Colossians 1:18
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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αὐτός
G846
P-NSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κεφαλὴ
G2776
N-NSF
|
Strong's Definition
kephalē the head (as the part most readily taken hold of), literally or figuratively
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σώματος
G4983
N-GSN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐκκλησίας·
G1577
N-GSF
|
Strong's Definition
ekklēsia a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
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ὅς
G3739
R-NSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἀρχή
G746
N-NSF
|
Strong's Definition
archē (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
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πρωτότοκος
G4416
A-NSM
|
Strong's Definition
prōtotokos first-born (usually as noun, literally or figuratively)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νεκρῶν
G3498
A-GPM
|
Strong's Definition
nekros dead (literally or figuratively; also as noun)
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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γένηται
G1096
V-2ADS-3S
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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πᾶσιν
G3956
A-DPN
|
Strong's Definition
pas all, any, every, the whole
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αὐτὸς
G846
P-NSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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πρωτεύων
G4409
V-PAP-NSM
|
Strong's Definition
prōteuō to be first (in rank or influence)
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καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή πρωτότοκος ἐκ τῶν νεκρῶν ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων
18
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Cross References
καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ
And hath put all things under his feet, and gave him to be the head over all things to the church,
καὶ ἀπὸ Ἰησοῦ Χριστοῦ ὁ μάρτυς ὁ πιστός ὁ πρωτότοκος ἐκ τῶν νεκρῶν καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς Τῷ ἀγαπήσαντι ἡμᾶς καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα ὅς ἐστιν ἡ κεφαλή ὁ Χριστός
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο
But now is Christ risen from the dead, and become the firstfruits of them that slept.
εἰ παθητὸς ὁ Χριστός εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ λαῷ καὶ τοῖς ἔθνεσιν
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
אַף-אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי-אָֽרֶץ׃
Also I will make him my firstborn, higher than the kings of the earth.
θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ κεφαλὴ δὲ Χριστοῦ ὁ θεός
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
ἐγώ εἰμι τὸ Α καὶ τὸ Ω ἀρχὴ καὶ τέλος ὁ πρῶτος καὶ ὁ ἔσχατος
I am Alpha and Omega, the beginning and the end, the first and the last.
ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας καὶ αὐτὸς ἐστίν σωτὴρ τοῦ σώματος·
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
εἶπεν αὐτῇ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though yet he were dead, shall he live:
καὶ εἶπέν μοι Γέγονεν. ἐγώ εἰμι τὸ Α καὶ τὸ Ω ἡ ἀρχὴ καὶ τὸ τέλος. ἐγὼ τῷ διψῶντι δώσω ἐκ τῆς πηγῆς τοῦ ὕδατος τῆς ζωῆς δωρεάν.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρις οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ
For he must reign, till he hath put all enemies under his feet.
Νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ ὅ ἐστιν ἡ ἐκκλησία
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for sake, his body's which is the church:
Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων Υἱός μου εἶ σύ ἐγὼ σήμερον γεγέννηκά σε καὶ πάλιν Ἐγὼ ἔσομαι αὐτῷ εἰς πατέρα καὶ αὐτὸς ἔσται μοι εἰς υἱόν
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
ὅτι οὓς προέγνω καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας
And ye are complete in him, which is the head of all principality and power:
ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς καὶ ἰδού ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου οὐδὲ τῆς σελήνης ἵνα φαίνωσιν ἐν αὐτῇ ἡ γὰρ δόξα τοῦ θεοῦ ἐφώτισεν αὐτήν καὶ ὁ λύχνος αὐτῆς τὸ ἀρνίον
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.