Acts 9:2

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Word Reference
Original Word Definitions
ᾐτήσατο
G154 V-AMI-3S
aiteō
to ask (in genitive case)
  • to ask, beg, call for, crave, desire, require
παρ'
G3844
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐπιστολὰς
G1992 N-APF
epistolē
a written message
  • a letter, epistle
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Δαμασκὸν
G1154 N-ASF-L
damaskos
silent is the sackcloth weaver
Damascus, a city of Syria
  • one of the most ancient and most important cities of Syria lying in almost lovely and fertile plain at the eastern base of the Antilibanus
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συναγωγάς
G4864 N-APF
synagōgē
an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church
  • a bringing together, gathering (as of fruits), a contracting
  • "in the New Testament, an assembling together of men, an assembly of men"a synagogue
    • an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
    • "the buildings where those solemn Jewish assemblies are held
ὅπως
G3704 CONJ
hopōs
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
  • how, that
ἐάν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
τινας
G5100 X-APM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
εὕρῃ
G2147 V-2AAS-3S
heuriskō
to find (literally or figuratively)
  • to come upon, hit upon, to meet with
    • after searching, to find a thing sought
    • "without previous search, to find (by chance), to fall in with"those who come or return to a place
    to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
    • to see, learn, discover, understand
    • "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God
    to find out for one's self, to acquire, get, obtain, procure
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὁδοῦ
G3598 N-GSF
hodos
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
  • properly
    • a way
      • a travelled way, road
      a travellers way, journey, travelling
    metaphorically
    • a course of conduct
    • "a way (i.e., manner) of thinking, feeling, deciding
ὄντας
G5607
ōn
being
  • being, etc.
ἄνδρας
G435 N-APM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
    • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
γυναῖκας
G1135 N-APF
gynē
a woman; specially, a wife
  • a woman of any age, whether a virgin, or married, or a widow
  • "a wife
    • of a betrothed woman
δεδεμένους
G1210 V-RPP-APM
deō
to bind (in various applications, literally or figuratively)
  • to bind tie, fasten
    • to bind, fasten with chains, to throw into chains
    • "metaphorically
      • Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
      • "to bind, put under obligation, of the law, duty etc.
        • to be bound to one, a wife, a husband
        to forbid, prohibit, declare to be illicit
ἀγάγῃ
G71 V-2AAS-3S
agō
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • to lead, take with one
    • to lead by laying hold of, and this way to bring to the point of destination: of an animal
    • "to lead by accompanying to (into) a place"to lead with one's self, attach to one's self as an attendant"to conduct, bring"to lead away, to a court of justice, magistrate, etc.
    to lead,
    • to lead, guide, direct
    • "to lead through, conduct to: to something"to move, impel: of forces and influences on the mind
    to pass a day, keep or celebrate a feast, etc."to go, depart
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἰερουσαλήμ
G2419 N-ASF-L
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
  • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

ᾐτήσατο παρ' αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ ὄντας ἄνδρας τε καὶ γυναῖκας δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ
2
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Cross References

Acts 19:23

Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ
23
And the same time there arose no small stir about that way.

Acts 19:9

ὡς δέ τινες ἐσκληρύνοντο καὶ ἠπείθουν κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους ἀποστὰς ἀπ' αὐτῶν ἀφώρισεν τοὺς μαθητάς καθ' ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός
9
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Acts 24:14

ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτως λατρεύω τῷ πατρῴῳ θεῷ πιστεύων πάσιν τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις
14
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Acts 22:4

ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας
4
And I persecuted this way unto the death, binding and delivering into prisons both men and women.

Acts 24:22

Ἀκούσας δὲ ταῦτα Φῆλιξ Ἀνεβάλετο αὐτοὺς ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ εἴπων Ὅταν Λυσίας χιλίαρχος καταβῇ διαγνώσομαι τὰ καθ' ὑμᾶς·
22
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

Acts 9:14

καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου
14
And here he hath authority from the chief priests to bind all that call on thy name.

Acts 18:25

οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ κυρίου καὶ ζέων τῷ πνεύματι ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου·
25
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Acts 26:12

Ἐν οἷς καὶ πορευόμενος εἰς τὴν Δαμασκὸν μετ' ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰ τῶν ἀρχιερέων
12
Whereupon as I went to Damascus with authority and commission from the chief priests,

Esther 3:8

וַיֹּאמֶר הָמָן לַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ יֶשְׁנוֹ עַם-אֶחָד מְפֻזָּר וּמְפֹרָד בֵּין הָֽעַמִּים בְּכֹל מְדִינוֹת מַלְכוּתֶךָ וְדָֽתֵיהֶם שֹׁנוֹת מִכָּל-עָם וְאֶת-דָּתֵי הַמֶּלֶךְ אֵינָם עֹשִׂים וְלַמֶּלֶךְ אֵין-שׁוֶֹה לְהַנִּיחָֽם׃
8
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.

Acts 13:14

αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν
14
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Acts 28:17

Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
17
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Acts 7:19

οὗτος κατασοφισάμενος τὸ γένος ἡμῶν ἐκάκωσεν τοὺς πατέρας ἡμῶν τοῦ ποιεῖν ἔκθετα τὰ βρέφη αὐτῶν εἰς τὸ μὴ ζῳογονεῖσθαι
19
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

Acts 6:9

ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ
9
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

Psalms 82:2

עַד-מָתַי תִּשְׁפְּטוּ-עָוֶל וּפְנֵי רְשָׁעִים תִּשְׂאוּ-סֶֽלָה׃
2
How long will ye judge unjustly, and accept the persons of the wicked? Selah.