Daniel 8:21

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
Select a Hebrew word above to see its details.

וְ הַ צָּפִ֥יר
וְ
Prefix — connector and (sometimes: but, so, then)
הַ
Prefix — article the
צָּפִ֥יר
Root word goat, he, goats
Dictionary form: צָפִיר · tsaw-PEER

Noun — Common, masculine singular, absolute state

In the KJV here: goat
goat ×2 and the goat ×1 he ×1 he goats ×1 therefore the he ×1
More options
male goat — Clear, precise; best for prose or legal contexts.
billy goat — Informal; vivid for narrative or popular audiences.
buck — Concise; suits poetic or elevated register.
he-goat — Hyphenated modernization; retains KJV flavor without archaic feel.
ram goat — Dialectal; use only if target audience is familiar with it.

BDB7219 H6842

BDB7218 | BIBLICAL HEBREW | BDB7220

צָפִיר noun masculine he-goat (late); — absolute ׳צ Dan 8:5; Dan 8:21 construct צְפִיר הָעִזִּים vDan 8:5 vDan 8:8 (all in vision, symbolic of Alexander); plural construct (literal) צְפִירֵי עִזִּים 2Chr 29:21, צְפִירֵי חַטָאת Ezra 8:35 he-goats for a sin-offering.


BDB9845 H6841 H6842

BDB9844 | BIBLICAL ARAMAIC | BDB9846

[צְפִיר] noun masculine he-goat (see Biblical Hebrew V. צפר); — plural construct צְפִירֵי עִזִּין Ezra 6:17.

goat, he, goats
ṣāpîr
a male goat (as prancing)
  • he-goat

הַ שָּׂעִ֖יר
הַ
Prefix — article the
שָּׂעִ֖יר
Root word kid, goat, goats, hairy, kids, …
Dictionary form: שָׂעִיר · saw-EER

Adjective — masculine singular, absolute state

In the KJV here: and the rough
kid ×21 goat ×8 the goat ×6 a kid ×3 of the goat ×3 and the goat ×2 goats ×2 a goat ×1
More options
goat — Most common referent; prefer for ritual or animal contexts.
male goat — Specifies sex when gender distinctions matter.
young goat — Captures the 'kid' sense for juvenile animals.
hairy one — Foregrounds the physical description; use for Esau passages.
demon — Best for wilderness/cult contexts where evil beings are implied.
satyr — Retains mythological flavor for poetic or prophetic imagery.

BDB8282 H8163

BDB8281 | BIBLICAL HEBREW | BDB8283

I. שָׂעִר adjective hairy; — masculine singular ׳אִישׁ שׂ Gen 27:11 feminine plural יָדָיו שְׂעִרֹת vGen 27:33 (J).


BDB8283 H8163

BDB8282 | BIBLICAL HEBREW | BDB8284

II. שָׂעִיר53 noun masculineNum 15:24 he-goat, buck (hairy one; Late Hebrew id.); — absolute ׳שׂ Lev 4:24 +, construct שְׂעִיר Num 7:16 +; plural שְׂעִירִם Lev 16:7; Lev 16:8 construct שְׂעִירֵי vLev 16:5; Num 7:87he-goat, usually שְׂעִיר(ֿ)עִזִּים buck of goats (see עֵז p. 777): Gen 37:31 (J), Ezek 43:22; Ezek 45:23; Lev 4:23; Lev 9:3; Lev 23:19 + 20 t. Numbers (all P); ׳שְׂעִירֵי ע Lev 16:5; Num 7:87 (P); ׳שׂ alone = he-goat Lev 4:24 + 11 t. Lev 16 (P); שְׂעִיר (הַ)חַטָּאת he-goat for sin-offering Ezek 43:25; Lev 9:15 + 9 t. Leviticus, Numbers; ׳שְׂעִירֵי הַח 2Chr 29:23 in Dan 8:21 ׳הַשּׂ is probably gloss to הַצָּפִיר (compare Dr).


BDB8286 H8163

BDB8285 | BIBLICAL HEBREW | BDB8287

III. שָׂעִיר noun masculine satyr, demon (with he-goat's form, or feet; Late Hebrew id.; compare BaudStud. i. 136 ff.; hairy demons WeSkizzen iii. 135; Heid. 152 RSSemitic 113, 423: 2nd ed. 120, 441); absolute ׳שׂ Isa 34:14 inhabiting desolate ruins, so plural שְׂעִירִים Isa 13:21 name for idols 2Chr 11:15 and (שְׂעִירִם) Lev 17:7 (H); probably also ׳בָּמוֺת הַשּׂ 2Kgs 23:8 (ᵑ0 הַשְּׁעָרִים) HoffmZAW ii (1882), 175 SS Kmp Klo Kit Benz Bur.

kid, goat, goats, hairy, kids, …
śāʿîr
shaggy; as noun, a he-goat; by analogy, a faun
  • (adj) hairy
  • "(n m) he-goat, buck
    • as sacrificial animal
    • "satyr, may refer to a demon possessed goat like the swine of Gadara (Matthew 8:30–32)

מֶ֣לֶךְ
מֶ֣לֶךְ
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is the king
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.


BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.


BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.


BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.


BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

יָוָ֑ן
יָוָ֑ן
Root word a name — transliterate it ("Of grecia")
Dictionary form: יָוָן · yaw-WAWN

Noun — Proper Name

In the KJV here: of grecia
and javan ×4 of grecia ×3 javan ×2 o greece ×1 of javan ×1
More options
Greece — Standard modern name; best for historical or geographical contexts.
Javan — Retain as proper name when referring to Noah's grandson (Gen 10).
Greek lands — Useful when the text emphasizes territory or region broadly.
Ionia — Precise ancient equivalent; prefer in early prophetic or trade contexts.
the Greeks — Use when the people group, not the land, is in view.

BDB3501 H3120

BDB3500 | BIBLICAL HEBREW | BDB3502

יָוָן proper name, of a people Ionia ns), Greece (Greek Ἰάονες (i.e. originally Ἰάονες), see also ᵐ5 below; Old Persian Yauna SpiegAPK 237; Assyrian Iamanu (Iavanu) DlPa 248 ff. COTGloss; Egyptian Y:e-v:a-n-(n)a, see WMM369 f. compare also 24 ff.; see especially on this word StaDe Populo Javan 1880) — Ionians, as traders Ezek 27:13, ᵐ5 Ἑλλάς (named with תּוּבַל, מֶשֶׁךְ; in vEzek 27:12 תַּרְשִׁישׁ in vEzek 27:14 תּוֺגַרְמָה); compare יְוָנִי (adjective, of a people) below; as distant, Isa 66:19, ᵐ5 Ἑλλάς (with תַּרְשִׁישׁ, פּוּל, לוּד, תּוּבַל and הָאִיִּים הָֽרְחֹקִים; list to be emended from ᵐ5 Staib. 5 ff.); called 'son' of Japhet Gen 10:2 (P) = 1Chr 1:5, and 'father' of אֱלִישָׁא, תַּרְשִׁישׁ, כִּתִּים and רֹדָנִים (so read for דֹדָנִים) Gen 10:4 (P) = 1Chr 1:7 (in these ᵐ5 Ιωυναν, see LagBN 84 Anm. **); addressed (personified) בָּנַיִךְ יָוָן Zech 9:13 (opposed to בניך צִיּוֺן) ᵐ5 Ἕλληνες, and so in following; מֶלֶךְ יָוָן Dan 8:21 (see מַלְכֵי מָדַי וּפָרָ֑ס vDan 8:20) = king of Greece i.e. kingdom over which Alexander ruled, whose dominion was afterward divided (see vDan 8:22ff.); שַׂריָֿוָן Dan 10:20 of the guardian-angel of Greece (see שַׂר פָּרָס va); מַלְכוּת יָוָן Dan 11:2 (v:b פָּרַֹס). — Ezek 27:19 וְיָוָן is textual error, see וְדָן above.


BDB772 H3120 H1835

BDB771 | BIBLICAL HEBREW | BDB773

ארנבן proper name, of a location whence wine, so Co Ezek 27:19 for ᵑ0 וְדָן וְיָוָן; compare Assyrian wine of Aranabanim.

javan, grecia, greece
yāwān
Ionia, Greece
Javan, the name of a son of Joktan, and of the race (Ionians, i.e., Greeks) descended from him, with their territory; also of a place in Arabia
  • (n pr m) a son of Japheth and grandson of Noah
  • "(n pr loc) Greece, Ionia, Ionians
    • location of descendants of Javan

וְ הַ קֶּ֤רֶן
וְ
Prefix — connector and (sometimes: but, so, then)
הַ
Prefix — article the
קֶּ֤רֶן
Root word horns, horn, hill
Dictionary form: קֶרֶן · keh-REN

Noun — Common, both singular, absolute state

In the KJV here: horn
the horns ×15 the horn ×8 horn ×5 horns ×5 and the horns ×3 on the horns ×3 and the horn ×2 are the horns ×2
More options
horn — Most versatile; fits literal animal and figurative uses.
tusk — Prefer when referring to elephant ivory or projecting teeth.
peak — Best for geographic/topographic sense of a projecting hill.
prong — Good for altar corners or branching projections.
power — Captures the common metaphorical sense of strength or might.
ray — Use when context implies radiating light (e.g., Moses's face).

BDB7597 H7161

BDB7596 | BIBLICAL HEBREW | BDB7598

קֶ֫רֶן75 noun feminineJer 48:25 horn; — absolute ׳ק Isa 5:1 +, קָ֑רֶן Ps 75:5 construct קֶ֫רֶן Josh 6:5 +; suffix קַרְנִי 1Sam 2:1; Ps 92:11, etc.; dual קַרְנַיִם Hab 3:4, קְרָנַיִם Dan 8:3; Dan 8:6, נָ֑יִם- vDan 8:3 vDan 8:20 construct קַרְנֵי 1Kgs 22:11 +, suffix קַרְנָיו Gen 22:13; Deut 33:17, קְרָנָיו Dan 8:7, קַרְנֵיכֶם Ezek 34:21 plural (usually in derived senses) קְרָנוֺת Ezek 43:15 +; construct קַרְנֹת Exod 29:12 +, suffix קַרְנֹתָיו Exod 27:2 +, etc.; — horn:

1. a. of ram (אַיִל) Gen 22:13, so in Daniel's vision Dan 8:3 (twice in verse); Dan 8:6; Dan 8:7; Dan 8:20, and (of goat) vDan 8:5 vDan 8:8 vDan 8:9 vDan 8:21 of oppressors in Israel (under figure of rams) Ezek 34:21, so of nations Zech 2:2; Zech 2:4 (3 t. in verse); of רְאֵם Deut 33:17; Ps 22:22 (both figurative, compare Ps 92:11); of Zion under figure of threshing-ox Mic 4:13 בַּרְזֶל ׳ק 1Kgs 22:11 = 2Chr 18:10 (symbolic); seen in Zechariah's vision Zech 2:1.
  b. used as oil-flask 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 (compare קֶרֶן הַפּוּח below).
  c. הַיּוֺבֵל ׳ק, as wind-instrument Josh 6:5 (compare שׁוֺפָר).
  d. קַרְנוֺת שֵׁן Ezek 27:15 (from curved shape of tusks).
2. figurative, of person, symbol of strength Deut 33:17, יִשְׁעִי ׳ק 2Sam 22:3 = Ps 18:3 (of ׳י as deliverer); others below 3 or 4; especially as lifted up (רום, as of a lordly animal, compare Dr1Sam 2. 1), denoting increase of might, dignity 1Sam 2:1; 1Sam 2:10; Lam 2:17; Ps 75:11; Ps 89:18; Ps 89:25; Ps 92:11; Ps 112:9, so perhaps 1Chr 25:5 (see Kau; > Be blow loudly [compare 1 c]), + לְעַמּוֺ Ps 148:14 (subject ׳י); also haughtiness, arrogance Ps 75:5; Ps 75:6 opposed to ׳גָּדַע ק hew off horns, i.e. reduce, humiliate, Lam 2:3; Ps 75:11, passive Jer 48:25, so וְעֹלַלְתִּי בֶעָפָר קַרְנִי Job 16:15 ׳לְבֵית יִשׂ ׳אַצְמִיהַ ק Ezek 29:21 is apparently of restoration of might (as Ps 148:14 above, with וַיָּרֶם), but לְדָוִד ׳ק ׳אַצ Ps 132:17 of raising up individual ruler of Davidic line.
3. of altar, horn-like projections at corners (26 t.), Amos 3:14; Jer 17:1; Ezek 43:15; Ezek 43:20; Ps 118:27; Exod 27:22 + 8t. Exodus; Lev 4:7; Lev 4:18 + 6 t. Leviticus (all P); as sanctuary, refuge 1Kgs 1:50; 1Kgs 1:51; 1Kgs 2:28.
4. hill (so in Arabic, peak, isolated hill, compare Ges) Isa 5:1.
5. קַרְנַיִם מִיָּדוֺ לוֺ Hab 3:4 rays at his side(s) had he (of lightning-flashes in theoph., compare Now Da). — Amos 6:13 see קַדְנַיִם proper name, of a location


BDB7600 H7161 H6252

BDB7599 | BIBLICAL HEBREW | BDB7601

קַרְנַ֫יִם proper name, of a location conquered by Israel Amos 6:13 (so Gr We Now GASm, compare also לֹא דְבָר above; ᵐ5 and most below קֶרֶן 2); probably in Bashan, = Καρναιν 1 Macc 5:43; 5:44, Καρνιον 2 Macc 12:21; also in ׳עַשְׁתְּרוֺת ק Gen 14:5 (see III. עַשְׁתָּרוֺת above).


BDB9873 H7161 H7162

BDB9872 | BIBLICAL ARAMAIC | BDB9874

קֶ֫רֶן noun feminineDan 7:8 horn (see Biblical Hebrew קרן); — absolute ׳ק Dan 7:8 emphatic קַרְנָא Dan 3:5 +; dual (often !) קַרְנַ֫יִן Dan 7:7 emphatic נַיָּא- Dan 7:8 +; —

1. instrument of music, Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15.
2. symbolic, in vision, Dan 7:7; Dan 7:8 (3 t. in verse); Dan 7:11; Dan 7:20 (twice in verse); Dan 7:21; Dan 7:24.

horns, horn, hill
qeren
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
  • (n f) horn
    • horn
    • "of strength (figuratively)"flask (container for oil)"horn (as musical instrument)"horn (of horn-like projections on the altar)"of rays of light"hill
    (n pr loc) a place conquered by Israel probably in Bashan

הַ גְּדוֹלָה֙
הַ
Prefix — article the
גְּדוֹלָה֙
Root word great, high, greater, loud, greatest, …
Dictionary form: גָּדוֹל · ɡaw-DOLE

Adjective — feminine singular, absolute state

In the KJV here: and the great
great ×109 a great ×52 the great ×34 with a loud ×18 and great ×16 with a great ×16 the high ×15 with great ×14
More options
great — Most versatile modern rendering; fits most contexts.
large — Prefer for physical size or measurable magnitude.
mighty — Best for power, strength, or awe-inspiring scale.
loud — Use specifically for voices, sounds, or cries.
elder — When describing seniority or rank among people.
significant — Fits abstract or formal contexts; stresses importance.

BDB1498 H1419

BDB1497 | BIBLICAL HEBREW | BDB1499

גָּדוֺל522 adjective great — ׳גGen 4:13 + 279 t.; גָּדֹל Deut 26:8 + 22 t.; construct גְּדוֺל Ezek 17:3; Ezek 17:7; Jer 32:19, גְּדָלֿ Prov 19:19, גְּדָו֯לֿ Ps 145:8; Nah 1:3 suffix גְּדוֺלָם Jer 6:13 + 2 t.; plural גְּדוֺלִים Exod 7:4 + 11 t., גְּדֹלִים Gen 12:17 + 22 t.; construct גְּדֹלֵי 2Kgs 10:6 suffix גְּדֹלָיו 2Kgs 10:11; Jonah 3:7 גְּדוֺלֶיהָNah 3:10 feminine גְּדוֺלָה Num 22:18 + 96 t.; גְּדֹלָה Gen 15:12 + 31 t.; plural גְּדוֺלֹת Neh 9:26; Neh 12:31, גְּדֹלוֺת Deut 27:2 + 30 t., גְּדֹלֹת Num 13:28 + 7 t.; — great,

1. in magnitude and extent, e.g. sea Num 34:6, river Gen 15:18, wilderness Deut 1:19, rain 1Kgs 18:45, mountain Zech 4:7, city Gen 10:12, house Jer 52:13, altar Josh 22:10, throne 2Chr 9:17, sea-monsters Gen 1:21, fish Jonah 2:1, eagle Ezek 17:3, terebinth 2Sam 18:9, substance Gen 15:14, wealth Dan 11:2, victory 1Sam 19:5; 1Sam 19:22 בּוֺר הַגָּדוֺל read הַגֹּרֶן ׳ב according to ᵐ5 We Dr.
2. in number, e.g. nation Gen 12:2, congregation Jer 31:8, camp 1Chr 12:22, army Ezek 17:17, sacrifice 2Kgs 10:19, slaughter Deut 28:59; 1Sam 4:17.
3. in intensity, fear Deut 4:34, weeping Isa 38:3, power כּחַ Exod 32:11, joy Jonah 4:6, anger Deut 29:23, indignation Jer 21:5, sin Gen 20:9, iniquity Gen 4:13, evil Gen 39:9, trespass Ezek 9:7.
4. in sound, loud voice Gen 39:14, cry Exod 11:6, shout Josh 6:5.
5. in age, elder, eldest, son Gen 27:1, daughter Gen 29:16, brother Gen 10:21, sister Ezek 16:46.
6. in importance,
  a. things (הַ)דָּבָר (הַ)גָּדֹל an important thing or affair Exod 18:22; Deut 4:32; 1Sam 12:16; 2Kgs 5:12; 2Kgs 8:13 יום יהוה Jer 30:7; Hos 2:2; Joel 2:11; Joel 3:4; Zeph 1:14; Mal 3:23.
  b. of men, great, distinguished, Moses Exod 11:3, David 2Sam 5:10, Job Job 1:3, Mordecai Esth 9:4, kings Eccl 9:14; Jer 27:7 especially of king of Assyr. הַמֶּלֶךְ הַגָּדוֺל 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:18, = Assyrian šarru rabbu, šarru dannu, e.g. KBi. 94, 1. 1; הַכֹּהֵן הַגָּדוֺל the h.p. Lev 21:10 + 20 t.; (הָ)אִישׁ גָּדוֺל 1Sam 25:2; 2Sam 19:33; 2Kgs 5:1 אִשָּׁה גְדוֺלָה 2Kgs 4:8 גָּדוֺל a great man 2Sam 3:38; Mic 7:3 לֹא תֶהְדַּר פְּנֵי גָדוֺל thou shalt not honour (favour) the person of a great man (opposed to דָּל) Lev 19:15 (H); (הַ)גְּדוֺלִים the great 2Sam 7:9 = 1Chr 17:8; Neh 11:14 (see below) Prov 18:16; Prov 25:6; Jer 5:5 (2Kgs 10:11 ᵐ5L ἀγχιστεύοντας, Klo גֹּאֲלָיו); further גְּדֹלֵי הָעִיר 2Kgs 10:6 (כָּלֿ)גְּדֹלָיו 2Kgs 10:11; Jonah 3:7 כָּלֿ גְּדוֺלֶיהָ Nah 3:10.
  c. of God, himself 2Chr 2:4; Neh 4:8; Neh 8:6; Ps 86:10; Ps 99:2; Ps 135:5; Ps 147:5; Isa 12:6; Jer 10:6 (הָ)אֵל (הַ)גָּדוֺל Deut 7:21; Deut 10:17; Neh 1:5; Neh 9:32; Ps 77:14; Ps 95:3; Jer 32:18; Dan 9:4 גדול מכל האלהים Exod 18:11 גדול ומהלל מאד 1Chr 16:25; Ps 48:2; Ps 96:4; Ps 145:3 מלך גדול Ps 47:3; Ps 95:3; Mal 1:14 his works Deut 11:7; Judg 2:7; Ps 111:2, glory Ps 21:6; Ps 138:5, name Josh 7:9; 1Sam 12:22; 1Kgs 8:42; 2Chr 6:32; Ps 76:2; Ps 99:3; Jer 10:6; Jer 44:26; Ezek 36:23; Mal 1:11 (twice in verse), mercy 1Kgs 3:6; 2Chr 1:8; Ps 57:11; Ps 86:13; Ps 108:5, goodness Neh 9:25, compassion Isa 54:7.
7. in phrases עוֺד הַיּוֺם גָּדוֺל it is yet high day (French grand jour, German hoch am Tage, the day is at its height) Gen 29:7 כַּקָּטֹן כַּגָּדֹל (or reverse) as well small as great Deut 1:17; 1Chr 25:8; 1Chr 26:13; 2Chr 31:15 (לְ)מִקָּטֹן וְעַד גָּדוֺל (or reverse) from small to great Gen 19:11; 1Sam 5:9; 1Sam 30:2; 1Sam 30:19; 2Kgs 23:2; 2Kgs 25:26; 2Chr 15:13; 2Chr 34:30; Esth 1:5; Esth 1:20; Jer 6:13; Jer 8:10; Jer 31:34; Jer 42:1; Jer 42:8; Jer 44:12; Jonah 3:5.
8. construct גְּדֹל (הַ)כְּנָפַיִם great of wings Ezek 17:8; Ezek 17:7, so of anger Prov 19:19 (Qr); usually of God, in power Nah 1:3, counsel Jer 32:19, mercy Ps 145:8.
9. as substantive concrete עשׂה גדלות do great things, of God's great acts of redemption and judgement Deut 10:21; Job 5:9; Job 9:10; Job 37:5; Ps 71:19; Ps 106:21 of the miracles of Elisha 2Kgs 8:4 of things too great and so presumptuous, haughty ׳תבקשׁ ג Jer 45:5 ׳מדברת גPs 12:4 לא ׳הלכתי בג Ps 131:1 (compare Biblical Aramaic Dan 7:8; Dan 7:11; Dan 7:20 also Rev 13:5).
10. as substantive neuter greatness of arm Exod 15:16 compare גָּבֹהַּ
4.

great, high, greater, loud, greatest, …
gādôl
great (in any sense); hence, older; also insolent
  • (adj) great
    • large (in magnitude and extent)
    • "in number"in intensity"loud (in sound)"older (in age)"in importance
      • important things
      • "great, distinguished (of men)"God Himself (of God)
      (subst) great things"haughty things"greatness
    (n pr m) a great man or thing

אֲשֶׁ֣ר
אֲשֶׁ֣ר
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: that
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; ii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (iii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (iii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (iii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1.לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above


BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], ii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, § 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).


[שֹׁא] see [ שׁוֺא].


BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also ZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'


BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).


כַּאֲשֶׁר see below כְּ.


BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.


BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
    • "that which
    (conj)
    • that (in obj clause)
    • "when"since"as"conditional if

בֵּין
בֵּין
Preposition between, among, betwixt, at, from, …
Dictionary form: בֵּין · bane

Preposition

In the KJV here: is between
between ×126 among ×22 and between ×12 at ×12 from between ×12 between me ×11 and thee ×10 and ×9
More options
between — Default choice for two parties or points.
among — Prefer when more than two entities are involved.
in the middle of — Emphasizes spatial or figurative centrality.
separating — Use when the sense of division or distinction is foregrounded.
within — Suitable for interior or enclosed contexts.
distinguishing — Fits contexts of discernment or making a distinction.

BDB1037 H996 H1143

BDB1036 | BIBLICAL HEBREW | BDB1038

[בַּ֫יִן] substantive properly interval, space between ( id.) — construct בֵּין once Isa 44:4 (Baer) בֵּן, בֵּינִי, ֵ˜בּינְךָ, בֵינֵךְ, בֵּינוֺ (בֵּינָיו Josh 3:4; Josh 8:11 Qr); with plural suffix in plural form בֵּינֵינוּ (בֵּנֵינוּ), etc.; also בֵּינוֺת Ezek 10:2 (twice in verse); Ezek 10:6 (twice in verse); Ezek 10:7 (twice in verse) (+ Ezek 1:13 ᵐ5 Hi Ew etc. for דְּמוּת), בֵּינוֺתֵינוּ Gen 26:28; Josh 22:34; Judg 11:10, בֵּינוֺתָם Gen 42:23; 2Sam 21:7; Jer 25:16 dual בֵּנַיִם (see below); —

1. always (except dual) as preposition in the interval of, between (so Aramaic בֵּין, & plural בֵּינֵי, , ; ), as Gen 15:17 בֵּין הַגְּזָרִים between the pieces, Exod 13:9 and elsewhere בֵּין עֵינֶיךָ between thy eyes (see עַיִן), Isa 22:11 and elsewhere between the two walls (see חוֺמָה), Job 24:11; Job 30:7; Job 40:30 part him between merchants; rather more generally among Hos 13:15; Song 2:2; Song 2:3; Ezek 19:2; Ezek 31:3; Job 34:37 less exactly within Prov 26:13 a lion is בֵּין הָֽרְחֹבוֺת within the board places (compare Prov 23:13 בְּתוֺךְ): once with a singular (unusual) Dan 8:16 בֵּין אוּלַי between the Ulai, i.e. between its banks. When the space separating two distinct objects is to be indicated, this is done
  a. most commonly by repeating בין, as Gen 13:3 בֵּין בֵּיתְאֵל וּבֵין הָעָ֑י literally in the interval of Bethel, and in the interval of `Ai, i.e. between Bethel and `Ai, Gen 16:14; Gen 17:7; Gen 31:50; Gen 31:51 + often
  b. more rarely by בֵּין ֗֗֗ לְ, Gen 1:6 dividing בֵּין מַיִם לָמָ֑יִם literally in the interval of waters with reference to waters, i.e. between the waters and the waters, Lev 20:25; Lev 27:33; Deut 17:8 (3 t. in verse); 2Sam 19:36; 1Kgs 3:9; Ezek 41:18; Ezek 42:20; Ezek 44:23 (twice in verse); Jonah 4:11; Mal 3:18 (twice in verse); 2Chr 14:10.
  c. by בֵּין ֗֗֗ וּלְ Joel 2:17.
  d. by בֵּין ֗֗֗ לְבֵין Isa 59:2. בֵּין is used not only of actual locality, but also with verbs of dividing (figurative) Gen 1:14; Lev 10:10, and of judging, knowing, teaching, etc., if the idea of distinguishing be involved, as Gen 16:5; 2Sam 19:36 הַאֵדַע בֵּין טוֺב לְרָע can I discern between good and evil ? 1Kgs 3:9; Jonah 4:11; Gen 31:49 (watch between), Judg 11:10 (hear), Josh 22:27 (witness), Isa 2:4 and he shall judge (arbitrate) between the nations, Isa 5:3; Lev 27:33; Ezek 44:23; Mal 3:18; 2Chr 14:10 (see RV); and in other metaphoric applications, as of a covenant or sign between two contracting parties, Gen 9:12; Gen 9:15; Exod 31:13 +; or an oath Gen 26:28; 2Sam 21:7 enmity or strife Gen 3:15; Gen 13:7; Deut 25:1; Prov 6:19 peace 1Kgs 5:26 good-will Prov 14:9. — It is used of time in the phrase of P בֵּין הָעַרְבַּיִם (see below עֶרֶב), & Neh 5:18 בֵּין עֲשֶׂרֶת יָמִים during the interval of ten days, i.e. every ten days (unusual).With other prepositions: —
  a. אֶלבֵּֿין, after a verb implying motion, in between, in among Ezek 31:10; Ezek 31:14. So אֶלבֵּֿינוֺת לְ ib. Ezek 10:2.
  b. בְּבֵן Isa 44:4 in the midst of, amongst (ᵐ5 Ew Di Che כְּבֵין מַיִם חָצִיר).
  c. עַלבֵּֿין nearly as אֶלבֵּֿין Ezek 19:11
  d. מִבֵּין from between: Gen 49:10 nor the ruler's staff מִבֵּין רַגְלָיו from between his feet (where, as the king sits in state, he holds it), Exod 25:22 from between the cherubim (so Num 7:89), Hos 2:4; Zech 6:1; Zech 9:7; Deut 28:57 the after-birth הַיּוֺצֵת מִבֵּין רַגְלֶיהָ that cometh forth from between her feet, i.e. from her womb (compare Il. 19. 10 πεσεῖν μετὰ ποσσὶ γυναικός) Repeated 2Kgs 16:14 to specify the two objects from between which a thing is moved. Ezek 47:18 is difficult and uncertain: see Commentaries Less precisely from, the midst of: Num 17:2 מִבֵּין הַשְּׂרֵפָה out of the midst of the burning, Ps 104:12 מִבֵּין עֳפָאִים from amongst the branches they utter their song, Jer 48:45 and a flame מִבֵּין סִיחוֺן from the midst of Sihon (Sihon representing his people: but expression is singular; read perhaps ׳מִבֵּית ס, compare Num 21:28 ׳מִקִּרְיַת ס: || in both passages מֵחֶשְׁבּוֺן), Ezek 37:21.
  e. מִבֵּינוֺת לְ from between Ezek 10:2; Ezek 10:6 (twice in verse); Ezek 10:7.
2. Dual בֵּנַ֫יִם space between two armies (= Greek μεταίχμιον), 1Sam 17:4; 1Sam 17:23 אִישׁ הַבֵּנַיִם man of the μεταίχμιον, i.e. champion (of Goliath).


BDB1038 H996

BDB1037 | BIBLICAL HEBREW | BDB1039

בֵּית feminine of בַּיִן, בֵּין (M 194 f.; Syriac often, PS470) preposition between Ezek 41:9b (to be joined with vEzek 41:10 see RVm), unless indeed a mere error for בֵּין (which Ezekiel often uses); also Prov 8:2 accusative To ᵐ5 (ἀνὰ μέσον) ᵑ7 ᵑ9 Hi Ew§217 g; and Job 8:17 according to ᵐ5 Ew Di1 (Di2 undecided).


BDB9369 H996 H997

BDB9368 | BIBLICAL ARAMAIC | BDB9370

בֵּין preposition between (Biblical Hebrew [בַּ֫יִן,] בֵּין; ᵑ7, בֵּין, בֵּינֵי Syriac , ), Dan 7:5 with suffix 3 plural masculine בֵּינֵיהוֺן vDan 7:7 Kt (Qr 3 plural feminine בֵּינֵיהֵן).

between, among, betwixt, at, from, …
bên
between (repeated before each noun, often with other particles); also as a conjunction, either...or
  • between, among, in the midst of (with other preps), from between

עֵינָ֔י ו
עֵינָ֔י
Root word eyes, sight, eye, seemeth, colour, …
ו
Suffix — pronoun his / him / it
Dictionary form: עַיִן · ah-YIN

Noun — Common, both dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: his eyes
in the sight ×109 mine eyes ×45 thine eyes ×42 his eyes ×39 in thy sight ×26 the eyes ×22 in the eyes ×20 eye ×16
More options
eye — Core anatomical meaning; singular, most versatile starting point.
sight — Prefer for phrases like 'in the sight of'; perception sense.
spring — Use when the referent is a water source, not a body part.
appearance — Suits contexts describing color, resemblance, or visual quality.
presence — Idiomatic in phrases meaning 'before someone'; relational nuance.
opinion — For idioms like 'in his own eyes'; subjective judgment sense.

BDB5892 H5772 H5771 H5869

BDB5891 | BIBLICAL HEBREW | BDB5893

[עוֺנָה] Qr, [ עֵינָה] Kt noun feminine only suffix Hos 10:10: Qr plural עוֺנֹתָם Baer, singular עוֺנָתָם Ginsb; > עֵינֹתָם Kt; but read עֲוֺנֹתָם, see עָוֺן 1 a..


BDB5893 H5869

BDB5892 | BIBLICAL HEBREW | BDB5894

עֹוֵן Kt 1Sam 18:9 see עין.


עִוְעִים see below I. עוה.


BDB6014 H5869

BDB6013 | BIBLICAL HEBREW | BDB6015

I. עַ֫יִן859 noun feminineGen 3:7 and (Zech 3:9; Zech 4:10 AlbrZAW xvi (1896), 75) masculine eye (ancient Semitic word; √ and relation to II. ׳ע unknown; Late Hebrew id.; Phoenician ען; ᵑ7 עֵינָא, עַיְינָא Palmyrene עינא Zinjirli suffix עיני, עינך Syriac ; Assyrian ênu, enu, Tel Amarna suffix inaya and (apparently Canaanite gloss —inaya; Arabic ; Ethiopic ); — absolute ׳ע Exod 21:4 +, construct עֵין vExod 21:26 +; suffix עֵינִי Gen 44:21 + (2Sam 16:12 read עָנְיִי Vrss Comm.), עֵינְךָ Deut 7:16 +, עֵינֵנוּ Ps 35:21 (2Sam 20:6 see נצל Hiph`il); suffix 3 masculine plural עֵינָם Isa 13:18 (Zech 5:6 read עֲוֺנָם ᵐ5 We Gr Now), עֵינֵמוֺ Ps 73:7 (but read עֲוֺנָמוֺ see Commentaries); usually dual עֵינַיִם Gen 20:16 +, עֵינָ֑יִם Isa 3:16 +, especially construct עֵינֵי Gen 3:7 +, עֵנֵי Isa 3:8 suffix עֵינַי Gen 31:10 +, עֵינֶיךָ Judg 6:17 +, etc. (Hos 10:10 read עֲוֺנֹתָם compare ᵐ5 ᵑ9 Che We Gr Now); — eye:

1. literally as physical organ,
  a. of man Exod 21:6 (3 t. in verse) (E), Gen 3:6 (J) +, Lev 21:20; Lev 24:20 (twice in verse); Lev 26:16 (H; very rarely P, e.g. Deut 34:4; Deut 34:7), 2Kgs 4:34 (twice in verse) +; once שְׁתֵּי עֵינַי Judg 16:28.
  b. anthropomorph. of ׳י Ps 33:18; Ps 34:16 +.
  c. of idols Ps 115:5; Ps 135:16.
  d. of beasts Gen 30:41 (J), Job 40:24 (hippop., si vera lectio, but probably corrupt Di Siegf Bu Du where see conjectures), Job 41:10 (crocodile); bird Job 28:7; Job 39:29; .
  e. in wheels Ezek 1:18 compare Ezek 10:12 on stone Zech 3:9 (all in visions). feminine subject of ראה see Gen 45:12 (twice in verse) (E), + (often Deuteronomy), with חזה Ps 11:4 men see ׳בְּע Deut 3:27; 2Kgs 7:12 +; especially ׳נָשָׂא ע + ראה Gen 13:10; Gen 10:14 (J) +; compare לְכָלמַֿרְאֵה עֵינֵי הַכֹּהֵן Lev 13:12 = as far as the priest can see, ׳מַרְאֵה ע Deut 28:34 what is seen by the eyes = vDeut 28:67; Eccl 6:9.
  g. as affected by sleep, see שֵׁנָה below [יָשֵׁן].
  h. as weeping, מְקוֺר דִּמְעָה ׳ע Jer 8:23, נִגְּרָה ׳ע Lam 3:49, ׳דָּֽלְפָה ע Job 16:20 see also Jer 31:16; Ps 116:8, and ירד Qal 3 c. i. as growing dim, see I. כָּהָה, חָשַׁךְ 3; with כָּבֵד Gen 48:10 (E), קוּם 1Sam 4:15; 1Kgs 14:4, שָׁעַע Isa 32:3; Isa 6:10 (Hiph`il); with כָּלָה pine, languish, see ׳כ Qal 2 b, Pi`el 2 b, with דָּאַב Ps 88:10, עָשַׁשׁ Ps 6:8; Ps 31:10, דָּלַל Isa 38:14.
  j. with פָּקַח open, after sleep Job 27:19, sleep of death 2Kgs 4:35 = keep awake Prov 20:13 (opposed to שֵׁנָה); of new power of vision Gen 3:5; Gen 3:7 (J), given by God Gen 21:19 (E), 2Kgs 6:17 (twice in verse); so (with וַיְגַל) Num 22:31 (JE); = give sight to blind 2Kgs 6:20 (twice in verse); Isa 35:5; Isa 42:7; Ps 146:8 of God (׳י) opening his eyes, ׳פָּקַח ע 2Kgs 19:16 = Isa 37:17; Dan 9:18, + עַלֿ Jer 32:19; Zech 12:4; Job 14:3 עַל {abbrev}שִׂי֥֥ ע Gen 44:21 (J) Jer 39:12; Jer 40:4, + לטובה Jer 24:6, + לרעה Amos 9:4 with פָּתַח + אֶלֿ 1Kgs 8:29 = 2Chr 6:20; 1Kgs 8:52; Neh 1:6, + ל 2Chr 6:40; 2Chr 7:15 + infinitive Neh 1:6. — Num 24:3; Num 24:15 see שׁתם
  k. ׳אוֺר ע etc., = revive, see אור
verb Qal, Hiph`il; noun, 10.
1. ׳קָרַץ ע = wink Ps 35:19; Prov 10:10, ׳בְּע ׳ק Prov 6:13. masculine ׳יִרְזְמוּן ע Job 15:12 i.e. roll (in anger).
  n. ׳ל ׳לָטַשׁ ע Job 16:9 whet eyes against = 'look daggers at.'
  o. put out eye, see עִוֵּר, נקר
  p. as feature of beauty, ׳יְפֵה ע Deut 16:12 compare Song 4:9; Song 7:5, יוֺנִים ׳ע Song 1:15; Song 4:1 and Song 5:12 (כְּיוֺנִים); on other hand, לֵאָה רַכּוֺת ׳ע Gen 29:17 (E); ׳וַתָּשֶׂם בַּפּוּךְ ע 2Kgs 9:30 (see פּוּךְ), compare Jer 4:30, ׳כָּחַל ע Ezek 23:40 paint the eyes .
  q. apple of the eye, see אִישׁוֺן, [בָּבָה], בַּת
6. r. ׳גַּבֹּת ע Lev 14:9 eyebrows.
  s. ׳חַכְלִילִי ע מִָיּ֑יִן Gen 49:12, ׳חַכְלִילוּת ע Prov 23:29 (see ׳ח); ׳מְאוֺר ע Prov 15:30, see Toy.
2. a. eyes as shewing mental qualities: arrogance גַבְהוּת ׳ע Isa 2:11, גְבֹהִים ׳ע Isa 5:15, ׳גְּבַהּעֿ Ps 101:5, ׳תִּפְאֶרֶת רוּם ע Isa 10:12 with רוּם also Ps 18:28 (so read also || 2Sam 22:28 Hup HPS), 2Sam 131:1; Prov 6:17; Prov 21:4 humility, ׳שַׁח ע Job 22:29 mockery, תִּלְעַג לְ ׳ע Prov 30:17 compare בְּ ׳רָעָה ע Deut 15:9 (grudging), Deut 28:54; Deut 28:56 (id.); especially (עַל) אַלתָּֿחֹס ׳ע not have pity on Deut 7:16 + 4 t. Deuteronomy; Ezek 5:11 + 8 t. Ezekiel; Isa 13:18, also Gen 45:20 (E; = not regret); compare ׳נֹחַם יִסָּתֵר מֵע Hos 13:14.
  b. ׳מַחְמַד ע Ezek 24:16 desire of the eyes, so vEzek 24:21 vEzek 24:25 ׳שִׁקּוּצֵי ע Ezek 20:7 abominations of the eyes, so vEzek 20:8. — Ps 73:7 see חֵלֶב.
3. Figurative of mental and spiritual faculties, acts and states:
  a. ׳תִּפָּקַחְנָה ע Gen 3:5; Gen 3:7 (J) Isa 42:7, ׳גְּלּוּי ע Num 24:4; Num 24:16 (JE); also ׳טַח מֵרְאוֺת ע Isa 44:18 ׳אֶליֿ ׳ע Ps 123:2 (see vPs 123:2 vPs 123:2 for origin of figurative), +; of ׳י, Ps 33:18 (i.e. his favour) Ps 34:16 (id. +.
  b. הַזִּנוֺת ׳ע Ezek 6:9 ׳תִּשְׂבַּע ע Eccl 1:8; Eccl 4:8 ׳שָֽׁאֲלוּ ע Eccl 2:10 לְֹנכַח יַבִּיטוּ ׳ע Prov 4:25 ׳טוֺבעֿ Prov 22:9 = bountiful, רַע עָ֑יִן Prov 23:6 = niggardly one, so Prov 28:22 eye as avenue of temptation Job 31:1; Job 31:7 ׳שִׁית ע Ps 17:11 = designation
  c. especially בְּעֵינֵי, with adjective and intransitive verbs, in the view, opinion, of Gen 16:4; Gen 16:5 (J), Gen 21:11; Gen 21:12 (E), Gen 34:18 (P), + often; with active verb 2Sam 10:3 = 1Chr 19:3; Esth 1:17; Esth 3:6 ׳הַטּוֺב בְּע Gen 16:6; Gen 19:14 (J), +, i.e. what one pleases, Num 36:6 (P) whom they please; ׳הַיָּשָׁר בְּע Deut 12:8; Deut 12:25 +, ׳הַטּוֺב וְהַיָּשָׁר בְּע vDeut 12:28; Josh 9:25 (D), ׳הָרַע בְּע Judg 2:11; Judg 3:7; Deut 4:25 + especially D and Kings (RD); so לְנֶגֶד עיניו 2Sam 22:25 = Ps 18:25 אַחֲרֵי עֵינֵיכֶם Num 15:39 = according to your wish, fancy (+ לְבַבְכֶם).
  d. ׳נֶעְלָם מֵע Lev 4:13 i.e. hid from knowledge of, so Num 5:13 (both P), Job 28:21 ׳מֵע Num 15:24 (P) without the knowledge of; מִן ׳אַעְלִים ע Isa 1:15 = disregard, pay no attention; compare Lev 20:4 (H) Ezek 22:26 without מִן, absolute, Prov 28:27 ׳נִסְתְּרוּ מֵע Isa 65:16, ׳וַיַּסְתֵּר עָמָל מֵע Job 3:10 בּוֺ ׳אַעְלִים ע (i.e. בַּכֹּפֶר) 1Sam 12:3 (נעלים sandals + ענו בי ᵐ5 Th We Kit, compare Ecclusxlvi. 19; Bu HPS insert ענו בי); ׳הַשֹּׁחַד יְעַוֵּר ע Deut 16:19, compare ׳כְּסוּת ע Gen 20:16 (E).
4. Transferred meanings:
  a. visible surface of earth Exod 10:5; Exod 10:15 (J) Num 22:5; Num 22:11 (JE).
  b. appearance Lev 13:5 (P; reading בְּעֵינוֺ Di Kau Dr-Wh), vLev 13:37 (P; reading id.), vLev 13:55 (P) Num 11:7 (twice in verse) (JE); so apparently dual 1Sam 16:7.
  c. gleam, sparkle (of metal, jewels, etc.) Ezek 1:4; Ezek 1:7; Ezek 1:16; Ezek 1:22; Ezek 1:27; Ezek 8:2; Ezek 10:9; Dan 10:6 of wine Prov 23:31.

5. Other phrases are: ׳תַּחַת ע ׳ע Exod 21:24 (E) = Lev 24:20 (H), = ׳בְּע ׳ע Deut 19:21, all = an eye for an eye; ׳בְּע ׳ע = eye to eye, Num 14:14 (P) Isa 52:8 (figurative), compare תִּרְאֶינָה ׳אֶתעֿ ׳וְע Jer 32:4; Jer 34:3 especially לְעֵינֵי in the presence of, in full view of Gen 42:24 (E) Gen 47:19 (J) Exod 4:30 (J) Num 19:5 (P), + oft; of business transaction Jer 32:12 (twice in verse); Gen 23:11; Gen 23:18 (P); so ׳נֶגֶד ע Joel 1:16, ׳לְנֶגֶד ע Job 4:16, and even ׳בְּע 1Sam 21:14; Ezra 3:12 ׳נִגְרַזְתּי מִנֶּגֶד ע Ps 31:23 ׳בֵּין ע = on the forehead Exod 13:9; Exod 13:16 (JE) Deut 6:8; Deut 11:18; Deut 14:1; Dan 8:5; Dan 8:21.


BDB6016 H5869 H5871 H5878 H5875 H5883 H5886 H8179

BDB6015 | BIBLICAL HEBREW | BDB6017

II. עַ֫יִן noun feminine spring (of water) (connection with I. ׳ע dubious; Late Hebrew id., Phoenician ען; Assyrian ênu, înu; Arabic ; Ethiopic ; Palmyrene עינא, ᵑ7 עֵינָא, עַיְינָא; Syriac ); — absolute ׳ע 1Sam 29:1 +, עָ֑יִן Gen 49:22 +, הָעַ֫יְנָה Gen 24:16; Gen 24:45 construct עֵין vGen 24:13 +; plural עֲיָנֹת Deut 8:7, וֺת- 2Chr 32:3 construct עֵינוֺת Exod 15:27 = Num 33:9, עִינוֺת Prov 8:28 (Ges«GKC:93v»§ 93v); — spring Gen 16:7; Gen 24:16; Gen 24:29; Gen 24:30; Gen 24:42; Gen 24:45 (all J) Gen 49:22 (poem in J), 1Sam 29:1 עֵין חַמַּיִם Gen 16:7; Gen 24:13; Gen 24:43 (J), compare Exod 15:27 (J) Num 33:9 (P); ׳נַחֲלֵי מַיִם ע וּתְחֹמֹת Deut 8:7 מֵימֵי הָעֲיָנוֺת 2Chr 32:3 תְּהוֺם ׳ְ Prov 8:28 (i.e. of the sea); figurative עֵין יַעֲקֹב Deut 33:28 (poem), i.e. Jacob's descendants. Particular springs are:
  a. חֲרֹד ׳ע Judg 7:1 (on location compare GFM).
  b. הַקּוֺרֵא ׳ע (partridge-spring) Judg 15:19 (compare id.).
  c. רֹגֵּל ׳ע near Jerusalem (early sanctuary RSSem i. 157, 2nd ed. 172) 2Sam 17:17 compare 1Kgs 1:2, on border of Judah Josh 15:7, and Benjamin Josh 18:16.
  d. הַתַּנִּין ׳ע (dragon-spring) Neh 2:13 (= c ? so RSl.c.). — On שַׁעַר הָעַיִן Neh 2:14; Neh 3:15; Neh 12:37 see שַׁעַר


BDB8929 H8179 H5869

BDB8928 | BIBLICAL HEBREW | BDB8930

שַׁ֫עַר373 noun masculine2Sam 18:24 (feminineIsa 14:31 in personification, AlbrZAW xvi (1896), 86) gate; — ׳שׁ absolute Judg 9:40 +, construct Gen 22:17 +; with ה locative, שָׁ֑עְרָה Isa 28:6 +; plural שְׁעָרִים 2Sam 18:24 +, construct שַׁעֲרֵי 1Sam 17:52 +; suffix שְׁעָרֶיךָ Deut 12:15 +, שַׁעֲרֵיהֶם Ezek 21:20; Ezek 48:34, etc.; —

1. a. gate, entrance to city, shut (סָגַר) by night Josh 2:5; Josh 2:7 (JE), compare Isa 45:1, opened (פָּתַח) by day Neh 7:3, compare Isa 60:11 for entrance (בּוֺא), and exit (יָצָא) Jer 17:19; Jer 17:20; Jer 17:21; Jer 17:24; Jer 17:25; Jer 17:27; Lam 4:12; Ezek 26:10 +; ׳עָבַר שׁ Mic 2:13 pass out through (disregard accents), ׳בַּשׁ ׳ע Isa 62:10 with bars Ps 147:13 attacked Ezek 21:20; Ezek 21:27, compare Isa 28:6; Mic 1:9; Mic 1:12; 1Sam 17:52 on Judg 5:8; Judg 5:11 see Commentaries; burned (by foe) Jer 19:27; Jer 51:58; Neh 1:3; Neh 2:3; Neh 2:13; Neh 2:17 as giving control, possession, of city, אֹיְבָיו ׳יָרַשׁ אֵת שׁ Gen 22:17; Gen 24:60 (J); ׳פֶּתַח הַשּׁ Judg 9:40 + (see ׳פ), ׳דַּלְתוֺת הַשּׁ 1Sam 21:14 + (see ׳ד 3); ׳פֶּתַחהַֿשּׁ Judg 18:16; Judg 18:17 of farm or village; so of camp Exod 32:26; Exod 32:27 (J). In cities, elaborate structure, with roof 2Sam 18:24, upper chamber 2Sam 19:1 compare שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם Ps 24:7; Ps 24:9 write laws ׳בִּשׁ Deut 6:9 ( + עַלמְֿזֻזוֺת בֵּיתֶ֑ךָ), Deut 11:20 (+id..); ׳בְּתוֺךְ הַשּׁ 1Sam 9:18, ׳אֶלאתּוֺךְ הַשּׁ 2Sam 3:27 ׳(לְ)יַד שׁ as public, 1Sam 4:18, + v1Sam 4:13 ᵐ5 Th We Dr and others, compare 2Sam 15:2; 2Sam 18:4; Prov 8:3 (|| מְבוֺא פְתָחִים).
  b. particular gates of Jerusalem are: (1) אֶפְרַיִם ׳שׁ 2Kgs 14:13 || 2Chr 25:23; Neh 8:16; Neh 12:39 (2) הָאַשְׁפֹּת ׳שׁ Neh 2:13; Neh 3:14; Neh 12:31 = הָֽשְׁפוֺת ׳שׁ Neh 3:13 (3) בִּנְיָמִין ׳שׁ Jer 37:13; Jer 38:7; Zech 14:10 (4) הַגַּיִא ׳שׁ Neh 2:13; Neh 2:15; Neh 3:13; 2Chr 26:9 (5) הַדָּגִים ׳שׁ Zeph 1:10; Neh 3:3; Neh 12:39; 2Chr 33:14 (6) בֵּין הַחֹמֹתַיִם ׳שׁ 2Kgs 25:4 = Jer 52:7 compare Jer 39:4 (7) החרסות ׳שׁ Jer 19:2 (8) הַיְשָׁנָה ׳שׁ Neh 3:6; Neh 12:39 (9) הַמִּזְרָךְ ׳שׁ Neh 3:29 (10) הַמַּטָּרָה ׳שׁ Neh 12:39 (11) ׳הַמָּ֑יִם שׁ Neh 8:1; Neh 8:3; Neh 8:16 (12) הַמַּיִם לַמִּזְרָ֑ח ׳שׁ Neh 3:26,compare Neh 12:37 (13) הַמִּפְקָ֑ד ׳שׁ Neh 3:31 (14) הָעַיִן ׳שׁ Neh 2:14; Neh 3:15; Neh 12:37 (15) הַסּוּסִים ׳שׁ Jer 31:40; Neh 3:28 (compare 3 b); (16) הַפִּנָּה ׳שׁ 2Kgs 14:13 || 2Chr 25:23 (read הַפִּנָּה for הַפּוֺנֶה), Jer 31:38; 2Chr 26:9 probably = הַפִּנִּים ׳שׁ Zech 14:10 (17) הַצּאֹן ׳שׁ Neh 3:1; Neh 3:32; Neh 12:39 (18) הָרִאשׁוֺן ׳שׁ Zech 14:10 — on sites and related to each other see RS-GASmEncy. Bib. JERUSALEM ConderHast. DB id. BuhlG 133 ff. BdPal. under the word MurrayHd. Bk, under the word BeRyNe p. 182 ff. GuZPV, especially v (1882). 7 ff. viii (1885), 245 ff. Comm.on the passage variant reading
  c. of Ezekiel's holy city, שַׁעֲרֵי הָעִיר Ezek 48:31, three on each side, named for tribes, vEzek 48:31 vEzek 48:31 vEzek 48:31 vEzek 48:31 + 12 t. Ezek 48.
2. a. gate = space inside gate, as public meeting-place, market 2Kgs 7:1; 2Kgs 7:18, place of public well 2Sam 23:15; 2Sam 23:16 = 1Chr 11:17; 1Chr 11:18, where elders, judges, king, sat officially Deut 21:19; Deut 22:15; Amos 5:12; Amos 5:15; Isa 29:21; 2Sam 18:24; 2Sam 19:9; 1Kgs 22:10 = 2Chr 18:9; Gen 19:1 (J) Prov 24:7; Job 5:4; Job 31:21; Ruth 4:1 (twice in verse); Prov 31:23; Prov 31:31, etc.; of conqueror Jer 1:15 apparently = ׳רְחוֺב שׁ Gen 19:2 (J) Neh 8:16; 1Chr 9:16 + (see I. ׳ר); Gen 34:20 (P) one came unto gate (בָּא אֶלֿ), so ׳בָּאֵי שׁ Gen 23:10; Gen 23:18 (P) those entering the gate, i.e. having citizens' rights; also went out (to), ׳יָצָא שׁ Job 29:7 (i.e., in this case, from his own house, outside the city), hence ׳כָּליֹֿצְאֵי שׁ Gen 34:24 (twice in verse) (P; compare also הוֺצִיא אֶלֿ Deut 21:19; Deut 22:15; Deut 22:24); hence = body of citizens, עַמִּי׳כָּלשֿׁ Ruth 3:11.
  b. hence also = city Isa 14:31 (|| עִיר), Ps 87:2, etc.
  c. specifically in Deuteronomy, בִּשְׁעָרֶיךָ in thy gates, i.e. thy cities, towns, etc., Deut 5:14 = Exod 20:10; Deut 12:12; Deut 12:15; Deut 12:17; Deut 12:21 + 22 t. Deuteronomy + 1Kgs 8:37 (read ׳בְּאַחַד שׁ, compare Deut 18:6; Deut 23:17, so ᵐ5 ᵑ6 modern), so || 2Chr 6:28, + (perhaps) Jer 14:2 (but Jer 15:7; Nah 3:13 figurative of gates as entrance to land); of private house, שַׁעֲרֵי צַדִּיק Prov 14:19 (perhaps compare Judg 18:16 1 a above).
3. a. gate of royal castle or palace 2Kgs 9:31; Jer 22:2; Jer 22:4; Neh 2:8; Esth 2:19 + 10 t. Esther; specifically (of king of Judah), סוּר ׳שׁ 2Kgs 11:6 = הַיְסוֺד ׳שׁ 2Chr 23:5 (see ׳ס, ׳יס), הָרָצִים ׳שׁ 2Kgs 11:19, ׳אַחַר הָר ׳הַשּׁ v2Kgs 11:6 ׳הַסּוּסִים בֵּית הַמּ ׳שׁ 2Chr 23:15 ( = ׳מְבוֺא הַסּ || 2Kgs 11:16); apparently of official residence, יְהוֺשֻׁעַ ׳פֶּתַח שׁ 2Kgs 23:8.
  b. of temple Jer 7:2 (twice in verse); 1Chr 9:23; 1Chr 16:42 + 12 t. Chronicles, including ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 (see מַחֲנֶה 1, p. 334), compare Ps 100:4; Ps 118:20, שַׁעֲרֵי צֶדֶק vPs 100:19 specifically בִּנְיָמִין הָעֶלְיוֺן ׳שׁ Jer 20:2, and (omit ׳בִּנְי) 2Kgs 15:35 = 2Chr 27:3; Ezek 9:2; 2Chr 23:20, הֶחָדָשׁ ׳(בֵּית) י ׳שׁ Jer 26:10; Jer 36:10, הַפְּנִימִית הַפּוֺנֶה ׳שׁ צָפוֺנָה Ezek 8:3 compare vEzek 8:14, Ezek 8:5, הַקַּדְמֹנִי ׳הַמִּזְבֵּחַ שַׁעַר בֵּית י ׳שׁ Ezek 10:19; Ezek 11:1 שַׁלֶּכֶת ׳שׁ 1Chr 26:16 שַׁעַר הַמֶּלֶח 1Chr 9:18.
  c. of Ezekiel's temple and courts Ezek 40:3; Ezek 40:6; Ezek 44:11; Ezek 44:17 + 67 t. Ezek 40-47.
  d. of court of tabernacle (P), הֶחָצֵר ׳שׁ Exod 27:16; Exod 35:17 + 6t. Exodus + Num 4:36.
4. figurative הַשָּׁמַיִם ׳זֶה שׁ Gen 28:17 (E; || בֵּית אֱלֹהִים); plural שַׁעֲרֵי שְׁאוֺל Isa 38:10 מָֿוֶת׳שׁ Job 38:17; Ps 9:14; Ps 107:18 צַלְמָוֶת ׳שׁ Job 38:17.


BDB9761 H5869 H5870

BDB9760 | BIBLICAL ARAMAIC | BDB9762

[עַ֫יִן] noun feminineEzra 5:5 eye (see Biblical Hebrew I. ׳ע); — construct עֵין Ezra 5:5 (of God); plural (K§ 51, 1) of horn, עַיְנִין Dan 7:8; Dan 7:20 of man, dual construct עַיְנֵי vDan 7:8, suffix עַיְנַי Dan 4:31.

eyes, sight, eye, seemeth, colour, …
ʿayin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
  • eye
    • eye
      • of physical eye
      • "as showing mental qualities"of mental and spiritual faculties (figuratively)
    spring, fountain

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.


BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
    • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

הַ מֶּ֥לֶךְ
הַ
Prefix — article the
מֶּ֥לֶךְ
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: king
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.


BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.


BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.


BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.


BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

הָ רִאשֽׁוֹן
הָ
Prefix — article the
רִאשֽׁוֹן
Root word first, former, things, beginning, chief, …
Dictionary form: רִאשׁוֹן · rih-SHONE

Adjective — Ordinal Number, masculine singular, absolute state an ordinal (first, second, …)

In the KJV here: is the first
the first ×23 first ×21 in the first ×20 at the first ×10 of the first ×10 the former ×9 day of the first ×7 the former things ×5
More options
first — Most common; ordinal sequence or rank.
former — Prefer for contrast with what comes later.
earlier — Temporal sense; less formal than 'former'.
foremost — Emphasizes priority or supreme importance.
original — Highlights the initial or foundational instance.
ancient — Use when referring to distant past or ancestors.

BDB7681 H7223

BDB7680 | BIBLICAL HEBREW | BDB7682

רִאשׁוֺן182 adjective former, first, chief (i heightened from original a, see √); — absolute ׳ר Hos 2:19 +, שֹׁן- - Exod 12:15 +, רִישׁוֺן Job 8:8, construct רִאשׁוֺן Job 15:7 Qr (Kt ראישון and so always Manuscript Sam. Pentateuch, see ii. 1, 225 n); feminine רִאשֹׁנָה Judg 20:37 + (Josh 21:10 Kt ראישנה see above); masculine plural רִאשֹׁנִים Exod 34:1 +, feminine plural רִאשֹׁנוֺת Isa 41:22 +, etc.; —

1. former:
  a. in time, former of two Gen 25:25 (J), Gen 41:20 (E), Deut 10:1; Deut 10:2; Deut 10:3; Deut 10:4; Deut 10:10; Deut 24:4, compare Hos 2:9; Lev 4:21; Lev 9:15 (both P), Judg 20:39; 2Kgs 1:14; Hag 2:3; Hag 2:9; Ezra 3:12 +; more generally former, previous, Num 21:26 (JE), Mic 4:8; 2Kgs 17:34; 2Kgs 17:40; Zech 1:4; Zech 7:7; Zech 7:12; Zech 8:11; Neh 5:15 Eccl 17:10; Ps 79:8 +; ׳כָּעֵת הָ ר Isa 8:23 ׳דִּבְרֵי דויד הָ ר 1Chr 29:29 the doings of David, the former and the latter (הָאַחֲדֹנִים), compare 2Chr 9:29; 2Chr 12:15; 2Chr 16:11; 2Chr 20:34; 2Chr 25:26; 2Chr 26:22; 2Chr 28:26; 2Chr 35:27 early days of harvest 2Sam 21:9 רִאשֹׁנִים as substantive, former persons, ancestors, men of old, Deut 19:14; Lev 26:45 (H), Eccl 1:11 (opposed to אַחֲרֹנִים); (תָ)רִאשֹׁנוֺת as substantive the former things, i.e. past events Isa 41:22; Isa 43:9; Isa 43:18; Isa 46:9; Isa 48:3, earlier predictions Isa 42:9.
  b. location, foremost, of two 2Sam 18:27. 2 first:
  a. in time, ׳הַמַּכָּה הָ ר 1Sam 14:14 the first slaughter (preliminary to general carnage); ׳וְלֹאהָֿיָה דְּבָרִי ר 2Sam 19:44 was not my word first? ׳ר in apposition with person subject 2Sam 19:21 I am come as first, compare perhaps Isa 41:27 (insert אָמַרְתִּי Ges De < read הִגַּדְתִּים for הִנֵּה הִנָּם CheHpt Kit Di), and ׳הָ ר Jer 50:17 (opposed to הָאַחֲרוֺן), Isa 43:27 ׳ר absolute, first of mankind Job 15:17 absolute of ׳י, I (an the) first Isa 41:4 (+אֶתֿ אַחֲדֹנִים), + אַחְרוֺן Isa 44:6; Isa 48:12 absolute of time, מֵרִאשׁוֺן Jer 17:12 from the beginning; especially first of a def. series (sometimes opposed to אַחֲרוֺן). first day of feast Deut 16:4; Exod 12:15 (twice in verse); Exod 12:16 + 5 t. P (H), Neh 8:18, usually first month (חֹרֶשׁ) Exod 40:2; Exod 40:17; Lev 23:5 + 6 t. P, 1Chr 12:16 (van d. H. v.1Chr 12:15) + 10 t. Chronicles, Ezra, Esth 3:7; Dan 10:4, חֹדֶשׁ omitted Gen 8:13; Exod 12:2; Exod 12:18; Num 9:5 (all P) Ezek 29:17; Ezek 30:20; Ezek 45:18; Ezek 45:21, so Joel 2:23, but read כָּרִאשׁוֺנָה (3 a) ᵐ5 ᵑ6 We Now and Dr.
  b. first in degree, chief: יַד הַשָּׂרִיםרִ֗֗֗אשׁוֺנָה Ezra 9:2 the hand of the princes ... has been first in this trespass; 1Chr 18:17; Dan 10:13 (Chronicles, Esth 1:14 below).
3. a. feminine with preposition as adverb phrase: (1) of time, בָּרִאשֹׁנָה Gen 13:4 (J), = before, formerly, so Josh 8:5; Josh 8:6 (JE), 2Sam 7:10; 2Sam 20:18; Jer 7:12; Isa 52:4, ׳לָר = before, formerly, Gen 28:19 (J), Judg 18:29 so ׳כְּבָר as formerly Judg 20:32; 1Kgs 13:6; Isa 1:26; Jer 33:7; Jer 33:11, = ׳כָּ ר Deut 9:15; Dan 11:29 (opposed to כָּאַחֲרוֺנָה); בָּר = at first, first of all, Deut 13:10; Deut 17:7; (P) Josh 8:33 (D), 1Kgs 17:13; 1Kgs 20:9; Zech 12:7; Prov 20:21 (opposed to אַחֲרִיתָהּ), 1Chr 11:6 (twice in verse); 1Chr 17:9; Neh 7:5 לְמַבָּרִאשׁוֺנָה 1Chr 15:13 (= ׳לְמַהבָּֿר) for what was at first, etc. (מָךְ 1 e); (2) location, ׳בָּר i.e. at the head of an army 1Kgs 20:17, a procession Num 10:14 (P), compare Isa 60:9.
  b. רִאשֹׁנָה alone as adverb: (1) of time first Gen 38:28 (J), 1Kgs 18:25; Jer 16:18; Lev 5:8; Num 2:9; Josh 21:10 (all P), Isa 65:7 (Ew De Che Di Du Skinner, >adjective Ges Hi Kn); (2) of place Gen 33:2 (J); (3) of degree, rank, Esth 1:14.

first, former, things, beginning, chief, …
riʾšôn
first, in place, time or rank (as adjective or noun)
  • (adj) first, primary, former
    • former (of time)
      • ancestors
      • "former things
      foremost (of location)"first (in time)"first, chief (in degree)
    (adv) first, before, formerly, at first

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְהַצָּפִ֥יר הַשָּׂעִ֖יר Tipeha — a lesser break מֶ֣לֶךְ יָוָ֑ן Etnahta — the verse's main pause — take a breath here וְהַקֶּ֤רֶן הַגְּדוֹלָה֙ Pashta — a lesser break אֲשֶׁ֣ר בֵּין עֵינָ֔יו Zaqef Qatan — a strong break ה֖וּא Tipeha — a lesser break הַמֶּ֥לֶךְ הָרִאשֽׁוֹן Silluq — end of the verse

וְהַצָּפִיר הַשָּׂעִיר מֶלֶךְ יָוָן וְהַקֶּרֶן הַגְּדוֹלָה אֲשֶׁר בֵּין-עֵינָיו הוּא הַמֶּלֶךְ הָרִאשֽׁוֹן׃
21
And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
Cross References

Daniel 11:3

וְעָמַד מֶלֶךְ גִּבּוֹר וּמָשַׁל מִמְשָׁל רַב וְעָשָׂה כִּרְצוֹנֽוֹ׃
3
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.

Daniel 10:20

וַיֹּאמֶר הֲיָדַעְתָּ לָמָּה-בָּאתִי אֵלֶיךָ וְעַתָּה אָשׁוּב לְהִלָּחֵם עִם-שַׂר פָּרָס וַאֲנִי יוֹצֵא וְהִנֵּה שַׂר-יָוָן בָּֽא׃
20
Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.

Daniel 8:5

וַאֲנִי׀ הָיִיתִי מֵבִין וְהִנֵּה צְפִיר-הָֽעִזִּים בָּא מִן-הַֽמַּעֲרָב עַל-פְּנֵי כָל-הָאָרֶץ וְאֵין נוֹגֵעַ בָּאָרֶץ וְהַצָּפִיר קֶרֶן חָזוּת בֵּין עֵינָֽיו׃
5
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.