Colossians 4:1
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Word Reference
| Original Word | Definitions |
|---|---|
|
Οἱ
G3588
T-VPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κύριοι
G2962
N-VPM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δίκαιον
G1342
A-ASN
|
Strong's Definition
dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἰσότητα
G2471
N-ASF
|
Strong's Definition
isotēs likeness (in condition or proportion); by implication, equity
|
|
τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δούλοις
G1401
N-DPM
|
Strong's Definition
doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
|
|
παρέχεσθε
G3930
V-PMM-2P
|
Strong's Definition
parechō to hold near, i.e., present, afford, exhibit, furnish occasion
|
|
εἰδότες
G1492
V-RAP-NPM
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
|
|
ἔχετε
G2192
V-PAI-2P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
κύριον
G2962
N-ASM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
οὐρανοῖς
G3772
|
Strong's Definition
ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
|
Οἱ κύριοι τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε εἰδότες ὅτι καὶ ὑμεῖς ἔχετε κύριον ἐν οὐρανοῖς
1
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Cross References
εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν τοῦτο κομιεῖται παρὰ τοῦ κυρίου εἴτε δοῦλος εἴτε ἐλεύθερος
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
ἡ γὰρ κρίσις ἀνίλεως τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως
For he shall have judgment that hath without mercy, shewed no mercy; and mercy rejoiceth against judgment.
οὗτοι μετὰ τοῦ ἀρνίου πολεμήσουσιν καὶ τὸ ἀρνίον νικήσει αὐτούς ὅτι κύριος κυρίων ἐστὶν καὶ βασιλεὺς βασιλέων καὶ οἱ μετ' αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
לֹֽא-תַעֲשֹׁק שָׂכִיר עָנִי וְאֶבְיוֹן מֵֽאַחֶיךָ אוֹ מִגֵּֽרְךָ אֲשֶׁר בְּאַרְצְךָ בִּשְׁעָרֶֽיךָ׃
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητάς αὐτοῦ Ἄνθρωπός τις ἦν πλούσιος ὃς εἶχεν οἰκονόμον καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ Χρονίζει ὁ κύριος μου ἐλθεῖν
But and if that evil servant shall say in his heart, My lord delayeth his coming;
ἰδού ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν ὁ ἀπεστερημένος ἀφ' ὑμῶν κράζει καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα κυρίου Σαβαὼθ εἰσεληλύθασιν
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
וְכִֽי-יָמוּךְ אָחִיךָ עִמָּךְ וְנִמְכַּר-לָךְ לֹֽא-תַעֲבֹד בּוֹ עֲבֹדַת עָֽבֶד׃
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
אִם-עֹשֶׁק רָשׁ וְגֵזֶל מִשְׁפָּט וָצֶדֶק תִּרְאֶה בַמְּדִינָה אַל-תִּתְמַהּ עַל-הַחֵפֶץ כִּי גָבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶֽם׃
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ τὸ ὄνομα γεγραμμένον· Βασιλεὺς βασιλέων καὶ κύριος κυρίων
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Καὶ ἐγένετο ἐν τῷ ἐπανελθεῖν αὐτὸν λαβόντα τὴν βασιλείαν καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους οἷς ἔδωκεν τὸ ἀργύριον ἵνα γνῷ τίς τί διεπραγματεύσατο
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
וְעַתָּה כִּבְשַׂר אַחֵינוּ בְּשָׂרֵנוּ כִּבְנֵיהֶם בָּנֵינוּ וְהִנֵּה אֲנַחְנוּ כֹֽבְשִׁים אֶת-בָּנֵינוּ וְאֶת-בְּנֹתֵינוּ לַֽעֲבָדִים וְיֵשׁ מִבְּנֹתֵינוּ נִכְבָּשׁוֹת וְאֵין לְאֵל יָדֵנוּ וּשְׂדֹתֵינוּ וּכְרָמֵינוּ לַֽאֲחֵרִֽים׃
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
אִם-אֶמְאַס מִשְׁפַּט עַבְדִּי וַאֲמָתִי בְּרִבָם עִמָּדִֽי׃
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
בֵּין-שׁוּרֹתָם יַצְהִירוּ יְקָבִים דָּרְכוּ וַיִּצְמָֽאוּ׃
Which make oil within their walls, and tread their winepresses, and suffer thirst.
וְקָרַבְתִּי אֲלֵיכֶם לַמִּשְׁפָּט וְהָיִיתִי׀ עֵד מְמַהֵר בַּֽמְכַשְּׁפִים וּבַמְנָאֲפִים וּבַנִּשְׁבָּעִים לַשָּׁקֶר וּבְעֹשְׁקֵי שְׂכַר-שָׂכִיר אַלְמָנָה וְיָתוֹם וּמַטֵּי-גֵר וְלֹא יְרֵאוּנִי אָמַר יְהוָה צְבָאֽוֹת׃
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
הֲכָזֶה יִֽהְיֶה צוֹם אֶבְחָרֵהוּ יוֹם עַנּוֹת אָדָם נַפְשׁוֹ הֲלָכֹף כְּאַגְמֹן רֹאשׁוֹ וְשַׂק וָאֵפֶר יַצִּיעַ הֲלָזֶה תִּקְרָא-צוֹם וְיוֹם רָצוֹן לַיהוָֽה׃
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
כִּֽי-יִמָּכֵר לְךָ אָחִיךָ הָֽעִבְרִי אוֹ הָֽעִבְרִיָּה וַעֲבָֽדְךָ שֵׁשׁ שָׁנִים וּבַשָּׁנָה הַשְּׁבִיעִת תְּשַׁלְּחֶנּוּ חָפְשִׁי מֵֽעִמָּֽךְ׃
And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
לְשַׁלַּח אִישׁ אֶת-עַבְדּוֹ וְאִישׁ אֶת-שִׁפְחָתוֹ הָעִבְרִי וְהָעִבְרִיָּה חָפְשִׁים לְבִלְתִּי עֲבָד-בָּם בִּיהוּדִי אָחִיהוּ אִֽישׁ׃
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
לֹֽא-תַעֲשֹׁק אֶת-רֵֽעֲךָ וְלֹא תִגְזֹל לֹֽא-תָלִין פְּעֻלַּת שָׂכִיר אִתְּךָ עַד-בֹּֽקֶר׃
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
ὑμεῖς δὲ μὴ κληθῆτε Ῥαββί· εἷς γάρ ἐστιν ὑμῶν ὁ καθηγητής ὁ Χριστὸς· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.