Deuteronomy 12:10

וַ ֽעֲבַרְתֶּם֮

וַ

Prefix — connector and (sometimes: but, so, then)

ֽעֲבַרְתֶּם֮

Root word over, through, pass, passed, on, …

Dictionary form: עָבַר · aw-BAHR

Verb — Qal, Sequential Perfect (Weqatal), second person masculine plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "you (a group)"

In the KJV here: but when ye go over

passed over ×18 pass over ×14 passed ×13 pass ×11 and passed over ×10 went over ×9 go over ×8 shall pass through ×8

More options

pass — Most versatile; suits movement across or through any space.

cross — Best when traversing a boundary, river, or border.

go over — Emphasizes moving to the other side of something.

transgress — Use for moral/legal violations; crossing a forbidden line.

move through — Suits passage within or along a space or crowd.

go by — Informal; good for time passing or someone walking past.

BDB5765 H5674

עָבַר₅₄₈ verb pass over, through, by, pass on (Late Hebrew = Biblical Hebrew; Zinjirli עבר Haph`el Lzb³³⁶ Cook^{88, perhaps} also Nabataean עבר Id^ib.; ᵑ7 עֲבַר, Syriac id.; Assyrian ebêru, id. Dl^{HWB 10}, and derivatives; Arabic id., and derivatives; Sabean עבר = Hebrew עִבַּר

1. Mordt^{SabDenkm 49}; עברת passage, march through DHM^{ZMG xxix (1875), 614} also bank or neighbourhood of a stream SabDenkm⁴⁹); —

Qal₄₆₅ Perfect 3 masculine singular ׳ע Gen 15:17 +, suffix עֲבָרוֺ Jer 23:9 1 singular עָבַ֫רְתִּי 1Sam 15:24 +; 2 masculine plural עֲבַרְתֶּם Gen 18:5 +; 1 plural עָבַ֫רְנוּ Josh 24:17 +, etc.; Imperfect 3 masculine singular יַעֲבֹר Amos 8:5 +, יַעֲבָרֿ Gen 33:14 +, suffix 3 masculine singular יַעַבְרֶ֫נּוּ Isa 33:21; Isa 35:8, יַעַבְרֶ֫נְהוּ Jer 5:22, וַיַּעֲבֹר Gen 12:6 +; 1 singular אֶעֱבֹר Amos 5:17 +, cohortative אֶעְבְּרָה Num 21:22 +, אֶעֱבֹ֑רָה Num 20:19; Judg 12:5, etc.; Imperative masculine singular עֲבֹר Exod 17:5 +; feminine singular עִבְרִי Mic 1:11 + 2 t.; עֲבֹ֑רִי Isa 23:12 masculine plural עִבְרוּ Amos 6:2 +; Infinitive absolute עָבוֺר 2Sam 17:16 construct עֲבֹר Amos 7:8 +, לַעֲבָרֿ 1Kgs 18:6 + Nah 2:1 Qr (Kt לעבור); suffix עָבְרִי Exod 33:22; Deut 4:21, etc.; Participle עֹבֵר Judg 8:4 +, etc.; —

1. pass over:
a. = cross (stream, wady, sea, etc.), (1) with accusative Gen 31:21 (E), Gen 32:11 (J), Josh 3:14; Josh 3:17; Josh 4:1 (all J E), Deut 2:14 (D), Num 32:29 (P), 2Sam 17:20; 2Sam 17:22; 2Sam 17:24; Isa 16:8, + 37 t., + Gen 32:23 (E; accusative מַעֲבַר), וְעָֽבְרָה הָֽעֲבָרָה לַעֲבִיר 2Sam 19:19 (read וַיַּעַבְרוּ We Dr Kit Löhr, and they crossed the ford, or וְעָֽבְרוּ frequent., HPS; > ᵐ5 Klo Bu וַיַּעַבְדוּ הָעֲבֹדָה and they performed the service); also with accusative + accusative of location 1Sam 13:7, + ה locative Deut 4:26; Deut 31:13; Deut 32:47. (2) accusative omitted Judg 3:28; 2Sam 17:16 (twice in verse) + 32 t., + עֹבֵר Judg 8:4 (read וַיַּעֲבֹר Vrss, or strike out as gloss GFM Bu), 2Sam 15:23 a (where read עֹמֵד for ᵑ0 עֹבֵר We Dr Bu Kit Löhr HPS, but strike out עֹבְרִים, plausibly, Klo HPS); with אֶלֿ Num 32:7 (JE), Deut 27:2 (D), Josh 4:13; Josh 22:19 (both P), with אֶלעֵֿבֶר Deut 30:13, with הָעֵבֶר 1Sam 26:13 with ה locative Deut 3:21; Deut 4:14; Deut 6:1; Deut 11:8; Deut 11:11; Deut 34:4; Isa 23:6 with accusative of location Isa 23:12; Jer 2:10; Num 32:32 (P).
b. cross border, boundary, with accusative Num 20:17 b Num 21:22 b (both J E), + אֶלֿ 1Sam 27:2 of invasion, accusative omitted, with אֶלֿ Judg 11:32; Judg 12:3; 1Sam 14:1; 1Sam 14:6; 1Sam 14:8, with ה locative 2Kgs 8:21, absolute 2Chr 21:9.
c. cross over (that is, intervening space) against (עַלֿ) 1Sam 14:4, unto 2Sam 24:20 (read אֶלֿ for עַלֿ Bu HPS, compare ᵐ5^L), so perhaps also Isa 45:14 (עַל; read אֶל ?); with accusative of goal Amos 5:5; Amos 6:2.
d. pass, march over (that is, bodies of captives), Isa 51:23 (twice in verse).
e. = overflow, figurative, Isa 23:10, absolute of invasion (like a flood) Isa 8:8, hence Dan 11:10; Dan 11:40; Nah 1:8 (compare 4 c); of evil thoughts Ps 73:7 compare עָֽבְרוּ דִבְרֵירָֿ֑ע Jer 5:28 they overflow with evil matters. feminine pass, go, over, of waves, over one's head, usually with עַלֿ Isa 54:9; Ps 42:8; Ps 88:17; Ps 124:4; Ps 124:5 (all figurative), Jonah 2:4 with accusative Ps 38:5, compare Jer 23:9 over whom wine hath gone (= overcome with wine).
g. of razor passing over head, with עַל Num 6:50 figurative of time passing over one, with עַלֿ 1Chr 29:30 (compare Biblical Aramaic חלף על Dan 4:13 +).
h. pass over upon (עַלֿ), in weakened sense, nearly = come or light upon; of spirit Num 5:14 (twice in verse); Num 5:30 absolute + מֵאֵת 1Kgs 22:24 = 2Chr 18:23 with עַלֿ also light upon in chastisement or judgment, Hos 10:11; Job 13:13, compare Nah 3:19; Deut 24:5 no affair shall pass over upon (עַלֿ) him, i.e. no duty be laid upon him.
i. overstep, transgress, with accusative of covenant, command, etc. (usually divine); Num 14:41; Josh 7:11; Josh 7:15 (all J E), Deut 17:2; Deut 26:13; Josh 23:16 (all D), Judg 2:20; 1Sam 15:24; Hos 6:7; Hos 8:1; 2Kgs 18:12; Jer 34:18; Isa 24:5; Ps 148:6; 2Chr 24:20; Dan 9:11 command of earthly king Esth 3:3 absolute Ps 17:3.
j. pass over = overlook, forgive עַלפֶּֿשַׁע Mic 7:18 (+ לְ person), Prov 19:11 with לְ person only, Amos 7:8; Amos 8:2.

2. Pass beyond, with accusative 1Sam 14:23 (of battle), Jer 5:22 (twice in verse) (of sea); + אֶל Gen 31:52 (twice in verse) (E); pass a little beyond מְעַט מֵהָראֹשׁ ׳ע 2Sam 16:1, כִּמְעַט שֶׁעָבַרְתִּי מֵהֶם Song 3:4 with accusative of God's command (פֶּה), Prov 8:29 (of sea), Num 22:18 = Num 24:13 (JE); accusative omitted Job 14:5; Ps 104:9.

3. Pass through, traverse, usually
a. with בְּ of land, city, etc.: Num 22:21 (E), Num 20:21; Josh 18:9 (JE), Exod 12:2 (P), 1Sam 9:4 (4 t. in verse); 2Sam 20:14 (+ ה locative), + 31 t.; with בְּתוֺךְ Ezek 9:4; Job 15:19 with בְּקֶרֶב of camp, nation(s) Josh 1:11; Josh 3:2 (D), Josh 24:17 (E), Amos 5:17; Deut 29:15 with accusative Deut 2:18; Deut 29:15; Judg 11:29 (twice in verse); Isa 10:29; Job 14:5 is pass over, beyond (compare 1 i); absolute Exod 12:23 (J), Num 20:19; Num 20:20 (JE), Deut 2:28; Mic 5:7; Lam 3:44; Ezek 14:15; Ezek 33:28 opposed to שׁוּב, pass through and return, go to and fro, Exod 32:27 (E; ׳מִשַּׁעַר לָשַׁעַר בְּ), participle absolute those going to and fro Ezek 35:7; Zech 7:14; Zech 9:8.
b. with בְּ of river 2Sam 19:19 + 2Sam 15:23 (but read עֹמֵד We Dr Bu and others), of sea Zech 10:11, compare Isa 43:2; Ps 66:6, with בְּתוֺךְ Num 33:8 (P), Neh 9:11 with בְּ of gates Isa 62:10 (twice in verse); compare עֹבְרֵי בְּעֵמֶק Ps 84:7 (Ges^{«GKC:130a»§ 130a}).
c. participle absolute הָעֹבְרִים the passers-through Ezek 39:11 a, read probably הָעֲבָרִים (JDMich Hi Co Berthol), vEzek 39:11 b (Co reads אֶתהַֿגַּיְא; Toy strike out as gloss), vEzek 39:14 (strike out ᵐ5 ᵑ6 Co Toy Berthol).
d. pass through between (בֵּין) parts of victim, in covenant Gen 15:7 (J), Jer 34:18; Jer 34:19.
e. traverse with accusative of expanse of water Isa 33:21 (of ship).

4. a. pass along by (עַלֿ), Gen 18:5 (J; not סַרְתֶּם אֶלֿ Ball after ᵐ5), 1Kgs 9:8; Jer 18:16 + 14 t.; with עַלפָּֿנָיו Exod 34:6 (J); with accusative Gen 32:32; Judg 3:26 (on other possibilities see GFM), 2Kgs 6:9 absolute pass by Exod 33:22 (twice in verse) (J), 2Kgs 4:8 + 15 t., + (of wind) Job 37:21; Prov 10:25 and (of waters, = flow past) Hab 3:10 (compare Job 6:15), Job 11:16, hence מוֺר עֹבֵר Song 5:5; Song 5:13 flowing myrrh (liquid, opposed to hard = דְּרוֺר ׳מ Exod 30:23); participle = passer-by Mic 2:8; Ezek 5:14; Ezek 36:34; Ezek 39:15 + 6 t. (Prov 26:10 see Toy), + עֹבֵר אֹרַח Isa 33:8, עֹבְרֵי דֶרֶךְ Lam 1:12; Lam 2:15; Job 21:29; Prov 9:15; Ps 80:13; Ps 89:42 pass by = overtake and pass with accusative 2Sam 18:23.
b. pass by, בְּ of thing, Ps 103:16 (of wind).
c. sweep by, of scourge (figurative) Isa 28:15; Isa 28:18; Isa 28:19 (compare מַעֲבָר 3).
d. be past, over, of time, etc., Amos 8:5; 1Kgs 18:29; Gen 50:4; Song 2:11 + 7 t.
e. pass along (from hand to hand), only participle שֶׁקֶל כֶּסֶף עֹבֵר לַסֹּחֵר Gen 23:16 i.e. current money of the merchant (or, money passing over to merchant ? Bu^{ThLz 1892} (3), 63); כֶּסֶף עֹבֵר 2Kgs 12:5.

5. Pass on, go on:
a. absolute Gen 18:5 (J), Num 22:26 (E), Judg 12:1 + 20 t., + Judg 11:29; Judg 18:13; Josh 10:29 (D; all with accusative of goal + מִן), Gen 18:3 (J; with מֵעַל person); also with אֶלֿ person or thing, proceed unto 1Kgs 19:19; 2Kgs 4:8; Neh 2:14, with עַלֿ person (read אֶלֿ ?) Lam 4:21 with מִן Ruth 2:8, out of the city 2Sam 15:24 with ה locative Judg 12:1; 2Sam 19:41, with ה locative + מִן Josh 10:31; Josh 10:34 (D); מֵעִיר לָעִיר בארץ ׳ע 2Chr 30:10 absolute 2Sam 19:41 all the people of Judah proceeding with the king (read עֹבְרִים for ויעברו, see Hiph`il near the end).
b. specifically of boundary-line, pass on, with ה locative Num 34:4 (twice in verse); Josh 15:3; Josh 15:4; Josh 16:6 (omit אוֺתוֺ ᵐ5 ᵑ9 compare Benn: Hpt Steuern); + מִן Josh 19:13 + מִן + אֶלֿ Josh 18:13 with מִן + לְ Josh 15:6 with אֶלֿ Josh 15:7; Josh 15:10; Josh 16:2; Josh 18:18; Josh 18:19 with accusative of location Josh 15:3; Josh 15:10; Josh 15:11 (all P, except Josh 16:2 J E).
c. with לִפְנֵי pass on before, go in advance of Gen 32:17; Exod 17:5 (both E), Gen 32:22; Gen 33:3; Gen 33:14 (all J), Deut 9:3 + 7 t., + Deut 3:18; Deut 3:28; Deut 31:3 (twice in verse); Josh 1:14 (all D) where reference may be to crossing in advance of; with עַלפְּֿנֵי 2Sam 15:18 so v2Sam 15:23 b (reading עַלפָּֿנָיו ᵐ5^L We Dr Klo Bu Kit HPS).
d. pass on as far as (עַד), Judg 19:12, + מִן vJudg 19:18 with אַחֲרֵי after 2Sam 20:13 תַּעֲבָרכּֿוֺס עַל Lam 4:21 pass on unto (compare תִּסּוֺב Hab 2:16).
e. pass on into (בְּ), Josh 3:11 ( + לִפְנֵי), Josh 4:7 (both J E), compare Judg 9:26; Job 33:28, so also ׳בִּבְרִית י ׳ע Deut 29:11 enter into a covenant with ׳י; (Klo reads ׳וַיַּעֲכֹר בַּבּ also 2Kgs 23:3 for ᵑ0 ויעמד). feminine pass on away from (מֵאֵת) Deut 2:8 ( + ה locative).
g. pass on in order, for counting 2Sam 2:15, עַליְֿדֵי מוֺנֶה Jer 33:13, עֹבֵר עַלהַֿפְּקֻדִים Exod 30:13; Exod 30:14; Exod 38:26, also pass on under (תַּחַת) rod Lev 27:32 (for counting; all P; compare Hiph`il 3 d).
h. pass along, travel with accusative of way Isa 35:8 compare Isa 51:10 אָרְחוֺת יַמִּים עֹבֵר Ps 8:9 with בְּ of way Josh 3:4; Prov 4:15; Prov 7:8.
i. pass on, advance, absolute, Ps 48:5 (Ol We pass away, perish), Mic 2:13 a (accusative of location).

6. Pass away:
a. emigrate, leave one's territory or city Mic 1:11.
b. vanish, of chaff, Isa 29:5 compare Jer 13:24, shadow Ps 144:4, b rooks Job 6:15 (all in simile), Song 5:6.
c. = cease to exist, perish Nah 1:12; Job 30:15; Job 33:18 (בְּ instrumental), Job 36:12 (id.), Job 34:20; Ps 37:36 (but read ואעבר and I passed by, compare 4 a), compare Isa 31:9 (סלעו subject), מֵאֱלֹהַי מִשְׁפָּטִי יַעֲבוֺר Isa 40:27 pass away from.
d. = become invalid, obsolete, of law, decree, Esth 1:19; Esth 9:27, also vEsth 9:28 ( + מִתּוֺךְ הַיְהוּדִים).
e. with מִן of hands Ps 81:7 (i.e. they were freed from). feminine = be alienated, pass into other hands Ezek 48:14 (reading Kt; > Qr Hiph`il). — Jer 2:20 read אֶעֱבוֺד Kt (not אֶעֱבוֺר Qr); וָאֶתֵּן לָהֶם יַעַבְרוּם Jer 8:13 and I gave to them that which they transgress ᵐ5 ᵑ9 ᵑ7 Aq Symm Ew, those that shall pass over them Hi Gf Ke RVm, those that shall consume, devour them Rothst^Kau (reading יְבַעֲרוּם) but all very dubious; ᵐ5 Co strike out; Jer 11:15 read Hiph`il q. v.; מִנֹּגַהּ נֶּגְדּוֺ עָבָיו עָֽבְרוּ Ps 18:13 is difficult; perhaps best, as Che Kit^{Kau Löhr}, out of the brightness before him issued forth hailstones, etc. (strike out עָבָיו); > || 2Sam 22:13 בָּֽעֲרוּ and so here Bu HPS compare Woods^{Hebraica 1887, 262,} his clouds burned with hailstones, etc.; read rather עברו in 2 singular Niph`al Imperfect 3 masculine singular נַחַל אֲשֶׁר לֹא יֵעָבֵר Ezek 47:5 a stream which cannot be forded.

Pi`el 1. Perfect 3 masculine singular שׁוֺרוֺ עִבַּר Job 21:10 his bull impregnateth (compare Late Hebrew)

**מְעֻבֶּרֶת pregnant, Yeb 4:1; 4:2; 7:3; Keth 1:9'; but note also that in ᵑ7^J and Talmud (both Aramaic and Hebrew) עִבֵּר = conceive, עִבּוּר conception, עוֺבֵר embryo; absolute (properly causeth to pass over, that is semen).

2. Imperfect 3 masculine singular ׳וַיְעַבֵּר בְּ 1Kgs 6:21 he made to pass across with chains of gold. —

Hithpa`el see [ עָבַר] below Hiph`il Perfect 3 masculine singular הֶעֱבִיר 2Sam 12:13 +; 2 masculine singular הֵעֲבַ֫רְתָּ Josh 7:7 (Ges^{«GKC:63p»§ 63p}), וְהַעֲבַרְתָּ֫ Ezek 5:1 +; 1 singular הֶעֱבַ֫רְתִּי Zech 3:4, וְהַעֲבַרְתִּ֫י Ezek 20:37 + Jer 15:14 (but read והעבדתי ᵐ5 ᵑ6 ᵑ7 Manuscripts Ew Hi Gf Gie), etc.; Imperfect 3 masculine singular וַיַּעֲבֵר Gen 8:1 +, וַיַּעֲבֶרֿ 2Chr 36:22 = Ezra 1:1, suffix וַיַּעֲבִרֵנִי Ezek 46:21 +, etc.; Imperative masculine singular הַעֲבֵר Ps 119:37 + 2 t., הַעֲבֶרֿ 2Sam 24:10 = 1Chr 21:8 masculine plural suffix הַעֲבִירוּנִי 2Chr 35:23 Infinitive absolute הַעֲבִיר Josh 7:7 (read probably הַעֲבֵיר); construct הַעֲבִיר 2Sam 3:10 +, לַעֲבִיר 2Sam 19:19 (Ges^{«GKC:53q»§ 53q}), etc.; Participle מַעֲבִיר Deut 18:10; Dan 11:20, plural מַעֲבִרִים 1Sam 2:24 (see below); —

1. cause to pass over, bring over:
a. cause one to cross river, with 2 accusative, Gen 32:24 (J), Num 32:5; Josh 7:7 (both J E), 2Sam 19:16; 2Sam 19:42 accusative of river omitted Gen 32:24 (J), Josh 4:3; Josh 7:7 (+ Infinitive abs.; both J E), Josh 4:8 (J E; + אֶלֿ), 2Sam 2:8 (+ accusative of location).
b. cause something to pass over (עַלֿ): razor (accusative) Num 8:7 (P), compare Ezek 5:1 (where Co reads suffix of razor), wind Gen 8:1 (P).
c. make over to (ל), accusative of inheritance Num 27:7; Num 27:8 (P); of making over, dedicating, something to (לְ) deity Exod 13:12 (J E; = קִדַּשׂ). Especially
d. devote children to (לְ) heathen god Jer 32:35; Ezek 23:37 ( + לְאָכְלָה), Lev 18:21 (H), compare Ezek 16:21 + בָּאֵשׁ by fire 2Kgs 23:10 with accusative alone devote Ezek 20:26 with accusative + בָּאֵשׁ alone, devote by fire Deut 18:10; 2Kgs 16:3; 2Kgs 17:7; 2Kgs 21:6 = 2Chr 33:6; Ezek 20:31 (on the practice compare Now^{Archaeology ii. 205 f.} Benz^{Archaeology 483 f.} Toy^{Ezek 16:20}; 20, 26 GFM^{JBL xvi (1897), 161 ff.}).

2. a. cause to pass through, with accusative + בְּ Ezek 14:15; Ezek 47:3; Ezek 47:4 + vEzek 47:4 (where insert בְּ, compare Co Berthol Toy), Num 31:23 (twice in verse) (P); with accusative + בְּתוֺךְ Ps 136:14 with accusative of person alone Ps 78:13, + אֶלֿ Ezek 46:21, + עַדאֲֿשֶׁר Neh 2:7 with accusative of (sound of) שׁוֺפָר Lev 25:9 (H), + בְּ vLev 25:9 (P); with accusative קוֺל = proclamation, + בְּ Exod 36:6 (P), 2Chr 30:5; 2Chr 36:22 = Ezra 1:1; Ezra 10:7 ( + לִ person), Neh 8:15.
b. let pass through, with accusative + בְּ person Deut 2:30.

3. a. cause to pass by, with accusative + עַלֿ, Ezek 37:2 (+ סָבִיב סָבִיב), + עַלפְּֿנֵי Exod 33:19 (J), + לִפְנֵי 1Sam 16:8; 1Sam 16:10 and (לִפְנֵי omitted) v1Sam 16:9.
b. let pass by, with accusative מוֺעֵד Jer 46:17 he hath let the set time pass by (in mocking appell. of Pharaoh).
c. cause arrow to pass beyond one 1Sam 20:36.
d. cause to pass under rod, for counting, Ezek 20:37 (compare Qal 5 g).

4. Cause to pass away, take away, kingdom (accusative) + מִן person 2Sam 3:10, compare Esth 8:2, + מֵעַל Jonah 3:6 (of putting off garment); with accusative of sin 2Sam 12:13; 2Sam 24:20 = 1Chr 21:8; Job 7:21, + מֵעַל person Zech 3:4; Jer 11:15 (reading יַעֲבִרוּ מֵעַל Ew Gf Gie); put away evil things (accusative) from (מִן), 1Kgs 15:12 compare || 2Chr 15:8; Zech 13:2; Eccl 11:10 with accusative alone Ps 119:39; Esth 8:3 also take me away (suffix) 2Chr 35:23 (with מִן) v2Chr 35:24 turn away eyes (accusative) + מִן Ps 119:37. — Gen 47:21 read הֶעֱבִיד לַעֲבָדִים ⅏ ᵐ5 ᵑ9 Ol Kn Di Kau Holz; Jer 15:14 read וְהַעֲבַדְתִּיךָ ᵐ5 ᵑ7 Manuscripts Gie; 2Sam 12:31 read וְהֶעֱבִיד Hoffm^{ZAW ii (1882), 53 f.} Gr Klo Bu Kit HPS, compare Dr Löhr; 2Sam 19:41 (for ויעברו Kt, הֶעֱבִרוּ Qr) read עֹבְרִים ᵐ5 We Bu Löhr HPS, וַיַּעַבְרוּ Kit (see Qal 5 a); Ezek 48:14 read Qal (so Kt; see Qal 6 e); ׳מַעֲבִרִים עַםיֿ 1Sam 2:24 not good is the report which I hear the people of ׳י spreading (compare 2), so Ew Th We Dr Kit Löhr RVm, but order of words difficult; > (ye) make the people of ׳י transgress ᵑ9 AV RV; text dubious; נוֺגֵשׂ מַעֲבִיר Dan 11:20 one causing an exactor to pass through Ew and others RV, Bev proposes ׳נוֺגֵשׂ מ an exactor causing to pass away the glory, etc.

BDB5772 H5674

[עָבַר] verb denominative Hithpa`el be arrogant, infuriate oneself; — Perfect 3 masculine singular הִתְעַבָּ֑ר Ps 78:62 2 masculine singular הַתְעַבַּ֫רְתָּ Ps 89:39 Imperfect 3 masculine singular וַיִּתְעַבֵּר Deut 3:26, וַיִּתְעַבָּ֑ר Ps 78:21; Ps 78:59 Participle מִתְעַבֵּר Prov 14:16; Prov 26:17 suffix מִתְעַבְּרוֺ Prov 20:2 —

1. be arrogant, Prov 14:16 (opposed to יָרֵא).

2. a. put oneself in a fury, become furious, with בְּ person Deut 3:26; Ps 78:62 with עִם person Ps 88:39 absolute Ps 78:21; Ps 78:59 (all of God); of man, with עַל of thing Prov 26:17.
b. incite one to fury for oneself Prov 20:2 (si vera lectio; compare De Ges^{«GKC:54»§ 54} f.).

BDB9751 H5709 H5674 H5710

[עֲדָה] verb pass on, away (ᵑ7 (often for Hebrew עָבַר, Syriac; see Biblical Hebrew I. עָדָה (rare, late)); —

Pe`al Perfect 3 feminine singular עֲדָת Dan 3:27; Dan 4:28 Imperfect 3 masculine singular יֶעְדֵּה Dan 7:14, 3 feminine singular תֶּעְדֵּה Dan 6:9 —

1. pass on, over, with ב person Dan 3:27.

2. pass way, of kingdom Dan 4:28 (מִן person), Dan 7:14 of law Dan 6:9. Haph`el take away (so Egyptian Aramaic S-C^{G 35}): Perfect 3 masculine plural הֶעְדִּיו, accusative of thing, Dan 5:20 (מִן person), Dan 7:12 Imperfect 3 masculine plural יְהַעְדּוּן vDan 7:26 Participle מְהַעְדֵּה Dan 2:21 remove, depose kings, of God.

over, through, pass, passed, on, …

ʿābar

to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)

to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress

(Qal)

to pass over, cross, cross over, pass over, march over, overflow, go over

passers-through (participle)

passer-by (participle)

to emigrate, leave (one's territory)

to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ יַּרְדֵּן֒

הַ

Prefix — article the

יַּרְדֵּן֒

Root word a name — transliterate it ("Jordan")

Dictionary form: יַרְדֵּן · yahr-DANE

Noun — Proper Name

In the KJV here: jordan

jordan ×122 of jordan ×35 to jordan ×4 and jordan ×3 at jordan ×3 in jordan ×3 of jordan the ×2 also and jordan ×1

More options

Jordan — Standard proper noun; use in nearly all contexts.

Jordan River — Add 'River' for clarity when body of water is emphasized.

the Jordan — With definite article; natural in narrative prose.

the Jordan River — Full form; best for introductory or geographic passages.

BDB3720 H3383

יַרְדֵּן₁₈₂ proper name, of a river Jordan (according to Rel Ol^{§ 215 c}, from ירד with ןֵ֯ for original ןַ֯, compare ᵐ5 ὁ Ιορδανης; = river as flowing downward, descending, then of particular stream as river Κατ’ ἐξοχήν. See also Sta^{§ 294 e} (ןֵ֯ for ןֶ֯, but name according to Sta non-Hebrew)) — absolute always ׳הַיַּר in prose Gen 13:10 + 162 t.; with ה locative הַיַּרְדֵּ֫נָה Judg 8:4 + 3 t.; יַרְדֵּן only Ps 42:7; Job 40:23 construct יַרְדֵּן Num 26:3 + 11 t. Numbers Josh + 1Chr 6:63 — the river of Palestine: in all periods, chiefly Hexateuch (122 t.: Gen 5 t. J; Num 20 t. P, 1 t. J E; Deut 26 t.; Josh 34 t. J E, 20 t. D, 16 t. P), Judges (12 t.), and Samuel (18 t.); in Kings 13 t.; Chronicles 7 t.; elsewhere 10 t.; — הַיַּרְדֵּן הַזֶּה Gen 32:11 (J), Deut 3:27; Deut 31:2; Josh 1:2; Josh 1:11; Josh 4:22 (all D); בְּעֵבֶר הַיַּרְדֵּן Gen 50:10; Gen 50:11 (J), Josh 7:7; Josh 24:8 (both J E), + 20 t. D + Judg 5:17; Judg 10:8; 1Sam 31:7 P has also מֵעֵבֶר הַיַּרְדֵּן Num 32:19, and לַיַּרְדֵּן ׳מֵע vNum 32:19 vNum 32:32; Num 35:14; Josh 14:3, also Josh 17:5 (JE), Josh 18:7 (D), Judg 7:25; 1Chr 12:37; 1Chr 26:30 in P peculiarly יַרְדֵּן יְרֵחוֺ the Jordan of (at) Jericho, with עַל Num 26:3; Num 26:63; Num 31:12; Num 33:48; Num 33:50; Num 35:1; Num 36:13, with מֵעֵבֶר לְ Num 22:1; Num 34:15; Josh 13:32; Josh 20:8 (= 1Chr 6:63), with מִן Josh 16:1 (E?); עֵבֶר הַיַּרְדֵּן Isa 8:23; Deut 4:49; Josh 13:27 (P); see below עבר; מֵי הַיַּרְדֵּן Josh 3:13 (twice in verse); Josh 4:18; Josh 4:23 (all J E), Josh 3:8; Josh 5:1 (both D); מֵימֵי הַיַּרְדֵּן Josh 4:7 (JE); ׳גְּאוֺן הַיַּר Jer 12:5; Jer 49:19; Jer 50:44; Zech 11:3 (see גאון a, above); שְׂפַת ׳הַיּר 2Kgs 2:13 יוֺשֵׁב עַלהַֿיָּם וְעַל יַד הַיַּרְדֵּן Num 13:29 (J E; elsewhere in Numbers, P); כִּכַּר הַיַּרְדֵּן the circle of Jordan, i.e. the plain about Jericho Gen 13:10; Gen 13:11 (J), 1Kgs 7:46; 2Chr 4:17 ׳מַעְבְּרוֺת הַיַּר Judg 3:28; Judg 12:5; Judg 12:6 fords of the Jordan; אֶלגְּֿגְּלִילוֺת הַיַּרְדֵּן אֶלעֵֿבֶר בְּנֵי יִשְׂרָאֵל Josh 22:11, compare vJosh 22:10 (both P; see גלילות above); אֶרֶץ יַרְדֵּן Ps 42:7 (without article only here and in following); יָגִּיחַיַרְדֵּן אֶלפִּֿיהוּ Job 40:23 a Jordan bursteth forth into his mouth.

jordan

yardēn

descender

Jarden, the principal river of Palestine

the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approximately 200 miles (320 km)

וִֽ ישַׁבְתֶּ֣ם

וִֽ

Prefix — connector and (sometimes: but, so, then)

ישַׁבְתֶּ֣ם

Root word dwell, inhabitants, dwelt, sat, sit, …

Dictionary form: יָשַׁב · yaw-SHAHB

Verb — Qal, Sequential Perfect (Weqatal), second person masculine plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "you (a group)"

In the KJV here: and dwell

the inhabitants ×105 dwelt ×69 dwell ×48 and dwelt ×38 sat ×30 and the inhabitants ×24 that dwelt ×21 to dwell ×20

More options

live — Best default for permanent residence or settlement.

sit — Physical posture; prefer for concrete, momentary action.

stay — Temporary or shorter-term presence; replaces 'abide/tarry'.

settle — Implies putting down roots; good for colonization contexts.

reside — Slightly formal; suits official or legal-register passages.

remain — Emphasizes continuing in place; good for lingering contexts.

BDB3774 H3427

יָשַׁב₁₀₉₀ verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI^{10; 31} ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHM^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Dl^{HWB 244}; Arabic leap, jump, Himyer. dialect sit, Lane²⁹¹⁹; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

Qal Perfect 3 masculine singular יָשַׁב Gen 13:12 +; 2 masculine singular יָשַׁבְתָּ Judg 5:16, וְיָשַׁבְתָּה נָ֑הּ consecutive Deut 17:14 2 masculine plural יְשַׁבְתֶּם Deut 1:46; Lev 18:3, וִישַׁבְתֶּם consecutive Lev 25:18 + 7 t., etc.; Imperfect יֵשֵׁב 1Sam 5:7 +, יֵשֶׁבֿ Gen 44:33; Ezek 44:3, יֵ֫שֶׁב before monosyll. 1Kgs 7:8; Job 22:8 וַיֵּ֫שֶׁב Gen 4:16 +; וַיֵּשֶׁב֑ Ruth 4:1 1 singular אֵשֵׁב Judg 6:18 +, וָאֵשֵׁב Deut 9:9 + 3 t. + Ezek 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1Sam 27:5 אֵשֵׁבָ֑ה Isa 49:20 וָאֵשְׁבָה Ezek 9:3 3 masculine plural יֵשְׁבוּ Gen 47:4 +; 3 feminine plural תישׁבנה Ezek 35:9 Kt (i.e. תֵּישַׁבְנָה Ol^{§ 242 d} Kö^{i. 401}), Qr תָּשׁוֺבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 plural נֵשֵׁב Jer 42:13; Jer 42:14, וַנֵּ֫שֶׁב Num 20:15 + 5 t.; Imperative masculine singular שֵׁב Gen 20:15 +, שֶׁבֿ Gen 35:1 שְׁבָה Gen 27:19 +; feminine singular שְׁבִי Gen 38:11 +; masculine plural שְׁבוּ Gen 22:5 +, etc.; Infinitive absolute יָשֹׁבֿ 1Sam 20:5 construct שֶׁ֫בֶת 1Sam 7:2 +; שָׁ֑בֶת Isa 40:22 +; suffix שִׁבְתִּי 2Sam 7:5 +, etc.; Participle masculine י(וֺ)שׁב Gen 4:20; Gen 24:3 +, etc.; feminine ישְׁבָה Nah 3:8 י(וֺ)שֶׁבֶת Judg 4:5 +; י(וֺ)שָׁ֑בֶת Josh 2:5; 2Kgs 4:13 ישַׁבְתְּ֯י Jer 22:23, י(וֺ)שֶׁבֶת֯י Jer 10:17; Lam 4:21; Ezek 27:3 (Kt preferable in all these, see Ol^{§ 123 d} Ges^{«GKC:90»§ 90}. 3 a); feminine plural ישְׁבוֺת 1Sam 27:8 —

1. a. sit on (עַל) a seat 1Sam 20:25, stone Exod 17:12, teraphim Gen 31:34, couch Gen 48:2 (all E), Ezek 23:41, knees 2Kgs 4:20, throne Exod 11:5; Exod 12:29 (J), Deut 17:18; 1Sam 1:9; 1Sam 4:13; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20 +, see absolute below; of ׳י, הַיּשֵׁב עַלחֿוּג הָאֶרֶץ Isa 40:22 dust Isa 47:1, ground (אֶרֶץ) Ezek 26:16, ashes Jonah 3:6 (these in token of humiliation); sit down by (עַל) a well Exod 2:15 or pool 2Sam 2:13 with אֶל 1Sam 28:23 sit in (ב) house, street, doorway, assembly, etc. 2Sam 7:1; Judg 19:15; Gen 38:14 (J), Jer 15:17; Jer 26:10; Ps 1:1; Song 2:3 so Ezek 31:6; Ezek 31:17 (figurative); of No of Amon (personified city) הַיּשְׁבָה בַּיְאֹרִים Nah 3:8 she who sate amid the rivers; with לְ sit on to (pregnantly) לָאָרֶץ Isa 3:26; Isa 47:1; Lam 2:10, לְכִסֵּא Ps 9:5, at, לְפֶתַח בית Prov 9:14, לִימִינוֺ(יׅ 1Kgs 2:19; Ps 110:1 לַמַּבּוּל Ps 29:10 with לִפְנֵי Gen 43:33 (J), + שָׁם Judg 20:26; Judg 21:2; 2Sam 7:18 = 1Chr 17:16 with עִם 1Sam 20:5; Prov 31:22 with אֶתֿ Jer 16:8; Job 2:13 with תַּחַת Judg 6:11; Mic 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jonah 4:5 with מִנֶּגֶד Gen 21:16 (twice in verse) (E), נֶגֶד Isa 47:14, מִקֶּדֶם לָעִיר Jonah 4:5 מִצַּד 1Sam 20:25; Ruth 2:14 with accusative of congnate meaning with verb Ezek 28:2 לִשְׁפֹּט Exod 18:13; Joel 4:12 (compare Ps 9:5; Isa 28:6); hence absolute of sitting as king or judge Exod 18:14; Ps 61:8; Mal 3:3, יושׁבים Isa 10:13, perhaps Amos 1:5; Amos 1:8, especially of ׳י sitting (enthroned), Ps 2:4; Ps 9:8; Ps 29:10; Ps 55:20; Ps 102:13; Lam 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1Sam 4:4; 2Sam 6:2 = 1Chr 13:6; 2Kgs 19:15; Ps 99:1 ישֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 (see with עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָָֽשְׁבוּ כִסְאוֺת לְמִשְׁפָּט Ps 122:5 הַיּשְׁבִים Ruth 4:14, i.e. in the gate (compare vRuth 4:11), those in whose presence purchase of land took place.
b. sit, sit down, absolute, Judg 19:6; Ruth 4:1; Ruth 4:2; Neh 1:4; Jer 36:15 (followed by clause of purpose, to eat, etc.) Gen 37:25; Esth 3:15 +; opposed to קוּם Exod 32:6 (JE) Ps 139:2, מְאַחֲרֵי שֶׁבֶת Ps 127:2 (opposed to מַשְׁכִּימֵי קוּם); so Isa 37:28 = 2Kgs 19:27 (read לְפָנַי קֻמְךָ at end of v2Kgs 19:27 = 2Kgs 19:26 We in Bl^{Einl. 4, 257} Rs^{Proph. 351, and n. 9}); but also קוּמִי שְׁבִי Isa 52:2, explained by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶלהַֿמִּטָּה 1Sam 28:23 and) 2Sam 19:9.
c. sit down outside (חוּץ), i.e. perform a necessity of nature Deut 23:14.
d. sit = be set (as a jewel), ישְׁבוֺתּ עַלמִֿלֵּאת Song 5:12 set on a filling (i.e. in a setting, De and others), in description of eyes; (> others sitting by full streams).

2. a. remain, stay, tarry (for a limited or indefinite time), with אֶת person Gen 24:55 (J), Judg 19:4; 2Sam 16:8 with עִם person Gen 27:44 (J), עִמָּדִי Gen 29:19 (E), Judg 17:10 with בְ local 1Sam 7:2 (of ark), 1Sam 13:16; 1Sam 14:2; 1Sam 24:4 (1Sam 23:25 read אֲשֶׁר for וַיֵּשֶׁב ᵐ5 We Dr Klo Kit Bu), 2Sam 10:5; 2Sam 19:25 (where read שִׁבְתּוֺ for שִׁיבָתוֺ Dr Klo Bu, see We), Num 35:25 (P), Job 24:13 with שָׁם 1Kgs 11:16, שָׁם עַדעֿוֺלָם 1Sam 1:22 with על (by) 1Sam 25:13; 1Sam 30:24 פֹּה 2Kgs 7:4 שְׁבוּ לָכֶם פֹּה עִםֿ הַחֲמוֺר Gen 22:5 (E); with בֵּין Judg 5:16, מִחוּץ לְ Lev 14:8 (P),אֵצֶל 1Sam 20:19 with accusative בית 2Sam 6:11; 2Sam 13:20; Ruth 2:7 absolute 1Sam 1:23 (twice in verse); abide, endure Mic 5:3, וְיהוּדָה לְעוֺלָם תֵּשֵׁב Joel 4:20, so of Mt. Zion Ps 121:1.
b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24 and his bow abode as a firm one (poem in J); 1Kgs 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lev 12:4, ׳עלדֿמי וגו vLev 12:5.

3. dwell, have one's abode in (ב) a land, city, house, etc., Gen 4:16; Gen 13:7; Gen 13:12 (twice in verse); Gen 19:29; Gen 24:37; Gen 24:62; Deut 1:4; Deut 3:2; Josh 20:6; 2Sam 7:6 + often (on 2Sam 21:16 see ישׁבו בְנֹב, p. 444); in tents Jer 35:7; Jer 35:10; 1Chr 5:10 figurative of justice (צְדָקָה) Isa 32:16 (|| וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gen 24:3; Josh 13:13; Josh 16:10; Judg 1:30; Judg 1:32; Judg 1:33; Judg 3:5 so with בְּתוֺךְ Gen 23:10 (P); with עַל + הארץ, of God 1Kgs 8:27 = 2Chr 6:18 of people Lev 25:18; Lev 25:19; Lev 26:35 (H); with לְ Job 15:28 with בֵּין Gen 20:1 (E); dwell with (אֶת) Gen 34:16; Gen 34:22 (P), Exod 2:21 (E), Josh 15:63 (JE), Judg 1:16; Judg 1:21; Judg 17:11 יֵשְׁבוּ יְשָׁרִים אֶתפָּֿנֶיךָ Ps 140:14 so with עִם Josh 20:4; Deut 23:17 (+ בקרב), Ps 26:4 (i.e. assoc. with); with יַחְדָּו Gen 13:6 (twice in verse) (J), Gen 36:7 (P), Deut 25:5 שֶׁבֶת גַּםיָֿ֑חַד Ps 133:1 dwell in their stead (תַּחְתָּם) Deut 2:12 (twice in verse); Deut 2:22; Deut 2:23; 1Chr 4:41; 1Chr 5:22 absolute לָשֶׁבֶת יְצָרָהּ Isa 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֺם שִׁבְתְּךָ 1Kgs 8:30 = 2Chr 6:21, also ׳מְכוֺן שׁ 1Kgs 8:39; 1Kgs 8:43; 1Kgs 8:49 = 2Chr 6:30; 2Chr 6:33; 2Chr 6:39, so Ps 33:14 ׳מָכוֺן לְש֔ Exod 15:17; 1Kgs 8:13 = 2Chr 6:2. Participle ישֵׁב = substantive, dweller, inhabitant, very often (c. 215 t.): e.g. ישֵׁב אהלים Gen 25:27 (J); often collective ישֵׁב אהל Gen 4:20 (J), ישׁב הָאָרֶץ Gen 34:30; Gen 50:11 (both J), Exod 34:12; Exod 34:15 (JE); also in poetry f., (as collective; see Dr on 1Sam 17:21) יוֺשֶׁבֶת שָׁפִיר etc., MI 1Sam 1:11 (twice in verse); 1Sam 1:12; 1Sam 1:13; 1Sam 1:15 יוֺשֶׁבֶת צִיּוֺן Isa 12:6; Jer 51:35 similarly Jer 10:17; Jer 21:23; Jer 48:19 (compare Lam 4:21) Zech 2:11 with בת in app. (Da^{§28 R. 6}), יוֺשֶׁבֶת בַּתמִֿצְרַיִם Jer 46:19, so Jer 48:18 more usually plural ישְׁבֵי הֶעָרִים Gen 19:25 (J), compare Deut 13:14 ישְׁבֵי הָאָרֶץ Exod 23:21 (JE), compare Exod 15:14; Exod 15:15 (poem in E); ישְׁבֵי תֵבֵל Isa 18:3, יוֺשְׁבֵי חָ֑דֶל Isa 38:11, etc.; ישְׁבֶיהָ Lev 18:25; Lev 25:10 (H), Num 13:32 (P); absolute יוֺשֵׁב (collective) Amos 1:5; Amos 1:8; Isa 49:19 הַיוֺשְׁבִים 1Chr 9:2 also (strangely) ישְׁבוֺת הארץ 1Sam 27:8 = the populations of the land We Dr (elsewhere in this sense only feminine singular and in poetry, see above); frequently in phrase without in habitant (i.e. so that there shall be no inhabitants), מֵאֵין ישׁב Isa 5:9; Isa 6:4; Isa 26:9; Isa 33:10; Isa 34:23; Jer 44:22; Jer 46:19; Jer 51:29; Jer 51:37; Zeph 2:5; Zeph 3:6 מֵאֵין יוֺשֵׁב בָּהֶן Jer 48:9 מִבְּלִי ישֵׁב Jer 2:15; Jer 9:10 לאֹ יִהְיֶה יוֺשֵב בָּהּ Jer 50:3 לְבִלְתִּי הֱיוֺתבּֿוֺ יוֺשֵׁב Jer 51:62.

4. of a land or city, sit, abide seated in its place, figurative for be inhabited Jer 17:6; Jer 17:25; Jer 50:13; Jer 50:39; Ezek 26:20; Ezek 29:11; Ezek 36:35; Isa 13:20 (|| לאֹ תִּשְׁכּוֺן), Zech 2:8; Zech 9:5; Zech 14:11 יָָֽשְׂבָה תַּחְתֶּיהָ Zech 12:6; Zech 14:10; Ezek 35:9 Kt is תישׁבנה, Qr תָּשׁוֺבְנָה; Co תושׁבנה, i.e. Niph`al תִּוָּשַׁבְנָה (compare Ezek 36:10), or Hoph`al תּוּשַׁבְנָה (compare Isa 44:26); of palace, וְאַרְמוֺן עַלמִֿשְׁפָּטוֺ יֵשֵׁב Jer 30:18. Niph`al Perfect 3 feminine singular נוֺשָׁ֑בָה Jer 6:8 3 plural וְנָֽשְׁבוּ consecutive Ezek 36:10, נוֺשָׂ֑בוּ Ezek 26:19, נוֺשָׁ֑בֻ֯ה Jer 22:6 Participle feminine נוֺשֶׁבֶת Ezek 26:17 ( < נִשְׁבַּתְּ ᵐ5 Co, √ שׁבת), נוֺשָׁ֑בֶת Exod 16:35 plural נוֺשָׁבוֺת Ezek 12:20; Ezek 38:12 — be inhabited, of land Exod 16:35 (perhaps = be habitable), Jer 6:8 of cities Jer 22:6; Ezek 12:20; Ezek 26:19; Ezek 36:10 חֳרָבוֺת נוֺשָׁבוֺת Ezek 38:12 — Ezek 26:17 see above; Ezek 35:9 see

Qal 4. Pi`el Perfect 3 masculine plural וְיִשְּׁבוּ טִירוֺתֵיהֶם בָּ֑ךְ Ezek 25:4 and they shall set their encampments in thee (ᵐ5 ᵑ6 Co וְיֵשְׁבוּ inhabit. Hiph`il Perfect 3 masculine singular השִׁיב Ezra 10:14, suffix הוֺשַׁיבַנִי Lam 3:6; Ps 143:3 1 singular הוֺשַׁבְתִּי Lev 23:33, וְה(וֺ)שַׁבְתִּים consecutive Hos 11:11; Jer 32:37 וְהוֺשְׁבוֺתִים consecutive Zech 10:6 (Kö^{i, 413}; but probably text error, see Thes and Ges^{Lgb 464}; read probably וַהֲשִׁבוֺתִים as vZech 10:10, so Sta^{ZAW. 1881, 21} We), etc.; Imperfect 3 masculine singular וַיּוֺשֵׁב Gen 47:11, וַיּוֺ֫שֶׁב 2Chr 8:2; Ps 107:36 suffix וַיּוֺשִׁיבַי֯נִי 1Kgs 2:24 (Kö^{i, 414. 224}); וַיּשִׁיבֵם Job 36:7 1 plural ונּ֫שֶׁב Ezra 10:2, etc.; Imperative masculine singular הוֺשֵׁב Gen 47:6 masculine plural ה(וֺ)שִׁיבוּ 1Kgs 21:9; 1Kgs 21:10 Infinitive construct ה(וֺ)שִׁיב 1Sam 2:8; Neh 13:27 הוֺשִׁיבִי Ps 113:8 (Ol^{§ 123 d}; read בוֺ-, see Che); Participle absolute מוֺשִׁיב Ps 68:7, construct מוֺשִׁיבִי Ps 113:9 (Ol^l.c. Ges^l.c.); —

1. cause to sit with accusative of person + על כסא 1Kgs 2:24; 2Chr 23:20 so (without על כסא) + לָנֶצַח Job 36:7 set, place with accusative of person + נֶגְדּוֺ 1Kgs 21:10, also v1Kgs 21:9, v1Kgs 21:12 (בְּראֹשׁ הָעָם).

2. cause to abide (accusative of person) at (ב) 1Sam 30:21.

3. a. cause to dwell, with accusative of person + ב location 1Sam 12:8; 2Kgs 17:6; Hos 12:10; Gen 47:6; Gen 47:11 (P), Lev 23:43 (H), Lam 3:6; Ps 143:3 בְּאֶרֶץ תַּחְתִיּוֺת Ezek 26:20 accusative of person omitted 2Kgs 17:24; 2Kgs 17:26 accusative of person + שָׁם 2Chr 8:2; Ps 107:36 accusative of person + עַלהַֿבָּתִּים Hos 11:11 (but read וַהֲשִׁבֹתִים We); accusative of person omitted, with עם person 1Sam 2:8; Ps 113:8 מוֺשִׁיב יְחִידִים בַּ֫יְתָה Ps 68:7 causing solitary ones to dwell in a house (or is מוֺשִׁיב for מֵשִׁיב Bae?); with accusative of person only עֲקֶרֶת הַבַּיִת ׳מושׁ Ps 113:9 giving a dwelling to her that is barren of house; absolute with לָבֶ֫טַח Jer 32:37; Ps 4:9 absolute with כְּקַדְמוֺתֵיכֶם Ezek 36:11. On Zech 10:6, see above
b. cause cities (עָרִים) to be inhabited Ezek 36:33; Isa 54:3.

4. marry (properly give a dwelling to, compare Ps 113:9), only Ezra Nehemiah, and only with accusative נָשִׁים נָכְרִיּוֺת strange or foreign women Ezra 10:2; Ezra 10:10; Ezra 10:14; Ezra 10:17; Ezra 10:18; Neh 13:27 so השִׁיבוּ נָשִׁים אַשְׁדֳּו֯דִיּוֺת Neh 13:23. Hoph`al Perfect וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Isa 5:8 and ye be made to dwell alone in the midst of the land. Imperfect הָאֹמֵר לִירוּשָׁלַםִ תּוּשָׁב֑ Isa 44:26 he who saith of Jerusalem, she shall be inhabited. Ezek 35:9 see Qal 4.

BDB9601 H3488 H3427

יְתִב (K^{§ 25 a}) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K^{§ 43.1.Beisp. b}), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.

2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

dwell, inhabitants, dwelt, sat, sit, …

yāšab

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

to dwell, remain, sit, abide

(Qal)

to sit, sit down

to cause to sit

to be inhabited

בָּ אָ֔רֶץ

בָּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

אָ֔רֶץ

Root word land, earth, ground, country, countries, …

Dictionary form: אֶרֶץ · eh-RETS

בָּ

Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, both singular, absolute state

In the KJV here: in the land

the land ×425 the earth ×247 in the land ×246 of the earth ×197 of the land ×197 land ×130 out of the land ×66 in the earth ×43

More options

land — Best default; territory, region, or promised land.

earth — Prefer for cosmic or global scope (whole creation).

ground — Physical soil or surface; localized, tangible contexts.

country — Distinct nation-territory; political or ethnic emphasis.

region — Geographical area without strong political connotation.

world — Rare; only when universal scope is clearly intended.

BDB780 H776

אֶ֫רֶץ₂₄₀₇ noun feminine^{Gen 10:11} & (seldom) masculine^{Gen 13:16} earth, land (Phoenician, MI ארץ, Assyrian irƒitu COT^Gloss, Arabic , Sabean ארץֿ e.g. Os⁹ DHM^{ZMG 1875, 594, 614}; Semitic Sprachf. 12, compare Prä^{BAS i. 374 n.}, Aramaic אֲרַע, ) — ׳א absolute Gen 1:24 +; construct Gen 2:11 +; אָ֑רֶץ Gen 1:10 +; with article always הָאָ֫רֶץ Gen 1:11 +; with ָ ה locative אַ֫רְצָה Gen 11:31 +, (this form also in poetry = אֶרֶץ Job 34:13 +); suffix אַרְצִי Job 20:15 +; (אַרְצֶ֑ךָ) אַרְצְךָ Job 12:1 +, etc.; plural אֲרָצוֺת Jer 28:8 + 65 t.; construct אַרְצוֺת Ezek 39:27 + 6 t.; suffix אַרְצֹתָם Gen 10:5 + 2 t.; —

1. a. earth, whole earth (opposed to a part) Gen 18:18; Gen 18:25; Gen 22:18 (= הָאֲדָמָה Gen 12:3) Jer 25:26; Jer 25:29; Jer 25:30; Jer 26:6; Isa 37:16; Isa 37:20 = 2Kgs 19:15; 2Kgs 19:19; Zech 4:10; Zech 4:14 +.
b. earth, opposed to heaven, sky Gen 1:2; Exod 20:4; Deut 5:8; Deut 30:19; Judg 5:4; Lam 2:1; Isa 37:16 = 2Kgs 19:15; Ps 146:6; 1Chr 21:16; 1Chr 29:11; 2Chr 2:11 +; as permanent Eccl 1:4 built on foundations, or pillars 1Sam 2:8; Ps 104:5; Job 38:4; Isa 48:13; Isa 51:13; Isa 51:16 compare also Isa 24:18; Ps 82:5 firm, so that its shaking is something terrible, & token of terrible power 1Sam 14:4; 2Sam 22:8 = Ps 18:8; Job 9:6 compare Ps 46:2 & vPs 46:6 so also Amos 8:8; Isa 2:19; Isa 2:21; Isa 24:18; Isa 24:19; Isa 24:20; Ps 60:4; Ps 77:19; Ps 99:1; Ps 114:7 as hung on nothing Job 26:7 with waters under it Exod 20:4 = Deut 5:8 compare Gen 7:11 personified, especially as addressed, called to witness, etc. Deut 32:1; Jer 6:19; Jer 22:29; Isa 1:2; Mic 1:2; Job 16:18.
c. earth = inhabitants of earth Gen 6:11; 1Kgs 2:2; 1Kgs 10:24; Ps 33:8; Ps 66:4 + compare ׳תֵּבֵל א Prov 8:31; Job 37:12.

2. land =
a. country, territory, שִׁנְעָר ׳א Gen 10:10, מִצְרַיִם ׳א Gen 21:21 compare also Gen 10:11; Gen 11:28; Gen 11:31; Gen 13:10; Gen 47:6; Gen 47:27; Gen 50:8; Isa 7:18; Isa 23:1; Isa 23:13; Isa 27:13; Ps 78:12; Jer 25:20; 1Chr 1:43 personified Isa 62:4; Eccl 10:16; Eccl 10:17.
b. district, region Gen 19:28; Gen 22:2; Josh 11:3; Ps 42:7.
c. tribal territory Deut 34:2; Judg 21:21; 1Sam 9:4; 1Sam 9:16; 1Sam 13:7; 1Kgs 15:20; Isa 8:23 and still smaller territories 1Sam 9:4; 1Sam 9:5.
d. piece of ground Gen 23:15.
e. specifically land of Canaan, or Israel Gen 11:31; Gen 12:1; Gen 12:5; Gen 12:6; Gen 12:7; Gen 31:3; Deut 17:14; Deut 18:9; 2Kgs 5:2; 2Kgs 5:4 +; especially object of יָרַשׁ possess Deut 3:20 + often Deuteronomy, Psalms and elsewhere; so after נָחַל Josh 19:49 +; נָתַן Deut 1:21 +. feminine = inhabitants land Lev 19:29; Ezek 14:13 + compare Deut 24:4; Zech 12:12 etc.
g. used even of Sh®°ôl Job 10:21; Job 10:22 (compare Assyrian irƒit la târat, land without return, in Descent of Ishtar, see Jr^{10. 65}); see also Ps 139:15; Isa 44:23.

3. a. ground, surface of ground = אֲדָמָה q. v. Gen 1:26; Gen 1:30; Gen 18:2; Gen 33:3; Gen 38:9; Exod 4:3; Exod 16:4; Ruth 2:10; 1Sam 5:4 + very often in Samuel.
b. soil, as productive = אֲדָמָה Gen 1:11; Gen 1:12; Lev 19:9; Lev 25:9; Lev 26:4 compare Num 14:7; Num 14:8; Isa 36:7 = 2Kgs 18:32; Ps 72:6; Ps 72:16; Ps 107:34; Ps 107:35; Ezra 9:12; Neh 9:35.

4. אֶרֶץ in phrases:
a. people of the land ׳עַםהָֿא of non-Israelites Gen 23:7; Gen 23:12; Gen 23:13 (P) Num 14:9 (JE); as well as Israel Lev 20:4 (H) 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse); especially common people, opposed to officials, princes Lev 4:27 (P) Ezek 7:27; 2Kgs 11:18; 2Kgs 11:19.
b. in measurements of distance, ׳כִּבְרַת הָא the space or distance of country (see כּברה) Gen 35:16, so ׳כִּבְרַת א some distance Gen 48:7; 2Kgs 5:19.
c. אֶרֶץ הַמִּישׁוֺר the country of the plain, level or plain country Deut 4:33; Jer 48:21 מִישׁוֺר ׳א figurative Ps 143:10 (but read אֹרַח ᵑ6 Bi Gr Che, compare Ps 27:11).
d. חַיִּים ׳א land of the living Ps 27:13 הַחַיִּים ׳א Ps 142:6.
e. ׳קְצֵה הָא end(s) of the earth Isa 42:10; Isa 43:6 (|| רָחוֺק) Ps 135:7; Prov 17:24, so ׳אַפְסֵי א Prov 30:4 +; ׳קְצוֺת הָא Isa 40:28; Isa 41:5; Isa 41:9.

5. plural אֲרָצוֺת is almost wholly late, Jer 16:15 + 6 t. Jeremiah; 23 t. Ezekiel; Isa 36:20; Isa 37:11 = 2Kgs 18:35; 2Kgs 19:11 (Isa 37:18 read הַגּוֺיִם see Che Di & compare 2Kgs 19:17); 22 t. Chronicles; Dan 9:7; Dan 11:40; Dan 11:42; Ps 105:44; Ps 106:27; Ps 107:3; Ps 116:9 besides these only P Gen 10:5; Gen 10:20; Gen 10:31; Lev 26:36; Lev 26:39, except Gen 26:3; Gen 26:4 (J^R) Gen 41:54 (JE); it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc., see especially absolute Ezek 20:32; Ezek 22:4 = the various petty divisions of Canaan afterward united under Israel's control Gen 26:3; Gen 26:4, compare 1Chr 13:2 אַרְצוֺת יִשְׂרָאֵל, 2Chr 11:23 אַרְצוֺת יְהוּדָה.

BDB9347 H772 H776

[אֲרַע]₂₁ noun [feminine] earth (so ᵑ7 Syriac; = Biblical Hebrew אֶרֶץ, q. v.); — emphatic אַרְעָא Dan 2:35; Dan 2:39 + 16 t. Daniel; Ezra 5:11; Jer 10:11b; אַ֫רְעָא (D^{§§ 9, 5 a; 44, 1 n}) = אֲרַע + ָ֯ of direction, earthward, i.e. downward, אַרְעָא מִנָּח Dan 2:39 Kt lower than thou, i.e. inferior to thee Qr אֲרַע (compare ᵑ7 אֲרַע מִן Ruth 4:4); — Jer 10:11a see [ אֲרַק].

land, earth, ground, country, countries, …

ʾereṣ

the earth (at large, or partitively a land)

land, earth

earth

whole earth (as opposed to a part)

country, territory

ground

people of the land

lands, countries

often in contrast to Canaan

אֲשֶׁר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

יְהוָ֥ה

Root word a name — transliterate it ("The lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

אֱלֹֽהֵי כֶ֖ם

אֱלֹֽהֵי

Root word god, gods, judges, great, goddess, …

כֶ֖ם

Suffix — pronoun your / you (a group)

Dictionary form: אֱלֹהִים · eh-loh-HEEM

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: your god

god ×587 thy god ×320 of god ×316 your god ×162 our god ×116 the god ×110 gods ×95 their god ×62

More options

God — Preferred for the God of Israel; singular context.

gods — Use for polytheistic or plural divine beings.

deity — Neutral, academic tone; suits comparative religion contexts.

divine being — Emphasizes nature over identity; good for ambiguous referents.

judge — Use when context is legal or judicial authority.

mighty one — Captures intensifying plural; rare angelic or hero contexts.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2170 H1984 H430 H3050

II. [הָלַל] verb be boastful, Pi`el praise (Arabic shout, both in joy & (if conjecture of Nö RS be right, see citation below) in terror; especially II. in formula of worship; Syriac Pa`el cecinit, laudavit; compare Late Hebrew הִלּוּל praise, הַלֵּל id., Hallel (Psalm 113-118); Aramaic הִילּוּלָא marriage-song, &c.; on Assyrian alâlu, shout for joy, rejoice see Lyon^{Sargontexte 66 (Cylinder. 1. 36)} also Winckler^{Sargontexte 134, 1. 194; 156. 1. 149} KB^{44. 1. 36; 80. 1. 194}; all variations of cry aloud, compare Nö^{ZMG 1887, 723} RS^{Semitic 411}; perhaps originally break through, or out (in a cry), compare We^{Skizzen iii. 107 ff., especially 109}; compare also (according to Prät^{BAS i. 369 f.}) Ethiopic implore (compare Amharic, Tigrinya), & swear) —

Qal Imperfect 2 masculine plural תָּהֹ֑לּוּ Ps 75:5 Participle הוֺלֲלִים Ps 5:6 + 2 t.; — be boastful אַלתָּֿהֹ֑לּוּ Ps 75:5 (|| אַלֿ (תָּרִימוּקָ֑רֶן); Participle boastful ones, boasters Ps 5:6 (|| פֹּעֲלֵי אָוֶן); Ps 73:3; Ps 75:5 (both || רְשָׁעִים). Pi`el Perfect הִלֵּל Ps 10:3, 1 singular suffix הִלַּלְתִּיךָ Ps 119:164 3 masculine plural וְהִלֲלן consecutive Isa 62:9, suffix הִלֲלוּךָ Isa 64:10. etc.; Imperfect יְהַלֶּלֿ Ps 63:6; Ps 102:19 suffix יְהַלֶּלְךָ Prov 27:2, יְהַלֲלֶ֑ךָּ Isa 38:18, וַיְהַלֲלָהּ Prov 31:38: 1 singular אֲהַלֵּל Ps 56:5 + 2 t., cohortative אֲהַלֲלָה Ps 69:31 + 2 t., etc.; Imperative feminine singular הַלֲלִי Ps 146:1; Ps 147:12 masculine plural הַלְלוּ Ps 104:35 + 30 t. Psalm + Jer 20:13; Jer 31:7 suffix הַלֲלוּ֫הוּ Ps 22:24 + 15 t. Psalms; Infinitive absolute הַלֵּל 1Chr 16:36 construct הַלֵּל 2Sam 14:25 + 16 t. Chronicles; Participle plural מְהַלֲלִים 1Chr 23:5 + 4 t. Chronicles; —

1. praise man or woman, accusative וַיְהַלֲלוּ אֹתָהּ אֶלפַּֿרְעֹה Gen 12:15 (J) and they praised her to Pharaoh, compare Prov 27:2; Prov 31:28; Prov 31:31; Song 6:9 וְהַמְהַלֲלִים אֶתהַֿמֶּלָךְ 2Chr 23:12 and those praising (shouting acclamations to) the king; see also לְהַלֵּל מְאֹד 2Sam 14:25 (of Absalom's beauty); in bas sense עֹזְבֵי תוֺרָה יְהַלֲלוּ רָשָׁע Prov 28:4 deserters of law praise a wicked man.

2. usually praise אֱלֹהִים, ׳י etc.;
a. followed by accusative of heathen god Judg 16:24.
b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל on account of), subject heaven, earth, seas, etc., Ps 69:35 תְּחִי נַפְשִׁי ותְהַלֲלֶךָּ Ps 119:175 in summons to all creatures to praise Ps 148:5; Ps 148:13; Isa 38:18 לֹא שְׁאוֺל תּוֺדֶךָּ מָוֶת יְהַלֲלֶ֑ךָּ (compare Ps 115:17); often of Public worship in sanctuary, Isa 62:9 (thanks giving in sanctuary after harvest), compare Isa 64:10; Ps 22:23 (|| אֲסַפְּרָה שִׁמְךָ), vPs 22:27; Ps 35:18; Ps 109:30 (both || אוֺדְךָ) Ps 107:32 (|| יְרוֺמֲמוּהוּ) Ps 84:5, see also Ps 146:2 (|| ׳אֲזַמְּרָה לֵא) Ps 149:3 (with בְּ instrumental; || יְזַמְּרוּ לוֺ); also object ׳שֵׁם י (in some cases of public worship) Ps 74:21; Ps 148:5; Joel 2:26 (thanksgiving after harvest); שֵׁםאֱֿלֹהִים בְּשִׁיר Ps 69:31 (|| וִאֲגַדְּלֶנּוּ בְתוֺדָה), Ps 145:2 (|| אֲבָֽרֲכֶ֑ךָּ); further, Ps 56:5 בֵּאלֹהִים אֲהַלֵּל דְּבָרוֺ, also vPs 56:11 + vPs 56:11b ׳ביהוה וגו, but compare Hup Che on 11:b as editorial addition; object not expressed אֶתעַֿמְּךָ ׳הַשְׁמִיעוּ הַלֲלוּ וְאִמְרוּ הוֺשַׁע י Jer 31:7, וְשִׂפְתֵי רְנָנוֺת יְהַלֶּלפִּֿי Ps 63:6.
c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ on account of) vPs 150:2 (כְּ), vPs 150:3 vPs 150:3 vPs 150:4 vPs 150:4 vPs 150:5 vPs 150:5 (all with בְּ instrumental); further Jer 20:13 (|| ׳שִׁירוּ לי), ׳הַלֲלוּ אֶתיֿ Ps 117:1 (addressed to nations, || שַׁבְּחוּהוּ), Ps 148:7 (created things), חַלֲלִי אֱלֹהַיִךְ צִיּוֺן Ps 147:12 (|| שַׁבְּחִי יְרוּשָׁלַםִ ׳אֶתיֿ).
d. note especially: praise ye yah! הַלֲלויָֿהּ Ps 135:3, liturgical (|| זַמְּרוּ לִשְׁמוֺ); elsewhere always one word see Baer^{Psalm p.115}, & always at beginning or end of Psalm (chiefly late), apparently liturgical; הַלֲלוּיָהֿ֑ Ps 104:35 (|| ׳בָּֽרְכִי נַפְשִׁי אֶתיֿ), elsewhere ׃הַלֲלוּיָהּ (I) at beginning Ps 106:1; Ps 111:1 (both || הודה) Ps 112:1; Ps 113:1 (|| הַלֲלוּ & ׳אֶתשֵֿׁם י ׳ה), Ps 135:1 (|| id.), Ps 146:1 (|| ׳הַלֲלִי נַפְשִׁי אֶתיֿ), Ps 147:1 (followed by זַמְּרָה in clause with כִּי), Ps 148:1 (|| ׳הַלֲלוּ אֶתיֿ, הַלֲלוּהוּ), Ps 149:1 (|| ׳שִׁירוּ לי), Ps 150:1 (|| הַלֲלוּאֵֿל, הַלֲלוּהוּ); (2) at end Ps 104:35 (above), Ps 105:45; Ps 106:48; Ps 113:9; Ps 115:18 (|| נְבָרֵךְ יָהּ), Ps 116:19; Ps 117:2; Ps 135:21 (|| ׳בָּרוּךְ י) Ps 146:10; Ps 147:20; Ps 148:14; Ps 149:9; Ps 150:6 (|| כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ); add to these (not liturgical) יְהַלֶּליָֿהּ Ps 102:19, כֹּל נְשָׁמָה תְּהַלֵּל יָהּ Ps 150:6, לֹא הַמֵּתִים יְהַלֲלויָֿהּ Ps 115:17.
e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare Lag^{Or.ii.16 ff.}, who limits this technical הלל to priests, using חֲצֹצְרוֺת, for a signal to the people; see e.g. Neh 12:24 compare vNeh 12:27), 1Chr 16:4 (with instrumental music, compare בִּכְלֵי כְבָלִים וּבְכִנֹּרוֺת & בַּמְצִלְתַּיִ ם, all v1Chr 16:5, and Neh 12:27) 1Chr 23:30; 1Chr 25:3 (all || הוֺדוֺת); exercised (apparently) by both priests and Levites Ezra 3:11 (|| הֹדוֺת) compare vEzra 3:11 by Levites 2Chr 20:19 (בְּקֹל גָּדוֺל), 2Chr 29:30 (בְּדִבְרֵי דָוִיד) in which the people also joined 1Chr 16:36 also 2Chr 5:13 (בַּחֲצֹצְרוֺת וּבִמְצִלְתַּיִם וּבִכְלֵי הַשִּׁיר compare also v2Chr 5:12 || הֹדוֺת, v2Chr 5:13 apparently of Levites & priests), בַּכֵּלִים ׳מְהַלֲלִים לי 1Chr 23:5 (Levites) compare 2Chr 30:21 (Levites & priests ׳בִּכְלֵי עֹז לי); followed by לְשֵׁם תִּפְאַרְתֶּ֑ךָ 1Chr 29:13 (|| מוֺדִים; David speaks in name of people); followed by לְהַדְרַתקֹֿ֑דֶשׁ 2Chr 20:11 (before the army; || ׳מְשֹׁרֲרִים לי; probably of Levites, compare v2Chr 20:19). feminine followed by accusative ׳י Ezra 3:10 (priests & Levites: עַליְֿדֵי דָּוִיד), Neh 5:13 (people).
g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)

3. apparently boast, male one's boast compare Qal 2 (followed by בְּ in, of), בֵּאלֹהִים Ps 44:9 (|| שִׁמְךָ לְעוֺלָם נוֺדֶה); so according to most, in bad sense, רָשָׁע עַלתַּֿאֲוַת נַפְשׁוֺ ׳ה Ps 10:3 a wicked man boasteth of the desire of his soul, but Che praiseth (׳י) for (i.e. in a mercenary spirit). Pu`al Perfect 3 plural הוּלָּ֑לוּ Ps 78:63 Imperfect יְהֻלַּלֿ Prov 12:8 Participle מְהֻלָּל 2Sam 22:4 + 6 t.; feminine הַהֻלָּ֑לָה Ezek 26:17 (compare Ol^{§ 250 c} Sta^{§ 220, 617 b}; ᵑ0, however, accents as Perfect, regarding הַ as = relative, see sta:§ 176 c Ges^{«GKC:52»§ 52}. 2, R. 6); — be praised,

1. human subject be praised, commended Prov 12:18 (opposed to יִהְיֶה לָבוּז); of maidens, praised, celebrated (in song) Ps 78:63 participle (see above) of city, renowned Ezek 26:17.

2. of ׳י only participle = gerundive, to be praised, worthy of praise 2Sam 22:4 = Ps 18:4 מְאֹד ׳וּמְה ׳גָּדוֺל י Ps 48:2; Ps 96:4 = 1Chr 16:25; Ps 145:3 so ׳שֵׁם י ׳מְה Ps 113:3. Hithpa. Imperfect יִתְהַלֵּל 1Kgs 20:11 + 5 t.; יִתְהַלָּ֑ל Prov 20:14 3 feminine singular תִּתְּהַלֵּל Ps 34:3, תִּתְּהַלָּ֑ל Prov 31:30 2 masculine singular תִּתְהַלֵּל Ps 52:3; Prov 27:1 תִּתְהַלָּ֑ל Isa 41:16 2 feminine singular תִּתְהַלֲלִי Jer 49:4 3 masculine plural יִתְהַלֲלוּ Ps 64:11; Isa 45:25 יִתְהַלָּ֑לוּ Isa 49:7; Jer 4:2 Imperative masculine plural הִתְהַלֲלוּ 1Chr 16:10; Ps 105:3 Infinitive לְהִתְהַלֵּל Ps 106:5 Participle מִתְהַלֵּל Prov 25:14; Jer 9:23 plural מִתְהַלֲלִים Ps 97:7 — glory, boast, make one's boast: —

1. of self-confident boasting, absolute 1Kgs 20:11 compare Prov 20:14 followed by בְּ of ground of boast Jer 9:22 (3 t. in verse); Jer 49:4; Ps 49:7; Ps 52:3; Prov 25:14, אַלתִּֿתְהַלֵּל בְּיוֺם מָחָר Prov 27:1 of glorying in idols הַמִּתְהַלֲלִים בָּאֱלִלִים Ps 97:7.

2. of glorying, making one's boast in (בְּ, on the ground of) ׳תִּתְהַלֵּל ׃י ׳בי נַפְשִׁי Ps 34:3, compare Isa 45:25; Jer 4:2 (|| וְהִתְבָּֽרְכוּ בוֺ); followed by בִּקְדוֺשׁ יִשְׂרָאֵל Isa 41:16 see also Ps 105:3 = 1Chr 16:10 followed by ) בְּשֵׁם קָדְשׁוֺ || ׳(יִשְׂמַה לֵב מְבַקְשֵׁי י, compare further Jer 9:23 less often absolute Jer 9:23; Ps 63:12; Ps 64:11; followed by עִםנַֿחֲלָתֶ֑ךָ together with thine heritage (|| לִשְׂמֹהַ בְּשִׂמְהַת גּוֶֺ י֑ךָ).

3. once, late = passive be praised, commended, of God-fearing woman Prov 31:30. Po`el Imperfect יְהוֺלֵל Isa 44:25 + 2 t.; — make into a fool, make fool of, object שֹׁפְטִים Job 12:17 (subject ׳י; || מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל); object קֹסְמִים Isa 44:25 (subject ׳י || מֵפֵר אֹתוֺת בַּדִּים; object הָכָם Eccl 7:7 (subject הָעשֶׁק; || וִיאַבֵּד אֶתלֵֿב מַתָּנָה). Po`al Participle לִשְׂהוֺק אָמַרְתִּי מְהוֺלָ֑ל Eccl 2:2 of laughter I said, It is mad (folly); מְהוֺלָלַי Ps 102:9 those mad against me (|| אוֺיְבָ֑י). Hithpo`el Imperfect וַיִּתְהֹלֵל 1Sam 21:14 3 masculine plural יִתְהֹלֲלוּ Jer 51:7, יִתְהוֺלֲלוּ Nah 2:5, יִתְהֹלֶ֑לוּ Jer 50:38 Imperative masculine plural הִתְהֹלֲלוּ Jer 49:9, הִתְהֹלָ֑לוּ Jer 25:16 — act madly, or like a madman, וַיִּתְהֹלֵל בְּיָדָם 1Sam 21:14 (of David) and he acted like a madman in their hands; of idolatrous worship by Chaldeans ׳וּבָאֵימִים יִתְה Jer 50:38 of nations, as drunken men, figurative of terror at Yahweh's judgements, Jer 25:16 (|| הִתְגֹּעֲשׁוּ) Jer 51:7 also of madly driving & jolting chariots Nah 2:5; Jer 46:9.

BDB430 H430

אֱלֹהִים₂₅₇₀ noun masculine plural (feminine 1Kgs 11:33 on number of occurrences of אֵל, אֱלוֺהַּ, אֱלֹהִים compare also Nes^{l. c},)

1. plural in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: האלהים Exod 21:6 (Onk ᵑ6, but τὸ κριτήριον τοῦ Θεοῦ ᵐ5) Exod 22:7; Exod 22:8 אלהים Exod 22:8; Exod 22:27 (ᵑ7 Ra AE Ew RVm; but gods, ᵐ5 Josephus Philo AV; God, Di RV; all Covt. code of E) compare 1Sam 2:25 see Dr.; Judg 5:8 (Ew, but gods ᵐ5; God ᵑ6 BarHebr.; יהוה ᵑ9 Be) Ps 82:1; Ps 82:6 (De Ew Pe; but angels Bl Hup) Ps 138:1 (ᵑ6 ᵑ7 Rab Ki De; but angels ᵐ5 Calv; God, Ew; gods, Hup Pe Che).
b. divine ones, superhuman beings including God and angels Ps 8:6 (De Che Br; but angels ᵐ5 ᵑ6 ᵑ7 Ew; God, RV and most moderns) Gen 1:27 (if with Philo ᵑ7 Jerome De Che we interpret נעשה as God's consultation with angels; compare Job 38:7).
c. angels Psalm Job 97:7 (ᵐ5 ᵑ6 Calv; but gods, Hup De Pe Che); compare בני (ה)אלהים = (the) sons of God, or sons of gods = angels Job 1:6; Job 2:1; Job 38:7; Gen 6:2; Gen 6:4 (J; so ᵐ5 Books of Enoch & Jubilees Philo Jude vJude 1:6; 2Pet 2:4 Jos^{Ant. «JOSEPHUS:Antiquities 1:3»i. 3}. 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Onk and Rab.; sons of God, the pious, Theod Chrys Jerome Augustine Luther Calv Hengst; ᵐ5^L read οἱ υιὁὶ τοῦ Θεοῦ), compare בני אלים.
d. gods האלהים Exod 18:11; Exod 22:19 (E) 1Sam 4:8; 2Chr 2:4; Ps 86:8 אלהי האלהים the God of gods, supreme God Deut 10:17; Ps 136:2 אלהים Exod 32:1; Exod 32:23 (JE) Judg 9:13 אלהים אחרים other gods Exod 20:3; Exod 23:13; Josh 24:2; Josh 24:16 (E) Deut 31:18; Deut 31:20 (JE) Deut 5:7 + (17 t. in D, not P) Judg 2:12; Judg 2:17; Judg 2:19; Judg 10:13; 1Sam 8:8; 1Sam 26:19; 1Kgs 9:6; 1Kgs 9:9 (= 2Chr 7:19; 2Chr 7:22) 2Chr 11:4; 2Chr 11:10; 2Chr 14:9; 2Kgs 5:17; 2Kgs 17:35; 2Kgs 17:37; 2Kgs 17:38; 2Kgs 22:17 (= 2Chr 34:25) 2Chr 28:25; Jer 1:16 + (18 t. Jeremiah) Hos 3:1 אלהי (ה)נכר foreign gods Gen 35:2; Gen 35:4; Josh 24:20; Josh 24:23 (E) Deut 31:16 (JE) Judg 10:16; 1Sam 7:3; 2Chr 33:15; Jer 5:19 נחור ׳א Gen 31:53 (E); מצרים ׳א Exod 12:12 (P) Jer 43:12; Jer 43:13 האמרי ׳א Josh 24:15 (E) Judg 6:10 ארם ׳א etc. Judg 10:6 אלהים מעשה ידי Deut 4:28 הגוים ׳א gods of the nations 2Kgs 18:33; 2Kgs 19:12; Deut 29:17; 2Chr 32:17; 2Chr 32:19; Isa 36:18; Isa 37:12 העמים ׳א Deut 6:14; Deut 13:8; Judg 2:12; Ps 96:5; 1Chr 5:25; 1Chr 16:26; 2Chr 32:13; 2Chr 32:14 כסף ׳א Exod 20:23 (E); זהב ׳א Exod 20:23 (E) Exod 32:31 (JE); מַסֵּכָה ׳א Exod 34:17 (J) Lev 19:4 (H).

2. Plural intensive.
a. god or goddess, always with suffix 1Sam 5:7 (Dagon), Judg 11:24 (Chemosh), 1Kgs 18:24 (Baal), Judg 9:27; Dan 1:2 (twice in verse); or construct לעשתרת מואב ׳צדנים לכמוש א ׳א to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1Kgs 11:33 הארץ ׳א god of the land 2Kgs 17:26 (twice in verse); 2Kgs 17:27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1Kgs 20:28.
b. godlike one Exod 4:16 (J; Moses in relation to Aaron), Exod 7:1 (P; in relation to Pharaoh), 1Sam 28:13 (the shade of Samuel), Ps 45:7 (the Messianic king, O God, ᵐ5 ᵑ6 Jerome, most scholars ancient and modern, but thy throne is God's = God's throne AE Ki Thea Ew Hup, compare 1Chr 28:5).
c. works of God, or things specially belonging to him (see אֵל 5) הר אלהים Ps 68:16; Ezek 28:14; Ezek 28:16 אש אלהים Job 1:16 גן (ה)אלהים Ezek 28:13; Ezek 31:8; Ezek 31:9.
d. God (see 3 & 4).

3. הָאֱלֹהִים the (true) God, הוא האלהים ׳י Yahweh is (the) God Deut 4:35; Deut 4:39; Deut 7:9; 1Kgs 8:60; 1Kgs 18:39 (twice in verse); 2Chr 33:13 הוא האלהים Isa 45:18 האלהים ׳י Josh 22:34 (P ?) 1Kgs 18:21; 1Kgs 18:24; 2Chr 32:16 אתה הוא האלהים 2Sam 7:28; 1Kgs 18:37; 2Kgs 19:15; 1Chr 17:26; Isa 37:16; Neh 9:7 האלהים as subject or object is used in E 33 t., Chronicles 38 t., Eccl 31 t., Jonah 5 t., elsewhere Gen 5:22; Gen 5:24; Gen 6:9; Gen 6:11 (sources of P) Gen 17:18 (P) Josh 22:34 (P ?) Gen 44:16 (J) Deut 4:35; Deut 4:39; Deut 7:9; Judg 6:36; Judg 6:39; Judg 7:14; Judg 10:14; Judg 16:28; Judg 21:2; 1Sam 10:3; 1Sam 10:7; 1Sam 14:36; 2Sam 2:27; 2Sam 6:7; 2Sam 7:28; 2Sam 12:16; 1Kgs 8:60; 1Kgs 18:21; 1Kgs 18:24 (twice in verse); 1Kgs 18:37; 1Kgs 18:39 (twice in verse); 1Kgs 19:15 (Ephr) Job 2:10; Jer 11:12; Isa 37:16; Isa 45:18; Ps 108:14; Dan 1:9; Dan 1:17 הקדוש ׳הא ׳י 1Sam 6:20 הגדול ׳הא ׳י Neh 8:6 אשר ׳בירושלם הא Ezra 1:3 אדני האלהים Dan 9:3 in many phrases, as איש האלהים the man of God, acting under divine authority and influence: =
(a) angel Judg 13:6; Judg 13:8,
(b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1Sam 9:9-10, compare אִישׁ הָרוּחַ Hos 9:7): of Moses Deut 33:1; Josh 14:6 (E) 1Chr 23:14; 2Chr 30:16; Ezra 3:2; Ps 90:1 of Samuel 1Sam 9:6-10 of David 2Chr 8:14; Neh 12:24; Neh 12:36 Shemaiah 1Kgs 12:22 (= 2Chr 11:2); Elijah, Elisha, and others of their time 1Kgs 13:1-31; 1Kgs 17:18-24; 1Kgs 20:28; 2Kgs 1:9-13; 2Kgs 4:7-42; 2Kgs 5:8-20; 2Kgs 6:6-15; 2Kgs 7:2-9; 2Kgs 8:2-11; 2Kgs 13:19; 2Kgs 23:16-17 (Ephr) 2Chr 25:7; 2Chr 25:9 unnamed prophet 1Sam 2:27 Hanan Jer 35:4 a later title of prophet was עֶבֶד האלהים the servant of God, used of Moses 1Chr 6:34; 2Chr 24:9; Neh 10:30; Dan 9:11. בית האלהים the house of God, Judg 18:31, especially late, Chronicles (52 t.) Eccl 4:17; Dan 1:2 ׳בית י ׳הא 1Chr 22:1 ארון (ברית) האלהים the ark (of the covenant) of God Judg 20:27; 1Sam 4:1-5:12; 1Sam 14; 2Sam 6:1-7:29; 2Sam 15 (23 t.); 1Chr 13; 1Chr 15; 1Chr 16; 2Chr 1:4 (13 t.); מטה האלהים the rod of God Exod 4:20; Exod 17:9 (E); הר האלהים the mount of God (Horeb) Exod 3:1; Exod 4:27; Exod 18:5; Exod 24:13 (E) 1Kgs 19:8 (Ephr); מלאך האלהים the (theophanic) angel of God Gen 31:11; Exod 14:19 (E) Judg 6:20; Judg 13:6; Judg 13:9; 2Sam 14:17; 2Sam 14:20; 2Sam 19:28 in other combinations Exod 18:16; Num 23:27 (E) Judg 20:2; 1Sam 4:8; 1Sam 5:11; 1Sam 10:5; 2Sam 16:23; 1Kgs 12:22; 1Chr 21:7 + (14 t.) Ps 87:3; Eccl 9:1.

4. אֱלֹהִים = God אֱלֹהִים אֱמֶת ׳י = Yahweh is God in truth Jer 10:10.
a. אלהים (as subject object direct or indirect) is used by P (50 t. in story of creation and deluge, elsewhere 28 t.), by E (91 t.), J chiefly in poetic sources Gen 3:1; Gen 3:3; Gen 3:5 (twice in verse); Gen 9:27; Gen 39:9; Deut 32:17; Deut 32:39, by D (11 t.) Judges (21 t.) Samuel (50 t.) Kings (29 t.) Chronicles (45 t.); in Psalm 42-86 (180 t. often by editorial change for an original יהוה), elsewhere Ps 3:3; Ps 5:11; Ps 7:11; Ps 7:12; Ps 9:18; Ps 10:4; Ps 10:13; Ps 14:1; Ps 14:2; Ps 14:5; Ps 25:22; Ps 36:2; Ps 36:8; Ps 77:14; Ps 100:3; Ps 108:2; Ps 108:6; Ps 108:8; Ps 108:12 (twice in verse); Ps 149:9; Job 5:8; Job 20:29; Job 28:23; Job 32:2; Job 34:9 (& in Prologue 6 t.) Prov 2:5; Prov 3:4; Prov 25:2 Ecclesiastes (7 t.) Hosea (5 t.); Amos 4:11 (כמהפכת אלתים את סדם as God overthrew Sodom = Jer 50:40 = Isa 13:19) Zech 8:23; Zech 12:8; Mic 3:7 (but אליהם ᵐ5 ᵑ6) Isa 35:4 Isa² (9 t.); Jer 10:10 Ezekiel (13 t.); Malachi (5 t.); Jonah (4 t.); the phrase לאלהים ׳היה ל Gen 28:21 (E^R) Gen 17:7; Gen 17:8; Exod 6:7; Exod 29:45; Lev 11:45; Lev 22:33; Lev 25:38; Lev 26:12; Lev 26:45; Num 15:41 (P); Deut 26:17; Deut 29:13; 2Sam 7:24 (= 1Chr 17:22); Zech 8:8 Jeremiah (6 t.); Ezekiel (6 t.); אלהים צדיק righteous God Ps 7:10 קדשים ׳א holy God Josh 24:19 (E); חיים ׳א living God Deut 5:23; 1Sam 17:26; 1Sam 17:36; Jer 10:10; Jer 23:36 חי ׳א 2Kgs 19:4; 2Kgs 19:16 (= Isa 37:4; Isa 37:17). For the phrases ׳יהוה א, צבאות ׳א ׳י, צבאות ׳א, ׳י ׳אל א, ׳יה א, ׳צבאות א ׳י, אלתי ׳י, צבאות, ׳אדני א see יהוה, יה, צבאות & אדני.
b. construct אֱלֹהֵי
(a) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of J, Gen 26:24; Gen 28:13; Gen 31:53, elsewhere Ps 47:10; 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6 אדני אברהם ׳א Gen 24:12; Gen 24:27; Gen 24:42; Gen 24:48 (J); אלהי אב father's God (various suffix & names), a phrase of E, Gen 31:5; Gen 31:29; Gen 31:42; Gen 46:3; Gen 50:17; Exod 3:6; Exod 3:13; Exod 3:15; Exod 3:16; Exod 15:2; Exod 18:4; Josh 18:3, elsewhere Gen 32:10; Gen 43:23 (J) Exod 4:5 (J ?) Deuteronomy (8 t.); Judg 2:12; 2Kgs 21:22 Chronicles (31 t.); Dan 11:37 אֱלֹהֵי יִשְׂרָאֵל Israel's God, phrase of E, Gen 33:20; Exod 5:1; Exod 24:10; Exod 32:27; Josh 8:30; Josh 14:14; Josh 22:16; Josh 24:2; Josh 24:23, elsewhere Exod 34:23; Josh 7:13; Josh 7:19; Josh 7:20 (JE) Num 16:9; Josh 9:18; Josh 9:19; Josh 22:24; Josh 10:40; Josh 10:42; Josh 13:14; Josh 13:33 (R see Di Josh 7:13) Judg 4:6; Judg 5:3; Judg 5:5; Judg 6:8; Judg 11:21; Judg 11:23; Judg 21:3; 1Sam 1:17 + (20 t.) Kings (26 t.) Chronicles (45 t.); Ps 41:14; Ps 106:48 (doxology) Ps 59:6; Ps 69:7; Isa 17:6; Isa 21:10; Isa 21:17; Isa 29:23 Isa³, Isa 24:15; Isa 37:16; Isa 37:21 Isa², Isa 41:17 + (6 t.); Jer 35:17 + (48 t.); Ezek 8:4 + (7 t.); Zeph 2:9; Mal 2:16; Ruth 2:12 מערכות ישראל ׳א God of the battle array of Israel 1Sam 17:45 ׳א יַעֲקֹב 2Sam 23:1 (poetry) Ps 20:2; Ps 46:8; Ps 46:12; Ps 75:10; Ps 76:7; Ps 81:2; Ps 81:5; Ps 84:9; Ps 94:7; Isa 2:3 (= Mic 4:2); העבריים ׳א God of the Hebrews Exod 3:18; Exod 5:3; Exod 7:16; Exod 9:1; Exod 9:13 (JE); it is used with other proper names, Nahor Gen 31:53 (E), Shem Gen 9:26 (J), David 2Kgs 20:5; 2Chr 21:12; 2Chr 34:3; Isa 38:5, Hezekiah 2Chr 32:17, Elijah 2Kgs 2:14 ארני המלך ׳א the God of my lord the king 1Kgs 1:36. (β) with nouns of attributes or relationships, קֶרֶם ׳א ancient God Deut 33:27 עולם ׳א everlasting God Isa 40:28 אֱמֶת ׳א true God 2Chr 15:3 אָמֵן ׳א Isa 65:16 (see אָמֵן); משפט ׳א Isa 30:18; Mal 2:17 מרום ׳א Mic 6:6 כָל בָשָׂר ׳א God of all flesh Jer 32:27 compare ׳א הרוחות לכל בשר Num 16:22; Num 27:16 (P); השמים ׳א God of heaven Gen 24:7 (J^R) 2Chr 36:23; Ezra 1:2; Neh 1:4; Neh 1:5; Neh 2:4; Neh 2:20 compare כל הארץ ׳א Isa 54:5 ׳השמים וא ׳א ׳י הארץ Gen 24:3 (J^R); מִקָּרֹב ׳א a God at hand opposed to מֵרָחֹק ׳א Jer 23:23, ישועתי ׳א, יִשְׁעִי ׳א God of my salvation Ps 18:47 (= 2Sam 22:47) Ps 24:5; Ps 25:5; Ps 27:9; Ps 65:6; Ps 79:9; Ps 85:5; Isa 17:10; Mic 7:7; Hab 3:18; 1Chr 16:35 ישועתי ׳א Ps 88:2 תשועתי ׳א Ps 51:16 צִדְקִי ׳א God of righteousness Ps 4:2 חַסְדִּי ׳א Ps 59:11; Ps 59:18 צוּרִי ׳א God who is my rock 2Sam 22:3 (compare Ps 18:3); מָעוּזִּי֯ ׳א God who is my stronghold Ps 43:2 תְהִלָּתִי ׳א God who is my praise Ps 109:1.
c. with suffix in P (22 t. including phrase ויראת מאלהיך) Lev 19:14; Lev 19:32; Lev 25:17; Lev 25:36; Lev 25:43 (H) Exod 8:21; Josh 24:27 (E) Deut 32:37 (poetry) Josh 9:23 (JE) Deut 10:21; Deut 31:17; Judg 10:10; Judg 16:23; Judg 16:24; 1Sam 10:19; 2Sam 10:12; 2Sam 22:32 + (4 t. poetry) 1Kgs 12:28; 1Kgs 20:23; 2Kgs 19:10 Chronicles (83 t.); Psalms (62 t.); Prov 2:17; Prov 30:9; Ruth 1:15; Ruth 1:16 (twice in verse); Isa 1:10; Isa 7:13; Isa 8:19; Isa 8:21 Isa² (29 t.); Jer 5:4; Jer 5:5; Jer 23:36; Jer 51:5; Ezek 34:31 Daniel (5 t.); Hosea (12 t.); Amos 2:8; Amos 4:12; Joel 1:13 (twice in verse); Joel 1:16; Joel 2:17; Mic 6:8; Mic 7:7; Jonah 1:5; Jonah 1:6; Zeph 3:2; Nah 1:14; Zech 9:7; Zech 12:5 אלהים with suffix is also used with יהוה several hundred times (see יהוה).

god, gods, judges, great, goddess, …

ʾĕlōhîm

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

(plural)

rulers, judges

god, goddess

מַנְחִ֣יל

Root word inherit, inheritance, possess, inherited, divide, …

Dictionary form: נָחַל · naw-HAHL

Verb — Hiphil, Participle Active, masculine singular, absolute state causative — "he made (someone) do" ongoing action — try "___ing" or "one who ___s"

In the KJV here: to inherit

shall inherit ×4 inherit ×3 to inherit ×3 ye shall inherit ×3 have inherited ×2 am i made to possess ×1 and inherit ×1 and leave it for an inheritance ×1

More options

inherit — Most direct modern equivalent; fits most contexts.

receive as an inheritance — Emphasizes the act of formal transfer or bestowal.

possess — Stresses ongoing ownership rather than the transfer event.

take as a heritage — Highlights ancestral or covenantal dimension of the claim.

apportion — Best when the text focuses on dividing land among heirs.

acquire — Neutral, useful when inheritance feels too formal or archaic.

BDB5109 H5157

נָחַל verb denominative get or take as a possession (compare Gerber^{236 ff.}; Ecclus נחל +; Late Hebrew id. (rare)); —

Qal Perfect ׳נ Zech 2:16 2 masculine singular נָחַלְתָּ Exod 23:20 + 8 t. Perfect; Imperfect 3 masculine singular יִנְחַלְ Isa 57:13 3 masculine plural יִנְחֲלוּ Num 18:23 +5 t.; יִנְחָ֑לוּ Num 26:55 + 2 t.; + 8 t. Imperfect; Infinitive נְחֹל Num 34:18; Josh 19:49 —

1. take possession, inherit:
a. land of Canaan, Exod 23:30 (E), Exod 32:13 (J), Isa 57:13; Ezek 47:14 Zoin and Judah Ps 69:37.
b. special sections in the land, of tribes and individuals, נחל נחלה Josh 17:6 (J); ׳נחלה אשׁר נ Deut 19:14 (D), Num 35:8 (P), compare Josh 14:1 (P); without accusative, have or get a (landed) property, Num 18:20; Num 18:23; Num 18:24; Num 26:55; Num 32:19; Josh 16:4; Josh 19:9 (all P), Judg 11:3.
c. land of Moab and Ammon by conquest Zeph 2:9 landed property בכל הנוים Ps 82:8.
d. God takes possession of Israel as his private property Exod 34:9 (J); Judah Zech 2:16.

2. figurative have or get as a possession, property: testimonies Ps 119:111, glory Prov 3:35, good things Prov 28:10, lies Jer 16:19, wind Prov 11:29, simplicity Prov 14:18.

3. divide the land for a possession, Num 34:17; Num 34:18; Josh 19:49 (all P; incorrect pointing for Piel, so SS).

Pi`el divide for a possession: Perfect 3 masculine singular נִחַל Josh 13:32 3 plural נִחֲלוּ Josh 14:1; Josh 19:51 Infinitive נַחֵל Num 34:29 (all P); also Num 34:17; Num 34:18; Josh 19:49 (see Qal 3).

Hithpa`el Perfect 3 plural suffix הִתְנַחֲלוּם Isa 24:2 2 masculine plural הִתְנַחַלְתֶּם Lev 25:46; Num 33:54 Imperfect תִּתְנַחֲלוּ Num 34:13; Ezek 47:13 תִּתְנֶחָ֑לוּ Num 33:54 Infinitive הִתְנַחֵל Num 32:18 possess oneself of land (accusative), Num 33:54; Num 34:13(P) Ezek 47:13 נחלה Num 32:18 (P); slaves Lev 25:46 (P) Isa 14:2 absolute, reference to land Num 33:54 (P); all with לְ person (for whose benefit), except Num 32:18; Num 34:13; Isa 14:2.

Hiph`il Perfect 1 singular הִנְחַ֫לְתִּי Jer 3:18 + 3 t. Perfect; Imperfect 3 masculine singular יַנְחִיל Deut 3:28 יַנְחִל Ezek 46:18 2 masculine singular suffix תַּנְחִילֶנָּה Deut 31:7 + 5 t. Imperfect; Infinitive construct הַנְחִיל Isa 49:8; Prov 8:21 בְּהַנְחֵל Deut 32:8 (on form compare Ew^{§ 238 d} Kö^{i. 315} Ges^{«GKC:53k»§ 53k}; read בְּהַנְחִל?); suffix הַנְחִילוֺ Deut 21:16 Participle מַנְחִיל Deut 12:10 —

1. give as a possession:
a. land of Canaan (given by ׳י or his servants), accusative of person and thing, Deut 1:38; Deut 3:28; Deut 12:10; Deut 19:3; Deut 31:7; Josh 1:6 (all D), Jer 3:18; Jer 12:14.
b. various things, accusative of person and thing, especially blessings, Zech 8:12; 1Sam 2:8; Prov 8:21 accusative of thing Isa 49:8 accusative of person Deut 32:8.

2. cause to inherit, give as an inheritance, with accusative of person and thing, Deut 21:16 accusative of person + מן thing, Ezek 46:18 accusative of person Prov 13:22 ל person 1Chr 28:8. Hoph`al Perfect 1 singular הָנְחַלְתּי Job 7:3 made to possess, with accusative of thing, e.g. months of vanity.

inherit, inheritance, possess, inherited, divide, …

nāḥal

to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate

to get as a possession, acquire, inherit, possess

(Qal)

to take possession, inherit

to give as a possession

אֶתְ כֶ֑ם

אֶתְ

Particle points to the object of the verb — leave untranslated

כֶ֑ם

Suffix — pronoun your / you (a group)

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: giveth you

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

וְ הֵנִ֨יחַ

וְ

Prefix — connector and (sometimes: but, so, then)

הֵנִ֨יחַ

Root word rest, rested, resteth, down, lay, …

Dictionary form: נוּחַ · NOO-ah

Verb — Hiphil, Sequential Perfect (Weqatal), third person masculine singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: and when he rest

to rest ×5 rest ×3 rested ×3 and rested ×2 gave them rest ×2 had given him rest ×2 hath given rest ×2 resteth ×2

More options

rest — Most versatile; fits physical, emotional, and theological contexts.

settle — Use when something lands or comes to a fixed position.

be still — Emphasizes cessation of movement or turmoil.

find relief — Highlights the experiential benefit of resting; emotional nuance.

come to a stop — Neutral, literal; suits objects or motion ceasing.

be at peace — Best for relational or covenant contexts implying harmony.

BDB5049 H5117 H5118 H3240

נוּחַ verb rest (Late Hebrew id.; Aramaic נוּחַ, ; Phoenician נחת noun rest; possibly also verb ינח (Iph. Perfect), compare Levy cited CIS^{i. 118} Lzb³²²; Assyrian nâhu, rest (inûh), and derivatives; Ethiopic be extended, long, rarely rest; Arabic IV. is make camel lie down on his breast; resting-place of camel, compare Doughty^{Arab. Des. i, 397, ii, 63, 486, 642}); —

Qal Perfect 3 feminine singular נָ֫חָה Isa 7:2 + 2 t., consecutive וְנָחָה Isa 11:2 1 singular נָ֑חְתְּי Job 3:26 3 plural נָ֫חוּ Esth 9:22, consecutive וְנָחוּ Isa 7:19 Imperfect 3 masculine singular יָנוּחַ Exod 23:12 + 6 t., וַיָּ֫נַח Exod 10:14; Exod 20:11 3 feminine singular תָּנוּחַ Isa 25:10; Prov 14:33, וַתָּ֫נַח Gen 8:4; Num 11:26 2 masculine singular תָּנוּחַ Dan 12:13 etc.; Infinitive absolute נוֺחַ Esth 9:16; Esth 9:17; Esth 9:18 construct לָנוּחַ 2Sam 21:10 כְּנוֺחַ Num 11:25; Josh 3:13; Neh 9:28 suffix 3 masculine singular בְּנֻחֹה Num 10:36 — לְנוּחֶ֑ךָ 2Chr 6:41 see מְנוּחָה; —

1. rest, settle down and remain, followed by עַל; of birds 2Sam 21:10 ark Gen 8:4 (P); נָ֫חָה אֲרָם עַלאֶֿפְרַיִם Isa 7:2 Aram hath settled down upon Ephraim; of spirit of ׳י Num 11:25; Num 11:26 (E), Isa 11:2 spirit of Elijah 2Kgs 2:15 sceptre of wicked Ps 125:3 (in figurative); followed by בְּ local: of insects Exod 10:14 (J), Isa 7:19 (figurative of invaders); of soles of feet resting in water Josh 3:13 (JE); hand of ׳י Isa 25:10 wisdom Prov 14:33 anger Eccl 7:9 בִּקְהַל רְפָאִים יָנוּחַ Prov 21:16 in the assembly of Shades shall he settle down; absolute, = stop, of ark at stages of journey Num 10:36 (JE); cease speaking 1Sam 25:9.

2. repose, be quiet, have rest: after labour Exod 20:11 (E; of God), Exod 23:12 (E; of cattle), Deut 5:14 (of slave); have rest from (מִן) enemies Esth 9:16 (infinitive absolute נוֺחַ, + עָמוֺד, הָרוֺג), vEsth 9:22, compare (absolute) vEsth 9:17 vEsth 9:18 (in both + עָשׂה), Neh 9:28 be at rest (from trouble), absolute, Job 3:26 (+ שָׁלַוְתִּי, שָׁקַטְתִּי); of the earth Isa 14:7 in couch of the grave Isa 57:2 in Sh®°ôl Job 3:17, so probably Dan 12:13 also לֹא תָּנוּחַ לָךְ Isa 23:12 = thou shalt not be at rest, compare impersonal יָנוּחַ לִי Job 3:13 = I should be at rest (in Sh®°ôl). — אָנוּחַ לְיוֺם צָרָה Hab 3:16 is dubious: I wait quietly for the day of distress De Ke Hi-St SS, so Now, doubtfully; We conjectures אֶנָּחֵם as Isa 1:24 I will appease me, GASm leaves untranslated Hiph`il A. Perfect 3 masculine singular הֵנִיחַ Josh 22:4 +; 1 singular וַהֲנִיחֹ֫תִי 2Sam 7:11 +; הֵנִ֫יחוּ Zech 6:8 Imperfect 3 masculine singular יָנִיחַ Exod 17:11 +; וַיָּ֫נַח Josh 21:42 +; suffix וַיְנִיחֵנִי Ezek 37:1; Ezek 40:2 3 feminine singular suffix תְּנִיחֶנּוּ Isa 63:14 (but see below), etc.; Imperative masculine plural הָנִ֫יחוּ Isa 28:12 Infinitive construct הָנִיּחַ Isa 14:3 +, suffix הֲנִיחִי Ezek 24:13 Participle מֵנִיחַ Josh 1:13 —

1. cause to rest = give rest to:
a. followed by accusative יָדוֺ Exod 17:11 (E), רוּחִי Zech 6:8 so apparently followed by חֲמָתִי + ב person, quiet (i.e. sate) my fury by (wreak it upon) Ezek 5:13 (strike out Co), Ezek 16:42; Ezek 24:13, also Ezek 21:22 (Co adds ב person).
b. usually followed by ל person: (1) give rest to i.e. bring to resting-place Exod 33:14 (J), Deut 3:20; Josh 1:13; Josh 1:15; Josh 22:4 (all D), 1Chr 23:25 so, with suffix, Isa 63:14 (si vera lectio; Vrss Lo Ew Brd Che^Hpt read תַּנְחֶנּוּ, leadeth him, √ נחה); (2) of freedom from enemies, Isa 28:12; 2Chr 14:5 + מִכָּלאֿיבים [מִסָּבִיב] Deut 12:10; Deut 25:19; Josh 23:1 (D), 2Sam 7:1; 2Sam 7:11; 1Chr 22:9 so + מִסָּבִיב alone 1Kgs 5:18; Josh 21:42 (P), 1Chr 22:18; 2Chr 14:6; 2Chr 15:15; 2Chr 20:30, so also probably 2Chr 32:22 (for ᵑ0 וַיְנַהֲלֵם מִסָּבִיב); (3) of freedom suffering, + ׳מֵעָצְבְּךָ וגו Isa 14:3.
c. make quiet in mind, set at rest וִינִיחֶ֑ךָ Prov 29:17 discipline thy son, that he may give thee quiet (of mind; || יִתֵּן מַעֲדַנִּים לְנַפְשֶׁ֑ךָ).

2. cause to rest (i.e. light) upon, with accusative staff + עַל person Isa 30:32 with accusative blessing + אֶלֿ Ezek 44:30 cause to alight, set down, with suffix person + בְּתוֺךְ local Ezek 37:1 + אֶלֿ Ezek 40:2 — For this meaning see especially B. below B. Perfect 3 masculine singular הִנִּיחַ Judg 3:1 +, הִנִּחַ 1Kgs 8:9, suffix וְהִנִּיחוֺ Deut 26:4, וְהִנִּיחָם Lev 16:23 both consecutive; 2 masculine singular וְהִנַּחְתָּ֫ Deut 14:28, suffix וְהִנַּחְתּוֺ Deut 26:10 consecutive, etc.; Imperfect 3 masculine singularיַנִּיחַ Lev 7:15, וַיַּנַּח Judg 2:23 +, suffix וַיַּנִּיחֵהוּ Exod 16:34 3 feminine singular וַתַּנַּח Gen 39:16 2 masculine singular jussive אַלתַּֿנַּח Eccl 7:18 + 2 t., etc.; Imperative masculine singular הַנַּח Hos 4:7 + 2 t., הַנִּ֫יחָה Exod 32:10; Judg 16:26, etc.; Infinitive construct suffix לְהַנִּיחוֺ Num 32:15, לְהַנִּיחָם Esth 3:8 Participle מַנִּיחַ Eccl 5:11 —

1. lay or set down, deposit, let lie, with accusative of thing, usually + word of place: stones at ford of Jordan Josh 4:3; Josh 4:8 (JE), ark 1Sam 6:18, garments Gen 39:16 (J), Lev 16:23 (P), Ezek 42:14; Ezek 44:19 compare Exod 16:23; Exod 16:24; Exod 16:33; Exod 16:34; Num 17:19; Num 17:22 (all P), Deut 26:4; Deut 26:10; 1Kgs 8:9; 1Kgs 13:31; Ezek 40:42; Ezek 42:13 so, accusative omitted, Judg 6:18; Judg 6:20; Deut 14:28; Num 19:9 (P), 1Sam 10:25 place, put, followed by accusative of person + local modification, Gen 2:15 (J), Gen 19:16 (J), Josh 6:23 (JE), Lev 24:12; Num 15:34 (both P), Isa 14:1; Isa 46:7; Ezek 37:14 probably also Zech 5:11 (read וְהִנִּיחֻהָ, see Ges^{«GKC:72ee»§ 72ee}); read וַיַּנִּיחֵם also 2Kgs 18:11 (ᵐ5 ἔθετο; for ᵑ0 וַיַּנְחֵם; compare וַיּשֶׁב אוֺתָם || 2Kgs 17:6); place corpse on (אֶלֿ) ass 1Kgs 13:29, in grave v1Kgs 13:30 horsemen and chariots in cities 2Chr 1:14; 2Chr 9:25, so read also || 1Kgs 10:26 (ᵐ5 ἔθετο; for ᵑ0 וַיַּנְחֵם); tables in temple 2Chr 4:8 idols in shrines 2Kgs 17:29 (accusative omitted). Here belongs perhaps also וְגַם מִזֶּה אַלתַּֿנַּח אֶתיָֿדֶ֑ךָ Eccl 7:18 and also from this do not lest thy hand lie (idle), i.e. engage in it, compare Eccl 11:6 lay down forcibly, thrust down הִנִּיחַ לָאָרֶץ בְּיָד֑ Isa 28:2, compare Amos 5:7 perhaps also Ezek 22:20 (absolute; but strike out Co Berthol, after ᵐ5).

2. let remain, leave (in present condition), object nations Judg 2:23; Judg 3:1; Jer 27:11, people in wilderness Num 32:15 (JE); וְהִנִּיחוּךְ עֵירֹם וְעֶרְיָה Ezek 16:39 followed by accusative of thing Lev 7:15; 1Kgs 7:47 (leave unweighed); leave behind followed by accusative of person Gen 42:33 (E), 2Sam 16:21; 2Sam 20:3; 1Kgs 19:3; Jer 43:6 + אֶתפְּֿנֵי 1Sam 22:4 (read וַיַּנִּחֵם, for ᵑ0 וַיַּנְחֵם, and he left them with ᵑ6 ᵑ7 ᵑ9 We Dr Klo Bu Löhr HPS; leave name, for a curse Isa 65:15 leave or bequeath to (ל), with accusative of thing, Ps 17:14; Eccl 2:18.

3. leave = depart from, מְקוֺמְךָ אַלתַּֿנַּח Eccl 10:4 do not leave thy place.

4. abandon, followed by accusative of person Jer 14:9 בַּלתַּֿנִּיחֵנִי לְעשְׁקַ֑י Ps 119:121 abandon me not to my oppressors.

5. let alone (refrain from interfering with), followed by ל person Exod 32:10 (J E; object ׳י), Hos 4:17; 2Sam 16:11; 2Kgs 23:18 followed by accusative of person Esth 3:6 = avoid יַנִּיחַ חֲטָאִים גְּדוֺלִים Eccl 10:4 (but read perhaps יָנִיחַ, causeth to rest = allayeth compare Wild).

6. permit, with accusative of person Judg 16:26 + infinitive לֹא הִנִּיחַ אָדָם לְעָשְׁקָם Ps 105:14 = 1Chr 16:21, but here הִנִּיחַ לְאִישׁ, compare מַנִּיחַ לוֺ לִישׁוֺן Eccl 5:11. Hoph`al A. Perfect 3 masculine singular הוּנַּחלָֿ֑נוּ Lam 5:5 i.e.no rest is granted to us; for 3 feminine singular וְהֻנִ֫יחָה Zech 5:11 [so Baer Ginsb; van d. H. ׳והֻנּ] read probably וְהִנִּיחֻהָ see above Hiph`il B. 1. B. Participle מֻנָּ֔ח as substantive = space left, open space Ezek 41:9; Ezek 41:11 (twice in verse).

נוֺחַ see נוח Infinitive absolute נוּחַ 2Chr 6:41 see מִנוּחָה. below,

rest, rested, resteth, down, lay, …

nûaḥ

to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)

to rest

(Qal)

to rest, settle down and remain

to cause to rest, give rest to, make quiet

to obtain rest, be granted rest

לָ כֶ֧ם

לָ

Preposition to, for

כֶ֧ם

Suffix — pronoun your / you (a group)

Preposition

In the KJV here: giveth you

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

מִ כָּל

מִ

Prefix — preposition from, out of

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: from all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

אֹֽיְבֵי כֶ֛ם

אֹֽיְבֵי

Root word enemies, enemy, foes, enemys

כֶ֛ם

Suffix — pronoun your / you (a group)

Dictionary form: אֹיֵב · oh-YABE

Verb — Qal, Participle Active, masculine plural, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: your enemies

thine enemies ×30 their enemies ×22 mine enemies ×19 the enemy ×18 of the enemy ×14 of their enemies ×14 his enemies ×13 your enemies ×12

More options

enemy — Standard singular; most broadly applicable across contexts.

foe — Slightly formal; good for poetry or elevated prose.

adversary — Emphasizes active opposition; suits legal or military contexts.

opponent — Milder tone; useful when hostility is less intense.

attacker — Highlights aggression; best in battle or threat contexts.

BDB375 H340 H341

[אָיַב]²⁸³ verb be hostile to (Assyrian aibu (see Dl^w), enemy = אֹיֵב) —

Qal Perfect וְאָיַבְתִּ֫י Exod 23:22 Participle אוֺיֵב (אֹיֵב) Exod 15:6 +; suffix (אוֺיְבִי)אֹיְבִי) 2Sam 22:18 = Ps 18:18 +; feminine suffix אֹיַבְתִּי Mic 7:8; Mic 7:10 אֹיִבְךָ Exod 23:4 +, etc.; plural אֹויְבִים Ps 68:24; Ps 127:5 אֹיְבִים Ps 139:22, etc.; — be hostile to, treat as enemy Exod 23:22 (E, Cov't code) וְאָיַבְתִּ֫י אֶתאֹֿיְבֶיךָ וְצַרְתִּ֫י אֶתצֹֿרְרֶיךָ (subject ׳י); elsewhere Participle 1Sam 18:29 וַיְהִי שָׁאוּל אֹיֵב אֶתדָּֿוִד; usually as substantive & mostly suffix; enemy, of personal foe Exod 23:4 (E || שׂנֵא vExod 23:5) Num 35:23 (P) 1Sam 19:17 (compare 1Sam 18:29) 1Sam 24:5; 1Sam 24:20; 2Sam 4:8; 1Kgs 21:20; Job 27:7; Ps 54:9; Ps 55:13 (|| מְשַׂנֵּא; opposed to אַלּוּף, מְיֻדָּע vPs 55:14) Mic 2:8; Prov 16:7; Prov 24:17 +; in simile Jer 30:14 (מַכַּת אוֺיֵב); of public national enemy, singular Judg 16:23; Judg 16:24 collective Exod 15:6; Exod 15:9; Deut 33:27; Nah 3:11; 2Chr 6:24 +; personified Mic 7:8; Mic 7:10 more often plural Exod 23:22 (E) Lev 26:7 f (H) Num 10:9 (P) Deut 1:42; Deut 6:19; Jer 15:9; Jer 34:20; Jer 34:21 +; of enemies of God, as protector of his people Num 10:35 (J) Judg 5:31; 1Sam 30:26; 2Sam 18:19; Ps 66:3; Ps 68:1; Ps 68:22; Nah 1:2; Nah 1:8; Isa 66:6 +; as morally supreme Job 13:24; Job 33:10; Ps 37:20; Ps 92:10 (twice in verse) +; of God as enemy of rebellious people Isa 63:10, in simile Lam 2:4; Lam 2:5.

enemies, enemy, foes, enemys

ʾōyēb

hating; an adversary

(Qal) enemy

personal

מִ סָּבִ֖יב

מִ

Prefix — preposition from, out of

סָּבִ֖יב

Root word about, side, compass, round, circuits

Dictionary form: סָבִיב · saw-BEEB

Noun — Common, both singular, absolute state

In the KJV here: round about

round about ×161 on every side ×15 thereof round about ×14 are round about ×12 it round about ×9 were round about ×7 about ×6 round about him ×5

More options

surrounding — Versatile adjective/participle; fits most contexts naturally.

around — Clean preposition/adverb for motion or position contexts.

on all sides — Emphasizes completeness or encirclement; vivid in military scenes.

encircling — Active, dynamic feel; good for siege or boundary descriptions.

nearby — Softer spatial sense; use when 'around' feels too precise.

in every direction — Highlights totality; suits panoramic or cosmic descriptions.

BDB5477 H5439 H4036 H5437

סָבִיב₃₃₆ substantive, used mostly as adverb and preposition, circuit, round about: — construct סְבִיב Amos 3:11 plural construct סְבִיבֵי Jer 32:44; Jer 33:13, suffix סְבִיבֶיךָ etc. (10 t.), much oftener סְבִיבוֺת Exod 7:24 + 22 t., סְבִיבוֺתַי, תֶיךָ-, etc., Deut 17:14, etc. (48 t.): —

1. in singular —
a. as substantive 1Chr 11:8 מןהֿמלוא וְעַדהַֿסָּבִיב and to the parts round about.
b. as adverb accusative סָבִיב (in) a circuit, i.e. round about, Gen 23:17 בְּכָלגְּֿבֻלוֺ סָבִיב Exod 19:12; Exod 25:11; Exod 25:24; Exod 25:25; Lev 1:5; Lev 1:11 עַל הַמִּזְבֵּחַ סָבִיב, Judg 20:29; 1Kgs 3:1; 1Kgs 5:11; Ps 3:7 שָׁתוּ עָלָ֑י ׳אֲשֶׁר ס, Ps 12:9; Ps 34:8 + often; sometimes doubled, for the sake of emphasis, 2Chr 4:3; Ezek 8:10 ׳ס ׳עַל הַקִּיר ס, Ezek 37:2; Ezek 40:5 and often in Ezek 40-43.
c. as preposition:
(a) Psalms, Amos 3:11 צַר וּסְבִיב הָאָרֶץ distress, and that in the circuit of (= round about) the land (but read probably with ᵑ6 יְסֹבֵב will encircle).
(b) ׳סָבִיב לְ Exod 16:13; Exod 40:33; Num 1:50; Num 1:53; Num 2:2; Judg 7:21; 1Kgs 6:5; 1Kgs 18:32; 1Kgs 18:35; Ezek 41:10; Ezek 14:16; Job 19:12; Ps 34:8; Ps 78:28; Ps 125:2 (twice in verse) סָבִיב לְעַמּוֺ ׳י, Ps 128:3; Song 3:7; Nah 3:8.
(c) strangely, סָבִיב אֵת 1Kgs 6:5 (omitted by ᵐ5), Ezek 43:17.
d. מִסָּבִיב₄₂, from round about, from every side, Ezek 16:33; Ezek 16:37; Ezek 23:22; Ezek 37:21, but usually (מִן 1 c) = on every side, Jer 4:17 הָיוּ עָלֶיהָ מִסָּבִיב, Isa 42:25 ׳וַתְּלַהֲטֵהוּ מ, Joel 4:11; Joel 4:12 Psalms מָגוֺר מִסָּבִיב terror on every side ! Jer 6:25; Jer 20:3; Jer 20:10; Jer 46:5; Jer 49:29; Ps 31:14, compare Lam 2:22 especially in the Deuteronomic phrases ׳אוֺיְבִים מ, or ׳הֵנִיחַ מ (sometimes in combination), as Deut 12:10 ׳והניח לכם מכלאֿויביכם מ, Deut 25:19; Josh 21:42 ׳לָהֶם מ ׳וַיָּנַח י, Josh 23:1; Judg 2:14; Judg 8:34; 1Sam 12:11 +; מִסָּבִיב לְ from round about, Num 16:24; Num 16:27. — On 1Sam 14:21; 2Sam 24:6; Job 10:8 see סָבַב.

2. In plur.: —
a. סְבִיבִים:
(a) in masculine sense, those round about, Ps 76:12 כָּלסְֿבִיבָיו יֹבִילוּ שַׁי, Ps 89:8; Jer 48:17; Jer 48:39.
(b) in neuter sense, the parts round about, Jer 49:5 מִכָּלסְֿבִיבָ֑יִךְ, בִּסְבִיבֵי ירושׁלם Jer 32:44; Jer 33:13; Jer 21:14 וְאָֽכְלָה כָּלסְֿבִיבֶיהָ, Jer 46:14 with the force of a perp., Ps 50:3 וסביביו נשׂערה מאד, Ps 97:2; Lam 1:17.
b. סְבִיבוֺת
(a) as substantive (α) circuits, Eccl 1:6 ועל סביבותיו שָׁב הָרוּחַ; (β) the parts round about, Num 22:4 ילחכו הקהל אתכֿלסְֿבִיבֹתֵינוּ, Jer 17:26; Jer 50:32 (compare Jer 21:14 above); with reference to their inhabitants, Ps 44:19 = Ps 79:4 ׳לעג וקלס לסב, Ezek 16:57; Ezek 28:24; Dan 9:16.
(b) with the force a preposition Exod 7:24 סְבִיבֹת הַיְאֹר literally (in) the circuits of the Nile = round about the Nile, Num 11:24; Num 11:31; Num 11:32; Num 35:2 סְבִיבֹתֵיהֶם, Judg 7:18; 1Sam 26:5; 1Sam 26:7; 2Kgs 6:17 סביבֹת אלישׁע, Ps 18:12; Ps 27:6 על אֹיְבַי סביבותי, etc.; often idiomatic preceded by אשׁר, as Gen 33:5 הערים אשׁר סביבותיהם Gen 41:48; Lev 25:44; Num 16:34; Deut 6:14; Deut 13:8; Deut 17:14; Deut 21:2 +. In the same sense מִסְּבִיבוֺתָם Ezek 28:26.

about, side, compass, round, circuits

sābîb

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

(subst) places round about, circuit, round about

וִֽ ישַׁבְתֶּם

וִֽ

Prefix — connector and (sometimes: but, so, then)

ישַׁבְתֶּם

Root word dwell, inhabitants, dwelt, sat, sit, …

Dictionary form: יָשַׁב · yaw-SHAHB

Verb — Qal, Sequential Perfect (Weqatal), second person masculine plural simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "you (a group)"

In the KJV here: so that ye dwell

the inhabitants ×105 dwelt ×69 dwell ×48 and dwelt ×38 sat ×30 and the inhabitants ×24 that dwelt ×21 to dwell ×20

More options

live — Best default for permanent residence or settlement.

sit — Physical posture; prefer for concrete, momentary action.

stay — Temporary or shorter-term presence; replaces 'abide/tarry'.

settle — Implies putting down roots; good for colonization contexts.

reside — Slightly formal; suits official or legal-register passages.

remain — Emphasizes continuing in place; good for lingering contexts.

BDB3774 H3427

יָשַׁב₁₀₉₀ verb sit, remain, dwell (Late Hebrew id.; Aramaic יְתֵיב, ; MI^{10; 31} ישב, Judg 1:8; Judg 1:19 וישב, Judg 1:13 ואשב, dwell; Phoenician ישב dwell; Zinjirli ישב sit DHM^{Sendsch. 58}; Assyrian ašâbu, sit, dwell, Dl^{HWB 244}; Arabic leap, jump, Himyer. dialect sit, Lane²⁹¹⁹; Ethiopic II. 1 secum cohabitare facere, marry, consummate marriage, compare Hiph`il 4) —

Qal Perfect 3 masculine singular יָשַׁב Gen 13:12 +; 2 masculine singular יָשַׁבְתָּ Judg 5:16, וְיָשַׁבְתָּה נָ֑הּ consecutive Deut 17:14 2 masculine plural יְשַׁבְתֶּם Deut 1:46; Lev 18:3, וִישַׁבְתֶּם consecutive Lev 25:18 + 7 t., etc.; Imperfect יֵשֵׁב 1Sam 5:7 +, יֵשֶׁבֿ Gen 44:33; Ezek 44:3, יֵ֫שֶׁב before monosyll. 1Kgs 7:8; Job 22:8 וַיֵּ֫שֶׁב Gen 4:16 +; וַיֵּשֶׁב֑ Ruth 4:1 1 singular אֵשֵׁב Judg 6:18 +, וָאֵשֵׁב Deut 9:9 + 3 t. + Ezek 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1Sam 27:5 אֵשֵׁבָ֑ה Isa 49:20 וָאֵשְׁבָה Ezek 9:3 3 masculine plural יֵשְׁבוּ Gen 47:4 +; 3 feminine plural תישׁבנה Ezek 35:9 Kt (i.e. תֵּישַׁבְנָה Ol^{§ 242 d} Kö^{i. 401}), Qr תָּשׁוֺבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 plural נֵשֵׁב Jer 42:13; Jer 42:14, וַנֵּ֫שֶׁב Num 20:15 + 5 t.; Imperative masculine singular שֵׁב Gen 20:15 +, שֶׁבֿ Gen 35:1 שְׁבָה Gen 27:19 +; feminine singular שְׁבִי Gen 38:11 +; masculine plural שְׁבוּ Gen 22:5 +, etc.; Infinitive absolute יָשֹׁבֿ 1Sam 20:5 construct שֶׁ֫בֶת 1Sam 7:2 +; שָׁ֑בֶת Isa 40:22 +; suffix שִׁבְתִּי 2Sam 7:5 +, etc.; Participle masculine י(וֺ)שׁב Gen 4:20; Gen 24:3 +, etc.; feminine ישְׁבָה Nah 3:8 י(וֺ)שֶׁבֶת Judg 4:5 +; י(וֺ)שָׁ֑בֶת Josh 2:5; 2Kgs 4:13 ישַׁבְתְּ֯י Jer 22:23, י(וֺ)שֶׁבֶת֯י Jer 10:17; Lam 4:21; Ezek 27:3 (Kt preferable in all these, see Ol^{§ 123 d} Ges^{«GKC:90»§ 90}. 3 a); feminine plural ישְׁבוֺת 1Sam 27:8 —

1. a. sit on (עַל) a seat 1Sam 20:25, stone Exod 17:12, teraphim Gen 31:34, couch Gen 48:2 (all E), Ezek 23:41, knees 2Kgs 4:20, throne Exod 11:5; Exod 12:29 (J), Deut 17:18; 1Sam 1:9; 1Sam 4:13; 1Kgs 1:13; 1Kgs 1:17; 1Kgs 1:20 +, see absolute below; of ׳י, הַיּשֵׁב עַלחֿוּג הָאֶרֶץ Isa 40:22 dust Isa 47:1, ground (אֶרֶץ) Ezek 26:16, ashes Jonah 3:6 (these in token of humiliation); sit down by (עַל) a well Exod 2:15 or pool 2Sam 2:13 with אֶל 1Sam 28:23 sit in (ב) house, street, doorway, assembly, etc. 2Sam 7:1; Judg 19:15; Gen 38:14 (J), Jer 15:17; Jer 26:10; Ps 1:1; Song 2:3 so Ezek 31:6; Ezek 31:17 (figurative); of No of Amon (personified city) הַיּשְׁבָה בַּיְאֹרִים Nah 3:8 she who sate amid the rivers; with לְ sit on to (pregnantly) לָאָרֶץ Isa 3:26; Isa 47:1; Lam 2:10, לְכִסֵּא Ps 9:5, at, לְפֶתַח בית Prov 9:14, לִימִינוֺ(יׅ 1Kgs 2:19; Ps 110:1 לַמַּבּוּל Ps 29:10 with לִפְנֵי Gen 43:33 (J), + שָׁם Judg 20:26; Judg 21:2; 2Sam 7:18 = 1Chr 17:16 with עִם 1Sam 20:5; Prov 31:22 with אֶתֿ Jer 16:8; Job 2:13 with תַּחַת Judg 6:11; Mic 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jonah 4:5 with מִנֶּגֶד Gen 21:16 (twice in verse) (E), נֶגֶד Isa 47:14, מִקֶּדֶם לָעִיר Jonah 4:5 מִצַּד 1Sam 20:25; Ruth 2:14 with accusative of congnate meaning with verb Ezek 28:2 לִשְׁפֹּט Exod 18:13; Joel 4:12 (compare Ps 9:5; Isa 28:6); hence absolute of sitting as king or judge Exod 18:14; Ps 61:8; Mal 3:3, יושׁבים Isa 10:13, perhaps Amos 1:5; Amos 1:8, especially of ׳י sitting (enthroned), Ps 2:4; Ps 9:8; Ps 29:10; Ps 55:20; Ps 102:13; Lam 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1Sam 4:4; 2Sam 6:2 = 1Chr 13:6; 2Kgs 19:15; Ps 99:1 ישֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 (see with עַל, above); by meton. of thrones, for the judges sitting on them שָׁמָּה יָָֽשְׁבוּ כִסְאוֺת לְמִשְׁפָּט Ps 122:5 הַיּשְׁבִים Ruth 4:14, i.e. in the gate (compare vRuth 4:11), those in whose presence purchase of land took place.
b. sit, sit down, absolute, Judg 19:6; Ruth 4:1; Ruth 4:2; Neh 1:4; Jer 36:15 (followed by clause of purpose, to eat, etc.) Gen 37:25; Esth 3:15 +; opposed to קוּם Exod 32:6 (JE) Ps 139:2, מְאַחֲרֵי שֶׁבֶת Ps 127:2 (opposed to מַשְׁכִּימֵי קוּם); so Isa 37:28 = 2Kgs 19:27 (read לְפָנַי קֻמְךָ at end of v2Kgs 19:27 = 2Kgs 19:26 We in Bl^{Einl. 4, 257} Rs^{Proph. 351, and n. 9}); but also קוּמִי שְׁבִי Isa 52:2, explained by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶלהַֿמִּטָּה 1Sam 28:23 and) 2Sam 19:9.
c. sit down outside (חוּץ), i.e. perform a necessity of nature Deut 23:14.
d. sit = be set (as a jewel), ישְׁבוֺתּ עַלמִֿלֵּאת Song 5:12 set on a filling (i.e. in a setting, De and others), in description of eyes; (> others sitting by full streams).

2. a. remain, stay, tarry (for a limited or indefinite time), with אֶת person Gen 24:55 (J), Judg 19:4; 2Sam 16:8 with עִם person Gen 27:44 (J), עִמָּדִי Gen 29:19 (E), Judg 17:10 with בְ local 1Sam 7:2 (of ark), 1Sam 13:16; 1Sam 14:2; 1Sam 24:4 (1Sam 23:25 read אֲשֶׁר for וַיֵּשֶׁב ᵐ5 We Dr Klo Kit Bu), 2Sam 10:5; 2Sam 19:25 (where read שִׁבְתּוֺ for שִׁיבָתוֺ Dr Klo Bu, see We), Num 35:25 (P), Job 24:13 with שָׁם 1Kgs 11:16, שָׁם עַדעֿוֺלָם 1Sam 1:22 with על (by) 1Sam 25:13; 1Sam 30:24 פֹּה 2Kgs 7:4 שְׁבוּ לָכֶם פֹּה עִםֿ הַחֲמוֺר Gen 22:5 (E); with בֵּין Judg 5:16, מִחוּץ לְ Lev 14:8 (P),אֵצֶל 1Sam 20:19 with accusative בית 2Sam 6:11; 2Sam 13:20; Ruth 2:7 absolute 1Sam 1:23 (twice in verse); abide, endure Mic 5:3, וְיהוּדָה לְעוֺלָם תֵּשֵׁב Joel 4:20, so of Mt. Zion Ps 121:1.
b. with special emphasis on qualifying phrase, וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֺ Gen 49:24 and his bow abode as a firm one (poem in J); 1Kgs 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lev 12:4, ׳עלדֿמי וגו vLev 12:5.

3. dwell, have one's abode in (ב) a land, city, house, etc., Gen 4:16; Gen 13:7; Gen 13:12 (twice in verse); Gen 19:29; Gen 24:37; Gen 24:62; Deut 1:4; Deut 3:2; Josh 20:6; 2Sam 7:6 + often (on 2Sam 21:16 see ישׁבו בְנֹב, p. 444); in tents Jer 35:7; Jer 35:10; 1Chr 5:10 figurative of justice (צְדָקָה) Isa 32:16 (|| וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gen 24:3; Josh 13:13; Josh 16:10; Judg 1:30; Judg 1:32; Judg 1:33; Judg 3:5 so with בְּתוֺךְ Gen 23:10 (P); with עַל + הארץ, of God 1Kgs 8:27 = 2Chr 6:18 of people Lev 25:18; Lev 25:19; Lev 26:35 (H); with לְ Job 15:28 with בֵּין Gen 20:1 (E); dwell with (אֶת) Gen 34:16; Gen 34:22 (P), Exod 2:21 (E), Josh 15:63 (JE), Judg 1:16; Judg 1:21; Judg 17:11 יֵשְׁבוּ יְשָׁרִים אֶתפָּֿנֶיךָ Ps 140:14 so with עִם Josh 20:4; Deut 23:17 (+ בקרב), Ps 26:4 (i.e. assoc. with); with יַחְדָּו Gen 13:6 (twice in verse) (J), Gen 36:7 (P), Deut 25:5 שֶׁבֶת גַּםיָֿ֑חַד Ps 133:1 dwell in their stead (תַּחְתָּם) Deut 2:12 (twice in verse); Deut 2:22; Deut 2:23; 1Chr 4:41; 1Chr 5:22 absolute לָשֶׁבֶת יְצָרָהּ Isa 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֺם שִׁבְתְּךָ 1Kgs 8:30 = 2Chr 6:21, also ׳מְכוֺן שׁ 1Kgs 8:39; 1Kgs 8:43; 1Kgs 8:49 = 2Chr 6:30; 2Chr 6:33; 2Chr 6:39, so Ps 33:14 ׳מָכוֺן לְש֔ Exod 15:17; 1Kgs 8:13 = 2Chr 6:2. Participle ישֵׁב = substantive, dweller, inhabitant, very often (c. 215 t.): e.g. ישֵׁב אהלים Gen 25:27 (J); often collective ישֵׁב אהל Gen 4:20 (J), ישׁב הָאָרֶץ Gen 34:30; Gen 50:11 (both J), Exod 34:12; Exod 34:15 (JE); also in poetry f., (as collective; see Dr on 1Sam 17:21) יוֺשֶׁבֶת שָׁפִיר etc., MI 1Sam 1:11 (twice in verse); 1Sam 1:12; 1Sam 1:13; 1Sam 1:15 יוֺשֶׁבֶת צִיּוֺן Isa 12:6; Jer 51:35 similarly Jer 10:17; Jer 21:23; Jer 48:19 (compare Lam 4:21) Zech 2:11 with בת in app. (Da^{§28 R. 6}), יוֺשֶׁבֶת בַּתמִֿצְרַיִם Jer 46:19, so Jer 48:18 more usually plural ישְׁבֵי הֶעָרִים Gen 19:25 (J), compare Deut 13:14 ישְׁבֵי הָאָרֶץ Exod 23:21 (JE), compare Exod 15:14; Exod 15:15 (poem in E); ישְׁבֵי תֵבֵל Isa 18:3, יוֺשְׁבֵי חָ֑דֶל Isa 38:11, etc.; ישְׁבֶיהָ Lev 18:25; Lev 25:10 (H), Num 13:32 (P); absolute יוֺשֵׁב (collective) Amos 1:5; Amos 1:8; Isa 49:19 הַיוֺשְׁבִים 1Chr 9:2 also (strangely) ישְׁבוֺת הארץ 1Sam 27:8 = the populations of the land We Dr (elsewhere in this sense only feminine singular and in poetry, see above); frequently in phrase without in habitant (i.e. so that there shall be no inhabitants), מֵאֵין ישׁב Isa 5:9; Isa 6:4; Isa 26:9; Isa 33:10; Isa 34:23; Jer 44:22; Jer 46:19; Jer 51:29; Jer 51:37; Zeph 2:5; Zeph 3:6 מֵאֵין יוֺשֵׁב בָּהֶן Jer 48:9 מִבְּלִי ישֵׁב Jer 2:15; Jer 9:10 לאֹ יִהְיֶה יוֺשֵב בָּהּ Jer 50:3 לְבִלְתִּי הֱיוֺתבּֿוֺ יוֺשֵׁב Jer 51:62.

4. of a land or city, sit, abide seated in its place, figurative for be inhabited Jer 17:6; Jer 17:25; Jer 50:13; Jer 50:39; Ezek 26:20; Ezek 29:11; Ezek 36:35; Isa 13:20 (|| לאֹ תִּשְׁכּוֺן), Zech 2:8; Zech 9:5; Zech 14:11 יָָֽשְׂבָה תַּחְתֶּיהָ Zech 12:6; Zech 14:10; Ezek 35:9 Kt is תישׁבנה, Qr תָּשׁוֺבְנָה; Co תושׁבנה, i.e. Niph`al תִּוָּשַׁבְנָה (compare Ezek 36:10), or Hoph`al תּוּשַׁבְנָה (compare Isa 44:26); of palace, וְאַרְמוֺן עַלמִֿשְׁפָּטוֺ יֵשֵׁב Jer 30:18. Niph`al Perfect 3 feminine singular נוֺשָׁ֑בָה Jer 6:8 3 plural וְנָֽשְׁבוּ consecutive Ezek 36:10, נוֺשָׂ֑בוּ Ezek 26:19, נוֺשָׁ֑בֻ֯ה Jer 22:6 Participle feminine נוֺשֶׁבֶת Ezek 26:17 ( < נִשְׁבַּתְּ ᵐ5 Co, √ שׁבת), נוֺשָׁ֑בֶת Exod 16:35 plural נוֺשָׁבוֺת Ezek 12:20; Ezek 38:12 — be inhabited, of land Exod 16:35 (perhaps = be habitable), Jer 6:8 of cities Jer 22:6; Ezek 12:20; Ezek 26:19; Ezek 36:10 חֳרָבוֺת נוֺשָׁבוֺת Ezek 38:12 — Ezek 26:17 see above; Ezek 35:9 see

Qal 4. Pi`el Perfect 3 masculine plural וְיִשְּׁבוּ טִירוֺתֵיהֶם בָּ֑ךְ Ezek 25:4 and they shall set their encampments in thee (ᵐ5 ᵑ6 Co וְיֵשְׁבוּ inhabit. Hiph`il Perfect 3 masculine singular השִׁיב Ezra 10:14, suffix הוֺשַׁיבַנִי Lam 3:6; Ps 143:3 1 singular הוֺשַׁבְתִּי Lev 23:33, וְה(וֺ)שַׁבְתִּים consecutive Hos 11:11; Jer 32:37 וְהוֺשְׁבוֺתִים consecutive Zech 10:6 (Kö^{i, 413}; but probably text error, see Thes and Ges^{Lgb 464}; read probably וַהֲשִׁבוֺתִים as vZech 10:10, so Sta^{ZAW. 1881, 21} We), etc.; Imperfect 3 masculine singular וַיּוֺשֵׁב Gen 47:11, וַיּוֺ֫שֶׁב 2Chr 8:2; Ps 107:36 suffix וַיּוֺשִׁיבַי֯נִי 1Kgs 2:24 (Kö^{i, 414. 224}); וַיּשִׁיבֵם Job 36:7 1 plural ונּ֫שֶׁב Ezra 10:2, etc.; Imperative masculine singular הוֺשֵׁב Gen 47:6 masculine plural ה(וֺ)שִׁיבוּ 1Kgs 21:9; 1Kgs 21:10 Infinitive construct ה(וֺ)שִׁיב 1Sam 2:8; Neh 13:27 הוֺשִׁיבִי Ps 113:8 (Ol^{§ 123 d}; read בוֺ-, see Che); Participle absolute מוֺשִׁיב Ps 68:7, construct מוֺשִׁיבִי Ps 113:9 (Ol^l.c. Ges^l.c.); —

1. cause to sit with accusative of person + על כסא 1Kgs 2:24; 2Chr 23:20 so (without על כסא) + לָנֶצַח Job 36:7 set, place with accusative of person + נֶגְדּוֺ 1Kgs 21:10, also v1Kgs 21:9, v1Kgs 21:12 (בְּראֹשׁ הָעָם).

2. cause to abide (accusative of person) at (ב) 1Sam 30:21.

3. a. cause to dwell, with accusative of person + ב location 1Sam 12:8; 2Kgs 17:6; Hos 12:10; Gen 47:6; Gen 47:11 (P), Lev 23:43 (H), Lam 3:6; Ps 143:3 בְּאֶרֶץ תַּחְתִיּוֺת Ezek 26:20 accusative of person omitted 2Kgs 17:24; 2Kgs 17:26 accusative of person + שָׁם 2Chr 8:2; Ps 107:36 accusative of person + עַלהַֿבָּתִּים Hos 11:11 (but read וַהֲשִׁבֹתִים We); accusative of person omitted, with עם person 1Sam 2:8; Ps 113:8 מוֺשִׁיב יְחִידִים בַּ֫יְתָה Ps 68:7 causing solitary ones to dwell in a house (or is מוֺשִׁיב for מֵשִׁיב Bae?); with accusative of person only עֲקֶרֶת הַבַּיִת ׳מושׁ Ps 113:9 giving a dwelling to her that is barren of house; absolute with לָבֶ֫טַח Jer 32:37; Ps 4:9 absolute with כְּקַדְמוֺתֵיכֶם Ezek 36:11. On Zech 10:6, see above
b. cause cities (עָרִים) to be inhabited Ezek 36:33; Isa 54:3.

4. marry (properly give a dwelling to, compare Ps 113:9), only Ezra Nehemiah, and only with accusative נָשִׁים נָכְרִיּוֺת strange or foreign women Ezra 10:2; Ezra 10:10; Ezra 10:14; Ezra 10:17; Ezra 10:18; Neh 13:27 so השִׁיבוּ נָשִׁים אַשְׁדֳּו֯דִיּוֺת Neh 13:23. Hoph`al Perfect וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Isa 5:8 and ye be made to dwell alone in the midst of the land. Imperfect הָאֹמֵר לִירוּשָׁלַםִ תּוּשָׁב֑ Isa 44:26 he who saith of Jerusalem, she shall be inhabited. Ezek 35:9 see Qal 4.

BDB9601 H3488 H3427

יְתִב (K^{§ 25 a}) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K^{§ 43.1.Beisp. b}), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.

2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

dwell, inhabitants, dwelt, sat, sit, …

yāšab

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

to dwell, remain, sit, abide

(Qal)

to sit, sit down

to cause to sit

to be inhabited

בֶּֽטַח

Root word safely, safety, carelessly, safe, careless, …

Dictionary form: בֶּטַח · beh-TA

Noun — Common, masculine singular, absolute state

In the KJV here: in safety

safely ×15 in safety ×8 carelessly ×3 safe ×2 securely ×2 and assurance ×1 boldly ×1 careless ×1

More options

securely — Best default adverbial rendering; broad contextual fit.

safety — Prefer when used as a noun or state of being.

confidence — Highlights trust or boldness rather than mere absence of threat.

without worry — Captures the 'careless/untroubled' nuance in natural modern English.

at ease — Good for contexts of peaceful, unsuspecting calm.

secure — Adjectival use; emphasizes a protected or stable condition.

BDB1018 H983

I. בֶּ֫טַח noun [masculine] security — Gen 34:25 + 41 t.; הַשְׁקֵט וָבֶטַח Isa 32:17 quietness and security = בְּהַשְׁקֵט וּבְבִטְחָה Isa 30:15 (but probably both infinitives) elsewhere always adverb; — securely, ישׁב לבטח Lev 25:18; Lev 25:19; Lev 26:5; Judg 18:7; 1Kgs 5:5; Ps 4:9; Prov 3:29; Isa 47:8; Jer 32:37; Jer 49:31; Ezek 28:26; Ezek 34:25; Ezek 34:28; Ezek 38:8; Ezek 38:11; Ezek 38:14; Ezek 39:6; Ezek 39:26; Zeph 2:15; Zech 14:11 ישׁב בטח Deut 12:10; 1Sam 12:11 שׁכן לבטח Deut 33:12; Ps 16:9; Jer 23:6; Jer 33:16 שׁכן בטח Deut 33:28; Prov 1:33 (היה) לבטח Job 24:23; Ezek 34:27 היה בטח Judg 8:11 הלך לבטח Prov 3:23 הלך בטח Prov 10:9 שׁכב לבטח Job 11:18; Hos 2:20 רבץ לבטח Isa 14:30 נחה לבטח Ps 78:53 עבר בטח Mic 2:8 כושׁ בטח Cush (dwelling) securely Ezek 30:9 (pregnant construction, strike out בטח Co); וַיָּבאֹוּ עַל הָעִיר בֶּטַח and they came upon the city (dwelling) securely Gen 34:25 (J).

safely, safety, carelessly, safe, careless, …

beṭaḥ

properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

security, safety

Word Breakdown

Vowels & Accents

Grammar C/Vqq2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H5674

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Td/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3383

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Grammar C/Vqq2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H3427

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Grammar Rd/Ncbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H776

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Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H834

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Grammar Ncmpc/Sp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H430

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Grammar Vhrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5157

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Grammar To/Sp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Vowels & Accents

Grammar C/Vhq3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5117

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Grammar R/Sp2mp

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Word Breakdown

Vowels & Accents

Grammar R/Ncmsc

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Brown-Driver-Briggs (BDB)