2 Thessalonians 2:4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀντικείμενος
G480
V-PNP-NSM
|
Strong's Definition
antikeimai to lie opposite, i.e., be adverse (figuratively, repugnant) to
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὑπεραιρόμενος
G5229
V-PMP-NSM
|
Strong's Definition
hyperairomai to raise oneself over, i.e., (figuratively) to become haughty
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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πάντα
G3956
A-ASM
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Strong's Definition
pas all, any, every, the whole
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λεγόμενον
G3004
V-PPP-ASM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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θεὸν
G2316
N-ASM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
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σέβασμα
G4574
N-ASN
|
Strong's Definition
sebasma something adored, i.e., an object of worship (god, altar, etc)
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ὥστε
G5620
CONJ
|
Strong's Definition
hōste so too, i.e., thus therefore (in various relations of consecution, as follow)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ναὸν
G3485
N-ASM
|
Strong's Definition
naos a fane, shrine, temple
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ὡς
G5613
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Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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Θεὸν
G2316
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Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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καθίσαι
G2523
V-AAN
|
Strong's Definition
kathizō to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
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ἀποδεικνύντα
G584
V-PAP-ASM
|
Strong's Definition
apodeiknymi to show off, i.e., exhibit; figuratively, to demonstrate, i.e., accredit
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ἑαυτὸν
G1438
F-3ASM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἔστιν
G2076
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Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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θεός
G2316
N-NSM
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Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς Θεὸν καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός
4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Cross References
בֶּן-אָדָם אֱמֹר לִנְגִיד צֹר כֹּֽה-אָמַר׀ אֲדֹנָי יְהוִֹה יַעַן גָּבַהּ לִבְּךָ וַתֹּאמֶר אֵל אָנִי מוֹשַׁב אֱלֹהִים יָשַׁבְתִּי בְּלֵב יַמִּים וְאַתָּה אָדָם וְֽלֹא-אֵל וַתִּתֵּן לִבְּךָ כְּלֵב אֱלֹהִֽים׃
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
וּמִלִּין לְצַד (עליא) עִלָּאָה יְמַלִּל וּלְקַדִּישֵׁי עֶלְיוֹנִין יְבַלֵּא וְיִסְבַּר לְהַשְׁנָיָה זִמְנִין וְדָת וְיִתְיַהֲבוּן בִּידֵהּ עַד-עִדָּן וְעִדָּנִין וּפְלַג עִדָּֽן׃
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
וְאַתָּה אָמַרְתָּ בִֽלְבָבְךָ הַשָּׁמַיִם אֶֽעֱלֶה מִמַּעַל לְכֽוֹכְבֵי-אֵל אָרִים כִּסְאִי וְאֵשֵׁב בְּהַר-מוֹעֵד בְּיַרְכְּתֵי צָפֽוֹן׃
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
καὶ ἤνοιξεν τὸ στόμα αὐτοῦ εἰς βλασφημίαν πρὸς τὸν θεόν βλασφημῆσαι τὸ ὄνομα αὐτοῦ καὶ τὴν σκηνὴν αὐτοῦ καὶ τοὺς ἐν τῷ οὐρανῷ σκηνοῦντας
And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה יַעַן תִּתְּךָ אֶת-לְבָבְךָ כְּלֵב אֱלֹהִֽים׃
Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
וְיִטַּע אָהֳלֶי אַפַּדְנוֹ בֵּין יַמִּים לְהַר-צְבִי-קֹדֶשׁ וּבָא עַד-קִצּוֹ וְאֵין עוֹזֵר לֽוֹ׃
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
וּמִן-הָאַחַת מֵהֶם יָצָא קֶֽרֶן-אַחַת מִצְּעִירָה וַתִּגְדַּל-יֶתֶר אֶל-הַנֶּגֶב וְאֶל-הַמִּזְרָח וְאֶל-הַצֶּֽבִי׃
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
מִשְׂתַּכַּל הֲוֵית בְּקַרְנַיָּא וַאֲלוּ קֶרֶן אָחֳרִי זְעֵירָה סִלְקָת (ביניהון) בֵּֽינֵיהֵן וּתְלָת מִן-קַרְנַיָּא קַדְמָיָתָא (אתעקרו) אֶתְעֲקַרָה מִן-(קדמיה) קֳדָמַהּ וַאֲלוּ עַיְנִין כְּעַיְנֵי אֲנָשָׁא בְּקַרְנָא-דָא וּפֻם מְמַלִּל רַבְרְבָֽן׃
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
הֶאָמֹר תֹּאמַר אֱלֹהִים אָנִי לִפְנֵי הֹֽרְגֶךָ וְאַתָּה אָדָם וְלֹא-אֵל בְּיַד מְחַלְלֶֽיךָ׃
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
וְעָשָׂה כִרְצֹנוֹ הַמֶּלֶךְ וְיִתְרוֹמֵם וְיִתְגַּדֵּל עַל-כָּל-אֵל וְעַל אֵל אֵלִים יְדַבֵּר נִפְלָאוֹת וְהִצְלִיחַ עַד-כָּלָה זַעַם כִּי נֶחֱרָצָה נֶעֱשָֽׂתָה׃
And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.