Acts 2:31

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Word Reference
Original Word Definitions
προϊδὼν
G4275
proeidō
foresee
  • to foresee
ἐλάλησεν
G2980 V-AAI-3S
laleō
to talk, i.e., utter words
  • to utter a voice or emit a sound
  • "to speak
    • to use the tongue or the faculty of speech
    • "to utter articulate sounds
    to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts
    • to speak
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀναστάσεως
G386 N-GSF
anastasis
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
  • a raising up, rising (e.g., from a seat)
  • "a rising from the dead
    • that of Christ
    • "that of all men at the end of this present age"the resurrection of certain ones history who were restored to life (Hebrews 11:35)
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Χριστοῦ
G5547 N-GSM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
  • "anointed
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
κατελείφθη
G2641
kataleipō
to leave down, i.e., behind; by implication, to abandon, have remaining
  • to leave behind
    • to depart from, leave
      • to be left
      to bid (one) to remain"to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch
      • to be abandoned, forsaken
      to cause to be left over, to reserve, to leave remaining"like our ___%___leave behind___%___, it is used of one who on being called away cannot take another with him
      • especially of the dying (to leave behind)
      like our ___%___leave___%___, leave alone, disregard
      • of those who sail past a place without stopping
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ψυχὴ
G5590
psychē
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
  • breath
    • the breath of life
      • the vital force which animates the body and shows itself in breathing
        • of animals
        • "of men
      life"that in which there is life
      • a living being, a living soul
    the soul
    • the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
    • "the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life"the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
ᾅδου
G86
hadēs
properly, unseen, i.e., ___%___Hades___%___ or the place (state) of departed souls
  • name Hades or Pluto, the god of the lower regions
  • "Orcus, the nether world, the realm of the dead"the grave, death, hell
οὔδε
G3761
oude
not however, i.e., neither, nor, not even
  • but not, neither, nor, not even
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σὰρξ
G4561 N-NSF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
  • "the body
    • the body of a man
    • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
      • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἶδεν
G1492 V-2AAI-3S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
διαφθοράν
G1312 N-ASF
diaphthora
decay
  • corruption, destruction
  • "in the New Testament that destruction which is effected by the decay of the body after death

προϊδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου οὔδε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν
31
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Cross References

Acts 2:27

ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν
27
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Psalms 16:10

כִּי׀ לֹא-תַעֲזֹב נַפְשִׁי לִשְׁאוֹל לֹֽא-תִתֵּן חֲסִידְךָ לִרְאוֹת שָֽׁחַת׃
10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Acts 13:35

διό καὶ ἐν ἑτέρῳ λέγει Οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν
35
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

1 Peter 1:11

ἐρευνῶντες εἰς τίνα ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα Χριστοῦ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας
11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.