer 37:4; Jer 52:31 בָּֽתֵּי כְלָאִים Isa 42:22 בֵּיתהַֿבּוֺר Jer 37:16 הַפְּקֻדּוֺת ׳בּ Jer 52:31 (3) בֵּית הַנָּשִׁים house of the women, harem Esth 2:9; Esth 2:11; Esth 2:13; Esth 2:14 (4) מִשְׁתֵּה הַיַּיִן ׳בּ Esth 7:8 הַיָּ֑יִן ׳בּ Song 2:4 compare בָּֽתֵּי מָשׂוֺשׂ Isa 32:13 (5) בֵּית הַחֹרֶף Amos 3:15; Jer 36:22 ׳הַקָּ֑יִץ בּ Amos 3:15 (6) בֵּית נְכֹתֹה & בֵּית כֵּלָיו 2Kgs 20:13 = Isa 39:2 (7) בֵּית הַגָּן garden-h. (or proper name? compare p. III) 2Kgs 9:27 (8) בֵּיתעֵֿקֶד binding-h. (or proper name?) 2Kgs 10:12; 2Kgs 10:14 (9) בֵּיתעֲבָדִים h. of slaves (where slaves live), only figurative of Egypt Exod 13:3; Exod 13:14; Exod 20:2; Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Mic 6:4; Jer 34:13 — on הַחָפְשִׁית ׳בּ 2Kgs 15:5 = 2Chr 26:21 compare חפשׁית; especially (10) ׳בֵּית י = temple 1Kgs 7:12; 1Kgs 7:40; 1Kgs 7:45; 1Kgs 7:51 & very often; also (mostly late) בֵּית הָאֱלֹהִים 1Chr 9:11; 1Chr 9:13; 1Chr 9:26 + often; but also of earlier tent of worship Judg 18:31 see also הָאֹהֶל ׳בּ 1Chr 9:23, compare אֱלֹהִים ׳בּ of local shrine 1Chr 17:5 & also in mouth of Jacob, as explanation of name of Bethel Gen 28:17 (compare vGen 28:19), & as name of stone, or MaÁÁeba vGen 28:22 = (all E); also ׳י ׳ב of earlier tent of worship Judg 19:18; 1Sam 1:7; 1Sam 1:24; 2Sam 12:20 (compare further אֱלֹהִים, יהוה); הָאוֺצָר ׳בּ Mal 3:10 compare הֵיכַל הַבַּיִת 1Kgs 6:3, & ׳בּ alone in same sense, especially 1Kgs 6 compare 2Chr 1:18; 2Chr 2:3; 2Chr 2:11 +; see 1Chr 28:2 ׳מְנוּחָה לַאֲרוֺן בְּרִיתיֿ ׳בּ וְלַהֲדֹם רַגְלֵי אֱלֹהֵינוּ; also בֵּית הַקֹּדֶשׁ 1Chr 29:3 קֹדֶשׁ ׳בּ הַקֳּדָשִׁים 2Chr 3:8; 2Chr 3:10 קָדְשֵׁנוּ וְתִפְאַרְתֵּנוּ ׳בּ Isa 64:10 בֵּיתזְֿבֻל 2Chr 6:2 בֵּית זָ֑בַח 2Chr 7:12 בֵּית מִקְדָּשָׁם 2Chr 36:17 תְּפִלָּה ׳בּ Isa 56:7 (twice in verse); תִּפְאַרְתִּי ׳בּ Isa 60:7 also of heathen temples בַּעַלבְּֿרִית ׳ב Judg 9:4 דָּֿגוֺן׳ב 1Sam 5:5 עַשְׁתָּרוֺת ׳ב 1Sam 31:10 רִמּוֺן ׳ב 2Kgs 5:18 (3 t. in verse); הַבַּעַל ׳ב 2Kgs 10:21 (twice in verse); 2Kgs 10:23; 2Kgs 10:25; 2Kgs 10:26; 2Kgs 10:27; 2Kgs 11:18 עֲצַבֵּיהֶם ׳בּ 1Sam 31:9 (but read rather אתעֿצביהם as in || 1Chr 10:9 so ᵐ5 We Dr); בֵּית בָּמוֺת 1Kgs 12:31 (compare MI בת במת) see also 1Kgs 13:32; 2Kgs 17:29; 2Kgs 17:32 בֵּית אוֺצַר אֱלֹהָיו Dan 1:2 etc.; made of woven material 2Kgs 23:7 אֲשֶׁר הַנָּשִׁים אֹרְגוֺת שָׁם בָּֽתִּים לָאֲשֵׁרָה perhaps = tent-shrines but text dubious ᵐ5 χεττιεῖν (כתנות ?); ᵐ5^L στολάς; compare Ew^{H iii.718} & Klo; (ζ) of portion of larger building (late), so plural בָּֽתָּיו 1Chr 28:11 i.e. of the temple (|| גַּנְזַכָּיו, עֲלִיֹּתָיו, חֲדָרָיו); compare הַכַּפֹּרֶת ׳בּ ib.; הַמְֿבַשְּׁלִים ׳בּ Ezek 46:24.
b. as shelter or abode of animals 1Sam 6:7; 1Sam 6:10 compare Exod 9:19 בֵּית עַכָּבִישׁ Job 8:14 spider's web (compare בָּנָה כָעָשׁ בֵּיתוֺ Job 27:18); of wild ass Job 39:6 שַׂמְתִּי עֲרָבָה בֵיתוֺ; צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4 (|| קֵן); חֲסִידָה בְּרוֺשִׁים בֵּיתָהּ Ps 104:17 (compare || & Che); Prov 30:26 (of the שְׁפַנִּים 'conies').
c. figurative of human bodies בָּֽתֵּיחֹֿמֶר Job 4:19 houses of clay, compare in phrase שֹׁמְרֵי הַבַּיִת Eccl 12:3 keepers of the house, i.e. the arms; see further בֵּית מְגוּרָ֑י Ps 119:54.
d. of sh®°ôl, שְׁאוֺל בֵּיתִי Job 17:13, compare בֵּית מוֺעֵד לְכָלחָֿ֑י Job 30:23 (|| מָוֶת); בֵּית עוֺלָמוֺ Eccl 12:5 (perhaps = tomb, see De).
e. of abode of light & darkness Job 38:20. feminine of land of Ephraim as יהוה ׳בּ Hos 8:1; Hos 9:15 (compare ׳אֶרֶץ י Hos 9:3).

2. place, of Jerusalem בֵּית קִבְרוֺת אֲבֹתַי Neh 2:3 (|| עִיר vNeh 2:5), compare also proper name compounded with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (predicate of Bethel); בֵּית נְתִיבוֺת Prov 8:2 i.e. where paths meet RV; אֲבָנִים ׳בּ Job 8:17 on both these see בֵּית below [בַּיִן] בֵּין p. 108.

3. receptacle, תְּעָלָה כְּבֵית סָאתַיִם 1Kgs 18:32 a trench like a receptacle of two seahs; בָּֽתֵּי נֶפֶשׁ Isa 3:20 i.e. vials of perfume; especially בָּֽתִּים לְבַדִּים Exod 25:27 holders for the staves, i.e. rings, טַבָּעֹת ib.; so Exod 37:14; Exod 37:27; Exod 38:5 compare בָּֽתִּים לַבְּרִיחִם Exod 26:29; Exod 36:34 holders for the bars (all P, & all explained by טבעת); בֵּיתלָֿהּ סָבִיב Ezek 1:27 (si vera lectio) its [construct as Ps 58:5] house (= enclosing cage) was round about (strike out B Hi Co).

4. of house as containing a family, hence in phrase of slaves belonging to household יְלִידֵי בֵיתוֺ Gen 14:14 compare Gen 17:12 (opposed to מִקְנַתכֶּֿסֶף) vGen 17:13 (all || id.) figurative of Israel Jer 2:14 (|| עֶבֶד); compare בֶּןבֵּֿיתִי Gen 15:3 בְּנֵיבַֿיִת הָיָה לִי Eccl 2:7 (as token of wealth & prosperity); also of one's sister מוֺלֶדֶת בַּיִת Lev 18:19 (|| חוּץ ׳מ compare below); אַנְשֵׁי בֵיתוֺ Gen 17:27 ׳נַפְשׁוֺת בּ Gen 36:6 כָּלהַֿנֶּפֶשׁ לְבֵיתיַֿעֲקֹב Gen 46:27. Hence

5. household, family (592 t.)
a. ordinary sense, those belonging to the same household Gen 7:1; Gen 12:1; Gen 12:17 +, Deut 6:22; Deut 11:6 +; Hexateuch mostly J D; E Gen 35:2; Gen 42:33; Gen 50:22 compare Exod 1:21 below; P Gen 36:6; Exod 1:1; Exod 12:4; Lev 16:6; Lev 16:11; Lev 16:17; Num 16:32; Num 18:31; Josh 22:15 even where expressly said to inhabit tents Num 16:32; Deut 11:6 אֶתבָּֽֿתֵּיהֶם וְאֶתאָֿהֳלֵיהֶם; specifically ׳זְקַןבּֿ Gen 24:2 compare Gen 50:7 (of rank & dignity in household); of a family of handicraftsmen מִשְׁפְּחוֺת בֵּיתעֲֿבֹדַת הַבֻּץ 1Chr 4:21 (see בוץ); also, with figurative of house clearly in mind ׳מִשְׁקֹלֶת בּ 2Kgs 21:13 ׳מַפְתֵּחַ בּ Isa 22:22.
b. family of descendants, descendants as organized body Gen 18:19 (J || בָּנִים) +, & so with בָּנָה (q. v.) אחיו ׳יִבְנֶה בּ Deut 25:9 compare Ruth 4:11 &, subject ׳י, לְ ׳בָּנָה בּ 2Sam 7:27 = 1Chr 17:10; 1Chr 17:25 also 1Sam 2:35; 1Kgs 11:38 (both נֶאֱמָן ׳בּ), so לְ ׳עשׂה בּ 2Sam 7:11; 1Kgs 2:24 also plural וַיַּעַשׂ לָהֶם בָּֽתִּים Exod 1:21 נֶאֱמָן לְ ׳עשׂה ב 1Sam 25:28 compare especially with proper name, e.g.
c. בֵּית שָׁאוּל 2Sam 3:1 (twice in verse); 2Sam 3:6 (twice in verse); 2Sam 3:8; 2Sam 3:10; 2Sam 9:1; 2Sam 9:2; 2Sam 9:3; 2Sam 9:9; 2Sam 16:5 (׳שׁ ׳משׁפחת בּ) v2Sam 16:8; 2Sam 19:18 (compare 2Sam 21:1 where read וְאֶלֿ בֵּיתֹה דָמִים so ᵐ5 We Dr) 1Chr 12:29 בֵּית דָּוִד 2Sam 3:1; 2Sam 3:6; 2Sam 7:26 = 1Chr 17:24 (compare context in both), 1Kgs 12:19 = 2Chr 10:19, v2Chr 10:20 v2Chr 10:26; 2Chr 13:2; 2Chr 14:8; 2Kgs 17:21; Isa 7:2; Isa 7:13; Isa 22:22; Jer 21:12; Zech 12:7; Zech 12:8; Zech 12:10; Zech 12:12 (׳דּ ׳משׁפחת בּ) 2Chr 21:7; Ps 122:5 יָרָבְעָם ׳בּ 1Kgs 13:34; 1Kgs 14:10 (twice in verse); 1Kgs 14:13; 1Kgs 14:14; 1Kgs 15:29; 1Kgs 16:3; 1Kgs 21:22; 2Kgs 9:9; 2Kgs 13:6 אַחְאָב ׳בּ 2Kgs 8:18; 2Kgs 8:27 (3 t. in verse) (of Ahaziah ׳א ׳חֲתַן בּ), 2Kgs 9:7; 2Kgs 9:8; 2Kgs 9:9; 2Kgs 10:10; 2Kgs 10:11; 2Kgs 21:13; Mic 6:16; 2Chr 21:6; 2Chr 21:13; 2Chr 22:3; 2Chr 22:4; 2Chr 22:7; 2Chr 22:8 etc.
d. especially of Hebrew people & subdivisions: (α) בֵּית יִשְׂחָ֑ק Amos 7:16 (β) עֵשָׂו ׳בּ Obad 1:18 (twice in verse); (γ) בֵּית יַעֲקֹב Gen 46:27 (P) Exod 19:3 (E) Amos 3:13; Amos 9:8; Mic 2:7; Mic 3:9; Obad 1:17; Obad 1:18; Isa 8:17; Isa 10:20; Isa 14:1; Isa 29:22; Isa 46:3; Isa 48:1; Isa 58:1; Jer 2:4; Jer 5:20; Ps 114:1 also יעקב ׳זֶרַע בּ Ezek 20:5 (strike out Co); most frequently (δ) בֵּית יִשְׂרָאֵל (Vrss & variant reading sometimes בני see בֵּן) Hexateuch Exod 16:31; Exod 40:38; Lev 10:6; Num 20:29 (all P) Lev 17:3; Lev 17:8; Lev 17:10; Lev 22:18 (H) Josh 21:43 (D) ; 1Sam 7:2 + 8 t. Samuel Kings; Hos 1:4; Hos 1:6; Hos 5:1; Hos 6:10; Hos 12:1; Amos 5:1 + 7 t. Amos; Mic 1:5; Mic 3:1; Mic 3:9; Isa 5:7; Isa 14:2, also Isa 46:3; Isa 63:7; Zech 8:13 ; but especially Jer 2:4; Jer 2:26 + 17 t. Jeremiah; Ezek 3:1; Ezek 3:4; Ezek 3:5; Ezek 3:7 (twice in verse); Ezek 3:17 + 75 t. Ezekiel; also יִשְׂרָאֵל ׳זֶרַע בּ Jer 23:8; Ezek 44:22 (Co strike out ׳בּ); שְׁנֵי בָֽתֵּי יִשְׂרָאֵל Isa 8:14 בֵּית יִשְׂרָאֵל וִיהוּדָה Ezek 9:9 + Ezek 25:8 Co; futher בֵּית מְרִי rebellious house (of Israel) Ezek 2:5; Ezek 2:6; Ezek 3:9; Ezek 3:26; Ezek 3:27; Ezek 12:2; Ezek 12:3, & הַמֶּ֑רִי ׳בּ Ezek 2:8; Ezek 12:2; Ezek 12:9; Ezek 12:25; Ezek 17:12; Ezek 24:3 [+ Ezek 44:6 Co]; (ε) בֵּית יְהוּדָה 2Sam 2:4; 2Sam 2:7; 2Sam 2:10; 2Sam 2:11; 1Kgs 12:21 = 2Chr 11:1; 2Kgs 19:30 = Isa 37:31; Isa 22:21; Hos 1:7; Hos 5:12; Hos 5:14; Zeph 2:7; Zech 8:13; Zech 8:15; Zech 8:19; Zech 10:3; Zech 10:6; Zech 12:4, & especially Jer 3:18 + 9 t. Jeremiah; Ezek 4:6 + 4 t. Ezekiel + Ezek 9:9 above; also יְהוּדָה וּבִנְיָמִן ׳בּ 1Kgs 12:23 מֶלֶךְ יְהוּדָה ׳בּ Jer 21:11; Jer 22:6 (ζ) יוֺסֵף ׳בּ Gen 50:8; Josh 17:17; Josh 18:5 (all J E) Judg 1:22; Judg 1:23; Judg 1:35; 2Sam 19:21; 1Kgs 11:28; Amos 5:6; Obad 1:18; Zech 10:6 (η) אֶפְרַיִם ׳בּ Judg 10:9 (θ) בִּנְיָמִן ׳בּ 2Sam 3:19 compare 1Kgs 12:23 above; (ι) יִשָּׂשכָר ׳בּ 1Kgs 15:27 (κ) לֵוִי ׳בּ Exod 2:1 (E) Num 17:23 (P) Zech 12:13 (׳ל ׳משׁפחת ב), Ps 135:20 & (λ) אַהֲרֹן ׳בּ Ps 115:10; Ps 115:12; Ps 118:3; Ps 135:19.
e. technically, yet with some looseness of usage, בֵּית אָב father's house, of family or clan, plural בֵּית אָבוֺת father-houses, families (e.g. Num 1:2) (79 t.; only P & Chronicles) Exod 6:14; Exod 12:3; Num 1:2; Num 1:4; Num 1:18 + 41 t. Numbers; Josh 22:14 (twice in verse); 1Chr 4:38; 1Chr 5:13 + 25 t. Chronicles; Ezra 2:59; Ezra 10:16; Neh 7:61; Neh 10:35 = tribe Num 17:17 (twice in verse); Num 17:18; Num 17:21 = main division of tribe Num 3:20; Num 3:24 +, compare Num 34:14 (twice in verse) etc.; futher sub-division Exod 12:3; 1Chr 7:2; 1Chr 7:7 +; compare especially 1Chr 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לִפְקֻדָּה אֶחָ֑ת (compare ראשׁי אבות, below אב).

6. house, including household affairs, persons, property, etc. וַיַּפְקִדֵהוּ עַלבֵּֿיתוֺ Gen 39:4 compare בְּבֵיתוֺ vGen 39:5 אֲשֶׁר עַלבֵּֿיתוֺ Gen 44:1; Gen 44:4 hence אשׁר על הבית as title of governor of the palace (Ew^{H iii. 269}) Isa 22:15; Isa 36:3 compare 1Kgs 4:6; 2Kgs 15:5 in Israel 1Kgs 16:9; 1Kgs 18:3; 2Kgs 10:5: further 2Sam 17:23; 2Kgs 20:1 = Isa 38:1 hence of personal property 1Kgs 13:8 אִםתִּֿתֶּןלִֿי אֶתחֲֿצִי בֵּיתֶ֑ךָ; family and property (everything on which one depends) Job 8:15.

7. בַּ֫יְתָה, בָּ֑יְתָה, literally housewards, hence metaphor inwards, Exod 28:26 = Exod 39:19 (that is, of the ephod), 1Kgs 7:25 = 2Chr 4:4 (that is, of the circle of oxen supporting the molten sea); 2Sam 5:9 מִןהַֿמִּלּוֺא וָבָ֑יְתָה from the Millo and inward, Ezek 44:17.

8. מִבַּיִת
a. adverb on the inside (of a building, chest, etc.: opposed to מִחוּץ) Gen 6:14; Exod 25:11 = Exod 37:2; Lev 14:41; 1Kgs 6:15; 1Kgs 6:16; 1Kgs 7:9; 2Kgs 6:30 (of a person's clothes); Ezek 7:15 so with ה locative מִבֲַּ֫יְתָה 1Kgs 6:15
b. מִבֵּית לְ (construct Ges^{«GKC:130»§ 130}, 1 n.) preposition within (opposed to מִחוּץ לְ), מִבֵּית לַפָּרֹכֶת within the veil Exod 26:33; Lev 16:2; Lev 16:12; Num 18:7 לְכָלדְּֿבַר הַמִּזִבֵּחַ וּלְמִבֵּית לַפָּרֹכֶת for everything of the altar, and for (that) within the veil; 1Kgs 7:8; 1Kgs 7:31 (read לַכְּתֵפֹת; see VB & Sta^{ZAW 1883, 165}); אֶלמִֿבֵּית לְ (after a verb of motion) in within Lev 16:15; 2Kgs 11:15 = 2Chr 23:14.Note. — בית perhaps occurs abbreviated into בּ in proper name בְּעֶשְׁתְּרָה q. v. so Thes and others; compare also Aramaic בא = בית in like usage Lag^{Armen. Stud. § 339; Se i. 51; GGA 1884, 276}.

**On בְּ as abbreviated בית see Wetzst^{Hauran 110} Kampffmeyer^{ZPV xv (1892). 111}.

BDB1058 H1004 H1588

בֵּית הַגָּן proper name, of a location? ᵐ5 Βαιθαν (Βαιατγαν), ᵐ5^L Βαιθωρων, 2Kgs 9:27 modern Jenîn? see גַּן, below גנן, and עֵין גַּנִּים; compare Sta^{Gesch i. 542}.

BDB4007 H3608 H1004

כֶּ֫לֶא noun [masculine] confinement, restraint, imprisonment; — absolute ׳כ 1Kgs 22:27 + 6 t.; suffix כִּלְאוֺ 2Kgs 25:29; Jer 52:33 plural כְּלָאִים Isa 42:22 — confinement, in combination ׳בֵּית (ה)כ (compare Assyrian bit kili, prison, Dl^{HWB 328}) 1Kgs 22:27 = 2Chr 18:26; 2Kgs 17:4; Jer 37:15; Jer 37:18; Isa 42:7 בָּֽתֵּי כְלָאִים vIsa 42:22 (compare בַּיִת 1 (ε) (2) p. 109 above; see also כלוא below); בִּנְדֵי כִלְאוֺ 2Kgs 25:29 = Jer 52:33 garments of imprisonment = prison-garb.

BDB4008 H1004 H3628

כלוא Kt, כְּלִיא Qr noun [masculine] id.; — ׳בֵּית הַכּ Jer 37:4; Jer 52:31 (see כֶּלֶא above)

BDB9372 H1004 H1005

[בַּ֫יִת]₄₄ noun masculine^{Ezra 6:7} house (Biblical Hebrew בַּ֫יִת); — emphatic בַּיְתָ֫א Ezra 5:3 +, תָ֫ה- Ezra 5:12; Ezra 6:15 construct בֵּית(ֿׅ Ezra 4:24; Ezra 5:2 +; suffix בַּיְתִי Dan 4:1 (Baer^n., compare M^{§ 76 c}; van d. H. Gi בֵּיתִי), בַּיְהֵתּ Dan 2:17 +; plural suffix בָּֽתֵּיכוֺן Dan 2:5 —

1. house, of men : Ezra 6:11 (twice in verse); Dan 2:5; Dan 2:17; Dan 3:29; Dan 6:11 of king Ezra 6:4; Dan 4:4, מִשְׁתְּיָא ׳ב Dan 5:10, גִּנְוַיָא דִּי מִלְכָּא ׳ב Ezra 5:17, compare Ezra 7:20 = ׳סִפְרַיָא וגו ׳ב Ezra 6:1 מִלְכוּ ׳ב Ezra 4:30 royal residence (of Babylonian ).

2. house of God, temple at Jerusalem Dan 5:3; Dan 5:23; Ezra 4:24 + 28 t. Ezra.

house, houses, household, home, within, …

bayit

a house (in the greatest variation of applications, especially family, etc.)

house

house, dwelling habitation

those belonging to the same household

Word Breakdown

Vowels & Accents

Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Grammar Np

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Strong's Definition H4648

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H413

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4428

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Grammar Ta

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Brown-Driver-Briggs (BDB)

Strong's Definition H1571

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3605

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Grammar Vqj3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H3947

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H310

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Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H834

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Grammar Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H935

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Grammar Ncmsc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H113

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)