Acts 9:2
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Word Reference
| Original Word | Definitions |
|---|---|
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ᾐτήσατο
G154
V-AMI-3S
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Strong's Definition
aiteō to ask (in genitive case)
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παρ'
G3844
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Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
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αὐτοῦ
G846
P-GSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐπιστολὰς
G1992
N-APF
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Strong's Definition
epistolē a written message
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εἰς
G1519
PREP
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Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Δαμασκὸν
G1154
N-ASF-L
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Strong's Definition
damaskos silent is the sackcloth weaver Damascus, a city of Syria
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πρὸς
G4314
PREP
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὰς
G3588
T-APF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συναγωγάς
G4864
N-APF
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Strong's Definition
synagōgē an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church
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ὅπως
G3704
CONJ
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Strong's Definition
hopōs what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
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ἐάν
G1437
CONJ
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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τινας
G5100
X-APM
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Strong's Definition
tis some or any person or object
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εὕρῃ
G2147
V-2AAS-3S
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Strong's Definition
heuriskō to find (literally or figuratively)
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὁδοῦ
G3598
N-GSF
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Strong's Definition
hodos a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
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ὄντας
G5607
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Strong's Definition
ōn being
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ἄνδρας
G435
N-APM
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Strong's Definition
anēr a man (properly as an individual male)
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τε
G5037
CONJ
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Strong's Definition
te both or also (properly, as correlation of G2532)
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γυναῖκας
G1135
N-APF
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Strong's Definition
gynē a woman; specially, a wife
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δεδεμένους
G1210
V-RPP-APM
|
Strong's Definition
deō to bind (in various applications, literally or figuratively)
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ἀγάγῃ
G71
V-2AAS-3S
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Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Ἰερουσαλήμ
G2419
N-ASF-L
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Strong's Definition
hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine
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ᾐτήσατο παρ' αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας ἄνδρας τε καὶ γυναῖκας δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ
2
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Cross References
Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ
And the same time there arose no small stir about that way.
ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους ἀποστὰς ἀπ' αὐτῶν ἀφώρισεν τοὺς μαθητάς καθ' ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτως λατρεύω τῷ πατρῴῳ θεῷ πιστεύων πάσιν τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ Ἀνεβάλετο αὐτοὺς ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ εἴπων Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ διαγνώσομαι τὰ καθ' ὑμᾶς·
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου
And here he hath authority from the chief priests to bind all that call on thy name.
οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ κυρίου καὶ ζέων τῷ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου·
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Ἐν οἷς καὶ πορευόμενος εἰς τὴν Δαμασκὸν μετ' ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰ τῶν ἀρχιερέων
Whereupon as I went to Damascus with authority and commission from the chief priests,
וַיֹּאמֶר הָמָן לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ יֶשְׁנוֹ עַם-אֶחָד מְפֻזָּר וּמְפֹרָד בֵּין הָֽעַמִּים בְּכֹל מְדִינוֹת מַלְכוּתֶךָ וְדָֽתֵיהֶם שֹׁנוֹת מִכָּל-עָם וְאֶת-דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים וְלַמֶּלֶךְ אֵין-שׁוֶֹה לְהַנִּיחָֽם׃
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
οὗτος κατασοφισάμενος τὸ γένος ἡμῶν ἐκάκωσεν τοὺς πατέρας ἡμῶν τοῦ ποιεῖν ἔκθετα τὰ βρέφη αὐτῶν εἰς τὸ μὴ ζῳογονεῖσθαι
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
עַד-מָתַי תִּשְׁפְּטוּ-עָוֶל וּפְנֵי רְשָׁעִים תִּשְׂאוּ-סֶֽלָה׃
How long will ye judge unjustly, and accept the persons of the wicked? Selah.