Daniel 5:17

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
Select a Hebrew word above to see its details.

בֵּ אדַ֜יִן
בֵּ
Prefix — preposition in, at, by, with
אדַ֜יִן
Adverb then, time, now
Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then
then ×53 and then ×1 hither then ×1 now ×1 that time ×1
More options
then — Broadest temporal connector; fits most narrative contexts.
at that point — Emphasizes a precise moment in a sequence of events.
after that — Highlights sequence; useful when succession needs clarity.
at that time — Slightly more formal; good for historical or legal prose.
thereupon — Signals immediate consequence; slightly elevated register.
now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

BDB9269 | BIBLICAL ARAMAIC | BDB9271

אֱדַ֫יִן57 adverb then, thereupon (so Egyptian Aramaic S-CPap. H 1, J 1), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (M 207); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; HomChr. § 57: compare WCG 115), GGA 1884, 1020: אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (DiLex. 197, 1072), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now
ʾĕdayin
then (of time)
  • then, afterwards, thereupon, from that time

עָנֵ֣ה
עָנֵ֣ה
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: answered
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה GGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
      • "to respond

דָנִיֵּ֗אל
דָנִיֵּ֗אל
Root word a name — transliterate it ("Daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

וְ אָמַר֙
וְ
Prefix — connector and (sometimes: but, so, then)
אָמַר֙
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and said
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

קֳדָ֣ם
קֳדָ֣ם
Preposition before, him, me, pleased, presence, …
Dictionary form: קֳדָם · koh-DAWM

Preposition

In the KJV here: before
before ×22 before me ×3 and before ×2 him ×2 before him ×1 i thought ×1 in the presence of ×1 it before ×1
More options
in front of — Spatial sense; prefer for physical or positional contexts.
in the presence of — Formal/courtly register; suits throne-room or divine scenes.
before — Modernized KJV staple; broadly versatile across contexts.
in the sight of — Emphasizes the observer's perspective or judgment.
it seemed good to — Use when the lemma carries a 'pleased' or approval nuance.
I considered — Use when the lemma reflects an inner thought or deliberation.

BDB9849 H6925

BDB9848 | BIBLICAL ARAMAIC | BDB9850

קֳדָם42 preposition before (so Old Aramaic, Nabataean, Palmyrene, etc. (Lzb360 f.), ᵑ7 קָדָם, Syriac ; properly a substantive the front, compare Arabic the front; for √ see Biblical Hebrew קדם); — suffix קָדָמַי Dan 2:9 +, מָ֑י- vDan 2:6 קדמיך Kt, קֳדָמָךְ Qr, Dan 5:23; Dan 6:23 קֳדָמוֺהִי Dan 4:5 + (compare Nerab קדמוה, Cooke189); 3 feminine singular קדמיה Kt, קֳדָמַהּ Qr, Dan 7:7; Dan 7:8; Dan 7:20 קֳדָמֵיהוֺן Dan 4:4

1. before (= Hebrew לפְנֵי), especially in the phrases to answer, pray, say, etc., before a superior (as more respectful than to), Dan 2:9 לְמֵאמַד קֳדָמַי, vDan 2:10 vDan 2:11 vDan 2:27; Dan 6:11 (see Dr), v.Dan 6:12 v.Dan 6:13 v.Dan 6:14 ׳קֱרִי ק Ezra 4:18; Ezra 4:23; Ezra 5:23 (twice in verse); with שְׁפַר to seem fair Dan 3:32; Dan 6:2 after verbs of motion, in before, Dan 2:24; Dan 2:25; Dan 3:13; Dan 4:3 +; of time Dan 7:7.
2. מִןקֳֿדָם from before ( = מִלִּפְנֵי, but as used in late Hebrew, Esth 1:19; Esth 4:8), with קַבֵּל Dan 2:6, בְּעָא vDan 2:18 of a decree, Dan 6:27 מִןקֳֿדָמִי שִֹׁים טְעֵם (|| מִנִּי Dan 3:29 +), compare Dan 2:15; Ezra 7:14 of God, Dan 5:24 מִןקֳֿדָמוֺהִי שְׁלִיחַ פַּסָּא דַּייְֿדָא, Dan 7:10 (so very often in ᵑ7, DrSm lxx. f. lxxiii). Also = Hebrew מִפְּנֵי, with to fear Dan 5:19; Dan 6:27, be rooted up Dan 7:8, fall vDan 7:20.

before, him, me, pleased, presence, …
qŏdām
before
  • before, in front of
    • before
    • "from before

מַלְכָּ ֔א
מַלְכָּ
Root word king, kings, royal
֔א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

מַתְּנָתָ ךְ֙
מַתְּנָתָ
Root word gifts
ךְ֙
Suffix — pronoun your / you (one man)
Dictionary form: מַתְּנָא · maht-teh-NAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: let thy gifts
gifts ×2 let thy gifts ×1
More options
gift — Broadest, most natural modern rendering; fits most contexts.
present — Emphasizes the act of giving to a dignitary or superior.
offering — Useful when the gift carries a formal or honorific tone.
reward — Prefer when the gift is given in exchange for a service or favor.
tribute — Best when given to a ruler or as an act of submission.

BDB9727 H4978

BDB9726 | BIBLICAL ARAMAIC | BDB9728

[מַתְּנָא] noun feminine gift; — plural absolute מַתְּנָן Dan 2:6; Dan 2:48 suffix מַתְּנָתָךְ Dan 5:17.

gifts
mattĕnāʾ
a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
  • gift

לָ ֣ךְ
לָ
Preposition to, for
֣ךְ
Suffix — pronoun your / you (one man)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

לֶֽהֶוְיָ֔ן
לֶֽהֶוְיָ֔ן
Root word be, beheld, was, saw, would, …
Dictionary form: הָוָא · haw-WAW

Verb — Peal, Imperfect (Yiqtol), third person feminine plural simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: be
i beheld ×6 shall be ×6 be ×5 was ×5 he would ×4 i saw ×4 be it ×2 shall come to pass ×2
More options
be — Default copula; broadest fit for most contexts.
become — Prefer when a change of state is in view.
exist — Emphasizes ongoing or absolute being.
happen — Best for impersonal 'come to pass' constructions.
occur — Slightly more formal alternative to 'happen'.
take place — Idiomatic for events unfolding in narrative.

BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. M 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, beheld, was, saw, would, …
hāwāʾ
to exist; used in a great variety of applications (especially in connection with other words)
  • to come to pass, become, be
    • (P'al)
      • to come to pass
      • "to come into being, arise, become, come to be
        • to let become known (with participle of knowing)
        to be

וּ נְבָ֥זְבְּיָתָ ֖ךְ
וּ
Prefix — connector and (sometimes: but, so, then)
נְבָ֥זְבְּיָתָ
Root word rewards
֖ךְ
Suffix — pronoun your / you (one man)
Dictionary form: נְבִזְבָּה · neh-bidz-BAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: thy rewards
and rewards ×1 thy rewards ×1
More options
reward — Most natural, broadly understood modern equivalent.
gift — Emphasizes the bestowed, gracious nature of the payment.
bounty — Suggests generous, official payment; fits royal contexts well.
honorarium — Formal register; suits payment for services rendered.
compensation — Neutral, transactional tone; good for legal or administrative contexts.

BDB9687 H5023

BDB9686 | BIBLICAL ARAMAIC | BDB9688

נְבִזְבָּה noun feminine reward (so ᵑ7 (rare); probably Persian loan-word, HaugEW. Jahrb. 1853, 160 proposes Old Persian * niba³râ, presentation; but perhaps corrupt,see M71 *); — absolute ׳נ Dan 2:6 plural suffix נְבָֽזְבְּיָתָךְ (al. ׳נְבַז, ׳נְבִז) Dan 5:17.

rewards
nĕbizbâ
a largess
  • reward

לְ אָחֳרָ֣ן
לְ
Prefix — preposition to, for
אָחֳרָ֣ן
Root word other, another
Dictionary form: אׇחֳרָן · oh-hoh-RAWN

Adjective — masculine singular, absolute state

In the KJV here: to another
other ×2 and another ×1 to another ×1 to other ×1
More options
other — General adjective; suits most contexts naturally.
another — Use when introducing a distinct, additional item.
different — Emphasizes contrast or distinction between things.
else — Informal; fits phrases like 'someone else,' 'something else.'
additional — Stresses quantity; use when adding to an existing set.

BDB9290 H317 H321

BDB9289 | BIBLICAL ARAMAIC | BDB9291

אָחֳרִי adjective feminine another: see אָחֳרָן. below


BDB9293 H321

BDB9292 | BIBLICAL ARAMAIC | BDB9294

אָחֳרָן adjective masculine another (Egyptian Aramaic אחרן S-CD 11 +; Nabataean, Palmyrene id. (Lzb212); ᵑ7; compare Syriac ); — Dan 2:11; Dan 2:44; Dan 3:29; Dan 4:5 Kt Dan 5:17; Dan 7:24. The feminine in use is אָחֳרַי (Egyptian Aramaic אחרה, RÉS246; ᵑ7 Talmud אוֺחְרִי (D§ 20. 5); compare K§ 61, 5 M§ 87 d Beitr.51), Dan 2:39 ׳מַלְכוּ א, vDan 2:39; Dan 7:5; Dan 7:6; Dan 7:8; Dan 7:20.

other, another
ʾoḥŏrān
other
  • other, another

הַ֑ב
הַ֑ב
Root word given, gave, give, giveth, laid, …
Dictionary form: יְהַב · yeh-HAHB

Verb — Peal, Imperative, second person masculine singular simple action (Aramaic) — like Hebrew Qal a command — try "___!" the built-in subject is "you"

In the KJV here: to thyself and give
and given ×2 be given ×2 given ×2 was given to it ×2 and gave a great ×1 and laid ×1 and there was given ×1 and they shall be given ×1
More options
give — Most versatile; covers commands, narration, and general sense.
grant — Prefer when a superior bestows something formally or officially.
hand over — Emphasizes physical transfer or delivery to a recipient.
pay — Best when the context involves tribute, wages, or settlement.
extend — Use for abstract giving such as prolonging time or life.
yield — Suits contexts of surrendering, producing, or conceding something.

BDB9573 H3051 H3052

BDB9572 | BIBLICAL ARAMAIC | BDB9574

יְהַב verb give (ᵑ7 Syriac; compare Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Ezra 5:12 +; 2 masculine singular יְהַבְתְּ Dan 2:23 3 masculine plural וִיהַ֫בוּ Dan 3:28 Imperative masculine singular הַב (K§ 11. 3. a)) Dan 5:17 Participle active יָהֵב Dan 2:21, plural יָָֽהֲבִין Dan 6:3
1. give, accusative of thing + ל person Dan 2:48; Dan 5:17, also (subject God) Dan 2:21; Dan 2:23; Dan 2:37; Dan 2:38; Dan 5:18; Dan 5:19 give report Dan 6:3 (ל person); give over, accusative of person + בְּיַד (יַד
2.) Ezra 5:12 (subject God); give up, surrender Dan 3:28 (one's body, accusative).
2. place, lay foundations Ezra 5:16 (Nabataean also place Cooke102, 1. 6 SACJQ 1904, 274; see
2. SchulthLex; and ZAW xxii (1902), 162; compare DWB 171). Pe`il (WCG 224), be given, subject thing, with ל person: 3 masculine singular יְהִיב Ezra 7:4; Ezra 7:6, יְהִב vEzra 7:14 vEzra 7:22, 3 feminine singular יְהִיבַת Ezra 5:28; Ezra 7:12; Ezra 7:27 3 masculine plural וִיהִ֫יבוּ Ezra 5:14 be given up (ל of flame) Dan 7:11. Hithpe`el Imperfect 3 masculine singular יִתְיְהֵב Dan 4:13, 3 feminine singular תִּתְיְה֑ב Ezra 6:4 3 masculine plural יִתְיַהֲבוּן Dan 7:25 Participle מִתְיְהֵב Ezra 4:20; Ezra 6:9, feminine singular מִתְיִהֲבָא vEzra 6:8, plural בין- Ezra 7:19
1. be given, subject thing, ל person Dan 4:13; Ezra 6:9; Ezra 7:19 be given over, subject person בִּידֵהּ (יַד
2.) Dan 7:25.
2. be paid, of cost Ezra 6:4 (מִן of source), vEzra 6:8 (ל person), toll Ezra 4:20 (ל person).

given, gave, give, giveth, laid, …
yĕhab
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
  • to give, provide
    • (P'al)
      • to give
      • "to place, lay (foundations)
      (Hithp'al)
      • to be given
      • "to be paid

בְּרַ֗ם
בְּרַ֗ם
Adverb yet, but, nevertheless
Dictionary form: בְּרַם · beh-RAHM

Adverb

In the KJV here: yet
but ×2 it yet ×1 nevertheless ×1 yet ×1
More options
however — Neutral, versatile adversative; suits most contexts well.
but — Modernized KJV form; direct and concise contrast marker.
nevertheless — Emphasizes persistence despite prior condition; slightly formal.
yet — Concise; good for short, punchy contrasts or resumptions.
still — Highlights continuity against expectation; conversational register.
even so — Concessive nuance; stresses surprise or concession in context.

BDB9390 H1297

BDB9389 | BIBLICAL ARAMAIC | BDB9391

בְּרַם adverb with adversative force, only, nevertheless (derivation uncertain: M 202 = מָא + בָּר, literally except what: ᵑ7 בְּרַם often for אַח, אוּלָם; Syriac Exod 9:16; Exod 21:21, and in NT for πλήν; Christian-Palestinian Aramaic , ); — Dan 2:28; Dan 4:12 hew down the tree etc., בְּרַם ֗֗֗ שְׁבֻקוּ only leave the stump, etc., v.Dan 4:20; Dan 5:17; Ezra 5:13.

yet, but, nevertheless
bĕram
properly, highly, i.e., surely; but used adversatively, however
  • only, nevertheless, but

כְּתָבָ א֙
כְּתָבָ
Root word writing, written, prescribing
א֙
Prefix — article the
Dictionary form: כְּתָב · keh-TAWB

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the writing
the writing ×6 writing ×3 as it is written ×1 is the writing ×1 prescribing ×1
More options
document — Broad, formal; suits legal or official written texts.
inscription — Best for text carved, engraved, or displayed publicly.
written decree — Emphasizes authoritative or royal written commands.
script — Highlights the specific written characters or style used.
text — Neutral, modern; works across most literary contexts.
edict — Use when the writing carries binding legal force.

BDB9629 H3792

BDB9628 | BIBLICAL ARAMAIC | BDB9630

כְּתָב noun masculineDan 5:7 writing ; — absolute כְּתָ֑ב Ezra 7:22 (Baer כְּתַב, but see K§ 57 near the end Str); construct ׳כ Ezra 6:18 emphatic כְּתָבָאDan 5:8 +, הָ֯ Dan 5:7; Dan 5:15

1. writing, inscription (on wall) Dan 5:7; Dan 5:8; Dan 5:15; Dan 5:16; Dan 5:17; Dan 5:24; Dan 5:25.
2. a. written decree Dan 6:9; Dan 6:10; Dan 6:11.
  b. written requirement Ezra 6:18; Ezra 7:22.

writing, written, prescribing
kĕtāb
something written, i.e., a writing, record or book
  • a writing
    • writing, inscription
    • "written decree, written requirement

אֶקְרֵ֣א
אֶקְרֵ֣א
Root word read, cried, called
Dictionary form: קְרָא · keh-RAW

Verb — Peal, Imperfect (Yiqtol), first person singular simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i will read
read ×3 cried ×2 be called ×1 he cried ×1 i will read ×1 shall read ×1 they should read ×1 was read ×1
More options
read — Modernized from KJV; prefer for textual/scribal contexts.
call out — Vocal proclamation; good for public announcements or names.
proclaim — Formal, authoritative declaration to an audience.
cry out — Emotional urgency; suits distress or loud appeals.
summon — Calling a person or group to appear; relational context.
recite — Reading aloud from a written text; liturgical or scribal use.

BDB9869 H7123 H7121

BDB9868 | BIBLICAL ARAMAIC | BDB9870

[קְרָא] verb call, read out, aloud (see Biblical Hebrew I. קרא); —

Pe`al Imperfect 3 masculine singular יִקְרֵה Dan 5:7, 1 singular אֶקְרֵא vDan 5:17 3 masculine plural יִקְרוֺן vDan 5:15 Infinitive לְמִקְרֵא vDan 5:8 vDan 5:16 Participle active קָרֵא Dan 3:4 +; —
1. call, proclaim, בְּהַיִל: Dan 3:4; Dan 4:11; Dan 5:7
2. read out, aloud, accusative כְּתָבָא Dan 5:7; Dan 5:8; Dan 5:15; Dan 5:16; Dan 5:17 (ל person). Pe`îl (WCG 225) Perfect 3 masculine singular קֱרִי Ezra 4:18; Ezra 4:23 it was read, קֳדָם person Hithpe`el be summoned, Imperfect 3 masculine singular יִתְקְרֵי Dan 5:12.

read, cried, called
qĕrāʾ
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
  • to call, read aloud, read out, shout
    • (P'al)
      • to call, proclaim
      • "to read aloud, read out
      (Ithp'el) to be summoned, be called

לְ מַלְכָּ ֔א
לְ
Prefix — preposition to, for
מַלְכָּ
Root word king, kings, royal
֔א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: unto the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וּ פִשְׁרָ ֖א
וּ
Prefix — connector and (sometimes: but, so, then)
פִשְׁרָ
Root word interpretation, interpretations
֖א
Prefix — article the
Dictionary form: פְּשַׁר · peh-SHAHR

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: to him the interpretation
the interpretation ×10 and the interpretation thereof ×3 unto me the interpretation ×3 and the interpretation ×2 is the interpretation ×2 interpretations ×1 me the interpretation ×1 me the interpretation thereof ×1
More options
interpretation — Most direct modern equivalent; broadly applicable.
meaning — Natural in conversational or explanatory contexts.
explanation — Emphasizes unpacking or making something clear.
solution — Apt when the 'interpretation' resolves a puzzle or dream.
reading — Useful for textual or symbolic decoding contexts.
sense — Idiomatic when conveying overall import or significance.

BDB9827 H6591 H6592

BDB9826 | BIBLICAL ARAMAIC | BDB9828

פְּשַׁר31 noun masculineDan 2:45 interpretation (of dream) (compare Biblical Hebrew as loan-word); — construct ׳פ Dan 4:3; Dan 5:15; Dan 5:26; Dan 7:16 emphatic פִּשְׁרָא Dan 2:4 + 7 t. Daniel; + Dan 4:15; Dan 4:16 Kt (Qr הֵּ֯); הָ֯ Dan 2:7; Dan 5:12 suffix הֵּ֯ Dan 2:5; Dan 2:6 (twice in verse) + 11 t. Daniel; + Qr Dan 4:15; Dan 4:16 (Kt אָ֯); plural פִּשְׁרִין Dan 5:16.

interpretation, interpretations
pĕšar
an interpretation
  • interpretation (of dream)

אֲהוֹדְעִנֵּֽ הּ
אֲהוֹדְעִנֵּֽ
Root word known, know, certify, knew, knewest, …
הּ
Suffix — pronoun his / him / it
Dictionary form: יְדַע · yeh-DA

Verb — Haphel, Imperfect (Yiqtol), first person singular causative (Aramaic) — like Hebrew Hiphil not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: and make known
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
    • "(Aphel) to let someone know, communicate, inform, cause to know

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בֵּאדַ֜יִן עָנֵ֣ה דָנִיֵּ֗אל Revia — a lesser break וְאָמַר֙ Pashta — a lesser break קֳדָ֣ם מַלְכָּ֔א Zaqef Qatan — a strong break מַתְּנָתָךְ֙ Pashta — a lesser break לָ֣ךְ לֶֽהֶוְיָ֔ן Zaqef Qatan — a strong break וּנְבָ֥זְבְּיָתָ֖ךְ Tipeha — a lesser break לְאָחֳרָ֣ן הַ֑ב Etnahta — the verse's main pause — take a breath here בְּרַ֗ם Revia — a lesser break כְּתָבָא֙ Pashta — a lesser break אֶקְרֵ֣א לְמַלְכָּ֔א Zaqef Qatan — a strong break וּפִשְׁרָ֖א Tipeha — a lesser break אֲהוֹדְעִנֵּֽהּ Silluq — end of the verse

בֵּאדַיִן עָנֵה דָנִיֵּאל וְאָמַר קֳדָם מַלְכָּא מַתְּנָתָךְ לָךְ לֶֽהֶוְיָן וּנְבָזְבְּיָתָךְ לְאָחֳרָן הַב בְּרַם כְּתָבָא אֶקְרֵא לְמַלְכָּא וּפִשְׁרָא אֲהוֹדְעִנֵּֽהּ׃
17
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
Cross References

2 Kings 5:16

וַיֹּאמֶר חַי-יְהוָה אֲשֶׁר-עָמַדְתִּי לְפָנָיו אִם-אֶקָּח וַיִּפְצַר-בּוֹ לָקַחַת וַיְמָאֵֽן׃
16
But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

Genesis 14:23

אִם-מִחוּט וְעַד שְׂרֽוֹךְ-נַעַל וְאִם-אֶקַּח מִכָּל-אֲשֶׁר-לָךְ וְלֹא תֹאמַר אֲנִי הֶֽעֱשַׁרְתִּי אֶת-אַבְרָֽם׃
23
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

2 Kings 3:13

וַיֹּאמֶר אֱלִישָׁע אֶל-מֶלֶךְ יִשְׂרָאֵל מַה-לִּי וָלָךְ לֵךְ אֶל-נְבִיאֵי אָבִיךָ וְאֶל-נְבִיאֵי אִמֶּךָ וַיֹּאמֶר לוֹ מֶלֶךְ יִשְׂרָאֵל אַל כִּֽי-קָרָא יְהוָה לִשְׁלֹשֶׁת הַמְּלָכִים הָאֵלֶּה לָתֵת אוֹתָם בְּיַד-מוֹאָֽב׃
13
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called together, these three kings to deliver them into the hand of Moab.

2 Kings 5:26

וַיֹּאמֶר אֵלָיו לֹֽא-לִבִּי הָלַךְ כַּֽאֲשֶׁר הָֽפַךְ-אִישׁ מֵעַל מֶרְכַּבְתּוֹ לִקְרָאתֶךָ הַעֵת לָקַחַת אֶת-הַכֶּסֶף וְלָקַחַת בְּגָדִים וְזֵיתִים וּכְרָמִים וְצֹאן וּבָקָר וַֽעֲבָדִים וּשְׁפָחֽוֹת׃
26
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

Acts 8:20

Πέτρος δὲ εἶπεν πρὸς αὐτόν Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν ὅτι τὴν δωρεὰν τοῦ θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι
20
But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Daniel 5:29

בֵּאדַיִן׀ אֲמַר בֵּלְשַׁאצַּר וְהַלְבִּשׁוּ לְדָֽנִיֵּאל אַרְגְּוָנָא וְהַֽמְוִנכָא דִֽי-דַהֲבָא עַֽל-צַוְּארֵהּ וְהַכְרִזֽוּ עֲלוֹהִי דִּֽי-לֶהֱוֵא שַׁלִּיט תַּלְתָּא בְּמַלְכוּתָֽא׃
29
Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.

Daniel 2:6

וְהֵן חֶלְמָא וּפִשְׁרֵהּ תְּֽהַחֲוֹן מַתְּנָן וּנְבִזְבָּה וִיקָר שַׂגִּיא תְּקַבְּלוּן מִן-קֳדָמָי לָהֵן חֶלְמָא וּפִשְׁרֵהּ הַֽחֲוֹֽנִי׃
6
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

Psalms 119:46

וַאֲדַבְּרָה בְעֵדֹתֶיךָ נֶגֶד מְלָכִים וְלֹא אֵבֽוֹשׁ׃
46
I will speak of thy testimonies also before kings, and will not be ashamed.