Acts 7:21

ἐκτεθέντα δὲ αὐτὸν ἀνείλετο αὐτὸν ἡ θυγάτηρ Φαραὼ καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν
And when he was out, cast Pharaoh's daughter took up, him and nourished him for her own son.
Word Reference
Original Word Definitions
ἐκτεθέντα
G1620
ektithēmi
to expose; figuratively, to declare
  • to place or set out, put outside, expose
    • "to set up, exhibit"metaphorically to set forth, declare, expound
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
αὐτὸν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀνείλετο
G337
anaireō
to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder
  • to take up, to lift up (from the ground)
    • to take up for myself as mine
      • "to own (an exposed infant)
    to take away, abolish
    • to do away with or abrogate customs or ordinances
      • "to put out of the way, kill slay a man
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θυγάτηρ
G2364 N-NSF
thygatēr
a female child, or (by Hebraism) descendant (or inhabitant)
  • a daughter
    • a daughter of God
      • acceptable to God, rejoicing in God's peculiar care and protection
      with the name of a place, city, or region
      • denotes collectively all its inhabitants and citizens
      a female descendant
Φαραὼ
G5328 N-GSM-T
pharaō
his nakedness
Pharao (i.e., Pharoh), an Egyptian king
  • was a common title of the native kings of Egypt
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀνεθρέψατο
G397 V-AMI-3S
anatrephō
to rear (physically or mentally)
  • to nurse up, nourish up
    • of young children and animals nourished to promote growth
    to bring up
    • with the predominant idea of forming the mind
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἑαυτῇ
G1438 F-3DSF
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
υἱόν
G5207 N-ASM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
      • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
        • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
      • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
      • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
        • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...

ἐκτεθέντα δὲ αὐτὸν ἀνείλετο αὐτὸν ἡ θυγάτηρ Φαραὼ καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν
21
And when he was out, cast Pharaoh's daughter took up, him and nourished him for her own son.
Cross References

Hebrews 11:24

Πίστει Μωσῆς μέγας γενόμενος ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ
24
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

Exodus 2:2

וַתַּהַר הָֽאִשָּׁה וַתֵּלֶד בֵּן וַתֵּרֶא אֹתוֹ כִּי-טוֹב הוּא וַֽתִּצְפְּנֵהוּ שְׁלֹשָׁה יְרָחִֽים׃
2
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

Deuteronomy 32:26

אָמַרְתִּי אַפְאֵיהֶם אַשְׁבִּיתָה מֵֽאֱנוֹשׁ זִכְרָֽם׃
26
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
Acts 7:20
Read Acts 7
Acts 7:22