Deuteronomy 22:19
[עָנַשׁ] verb denominative (
- to fine, amerce, punish, condemn, mulct
- (Qal) to fine, punish "(Niphal) to be fined, be punished, be mulcted
I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי
b. with a
c. with
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.
- sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
I. מֵאָה583 noun feminine מְאָיוֺת מַאֲכָל, מַאֲכֹ֫לַת, מַאֲכֶ֫לֶת see [מַאֲמָץ, מַאֲמַצִּים] see [מַאֲמָר] see מ
a. absolute singular, (I) following by singular of noun enumerated: מֵאָה קְשִׂיטָה Gen 33:19; Josh 24:32 (both
b. absolute dual, (I) foll, by singular, מָאתַיִם אִישׁ 1Sam 18:27; 1Sam 30:10; 2Sam 15:11, לֶחֶם ׳מ 1Sam 25:18; 2Sam 16:1, צִנָּה ׳מ 1Kgs 10:16 = 2Chr 9:15, אֶלֶף ׳מ 1Sam 15:4 +, שָׁנָה ׳מ Gen 11:23 (
c. absolute plural ׃מֵא(וֺ)ת — (1) alone, =
d. construct singular, only followed by singular, and late: מְאַתשָֿׁנָה Gen 11:10; Gen 21:5; Gen 25:7 (all
a. usually preceding tens and units, (1) with noun expressed once, or not at all, earlier usage, usually with וְ before ten if no unit follows, otherwise without וְ before ten (see
b. less often, following tens and units, chiefly late, with וְ repeated: — עֶשְׂרִים וּמֵאָה Num 7:86 (
- hundred
- as simple number "as part of larger number"as a fraction—one one-hundredth (1/100)
כֶּ֫סֶף402 noun masculineGen 23:9
a. shekels: — שְׁלשִׁים שְׁקָלִים ׳כ Exod 21:32 (
b. more often omitted שׁקל Gen 20:16; Gen 45:22 (
c. talents: — ׳כִּכַּר (הַ)כּ Exod 38:27 (
d. minas: — מָנִים חֲמֵשֶׁת אֲלָפִים ׳כ Ezra 2:69 compare Neh 7:70; Neh 7:71.
e. more often =
- silver, money
- silver
- as metal "as ornament"as color
נָתַן2007 verb Niph`al82 Hoph`al (or Qal [ [
a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(
b. =
c.
d. of (gracious) bestowals of various kinds:
e.
g.
h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see
i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 =
j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (
k.
n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (
o. with בְּ,
p.
q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (
s.
t.
u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25
w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9
x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל
y.
z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6
a. literally, (especially often in Ezekiel,
b. figurative, in many phrase: with עַל,
c.
d. = assign, designate, with ׃לְ God
a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4
b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10
c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27
d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22
a. = bestowed upon Josh 24:33 (
b.
c.
d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (
g. = be permitted Esth 9:13 (+ infinitive).
h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
j.
a. literally,
b. in imagery of Ezek.
c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).
b. =
c. =
- to give, put, set
- (Qal)
- to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
- to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned "to be set, be put, be made, be inflicted
- to be given, be bestowed, be given up, be delivered up "to be put upon
אָב1191 noun masculine
- father of an individual "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
- grandfather, forefathers (of a person) "of people
II. נַעֲרָה noun feminine
- girl, damsel, female servant
- girl, damsel, little girl
- of young woman, marriageable young woman, concubine, prostitute
כִּי noun [masculine]
כִּי conjunction כִּי עַל כֵּן עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת יַעַן96 properly substantive, II.
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a.
b.
- that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
- that
- yea, indeed
- when, if, though (with a concessive force)
יָצָא1068 verb
a. from (מִן) a place, e.g. a tent Gen 31:33 (
c. in technical senses: absolute
d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס,
e.
g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (
h. of children as
b.
c.
a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (
b. of bringing
c.
d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
e. =
g.
h. unto a person Gen 43:23 (
i. unto a place and a person Josh 10:22; Josh 10:23 (
a.
b.
c. =
d.
e.
g.
h.
i.
j. =
k.
- to go out, come out, exit, go forth
- (Qal)
- to go or come out or forth, depart "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
- to cause to go or come out, bring out, lead out "to bring out of"to lead out"to deliver
I. שֵׁם864 noun masculine2Sam 7:9
b. =
c. especially as giving a man kind of posthumous life, especially in his sons, אֵיןלִֿי בֵן בֵּעֲבוּר הַזְכֵּיר שְׁמִי 2Sam 18:18, ׳לְהָקִים לְאָחִיו שֵׁם בְּ Deut 25:7, compare vDeut 25:6; Ruth 4:5; Ruth 4:10, without whom it is blotted out, etc., Deut 25:6, compare Num 27:4 (
- name
- name "reputation, fame, glory"the Name (as designation of God)"memorial, monument
I. רַע226 adjective II. רַע126 noun masculineJob 30:26 רָעָה310 noun feminine
a. in general, אם טוב ואם רע Eccl 12:14
b. of persons, אושׁ רע 1Sam 30:22 אדם רע Ps 140:2 המן הרע הזה Esth 7:6
c. of thoughts, יֵצֶר Gen 6:5; Gen 8:21 (
d.
- (adj) bad, evil
- bad, disagreeable, malignant "bad, unpleasant, evil (giving pain, unhappiness, misery)"evil, displeasing"bad (of its kind—land, water, etc)"bad (of value)"worse than, worst (comparison)"sad, unhappy"evil (hurtful)"bad, unkind (vicious in disposition)"bad, evil, wicked (ethically)
- in general, of persons, of thoughts "deeds, actions
- evil, distress, adversity "evil, injury, wrong"evil (ethical)
- evil, misery, distress "evil, injury, wrong"evil (ethical)
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
בְּתוּלָה50 noun feminine
- virgin
יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.
יִשְׂרָאֵל2507 proper name, masculine and of a people
a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (
b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (
c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see
d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.
- the second name for Jacob given to him by God after his wrestling with the angel at Peniel "the name of the descendants and the nation of the descendants of Jacob
- the name of the nation until the death of Solomon and the split "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile
אָב1191 noun masculine
- father of an individual "of God as father of his people"head or founder of a household, group, family, or clan"ancestor
- grandfather, forefathers (of a person) "of people
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by הָיָה3570 verb II.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
b.
a. ( I) וַיְהִי
(
(
(
(
b. less often וְהָיָה Perfect consecutive
(
(
(
(
(
(
(
(
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a.
(
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (
a. followed by predicate noun (to be viewed as implicit accusative
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20
c.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר
h. sometimes with לְ person only =
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (
d. followed by preposition:
(
(
(
(
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare
b. followed by Infinitive with לְ (
- to be, become, come to pass, exist, happen, fall out
- (Qal)
- to occur
- to happen, fall out, occur, take place, come about, come to pass "to come about, come to pass
- to arise, appear, come "to become
- to become "to become like"to be instituted, be established
- to exist, be in existence "to abide, remain, continue (with word of place or time)"to stand, lie, be in, be at, be situated (with word of locality)"to accompany, be with
- to occur, come to pass, be done, be brought about "to be done, be finished, be gone
אִשָּׁה775 noun feminine II.
- woman, wife, female
- woman (opposite of man) "wife (woman married to a man)"female (of animals)"each, every (pronoun)
לֹא or לוֺא adverb לוֺ ( II.
a. with a
(
(
(
(
(
(
b. with
(
(
(
a. coupled to an adjective to negative it, like the Greek
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German
e. in circumstantial clauses (
a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
(
(
(
b. הֲלֹא
(
c. וָלֹ֕א
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר,
e. לְלֹא
a.
b.
- not, no
- not (with verb—absolute prohibition) "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)
יָכֹל, יָכוֺל193 verb
a. usually followed by infinitive with לְ (122 t.), Gen 31:35
b. followed by infinitive without לְ (27 t.; not
c. with infinitive implicit, always negative, Gen 29:8 go and feed them; and they said,
d. with negative =
e.
g.
h.
i.
a. absolute
b. followed by לְ person,
c. once with suffix, יְכָלְתִּיו Ps 13:5
- to prevail, overcome, endure, have power, be able
- (Qal)
- to be able, be able to gain or accomplish, be able to endure, be able to reach "to prevail, prevail over or against, overcome, be victor"to have ability, have strength
I. שָׁלַח844 verb
a. accusative of person Gen 42:4; Gen 43:8 (both
b. less often accusative of thing (sometimes with בְּיַד of agent), with אֶל person 1Sam 16:20; 2Kgs 5:5; 2Kgs 20:12 +, 1Kgs 5:23 (= designate by sending unto), ל person Judg 3:15; 1Kgs 5:22 +, אֶל location Esth 1:22, שָׁ֫מָּה 2Kgs 6:14 + infinitive purpose 1Chr 19:4; Esth 4:4 + finite verb action. Ps 105:28 accusative of kid, alone, Gen 38:23 also (accusative omitted) vGen 38:17, etc.
c. very oft,. without object: + finite verb action.,
a. accusative of person Gen 45:5 (
b. with accusative of thing, plagues Exod 9:14 (with אֶללֵֿב, ב person), figurative arrows 2Sam 22:15 = Ps 18:15( + verb finite action.), Ps 144:6, compare Jer 25:16 and elsewhere; his word Isa 9:7 (ב of a people), Isa 55:11 (אשׁר
a. human subject, with ב person
b. ׳י subject, accusative hand, + אֶל person
c. accusative hand, subject angel, + accusative of location, infinitive purpose 2Sam 24:16, cherub, אֶל of thing, מִן local Ezek 10:7 adversary, אֶל person Job 1:12 subject angel, accusative rod Judg 6:21.
d.
e. perhaps
a. accusative of person + ל location Josh 24:28 (
b.
c.
d.
e. accusative of thing 1Sam 6:8; Neh 8:12 +, with accusative of location 1Sam 5:10; 1Sam 6:3, אֶל person Jer 27:3, etc.
b.
c.
d.
- to send, send away, let go, stretch out
- (Qal)
- to send "to stretch out, extend, direct"to send away"to let loose
- to send off or away or out or forth, dismiss, give over, cast out "to let go, set free"to shoot forth (of branches)"to let down"to shoot
כֹּל once כּוֺל (Jer 33:8
a. Gen 2:2 כָּלצְֿבָאָם
b. followed often by a singular, to be understood
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה
d. with a
(
(
e. Hebrew idiom in certain cases affirms, or denies, of an
(
(
(
a. without the article,
b. with art. הַכֹּל:
(
(
- all, the whole
- all, the whole of "any, each, every, anything"totality, everything
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow