Deuteronomy 33:17

His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
Select a Hebrew word above to see its details.

בְּכ֨וֹר
בְּכ֨וֹר
Root word firstborn, firstling, eldest, firstlings, son
Dictionary form: בְּכוֹר · beh-KORE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is like the firstling
the firstborn ×52 his firstborn ×11 the firstling ×6 firstborn ×5 was the firstborn ×5 and his firstborn ×3 and the firstborn ×2 from the firstborn ×2
More options
firstborn — Most natural modern equivalent; suits narrative and legal contexts.
eldest — Prefer when emphasizing birth-order rank among siblings.
firstling — Use specifically for firstborn animals, not people.
first child — Colloquial; clarifies meaning when 'firstborn' feels formal.
heir — Captures the legal/inheritance nuance in certain contexts.

BDB1104 H1060

BDB1103 | BIBLICAL HEBREW | BDB1105

בְּכוֺר122 noun masculine first-born — Gen 35:23 + 78 t.; בְּכֹר Gen 25:13 + 14 t.; suffix בְּכֹּרִי Gen 49:3 + 14 t.; בְּכוֺרוֺ Gen 38:6 + 3 t.; plural construct בְּכוֺרֵי Neh 10:37 + 2 t.; בְּכוֺרֵיהֶם Ps 136:10 plural feminine בְּכֹרוֺת Gen 4:4; Neh 10:37 בְּכֹרֹת Deut 12:6; Deut 12:17; Deut 14:23

1. men and women:
  a. individuals Gen 25:13 + 69 t.
  b. collective Num 3:46; Num 3:50; Num 8:16; Num 18:15.
  c. plural Neh 10:37; Ps 135:8; Ps 136:10.
  d. כל בכור Exod 11:5; Exod 12:12; Exod 12:29; Exod 13:2; Exod 13:13; Exod 13:15 (twice in verse); Exod 22:28; Exod 34:2; Num 3:12 (3 t. in verse); Num 3:13; Num 3:40; Num 3:42; Num 3:43; Num 3:45; Num 8:17 (twice in verse); Num 8:18; Num 33:4; Ps 78:51; Ps 105:36.
2. animals:
  a. individuals Lev 27:26; Num 18:17; Deut 15:19 (twice in verse); Deut 33:17.
  b. collective בכור בהמה Exod 11:5; Exod 12:29; Exod 13:15; Num 3:41; Num 18:15 כל הבכור Deut 15:19.
  c. plural בכרות Gen 4:4; Deut 12:6; Deut 12:17; Deut 14:23; Neh 10:37.
3. figurative, noun of relation בכור מות first-born of death Job 18:13 (deadly disease); בְּכוֺרֵי דַלִּים first-born of the poor (the poorest) Isa 14:30 Israel is the first-born of Yahweh among the nations Exod 4:22 compare Jer 31:9 and the seed of David among dynasties Ps 89:28.

firstborn, firstling, eldest, firstlings, son
bĕkôr
first-born; hence, chief
  • firstborn, firstling
    • of men and women
    • "of animals"noun of relation (figuratively)

שׁוֹר ֜וֹ
שׁוֹר
Root word ox, bullock, oxen, cow, bullocks, …
֜וֹ
Suffix — pronoun his / him / it
Dictionary form: שׁוֹר · shore

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of his bullock
ox ×11 the ox ×8 an ox ×7 his ox ×4 oxen ×4 of the ox ×3 bullock ×2 it be ox ×2
More options
ox — Most direct equivalent; preferred in legal and narrative contexts.
bull — Emphasizes the male animal; useful when sex is relevant.
cattle — Collective use when the text implies a herd or group.
bovine — Technical/formal register; suits legal or zoological passages.
steer — Castrated male; use only when that nuance is contextually clear.
cow — Female reading; rare but valid when context implies a female animal.

BDB8568 H7794

BDB8567 | BIBLICAL HEBREW | BDB8569

שׁוֺר78 noun masculineNeh 5:18 a head of cattle, bullock, ox, etc. (often + חֲמוֺר, שֶׂה, etc.); — ׳שׁ absolute Isa 1:3 +, construct Exod 21:35 +, suffix שׁוֺרוֺ Exod 20:17 +, etc.; plural שְׁוָרִים Hos 12:2 — usually a single head of cattle, without emphasis on sex (opposed to בָּקָר collective Exod 21:37; Num 7:3): as property, spoil of war, etc. Exod 20:17 (E; Gi vExod 20:14) = Deut 5:18, compare Deut 5:14; Exod 21:33 (E) || Deut 22:4; Exod 21:37 (twice in verse) (|| בָּקָר of five head), Exod 22:3; Exod 22:8; Exod 22:9; Exod 22:29; Exod 23:12 (all E), Deut 22:1; Gen 49:6 (poem in J), Deut 28:31; Judg 6:4; 1Sam 12:3; Job 24:3 as licking up (לָחַךְ) grass Num 22:4 (J), feeding Ps 106:20 (in reference to golden calf), compare Isa 7:25; Isa 32:30 lowing Job 6:5 as intelligent Isa 1:3, vicious (goring נָגַח) Exod 21:28 (3 t. in verse) + 11 t. Exod 21 (E); used in ploughing Deut 22:10, threshing Deut 25:4, compare Prov 14:4 drawing wagon Num 7:3 (P; opposed to בָּקָר collective); ׳פְּנֵי שׁ Ezek 1:10 specifically of male Job 21:10 (opposed to פָּרָה), of female Lev 22:28 (H), perhaps also Num 18:17 (P), apparently generic Deut 15:19; Deut 33:17 (poem, figurative); rarely collective Gen 32:6 (+ צאֹן), Exod 34:19 — compare Lev 27:26 (P) — Josh 6:21; Josh 7:24 (all J), 1Sam 15:3; 1Sam 22:19 as slaughtered Prov 7:22, for food 1Sam 14:34 (twice in verse) (but vb read (אֶתֿ)אֲשֶׁר with ᵐ5 Th We Dr and others), 1Kgs 1:19; 1Kgs 1:25; Deut 14:4; Lev 17:3 (H), compare Neh 5:18 (אֶחָד ׳שׁ), Prov 15:17 for sacrifice Judg 6:25 (׳פַּרהַֿשּׁ, text strange, compare GFM), Ps 69:32 (שׁוֺר פָּר, but join פָּר to vb Bae), 2Sam 6:13; Hos 12:12; Lev 9:4; Lev 9:18 (P), Lev 22:23; Lev 22:27 (H), Num 15:11 (P), Deut 17:1; Deut 18:3, compare Lev 7:23; Lev 9:19 מִשּׁוֺר זֶבַח Lev 4:10 (P); illicit sacrifice Isa 66:3.


BDB9997 H7794 H8450

BDB9996 | BIBLICAL ARAMAIC | BDB9998

[תּוֺר] noun masculine bullock (ᵑ7 Syriac; Biblical Hebrew שׁוֺר, √ III. שׁור); — plural absolute תּוֺרִין, for sacrifice Ezra 6:9; Ezra 6:17 as eating grass Dan 4:22; Dan 4:29; Dan 4:30; Dan 5:21.

ox, bullock, oxen, cow, bullocks, …
šôr
a bullock (as a traveller)
  • ox, bull, a head of cattle
    • for plowing, for food, as sacrifice

הָדָ֣ר
הָדָ֣ר
Root word glory, majesty, honour, beauty, comeliness, …
Dictionary form: הָדָר · haw-DAWR

Noun — Common, masculine singular, absolute state

In the KJV here: his glory
and for the glory ×3 and honour ×3 and majesty ×3 honour ×2 and beauty ×1 and glorious ×1 and in thy majesty ×1 and the beauty ×1
More options
majesty — Best for royal or divine grandeur contexts.
splendor — Vivid, contemporary; suits radiant, awe-inspiring beauty.
glory — Broad theological use; reflects weighty divine honor.
magnificence — Emphasizes impressive grandeur; slightly formal register.
beauty — Use when aesthetic or visual loveliness is primary.
honor — Prefer when social dignity or esteem is in view.

BDB2079 H1926

BDB2078 | BIBLICAL HEBREW | BDB2080

הָדָר noun masculine Ps 149:9 ornament, splendour, honour (chiefly in poetry) — absolute ׳ה Deut 33:17 + 12 t.; construct הֲדַר Isa 2:10 + 7 t.; suffix הֲדָרִי Mic 2:9 (but compare below) Ezek 16:14 הֲדָֽרְךָ Ps 45:5; Ps 90:16 הֲדָרֶ֑ךָ Ps 45:4 הֲדָרֵךְ Ezek 27:10 הֲדָרָהּ Isa 5:14; Lam 1:6 plural construct הַדְרֵי Ps 110:3 (but read probably הדדי so Symm Jerome editions; O1 Hup Gr Bi Che); —

1. ornament Prov 20:29 (grey hair, for old men; || תִּפְאֶרֶת), Ezek 16:14 (figurative of ornaments of Jerusalem as bride of ׳י); פְּרִי עֵץ הָדָר Lev 23:40 (H) i.e. fruit of goodly (ornamental, beautiful) trees, so AV RV & most, or goodly tree-fruit, ᵐ5 καρπόν ξύλου ὡραῖον, so Di; — here would come also בהדרי קדשׁ Ps 110:3, reference to sacred, festal garments, according to Thes and others compare RVm; but read probably on the holy mountains, see above
2. splendour, majesty Deut 33:17 of Ephraim under figure of a noble bull (compare Di); of Jerusalem Isa 5:14 compare Lam 1:6 of Carmel Isa 35:2 (|| כָּבוֺד); of majesty & dignity conferred by ׳י on man Ps 8:6 (|| כָּבוֺד), on king Ps 21:6 (|| id., הוֺד), compare Ps 45:4 (|| הוֺד) & vPs 45:5 (but text perhaps erroneous Checritical note.); denied of suffering servant of ׳י Isa 53:2 (|| תֹּאַר); of dignity of good & capable woman (אֵשֶׁת חַיִל) Prov 31:25 (|| עֹז); of splendour due to warlike equipment Ezek 27:10 especially of majesty of ׳י 1Chr 16:27 = Ps 96:6, compare Job 40:10; Ps 111:3 (all || הוֺד); also Ps 104:1 (|| id., under figure of garment); further Ps 29:4 (|| כֹּחַ), Ps 90:16 (|| פֹּעַל); in combination הֲדַר כְּבוֺד הוֺדְךָ Ps 145:5 ׳כְּבוֺד ה vPs 145:12 הֲדַר גְּאֹנוֺ Isa 2:10; Isa 2:19; Isa 2:21.
3. honour, glory Ps 149:9 for saints of ׳י; compare Mic 2:9 of ׳י's glory as possession of his people, lost by exile & slavery: but perhaps text error; HoffmZAW 1882, 103 proposes הַדְּרוֺר, from their children ye take freedom (yet מֵעַל then hardly suitable).

glory, majesty, honour, beauty, comeliness, …
hādār
magnificence, i.e., ornament or splendor
  • ornament, splendor, honor
    • ornament
    • "splendor, majesty"honor, glory

ל ֗וֹ
ל
Preposition to, for
֗וֹ
Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וְ קַרְנֵ֤י
וְ
Prefix — connector and (sometimes: but, so, then)
קַרְנֵ֤י
Root word horns, horn, hill
Dictionary form: קֶרֶן · keh-REN

Noun — Common, both dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: and his horns
the horns ×15 the horn ×8 horn ×5 horns ×5 and the horns ×3 on the horns ×3 and the horn ×2 are the horns ×2
More options
horn — Most versatile; fits literal animal and figurative uses.
tusk — Prefer when referring to elephant ivory or projecting teeth.
peak — Best for geographic/topographic sense of a projecting hill.
prong — Good for altar corners or branching projections.
power — Captures the common metaphorical sense of strength or might.
ray — Use when context implies radiating light (e.g., Moses's face).

BDB7597 H7161

BDB7596 | BIBLICAL HEBREW | BDB7598

קֶ֫רֶן75 noun feminineJer 48:25 horn; — absolute ׳ק Isa 5:1 +, קָ֑רֶן Ps 75:5 construct קֶ֫רֶן Josh 6:5 +; suffix קַרְנִי 1Sam 2:1; Ps 92:11, etc.; dual קַרְנַיִם Hab 3:4, קְרָנַיִם Dan 8:3; Dan 8:6, נָ֑יִם- vDan 8:3 vDan 8:20 construct קַרְנֵי 1Kgs 22:11 +, suffix קַרְנָיו Gen 22:13; Deut 33:17, קְרָנָיו Dan 8:7, קַרְנֵיכֶם Ezek 34:21 plural (usually in derived senses) קְרָנוֺת Ezek 43:15 +; construct קַרְנֹת Exod 29:12 +, suffix קַרְנֹתָיו Exod 27:2 +, etc.; — horn:

1. a. of ram (אַיִל) Gen 22:13, so in Daniel's vision Dan 8:3 (twice in verse); Dan 8:6; Dan 8:7; Dan 8:20, and (of goat) vDan 8:5 vDan 8:8 vDan 8:9 vDan 8:21 of oppressors in Israel (under figure of rams) Ezek 34:21, so of nations Zech 2:2; Zech 2:4 (3 t. in verse); of רְאֵם Deut 33:17; Ps 22:22 (both figurative, compare Ps 92:11); of Zion under figure of threshing-ox Mic 4:13 בַּרְזֶל ׳ק 1Kgs 22:11 = 2Chr 18:10 (symbolic); seen in Zechariah's vision Zech 2:1.
  b. used as oil-flask 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 (compare קֶרֶן הַפּוּח below).
  c. הַיּוֺבֵל ׳ק, as wind-instrument Josh 6:5 (compare שׁוֺפָר).
  d. קַרְנוֺת שֵׁן Ezek 27:15 (from curved shape of tusks).
2. figurative, of person, symbol of strength Deut 33:17, יִשְׁעִי ׳ק 2Sam 22:3 = Ps 18:3 (of ׳י as deliverer); others below 3 or 4; especially as lifted up (רום, as of a lordly animal, compare Dr1Sam 2. 1), denoting increase of might, dignity 1Sam 2:1; 1Sam 2:10; Lam 2:17; Ps 75:11; Ps 89:18; Ps 89:25; Ps 92:11; Ps 112:9, so perhaps 1Chr 25:5 (see Kau; > Be blow loudly [compare 1 c]), + לְעַמּוֺ Ps 148:14 (subject ׳י); also haughtiness, arrogance Ps 75:5; Ps 75:6 opposed to ׳גָּדַע ק hew off horns, i.e. reduce, humiliate, Lam 2:3; Ps 75:11, passive Jer 48:25, so וְעֹלַלְתִּי בֶעָפָר קַרְנִי Job 16:15 ׳לְבֵית יִשׂ ׳אַצְמִיהַ ק Ezek 29:21 is apparently of restoration of might (as Ps 148:14 above, with וַיָּרֶם), but לְדָוִד ׳ק ׳אַצ Ps 132:17 of raising up individual ruler of Davidic line.
3. of altar, horn-like projections at corners (26 t.), Amos 3:14; Jer 17:1; Ezek 43:15; Ezek 43:20; Ps 118:27; Exod 27:22 + 8t. Exodus; Lev 4:7; Lev 4:18 + 6 t. Leviticus (all P); as sanctuary, refuge 1Kgs 1:50; 1Kgs 1:51; 1Kgs 2:28.
4. hill (so in Arabic, peak, isolated hill, compare Ges) Isa 5:1.
5. קַרְנַיִם מִיָּדוֺ לוֺ Hab 3:4 rays at his side(s) had he (of lightning-flashes in theoph., compare Now Da). — Amos 6:13 see קַדְנַיִם proper name, of a location


BDB7600 H7161 H6252

BDB7599 | BIBLICAL HEBREW | BDB7601

קַרְנַ֫יִם proper name, of a location conquered by Israel Amos 6:13 (so Gr We Now GASm, compare also לֹא דְבָר above; ᵐ5 and most below קֶרֶן 2); probably in Bashan, = Καρναιν 1 Macc 5:43; 5:44, Καρνιον 2 Macc 12:21; also in ׳עַשְׁתְּרוֺת ק Gen 14:5 (see III. עַשְׁתָּרוֺת above).


BDB9873 H7161 H7162

BDB9872 | BIBLICAL ARAMAIC | BDB9874

קֶ֫רֶן noun feminineDan 7:8 horn (see Biblical Hebrew קרן); — absolute ׳ק Dan 7:8 emphatic קַרְנָא Dan 3:5 +; dual (often !) קַרְנַ֫יִן Dan 7:7 emphatic נַיָּא- Dan 7:8 +; —

1. instrument of music, Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15.
2. symbolic, in vision, Dan 7:7; Dan 7:8 (3 t. in verse); Dan 7:11; Dan 7:20 (twice in verse); Dan 7:21; Dan 7:24.

horns, horn, hill
qeren
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
  • (n f) horn
    • horn
    • "of strength (figuratively)"flask (container for oil)"horn (as musical instrument)"horn (of horn-like projections on the altar)"of rays of light"hill
    (n pr loc) a place conquered by Israel probably in Bashan

רְאֵם֙
רְאֵם֙
Root word unicorn, unicorns
Dictionary form: רְאֵם · reh-AME

Noun — Common, masculine singular, absolute state

In the KJV here: of unicorns
of an unicorn ×2 and the unicorns ×1 like the horn of an unicorn ×1 of the unicorns ×1 of unicorns ×1 the unicorn ×1 unicorn ×1 will the unicorn ×1
More options
wild ox — Most scholars' consensus; large, fierce bovine animal.
aurochs — Precise zoological term for the extinct wild cattle species.
buffalo — Accessible modern equivalent; evokes untamable strength.
wild bull — Emphasizes ferocity and masculine power in poetic contexts.
bison — Useful when conveying massive, undomesticated power to readers.

BDB7674 H7214

BDB7673 | BIBLICAL HEBREW | BDB7675

רְאֵם noun masculineJob 39:10 wild ox (Assyrian rêmu DlHWB 603 (ראם), HoughtonTSBA v (1877). 336 ff., and illustrated before p. 33 SchrKGF 135 ff., 530 HomNS 237 ff., 410, 436 f. DrDeut 33:17; on strength and ferocity, PlinNH viii. 21; Aramaic רְאֵמָא, רֵימָא, רֵימָנָא (LagBN 58); Arabic is white antelope, antilope leucoryx; ᵐ5 (erroneous) μονοκέρως (Isa 34:7 ἅδροι, ᵑ9 unicornis, and (oftener) rhinoceros); — absolute ׳ר Num 23:22 +, רְאֵים Ps 92:11, רֵים Job 39:9; Job 39:10 plural רְאֵמִים Isa 34:7; Ps 29:6, רֵמִים Ps 22:22 (see Baer); — wild ox, as fierce and strong Job 39:9; Job 39:10 simile of strength of Israel, לוֺ ׳כְּתוֺעֲפוֺת ר Num 23:22 = Num 24:8 (JE), וַתָּרֶם כִּרְאֵם קַרְנִי Ps 92:11 so figurative of Joseph, קַרְנַיו ׳קַרְנֵי ר Deut 33:17 figurative of princes of Edom Isa 34:7 ( +פָּרִים עִם אַבִּירִים); of powerful foes, מִקַּרְנֵי רֵמִים Ps 22:22 in simile of skipping, leaping, בֶּןרְֿאֵמִים Ps 29:6 (|| עֵגֶּל).

unicorn, unicorns
rĕʾēm
a wild bull (from its conspicuousness)
  • probably the great aurochs or wild bulls which are now extinct. The exact meaning is not known.

קַרְנָ֔י ו
קַרְנָ֔י
Root word horns, horn, hill
ו
Suffix — pronoun his / him / it
Dictionary form: קֶרֶן · keh-REN

Noun — Common, both dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: are like the horns
the horns ×15 the horn ×8 horn ×5 horns ×5 and the horns ×3 on the horns ×3 and the horn ×2 are the horns ×2
More options
horn — Most versatile; fits literal animal and figurative uses.
tusk — Prefer when referring to elephant ivory or projecting teeth.
peak — Best for geographic/topographic sense of a projecting hill.
prong — Good for altar corners or branching projections.
power — Captures the common metaphorical sense of strength or might.
ray — Use when context implies radiating light (e.g., Moses's face).

BDB7597 H7161

BDB7596 | BIBLICAL HEBREW | BDB7598

קֶ֫רֶן75 noun feminineJer 48:25 horn; — absolute ׳ק Isa 5:1 +, קָ֑רֶן Ps 75:5 construct קֶ֫רֶן Josh 6:5 +; suffix קַרְנִי 1Sam 2:1; Ps 92:11, etc.; dual קַרְנַיִם Hab 3:4, קְרָנַיִם Dan 8:3; Dan 8:6, נָ֑יִם- vDan 8:3 vDan 8:20 construct קַרְנֵי 1Kgs 22:11 +, suffix קַרְנָיו Gen 22:13; Deut 33:17, קְרָנָיו Dan 8:7, קַרְנֵיכֶם Ezek 34:21 plural (usually in derived senses) קְרָנוֺת Ezek 43:15 +; construct קַרְנֹת Exod 29:12 +, suffix קַרְנֹתָיו Exod 27:2 +, etc.; — horn:

1. a. of ram (אַיִל) Gen 22:13, so in Daniel's vision Dan 8:3 (twice in verse); Dan 8:6; Dan 8:7; Dan 8:20, and (of goat) vDan 8:5 vDan 8:8 vDan 8:9 vDan 8:21 of oppressors in Israel (under figure of rams) Ezek 34:21, so of nations Zech 2:2; Zech 2:4 (3 t. in verse); of רְאֵם Deut 33:17; Ps 22:22 (both figurative, compare Ps 92:11); of Zion under figure of threshing-ox Mic 4:13 בַּרְזֶל ׳ק 1Kgs 22:11 = 2Chr 18:10 (symbolic); seen in Zechariah's vision Zech 2:1.
  b. used as oil-flask 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 (compare קֶרֶן הַפּוּח below).
  c. הַיּוֺבֵל ׳ק, as wind-instrument Josh 6:5 (compare שׁוֺפָר).
  d. קַרְנוֺת שֵׁן Ezek 27:15 (from curved shape of tusks).
2. figurative, of person, symbol of strength Deut 33:17, יִשְׁעִי ׳ק 2Sam 22:3 = Ps 18:3 (of ׳י as deliverer); others below 3 or 4; especially as lifted up (רום, as of a lordly animal, compare Dr1Sam 2. 1), denoting increase of might, dignity 1Sam 2:1; 1Sam 2:10; Lam 2:17; Ps 75:11; Ps 89:18; Ps 89:25; Ps 92:11; Ps 112:9, so perhaps 1Chr 25:5 (see Kau; > Be blow loudly [compare 1 c]), + לְעַמּוֺ Ps 148:14 (subject ׳י); also haughtiness, arrogance Ps 75:5; Ps 75:6 opposed to ׳גָּדַע ק hew off horns, i.e. reduce, humiliate, Lam 2:3; Ps 75:11, passive Jer 48:25, so וְעֹלַלְתִּי בֶעָפָר קַרְנִי Job 16:15 ׳לְבֵית יִשׂ ׳אַצְמִיהַ ק Ezek 29:21 is apparently of restoration of might (as Ps 148:14 above, with וַיָּרֶם), but לְדָוִד ׳ק ׳אַצ Ps 132:17 of raising up individual ruler of Davidic line.
3. of altar, horn-like projections at corners (26 t.), Amos 3:14; Jer 17:1; Ezek 43:15; Ezek 43:20; Ps 118:27; Exod 27:22 + 8t. Exodus; Lev 4:7; Lev 4:18 + 6 t. Leviticus (all P); as sanctuary, refuge 1Kgs 1:50; 1Kgs 1:51; 1Kgs 2:28.
4. hill (so in Arabic, peak, isolated hill, compare Ges) Isa 5:1.
5. קַרְנַיִם מִיָּדוֺ לוֺ Hab 3:4 rays at his side(s) had he (of lightning-flashes in theoph., compare Now Da). — Amos 6:13 see קַדְנַיִם proper name, of a location


BDB7600 H7161 H6252

BDB7599 | BIBLICAL HEBREW | BDB7601

קַרְנַ֫יִם proper name, of a location conquered by Israel Amos 6:13 (so Gr We Now GASm, compare also לֹא דְבָר above; ᵐ5 and most below קֶרֶן 2); probably in Bashan, = Καρναιν 1 Macc 5:43; 5:44, Καρνιον 2 Macc 12:21; also in ׳עַשְׁתְּרוֺת ק Gen 14:5 (see III. עַשְׁתָּרוֺת above).


BDB9873 H7161 H7162

BDB9872 | BIBLICAL ARAMAIC | BDB9874

קֶ֫רֶן noun feminineDan 7:8 horn (see Biblical Hebrew קרן); — absolute ׳ק Dan 7:8 emphatic קַרְנָא Dan 3:5 +; dual (often !) קַרְנַ֫יִן Dan 7:7 emphatic נַיָּא- Dan 7:8 +; —

1. instrument of music, Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15.
2. symbolic, in vision, Dan 7:7; Dan 7:8 (3 t. in verse); Dan 7:11; Dan 7:20 (twice in verse); Dan 7:21; Dan 7:24.

horns, horn, hill
qeren
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power
  • (n f) horn
    • horn
    • "of strength (figuratively)"flask (container for oil)"horn (as musical instrument)"horn (of horn-like projections on the altar)"of rays of light"hill
    (n pr loc) a place conquered by Israel probably in Bashan

בָּ הֶ֗ם
בָּ
Preposition in, at, by, with
הֶ֗ם
Suffix — pronoun their / them

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

עַמִּ֛ים
עַמִּ֛ים
Root word people, nations, nation, peoples, folk, …
Dictionary form: עַם · am

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the people
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.


BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.


BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
    • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

יְנַגַּ֥ח
יְנַגַּ֥ח
Root word push, gored, pushed, pushing, down, …
Dictionary form: נָגַח · naw-ɡA

Verb — Piel, Imperfect (Yiqtol), third person masculine singular intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: with them he shall push
and pushed ×1 gore ×1 have gored ×1 he have gored ×1 push ×1 pushing ×1 shall push ×1 shalt thou push ×1
More options
gore — Best for animal attacks; vivid and precise.
butt — Natural for horned animals butting with their heads.
ram — Emphasizes forceful, charging impact.
thrust — Broader use; fits human or metaphorical aggression.
push back — Good for military or figurative 'push down' contexts.
charge — Dynamic; suits attacking animals or advancing armies.

BDB4969 H5055

BDB4968 | BIBLICAL HEBREW | BDB4970

נָגַח verb push, thrust, gore (Late Hebrew id.; Arabic succeed, attain, make progress; ᵑ7 as Biblical Hebrew); —

Qal Imperfect יִגַּח Exod 21:28; Exod 21:31; Exod 21:32 (E), יִגָּ֑ח vExod 21:31gore, subject שׁוֺר, followed by accusative of person Pi`el Imperfect יְנַגַּח Deut 33:17 2 masculine singular תְּנַגַּח 1Kgs 22:11; 2Chr 18:10 תְּנַגְּחוּ Ezek 34:21 נְנַגֵּחַ Ps 44:6 Participle מְנַגֵּחַ Dan 8:4push or thrust at, followed by accusative: of Joseph under figure of wild ox Deut 33:17, compare 1Kgs 22:11 = 2Chr 18:10; Ps 44:6 (|| בּוּס); see also Ezek 34:21 (of Israel under figure of sheep), compare Dan 8:4 (of ram in vision; object not expressed). Hithpa`el Imperfect יִתְנַגַּח עִמּוֺ מֶלֶךְ הַנֶּגֶב Dan 11:40 engage in thrusting with, wage war with.

push, gored, pushed, pushing, down, …
nāgaḥ
to butt with the horns; figuratively, to war against
  • to push, thrust, gore
    • (Qal) to gore
    • "(Piel) to push or thrust at"(Hithpael) to engage in thrusting, wage war

יַחְדָּ֖ו
יַחְדָּ֖ו
Adverb together, altogether, alike, withal, likewise, …
Dictionary form: יַחַד · ya-HAHD

Adverb

In the KJV here: together
together ×106 alike ×4 them together ×3 altogether ×2 it together ×2 likewise ×2 of them together ×2 are altogether ×1
More options
together — Most direct modern equivalent; broad everyday use.
as one — Emphasizes unity or collective action; slightly formal.
all at once — Highlights simultaneity; useful for temporal contexts.
alike — Prefer when stressing sameness or equal treatment.
in unison — Strong sense of harmony; suits communal or liturgical settings.
united — Adjectival use; stresses solidarity or being joined.

BDB3511 H3162

BDB3510 | BIBLICAL HEBREW | BDB3512

יַ֫חַד45 noun [masculine] unitedness.

1. as substantive only 1Chr 12:17 (peculiar) יִהְיֶהלִּֿי עֲלֵיכֶֹם לֵבָב לֳי֑חַד I will have a heart toward you for unitedness, i.e. my heart shall be ready to become one with yours (compare v.1Chr 12:38 לב אחד).
2. elsewhere always in accusative as adverb in union, together (compare Arabic in accusative with suffix in his solitariness = alone) —
  a. together, of community in action, place, or time (often combined, but one usually more prominent than the others); (1) in action, Job 38:7 בְּרָןיַֿחַד כּוֺכְבֵי אֵל when the stars of God shouted together; Ezra 4:3 we together will build (opposed to you), with נִלְחַם 1Sam 17:10, נִשְׁפַּט Isa 43:26 (2) in place 1Sam 11:11 ולא נשׁארו בם שׁנים יָ֑חַד; 2Sam 10:15 וַיֵּאָֽסְפוּ יָחַ֑ד Ps 2:2; Ps 31:14; Ps 88:18; Ps 1 שֶׁבֶת יַחַד Isa 50:8, as predicate Mic 2:12 יַחַד אֲשִׂימֶנּוּ; (3) in place and time at once. 2Sam 21:9 וַיִּפְּלוּ יָ֑חַד and they perished together, 2Sam 14:16 to destroy אתי ואת בני יחד; (4) of time alone (poetry) Isa 42:14 אֶשֹּׁם וְאֶשְׁאַף יחד I will gasp and pant together, Isa 45:8; Job 6:2; Job 17:16
**read נֵחָ֑ת for יַחַ֑ת; יַחַד here will then belong to (1).; Ps 141:10 יחד אנכי עד אעבור while I at the same time pass on.
  b. all together, altogether (poetic synonym of כֻּלָּם but more forcible, suggesting often, especially with כל, all at once, as well as altogether), Isa 44:11 יפחדו יבשׁו יחד (compare Ps 40:15), Ps 62:10 הֵמָּה מֵהֶבֶל יַחַד they are all together (made) of vanity, Isa 22:3 כל קציניך נדדו יחד (with כל also Ps 41:8; Job 34:15): often in poetry beginning a clause with emphasis, Deut 33:5; Job 3:18 יחד אסירים שׁאננו Job 16:10; Job 19:12 יחד יבאו גדודיו, Job 24:4; Job 31:38; Ps 41:8; Ps 98:8; Hos 11:7 (with a negative), vHos 11:8 in connection with a suffix, or object of a verb, Isa 27:4 אציתנה יָ֑חַד I will burn it altogether, Ps 33:15 הַיֹּצֵר יַחַד לִבָּם who formeth the hearts of them all together, Ps 74:6; Ps 74:8; Job 10:8 יַחַד סָבִיב altogether round about (but read perhaps with ᵐ5 ᵑ6 Del Di אַחַר תִסּוֺב), Job 40:13.
  c. together, in the sense of alike, the one as well as the other, Ps 49:3; Ps 49:11 יחד כסיל ובער יאבדו Job 21:26; Job 34:29. More frequent is


BDB3512 H3162

BDB3511 | BIBLICAL HEBREW | BDB3513

יַחְדָּו92 (Jer 46:12; Jer 46:21; Jer 49:3 יַחְדָּיו), adverb together (properly (in) his or its unitednesses (compare Arabic alone; and for the form אַשְׁרָיו), but, the origin of the term. being forgotten, applied generally as an adverb, without regard to number, gender, or person: so Ges Ol§ 135c Sta§ 370a) — together:
  a. of community in action, Ps 34:4 ונרוממה שׁמו יחדו let us exalt his name together, Isa 52:9, with נוֺעַץ take counsel, Isa 45:21; Ps 71:10; Ps 83:6; Neh 6:7 נִצָּה to struggle Deut 25:11 in place, as with ישׁב Gen 13:6; Deut 25:5, הלך Gen 22:6; Gen 22:8; Amos 3:3, בוא Jer 3:18; Job 9:32, קרב Isa 41:1, נפל 2Sam 2:16, אכל Judg 19:6; Jer 41:1, התקבץ Josh 9:2, נאסף Judg 6:33, etc.; Deut 22:10 בשׁור ובחמור יחדו coupling pairs, and so strengthening וְ (mostly in poetry), vDeut 22:11; Amos 1:15 הוא ושׂריו יחדו (compare Jer 48:7 Qr [Kt יחד], Jer 49:3) Jer 6:11; Jer 6:12 ׳שׂדות ונשׁים י, vJer 6:21 (accents), Jer 13:14; Jer 31:8; Jer 31:13; Jer 50:4; Jer 50:33; Isa 41:19, compare Isa 65:7 in time (rare: but see below), Ps 4:9 in peace יחדו אשׁכבה ואישׁן will I at once lie down and sleep (i.e. lie down and fall asleep immediately).
  b. emphatic (especially in poetry) = all together 1Sam 31:6; Isa 10:8 הלא שׂרי יחדו מלכים are not my princes all together, all alike, kings? Isa 18:6; Isa 40:5; Isa 41:20; Isa 41:23; Isa 45:16 (|| כֻּלָּם), Isa 46:2 קרסו כרעו יחדו, Isa 48:13; Isa 66:17; Ps 14:3 (|| הַכֹּל), Ps 19:10 צדקו יחדו (of J.'s ordinances), Ps 35:26; Ps 37:38 sometimes (like יַחַד b) suggesting all at once, as well as all together, Exod 19:8 ויענו כל העם יחדו (so, with כל, Isa 22:3; Isa 31:3; Zech 10:4), Isa 1:28; Isa 1:31 ובערו שׁניהם יחדו. Prefixed to a clause (like יחד), Deut 33:17 (compare יחד vDeut 33:5), Isa 9:20; Isa 11:7; Isa 11:14; Isa 31:3; Isa 43:17; Isa 45:16; Isa 52:8; Isa 51:38; (strengthening לָמוֺ)
  c. alike, the one as well as the other, Deut 12:22 (= Deut 15:22) the unclean and the clean alike may eat it, 1Sam 30:24 יַחְדָּו יַחֲ˜לֹקוּ׃ they shall share together, i.e. alike.

together, altogether, alike, withal, likewise, …
yaḥad
properly, a unit, i.e., (adverb) unitedly
  • (n m) union, unitedness
  • "(adv) together, altogether, all together, alike

אַפְסֵי
אַפְסֵי
Root word ends, no, none, beside, not, …
Dictionary form: אֶפֶס · eh-PES

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: to the ends
the ends ×10 am and none else beside ×2 and there is none ×2 without ×2 am and there is none beside ×1 and as a thing of nought ×1 and the uttermost parts ×1 are nothing ×1
More options
nothing — Best for negation contexts; strong and direct.
end — Use for geographical extremities, e.g. 'ends of the earth'.
none — Ideal for absolute denial of existence or identity.
except — Use in restrictive clauses to signal a lone exception.
only — Contrastive; highlights sole remaining entity or condition.
nevertheless — Concessive use; signals a turn despite prior conditions.

BDB673 H657

BDB672 | BIBLICAL HEBREW | BDB674

אָ֑פֶס אֶ֫פֶס noun masculine properly ceasing, hence

1. end, extremity, only in the poetic phrase אַפְסֵי אֶרֶץ (Ps 59:14 הארץ ׳א) ends, extreme limits, of the earth, used especially hyperbolically: Deut 33:17; 1Sam 2:10; Mic 5:3; Jer 16:19; Ps 2:8; Ps 59:14; Ps 72:8 (= Zech 9:10); + כָּלֿ Isa 45:22; Isa 52:10b (= Ps 98:3b) Ps 22:28; Ps 67:8; Prov 30:4.

2. Expressing non-existence:
  a. as substantive. (mostly a rare poetic synonym of אַיִן): Isa 34:12 and all his princes יִהְיוּ אָ֑פֶס shall become nought, (Isa 41:29; Isa 41:12 יִהְיוּ כְאַיִן וּכְאֶפֶס; Isa 40:17 מֵאֶפֶס וָתֹהוּ (|| כְּאַיִן) as made of nought and worthlessness are they accounted by him, Isa 41:24 (readפָּעָלְכָם מֵאָ֑פֶס, || מֵאַיִן see אֶפַע); Isa 52:4 and Asshur oppressed him בְּאֶפֶס for nought.
  b. as particle of negation, prop. cessation of. . ! (compare אֵין ֗֗֗ nought of...), very rare in prose (2Sam 9:3), chiefly a poetic synonym of ׃אֵין Isa 5:8 עַד אֶפֶס מָקוֺם till there is an end of place = till there is no place (compare עַָד אֵין Ps 40:13), Amos 6:10 (compare אָֽיִן Judg 4:20), Deut 32:36 (hence, in prose, 2Kgs 14:26), Isa 45:6 (compare אָין Isa 43:11) vIsa 43:14; Isa 46:9; Isa 54:15 אֲנִי וְאַפְסִי עוֺד Zeph 2:15; Isa 47:8; Isa 47:10 is probably to be rendered, 'I am, and there is none besides' (so Ges Ew Di etc.), the י being 'paragogic' as in זוּלָתי etc. (Ges«GKC:90»§ 90, 3 a Ew§ 211 b), compare וְאֵין עוֺד Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:21 but according to De the י is suffix of 1 singular 'I am, and I am nought besides' (i.e. and I am nought besides my all-sufficient self). — בְּאֶפֶס (like בְּאֵין, q. v.) without: Prov 14:28; Prov 26:20; Job 7:6; Dan 8:25.
  c. as adverb of limitation:
   (a) only: Num 22:35 (compare אַח vNum 22:20) Num 23:13.
   (b) אֶפֶס כִּי save that, howbeit (qualifying a preceding statement): Num 13:28; Deut 1:5; Judg 4:9; Amos 9:8 (+ 1Sam 1:5 ᵐ5 We Sta Dr). So אֶפֶס alone 2Sam 12:14 (the following כִּי signifying because).


BDB674 H657

BDB673 | BIBLICAL HEBREW | BDB675

[אֹ֫פֶס noun [masculine] only in the dual אָפְסָ֑ים not ׳א; see Baer), literally the two extremities, i.e. either the soles of the feet (so AW Ges; compare Aramaic פִּיסְּתָא, , or the ankles (so ᵑ6 ᵑ7 ᵑ9, & most): only Ezek 47:2 ׳מֵי א water of (i.e. reaching to) the soles (or ankles); compare vEzek 47:4 מֵי מָתְנָ֑יִם water reaching to the loins.

ends, no, none, beside, not, …
ʾepes
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
  • ceasing, end, finality

אָ֑רֶץ
אָ֑רֶץ
Root word land, earth, ground, country, countries, …
Dictionary form: אֶרֶץ · eh-RETS

Noun — Common, both singular, absolute state

In the KJV here: of the earth
the land ×425 the earth ×247 in the land ×246 of the earth ×197 of the land ×197 land ×130 out of the land ×66 in the earth ×43
More options
land — Best default; territory, region, or promised land.
earth — Prefer for cosmic or global scope (whole creation).
ground — Physical soil or surface; localized, tangible contexts.
country — Distinct nation-territory; political or ethnic emphasis.
region — Geographical area without strong political connotation.
world — Rare; only when universal scope is clearly intended.

BDB780 H776

BDB779 | BIBLICAL HEBREW | BDB781

אֶ֫רֶץ2407 noun feminineGen 10:11 & (seldom) masculineGen 13:16 earth, land (Phoenician, MI ארץ, Assyrian irƒitu COTGloss, Arabic , Sabean ארץֿ e.g. Os9 DHMZMG 1875, 594, 614; Semitic Sprachf. 12, compare PräBAS i. 374 n., Aramaic אֲרַע, ) — ׳א absolute Gen 1:24 +; construct Gen 2:11 +; אָ֑רֶץ Gen 1:10 +; with article always הָאָ֫רֶץ Gen 1:11 +; with ָ  ה locative אַ֫רְצָה Gen 11:31 +, (this form also in poetry = אֶרֶץ Job 34:13 +); suffix אַרְצִי Job 20:15 +; (אַרְצֶ֑ךָ) אַרְצְךָ Job 12:1 +, etc.; plural אֲרָצוֺת Jer 28:8 + 65 t.; construct אַרְצוֺת Ezek 39:27 + 6 t.; suffix אַרְצֹתָם Gen 10:5 + 2 t.; —

1. a. earth, whole earth (opposed to a part) Gen 18:18; Gen 18:25; Gen 22:18 (= הָאֲדָמָה Gen 12:3) Jer 25:26; Jer 25:29; Jer 25:30; Jer 26:6; Isa 37:16; Isa 37:20 = 2Kgs 19:15; 2Kgs 19:19; Zech 4:10; Zech 4:14 +.
  b. earth, opposed to heaven, sky Gen 1:2; Exod 20:4; Deut 5:8; Deut 30:19; Judg 5:4; Lam 2:1; Isa 37:16 = 2Kgs 19:15; Ps 146:6; 1Chr 21:16; 1Chr 29:11; 2Chr 2:11 +; as permanent Eccl 1:4 built on foundations, or pillars 1Sam 2:8; Ps 104:5; Job 38:4; Isa 48:13; Isa 51:13; Isa 51:16 compare also Isa 24:18; Ps 82:5 firm, so that its shaking is something terrible, & token of terrible power 1Sam 14:4; 2Sam 22:8 = Ps 18:8; Job 9:6 compare Ps 46:2 & vPs 46:6 so also Amos 8:8; Isa 2:19; Isa 2:21; Isa 24:18; Isa 24:19; Isa 24:20; Ps 60:4; Ps 77:19; Ps 99:1; Ps 114:7 as hung on nothing Job 26:7 with waters under it Exod 20:4 = Deut 5:8 compare Gen 7:11 personified, especially as addressed, called to witness, etc. Deut 32:1; Jer 6:19; Jer 22:29; Isa 1:2; Mic 1:2; Job 16:18.
  c. earth = inhabitants of earth Gen 6:11; 1Kgs 2:2; 1Kgs 10:24; Ps 33:8; Ps 66:4 + compare ׳תֵּבֵל א Prov 8:31; Job 37:12.
2. land =
  a. country, territory, שִׁנְעָר ׳א Gen 10:10, מִצְרַיִם ׳א Gen 21:21 compare also Gen 10:11; Gen 11:28; Gen 11:31; Gen 13:10; Gen 47:6; Gen 47:27; Gen 50:8; Isa 7:18; Isa 23:1; Isa 23:13; Isa 27:13; Ps 78:12; Jer 25:20; 1Chr 1:43 personified Isa 62:4; Eccl 10:16; Eccl 10:17.
  b. district, region Gen 19:28; Gen 22:2; Josh 11:3; Ps 42:7.
  c. tribal territory Deut 34:2; Judg 21:21; 1Sam 9:4; 1Sam 9:16; 1Sam 13:7; 1Kgs 15:20; Isa 8:23 and still smaller territories 1Sam 9:4; 1Sam 9:5.
  d. piece of ground Gen 23:15.
  e. specifically land of Canaan, or Israel Gen 11:31; Gen 12:1; Gen 12:5; Gen 12:6; Gen 12:7; Gen 31:3; Deut 17:14; Deut 18:9; 2Kgs 5:2; 2Kgs 5:4 +; especially object of יָרַשׁ possess Deut 3:20 + often Deuteronomy, Psalms and elsewhere; so after נָחַל Josh 19:49 +; נָתַן Deut 1:21 +. feminine = inhabitants land Lev 19:29; Ezek 14:13 + compare Deut 24:4; Zech 12:12 etc.
  g. used even of Sh®°ôl Job 10:21; Job 10:22 (compare Assyrian irƒit la târat, land without return, in Descent of Ishtar, see Jr10. 65); see also Ps 139:15; Isa 44:23.
3. a. ground, surface of ground = אֲדָמָה q. v. Gen 1:26; Gen 1:30; Gen 18:2; Gen 33:3; Gen 38:9; Exod 4:3; Exod 16:4; Ruth 2:10; 1Sam 5:4 + very often in Samuel.
  b. soil, as productive = אֲדָמָה Gen 1:11; Gen 1:12; Lev 19:9; Lev 25:9; Lev 26:4 compare Num 14:7; Num 14:8; Isa 36:7 = 2Kgs 18:32; Ps 72:6; Ps 72:16; Ps 107:34; Ps 107:35; Ezra 9:12; Neh 9:35.
4. אֶרֶץ in phrases:
  a. people of the land ׳עַםהָֿא of non-Israelites Gen 23:7; Gen 23:12; Gen 23:13 (P) Num 14:9 (JE); as well as Israel Lev 20:4 (H) 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse); especially common people, opposed to officials, princes Lev 4:27 (P) Ezek 7:27; 2Kgs 11:18; 2Kgs 11:19.
  b. in measurements of distance, ׳כִּבְרַת הָא the space or distance of country (see כּברה) Gen 35:16, so ׳כִּבְרַת א some distance Gen 48:7; 2Kgs 5:19.
  c. אֶרֶץ הַמִּישׁוֺר the country of the plain, level or plain country Deut 4:33; Jer 48:21 מִישׁוֺר ׳א figurative Ps 143:10 (but read אֹרַח ᵑ6 Bi Gr Che, compare Ps 27:11).
  d. חַיִּים ׳א land of the living Ps 27:13 הַחַיִּים ׳א Ps 142:6.
  e. ׳קְצֵה הָא end(s) of the earth Isa 42:10; Isa 43:6 (|| רָחוֺק) Ps 135:7; Prov 17:24, so ׳אַפְסֵי א Prov 30:4 +; ׳קְצוֺת הָא Isa 40:28; Isa 41:5; Isa 41:9.
5. plural אֲרָצוֺת is almost wholly late, Jer 16:15 + 6 t. Jeremiah; 23 t. Ezekiel; Isa 36:20; Isa 37:11 = 2Kgs 18:35; 2Kgs 19:11 (Isa 37:18 read הַגּוֺיִם see Che Di & compare 2Kgs 19:17); 22 t. Chronicles; Dan 9:7; Dan 11:40; Dan 11:42; Ps 105:44; Ps 106:27; Ps 107:3; Ps 116:9 besides these only P Gen 10:5; Gen 10:20; Gen 10:31; Lev 26:36; Lev 26:39, except Gen 26:3; Gen 26:4 (JR) Gen 41:54 (JE); it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc., see especially absolute Ezek 20:32; Ezek 22:4 = the various petty divisions of Canaan afterward united under Israel's control Gen 26:3; Gen 26:4, compare 1Chr 13:2 אַרְצוֺת יִשְׂרָאֵל, 2Chr 11:23 אַרְצוֺת יְהוּדָה.


BDB9347 H772 H776

BDB9346 | BIBLICAL ARAMAIC | BDB9348

[אֲרַע]21 noun [feminine] earth (so ᵑ7 Syriac; = Biblical Hebrew אֶרֶץ, q. v.); — emphatic אַרְעָא Dan 2:35; Dan 2:39 + 16 t. Daniel; Ezra 5:11; Jer 10:11b; אַ֫רְעָא (D§§ 9, 5 a; 44, 1 n) = אֲרַע + ָ֯ of direction, earthward, i.e. downward, אַרְעָא מִנָּח Dan 2:39 Kt lower than thou, i.e. inferior to thee Qr אֲרַע (compare ᵑ7 אֲרַע מִן Ruth 4:4); — Jer 10:11a see [ אֲרַק].

land, earth, ground, country, countries, …
ʾereṣ
the earth (at large, or partitively a land)
  • land, earth
    • earth
      • whole earth (as opposed to a part)
      • "earth (as opposed to heaven)"earth (inhabitants)
      land
      • country, territory
      • "district, region"tribal territory"piece of ground"land of Canaan, Israel"inhabitants of land"Sheol, land without return, (under) world"city, city-state
      ground, surface of the earth
      • ground
      • "soil
      (in phrases)
      • people of the land
      • "space or distance of country (in measurements of distance)"level or plain country"land of the living"end(s) of the earth
      (almost wholly late in usage)
      • lands, countries
        • often in contrast to Canaan

Breakdown unavailable for this word. Dictionary form: הֵם · hame

Noun — masculine plural plural — usually add "-s"

In the KJV here: and they
they ×204 and they ×49 in those ×34 are they ×33 these ×15 but they ×12 them ×10 those ×8
More options
they — Default third-person plural pronoun; broadest usage.
them — Use when serving as object of verb or preposition.
those — Demonstrative use; points to a specific group or set.
these — Demonstrative, near reference; contrasts with distant group.
who — Relative pronoun use; links back to a preceding noun.
themselves — Reflexive or emphatic contexts stressing the subject.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB2188 H1992 H2004 H3860 H3861

BDB2187 | BIBLICAL HEBREW | BDB2189

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (P), Jer 14:15; Zech 14:15, and in the phrase בַּ(הַ)מִָים הָהֵמָּה 2Kgs 18:4; Jer 3:16; Jer 3:18; Jer 5:18; Jer 50:4; Joel 3:2; Joel 4:1; Zech 8:23; Neh 13:15, though בַּיָּמִים הָהֵם is much more common) pronoun 3 plural masculine (הֵמָּה used incorrectly for the feminine Zech 5:10; Ruth 1:22; Song 6:8), feminine הֵ֫נָּה [Late Hebrew also הֵן, which occurs however in Biblical Hebrew only after a prefix: see below 8], pronoun 3 plural they (Biblical Aramaic הִמּוֺ, q. v.; , ; Ethiopic (one form) 'em¥n-t¥, em¹n-t¥; compare also for the dissyllabic form, the suffix -œm¥ [feminine -œn]; perhaps also Assyrian suffix šunu, šina [ni], compare references below הוּא). In usage not different in genl. from הוּא, הִיא (which see, under the corresponding headings, for fuller explanations), thus: —

1. a. Gen 6:4; Exod 5:7 הֵם יֵָֽלְכוּ let them (emphatic) go and gather straw, Num 31:16; Isa 24:14; Hos 4:14; Hos 7:3 etc.; after כִּי Jer 5:5; Jer 34:7. (For the use in circumstantial clauses see Dr§ 160, 169.)
  b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
  c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge themselves, vExod 18:26; Jer 15:19; Jer 17:18; Ps 109:28; Esth 9:1.
  d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
  e. compare Neh 10:38.

2. a. (Resuming the subject with emphasis) Gen 14:24 (note accents), Deut 1:39; Ps 23:4; Ps 27:2 (accents), Ps 37:9; Ps 107:24; Ezek 36:7; Ezek 44:15.
  b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
  c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.
**הֵמָּה כִּדְוֵי לַחֻמִי Job 6:7 read perhaps ׳וַהֲמָה וגו (or זָָֽהֲמָה) it is loathesome (√ זהס).

3. a. Gen 3:7; Exod 5:8 כִּי נִרְפִּים הֵם for they are idle, Exod 14:3; Exod 15:23; Exod 29:33 etc. (the opposite order rare: Num 11:16; Isa 61:9, compare DePs 94:11).
  b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare Dr§ 198 Obs. 2).
  c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
  d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7 Kt לֹאהֵֿמָּה is probably corrupt: see Commentaries)

4. a. Prov 30:24 אַרְבָּעָה הֵם קְטַנֵּיאָֿ֑רֶץ four things are they, the little ones of the earth, vProv 30:29 (compare before a rel. clause vProv 30:15 vProv 30:18; Prov 6:16) Song 6:8; Isa 51:19 שְׁתַּיִם הֵנָּה קֹרְאֹתַיִךְ, 1Chr 9:26 (see הוא 4 a).
  b. (β) Gen 21:29 מָה הֵנָּה שֶׁבַע ֗֗֗ literally What are they — these seven sheep? Zech 1:9; Zech 4:5. (γ) אֵלֶּה ֗֗֗ הֵם Gen 25:16 (= 1Chr 1:36) Lev 23:2; Num 3:20; Num 3:21; Num 3:27; Num 3:33; 1Sam 4:8; 1Chr 8:6; 1Chr 12:15 (see Dr § 201, 3).

6. a. In a neuter sense (rare), Job 6:7 הֵמָּה כִּדְוֵי לַחמִי they (i.e. such sufferings as mine) are as loathsomeness in my meat, Jer 7:4 ׳הֵיכַל י הֵמָּה they (i.e. these buildings) are the temple of ׳י; and in the feminine, Lev 5:22 of all that a man doeth to sin בָּהֵנָּה therein, 1Chr 21:10 מֵהֵנָּה (|| 2Sam 24:12 מֵהֶם); 2Sam 12:8; Job 23:14 כָּהֵנָּה things such as these.

7. With art. הָהֵם, Gen 6:4; Exod 2:11; Num 14:38 + often; הָהֵמָּה 12 t. (see above); הָהֵנָּה 1Sam 17:28.


[Note]

N.B.Ezek 8:6 Kt מָהֵם stands for מָה הֵם (so Qr), compare מַזֶּה for מַהזֶּֿה Exod 4:2; 2Kgs 9:18 עַדהֵֿם is irregular for עֲדֵיהֶם; 2Sam 4:6 ׳וְהֵנָּה וג is textual error for ׳וְהִנֵּה שֹׁעֶרֶת הַבַּיִת סֹקְלָה חִטִּים וג see We Dr (ᵐ5 & RVm).

8. With preps. (in lieu of the normal, and more usual, forms with suffixes בָּהֶם, לָהֶם, מֵהֶם etc. [כָּהֶם & כָּהֶן, however, each once only, כְּמוֺהֶם thrice: see כְּ]) —
  a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both P), Hab 1:16 כָּהֵמָּה Jer 36:32 לְהֵמָּה Jer 14:16 מֵהֵמָּה Jer 10:2; Eccl 12:12.
  b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים the like of themselves and the like of themselves 100 times, = 1Chr 21:3 (but כָּהֵם here only once, compare Deut 1:11 בָּכֶם), 2Chr 9:11; Eccl 9:12.
  c. בָּהֵנָּה Lev 5:22 (P) Num 13:19 (JE) Jer 5:17: כָּהֵנָּה Gen 41:19; 2Sam 12:8 וְאֹסִפָה לְךָ כָּהֵנָּה וְכָהֵנָּה, Job 23:14: לָהֵנָּה Ezek 1:5; Ezek 1:23 (twice in verse); Ezek 42:9; Zech 5:9: מֵהֵנָּה Lev 4:2 (P) Isa 34:16; Jer 5:6; Ezek 16:51; Ezek 42:5; Ps 34:21; 1Chr 21:10 (|| 2Sam 24:12 מֵהֶם).
  d. בָּהֵן Gen 19:29 (P) Gen 30:26; Gen 30:37; Exod 25:29; Exod 37:16 (both P) Lev 10:1; Lev 11:21; Lev 14:40; Num 10:3; Num 16:7 (all P) Deut 28:52; Jer 4:29; Jer 48:9; Jer 51:43 (twice in verse) (בָּהֶן thrice only); כָּהֵן Ezek 18:14 (editions; Baer כָּהֶן); לָהֵן ( = therefore) Ruth 1:13 (twice in verse) (also Biblical Aramaic); מֵהֵן Ezek 16:47; Ezek 16:52 (editions; Baer מֵהֶן). With the exception of כָּחֵנָּה, these forms are found mostly in P and writers not earlier than Jeremiah; b and d, however, depend solely on the punctuation.)


BDB9475 H1994 H1992

BDB9474 | BIBLICAL ARAMAIC | BDB9476

הִמּוֺ9 (Ezra), הִמּוֺן3 (Daniel), pronoun 3 plural they, them (= Biblical Hebrew הֵם, הֵמָּה, q. v., but the more original forms. Egyptian Aramaic המו CIS145 B 4 (Cooke207),149 A 1, S-CPap. C 7, 10 +; not ᵑ7 Syriac, which use אִנּוּן , , instead; Arabic , . The n in הִמּוֺן, as in דֵּין, אִלֵּין, by the side of זֶה, אֵלֶּה, ; M 86 WCG 106); — they, them:
  a. as nominative Ezra 5:11 אֲבַחְנָא הִמּוֺ עַבְדוֺהִי we are his servants (construction as in Syriac, § 312 D Matt 5:13, K§ 87. 3).
  b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic Cooke76 B 4, S-CPap. E 5 +), En 2:34 והדקת הִמּוֺ and crushed them, v35; 3:22; Ezra 4:10; Ezra 4:23; Ezra 5:5; Ezra 5:12; Ezra 5:14 (twice in verse); Ezra 5:15; Ezra 7:17. — compare אִנּוּן.

they, those, these, them, who, …
hēm
they (only used when emphatic)
  • they, these, the same, who

רִבְב֣וֹת
רִבְב֣וֹת
Root word thousands, thousand, many, millions, multiply
Dictionary form: רְבָבָה · reh-baw-BAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: are the ten thousands
his ten thousands ×3 among ten thousand ×1 and ten thousand ×1 are the ten thousands ×1 of millions ×1 of ten thousands ×1 or with ten thousands ×1 out of ten thousand ×1
More options
ten thousand — Core numerical meaning; use for precise counts.
myriad — Elevated but modern; conveys vast, uncountable multitude.
tens of thousands — Plural form; suits contexts of armies or crowds.
multitude — Emphasizes mass over exact number; good for poetic texts.
countless number — Highlights innumerability; fits hyperbolic or lyrical passages.
million — Modern large-number equivalent; use cautiously for idiomatic effect.

BDB7695 H7233

BDB7694 | BIBLICAL HEBREW | BDB7696

רְבָבָה noun feminine multitude, myriad, ten thousand (ii.1.221); — absolute ׳ר Gen 24:60 +; suffix רִבְבָתוֺ Kt 1Sam 18:7 2 t. (Qr רִבְבֹתָיו); plural absolute רְבָבוֺת 1Sam 18:8 construct ִ˜רבְבוֺת Mic 6:7 +, ִ˜רבֲבוֺת Deut 33:17 suffixsee above Qr; — myriad 10,000: of great number of person, indefinite Gen 24:60 (J; אַלְפֵי רְבָבָה thousands of myriads), Deut 33:2(poem; מֵרִבְבוֺת קֹרֶשׁ, but see קֹרֶשׁ, near the end). Ps 3:7 ct Ps 5:10 ׳ִ˜רבְבוֺת אַלְפֵי תִשׂ Num 10:36, compare Deut 33:17 (poem); — רְבָבָה Ezek 16:7 read רְבִי ᵐ5 Co Berthol Krae; — more precisely(100, 1000), 10,000, Judg 20:10 opposed to 2, Deut 32:30 (poem), opposed to 100, Lev 26:8 (H), opposed to 1000, 1Sam 18:7; 1Sam 18:8; 1Sam 21:12; 1Sam 29:5; Ps 91:7 so of things, Mic 6:7.

thousands, thousand, many, millions, multiply
rĕbābâ
abundance (in number), i.e., (specifically) a myriad (whether definite or indefinite)
  • multitude, myriad, ten thousand

אֶפְרַ֔יִם
אֶפְרַ֔יִם
Root word a name — transliterate it ("Of ephraim")
Dictionary form: אֶפְרַיִם · ep-ra-YIM

Noun — Proper Name

In the KJV here: of ephraim
ephraim ×66 of ephraim ×62 and ephraim ×12 ephraims ×3 but ephraim ×2 from ephraim ×2 is mine ephraim ×2 o ephraim ×2
More options
Ephraim — Standard modern spelling; use for the tribe or person.
Ephraimite — Use when referring to an individual member of the tribe.
Ephraimites — Plural form for the tribal group or people collectively.
the tribe of Ephraim — Clarifies tribal identity; helpful in narrative contexts.

BDB687 H669

BDB686 | BIBLICAL HEBREW | BDB688

אֶפְרַ֫יִם proper name, masculine Ephraim (Gen 41:52 connected with הִפְרָה, Hiph`il of פרה, compare פרא Hiph`il Hos 13:15).

1. 2nd son of Joseph Gen 41:52; Gen 46:20 reckoned among sons of Jacob, blessed by him, and given preference over Manasseh Gen 48:1; Gen 48:5; Gen 48:13; Gen 48:14; Gen 48:17 (twice in verse) (compare vGen 48:19) vGen 48:20 vGen 48:20; Gen 50:23; Num 1:10; 1Chr 7:20; 1Chr 7:22.
2. בְּנֵי אֶפְרַיִם (= descendants, tribe of east) Num 1:32; Num 2:18 (twice in verse); Num 2:24; Num 7:48; Num 10:22; Num 26:35; Num 26:37; Josh 16:5; Josh 16:9 (boundaries of territory), Josh 17:8; 1Chr 9:3; 1Chr 12:31; 1Chr 27:10; 1Chr 27:14; 1Chr 27:20; 1Chr 2:12 less often ׳מַטֵּה א Num 1:33; Num 13:8; Josh 21:5; 1Chr 6:51 ׳מַטֵּה בְנֵיאֿ Num 34:24; Josh 16:8 compare Josh 14:4 ׳שֵׁבֶט א Ps 78:67 (|| אֹהֶל יוֺסֵף); ׳בֵּית א Judg 10:9 also ׳א alone, tribe Ephraim Num 26:28; Deut 33:17; Josh 16:10 + often; וּמְנַשֶּׁה ׳אֶרֶין א Josh 17:17 compare Judg 12:15; 2Chr 30:10 especially
3. הַראֶֿפְרַיִם the mountain-country of Ephraim, a ridge stretching from north to south through territory assigned to Ephraim, with fruitful land on both slopes, especially the western (compare Di Josh 16:1) Josh 17:15; Josh 19:50; Josh 20:7; Judg 2:9; Judg 3:27; Judg 4:5 + 26 t.
4. by Hosea & Isaiah (rarely later) אֶפְרַיִם = kingdom of northern Israel (from Ephraim as largest & strongest tribe in it) Hos 4:17; Hos 5:3 (twice in verse); Hos 5:5 (|| יִשְׂרָאֵל) vHos 5:11 vHos 5:12 + 30 t. Hosea; Isa 7:2; Isa 7:5; Isa 7:8; Isa 7:9; Isa 7:17 + 9 t. Isaiah; also Jer 7:15; Jer 31:9; Jer 31:18; Jer 31:20; Ezek 37:16 (strike out Co) vEzek 37:19; Ps 78:9; 2Chr 25:7; 2Chr 25:10 compare 2Chr 30:1; Ps 60:9 = Ps 108:9 ׳עָרֵי א 2Chr 17:2 compare 2Chr 34:6 ׳שְׂדֵה א Obad 1:19 hence ׳א alone in local sense 2Chr 31:1 also Hos 5:9, where feminine (& perhaps Isa 7:2).
5. יִעַר אֶפְרַיִם 2Sam 18:6, east of Jordan; ᵐ5L Klo read יער מַחֲנַיִם compare 2Sam 17:24; 2Sam 17:27.
6. name of a city near Baal-hazor 2Sam 13:23 (= Ἐφραϊμ John 11:54 & 1 Macc 11:34? Klo compare ᵐ5L Γοφραιμ & עפרון, Qr עֶפְרַיִן 2Chr 13:9 so previously Th Ke compare Dr).
7. שַׁעַר אֶפְרַיִם a chief gate of Jerusalem 2Kgs 14:13; 2Chr 25:23; Neh 8:16; Neh 12:39 perhaps at northwest angle, near Holy Sepulchre, compare Schick-GutheZPV 1885.


אֶפְרָת see אפרתה. below

ephraim, ephraimites, ephraims
ʾeprayim
double ash-heap, I shall be doubly fruitful
Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
  • second son of Joseph, blessed by him and given preference over first son, Manasseh
  • "the tribe, Ephraim"the mountain country of Ephraim"sometimes used name for the northern kingdom (Hosea or Isaiah)"a city near Baal-hazor"a chief gate of Jerusalem

Breakdown unavailable for this word. Dictionary form: הֵם · hame

Noun — masculine plural plural — usually add "-s"

In the KJV here: and they
they ×204 and they ×49 in those ×34 are they ×33 these ×15 but they ×12 them ×10 those ×8
More options
they — Default third-person plural pronoun; broadest usage.
them — Use when serving as object of verb or preposition.
those — Demonstrative use; points to a specific group or set.
these — Demonstrative, near reference; contrasts with distant group.
who — Relative pronoun use; links back to a preceding noun.
themselves — Reflexive or emphatic contexts stressing the subject.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB2188 H1992 H2004 H3860 H3861

BDB2187 | BIBLICAL HEBREW | BDB2189

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (P), Jer 14:15; Zech 14:15, and in the phrase בַּ(הַ)מִָים הָהֵמָּה 2Kgs 18:4; Jer 3:16; Jer 3:18; Jer 5:18; Jer 50:4; Joel 3:2; Joel 4:1; Zech 8:23; Neh 13:15, though בַּיָּמִים הָהֵם is much more common) pronoun 3 plural masculine (הֵמָּה used incorrectly for the feminine Zech 5:10; Ruth 1:22; Song 6:8), feminine הֵ֫נָּה [Late Hebrew also הֵן, which occurs however in Biblical Hebrew only after a prefix: see below 8], pronoun 3 plural they (Biblical Aramaic הִמּוֺ, q. v.; , ; Ethiopic (one form) 'em¥n-t¥, em¹n-t¥; compare also for the dissyllabic form, the suffix -œm¥ [feminine -œn]; perhaps also Assyrian suffix šunu, šina [ni], compare references below הוּא). In usage not different in genl. from הוּא, הִיא (which see, under the corresponding headings, for fuller explanations), thus: —

1. a. Gen 6:4; Exod 5:7 הֵם יֵָֽלְכוּ let them (emphatic) go and gather straw, Num 31:16; Isa 24:14; Hos 4:14; Hos 7:3 etc.; after כִּי Jer 5:5; Jer 34:7. (For the use in circumstantial clauses see Dr§ 160, 169.)
  b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
  c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge themselves, vExod 18:26; Jer 15:19; Jer 17:18; Ps 109:28; Esth 9:1.
  d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
  e. compare Neh 10:38.

2. a. (Resuming the subject with emphasis) Gen 14:24 (note accents), Deut 1:39; Ps 23:4; Ps 27:2 (accents), Ps 37:9; Ps 107:24; Ezek 36:7; Ezek 44:15.
  b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
  c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.
**הֵמָּה כִּדְוֵי לַחֻמִי Job 6:7 read perhaps ׳וַהֲמָה וגו (or זָָֽהֲמָה) it is loathesome (√ זהס).

3. a. Gen 3:7; Exod 5:8 כִּי נִרְפִּים הֵם for they are idle, Exod 14:3; Exod 15:23; Exod 29:33 etc. (the opposite order rare: Num 11:16; Isa 61:9, compare DePs 94:11).
  b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare Dr§ 198 Obs. 2).
  c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
  d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7 Kt לֹאהֵֿמָּה is probably corrupt: see Commentaries)

4. a. Prov 30:24 אַרְבָּעָה הֵם קְטַנֵּיאָֿ֑רֶץ four things are they, the little ones of the earth, vProv 30:29 (compare before a rel. clause vProv 30:15 vProv 30:18; Prov 6:16) Song 6:8; Isa 51:19 שְׁתַּיִם הֵנָּה קֹרְאֹתַיִךְ, 1Chr 9:26 (see הוא 4 a).
  b. (β) Gen 21:29 מָה הֵנָּה שֶׁבַע ֗֗֗ literally What are they — these seven sheep? Zech 1:9; Zech 4:5. (γ) אֵלֶּה ֗֗֗ הֵם Gen 25:16 (= 1Chr 1:36) Lev 23:2; Num 3:20; Num 3:21; Num 3:27; Num 3:33; 1Sam 4:8; 1Chr 8:6; 1Chr 12:15 (see Dr § 201, 3).

6. a. In a neuter sense (rare), Job 6:7 הֵמָּה כִּדְוֵי לַחמִי they (i.e. such sufferings as mine) are as loathsomeness in my meat, Jer 7:4 ׳הֵיכַל י הֵמָּה they (i.e. these buildings) are the temple of ׳י; and in the feminine, Lev 5:22 of all that a man doeth to sin בָּהֵנָּה therein, 1Chr 21:10 מֵהֵנָּה (|| 2Sam 24:12 מֵהֶם); 2Sam 12:8; Job 23:14 כָּהֵנָּה things such as these.

7. With art. הָהֵם, Gen 6:4; Exod 2:11; Num 14:38 + often; הָהֵמָּה 12 t. (see above); הָהֵנָּה 1Sam 17:28.


[Note]

N.B.Ezek 8:6 Kt מָהֵם stands for מָה הֵם (so Qr), compare מַזֶּה for מַהזֶּֿה Exod 4:2; 2Kgs 9:18 עַדהֵֿם is irregular for עֲדֵיהֶם; 2Sam 4:6 ׳וְהֵנָּה וג is textual error for ׳וְהִנֵּה שֹׁעֶרֶת הַבַּיִת סֹקְלָה חִטִּים וג see We Dr (ᵐ5 & RVm).

8. With preps. (in lieu of the normal, and more usual, forms with suffixes בָּהֶם, לָהֶם, מֵהֶם etc. [כָּהֶם & כָּהֶן, however, each once only, כְּמוֺהֶם thrice: see כְּ]) —
  a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both P), Hab 1:16 כָּהֵמָּה Jer 36:32 לְהֵמָּה Jer 14:16 מֵהֵמָּה Jer 10:2; Eccl 12:12.
  b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים the like of themselves and the like of themselves 100 times, = 1Chr 21:3 (but כָּהֵם here only once, compare Deut 1:11 בָּכֶם), 2Chr 9:11; Eccl 9:12.
  c. בָּהֵנָּה Lev 5:22 (P) Num 13:19 (JE) Jer 5:17: כָּהֵנָּה Gen 41:19; 2Sam 12:8 וְאֹסִפָה לְךָ כָּהֵנָּה וְכָהֵנָּה, Job 23:14: לָהֵנָּה Ezek 1:5; Ezek 1:23 (twice in verse); Ezek 42:9; Zech 5:9: מֵהֵנָּה Lev 4:2 (P) Isa 34:16; Jer 5:6; Ezek 16:51; Ezek 42:5; Ps 34:21; 1Chr 21:10 (|| 2Sam 24:12 מֵהֶם).
  d. בָּהֵן Gen 19:29 (P) Gen 30:26; Gen 30:37; Exod 25:29; Exod 37:16 (both P) Lev 10:1; Lev 11:21; Lev 14:40; Num 10:3; Num 16:7 (all P) Deut 28:52; Jer 4:29; Jer 48:9; Jer 51:43 (twice in verse) (בָּהֶן thrice only); כָּהֵן Ezek 18:14 (editions; Baer כָּהֶן); לָהֵן ( = therefore) Ruth 1:13 (twice in verse) (also Biblical Aramaic); מֵהֵן Ezek 16:47; Ezek 16:52 (editions; Baer מֵהֶן). With the exception of כָּחֵנָּה, these forms are found mostly in P and writers not earlier than Jeremiah; b and d, however, depend solely on the punctuation.)


BDB9475 H1994 H1992

BDB9474 | BIBLICAL ARAMAIC | BDB9476

הִמּוֺ9 (Ezra), הִמּוֺן3 (Daniel), pronoun 3 plural they, them (= Biblical Hebrew הֵם, הֵמָּה, q. v., but the more original forms. Egyptian Aramaic המו CIS145 B 4 (Cooke207),149 A 1, S-CPap. C 7, 10 +; not ᵑ7 Syriac, which use אִנּוּן , , instead; Arabic , . The n in הִמּוֺן, as in דֵּין, אִלֵּין, by the side of זֶה, אֵלֶּה, ; M 86 WCG 106); — they, them:
  a. as nominative Ezra 5:11 אֲבַחְנָא הִמּוֺ עַבְדוֺהִי we are his servants (construction as in Syriac, § 312 D Matt 5:13, K§ 87. 3).
  b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic Cooke76 B 4, S-CPap. E 5 +), En 2:34 והדקת הִמּוֺ and crushed them, v35; 3:22; Ezra 4:10; Ezra 4:23; Ezra 5:5; Ezra 5:12; Ezra 5:14 (twice in verse); Ezra 5:15; Ezra 7:17. — compare אִנּוּן.

they, those, these, them, who, …
hēm
they (only used when emphatic)
  • they, these, the same, who

אַלְפֵ֥י
אַלְפֵ֥י
Root word thousand, thousands, hundred, two
Dictionary form: אֶלֶף · eh-LEP

Adjective — Cardinal Number, both plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: are the thousands
thousand ×332 a thousand ×56 two thousand ×18 of thousands ×13 and a thousand ×9 over thousands ×6 and two thousand ×5 of the thousands ×4
More options
thousand — Standard modern rendering; suits most contexts.
thousands — Use for plural forms or large collective quantities.
unit of a thousand — Clarifies exact numeric sense in technical passages.
contingent — Military/tribal subdivision; prefer in census or battle lists.
clan — Social unit sense; fits tribal-organization contexts.
troop — Informal military grouping; vivid in narrative battle scenes.

BDB504 H503 H505

BDB503 | BIBLICAL HEBREW | BDB505

II. אֶ֫לֶף noun masculineJudg 6:15 thousand (אלף MI, SI, Sabean DHMZMG 1875, 615; Arabic , Aramaic , אֲלַף, אלפיא) — ׳) א׳(אָ֑ Gen 20:16 +; suffix אַלְפִּי Judg 6:15 dual אַלְפַּיִם Num 4:36 +; plural אֲלָפִים Exod 18:21 +; construct אַלְפֵי Exod 32:28 +; אֲלָפֶיךָ Deut 7:13 + 2 t.; אֲלָפָיו Qr 1Sam 18:7 + 2 t. (Kt פֿו) — a thousand.

1. numeral:
  a. used with noun alone; mostly before noun Num 35:4; Josh 7:3; Neh 3:13; 1Chr 18:4 +; after noun (late) 1Chr 12:35 + 6 t. Chronicles Ezra Nehemiah; בָּאַפָּה ׳א Num 35:5 (4 t. in verse); Ezek 47:3 (strike out Co); the noun always plural when preceding, sometimes when following, 1Sam 25:2; 1Kgs 3:4; 2Kgs 18:23 = Isa 36:8; 2Chr 30:24; Ps 90:4; Job 42:12; Eccl 6:6 elsewhere singular אישׁ Judg 9:49; Judg 15:15; Judg 15:16; Josh 7:3 +; אַמָּה Num 35:4 + (so SI); דּוֺר Deut 7:9 +, compare 1Chr 18:4; 1Chr 19:6; 2Kgs 15:19; Job 42:12; Song 4:4; Isa 7:23, noun sometimes collective; ׳א plural construct Mic 6:7; Ps 119:72; Gen 24:60 noun not expressed (or not fully) Gen 20:16; Num 31:5; Num 31:6 +; distributive אֶלֶף ֗֗֗ אֶלֶף Num 31:4 multiplicative Deut 1:11 פְּעָמִים ׳א; indefinite for great number (plural) Exod 20:6; Exod 34:7; Deut 5:10; Jer 32:18, (singular) Deut 32:30; Eccl 6:6 +.
  b. ׳א + other number usually precedes it Exod 38:25 + often; but following רִבּוֺא Ezra 2:64 + 2 t.; it follows also smaller number Num 3:50; 1Kgs 5:12 (so SI); the noun following in singular Exod 28:25 + 8 t.; plural 2Sam 8:4 + 2 t.; noun precedes, in plural (late) Dan 12:12 + 2 t.; noun not expressed Exod 38:28 + often
  c. ׳א X other number always following Exod 12:37 +; usual order is no. X ׳א + additional no. (if any) + noun (if expressed) Num 31:52; Judg 20:35 compare Exod 12:37; 2Kgs 3:4 (twice in verse) +; less often noun + no. X ׳א Num 31:33; 1Kgs 8:63 +; (other combinations see Exod 38:26; Num 26:51; Num 31:32; Ezek 48:30; 1Chr 29:7 etc.); ׳א usually singular Num 11:21 +; except after units, where plural absolute Num 1:46; Judg 20:34 + (so MI); seldom plural construct Exod 32:28; Judg 4:10; Job 1:3 (twice in verse); (noun mostly singular when following Judg 4:10; 1Kgs 12:21+, yet plural Josh 4:13; 1Sam 13:5 +; when preceding it is plural 1Chr 5:21 +, or collective Num 31:33; 1Sam 25:2; 1Kgs 8:63; 2Chr 7:5 +); אֶלֶף אֲלָפִים 1Chr 21:5; 1Chr 22:14; 2Chr 14:8 אַלְפֵי שִׁנְאָן Ps 68:18, compare שִׁנְאָן; בְּהַרֲרֵי אָ֑לֶף Ps 50:10, read אֵל compare Ps 36:7, Ol Bi Che; yet see Hup De. —

Note. 10,000 = עֲשֶׂרֶת אֲלָפִים etc. Judg 1:4; Judg 3:29; 1Kgs 5:28; 1Chr 29:7 +; less often רִבּוֺ, רְבָבָה etc. q. v.
2. a thousand, a company of 1000 men, as united under one superior, or leader, hence ׳(שָׂרֵי) שַׂר א Exod 18:21; Exod 18:25 compare Num 31:14 +; compare יִשְׂרָאֵל ׳רָאשֵׁי א Num 1:16; Num 10:4; Josh 22:21; Josh 22:30 & see below; compare also 1Sam 29:2 especially family, etc. Judg 6:15; 1Sam 10:19 (|| שֵׁבֶט & compare מִשְׁפַּחַת v1Sam 10:21); compare Mic 5:2Num 10:36 (רִבְבוֺת אַלְפֵי יִשְׂרָאֵל) Num 31:5; Josh 22:14; 1Sam 23:23 apparently shew transition to this technical use. **[אָלַף] verb denominative Hiph`il Ps 144:13 מַאֲלִיפוֺת producing thousands (subject צאֹן).


BDB9305 H505 H506

BDB9304 | BIBLICAL ARAMAIC | BDB9306

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K§ 51, 2).

thousand, thousands, hundred, two
ʾelep
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
  • a thousand
    • as numeral
    a thousand, company
    • as a company of men under one leader, troops

מְנַשֶּֽׁה
מְנַשֶּֽׁה
Root word a name — transliterate it ("Of manasseh")
Dictionary form: מְנַשֶּׁה · meh-nahsh-SHEH

Noun — Proper Name

In the KJV here: of manasseh
of manasseh ×78 manasseh ×27 and manasseh ×16 manassehs ×2 so manasseh ×2 tribe of manasseh ×2 also and manasseh ×1 and as manasseh ×1
More options
Manasseh — Standard modern spelling for the personal name and tribal name.
tribe of Manasseh — Use when referencing the collective tribal group.
Manassites — Refers to members or descendants of the tribe collectively.
of Manasseh — Genitive/possessive context, e.g. 'the portion of Manasseh'.

BDB4731 H4519

BDB4730 | BIBLICAL HEBREW | BDB4732

מְנַשֶּׁה136 proper name, masculine person and tribe Manasseh (interpretation of Gen 41:51 as Pi`el causative √II. נשׁה q. v.); — ׳מ Gen 46:20 +; מְנַשֶּׁ֑ה Gen 41:51 + (on Judg 18:30 see משֶׁה); with article (strangely), ׳הַמְֿ Josh 1:12 + 10 t. (see below); ᵐ5 Μαν(ν)ασση; —

1.
  a. Manasseh, eldest son of Joseph Gen 41:51; Gen 48:1; Gen 48:13; Gen 48:14 (twice in verse); Gen 48:17; Gen 48:20 (twice in verse), also Gen 50:23 (father of Machir; all E), Gen 46:20; Gen 48:5 (both P).
  b. of tribe, often + Ephraim (see אֶפְרַיִם): (I) the part west of Jordan: a. ׳בְּנֵי מ Josh 16:9; Josh 17:2a (׳בנימֿ הַנּוֺתָרִים), vJosh 17:2 b; vJosh 17:6 vJosh 17:12 (all J E), 1Chr 7:29; 1Chr 9:3 (׳בְּנֵי אֶפְרַיִם וּמ; Josh 13:29 see below); β. ׳מ alone, Josh 17:5; Josh 17:8 (twice in verse); Josh 17:9b; Josh 17:11; Josh 17:17; Deut 34:2 (׳אֶרֶץ אֶפְרַיִם וּמ; all J E), 2Chr 30:10 (id.), Josh 16:4; Josh 17:7; Josh 17:10 (all P), also apparently Deut 33:17 (poem), Judg 1:27; Judg 6:15; Judg 6:35; Judg 7:23; Isa 9:20 (twice in verse); Ps 80:3 + 10 t. Chronicles; γ. ׳מַטֵּה מ 1Chr 6:55 ׳חֲצִי מַטֵּה מ Josh 21:6; Josh 21:25; 1Chr 12:32 (van d. H v.1Chr 12:31); ׳מַחֲצִית מַטֵּה חֲצִי מ 1Chr 6:46 (but on text see Kit); וְאֶפְרַיִם ׳שְׁנֵי מַטּוֺת מ Josh 14:4 (P); δ. ׳חֲצִי שֵׁבֶט מ 1Chr 27:20 with article ׳הַשֵּׁבֶט הַמְֿ Josh 13:7 (D). (2) of Manasseh east of Jordan; α. ׳בְּנֵי מ Josh 22:30; Josh 22:31 (P); β. ׳מ alone, Judg 11:29 (distinctly of territory), Judg 12:4 (but on text see GFM), Ps 60:9 = Ps 108:9 ׳חֲצִי הַמ 1Chr 27:21 γ. ׳מַטֵּה מ Josh 17:1a Josh 20:8 (both P), 1Chr 6:47 ׳חֲצִי מַטֵּה מ Josh 22:1 (D), Num 34:14; Josh 21:5; Josh 21:27 (all P), 1Chr 6:56 חֲצִי מַטֵּה ׳בְּנֵי מ Josh 13:29 (P); δ. ׳חֲצִי שֵׁבֶט מ Deut 3:13 (D), Josh 13:29; Josh 22:13; Josh 22:15 (all P), 1Chr 15:18; 1Chr 15:23; 1Chr 15:26; 1Chr 12:38 (van d. H v.1Chr 12:37); בֶּןיֿוֺסֵף ׳חֲצִי שֵׁבֶט מ Num 32:33 (P); with article ׳חֲצִי שֵׁבֶט הַמְֿ Josh 1:12; Josh 4:12; Josh 12:6; Josh 18:7; Josh 22:1; Josh 22:7 (all D), Josh 22:9; Josh 22:10; Josh 22:11; Josh 22:21 (all P). Here belong also (chiefly) references to ׳מ as father of Machir (compare Gen 50:23 above): Num 27:1; Num 32:39; Num 32:40; Num 36:1; Josh 13:31; Josh 17:1; Josh 17:3 (all P), 1Chr 7:14; 1Chr 7:17 and of Jair Deut 3:14 (D), Num 32:41 (P), 1Kgs 4:13 (compare מָכִיר, יָאִיר). (3) of undivided tribe (never ׳שֵׁבֶט מ): α. ׳בְּנֵי מ Num 1:34; Num 2:20; Num 7:54; Num 26:29; Num 36:12 (all P); β. ׳מ alone, Num 1:10; Num 26:28; Num 26:34; Num 27:1b (all P), Ezek 48:4; Ezek 48:5 γ. ׳מַטֵּה מ Num 1:35; Num 2:20; Num 13:11, ׳מַטֵּה בְּנֵי מ Num 10:23; Num 34:13 (all P).
2. son of Hezekiah, and king of Judah (Assyrian Menasê, Minsê SchrCOT 2Kgs 21:1); — 2Kgs 20:21; 2Kgs 21:1 + 9 t. Kings, 12 t. Chronicles, Jer 15:4.
3. two who had taken strange wives:
  a. Ezra 10:30.
  b. Ezra 10:33.

manasseh, manassehs, manassites
mĕnašše
causing to forget
Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
  • the eldest son of Joseph and progenitor of the tribe of Manasseh
    • the tribe descended from Manasseh
    • "the territory occupied by the tribe of Manasseh
    son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile"a descendant of Pahath-moab who put away a foreign wife in the time of Ezra"a descendant of Hashum who put away a foreign wife in the time of Ezra

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בְּכ֨וֹר שׁוֹר֜וֹ הָדָ֣ר ל֗וֹ Revia — a lesser break וְקַרְנֵ֤י רְאֵם֙ Pashta — a lesser break קַרְנָ֔יו Zaqef Qatan — a strong break בָּהֶ֗ם Revia — a lesser break עַמִּ֛ים Tevir — a lesser break יְנַגַּ֥ח יַחְדָּ֖ו Tipeha — a lesser break אַפְסֵי אָ֑רֶץ Etnahta — the verse's main pause — take a breath here וְהֵם֙ Pashta — a lesser break רִבְב֣וֹת אֶפְרַ֔יִם Zaqef Qatan — a strong break וְהֵ֖ם Tipeha — a lesser break אַלְפֵ֥י מְנַשֶּֽׁה Silluq — end of the verse

בְּכוֹר שׁוֹרוֹ הָדָר לוֹ וְקַרְנֵי רְאֵם קַרְנָיו בָּהֶם עַמִּים יְנַגַּח יַחְדָּו אַפְסֵי-אָרֶץ וְהֵם רִבְבוֹת אֶפְרַיִם וְהֵם אַלְפֵי מְנַשֶּֽׁה׃
17
His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
Cross References

Numbers 23:22

אֵל מֽוֹצִיאָם מִמִּצְרָיִם כְּתֽוֹעֲפֹת רְאֵם לֽוֹ׃
22
God brought them out of Egypt; he hath as it were the strength of an unicorn.

1 Kings 22:11

וַיַּעַשׂ לוֹ צִדְקִיָּה בֶֽן-כְּנַעֲנָה קַרְנֵי בַרְזֶל וַיֹּאמֶר כֹּֽה-אָמַר יְהוָה בְּאֵלֶּה תְּנַגַּח אֶת-אֲרָם עַד-כַּלֹּתָֽם׃
11
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

Psalms 44:5

בְּךָ צָרֵינוּ נְנַגֵּחַ בְּשִׁמְךָ נָבוּס קָמֵֽינוּ׃
5
Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

Psalms 92:10

וַתָּרֶם כִּרְאֵים קַרְנִי בַּלֹּתִי בְּשֶׁמֶן רַעֲנָֽן׃
10
But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

Genesis 48:19

וַיְמָאֵן אָבִיו וַיֹּאמֶר יָדַעְתִּֽי בְנִי יָדַעְתִּי גַּם-הוּא יִֽהְיֶה-לְּעָם וְגַם-הוּא יִגְדָּל וְאוּלָם אָחִיו הַקָּטֹן יִגְדַּל מִמֶּנּוּ וְזַרְעוֹ יִֽהְיֶה מְלֹֽא-הַגּוֹיִֽם׃
19
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

Numbers 24:8

אֵל מֽוֹצִיאוֹ מִמִּצְרַיִם כְּתֽוֹעֲפֹת רְאֵם לוֹ יֹאכַל גּוֹיִם צָרָיו וְעַצְמֹֽתֵיהֶם יְגָרֵם וְחִצָּיו יִמְחָֽץ׃
8
God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

Hosea 7:1

כְּרָפְאִי לְיִשְׂרָאֵל וְנִגְלָה עֲוֹן אֶפְרַיִם וְרָעוֹת שֹֽׁמְרוֹן כִּי פָעֲלוּ שָׁקֶר וְגַנָּב יָבוֹא פָּשַׁט גְּדוּד בַּחֽוּץ׃
1
When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.

2 Chronicles 18:10

וַיַּעַשׂ לוֹ צִדְקִיָּהוּ בֶֽן-כְּנַעֲנָה קַרְנֵי בַרְזֶל וַיֹּאמֶר כֹּֽה-אָמַר יְהוָה בְּאֵלֶּה תְּנַגַּח אֶת-אֲרָם עַד-כַּלּוֹתָֽם׃
10
And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

Isaiah 34:7

וְיָרְדוּ רְאֵמִים עִמָּם וּפָרִים עִם-אַבִּירִים וְרִוְּתָה אַרְצָם מִדָּם וַעֲפָרָם מֵחֵלֶב יְדֻשָּֽׁן׃
7
And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.

1 Chronicles 5:1

וּבְנֵי רְאוּבֵן בְּכֽוֹר-יִשְׂרָאֵל כִּי הוּא הַבְּכוֹר וּֽבְחַלְּלוֹ יְצוּעֵי אָבִיו נִתְּנָה בְּכֹרָתוֹ לִבְנֵי יוֹסֵף בֶּן-יִשְׂרָאֵל וְלֹא לְהִתְיַחֵשׂ לַבְּכֹרָֽה׃
1
Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

Psalms 29:6

וַיַּרְקִידֵם כְּמוֹ-עֵגֶל לְבָנוֹן וְשִׂרְיֹן כְּמוֹ בֶן-רְאֵמִֽים׃
6
He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.

Hosea 5:3

אֲנִי יָדַעְתִּי אֶפְרַיִם וְיִשְׂרָאֵל לֹֽא-נִכְחַד מִמֶּנִּי כִּי עַתָּה הִזְנֵיתָ אֶפְרַיִם נִטְמָא יִשְׂרָאֵֽל׃
3
I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.

Job 39:9

הֲיֹאבֶה רֵּים עָבְדֶךָ אִם-יָלִין עַל-אֲבוּסֶֽךָ׃
9
Will the unicorn be willing to serve thee, or abide by thy crib?

Numbers 26:34

אֵלֶּה מִשְׁפְּחֹת מְנַשֶּׁה וּפְקֻדֵיהֶם שְׁנַיִם וַֽחֲמִשִּׁים אֶלֶף וּשְׁבַע מֵאֽוֹת׃
34
These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.

Hosea 6:4

מָה אֶֽעֱשֶׂה-לְּךָ אֶפְרַיִם מָה אֶעֱשֶׂה-לְּךָ יְהוּדָה וְחַסְדְּכֶם כַּֽעֲנַן-בֹּקֶר וְכַטַּל מַשְׁכִּים הֹלֵֽךְ׃
4
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

Numbers 26:37

אֵלֶּה מִשְׁפְּחֹת בְּנֵֽי-אֶפְרַיִם לִפְקֻדֵיהֶם שְׁנַיִם וּשְׁלֹשִׁים אֶלֶף וַֽחֲמֵשׁ מֵאוֹת אֵלֶּה בְנֵֽי-יוֹסֵף לְמִשְׁפְּחֹתָֽם׃
37
These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.

Psalms 22:21

הוֹשִׁיעֵנִי מִפִּי אַרְיֵה וּמִקַּרְנֵי רֵמִים עֲנִיתָֽנִי׃
21
Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.