Acts 7:29

ἔφυγεν δὲ Μωσῆς ἐν τῷ λόγῳ τούτῳ καὶ ἐγένετο πάροικος ἐν γῇ Μαδιάμ οὗ ἐγέννησεν υἱοὺς δύο
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Word Reference
Original Word Definitions
ἔφυγεν
G5343 V-2AAI-3S
pheugō
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
  • to flee away, seek safety by flight
    • "metaphorically to flee (to shun or avoid by flight) something abhorrent, especially vices"to be saved by flight, to escape safely out of danger"poetically, to flee away, vanish
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Μωσῆς
G3475
mōseus
drawing out
Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
  • Moses, the lawgiver of the Jewish people, editor of the book of Genesis and writer of most of the following four books
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγῳ
G3056 N-DSM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
τούτῳ
G5129
toutō
to (in, with or by) this (person or thing)
  • to this one
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐγένετο
G1096 V-2ADI-3S
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
πάροικος
G3941 A-NSM
paroikos
having a home near, i.e., (as noun) a by-dweller (alien resident)
  • dwelling near, neighbouring
    • "in the New Testament, a stranger, a foreigner, one who lives in a place without the right of citizenship"metaphorically
    • without citizenship in God's kingdom
      • "one who lives on earth as a stranger, a sojourner on the earth"of Christians whose home is in heaven
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
γῇ
G1093 N-DSF
gē
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
  • arable land
    • "the ground, the earth as a standing place"the main land as opposed to the sea or water"the earth as a whole
    • the earth as opposed to the heavens
      • "the inhabited earth, the abode of men and animals
    a country, land enclosed within fixed boundaries, a tract of land, territory, region
Μαδιάμ
G3099 N-GSM-L
madian
contention, strife
Madian (i.e., Midian), a region of Arabia
  • a land near the Red Sea, and took its name from one of the sons of Abraham by Keturah
οὗ
G3757 ADV
hou
at which place, i.e., where
  • where
ἐγέννησεν
G1080 V-AAI-3S
gennaō
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
  • of men who fathered children
    • to be born
      • "to be begotten
      • of women giving birth to children
    metaphorically
    • to engender, cause to arise, excite
      • "in a Jewish sense, of one who brings others over to his way of life, to convert someone"of God making Christ his son"of God making men his sons through faith in Christ's work
υἱοὺς
G5207 N-APM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
      • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
        • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
      • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
      • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
        • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
δύο
G1417 A-APM-NUI
dyo
___%___two___%___
  • the two, the twain

ἔφυγεν δὲ Μωσῆς ἐν τῷ λόγῳ τούτῳ καὶ ἐγένετο πάροικος ἐν γῇ Μαδιάμ οὗ ἐγέννησεν υἱοὺς δύο
29
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Cross References

Exodus 18:2

וַיִּקַּח יִתְרוֹ חֹתֵן מֹשֶׁה אֶת-צִפֹּרָה אֵשֶׁת מֹשֶׁה אַחַר שִׁלּוּחֶֽיהָ׃
2
Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,

Exodus 2:14

וַיֹּאמֶר מִי שָֽׂמְךָ לְאִישׁ שַׂר וְשֹׁפֵט עָלֵינוּ הַלְהָרְגֵנִי אַתָּה אֹמֵר כַּֽאֲשֶׁר הָרַגְתָּ אֶת-הַמִּצְרִי וַיִּירָא מֹשֶׁה וַיֹּאמַר אָכֵן נוֹדַע הַדָּבָֽר׃
14
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

Exodus 4:19

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה בְּמִדְיָן לֵךְ שֻׁב מִצְרָיִם כִּי-מֵתוּ כָּל-הָאֲנָשִׁים הַֽמְבַקְשִׁים אֶת-נַפְשֶֽׁךָ׃
19
And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Acts 7:28
Read Acts 7
Acts 7:30