Deuteronomy 5:23

וַ יְהִ֗י

וַ

Prefix — connector and (sometimes: but, so, then)

יְהִ֗י

Root word be, pass, was, were, came, …

Dictionary form: הָיָה · haw-YAW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and it came to pass

and it came to pass ×336 shall be ×333 was ×233 be ×174 came ×133 were ×117 and it shall come to pass ×97 and it shall be ×92

More options

be — Default copula; suits timeless or stative contexts.

become — Prefer when a change of state or transformation is implied.

happen — Fits narrative events; modernizes 'come to pass'.

occur — Formal register; good for reported events or incidents.

exist — Emphasizes being or presence rather than action.

take place — Idiomatic for scheduled or unfolding events.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2145 H1961

הָיָה₃₅₇₀ verb fall out, come to pass, become, be (SI¹; SI⁶ היה, ib³ הית; parallel form of הוה, Arabic , Aramaic הֲוָא, ; see הָוָה above) —

Qal Perfect 3 masculine singular הָיָה Gen 3:1 +; וְהָיָה consecutive Gen 4:14 +; 3 feminine singular הָֽיְתָה Gen 1:2 +; הָיָ֑תָה Isa 14:24 + 3 t.; וְהָֽיְתָה consecutive Gen 9:13 +; והית2Kgs 9:37 Kt (Qr וְהָֽיְתָה); 2 masculine singular הָיִיתָ Deut 5:15 +; 1 singular הָיִיתִיGen 31:40 3 plural הָיוּ Gen 6:4 +; 2 masculine plural הֱיִיתֶ ם Exod 22:20 +; וִהְיִיתֶם consecutive Gen 3:5 +; 1 plural הָיִינוּIsa 1:9 +; etc.; Imperfect 3 masculine singular יִהְיֶה Gen 1:29 +; jussive יְהִיGen 1:3 +; יֶהִ֑י Ezek 16:15 וִיהִיGen 1:6 +; וַיְהִי Gen 1:3 +; וַיֶּ֑הִי Ps 33:9; Ezek 16:19 3 feminine singular תִּהְיֶה Gen 21:30 +; 1 singular אֶהְיֶה Exod 3:12 +; וָאֶהְיֶה2Sam 7:6 + 9 t.; וָאֱהִי Judg 18:4 + 12 t.; 3 masculine plural יִהְיוּ Gen 6:19 +; 3 feminine plural תִּהְיֶינָהIsa 16:2 + 19 t.; תִּהְיֶין֣Gen 41:36 + 11 t.; וְתִהְיֶנָה Jer 18:21; Jer 48:6 וַתִּהְיֶינָה 2Sam 20:3 + 6 t.; וַתִּהְיֶיןָGen 26:35; 1Sam 25:43 וַתִּהְיֶנָה 1Chr 7:15 2 masculine plural תִהְיוּ Gen 34:15 +; תִהְיוּן Exod 22:20 1 plural נִהְיֶה Gen 38:23 +; וַנִּהְיֶה2Sam 11:23; Jer 44:17 וַנְּהִי Num 13:33; Isa 64:5, etc.; Imperative masculine singular הֱיֵה Exod 18:19 +; feminine singular הֲיִיGen 24:60 masculine plural הֱיוּExod 19:15; Num 16:16, וִהְיוּ 1Sam 4:9 + 6 t.; Infinitive absolute הָיוֺ Gen 18:18 + 3 t.; הָיֹה 1Kgs 13:32; Ezek 1:3 construct הֱיוֺת Gen 2:18 +, so read probably also for הֱיֵה Ezek 21:15 compare Sm Kö^{i. p. 600 f.} (Co em. היהלֿה to הָהֵל shine, glitter); with prefix בִּהְיוֺת Exod 5:13 +, בִּהְיֹת Exod 19:16 +; לִהְיוֺת Gen 10:8 +, לִהְיֹת Exod 23:1 +; suffix הֱיוֺתִי Jonah 4:2 הֱיוֺתְךָ Judg 18:19 (twice in verse); לִהְיֹתְךָ Deut 26:10, etc.; Participle feminine הוֺיָה Exod 9:3.

I. 1. a. Fall out, happen מֶההָֿיָה הַדָּבָר 1Sam 4:16 how has the matter fallen out, (gone, turned out) ? so 2Sam 1:4 מֶההָֿיָה לוֺ Exod 32:1; Exod 32:23 (both J E) what has happened to him? compare 1Sam 10:12 מִקְרֶה הוּא הָיָה לָנוּ 1Sam 6:9 a chance it is that has befallen us; also וַיְהִילֿוֺ כֵּן 2Kgs 7:20 and so it happened to him, compare וַיְהִיכֵֿן below
b. occur, take place, come about, come to pass: — גְדוֺלָה הָֽיְתָה בָּעָם מַגֵּפָה 1Sam 4:17 a great slaughter has taken place among the people, compare 2Sam 17:9 וַתְּהִי הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם 2Sam 18:6 and the battle took place in the wood of Ephraim (on אפרים compare Klo Dr); Josh 22:17 (P; of plague); תְּהִי נָא אָלָה Gen 26:28 (J) let an oath take place (be taken) so Judg 21:5 compare 2Kgs 17:7 (si vera lectio), Ezek 16:34 especially late, 2Chr 29:36; 2Chr 32:31; Eccl 1:9; Eccl 1:10; Eccl 3:22; Eccl 8:7; Eccl 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.: — כֵּן הָיָה Gen 41:3 (E) so it came to pass, 2Sam 13:25, וַיְהִיכֵֿן Judg 6:38; 2Kgs 15:12; Isa 29:5, & especially וַיְהִיכֵֿן Gen 1:7; Gen 1:9; Gen 1:11; Gen 1:15; Gen 1:24; Gen 1:30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gen 30:34 let it be as thou sayest, Zech 6:15, see also לֹא תָקוּם וְלֹא יִהְיֶה Isa 7:7 it shall not arise (be realized) & shall not come about, Isa 14:34 (so often בּוֺא q. v. 2 c, p. 98 above)

2. especially & very often, come about, come to pass followed by substantive (subject) clause almost always + modifying (usually temporal) clause or phrase:
a. ( I) וַיְהִי and it came to pass that, most often (c. 292 t.) followed by
(a) Imperfect consecutive: a. with Infinitive with כְּ temporal Gen 12:14; Gen 19:17 (both J) + 75 t. + Esth 3:4 Qr (Hexateuch chiefly J, — so always Genesis, — & J E; P only Exod 16:10, D only Deut 5:20; Deut 31:24; Josh 5:1; Josh 9:1 27 t. in Kings), — somewhat different is 2Kgs 7:18 β. with Infinitive with בְּ Gen 4:8; Gen 11:2 (both J) + 29 t. + Esth 3:4 Kt (in Hexateuch 10 t. J E; 3 t. P, Gen 19:29; Exod 34:29; Num 17:7 not in D); γ. with בְּ followed by temporal noun (יוֺם, בֹּקֶר, etc.) Gen 21:22 (E) Gen 26:32 (J) + 45 t. (Hes 14 t. J E; 3 t. P, Exod 6:28; Exod 16:13; Num 7:1 not D); δ. לְ temporal 1Sam 1:20; 2Sam 13:23; 1Kgs 20:26; 1Chr 20:1 ε. כְּ temporal Gen 39:11; 1Sam 25:38 ζ. מִן temporal namely: מֵאָז Gen 39:5, מִיּוֺם 1Sam 7:2 compare 1Sam 30:25, מִיָּמִים Judg 11:4; Judg 15:1, מִקֵּץ Gen 4:3; Gen 8:6 + 6 t., מִקְצֵה Josh 3:2; 2Kgs 8:3; Ezek 3:16, especially מִמָּחֳרָת Gen 19:34; Exod 18:13 + 11 t.; η. כַּאֲשֶׁר temporal Gen 12:11 (J) Gen 20:13 (E) + 31 t. (Hexateuch 13 t. J E, Deut 2:16, not P), characteristic of Nehemiah's memoris, Neh 3:33; Neh 4:1; Neh 4:6; Neh 4:9; Neh 6:1; Neh 6:16; Neh 7:1; Neh 13:19 θ. with כִּי temporal Gen 6:1 (J) Exod 3:21 (E) + 14 t. + Judg 16:25 Kt; ι. אַחֲרֵי temporal Gen 22:20 (J) + 13 t., אַחַר Gen 39:7; Job 42:7, אַחֲרֵיכֵֿן Judg 16:14 + 6 t.; κ. followed by עַד temporal 1Sam 14:19 (on which compare Dr); compare עַדכֹּֿה וְעַדכֹּֿה 1Kgs 18:45 λ. with combinations; as בְּ with temporal noun + בְּ Infinitive Gen 34:25; Exod 19:16; 1Sam 25:37 בְּ Infinitive + כְּ Infinitive Josh 3:14 double preposition כְּמִשְּׁלשׁ חֳדָשִׁים Gen 38:24 מִקְצֵה + אַחֲרֵי אֲשֶׁר Josh 9:16 מִיָּמִים + id. Josh 23:1 μ. other unusual constructions under this head are: those where temporal idea is expressed by a circumstantial clause Isa 22:7; 1Kgs 13:20; 2Kgs 8:21 (Dr^{§ 165, &} Οβς.) = 2Chr 21:9 those with indefinite כֹּל 1Sam 10:11; 2Sam 2:23; 2Sam 15:2, or with participle = rel. clause 1Sam 11:1 (on all see Dr^{§ 78 n.} & Sm); quite unique is 1Kgs 16:31, with הֲנָקֵל ׳לָכְתּוֺ וגוin place of temporal clause
(b) וַיְהִי sometimes followed by simple Perfect, with a negative Gen 39:10 (with כְּ Infinitive), Exod 13:17 (with בְּ Infinitive) 2Kgs 12:7; 2Kgs 17:25 (both with בְּ temporal); & without negative, Gen 8:13 (P) Gen 14:1 +, usually with בְּ temporal (38 t.), Hexateuch chiefly P; rarely with other preposition & adverb as above; note especially מִדֵּי followed by Infinitive 1Sam 18:30; 2Chr 12:11 sometimes the subject of following Perfect precedes it with וְ, as Gen 22:1; Gen 41:1; 1Sam 18:19; 1Sam 30:1; 2Kgs 2:9; 2Kgs 4:40 +; note especially 2Sam 17:27 where several subject & also several objects precede the Perfect (compare Dr); in these cases temporal modifier is occasionally a circumstantial clause 2Sam 13:30; 1Kgs 8:10; 2Kgs 19:37 = Isa 37:38 rarely subject precedes Perfect without וְ 1Kgs 11:4; 1Kgs 21:1, compare subject preceding Participle without וְ Neh 4:10 in 2Chr 8:1 the object (with וְ) precedes what is apparently the principal verb
(c) וַיְהִי followed by וְהִנֵּה Gen 24:15 (J; טֶרֶם in temporal clause), Gen 29:25 (E), Gen 38:27 (J, both בְּ temporal) vGen 38:29 (כְּ Participle), 1Sam 13:10 (כְּ Infinitive); also 2Sam 1:2; 2Sam 13:36; 2Sam 15:32 (circumstantial clause) 2Kgs 2:11 (id.), 2Kgs 3:20; 2Kgs 13:21 (circumstantial clause).
(d) rarely וַיְהִי (in this sense) followed by other constructions: אָז יִתֵּן 1Kgs 9:10 (with מִקְצֵה); Imperfect frequentative 1Kgs 14:28 (with מִדֵּיבּֿאֹ), 2Kgs 4:8 (with מִדֵּי עָבְרוֺ) Jer 36:23 (with כְּ Infinitive); Perfect consecutive frequentative 2Chr 24:11 (with בְּ temporal). (2) rarely also Perfect with וְ conjunctive וְהָיָה (compare Dr^{§ 183}) followed by Imperfect consecutive as subject clause: 1Sam 1:12 (c. several circumstantial clause), 1Sam 10:9 (with כְּ Infinitive) 2Kgs 3:15 (id.), 1Sam 17:48 (with כִּי), Jer 37:11 (with בְּ Infinitive), Amos 7:2 (with אִם temporal); also Jer 3:9 (apparently with מִן causative, but obscure); 1Sam 13:22 (with בְּ temporal) is followed by וְלֹא & Perfect as well as Imperfect consecutive
b. less often וְהָיָה Perfect consecutive and it shall come to pass, or frequentative,came to pass (repeatedly, etc.) usually
(a) followed by simple Imperfect (c. 100 t.): a. with בְּ temporal Deut 21:16; Deut 25:19 + 37 t., (especially בַּיּוֺם הַהוּא Hos 2:18; Hos 2:33; Isa 7:18; Isa 7:21; Isa 7:23 + 21 t.); β. with בְּ local Ezek 47:23; Zech 13:8 compare also Hos 2:1 (בִּמְקוֺם אֲשֶׁר, but perhaps = instead of, compare VB); γ. with indefinite rel. clause, or its equivalents (כֹּל indefinite, etc.), compare Dr^{§ 121}, Obs. 1: Gen 4:14; Num 17:20; Deut 12:11; Deut 18:19; Josh 7:14; Josh 7:15; Judg 7:4; 1Sam 2:36; 1Sam 17:25; 2Sam 15:35; 1Kgs 19:17; 1Kgs 20:6; Isa 4:3; Isa 24:18; Nah 3:7; Jer 27:8; Jer 42:4; Ezek 47:9; Zech 14:17; Joel 3:5 δ. with כַּאֲשֶׁר Num 33:56; Deut 28:63; Josh 23:15; Judg 7:17; Isa 29:8; Jer 31:28; Zech 8:13 ε. less often with other modifying phrase: כְּ Infinitive Exod 33:8; Exod 33:9 (both frequentative), Josh 3:13; Josh 8:8; Jer 25:12; Jer 51:63 בְּ Infinitive Gen 9:14 (P) 2Kgs 4:10; Ezek 44:17 אִם of condition Deut 20:11 (+ vDeut 20:11 Dr^{§ 118 n}.), also Josh 22:18, where the arrangement is peculiar, & the condition is expressed without אִם (compare Dr^{§ 155}); לְ temporal Deut 23:12 מִקֵּץ Isa 23:17 טֶרֶם Isa 65:24 מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, etc.
(b) וְהָיָה followed by Perfect consecutive (c. 85 t.): α. most often + clause with כִּי temporal Gen 12:12; Gen 46:33 (both J) Exod 1:10 (E) Deut 11:29; Isa 8:21 + 25 t.; β. with אִם Exod 4:8; Exod 4:9; Num 15:24; Deut 11:13 + 14 t.; also Gen 38:9; Num 21:9 (both frequentative); γ. with בְּ temporal Gen 30:41 (frequentative) Gen 47:24 (but compare Ol Di) Exod 16:5 + 11 t.; δ. with indefinite rel. clause or equivalent (Dr^{§ 121} Obs. 1): Gen 24:14; Num 10:32 (Dr^{§ 118 n}.) Num 21:18; Deut 21:3; Judg 11:31; Judg 19:30; Zech 14:16 ε. occasionally with other modifying phrase: כַּאֲשֶׁר Gen 27:40 +; כְּ Infinitive Gen 44:31 +; בְּ Infinitive Exod 33:22 +; מִקֵּץ 2Sam 14:26 עֵקֶב causative Deut 7:12 also
(c) followed by וְלֹא + simple Imperfect Exod 3:21 (with כִּי temporal).
(d) וְהָיָה followed by Imperative (very rare) Deut 6:10 (with כִּי temporal), 1Sam 10:7 (with כִּי), compare 1Sam 29:10, compare Perfect consecutive in command 1Sam 3:9 (with אִם).
(e) וְהָיָה followed by simple Perfect (also very rare) Deut 8:19 (with אִם).
(f) וְהָיָה followed by clause without verb: Gen 24:43; Josh 2:19; 1Kgs 18:24 (all with indefinite rel. modifier, or equivalents, see
(a) γ,
(b) δ, above).
(g) וְהָיָה (ו conjunctive) followed by Imperfect consecutive see
a.
(e) above

II. Come into being, become: —

1. a. absolute, in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָהExod 12:80 (J) and there arose a great cry in Egypt; וַיְהִיקֿוֺל Ezek 1:25 (strike out Co compare Da), Ezek 37:7 (strike out קוֺל ᵐ5 Co); כִּי הָֽיְתָה הָֽרְוָחָה Exod 8:11 (J) Pharaoh saw that respite had come; Mic 7:4 now shall come their confusion (|| בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gen 9:16 (P) and the bow shall appear in the clouds (|| וְנִרְאֲתָה) וְרִמָּה לֹא הָֽיְתָה בּוֺ Exod 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gen 12:10; Gen 26:1 (twice in verse) (all J), Gen 41:54 (E), Ruth 1:1; 2Sam 21:1; 2Kgs 6:25 strife Gen 13:7; Gen 13:8 (J), Hab 1:3 (|| מָדוֺן יִשָּׂא); often of action of the elements, as the coming of hail Exod 9:18; Exod 9:24; Exod 9:26 (all J), thunder & lighting, etc., Exod 19:16 (E), rain 1Kgs 18:45, storm Jonah 1:4 especially of creative fiats יְהִי אוֺר וַיְהִי אוֺר Gen 1:3 let light appear, and light appeared, compare vGen 1:5 vGen 1:8 vGen 1:13 vGen 1:19 vGen 1:23 vGen 1:31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Judg 3:31 and after him arose Shamgar (= וַיָּקָם Judg 10:1); further וַעֲלָטָה הָיָה Gen 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Exod 10:13 (J) the morning came, Exod 19:16 (E); וַיְהִי הַיּוֺם 1Sam 1:4 and the day came, when (see Dr), 1Sam 14:1; 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:18; Job 2:1.
b. followed by preposition: בְּ, וְיָדֵנוּ אַלתְּֿהִיבֿוֺ Gen 37:27 (J) but our hand, let it not come upon him, of hand of ׳יּ 1Sam 5:9; 1Sam 7:13; 1Sam 12:15 + (all in hostile sense); בְּכָלשֲֶֿֿׁר יֶשׁלֿוֺ ׳וַיְהִי בִּרְכַּת י Gen 39:5 (J) and the blessing of ׳י came into (on) all that he had; but also of plague Exod 12:13 (P); followed by עַל, וּמֵי הַמַּבּוּל הָיוּ עַלהָֿאָרֶץ Gen 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gen 42:36 (E) Gen 9:2 (P) fear shall come upon, compare Gen 35:25 (P) 2Chr 14:13; 2Chr 17:19; 2Chr 20:29 +; of wrath Josh 22:20; 1Kgs 3:27 so of Saul's evil spirit from God 1Sam 16:16; 1Sam 16:23; 1Sam 19:9 (אֶל); but followed by עַל also in good sense ׳וַתְּהִי עָלָיו רוּחַ י conferring strength & efficiency Judg 3:10; Judg 11:29 (היה = צלח Judg 14:6 + often), compare Num 24:2 (JE) of prophetic power; (on ׳וַתְּהִי לָיו יַד י 2Kgs 3:15; Ezek 3:22 and the like, see יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezra 8:31, so Ps 80:18 even וַתְּהִי עַלרֿאֹשׁ דָּוִד 2Sam 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David's head; with a different meaning וַנִּהְיֶה עֲלֵיהֶם עַדפֶּֿתַח הַשָּׁ֑עַר 2Sam 11:23 and we were close upon them even to the gateway (compare We Dr); come, go, follow (followed by אַחֲרֵי) i.e. take the side of, adhere to, Exod 23:2 (JE) 1Sam 12:14; 2Sam 2:10; 1Kgs 12:20; 1Kgs 16:21 followed by לְ of blessings Gen 49:26 (poem); of judgement, punishment Jer 40:3 especially ויהי דבר֗֗֗ אֶל and the word of ... came unto: word of Samuel 1Sam 4:1 usually word of God (or ׳י) Gen 15:1; 1Sam 15:10 +; constantly in prophets: Hos 1:1; Mic 1:1 etc.; especially Jeremiah & Ezekiel: Jer 1:4; Jer 1:11; Jer 1:13; Jer 2:1; Jer 13:8 +; Ezek 3:16; Ezek 6:1; Ezek 7:1; Ezek 11:14; Ezek 11:17; Ezek 11:21; Ezek 11:26; Ezek 12:1; Ezek 12:8 +; so also absolute הָיָה הַמַּשָּׂא הַזֶּה Isa 14:28 in the death-year of king Ahaz came this utterance; also followed by מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gen 17:16 (P), וּקְהַל גּוֺיִם יִהְיֶה מִמֶּ֑ךָּ Gen 35:11 (P), וְהָיָה אַדִּירוֺ מִמֶּנּוּ Jer 30:21 (|| מִקִּרְבּוֺ יֵצֵא); הַכֹּל הָיָה מִןהֶֿעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Eccl 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֺל מֵאֵת צְבָאוֺת ׳י Zech 7:12.

2. become :
a. followed by predicate noun (to be viewed as implicit accusative Dr^{§ 161, 3 n.}, according to the Arabic usage W^{AG ii, § 41. 44. 74}): הִוא הָֽיְתָה אֵם כָּלחָֿ֑י Gen 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צאֹן וְקַיִן הָיָה עֹבֵד אֲדָמָהGen 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2Sam 8:14; Mic 2:11 + often
b. followed by predicate adjective Gen 38:7; Exod 36:13 +; compare Gen 37:20 let us see what his dream will become (turn out to be, signify);
c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gen 3:5 and ye shall become like gods compare vGen 3:22, Num 11:1 (JE), Hos 2:1; Hos 7:11; Isa 9:18; 1Kgs 7:8; Zech 9:7 +; compare Gen 15:5 so (כֹּה) shall thy seed become; specifically of likeness in punishment Isa 1:9; 1Sam 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Hos 4:9 and the people shall become like the priest (literally, and the like of the people shall become the like of the priest), so especially Isa 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gen 18:25 (J), see כְּ. b + c Gen 27:32 his hands had become like the hands of Esau his brother, hairy.
d. followed by predicate + לְ person וּתְהִי אִשָּׁה לְבֶןאֲֿדֹנֶיךָ Gen 24:51 (J) and let her become wife to the son of thy lord, 1Sam 16:21; 1Kgs 11:25; Ps 89:42; 1Chr 18:6 +; = be instituted, estanblished, וְהָיָה לָהֶםחָקעֿוֺלָם Exod 30:21 (P) and it shall be established for them as a perpetual ordinance (compare f below).
e. followed by לְ predicate: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gen 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁיםGen 2:10 (J) and it became four heads; גַּםהֿוּא יִהְיֶהלְֿעָם Gen 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1Sam 4:9 and become (shew yourselves to be) men (|| הִתְחַזְּקוּ; compare with double לְ, f below); Zeph 1:13; Ezek 17:6; Ezek 47:12; Job 16:8 עלמֶלֶךְ עַלכָּֿלהָֿאָרֶץ ׳וְהָיָה י Zech 14:9 וַיְהִי לְמַס עֹבֵד Gen 49:15; Josh 16:10 so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁExod 4:3 and it became a serpent, vExod 4:4; Exod 7:10; Isa 1:22; Deut 26:5 +; figurative וַיְהִי לְמָ֑יִם Josh 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1Sam 25:37 or, serve as וְהָיוּ לִמְאוֺרֹת Gen 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, compare vGen 1:14 וְהָיָה לְאוֺת בְּרִית Gen 9:13; Gen 17:11 (both P). feminine often with לְ predicate + לְ person: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶןGen 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gen 20:12 (E) compare Gen 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה ֗֗֗ לַבְנֵי דֹדֵיהֶן לְנָשִׁים Num 36:11 וְהָיָה לְךָ וְלָהֶם לְאָכְלָה Num 6:21 (P), Exod 2:10; Exod 15:2; Judg 8:27 לִי לֵאלֹהִים ׳וְהָיָה י Gen 28:21 (E); אֲנִי אֶהְיֶה לוֺ לְאָב וְהוּא יִהְיֶהלִֿי לְבֵן 1Chr 17:3 +; = shew or prove oneself as הֱיֵהלִֿי לְבֶןחַֿיִל 1Sam 18:17 shew thyself for me a valiant man (compare 1Sam 4:9 e above); = be instituted, established (compare e above) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָקעֿוֺלָם Exod 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; compare vExod 29:9; Lev 10:15 וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֺלָם לְדֹרֹתָם Exod 40:15 (all P).
g. with עַל and לְ 1Sam 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince.
h. sometimes with לְ person only = become the property of, come into the possession of ׳וַיְהִילֿוֺ צאֹןוּֿבָקָר וְגו Gen 12:15 (J), and he came to have flocks and herds etc., Gen 26:14; Gen 30:43 לֹא לוֺ יִהְיֶה הַזָּ֑רַע Gen 38:9 not his should the seed become; ׳וְהָיָה לי Judg 11:31 it shall become Yah-weh's; Deut 10:9; Josh 13:29; 1Kgs 10:26; 1Kgs 11:3 + often; so of a woman, as wife תְּהִינָֿא לְךָ Judg 15:2 pray let her become thine, compare also וַתְּהִי אֵשֶׁת שִׁמְשׁוֺן לְמֵרֵעֵהוּ Judg 14:20, Hos 3:3; Ruth 1:13; Lev 21:3; Deut 24:2; Jer 3:1; Ezek 16:8 (and also + לְאִשָּׁה, לְנָשִׁים see f above)III. Be (often with subordinate idea of becoming); —

1. exist, be in existence (i.e. originally have come into existence), כָּלהַֿיּמִים אֲשֶׁר הָיָה 1Sam 1:28 all the days which he shall have been (lived, = חַי Gen 5:5 etc., Dr^Sm), Job 3:16; Isa 23:13 often with בְּ local וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gen 2:5 (J) and there was not yet in the earth any shrub of the field; ׳וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו Num 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֺם הַהוּא לְפָנָיו וְאַחֲרָיו Josh 10:14 (JE) & there hath not been a day like that before it nor since. compare 2Sam 14:25; 2Sam 1:5; 2Sam 21:25; 2Sam 23:25; +; somewhat weaker, in the frequently introductory clause וַיְהִי אִישׁ now there was a man Judg 13:2; 1Sam 1:1; 1Sam 9:1; Num 9:6 (P), Job 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Exod 3:14 see יהוֺה.

2. abide, remain, continue (with word of place or time) וַיְהִי משֶׁה בָּהָר Exod 24:18 and Moses remainded in the mount forty days, etc., so Exod 34:28 (both J E), Judg 17:4; Judg 17:12; 1Sam 6:1; 1Kgs 11:20; 2Kgs 11:3 = 2Chr 22:12 +; also Lev 22:27; Lev 25:28 (both H), etc.; followed by עַד temporal remain until Deut 22:2; 1Kgs 11:40; 2Kgs 15:5; 2Chr 5:9; 2Chr 26:21; Dan 1:21 etc.; compare הוּא יִהְיֶה לְעוֺלָם Eccl 3:14 so also of space followed by עַד extend unto, as far as, Josh 19:10: of net beneath altar, Exod 27:5 shall reach as far as (עַד) the middle of the altar.

3. with word of locality, be in or at a place, be situated stand, lie; בִּהְיוֺתָם בַּשָּׂדֶה Gen 4:8 (J) when they were in the field, הַמָּקוֺם אֲשֶׁרהָֿיָה שָׁם אָהֳלֹה בַּתְּחִלָּה Gen 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם Gen 34:10 and the land, it lieth before you; compare Josh 19:1; Judg 7:1; Judg 7:8; Mic 5:6; Mic 5:7 followed by עַל be, be found or situated upon Isa 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ezek 37:27 and my dwelling-place shall be over them; figurative of guilt דָּמִים וְהָיָה עָלָיךָ Deut 19:10 and blood (-guilt) be upon thee.

4. as copula, joining subject & predicate: —
a. followed by predicate adjective וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gen 2:25, וְהַנָּחָשׁ הָיָה עָרוּם Gen 3:1, בִּהְיוֺתָם כֹּאֲבִים Gen 34:25, וַיְהִי יוֺסֵף יְפֵהתֹֿאַר Gen 39:6; Deut 23:15; Josh 19:9; Judg 11:1; Job 1:1; Job 1:3b 2Chr 7:21.
b. followed by predicate noun Gen 1:2; Gen 9:18; Gen 25:3; Gen 36:14; Gen 40:13; 1Sam 17:34; 1Sam 17:42; 2Sam 8:10; 2Sam 20:25; 1Kgs 10:6; 2Kgs 3:4; 2Kgs 5:1 (twice in verse); 1Chr 9:20; 1Chr 11:20; 1Chr 18:10; 1Chr 26:10; 2Chr 13:7 כִּי לֹאהָֿיָה מֶלֶךְ יִשְׂרָאֵל 2Chr 18:32 (|| 1Kgs 22:33 כִּילֹֿאמֶֿלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּןתִּֿשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gen 17:1 (P) 2Kgs 8:17; 2Kgs 14:2; 2Kgs 15:2; 2Kgs 15:33; 2Kgs 18:2; 2Chr 21:20; 2Chr 27:8 +; followed by predicate Infinitive absolute (very anomal.) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר Gen 8:5 = amount to, come to, in enumeration of days of life number of people, amounts of money, etc.: Gen 5:4; Gen 5:5; Gen 5:8; Gen 5:11; Gen 5:14; Gen 9:29; Gen 11:32; Gen 23:1 +; Exod 38:24; Num 1:46, etc.
c. followed by adverb & adverbial phrase: לֹאטֿוֺב הֱיוֺת הָאָדָם לְבַדּוֺGen 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֺת לְשָׂרָה אֹרַה כַּנָּשִׁים Gen 18:11 (J).
d. followed by preposition: (a) be with, accompany with עִם, subject most often ׳י or אלהים with added idea of protection, aid Gen 26:3; Gen 31:3; Gen 39:10; Gen 48:21; Josh 1:3; Josh 6:27; Judg 1:19; Judg 2:18; 1Sam 3:19; 1Sam 18:12; 1Sam 20:13; 1Kgs 1:37; 1Chr 11:13; 2Chr 17:3 followed by עִמָּדִי Gen 28:20; Gen 31:5; Gen 35:3 followed by עִם, human subject, of accompaniment וְהָיָההַכֹּהֵןבֶּןאַֿהֲרֹן עִםהַֿלְוִיִּם Neh 10:39; 1Chr 11:12, read also in || 2Sam 23:9 (Th We Dr); = be on the side of 1Kgs 1:8 with עִם also = be near הָיָה עִםגֹּֿרֶן האורנה ׳וּמַלְאַךְ י 2Sam 24:16 (compare Dr); also 2Sam 13:20 implying sexual intercourse, so Gen 39:10 (perhaps gloss, compare Di); peculiar uses with עִם are: וּדְבַראַֿבְנֵר הָיָה עִםזִֿקְנֵי יִשְׂרָאֵל 2Sam 3:17 and the speech of A. had been with the elders of Israel, compare 1Kgs 1:7 וַיְהִי עִםלְֿבַב דָּוִד אָבִּי לִבְנוֺת 1Kgs 8:17 and it was with (i.e. in) the heart of David my father to build, = 2Chr 6:7 compare 1Kgs 8:18 (twice in verse); 1Chr 22:7; 2Chr 6:8 (twice in verse); 2Chr 24:4 also 1Kgs 10:2 = 2Chr 9:1
(b) be with, followed by אֶת, subject ׳י, אלהים, Gen 21:20; Gen 39:2; Gen 39:21 but also with human subject וּבָנָיוּ הָיוּ אֶתמִֿקְנֵהוּ Gen 34:5, compare 1Sam 29:8 +;
(c) followed by לְ of possessor כֶּרֶם הָיָה לִידִדִי Isa 5:1 all vineyard had my beloved, Gen 30:30 compare Exod 20:3 = Deut 5:7; Judg 18:27; 1Sam 9:2; 1Kgs 5:6 + often (compare I. 2 d, f, h);
(d) followed by לְ + other preposition: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֺעֵרJosh 13:16, compare וַיְהִי גְבוּלָם מִמַּחֲנַיִם vJosh 13:30 וַוְהִי לָהֶם הַגְּבוּל לִפְאַת צָפנַָה מִיַּרְדֵּן Josh 18:12, etc.;
(e) followed by בְּ be among, or of, Amos 1:1 who was one of the herdsmen, 1Kgs 2:7 let them be among those eating, Prov 22:26; Prov 23:20.

5. periphrastic conjug.:
a. היה + participle, of continuous state, or condition, sometimes, especially late (compare Late Hebrew), of habit, with וַיְהִי also of beginning and continuance (compare Dr^{§ 135}, (5)): participle active Gen 39:22 (J), Exod 3:1 (E), 1Sam 2:11; 1Sam 7:10; 1Sam 18:9 (compare Dr) v1Sam 18:14 v1Sam 18:29; 2Sam 8:15 = 1Chr 18:14. Deut 28:29; Isa 30:20; 1Kgs 5:1; 1Kgs 5:15; 1Kgs 5:24; 2Kgs 6:5; 2Kgs 9:14; 2Chr 9:26; Ezra 4:4; Neh 1:4; Neh 2:13; Dan 1:16 +; Gen 1:6 (P); ׳הָיָה יָרֵא אֶתיֿ 1Kgs 18:3; 2Kgs 4:1; 2Chr 26:1 passive participle Josh 10:26; 1Kgs 13:24; 1Kgs 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (|| 2Chr 18:34 הָיָה מַעֲמִיד), Isa 2:2 = Mic 4:1, וְהָיָה סָגוּר Ezek 44:2, נַעֲשֶׂה ׳ה Neh 5:18, ׳וְאָהוּב לֵאלֹהָיו ה Neh 13:26 — on 2Sam 13:32 compare Dr.
b. followed by Infinitive with לְ (Dr^{§ 208, 204}): וְהָיָה לְבָעֵר Isa 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; לָבוֺא וַיְהִי הַשֶּׁמֶשׁ Gen 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֺר Josh 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2Chr 26:5 (nearly = וַיְהִי + Participle) Niph`al Perfect נִהְיָה 1Kgs 1:27 + 6 t. + Mic 2:4 (compare below near the end); 3 feminine singular נִהָיְתָה Judg 19:30 + 5 t., נִהְיָ֑תָה Exod 11:6; Jer 48:19 וְנִהְיָ֑תָה consecutive Ezek 39:8 + Ezek 21:12 (strike out B Manuscripts ᵐ5 Co); 2 masculine singular נִהְיֵיתָ Deut 27:9 1 singular ךּנהִךְייךתי Dan 8:27 Participle feminine singular נִהְיָה Prov 13:19 —

1. either, be done, be brought about, or occur, come to pass: in the strong expressions וְכָמֹהוּ לֹא תֹסִף אֲשֶׁר כָּמֹהוּ ׳לֹא נ Exod 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, compare Deut 4:32 (be done; || נִשְׁמַע), & Judg 19:30 (|| נִרְאֲתָה); — but simply intransitive Joel 2:2; Dan 12:1 & apparently Ezek 21:12 (|| בָּאָ֫ה; on text, however, see above) Ezek 39:8 (|| id.); — also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Judg 20:3 how hath this wickedness been done ? compare vJudg 20:12; Jer 5:30; Jer 48:19 also Neh 6:8 with לֹא, existence denied ׳לֹא נ Zech 8:10 (|| אֵינֶ֑נָּה); in all the above (except Joel 2:2; Dan 12:1 & Ezek 21:12; Ezek 39:8) personal agency is clearly implied; it is expressed ׳מֵאֵת אֲדֹנִי הַמֶּלֶץ נ הַדָּבָר הַזֶּה 1Kgs 1:27, so of divine agency (מֵאִתִּי) 1 K i1Kgs 12:24 = 2Chr 11:4 further be attained, secured, of wages Zech 8:10 (with לֹא, || אֵינֶ֑נָּה); תַּאֲוָּה נִהְיָה Prov 13:19 a desire come to pass, realized.

2. be done, finished, gone, only Daniel וּשְׁנָתוֺ נִהְיְתָה עָלָיו Dan 2:1 and his sleep was finished upon him, i.e. left him (compare Aramaic Dan 6:19); נִהְיֵיתִי Dan 8:27 I came to an end, was exhausted (si vera lectio, strike out ᵐ5; || נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mic 2:4, is dubious; it is done, over, the ruin is come Rob-Ges Ew Hi Ca Che L RVm;? < omit as dittograph Sta^{ZAW 1886, 122 f.} compare JBL^{1890, 74.77}.

BDB9470 H1934 H1961

הֲוָא, הֲוָּה₇₁ verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K^{§ 47, l}) b) Dr^{§ 204 Obs.} Nö^{M 215 ff.}; in Jewish-Aramaic as jussive D^{§ 61, lc}) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6 —

1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.

2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.

3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, pass, was, were, came, …

hāyâ

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

to be, become, come to pass, exist, happen, fall out

(Qal)

to occur

to happen, fall out, occur, take place, come about, come to pass

to arise, appear, come

to become

to exist, be in existence

to occur, come to pass, be done, be brought about

כְּ שָׁמְעֲ כֶ֤ם

כְּ

Prefix — preposition like, as

שָׁמְעֲ

Root word heard, hear, hearken, hearkened, obey, …

כֶ֤ם

Suffix — pronoun your / you (a group)

Dictionary form: שָׁמַע · shaw-MA

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: when ye heard

hear ×182 heard ×140 hearken ×67 hearkened ×35 and hear ×28 obey ×18 to hear ×18 i have heard ×17

More options

hear — Most natural default; covers auditory perception broadly.

listen — Implies attentiveness; prefer when active attention is stressed.

obey — Use when compliance or submission to a command is in view.

heed — Blends listening and obeying; good for warnings or instructions.

pay attention — Emphatic register; suits solemn or urgent calls to listen.

understand — Use when comprehension, not just audition, is the focus.

BDB8819 H8085

שָׁמַע₁₁₅₉ verb hear (Late Hebrew id.; Phoenician שמע Lzb³⁷⁸; Assyrian šemû; Arabic ; Sabean סמע mostly in derivatives, especially epithet of divinity סמע he who hears Hom^{Chr 124} Fell^{ZMG liv (1900), 250, 252} DHM^{Hofmus. No. 10, 1. 1}; Ethiopic Aramaic שְׁמַע, , Old Aramaic שמע Lzb³⁷⁸; compare also משמעת MI²⁸ obedience); —

Qal₁₀₅₂ Perfect 3 masculine singular ׳שׁ Gen 24:52 +, שָׁמֵ֑עַ Jer 36:13 + 3 t.; 2 feminine singular שָׁמַ֫עַתְּ 1Kgs 1:11 + 2 t.; 3 plural שָׁמֵ֑עוּ Judg 2:17 +, etc.; Imperfect 3 masculine singular יִשְׁמַע Exod 6:30 +, 1 singular cohortative אֶשְׁמְעָה Num 9:8, וָאֶשְׁמְָעָה (on ְָ֯ compare Ges^{«GKC:10h»§ 10h}; Ol^{§ 65 c question} reading) Dan 8:13 2 masculine plural תִּשְׁמְע֔וּן Deut 8:20 +, תִּשְׁמָע֔וּן Deut 1:17, etc.; Imperative masculine singular שְׁמַע Amos 7:16 +, שִׁמְעָךְ Job 32:10 + (especially Psalms), שְׁמָ֨עָךְ֨ Dan 9:19 feminine plural שְׁמַעְנָה Isa 32:9; Jer 9:19, שְׁמַ֫עַן Gen 4:23 (Ges^{«GKC:46f»§ 46f}), etc.; Infinitive absolute שָׁמוֺעַ Isa 6:9 +; construct שְׁמֹעַ 1Sam 15:22 +; suffix שָׁמְעו Deut 29:18 +, שָׁמְעָתוֺ Isa 30:19 (Gen 18:10 + etc.; —

1. subject human person (or thing personified):
a. hear (perceive by ear), accusative of thing, especially קוֺל Gen 3:10 (J) + 46 t., דבר(יםׅ Amos 8:11 + 50 t., etc.; accusative חָכְמָה i.e. wise sayings 1Kgs 5:14 + 4 t.; so any utterance or sound (approximately 150 t. in all) + (object omitted) Deut 4:33 + 32 t. + (temporal clause) 1Sam 14:27 + 6 t.; very rarely with ב, ׳בְּסוֺד י ׳שׁ Job 15:8 with object clause, ׳כִּ Exod 4:31 + 52 t. + Isa 39:1b (read ׳כִּי שׁ ᵐ5 ᵑ7 || 2Kgs 20:12), אֶתאֲֿשֶׁר Josh 2:10; Josh 5:1 (both R^D), מַהֹֿ֯ Judg 7:11 +3 t.; without connect. אֹתָהּ ׳שׁ עָשִׂיתִי 2Kgs 19:25 = Isa 37:26 singular oratio recta [direct speech] Isa 40:28; Zech 8:23.
b. accusative of person + מְדַבֵּר hear one speaking Gen 27:6 (J), Jer 26:7; Dan 8:13, so בֹּכֶה Num 11:10 (J), נִבָּא Jer 20:1 מְקַלְלֶ֑ךָ Eccl 7:21 occas. pears. omitted, דֹּבְרִים Gen 37:17 (JE), אֶתמִֿדַּבֵּר Ezek 2:2; Ezek 43:6 (see דבר Hithpa`el); accusative of person only Dan 12:7.
c. with לֵאמֹר only, hear say = hear it said, 1Sam 13:4; 2Sam 19:3; Deut 13:13; Josh 22:11 (P), 1Kgs 16:16 + עַל person concerning Gen 41:15 (E), Isa 37:9 אֶל person id. 2Kgs 19:9.
d. hear of, concerning: (1) accusative of thing, אֵת(כָּלֿ)אֲשֶׁר Exod 18:1; 2Kgs 19:11 + 5 t., דבר(יםׅ 1Sam 3:11 + 4 t., רָעָה Jer 19:3 + 5 t., etc.; כַּאֲשֶׁר 1Sam 23:11; Ps 48:9, כָּואֹת Isa 66:8 hear of anything like this, כָּאֵלֶּךְ Jer 18:13 accusative, etc., omitted Judg 9:46 + 43 t.; (2) less often accusative of person Job 42:5, אֶל person Ezek 19:4, person omitted Deut 9:2 with ב person hear exultantly of their fate Ps 92:12 (probably imitated from || הִכִּיט בְּ v^a; see especially ראךְ 8 a (6)).
e. hear, absolute, = have power to hear, 2Sam 19:36 (with בְּקוֺל ), Isa 21:3; Isa 32:3; Prov 20:12; Zech 7:11 in simile Ps 38:15 with negative of idols Deut 4:28; Ps 115:6 figurative (spiritual power) Jer 5:21; Deut 29:8; Ezek 12:2; Isa 42:20. — Prov 21:28 is probably corrupt, see Toy. feminine hear with attention, interest, listen to (sometimes || חֶאֱןין), חִקְשִׁיב accusative דבר(יםׅ (54 t.) Amos 4:1 +, especially ׳דבר(י) י Num 12:6 (JE) + 45 t.; אִמְרָה Isa 28:23, קוֺל vIsa 28:23, זאֹת Mic 3:9, etc.; often absolute Judg 5:3 + 57 t., + (negative) Ps 38:14 pay no attention; absolute לֵב שֹׁמֵעַ 1Kgs 3:9, אִישׁ שֹׁטֵעַ Prov 21:28.
g. understand (language), שָׂפָחךְ Gen 11:7 (J), Isa 33:19, לָשׁוֺן Deut 28:49, דְּבָרִין Ezek 3:6, מַהיְּֿדַבֵּר Jer 5:15, no accusative Gen 42:23 (E), 2Kgs 18:26 = Isa 36:11.
h. specif of hearing a (judicial) casre, דָּבָר Deut 1:17, compare vDeut 1:17 accusative omitted בֵּין person vDeut 1:16, of ׳י Judg 11:10 with מִשְׁפָּט 1Kgs 3:11 הִטּוֺב וְהָרֵע ׳לשׁ 2Sam 14:17, וְשֹׁמֵע אֵין לְךָ 2Sam 15:3, compare Job 31:35.
i. with accusative of person in polite address, hear us (me)! Gen 23:6; Gen 23:8; Gen 23:11; Gen 23:13; Gen 23:15 (all P), 1Chr 28:2; 2Chr 13:4; 2Chr 15:2; 2Chr 20:20
j. listen, give heed (sometimes || הִקְשִׁיב), absolute, Gen 42:21 (E) + 18: t., + (usually || הִטָּה אֹ׃ון), Jer 7:13 + 14 t. Jeremiah, + (opposed to חָדַל) Ezek 2:5 + 3 t. Ezekiel; + שִׂים עַללֵֿב Mal 2:2 hear + do Deut 5:24; 2Kgs 18:12, etc.; = consent, agree, Gen 37:27 (J), grant request Judg 11:17 with ל person (mostly late) Judg 19:25; 1Sam 30:24; Job 15:17 + 16 t., ׳לי Hos 9:17; Lev 26:14; Lev 26:18; Lev 26:21; Lev 26:27 ׳לְדִבְרֵי י 1Sam 15:1, לְעֵצָה Prov 12:15.
k. with אֶל person + listen to, yield to Gen 49:2; Judg 2:17 + 69 t. (׳אֶליֿ 15 t., especially Jer 7:26 + 10 t. Jeremiah), עַל person 2Kgs 20:13 אֶלדִּֿבְרֵי etc., Deut 18:19; Jer 29:10 + 14 t., עַלדִּֿבְרֵי etc., 2Kgs 22:13 + 3 t.; very rarely accusative of thing 1Sam 24:10 (Gi v.1Sam 24:9).

1. לְקוֺל ׳שׁ = id., obey, Gen 3:17 (J) + 11 t. + (׳לְקוֺל י) Judg 2:20; Exod 15:26 (JE). masculine very often, בְּקוֺל ׳שׁ = obey 1Sam 8:7 + 25 t., + ׳שׁ ׳בְּקוֺל י (׳י's word, etc.) Deut 4:30; Jer 3:13 + 65 t. (Deut 18 t., Jer 18 t.). noun obey, with accusative דבר(יםׅ Josh 1:18 + 2 t. + (׳י ׳ד) Jer 11:3 + 5 t. Jeremiah; 1Kgs 12:24 = 2Chr 11:4, etc.; accusative of person Exod 6:12 (P), 2Chr 28:11.
o. absolutebe obedient (especially to ׳י) Isa 1:19; Mic 5:14; Jer 12:17 + 4 t. Jeremiah + 7 t.

2. ׳י (God) subject:
a. accusative קוֺל, דברים, etc., Gen 21:17 (E), 2Kgs 19:4 (twice in verse); 2Kgs 19:16, usually with favour implied Num 20:16; Deut 33:7 +, so especially accusative תְּפִלָּה, תְּחנָּה, etc., 1Kgs 8:45; Ps 6:10 +.
b. object clause כִּי Gen 29:33 (J).
c. no object (32 t.) Isa 59:2; Jer 22:21, usually hear and foregive, help, etc 1Kgs 8:30; 1Kgs 8:32; Isa 30:19 +; hear be angry Ps 78:59, compare Ps 55:20.
d. = be able to hear Isa 59:1; Ps 94:9.
e. בְּקוֺל ׳שׁ = hear (and grant) Gen 30:6 (J) + 6 t. femininehear and answer, with אֶל of city, etc., Gen 21:7; Gen 16:11; 1Kgs 8:28 + 8 t.; with אֶל person Deut 3:36 + 12 t.
g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (E).
h. hear, accusative of person + מִתְנוֺדֵד Jer 31:18 favourably, with accusative of person Mic 7:7 + 3 t., so, + ל concerning, Gen 17:20 (P); object omitted 2Kgs 22:19; Ps 22:23 + 3 t. + Ps 34:7; Ps 34:18 (hear and deliver); with temporal clause Jer 11:14 Niph`al₄₂ Perfect 3 masculine singular נִשְׁמַע Gen 45:16 +, etc; Imperfect 3 masculine singular יִשָּׁמַע Exod 23:13 +, יִשָּׁמֵ֑עַ 1Sam 1:13, etc.; Infinitive construct הִשָּׁמַל Esth 2:8 Participle feminine נִשְׁמַ֫עַת Jer 51:46, etc.; —

1. be heard, of voice, sound, etc., 1Sam 1:13; 1Kgs 6:7; Job 26:14 (or 1 plural Qal Imperfect?); of a resort, ֗֗֗ לֵאמֹר ׳נִשׁ Gen 45:16 (E); subject clause, ׳כִּ, Neh 6:1 (ל person), compare clauseוְהַיְהוּדִים חשְׁבִים Neh 6:6 vNeh 6:7 be reported, כַּדְּבָרִיס הָאֵלֶּה (לַמֶּלֶחׅ); be heard, לִפְנֵי אֱםהֶיךָ Dan 10:12.

2. be heard of, כָּמֹהוּ Deut 4:32.

3. be regarded, obeyed, Eccl 9:17 in 2Sam 22:45 = Ps 18:45 it is be obedient (לִיׅ, si vera lectio (read perhaps Qal. compare Now).

4. בְּקוֺלָם ׳וַיִישּׁ 2Chr 30:27 = (favourable) hearing was granted to their voice Pi`el Imperfect 3 masculine singular וַיְשַׁמַּע 1Sam 15:4 he caused the people (accusative) to hear and respond, i.e. he assembled them), so 1Sam 23:8 (see Hiph`il 1 c). Hiph`il₆₃ Perfect 3 masculine singular הִשְׁמִיעַ 1Kgs 15:22 +, etc.; Imperfect 3 masculine singular suffix יַשְׁמִעֵנִי Deut 30:12; Deut 30:13 2 masculine singular jussive תַּשְׁמַע Judg 18:23, etc.; Imperative masculine singular suffix הִשְׁמִיעֵנִי Ps 143:8 feminine singular suffix הַשְׁמִיעִנִי Song 2:14; Song 8:13, etc.; Infinitive construct לַשְׁמִעַ Ps 26:7 (Ges^{«GKC:53q»§ 53q}); Participle מַשְׁמִיעַ Jer 4:15 +, etc.; —

1. of man:
a. cause to hear accusative of person + of thing Deut 30:12; Deut 30:13; Song 2:14; Song 8:13 + 4 t.; object of thing omitted (= make proclamation to) 1Kgs 15:22 object person omitted Jer 5:20 +; accusative שָׁלוֺם Isa 52:7; Nah 2:1 i.e. proclaimpeace; אָוֶֺן Jer 4:15 (מִן local); קוֺל ׳הַשׁ utter a sound Josh 6:10 (J; || הֵרִיעַ), compare Judg 18:25 (קוֺלְךָ, + עִמָּנוּ), Isa 42:2; Isa 58:4 קוֺל תְּהִלָּתוֺ ׳הִשׁ Ps 66:8 בְּקוֺל תּוֺדָה Ps 26:7.
b. absolute as musical term, sound aloud, בִּמְצִלְתַּיִם לְהִשְׁמִיעַ 1Chr 15:19 (perhaps to mark the time, Gr^{Ps 67} De compare 1Chr 16:5 also Ps 150:5 בְּצִלְצְלֵי שָׁ֑מַע), מַשְׁמִיעִים 1Chr 15:16; 1Chr 15:28; 1Chr 16:42, קוֺל אֶחָד ׳לְהַשׁ 2Chr 5:13 i.e. probably in unison (Prince^{EB iii, 3241}), Neh 12:42.
c. absolute make proclamation (often || הִגִּיד), Amos 3:9; Amos 4:5; Isa 41:26; Jer 4:5 + 6 t. Jeremiah
d. הַשְׁמִיעוּ, accusative of person + אֶל location = summon Jer 50:29, עַל location Jer 51:27 (compare Pi`el).

2. ׳י subject:
a. cause to hear, accusative of person and thing Deut 4:10; Deut 4:36 (מִן local), 2Kgs 7:6 + 4 t.; accusative of person omitted Isa 30:30 + 3 t.; accusative of thing omitted Isa 44:8; Isa 48:5.
b. = tell, accusative of person + כָּזאֹת Judg 13:23 accusative of person only, Isa 42:9 accusative of thing only, Isa 48:3; Ezek 36:15 (אֵלַיִךְ).
c. absolute, make proclamation Isa 43:12; Isa 62:11 (אֶל location).

BDB9967 H8085 H8086

שְׁמַע verb hear (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 6:15 1 singular שִׁמְעֵת Dan 5:14; Dan 5:16 Imperfect 3 masculine singular יִשְׁמַע Dan 3:10, 2 m. pl. תִּשְׁמְעוּן Dan 3:5; Dan 3:15 Participle active שָֽׁמְעִין Dan 3:7; Dan 5:23 — hear: = have sense of hearing Dan 5:23 with accusative of sound Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15, word Dan 6:15 with clause דִּי + עַל person concerning, Dan 5:14; Dan 5:16. Hithpe`el shew oneself obedient: Imperfect 3 masculine plural יִשְׁתַּמְעוּן Dan 7:27, with ל person (probably).

heard, hear, hearken, hearkened, obey, …

šāmaʿ

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

(v) to hear, listen to, obey

(Qal)

to hear (perceive by ear)

to consent, agree

to be heard (of voice or sound)

to cause to hear, tell, proclaim, utter a sound

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ קּוֹל֙

הַ

Prefix — article the

קּוֹל֙

Root word voice, noise, sound, thunder, thunders, …

Dictionary form: קוֹל · kole

Noun — Common, masculine singular, absolute state

In the KJV here: the voice

the voice ×95 my voice ×32 voice ×32 his voice ×30 thy voice ×19 and the voice ×17 their voice ×16 a voice ×15

More options

voice — Best default; fits speech, divine address, crying out.

sound — Prefer when source is non-human or instrumental.

noise — Good for loud, chaotic, or crowd contexts.

cry — Use for calls of distress, shouting, or weeping.

thunder — Fits theophany passages where God's voice roars.

proclamation — Use when the sense is a formal public announcement.

BDB7359 H6963

קוֺל (sometimes, with prefix and suffix, קֹל)₅₀₆ noun masculine^{Gen 39:14} sound, voice; — absolute קוֺל Gen 4:10 + (הַקֹּל Gen 27:22; Gen 45:16); construct קוֺל Gen 3:8 + (וְקֹל Exod 19:16, לְקֹל Exod 4:8 (twice in verse)); suffix קוֺלִי 1Sam 26:17 +, קוֺלְךָ Judg 18:25 +, etc. (קֹלִי Gen 22:18, קֹלֶ֑ךָ Exod 3:18, etc.); plural (usually of thunder) קֹלֹת Exod 9:23 + 4 t., קוֺלֹת Exod 20:18 (Gi vExod 20:15), קֹלוֺת 1Sam 2:17 + 5 t.; —

1. sound: especially
a. of human voice Josh 6:10; 2Kgs 7:10 in speech Gen 27:22 (twice in verse); 1Sam 1:13; 1Sam 24:17; 1Sam 26:17 (twice in verse); recognized (הִכִּיר) v1Sam 26:17; Jer 18:3 ׳יְפֵה ק Ezek 33:32 pleasant of voice, compare Song 2:14 (twice in verse); Song 8:13 in singing Exod 32:18; 2Sam 19:36; Isa 52:8, calling Judg 9:7, shouting Exod 32:17; 1Sam 4:6 (twice in verse); 1Kgs 1:40; Ezra 3:13, rejoicing Jer 7:34 (4 t. in verse) = Jer 16:9; Jer 25:10; Jer 33:11, praise Ps 66:8; Ps 26:7; Joel 2:10, laughter Jer 30:19, weeping Gen 21:16; Judg 2:4; 1Sam 11:4; Ruth 1:9; Ruth 1:14; Ezra 3:13, outcry Gen 39:15; Gen 39:18; 1Sam 4:14; Jer 8:19, distress, lament Jer 9:18; Ezek 27:30; Zech 11:3; Ps 102:6, supplication Ps 28:2; Ps 28:6; Ps 31:23; Ps 86:6 adverb אֶחָד ׳ק with one voice Exod 24:3; 2Chr 5:13, גָּדוֺל ׳ק loud voice 2Sam 15:23 + (compare ׳ג ׳בְּק Gen 39:14; 1Sam 28:12 +), רָם ׳ק Deut 27:14 ׳נָשָׂא ק Gen 21:16 + (see נָשָׂא 1 b (5)), ׳הֵרִים ק Gen 39:15 + (see דום Hiph`il); on ׳ק as independent noun, followed by subject + verb of calling Ps 3:5; Ps 27:7; Ps 142:2 see Ges^{«GKC:144m»§ 144m}
b. of ׳י Gen 3:8; Gen 3:10; Isa 6:8; Exod 19:19; 1Kgs 19:3; Mic 6:9; Ezek 10:5 (compare also 2 b) +; adverb גָּדוֺל ׳ק Deut 5:19; Ezek 9:1 דְּמָמָה דַקָּה ׳ק 1Kgs 19:12.
c. of seraph Isa 6:4.
d. of angel Dan 8:16 (אָדָם ׳ק i.e. in human speech, compare Bev); דְּבָרָיו ׳ק Dan 10:6; Dan 10:9 (twice in verse).
e. of animals: bleating of sheep 1Sam 15:14, lowing of cattle v1Sam 15:14; Jer 9:9, neighing of horses Jer 8:16, roaring of lion Amos 3:4; Jer 2:15 +, hissing of serpent Jer 46:22 (in simile), singing of birds Nah 2:8; Zeph 2:14; Ps 104:12; Song 2:12; Eccl 12:4. feminine exclamation, at beginning of clause, a sound of...! = hark! Gen 4:10; Isa 13:4; Isa 40:3; Isa 52:8; Jer 4:15; Jer 10:22; Jer 50:28; Song 2:8; Song 5:2 (Ges^{«GKC:146b»§ 146b}).

2. sound:
a. of instrument, especially (הַ)שֹּׁפָר ׳ק Exod 9:16; Exod 20:18 (Gi vExod 20:15) Amos 2:2; 1Kgs 1:41 +, ׳חֲצֹצְרוֺת וגו 2Chr 5:13, כִּנּוֺר Ezek 26:13, עוּנָב Job 21:12 of פַּעֲמֹנִים on high priest's robe Exod 28:35.

2. thunder-clap or peal (compare Dr 1Sam 12:17), ׳קוֺל י (or קוֺלוֺ) Amos 1:2; Isa 30:30; Isa 30:31; Jer 10:13 = Jer 51:16, Joel 2:11; Joel 4:16; Ps 18:14 = 2Sam 22:14; Ps 29:3; Ps 29:7; Ps 46:7; Job 37:4 (compare 1Sam 7:10; Ps 77:18; Ps 77:19; Ps 104:7), so especially plural absolute (see above) Exod 9:23; Exod 9:28; Exod 9:29; Exod 9:33; Exod 9:34; Exod 19:16; Exod 20:18 (Gi vExod 20:15), 1Sam 7:10; 1Sam 12:17; 1Sam 12:18; Job 28:26 = Job 38:25.
c. קוֺל רַגְלֶיהָ 1Kgs 14:6 compare 2Kgs 6:32, and (probably) Gen 3:8 also (הַ)צְּעָדָה ׳ק 2Sam 5:24 = 1Chr 14:15 of runners 2Kgs 11:13; 2Chr 23:12.
d. stamping of hoofs Jer 47:3; Ezek 26:10 ( +chariots, etc.), compare 1Kgs 1:41.
e. of chariots Nah 3:2; Joel 2:5 wheels Ezek 3:13 whip Nah 3:2. feminine of sea, and great waters Hab 3:10; Ezek 1:24; Ezek 43:2; Ps 93:3; Ps 93:4, compare Jer 50:42 (in simile); צִנּוֺרֶיךָ ׳ק Ps 42:8.
g. earthquake Ezek 37:7.
h. a fall Jer 49:21; Ezek 26:15; Ezek 31:16.
i. of a multitude 1Sam 4:14; Isa 13:4; Ezek 23:42.
j. din of war Exod 32:17; Jer 50:22; Jer 50:46; Jer 51:55; Lam 2:7.
k. of wings Ezek 1:24; Ezek 3:13; Ezek 10:5.

1. flame Joel 2:5 crackling of thorns Eccl 7:6 rustling of leaves Lev 26:36. masculine millstones Jer 25:10; Eccl 12:4.

3. of articulate speech, thing said:
a. (1) often of human advice, command, entreaty Gen 3:17; Gen 4:23; Exod 3:18; Exod 4:1; Exod 4:9; Deut 1:45; Deut 21:18 (twice in verse); Deut 21:20; 1Sam 2:25; 1Sam 8:7; 1Sam 8:9; 2Sam 12:18 דִּבְרֵיכֶם ׳ק Deut 1:34; Deut 5:25 even of written words 2Kgs 10:6 so also הָאֹת ׳ק Exod 4:8 (twice in verse) voice (teaching) of the sign. (2) of a report Gen 45:16; Eccl 10:20. (3) of a proclamation Exod 36:6 (P), 2Chr 24:9; 2Chr 30:5; 2Chr 36:22 = Ezra 1:1; Ezra 10:7; Neh 8:15. (4) אָלָה ׳ק Lev 5:1 utterance of adjuration.
b. often (especially Deuteronomy, Jeremiah) of words of ׳י Gen 22:18; Gen 26:5; Exod 5:2; Exod 15:26; Exod 19:5; Deut 8:20; Deut 9:23; Deut 13:15; Deut 13:19 +, Judg 2:2; Judg 2:20; Judg 6:10; 1Sam 12:14; 1Sam 12:15; 1Sam 15:1; 1Sam 15:19; 1Sam 15:20; 1Sam 15:22; Jer 3:13; Jer 3:25; Jer 7:23 +; of ׳מַלְאַךְ י Exod 23:21; Exod 23:22. — קֹל Jer 3:9 see below קלל.

BDB7450 H6963

קֹל noun [masculine] lightness, frivolity (so Vrss Ki Gie; Gf thinks = קָלוֺן; > = voice); — מִקֹּל זְנוּנָהּ Jer 3:9. — קֹל voice, see קוֺל.

BDB9854 H6963

קול (√ of following; Biblical Hebrew קול, קוֺל).

voice, noise, sound, thunder, thunders, …

qôl

a voice or sound

voice, sound, noise

voice

מִ תּ֣וֹךְ

מִ

Prefix — preposition from, out of

תּ֣וֹךְ

Root word midst, among, within, in, middle, …

Dictionary form: תָּוֶךְ · taw-WEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: out of the midst

in the midst ×97 among ×71 the midst ×22 out of the midst ×21 from among ×20 within ×19 among them ×12 in ×7

More options

middle — Best for spatial or physical center of something.

midst — Modernized KJV form; natural in literary or formal contexts.

among — Preferred when referring to a group of people or things.

center — Good for geographic or structural centerpoints.

within — Use when emphasizing interior location or containment.

heart — Vivid idiom for the deep or innermost part of something.

BDB9124 H8432

תָּ֫וֶךְ₄₁₈ substantive midst (Late Hebrew id., also denominative תִּוֵּוךְ; √ unknown; not apparently in cognate languages); — absolute תָּ֫וֶךְ Gen 15:10 +; construct תּוֺךְ Gen 1:6 +; תּוֺכִי, תּוֺכוֺ, etc., 2 feminine singular תּוֺכֵּ֫ כִי Ps 116:19; Ps 135:9, תּוֺכֹה Ezek 48:15; Ezek 48:21, תּוֺכֲכֶם Gen 23:9 +, תּוֺכָ֫הְנָה Ezek 16:53 (Ges^{«GKC:91f»§ 91f}); — midst, whether of a space or place, a number of people or things, or of a linE: absolute Judg 16:29 עַמּוּדֵי הַתָּוֶךְ = the middle columns, Jer 39:3 ׳שַׁעַר הַתּ, בַּתָּוֶךְ Gen 15:10 וַיְבַתֵּר ׳אֹתָם בַּתּ, Num 35:5 וְהָעִיר בַּתָּוֶךְ, Josh 8:22; Judg 15:4; Isa 66:17 אַחַר אֶחָד בַּתָּוֶךְ; construct 1Kgs 8:54 קִדַּשׁ הַמֶּלֶךְ אֶתֿ תּוֺךְ הֶחָצֵר, Ezek 15:4 וְתוֺכוֺ נָחָר; usually with preposition, as בְּ (often = an emphasis in, in the very heart and midst of), Gen 1:6 בְּתוֺךְ הַמַּיִם, Gen 2:9 הַגָּן ׳בְּת, Gen 9:21 אָהֳהֹ ׳בְּת, Gen 18:24 הָעִיר ׳בְּת, Gen 37:7 הַשָּׁדֶה ׳בְּת, Exod 11:4 אני יוצא מצרים ׳בת, Exod 39:3, Josh 8:9 הָעָם ׳בְּת, Judg 7:16 הַכַּ דִּים ׳בת, 1Kgs 3:20 הַלַּיְלָה ׳בְּת; בְּתוֺכָהּ (of land or city) Num 13:32; Isa 7:6, etc.; in Ezekiel בְּתוֺכֵךְ, בְּתוֺכָהּ, etc., of sins done, or judgment to be wrought, in the very midst of Jerusalem, Ezek 5:8; Ezek 5:10; Ezek 9:4; Ezek 22:3; Ezek 22:7; Ezek 22:9; Ezek 22:13 +; מֵעַי ׳בְּת Ps 22:15; Ps 40:9 מֵעָ֫י ׳תּוֺרָֽתְךָ בְּת, לִבִּי ׳בְּת vPs 22:11, compare Prov 4:21 after verbs of motion, = into Exod 14:27; 1Sam 9:14, = through Exod 14:29; Num 33:8; Ezek 9:4; Neh 9:11 of a number of persons = among (not nEcess. of the actual middle), Gen 40:20 עֲבָדָיו ׳בְּת, בְּתוֺכְנוּ Gen 23:6, בְּתוֺכָם 1Sam 10:10; Job 1:6, etc., הַגָּר בְּתוֺכֲכֶם Lev 17:8; Lev 17:10; Lev 17:13 +; = between (of things arranged by twos) Exod 39:25 in P often (12 t.) of the divinE presence, or dwelling, in the midst of Israel, Exod 25:8; Exod 29:45; Exod 29:46; Lev 15:31; Lev 16:16 + (Carpenter^{Hex. i. 209, ed. 2, 410}; J E D in such cases have always קֶרֶב), so Ezek 37:26; Ezek 37:28; Ezek 43:7; Ezek 43:9, compare Hag 2:5 מִן, as Gen 19:29 מִתּוֺךְ הַהֲפֵכָה, Exod 3:2 ׳מִתּ הַסְּנֶה, Exod 33:11 הָאֹהֶל ׳לאֹ יָמִישׁ מִתּ, Deut 4:12 + הָאֵשׁ ׳מִתּ, 1Sam 15:6 עֲמָלֵק ׳רְדוּ מִתּ; = from among, as to take, separate, etc., מִתּוֺכָם, הָעָם ׳מִתּ, etc., Exod 7:5; Exod 28:1; Num 3:12; Num 4:2; Num 4:18; Num 16:21; Num 16:33; Num 17:10; Num 19:20 (all P) +; אֶל, as Exod 14:23 ויבאואֶ֗֗֗לאתּוֺךְ הַיָּם, Lev 11:33; Num 17:12 וַיָּרָץ הַקָּהָל ׳אֶלאתּ, Num 19:6; Deut 21:12 בֵּיתֶ֫ךָ ׳וַהֲבֵאתָהּ אֶלאתּ, Deut 22:2; Deut 23:11; 2Sam 3:27; 2Sam 4:6; Jer 21:4 +; מֵעַל Ezek 11:23. — תוך is used by most writers, occurring approximately 8-10 times in many books, but is especially frequent in P (c. 106 t,) and Ezekiel (116 t.). synonym קֶרֶב, q. v.

midst, among, within, in, middle, …

tāwek

a bisection, i.e., (by implication) the center

midst, middle

midst, middle

הַ חֹ֔שֶׁךְ

הַ

Prefix — article the

חֹ֔שֶׁךְ

Root word darkness, dark, obscurity, night

Dictionary form: חֹשֶׁךְ · hoh-SHEK

Noun — Common, masculine singular, absolute state

In the KJV here: of the darkness

darkness ×21 of darkness ×10 in darkness ×8 the darkness ×6 in the dark ×4 with darkness ×3 and darkness ×2 in the darkness ×2

More options

darkness — Most direct rendering; works in nearly all contexts.

dark — Nominal use; natural in phrases like 'in the dark'.

obscurity — Prefer when emphasizing hiddenness or anonymity.

gloom — Evokes oppressive or foreboding atmosphere; poetic contexts.

shadow — Softer nuance; suits metaphorical or protective imagery.

night — Use only when context clearly equates darkness with nighttime.

BDB3219 H2822

ח֫שֶׁךְ noun masculine^{Exod 10:21} darkness, obscurity — absolute חשֶׁךְ Gen 1:2 + 75 t. (+ Ezek 8:12 strike out Co A B etc.); construct id. Exod 10:22 suffix חָשְׁכִּי Ps 18:29 = 2Sam 22:29 —

1. darkness (opposed to אוֺר) literal Gen 1:2; Gen 1:4 (P), Isa 45:7; Job 26:10; Eccl 2:13, compare in imprecation Job 3:4; Job 3:5 (וצלמות ׳ח) = לילה Gen 1:5; Gen 1:18 (P), compare Josh 2:5 (JE), Isa 45:19; Job 17:12; Job 24:16; Job 38:19; Ps 104:20 darkness in mines Job 28:3 of extraordinary darkness, in Egypt Exod 10:21 (twice in verse) (E); אֲֿפֵלָה׳ח Exod 10:22 (E), Ps 105:28, from pillar of cloud Exod 14:20 at Mt. Sinai Deut 4:11; Deut 5:20 of clouds of theophany 2Sam 22:12 = Ps 18:12 of darkness in death, or She'ô l, 1Sam 2:9; Job 10:21 (וצלמות ׳אֶרֶץ ח), Job 17:13; Job 18:18; Ps 88:13; Prov 20:20 (׳אִישׁוֺן ח = extreme of darkness).

2. = secret place(s) Isa 45:3; Job 12:22 (|| צלמות); = hiding-place Job 34:22 (|| id.), compare Ps 139:11; Ps 139:12 — on Ezek 8:12, see above

3. figurative,
a. = distress Isa 5:30; Isa 9:1; Isa 29:18 (figurative of blindness), Isa 42:7; Isa 49:9; Isa 58:10; Isa 59:9; Isa 60:2; Lam 3:2; Mic 7:8; Ps 18:29 = 2Sam 22:29; Job 15:22; Job 15:23; Job 15:30; Job 20:26; Job 22:11; Job 23:17; Job 29:3; Ps 107:10; Ps 107:14 (in both || צלמות), Ps 112:4; Eccl 5:16; Eccl 11:8.
b. = dread, terror, symbolic of judgment Amos 5:18; Amos 5:20; Zeph 1:15; Nah 1:8; Ezek 32:8; Joel 2:4; Joel 3:4.
c. = mourning Isa 47:5.
d. = perplexity Job 5:14; Job 12:25; Job 19:8 confusion Ps 35:6.
e. = ignorance Job 37:19; Eccl 2:14. feminine = evil, sin Isa 5:20 (twice in verse); Prov 2:13.
g. = obscurity Eccl 6:4 (twice in verse).

BDB9549 H2822

חשׁך (see Biblical Hebrew חֹשֶׁךְ darkness, √ חשׁך).

darkness, dark, obscurity, night

ḥōšek

the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness

darkness, obscurity

darkness

וְ הָ הָ֖ר

וְ

Prefix — connector and (sometimes: but, so, then)

הָ

Prefix — article the

הָ֖ר

Root word mount, mountains, mountain, hill, hills, …

Dictionary form: הַר · hahr

Noun — Common, masculine singular, absolute state

In the KJV here: for the mountain

the mountains ×63 mount ×45 mountain ×38 in mount ×37 of the mountains ×27 the mount ×26 in the mount ×18 the mountain ×15

More options

mountain — Most common, neutral rendering for a single peak.

mountains — Use for plural or collective/range references.

hill country — Fits lower, inhabited highlands; regional sense.

highlands — Broader geographical region; good for narrative context.

hill — When the peak is modest or context implies smaller elevation.

range — When referring to an extended chain of peaks.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2139 H2022

[הוֺר], assumed by Thes and others as ancient form for הַר mountain, to explain הוֺרַי Gen 49:26, read הוֺרֵיעָֿד; but better הַרֲרֵיעַֿד everlasting mountains, see הַר below הרר.

BDB2240 H2022 H2042

הַר₅₅₈ noun masculine^{Gen 7:19} mountain, hill, hill-country (Late Hebrew id., plural הָרִים, הֲרָרִים; Phoenician הר CIS^{i. 3, 17}; Sabean suffix הרתהמו DHM^{ZMG 1876, 673}); — ׳ה absolute Josh 17:18 +; with article הָהָר Exod 3:12 +; with ָ ה locative הֶ֫רָה Gen 14:10, הָהָ֫רָה Gen 12:8 + 12 t.; construct הַר Gen 10:30 +; suffix הַרֲרִי Ps 30:8, הֲרָרִי Jer 17:3 הַרְכֶם Ps 11:1 הַרֲרָם Gen 14:6 plural הָרִים Deut 11:11 +; with article הֶהָרִים Gen 7:19 +; construct הָרֵי Gen 8:4 + 27 t.; הַרֲרֵי Deut 33:15 + 8 t. (all poetry); suffix הָרַי Isa 14:25; Isa 49:11; Zech 14:5 + Ezek 38:21 (B Co חרדה), הָרָ֑י Isa 65:9 הָרָיו Ezek 35:8; Mal 1:3 הֲרָרֶיהָ Deut 8:9 —

1. mountain, hill (these often not sharply distinguished, but):
a. specifically mountain, high elevation, often in all the literature; — e. g. הַר סִינַי Mount Sinai (properly, the Mount of Sinai; so always) Exod 19:11; Exod 19:18; Exod 19:20; Exod 19:23; Exod 24:16; Exod 31:18; Exod 34:2; Exod 34:4; Exod 34:29; Exod 34:32; Lev 7:38; Lev 25:1; Lev 26:46; Lev 27:34; Num 3:1; Num 28:6; Neh 9:13 (see סִינַי); also הָהָר = id., Exod 19:2 + 10 t. Exod 19 (Exod 19:18 read הָעָם, so Manuscripts ᵐ5 Di) Exod 20:18; Exod 24:4 + 6 t. Exod 24; Exod 25:40; Exod 26:30; Exod 27:8; Exod 32:1; Exod 32:15; Exod 32:19; Exod 34:2; Exod 34:3 (twice in verse); Exod 34:29 = הֵר חוֺרֵב Exod 33:6 (see חֹרֵב), also אֶלהַֿר הָאֱלֹהִים חֹרֵ֑בָה Exod 3:1, עַד הַר הָאֱלֹהִים חֹרֵב 1Kgs 19:8 further הָהָר = id., Deut 4:11 (twice in verse); Deut 5:4; Deut 5:5; Deut 5:19; Deut 5:20; Deut 9:9 + 10 t. Deut 9. 10, 1Kgs 19:11 = הַר הָאֱלֹהִים Exod 4:27; Exod 18:5; Exod 24:13 (all J E) = הַר יחוה Num 10:33 (compare Di); see further הֹר הָהָר Hor the mount (so always) Num 20:22 + 10 t. Numbers; Deut 32:50 = חָחָר Num 20:28 (twice in verse); הַר נְבוֺ Deut 32:49; Deut 34:1 = הָהָר Deut 32:50 = הַר הָעֲבָרִים הַזֶּה Num 27:12; Deut 32:49, compare (לִפְנֵי נְבוֺ) הָרֵי הָעֲבָרִים Num 33:47; Num 33:48 הַר גְּרִזִּים Mt. Gerizim Deut 11:29; Deut 27:12; Josh 8:33 ראֹשׁ הַרגְּֿרִזִּים Judg 9:7 הַר עֵֹיבָ֑ל Mt. Ebal Deut 11:29; Deut 27:4; Deut 24:13; Josh 8:30; Josh 8:33 also הַר חֶרְמוֺן Mt. Hermon Deut 3:8; Josh 11:17; Josh 12:1; Josh 12:5; Josh 13:5; Josh 13:11; 1Chr 5:23 compare Deut 4:48 הַר שִׂיאֹן הוּא חֶרְמוֺן (see חֶרְמוֺן), & הַר בַּעַל חֶרְמוֺן (see id., & בעל חרמון below בעל); הַר חַלְּבָנוֺן Mt. Lebanon Judg 3:3, compare מְרוֺם הָרִים יַרְכְּתֵי לְבָנוֺן 2Kgs 19:23 = Isa 37:24 (see לבנון); הַר הַכַּרְמֶ֑ל Mt. Carmel 1Kgs 18:19; 1Kgs 18:20; 2Kgs 2:25; 2Kgs 4:25 (see כרמל); הָהָר = id., 2Kgs 4:27, apparently also 2Kgs 1:9 הַר תָּבוֺר Mt. Tabor, Judg 4:6; Judg 4:12; Judg 4:14, compare Jer 46:18 תָּבוֺר בֶּהָרִים (opposed to כַּרְמֶל בַּיָּם); הַר הַגִּלְבֹּעַ 1Sam 31:1; 1Sam 31:8; 2Sam 1:6, also (poetry) ׳הָרֵי בַּגּ v2Sam 1:21 (compare Dr); הַרחֶֿרֶס Judg 1:35 (Stu עָר חֶרֶס) compare חֶרֶס; הַר הַזֵּיתִים Zech 14:4 (twice in verse) Mount of Olives, (opposed to גֵּיא) compare הָהָר אֲשֶׁר מִקֶּדֶם לָעִיר Ezek 11:23 also בָּהָר אֲשֶׁר עַלפְּֿנֵי יְרוּשָׁלַםִ 1Kgs 11:7 (place of Solomon's idolatry) = הַרהַֿמַּשְׁחִית 2Kgs 23:13 mountain of the destroyer (same combination in another, figurative sense Jer 51:25), others derive ׳הַמ here from משׁח anoint, and render as = Mt. of Olives (cited as הר המשׁחה Talmud, Shabb. 56 b), compare Hoffm^{ZAW 1882, 175}; אַחַד הֶהָרִים in land of Moriah Gen 22:2 mountains about Jerusalem in general, יְרוּשָׁלַםִ הָרִים סָבִיב לָהּ Ps 125:2 compare also Ps 121:1 (|| יהוה); הָהָר of citadel of Jerusalem Isa 22:5 of temple hill הַר הַבַּיִת Mic 3:12 = Jer 26:18 ׳הַר בֵּיתיֿ Isa 2:2 = Mic 4:1; 2Chr 33:15 also הֲרָרִי בַּשָּׂדֶה Jer 17:3 further הַר צִיּוֺן Mt. Zion Isa 4:5; Isa 8:18; Isa 10:12; Isa 18:7; Isa 24:23; Isa 29:8; Isa 31:4; Isa 37:32; Mic 4:7; Lam 5:18; Obad 1:17. Joel 3:5; Ps 48:3; Ps 48:12; Ps 74:2; Ps 78:68; Ps 125:1 (see also צִיּוֺן); compare הַר בַּ֯יתצִֿיּוֺן Isa 10:32, ׳הַר בַּת צ Isa 16:1 ׳הַריֿ Isa 2:3 = Mic 4:2; Isa 30:29; Ps 24:3 (id. of Horeb Num 10:33 J E); צְבָאוֺת ׳הַריֿ הַר הַקֹּדֶשׁ Zech 8:3, הַרקָֿדְשִׁי Zeph 3:11; Obad 1:16; Ezek 20:40; Isa 11:9 = Isa 65:25, compare Isa 56:7; Isa 57:13; Isa 65:11; Joel 2:1 (|| צִיּוֺן) Joel 4:17 (|| id.) Ps 2:6 (|| id.) Ps 3:5; Ps 15:1; Ps 43:3; Ps 48:2 see further הַרקָֿדְשִׁי יְרוּשָׁלַםִ Isa 66:20 compare Dan 9:16 & הַר הַקֹּדֶשׁ יְרוּשָׁלַםִ Isa 27:13 also הַר צְבִיקֹֿדֶשׁ Dan 11:45 הַרהַֿקֹּדֶשׁ Jer 31:23 even הַר קֹדֶשׁ אֱלֹהַי Dan 9:20 other designations of temple-hill are הָהָר חָמַד לְשִׁבְתּוֺ ׳א Ps 68:17, & הַר מְרוֺם יִשְׂרָאֵל Ezek 17:23; Ezek 20:40 (|| הַרקָֿדְשִׁי); הַר קֹדֶשׁ אֱלֹהִים Ezek 28:14 of the distant abode of God (or gods?) so הַר אֱלֹהִים vEzek 28:16 (הַראֱֿלֹהִים Ps 68:16 is general, a God's mountain, i.e. a majestic mountain, likewise in simile כְּהַרֲרֵיאֵֿל מִשְׁפָּטֶיךָ Ps 36:7); — הַר הָאֱלֹהִים elsewhere of Horeb (Sinai) Exod 4:27; Exod 18:5; Exod 24:13; 1Kgs 19:8 (see above). Note particular הַרמֿוֺעֵד Isa 14:13 mountain of meeting or of assembly, i.e. the dwelling-place of the gods, according to Babylonian conception, here represented as in the far north, see especially Che De Di, Dl^{Pa 117 ff.} COT^{on the passage} Jr^{57 ff.} Jen^{Kosmologie 23.} Upon the mountain is עָלהָֿהָר compare וַתֵּבְךְּ עַלבְּֿתוּלָיהָ עַלהֶֿהָרִים Judg 11:38, & the peculiar phrase וְאֵלְכָה וְיָרַדְתִּי עַלֿ הֶהָרִים vJudg 11:37 go up upon עָלָה אָלֿ Exod 19:23; Exod 24:13; Exod 34:4 (all J E); compare accusative in הַעַל אֹתָם הֹר הָהָר Num 20:25 speak with one upon is דבר בהר Exod 31:18; Exod 34:32; Num 3:1 (all P), Lev 25:1 (H), compare command, give commands, law, etc., בהר Lev 7:38; Lev 26:46; Lev 27:34 (all P or H); other phrases with בְּ upon (literally in, i.e. in the midst of a group of mountains) Exod 34:3 בְּכָל (JE) Exod 25:40; Exod 26:30; Exod 27:8; Num 28:6 (all P), Isa 13:4 but בְּחֹרֵב Ps 106:19 = at Horeb, בְּהֹר הָהָר Num 33:37 at Mt. Hor; go down from the mountain is יָרַד מִןהָֿהָר Exod 32:1; Exod 32:15 (both J E) Exod 34:29 (twice in verse) (both P), compare Judg 9:36 etc.
b. mountain-range הַרבָּֿשָׁן Ps 68:16 (twice in verse) = הַראֱֿלֹהִים vPs 68:16 = הַרגַּֿבְנֻנִּים vPs 68:16, הָרִים גַּבְנֻנִּים vPs 68:17 (of the Jebel Hauran: see בשׁן).
c. mountain, indefinite, Job 14:18 (|| צוּר); usually plural mountains, in general, or the mountains, especially in poetry & the higher style; often figurative; הָרִים, הֶהָרִים, covered by flood Gen 7:20 compare vGen 7:19; Gen 8:5 covered by waters & freed therefrom by word of God (at creation) Ps 104:6 a chief work of God (in creation) Amos 4:13; Ps 65:7; Ps 90:2; Prov 8:25 (|| גְּבָעוֺת); weighed by God Isa 40:12 removed and overturned in anger of God Job 9:5 compare Ps 46:3; Ps 46:4 devastated by God Isa 42:15 (|| גְּבָעוֺת) compare Jer 9:9 smoking at God's touch Ps 104:32; Ps 144:5 melting at presence of ׳י Judg 5:5; Mic 1:4; Ps 97:5; Isa 63:19; Isa 64:2 trembling Isa 5:25 compare Jer 4:24 (|| גְּבָעוֺת), Nah 1:5 (|| id.), Hab 3:10 called to witness Yahweh's dealings with his people Mic 6:2 (|| הָאֵתָנִים מֹסְדֵי אָ֑רֶץ) compare vMic 6:1 (|| הַגְּבָעוֺת), entreated to cover the guilty Hos 10:8 (|| גְּבָעוֺת); addressed by ׳י also Ezek 6:3 (|| גְּבָעוֺת, opposed to אֲפִיקִים, גֵּאָוֺת); specifically, mountains of Israel summoned to hear ׳י and addressed by him Ezek 36:1 (twice in verse); Ezek 36:4; Ezek 36:8; Ezek 37:22; Ezek 38:8; Ezek 39:2; Ezek 39:4 summoned to praise ׳י Ps 148:9 (|| גְּבָעוֺת) compare Isa 44:23; Isa 49:13; Isa 55:12 (|| גְּבָעוֺת); leaping in praise of ׳י Ps 114:4; Ps 114:6 (both || גְּבָעוֺת); הַרֲרֵיקֶֿדֶם Deut 33:15 (|| גִּבְעוֺת עוֺלָם); הַרֲרֵיעַֿד Hab 3:6 (|| id.); הַרֲרֵיעַֿד also Ps 76:5 (according to ᵐ5 Bi Che; ᵑ0 has טֶרֶף for עַד), and probably Gen 49:26 for ᵑ0 הוֺרַי עַד (|| גִּבְעֹת עוֺלָם) compare Di.
d. high mountain הַר גָּבֹהַּ Isa 30:25 (|| גִּבְעָה נִשָּׂאָה) compare Isa 40:9; Isa 52:7 הַר גָּכֹהַּ מְאֹד Ezek 40:2 הַר גָּבֹהַּ וְתָלוּל Ezek 17:22 plural הֶהָרִים הַגְּבֹהִים Gen 7:19; Ps 104:18 (|| סְלָעִים), הָרָמִים ׳הֶה Isa 2:14 as symbol of strength and pride (|| הַגְּבָעוֺת הַנִּשָּׂאוֺת), compare הֶהָרִים Ezek 38:20 (|| מַדְרֵגוֺת, חוֺמָה).
e. opposite valley or plain Josh 12:8 (D; opposed to מִדְּבָּר, אֲשֵׁדוֺת, עֲרָבָה, שְׁפֵלָה), compare Deut 1:7, also Jer 17:26 (opposed to שְׁפֵלָה); Gen 19:17 (J; opposed to כִּכָּר); often opposed to גַּיְא 2Kgs 2:16; Ezek 31:12 (figurative) Ezek 32:5 (id.) Ezek 35:8 (|| גִּבְעָה), Ezek 36:4 (|| id.), Isa 40:4 (|| id.), opposed to בִּקְעָה Deut 8:7; Deut 11:11; Ps 104:8 opposed to מִדְבָּר Lam 4:19 (compare Josh 12:8 above); בֵּין הָרִים Ps 104:10 is || בַּנְּחָלִים; see also וְלֹאאֱֿלֹהֵי עֲמָקִים ׳אֱלֹהֵי הָרִים י 1Kgs 20:28, compare v1Kgs 20:23 (opposed to מִישׁוֺר); note also הַר הָעֵמֶק Josh 13:19 (P), & גֵּיאהָֿרַי, גֵּיהָֿרִים Zech 14:5 (twice in verse); further מִדְבַּר הָרִים Ps 75:7 mountainous desert Vrss. & most modern (Baer מִדְבָּר but compare De); mountain-ward is הֶ֫רָה Gen 14:10. feminine mountains as hiding-places: — הַמִּנְהָרוֺת אֲוֶר בֶּהָרִים Judg 6:2 the burrows (Stanley, VB) which are in the mountains; compare Ps 11:1; Jer 16:16 (|| גִּבְעָה); הָפַךְ מִשֹּׁרֶשׁ הָרִים Job 28:9 (of mining), see also Deut 8:9.
g. mountains as running-place of gazelles 1Chr 12:8 of leopards הַרֲרֵי נְמֵרִים Song 4:8 hunting-ground for partridges 1Sam 26:20 עוֺף הָרִים Ps 50:11 compare Ps 11:1 (figurative); wandering-place of lost sheep (figurative) Nah 3:18; 1Kgs 22:17; Jer 50:6 compare vJer 50:6 (|| גִּבְעָה), Ezek 34:6 (|| כָּלגִּֿבְעָה רָמָה) 2Chr 18:16.
h. grazing-places for cattle בְּהֵמוֺת בְּהַרֲרֵיאָֿ֑לֶףPs 50:10 (read אֵל for אלף Ol Bi Che), compare יְתוּר הָרִים Job 39:8 of pasture of wild ass; also (si vera lectio) בּוּל הָרִים Job 40:20, i.e. mountains as furnishing food for hippopotamus; see further Song 4:6; Song 8:14; Prov 27:25.
i. as place of field and vineyards 2Chr 26:10 (opposed to שְׁפֵלָה, מִישׁוֺר) Isa 7:25 see also הַמַּצְמִיחַ הָרִים חָצִיר Ps 147:8 compare Hag 1:11 figurative Ps 72:3 (|| גְּבָעוֺת); in promise יִטְּפוּ הֶהָרִים עָסִיס וְהַגְּבָעוֺת תֵּלַכְנָה חָלָב Joel 4:18 compare Amos 9:13
j. as kindled into flame (i.e. their forests; in simile) Ps 83:15.
k. as scene of massacre, (figurative) Isa 34:3 melting with blood; as place of battle array, height 1Sam 17:3 (twice in verse).

1. as places of illicit worship Isa 65:7 (|| גְּבָעוֺת) compare Jer 3:6 & apparently vJer 3:25 (|| id.) so הַרגָּֿבֹהַּ וְנִשָּׂא Isa 57:7, הֶהָרִים הָרָמִים Deut 12:2 (|| הַגְּבָעוֺת); but Ezek 18:6; Ezek 18:15 read perhaps הַדָּם for הרים compare RS^{K 310} & Ezek 33:25. masculine in various combinations צַד הָהָר 1Sam 23:26 (twice in verse); 2Sam 13:34 side of the mountain, צֵלַע הָהָר 2Sam 16:13 id.; מֹץ הָרִים Isa 17:13 chaff of mountains; זֶרֶם הָרִים Job 24:8 mountain-shower; צֵל הֶהָרִים Judg 9:36 shadow of the mountains; מִבֵּין שְׁנֵי הָרִים וְהֶהָרִים הָרֵי נְחשֶׁת Zech 6:1 top of mountain usually ראֹשׁ הָהָר Num 14:40; Num 14:44; 1Sam 26:13; 2Kgs 1:9 as place for beacon Isa 30:17 (|| גִּבְעָה), (compare הַרנִֿשְׁפֶּה Isa 13:2 & נְשׂאֹנֵֿס הָרִים Isa 18:3), ראֹשׁ הֶהָרִים Isa 2:2 = Mic 4:1, ראֹשׁ הָרִים Isa 42:11 (|| סֶלַע as dwelling-place) see also Ps 72:16 רָאשֵׁי הֶהָרִים Gen 8:5 as lurking-places for ambuscade Judg 9:25; Judg 9:36, placesfor altars Ezek 6:13 (|| גִּבְעָה רָמָה), for sacrifice Hos 4:13 (|| הַגְּבָעוֺת); ראֹשׁ הָהָר Josh 15:8 = mountain-ridge, compare vJosh 15:9; Judg 16:3 תּוֺעֲפוֺת הָרִים Ps 95:4 foundations of mountains מוֺסְדֵי הָרִים Deut 32:22; Ps 18:8 (|| מוֺסְדוֺת הַשָּׁמַיִם 2Sam 22:8); compare לְקִצְבֵי הָרִים יָרַדְתִּי Jonah 2:7. noun in figure uses: תָּדוּשׁ הָרִים וְתָדֹק וּגְבָעוֺת כַּמֹּץ תָּשִׂים Isa 41:15 figurative of Israel's overcoming its foes; יִתְנַגְּפוּ רַגְלֵיכֶם עַלהָֿרֵי נָ֑שֶׁף Jer 13:16 of encountering hopeless calamities; הֶהָרִים Isa 54:10 as less permanent & changeless than Yahweh's kindness (|| גְּבָעוֺת); הַר הַמַּשְׁחִית Jer 51:25 & הַר שְׂרֵפָה vJer 51:25 figurative of Babylon.

2. hill-country, mountain-region,
a. opposed to plain, etc.: — dwelling-place of Canaanites, הָהָר Num 13:17; Num 13:29 (of promised land; opposed to אֶרֶץ הַנֶּגֶב, הַיָּם & יַדהַֿיַּרְדֵּן); בָּֽעֲרָבָה בָּהָר וּבַשְּׁפֵלָה וּבַנֶּגֶב וּבְחוֺף הַיָּם Deut 1:7 בָּהָר וּבָֽעֲרָבָה נֶגֶב כִּנְַּרוֺת וּבַשְּׁפֵלָה וּבְנָפוֺת דּוֺר מִיָּם Josh 11:2 בָּהָר וּבַשְּׁפֵלָה וּבָֽעֲרָבָה וּבָֽאֲשֵׁדוֺת וּבַמִּדְבָּר וּבַנֶּגֶב Josh 12:8 compare Josh 9:1; Josh 10:40; Judg 1:9 הָהָר indefinite (the hill-country, the mountains, in general) 2Chr 2:1 (place for hewing wood) so v.2Chr 2:17; Neh 8:15 (place for cutting boughs), etc.
b. of a particular mountain-region, hill-country: הַר הָאֱמֹרִי Deut 1:7 (compare vDeut 1:7) vDeut 1:19 (compare vDeut 1:24), also Josh 10:6 of Amalekites Judg 12:15 of Ephraim Josh 17:15; Josh 19:50; Josh 20:7; Josh 21:21; Josh 24:30; Josh 24:33; Judg 3:27; Judg 4:5; Judg 7:24; Judg 9:48; Judg 17:1 + 6 t. Judg 17; 1Sam 1:1; 1Sam 9:4; 1Sam 14:22; 2Sam 20:21; 1Kgs 4:8; 1Kgs 12:25; 2Kgs 5:22; 1Chr 6:52; 2Chr 13:4; 2Chr 15:8; 2Chr 19:4; Jer 4:15; Jer 31:6 Ephraim and Gilead Jer 50:19 (compare also (ה)הר Josh 17:16; Josh 17:18; Judg 3:27); of Israel Josh 11:16; Josh 11:21, cf. הָרֵי יִשְׂרָאֵל Ezek 6:2; Ezek 19:9; Ezek 33:28; Ezek 34:13; Ezek 35:12 הָרֵי מְרוֺם יִשְׂרָאֵל Ezek 17:23; Ezek 20:40 (|| הַרקָֿדְשִׁי) Ezek 34:14 עָרֵי הָהָר i.e. in mountain-country Deut 2:37 (of Ammonites), Jer 32:44; Jer 33:13 hill-country of Judah Josh 11:21; Josh 15:48; Josh 18:12; Josh 20:7; Josh 21:11; 2Chr 21:11 (הָרֵי יהודה) 2Chr 27:4 abode of Jebusites Josh 11:3.

הַרֲרִי, הֲרָרִי, הַרֲרָם, הַרֲרִי, הֲרָרֶיהָ see הר.

mount, mountains, mountain, hill, hills, …

har

a mountain or range of hills (sometimes used figuratively)

hill, mountain, hill country, mount

בֹּעֵ֣ר

Root word burn, away, kindled, burned, brutish, …

Dictionary form: בָּעַר · baw-AR

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: did burn

burned ×5 so shalt thou put ×4 burn ×3 burneth ×3 burning ×3 to burn ×3 and burn ×2 and it shall burn ×2

More options

burn — Core meaning; suits fire, anger, or judgment contexts.

blaze — Vivid, intense burning; good for dramatic or poetic passages.

consume — Emphasizes total destruction by fire or judgment.

purge — Fits contexts of removing evil or moral cleansing.

kindle — Stresses the starting or stirring up of a fire.

be brutish — Captures the rare sense of acting like a dumb animal.

BDB1237 H1197

I. [בָּעַר] verb burn, consume (ᵑ7 בְּעַר burn; seek out, collect, glean; this apparently earlier meaning) —

Qal Perfect 3 feminine singular בָּֽעֲרָה Num 11:3 + 2 t., וּבָֽעֲרָה consecutive Isa 10:17 + 3 t., בָּֽעֲרוּ Judg 15:14 + 2 t. + 2Sam 22:13 (but compare De on Ps 18), וּבָֽעֲרוּ consecutive Isa 1:31 Imperfect יִבְעַר Exod 3:3; Ps 2:12, etc.; Participle בֹּעֵר Exod 3:2 + 6 t., בֹּעֵרָ֑ה Isa 34:9, בּוֺעֵ֫רָה Hos 7:4, בֹּעֲרָ֫ה Isa 30:33, בֹּעֶ֫רֶת Jer 20:9, בֹּעֲרוֺת Ezek 1:13 — burn,

1. (intransitive) specifically begin to burn, be kindled Ps 18:8 followed by מִן (subject גֶּחָלִים) = 2Sam 22:9 (in v2Sam 22:13 textual error compare above), Ps 106:18 (subject אֵשׁ); figurative Ps 2:12 (subject אַפּוֺ) compare Jer 44:6 (subject חֵמָה); Isa 30:33 (with בְּ, subject ׳נִשְׁמַת י), Ps 39:4 (subject אֵשׁ figurative of grief, distress) compare Jer 20:9.

2. be burning, burn, Judg 15:14 (subject פִּשְׁתִּים, with בָּאֵשׁ), Exod 3:2 (הסנה, with בָּאֵשׁ), vExod 3:3 (subject id.); Deut 4:11; Deut 5:20; Deut 9:15 (all subject הר, with בָּאֵשׁ), compare Isa 34:9 (זֶפֶת בערה), figurative of destruction Isa 1:31 (subject חָסֹן & פֹּעֲלוֺ); of torch לַפִּיד Isa 62:1 of oven תַּנּוּר Hos 7:4; Hos 7:6 (i.e. heated by fire within it).

3. transitive burn, consume (subject אשׁ, להבה etc., followed by בְּ) Num 11:1; Num 11:3 (׳אשׁ י), Job 1:16 (אשׁ אלהים); in smile Ezek 1:33 (׳גחלי אשׁ י), Ps 83:15 (only here transitive with accusative; should תבער be pointed as Pi`el ?); figurative (subject wrath of ׳י) Isa 42:25 compare Lam 2:5 (subject fire = fiery trial) Isa 43:2.

4. active but absolute, figurative, subject wrath of ׳י Jer 4:4; Jer 7:20; Jer 21:12; Ps 89:47 compare Isa 10:17; Ps 79:5; Isa 30:27 (֗֗֗ בֹּעֵר אַפּוֺ ׳שֵׁם י) Mal 3:19 (היום בא); of human anger Esth 1:12 subject wickedness Isa 9:17. Pi`el Perfect בִּעֵר 1Kgs 22:47; 2Kgs 23:24, וּבִעֵר consecutive Lev 6:5, בִּעַ֫רְתָּ 2Chr 19:3, וּבִַ ערְתָּ֫ Deut 13:6 + 9 t. in Deuteronomy; וּבִעֲרוּ consecutive Ezek 39:9 (twice in verse) (9:a strike out Co after Vrss), etc.; Imperfect יְבַעֵר 1Kgs 14:10 2 masculine singular תְּבַעֵר Deut 21:9, יְבַעֲרוּ Ezek 39:10 2 masculine plural תְּבַעֲרוּ Exod 35:3, וּנְבַעֲרָ֫ה subordinate Judg 20:13 Participle מְבַעֲרִים Jer 7:18 —

1. kindle, literal with accusative אשׁ Exod 35:3; Jer 7:18 compare Ezek 39:9 (see above) vEzek 39:10 figurative of ׳י sending destruction Ezek 21:4 compare of human schemes Isa 50:11 light, object lamps in temple 2Chr 4:20 compare 2Chr 13:11.

2. burn, literal with accusative עֵצִים Lev 6:5, גָּלָל dung 1Kgs 14:10 absolute Isa 44:15 compare Isa 40:16; Neh 10:35.

3. figurative consume, utterly remove, particular of evil and guilt, with accusative, especially in Deuteronomic phrase ובערת הרע מקרבך (מישׂראלׅ Deut 13:6; Deut 17:7; Deut 17:12; Deut 19:13; Deut 19:19; Deut 21:21 compare vDeut 21:9; Deut 22:21; Deut 22:22; Deut 22:24; Deut 24:7, see also Judg 20:13 further, 1Kgs 22:47; 2Kgs 23:24; 2Chr 19:3 also of devoted (tabooed) things Deut 26:13; Deut 26:14 of persons (exterminate) 2Sam 4:11 followed by אחרי pregnantly 1Kgs 14:10; 1Kgs 21:21 = devour, devastate, greedily enjoy the fruits of, Isa 3:14 absolute היה לְבָעֵר be for destruction, be destroyed Num 24:22; Isa 5:5; Isa 6:13 compare רוּחַ בָּעֵר Isa 4:4. Pu`al Participle מְבֹעָ֑רֶת Jer 36:22 — burn (i.e. be supplied with fire), of fire-jar, הָאָח. Hiph`il Perfect וְהִבְעַרְתִּ֫י Nah 2:14 Imperfect וַיַּבְעֵר Judg 15:5; 2Chr 28:3, וַיַּבְעֶרֿ Judg 15:5 תַּבְעִיר Ezek 5:2 Participle מַבְעִיר 1Kgs 16:3, מַבְעִר Exod 22:5 —

1. kindle (with accusative of congnate meaning with verb) Exod 22:5, compare Judg 15:5 אשׁ בלפידים ׳ויב caused fire to burn among the brands.

2. burn up, with accusative Judg 15:5; 2Chr 28:3 (sacrifice of children בָּאֵשׁ) Ezek 5:2 (בָּאוּר but compare Co) Nah 2:14 (בעשׁן).

3. consume = destroy (compare Pi`el) 1Kgs 16:3 (followed by אַחֲרֵי).

BDB1241 H1197

II. [בָּעַר] verb denominative be brutish —

Qal Imperfect יִבְעֲרוּ Jer 10:8 (|| יכסלו) be stupid, dull-hearted, unreceptive; compare Participle plural בֹּעֲרִים Ps 94:8 (|| כסילים); of inhuman, cruel, barbarous men Ezek 21:36. Niph`al Perfect נִבְעַר Jer 10:14; Jer 51:17, נִבְעֲרוּ Jer 10:21 Participle נִבְעָרָ֑ה Isa 19:11 — brutish, stupid Isa 19:11 (עצה, || אויל); dull-hearted, ignorant of God Jer 10:14; Jer 10:21; Jer 51:17.

**Jer 10:14 = Jer 51:17 rather stupefied (by spectacle Jer 10:13 = Jer 51:16). Pi`el Perfect וּבִעֵר consecutive Exod 22:4 feed, graze (בשׂדה אחר). Hiph`il Imperfect יַבְעֶרֿ Exod 22:4 cause to be grazed over, followed by שׂדה.

burn, away, kindled, burned, brutish, …

bāʿar

to kindle, i.e., consume (by fire or by eating)

to burn, consume, kindle, be kindled

(Qal)

to begin to burn, be kindled, start burning

to kindle, burn

to kindle

(Qal) to be stupid, dull-hearted, unreceptive

בָּ אֵ֑שׁ

בָּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

אֵ֑שׁ

Root word fire, flaming, hot, burning, fiery

Dictionary form: אֵשׁ · aysh

בָּ

Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, both singular, absolute state

In the KJV here: with fire

with fire ×58 fire ×54 the fire ×51 of fire ×34 a fire ×32 in the fire ×14 of the fire ×14 and fire ×9

More options

fire — Most natural, all-purpose rendering in any context.

flame — Prefer when emphasizing visible, flickering light.

blaze — Suits large, intense, or raging fires.

burning — Good for adjectival or process-focused contexts.

inferno — Strong register; reserve for overwhelming, destructive fire.

fiery heat — Captures metaphorical intensity or divine wrath imagery.

BDB793 H784 H799

אֵשׁ₃₇₇ noun feminine^{Exod 9:23} (masculine^{Jer 48:45; Ps 104:4};

**'masculine' is dubious: Num 16:18 read עָלֶיהָ for 2nd עֲלֵיהֶם (ᵐ5B); Jer 20:9 see Ges^{§ 132 d}; Jer 48:45 read (many MSS., Num 21:23) יצאה; Ps 104:4 read perhaps (Ol Du): לֵֹהטָה, or וָלָֽחַט; Job 20:26 see Ges^{§ 145 u (or 121 b)}: compare Albr^{ZAW xvi {1896}. 63}. feminine & masculine^{Jer 20:9; Job 20:26}) fire (Assyrian išatu COT^Gloss, Syriac , Ethiopic derivatives from II. אנשׁ, , sociable, friendly element (MV Wetzst in De^{Psalmen, ed. 4, p. 888} Lag^{BN 68} compare , ), improbable especially in view of Assyrian; daghesh probably secondary; compare also Sta^{§ 189 b}) — ׳א absolute Exod 9:24 +; construct Lev 6:2 + (seldom); suffix אִשּׁוֺ Deut 4:36; Job 18:5 אֶשְׁכֶם Isa 50:11 אִשָּׁם Isa 66:24 —

1. fire, of conflagration, e.g. in briers, endangering or destroying crops תֵּצֵא אֵשׁ וּמָֽצְאָה קֹצִים Exod 22:5 compare Exod 3:2 הַסְּנֶה בֹּעֵר בָּאֵשׁ (both E); more often of deliberate destruction by fire, especially שָׂרַף בָּאֵשׁ (בָּ with qam. preton.) object golden calf Exod 32:20 (J), other idols Deut 7:5; Deut 7:25, Asherim Deut 12:3, chariots Josh 11:6; Josh 11:9; 2Kgs 23:1, house Judg 12:1; Judg 14:15, tower Judg 9:52, city-gates Neh 1:3; Neh 2:3; Neh 2:13; Neh 2:17, city Josh 6:24; Judg 18:27 compare Isa 1:7 +; also שִׁלַּח אֵשׁ בְּ Amos 1:4; Amos 1:7; Amos 1:10 +; שִׁלַּח אֶתהָֿעִיר בָּאֵשׁ Judg 1:8; Judg 20:48 compare 2Kgs 8:12 הִצִּית אֶתהָֿעִיר בָּאֵשׁ Josh 8:8; Josh 8:19; Jer 17:27 +, compare Judg 9:49; 2Sam 14:30; 2Sam 14:31 (of field, compare Exod 22:5 above)

2. of supernatural fire, attending theophany Exod 3:2; Exod 19:18 (both J E) Deut 4:11; Deut 4:12; Deut 4:15; Deut 4:33; Deut 4:36 +; specifically עַמּוּד (הָ)אֵשׁ Exod 13:21; Exod 13:22; Exod 14:24 (all J E) Neh 9:12; Neh 9:19 compare Deut 1:33 (see מַרְאֵהאֵֿשׁ Num 9:15; Num 9:16 P); of destructive fire from ׳י Num 11:1; Num 11:2; Num 11:3 (J) Num 26:10 (P) Lev 10:2 (P); compare אֹכֶלָת ׳א in simile of Yahweh's glory Exod 24:17 (E) Deut 4:24; Deut 9:3 see also 1Kgs 18:24; 1Kgs 18:38; 2Kgs 1:10 (twice in verse); 2Kgs 1:12 (twice in verse); 2Kgs 1:14; Job 1:16 (perhaps lightning intended), compare further of lightning Exod 9:23; Exod 9:24 (JE) Ps 18:13; Ps 18:14; Ps 148:8 etc.

3. fire for cooking, roasting, parching, etc. צְלִי אֵשׁ roasted at a fire Exod 12:8; Exod 12:9 (P) compare Lev 2:14; 2Chr 35:13; Isa 44:16; Isa 44:19 of tinder for lighting fire Gen 22:6; Gen 22:7 (E); of fire for melting (gold for the idolatrous calf) Exod 32:24 for refining Jer 6:29, where read with Qr מֵאֵשׁ תַּם עֹפֶרֶת; compare Mal 3:2 (simile of purifying work of messenger of cov't).

4. especially of altar-fire Lev 1:7 (twice in verse); Lev 6:2; Lev 6:3; Lev 6:5; Lev 6:6 +; in offering incense Lev 10:1, also אֵשׁ זָרָה strange fire, i.e. an incense not commanded, offered presumptuously Lev 10:1; Num 3:4; Num 26:61 fire from ׳י consuming sacrifice (compare 2) Lev 9:24; 2Chr 7:1; 2Chr 7:3 of fire in child-sacrifice (usually הֶעֱבִיר בֵּן בָּאֵשׁ (לְׅ) 2Kgs 16:3; 2Kgs 21:6 compare 2Kgs 17:17; 2Kgs 23:10; 2Chr 33:6 also ׳שׂרף בָּא 2Kgs 17:31, ׳בער בָּא 2Chr 28:3.

5. figurative of Yahweh's anger Ps 89:47 (simile) compare Nah 1:6; Lam 2:4 אֵשׁעֶֿבְרָתִי Ezek 21:36; Ezek 22:31; Ezek 38:19, אֵשׁקִֿנְאָתִי Ezek 36:5 see also Isa 66:15; Ps 79:5; Ps 89:47 etc.; of word of ׳י Jer 23:29 figurative of outbursting emotion Ps 39:4 of flagrant wickedness Isa 9:17, etc:

6. in various combinations, לַפִּיד אֵשׁ Gen 15:17 (J) a torch of fire (compare Di); לַבַּתאֵֿשׁ Exod 3:2 flame of fire, לַהַב אֵשׁ Joel 2:5, לַפִּידֵי אֵשׁ (in simile) Dan 10:6 compare Zech 12:6, לַהֲבוֺת אֵשׁ Ps 29:7 לַהֲבֵי אֵשׁ Isa 66:15 compare לְהָבוֺת ׳א Ps 105:32, לָהָבָה ׳נֹגַהּ א Isa 4:5 compare Hos 7:6 שְׁבִיב אִשּׁוֺ spark of his fire Job 18:5 compare כִּידוֺדֵי אֵשׁ Job 41:11 תַּנּוּר אֵשׁ Ps 21:10 oven of fire, כִּיּוֺר אֵשׁ Zech 12:6 אוֺר אֵשׁ light of fire Ps 78:14 אֵשׁ לֹהֵט flaming fire Ps 104:4 לְשׁוֺן אֵשׁ Isa 5:24 tongue of fire, גַּחֲלֵי אֵשׁ Ezek 1:13 coals of fire, so Ezek 10:2, compare רִשְׁפֵּי אֵשׁ Song 8:6 on אַבְנֵי אֵשׁ Ezek 28:14; Ezek 28:16 see אֶבֶן; אֵשׁ דַּת Deut 33:2, literally fire of a law, or fire was a law, but דָּת law is Persian & late; read perhaps דֹת[לַפִּ] אֵשׁ compare Exod 20:18 or דֶת [יֹקֶ] אֵשׁ compare Isa 65:5.

BDB9352 H784 H785

אֶשָּׁא noun [feminine] fire (Biblical Hebrew אֵשׁ; K^{§ 55, 5. 2 b} thinks emphatic from onomatopoetic √ אשׁשׁ; D¹⁶¹ Buhl √ אשׁא compare ᵑ7 אישָּׁא, אִישָּׁהָא, Syriac ; — Dan 7:11.

אֻשֹּׁהִי, אֻשַּׁיָּא see [אשׁ]. above

fire, flaming, hot, burning, fiery

ʾēš

fire (literally or figuratively)

fire

fire, flames

וַ תִּקְרְב֣וּ ן

וַ

Prefix — connector and (sometimes: but, so, then)

תִּקְרְב֣וּ

Root word offer, near, bring, brought, nigh, …

ן

Suffix emphatic ending — no change in meaning

Dictionary form: קָרַב · kaw-RAHB

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), second person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "you (a group)"

In the KJV here: that ye came near

and he brought ×11 to offer ×9 offer ×8 come near ×7 and thou shalt bring ×6 approach ×6 he shall offer ×6 shall bring ×6

More options

approach — Best for drawing near to a person, place, or deity.

draw near — Slightly more formal; good for solemn or liturgical contexts.

bring — Use when the object is presented or carried to another.

present — Ideal for ritual/cultic offering contexts; formal register.

offer — Specifically for sacrificial or dedicatory acts in priestly texts.

come forward — Natural for movement toward a person or assembly.

BDB7558 H7126

I. [קָרֵב], קָרַב₂₇₉ verb come near, approach (Late Hebrew approach, be offered; Assyrian ‡arâbu, approach; Arabic , be near, approach; so Ethiopic : Sabean קרב approach a woman (sexually, see 1 a below), DHM^{Hofmus. No.6.1.2.}, but also generally דֿ רחק וקרב he who is far and he who is near CIS^{iv, no. 95, 7, 8} compare SabDenkm^{No. 12, 9, 10}; Aramaic קְרֵב, , approach; also, = oblation, Sabean קרבן DHM^{ZMG xxx (1876), 672} Arabic , O Aramaic קרבו, ᵑ7 קוּרְבָּנָא, Syriac ; compare Assyrian kurbannu (כ), DI^{HWS 351}); —

Qal₉₃ Perfect 3 masculine singular ׳ק Gen 20:4 +; 3 feminine singular קָרֵ֑בָה Zeph 3:2, etc.; Imperfect 3 masculine singular יִקְרַב Gen 37:18 + etc.; Imperative masculine singular קְרַב 2Sam 20:16 +, דָמק֫רְבָה Ps 69:19 masculine plural קִרְבוּ Exod 16:9 infinitive absolute קָרוֺב Eccl 4:17 De Siegf Ol^{§ 249 c} Sta^{§ 642 c} Kö^{i. 175}; construct קְרֹב Ps 27:2; Ps 32:9, לְקָרְבָה Exod 36:2, etc.; — approach:

1. a. with אֶל person (27 t.) Gen 37:18; Num 18:4; Mal 3:5 (+ לְמִּשְׁפָּט), Jonah 1:6 +; in kindness 1Kgs 2:7, of ׳י to help Ps 69:19 for war, battle, Exod 14:20; Judg 20:24 unto God 1Sam 14:36 (+ הֲלוֺם), Zeph 3:2, ׳י Ezek 44:15; Isa 48:16 approach sexually, of man, Gen 20:4; Isa 8:3; Deut 22:14; Lev 18:6; Lev 18:14; Lev 18:19 (H) Ezek 18:6 of woman Lev 20:16 (אֶל of beast); אֵלֶיךָ ׳ק Isa 65:5 = keep to thyself (|| אַלתִּֿגַּשׁבּֿי); with עַל person, in hostility, Ps 27:2 (+ infinitive purpose), so probably מִקְּרָבלִֿי Ps 55:19 that none may approach me (׳ק infinitive construct, so Che Bae Dr, > noun = battle).
b. אֶל location Exod 32:19; Deut 2:37; Deut 20:10 Joshua; Prov 5:8 אֶל of thing Josh 3:3; Ezek 42:14; Ezek 44:16; Lev 22:3 (H), Exod 36:2 + 5 t. P; עַלהַֿמִּזְבֵּחַ 2Kgs 16:12 אֶלהַֿמִּלְחָמָה Deut 20:2.
c. לִפְנֵי person (׳י) Exod 16:9; Lev 16:1; Ps 119:169 (of cry); before men Num 9:6; Josh 17:4.
d. מוּל of a people Deut 2:19.
e. ב location Judg 19:13; Ps 91:10 (of evil). feminine ל location Job 33:22 adverb of location הֲלֹם Exod 3:5, הֵ֫נָּה Isa 57:3 (compare g, 2Sam 20:16).
g. draw near for a purpose, with Infinitive 1Sam 17:48; 2Sam 15:5; Deut 25:11; Exod 12:48; Lev 21:17; Num 17:5; Isa 34:1; Eccl 4:17, + (Infinitive omitted) Lev 21:18 with וֵ subordinate 2Sam 20:16 (+ עַדהֵֿ֫נָּה); with לַמִּשְׁפָּט Isa 41:1 (compare
a. Mal 3:5); + Imperative Deut 5:24; Josh 10:24; Lev 10:4, + Imperfect Josh 10:24; Lev 10:5
h. absolute (15 t.) Josh 7:14 (3 t. in verse) (technically of approach to sanctuary, for trial by lot), Isa 5:19 (of ׳י's counsel), Isa 41:5 +, Lam 3:57 (of ׳י, to help); הַמִּלְחָמָה ׳וַחִק 1Kgs 20:29 i.e. the battle was joined; of calamities Ezek 9:1, קִצֵּנוּ ׳ק Lam 4:18.

2. of time, draw near, Gen 27:41; Deut 15:9; Ezek 12:23 specifically לָמות ׳יְמֵי פ ׳ק Gen 47:27; Deut 31:14; 1Kgs 2:1 Niph`al Perfect 3 masculine singular consecutive וְנִקְרַב אֶלהָֿאֱםהִים Exod 22:7 he shall be brought unto God (at the sanctuary), also (absolute, reflexive) 2 masculine plural consecutive צְנִקְרַבְתֶּם Josh 7:14 (compare Qal h). Pi`el Perfect 1 singular קֵרַכְתִּי Isa 46:13 3 masculine plural קֵרְבוּ Hos 7:6 (see below), Ezek 36:8 imperfect 2 masculine singular וּתְקָרֵב Ps 65:5 1 singular suffix אֲקָֽרְבֶנּוּ Job 31:37 Imperative masculine singular קָרַב Ezek 37:17 masculine plural קָֽרְבוּ Isa 41:21 — cause to approach, bring near:

1. in space, accusative of thing + אֶל Ezek 37:17 = receive, accusative of person Job 31:37 (Thes Du; most approach majestically, march up to), accusative omitted Ps 65:5 רִיבְכֶם ׳ק Isa 41:21 bring on your suit !

2. in time, ׳צִדְקָתִ ׳ק Isa 46:13 (of ׳י), לָבוֺא ׳ק Ezek 36:8 they have brought near to come, brought their coming near, it is at hand (compare Hiph`il Gen 12:11). — Hos 7:6 read בָּעַר for קֵרְבוּ (קִרְבּוֺ RS^{Proph. iv, N.19}), compare ᵐ5 Now. Hiph`il₁₇₇ Perfect 3 masculine singular הִקְרִיב Gen 12:11 +, רִב- Num 7:19 2 masculine singular וְהִקְרַבְ֫תָּ Exod 29:3 +, etc.: Imperfect 3 masculine singular יַקְרִיב Ezek 44:27 +, רִב- Ezek 46:4 וַיַקְרֵב Judg 3:17 +; plural וַנַּקְרֵב Num 31:50. etc.; Imperative masculine singular הַקְרֵב Num 3:6 +, etc.; Infinitive absolute הֵקְרֵב Lev 6:7 construct הַקְרִיב Judg 3:18 +, etc.; Participle מַקְרִיב Lev 3:1 +, etc.; —

1. a. bring near, bring, present, with accusative of thing, Judg 5:25 (+ בְּסֵפֶל), compare Exod 29:3 (+ בַּסָּל); tribute Ps 72:10 מִנְחָה Judg 3:17 (+ ל person), vJudg 3:18 compare (ל person) Mal 1:8 ׳שָׂדֶה בְּשָׂדֶה יַק Isa 5:8 i.e. join, incorporate; pregnantly with מִן local 2Kgs 16:14 (see RS^{Semitic i. 466 ff., 2nd ed. 486 ff.}); accusative of case, affair, Deut 1:17 (+ אֶל person), Num 27:5 (+ ׳לִפְנֵי י); with accusative of person: + אֶל person), Num 15:33; Num 25:6; Josh 8:23, + אֶל reflexive Exod 28:1, + אֶת (perp.) reflexive Num 18:2 absolute of person, make an appraoch Exod 14:10.
b. of time, הִקְרִיב לָבוֺא Gen 12:11 תַּקְרִיב לָלֶדֶת Isa 26:17 וַתַּקְרִיבִי יָמַיִךְ Ezek 22:4.

2. as technical term (c.158 t.) chiefly in Ezekiel HPS, bring near, of presenting, dedicating, or offering to ׳׃י
a. with accusative of person, (I) Araron and his sons, and Levites, sometimes with אֶל לְפְנֵי, person or location, Exod 29:4; Exod 29:8; Exod 40:12; Exod 40:14; Lev 3:6; Lev 7:35; Lev 8:6; Lev 8:13; Lev 8:24; Num 8:9; Num 8:10; Num 16:5 (twice in verse); Num 16:9; Num 16:10, compare (of princ, subj,. ׳י) Jer 30:21 (2) for selection by Josh 7:16; Josh 7:17 (twice in verse); Josh 7:18; 1Sam 10:20; 1Sam 10:21 (3) for ordeal of מֵי הַמָּרִים Num 5:16,
b. usually (c. 142 t.) with accusative off offering, with or without further complement (אֶל, לִפְנֵי location ׳לי ׳לִפְנֵי י; rarely אֶל, ל of priest, etc.): (1) animal-offering Lev 3:7; Lev 3:12; Lev 8:18; Lev 8:22 (all + סָמִךְ of offerer), Exod 29:10; Lev 1:15; Lev 4:3; Lev 4:14 +, etc. (2) צֶבַךְ Lev 7:16 עֹלָה Num 29:13; Num 29:36 אִשֶּׁה Lev 3:3; Lev 3:14; Lev 23:8; Lev 23:25 +; (3) blood Lev 1:5 (+ זָרַק), Lev 7:33; Lev 9:9 (4) מִנְחָה Lev 2:8; Lev 6:7; Lev 7:12; Lev 23:16; Lev 6:16; Lev 15:9 לֶחֶם אֱלֹהָיו Lev 21:6; Lev 21:8; Lev 21:17; Lev 21:21, etc.;(5) incense Num 16:35 censer vNum 16:17; Num 17:3; Num 17:4 אֵשׁ זָרָה Lev 10:1; Num 3:4; Num 26:61 (6) especially with accusative of congnate meaning with verb קָרְבָּן Lev 1:2 (twice in verse); Lev 1:14; Lev 2:1; Lev 2:4; Lev 22:18; Num 7:10; Num 7:11; Num 31:50 + (c.33 t.); (7) accusative om, 2Chr 35:12.
c. make an offering Num 7:2; Num 7:18.

BDB9870 H7126 H7127

קְרֵב verb approach (see Biblical Hebrew I. קרב); —

Pe`al Perfect 3 masculine singular ׳ק Dan 3:26 (ל location); 1 singular קִרְבַת Dan 7:16 (עַל person); absolute, 3 masculine plural קְרִ֫בוּ Dan 3:8; Dan 6:13 Infinitive suffix כְּמִקְרְבֵהּ Dan 6:21 when he approached, ל location Pa`el offer sacrifice: Imperfect 2 masculine singular תְּקָרֵב Ezra 7:17, with accusative + עַל of altar.

Haph`el 1. = Pa.: with accusative Perfect 3 masculine plural הַקְרִ֫בוּ Ezra 6:17, Participle active מְהַקְבִין vEzra 6:10 (ל of deity).

2. bring near: Perfect suffix הַקְרְבוּהִי Dan 7:13 (קֳדָם of deity).

offer, near, bring, brought, nigh, …

qārab

to approach (causatively, bring near) for whatever purpose

to come near, approach, enter into, draw near

(Qal) to approach, draw near

אֵלַ ֔י

אֵלַ

Preposition unto, to, into, upon, against, …

֔י

Suffix — pronoun my / me

Dictionary form: אֵל · ale

Preposition

In the KJV here: unto

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: me even all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

רָאשֵׁ֥י

Root word head, chief, heads, top, beginning, …

Dictionary form: רֹאשׁ · rohsh

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the heads

the head ×56 his head ×49 the chief ×33 the top ×30 head ×23 their heads ×21 the heads ×19 chief ×17

More options

head — Primary anatomical or positional sense; most versatile.

top — Prefer for mountains, pillars, or physical summits.

leader — Best when רֹאשׁ denotes a person of authority.

chief — Titular sense; fits ranks, tribes, or priestly roles.

beginning — Use for temporal or sequential firsts.

sum — Specific to census or enumeration contexts.

BDB7678 H7218 H7226 H4763 H7219 H7220

I. רֹאשׁ₅₉₉ noun masculine^{Lev 13:45} head (common Semitic word; earliest form *ra°š, Arabic , Sabean ראס Prä^{ZMG xxix (1875). 425} Mordtm^{Him.Inschr. 31}; Ethiopic Amharic hence (a heightened) Assyrian rêšu (rarely râšu), Aramaic רֵישָׁא (Egyptian Aramaic ראש Cooke^{North-Semitic Inscr. 404}), , modern (Ma'lûla) ra±ša, Huart^{JAs xii (1878), 491} Duval^{id. xiii(1879), 464}; Palmyrene רשא, Lzb³⁶⁶, compare Biblical Hebrew רִישׁוֺן, רֵאשִׁית; from*ra'š, also Biblical Hebrew רָאשׁ֩, ראֹשׁ (Lag^{Symm. i. 113}), Tel Amarna rušu(nu) Wkl^{189, 18} (gloss to ‡a‡‡adunu), Late Hebrew = Biblical Hebrew; SI⁶ ראש, Phoenician רשׁ, ראש (in proper name), Punic rus (in proper name, of a location) Schröd^{Phoenician Spr.133}, ראשת choicest, chief; on MI²⁰ (suffix) רשה, Lev 1:28 ש[ר], compare Sm. u. So¹⁴ Nö^{LCB Jan. 8, 1887, 60}); — ׳ר absolute Gen 3:15 +, construct Gen 40:20 +; suffix ראֹשִׁי vGen 40:16 +, etc.; plural רָאשִׁים (for רְאָשִׁים֩ Nö^{GGA 1884, 1019}) Exod 18:25 +; construct רָאשֵׁי Hos 7:13 + [מֵרַאֲשֹׁתֵי 1Sam 26:12 see מְרַאֲשׁוֺת below]; suffix רָאשֵׁינוּ 1Chr 12:19, רָאשֵׁיכֶם Isa 29:10 +, etc.; —

1. a. (c. 230 t.) head, of human being; man Gen 40:16; Gen 40:17. + often, גֶּבֶר ׳לְר Judg 5:30 for the head of a man, i.e. for each man, per capita; woman 2Kgs 9:30; Deut 21:12; Num 5:18; Esth 2:17 boy 2Kgs 4:19 (twice in verse); Gen 48:14 (twice in verse) +; of ׳י, under figure of armed man Ps 60:9 = Ps 108:9 of idol 1Sam 5:4 of gates, personified Ps 24:7; Ps 24:9.
b. head, of animals: of serpent Gen 3:15, dog 2Sam 3:8, ass 2Kgs 6:25, of הַחַיָּה in Ezek 1:22 compare vEzek 1:22 vEzek 1:26, of הַכְּרֻבִים Ezek 10:1 compare vEzek 10:11 of sea-monsters, לִוְיָתָן Job 40:31; Ps 74:14, תַּנִּינִים vPs 74:13 especially of animals for sacrifice Exod 12:9; Exod 29:15; Exod 29:19; Lev 1:4; Lev 1:8; Lev 1:12; Lev 1:15; Lev 3:2; Lev 3:8 + 18 t. P; in phrase וְזָנָב ׳ר Isa 9:13 (figurative of noble and commoner) compare v.Isa 9:14; Isa 19:15, so (figurative of relative dignity, power, influence) Deut 28:13; Deut 28:44.

2. a. top (88 t.): of mountain, הַר, Gen 8:5; Exod 19:20 (twice in verse); Exod 24:17; Exod 34:2 + 34 t.; hill, גִּבְעָה, Exod 17:9; Exod 17:10 (E), 2Sam 8:25 מְרוֺמִים ׳ר Prov 8:2 + Prov 1:21 Toy (for ᵑ0 הֹמִיּוֺת), גֵּיא ׳ר שְׁמָנִים Isa 28:1; Isa 28:4 of rocks, צֻרִים, Num 23:9 (JE), crag, סֶלַע, 2Chr 25:12 (twice in verse); tower Gen 11:4 (J), stronghold Judg 6:26, ladder Gen 28:12 (E), tree 2Sam 5:24 = 1Chr 14:15, bough Isa 17:6 compare Ezek 17:4; Ezek 17:22, mast (?; חִבֵּל) Prov 23:34 (otherwise Toy); of ears of grain, שִׁבֹּלֶת Job 24:24, of stone Gen 28:18 (E), bed, מִטָּה, Gen 47:31 (J), throne, עָגוֺל לַכִּסֵּה׳ר 1Kgs 10:19, tabernacle, or its wall, Exod 26:24 = Exod 36:29 (P); pillar ( =capital) 1Kgs 7:16; 1Kgs 7:17 + 13: t., מְכוֺנָה v1Kgs 7:35 v1Kgs 7:35, lampstand Zech 4:2 (twice in verse), high priest's robe, מְעִיל, Exod 28:32 (P), פִּנָּה ׳ר Ps 118:22 top of (the) corner, i.e. most conspicuous stone (figurative); = tip, end, of staves 1Kgs 8:8= 2Chr 5:9, of sceptre Esth 5:2.
b. height of stars Job 22:12 (|| גֹּבַהּ שָׁמַיִם).

3.: 171
a. head = chief (man) Judg 10:18; Judg 11:8; Judg 11:9; Judg 11:11; Exod 18:25 (E), Num 1:16 (P), Deut 1:15; Hos 2:2; Mic 3:1 + often; apparently combined with idea of first in a series 1Chr 12:10. (van d. H. v.1Chr 12:9, series of 11); of God 2Chr 13:12.
b. = chief (city) Josh 11:10 (D), compare (of city and king) Isa 7:3; Isa 7:8; Isa 7:9 (twice in verse).
c. chief nation Jer 31:7.
d. =chief (place, position) 1Sam 9:22; 1Kgs 21:9; 1Kgs 21:12; Deut 20:9; 1Chr 4:42 (compare also 5).
e. הָראֹשׁ chief priest 2Kgs 25:18= Jer 52:24; 2Chr 19:11; 2Chr 24:11; 2Chr 26:20, הַכֹּחֵן ראֹשׁ 1Chr 27:5, ׳הָר ׳הַכּ 2Chr 31:10; Ezra 7:5 ׳י alone 2Chr 24:6 רָאשֵׁי הַכֹּהֲנִים Neh 12:7. feminine especially = head of a family (P Chronicles); רָאשֵׁי בֵּית (rare ראֹשׁ) אֲבוֺתָ (םׅ) Exod 6:14; Num 7:2; Num 17:18; Josh 22:14; 1Chr 5:24; 1Chr 7:7; 1Chr 7:9 בֵּית הָאָבוֺת ׳ר v1Chr 7:40 לְבֵית אֲבֹתָיו ׳ר Num 1:4, compare 1Chr 5:15; 1Chr 5:24; 1Chr 7:2; 1Chr 9:13; 1Chr 24:4 אֻמּוֺת בַּיתאָֿב ׳ר Num 25:15 אֲבוֺת ׳ר הָעַדָה Num 31:26 compare Num 32:28; Josh 14:1; Josh 21:1 אֲבוֺת הַלְוִיִּם ׳ר Exod 6:25; Josh 21:1 (הָ)אָבוֺת לַלְּוִיִם ׳ר 1Chr 9:33; 1Chr 9:34; 1Chr 15:12, compare Num 36:1; Josh 19:51; 1Chr 8:6; 1Chr 8:13; 1Chr 23:9; 1Chr 23:24 + 10 t. Chronicles; absolute ׳ר (הָ)אָבוֺת 1Chr 8:10; 1Chr 8:28; 1Chr 9:9; 1Chr 26:32; 1Chr 27:1; 2Chr 1:2 + 8 t. Ezra Nehemiah (Chronicles); אֲכֹתֵיהֶם ׳ר Ezra 8:1 רָאשִׁים לְאָכוֺת Neh 11:13 so also ׳י alone 1Chr 5:7; 1Chr 5:12; 1Chr 7:3; 1Chr 8:28 +; apparently combined with idea of first in a series 1Chr 23:8 (series of 3), v1Chr 23:11 (of 4), v1Chr 23:19 (of 3), v1Chr 23:20 (of 2).

4. a. head=front, leader's place Mic 2:13; 2Chr 20:27, compare Amos 6:7.
b. of time, beginning, of night-watch Judg 7:19; Lam 2:19 absolute מֵראֹשׁ from the beginning Isa 40:21; Isa 41:4; Isa 41:26 (|| מִלְּפָנִים), Isa 48:16; Prov 8:23 (|| מֵעוֺלָם),. Eccl 3:11 (|| עַדסֿוֺף); first of months Exod 12:2 (|| רִאשׁוֺן), Num 10:10; Num 28:11 (all P); בָּראֹשׁ 1Chr 16:7 at first.
c. of things, river-heads Gen 2:10 (J); עַפְרוֺת תֵּכֵל ׳ר Prov 8:26.

5. chief, choicest, best, of spices, כשׂמ(יםׅ, Ezek 27:22; Exod 30:23 (P), Song 4:14 שִׂמְחָתִי ׳ר Ps 137:6 the choicest of my joy.

6. head = division of army, company, band : Judg 7:16; Judg 7:20; Judg 9:34; Judg 9:37; Judg 9:43; Judg 9:44 (twice in verse); 1Sam 11:11; 1Sam 13:17 (twice in verse); 1Sam 13:18 (twice in verse) Job 1:17.

7. =sum, especially in phrase ׳בְּנֵייִֿשׂ ׳נָשָׂא אֶתרֿ Exod 30:12take the sum of, enumerate, compare Num 1:2; Num 1:49; Num 4:2; Num 4:22; Num 26:2; Num 31:26; Num 31:49 בְּראֹשׁוֺ Lev 5:24 in its sum, i.e. in full, so Num 5:7 (all P); of ׳י's thoughts Ps 139:17 compare ראֹשׁ דְּבָֽרְךָ אֱמֶתPs 119:160.

8. other phrase are : ׳נָשָׂא אֶתרֿאֹשׁ פ see נָשָׂא Qal 1 b (2); יָרוּם ראֹשִׁי עַלאֹֿיְבַי Ps 27:6, מֵרִים ראֹשִׁי ׳י Ps 3:4 (Ps 110:7; Ps 140:10 see רום); shake the head, see נוּעַ Hiph`il, compare יָנִיד בְּראֹשׁוֺ Jer 8:16, מְנוֺד ראֹשׁ Ps 44:15 נָתַן דֶּרֶךְ בְּראֹשׁ, i.e. requite, see נתן Qal 2 b near the end; יָשׁוּב גְּמֻלְךָ ׳בְּר Obad 1:15, compare Ps 7:17; 1Kgs 2:33 (below דָּם 2 i and (with ׳עַלרֿ) Esth 9:25, הֵשִׁיב רָעָה בְּראֹשׁ Judg 9:57; 1Sam 25:39; 1Kgs 2:44, compare Joel 1Kgs 4:4; 1Kgs 4:7; 1Kgs 2:32 (sub דָּם 2 i, compare Neh 3:36 (אֶלרֿאֹשָׁם), see also 2Sam 3:29 below 1. חוּל 3; see, further, דָּם 2 i; Dan 1:10 see חוּב Pi`el

BDB9878 H7217 H7218

רֵאשׁ noun masculine^{Dan 7:6} head (Egyptian Aramaic, S-C^Pap.; Palmyrene רש; ᵑ7 רֵישׁ, Syriac ; Biblical Hebrew ראֹשׁ); — construct ׳ר Dan 7:1 emphatic הָ֯ Dan 2:38 suffix רֵאשׁי Dan 4:2 +, חָ֯ Dan 2:28, הֵּ֯ vDan 2:32 +, הַּ֯ Dan 7:20, הֵ֯וֺן Dan 3:27 plural absolute רֵאשִׁין Dan 7:6, suffix רָאשֵׁיהֹם (K^{§§ 53, Anm. b}); 63 Gu^{Hpt on the passage}) Ezra 5:10 —

1. head of man Dan 3:27, compare Dan 7:9 in vision: of image Dan 2:32; Dan 2:38, beast Dan 7:6; Dan 7:20.

2. head as seat of visions, הֶזְוֵי רֵאשָׁךְ, etc., Dan 2:28; Dan 4:2; Dan 4:7; Dan 4:10; Dan 7:1; Dan 7:15.

3. = chief, ׳בְּר Ezra 5:10 in the capacity of their chiefs.

4. sum, essential content, of matters Dan 7:1 (Nes^{MM 40} beginning).

head, chief, heads, top, beginning, …

rōš

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

head, top, summit, upper part, chief, total, sum, height, front, beginning

head (of man, animals)

שִׁבְטֵי כֶ֖ם

שִׁבְטֵי

Root word tribes, tribe, rod, sceptre, staff, …

כֶ֖ם

Suffix — pronoun your / you (a group)

Dictionary form: שֵׁבֶט · shay-BET

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of your tribes

the tribes ×28 tribe ×26 the tribe ×19 of the tribes ×13 the rod ×10 tribes ×9 the sceptre ×4 with a rod ×4

More options

tribe — Most common sense; a people-group or clan division.

rod — Physical stick for discipline or measurement; modernizes KJV.

scepter — Royal symbol of authority; preferred in throne-room contexts.

staff — Functional walking or shepherd's stick; pastoral settings.

clan — Informal alternative to 'tribe'; emphasizes kinship over territory.

lash — Vivid choice when punishment or striking is the focus.

BDB8410 H7626

שֵׁ֫בֶט₁₈₉ noun masculine^{Num 24:17} (feminine^{Ezek 21:15; Ezek 21:18} but corrupt):

1. rod, staff, club, sceptre.

2. tribe; — ׳שׁ absolute Gen 49:10+, construct 1Sam 10:20 +; שָׁ֑טֶ Deut 1:23 +; sf שִׁבְטוֺ Judg 21:24+, etc.; plural שְׁבָטִים 1Kgs 11:31 +, construct שִׁבְטֵי Gen 49:16 +, sf שְׁבָטֶיךָ Deut 12:14 +, etc.; —

1.a. rod, staff (evidently common article), for smiting (especially׳הִכָּה בַשּׁ) Exod 21:20 (E), Mic 4:14; Isa 10:15 (in simile; || מַטֶּה), Prov 10:13 +; מוּסָר ׳שׁ compare Prov 29:15 for beating (חָבַט) cummin Isa 28:27 (|| מַטֶּה); as (inferior) weapon (opposed to חֲנִית) 2Sam 23:21= 1Chr 11:3 (compareמַקֵּל 1Sam 17:40; 1Sam 17:43); figurative of ׳י's chastisement: national Isa 10:24; Isa 30:31 (both || מַטֶּה), Isa 14:29, אַפִּי ׳שׁ Isa 10:5 עֶבְרָתוֺ ׳שׁ Lam 3:1 individual Job 9:34; Job 21:9 (אֱלוֺהַּ ׳שׁ), Job 37:13, 2Sam 7:14 (אֲנָשִׁים ׳שׁ, i.e. not in-human), Ps 89:33 (both || נְגָעִים).
b. shaft, i.e. spear, dart, 2Sam 18:14, but < read שְׁלָחִים ᵐ5 βέλη Th We Kit HPS Bu.
c. shepherd's implement, club, Ps 23:4 (|| מִשְׁעֶנֶת), ׳רְעֵה בְשׁ Mic 7:14 (both figurative of ׳י); used in mustering or counting sheep Ezek 20:37 (figurative), Lev 27:32 (compare Jer 33:13), see Mackie^{Hast. DB RoD}
d. truncheon, sceptre, mark of authority, סֹפֵר ׳שׁ Judg 5:14, משְׁלִים ׳שׁ Isa 14:5 (|| מַטֶּה), Gen 49:10 (poem in J; (|| מְהֹקֵק), Zech 10:11 (Ps 45:7 (twice in verse); Ezek 19:11; Ezek 19:14 (made from a branch, מַטֶּה); a ruler is ׳תּוֺמֵךְ שׁ Amos 1:5; Amos 1:8 as symbol of conquest Num 24:17 (JE); בַּרְזֶל ׳שׁ Ps 2:9 (of Messianic king);הָרֶשַׁע ׳שׁ Ps 125:3 עֶבְרָתוֺ ׳שׁ Prov 22:8 (si vera lectio, compare Frankenb. Toy). — see מַטֶּה, מַקֵּל, מִשְׁעֶנֶת.

2. 145:tribe (synonymמַטֶּה, q. v. 3, p. 641:b), especially
a. of (12) tribes of Israel, Gen 49:16; Gen 49:28 (poem in J), Deut 33:5 (poem), Exod 24:4 (E), + often [J E 13 t., D 28 t. (מַטֶּה J E D), P 9 t. (compare Gray^{Num 4:18}; ׳מ 150 t. + in P); Judg 15 t. (never ׳מ), Samuel 14 t. (never ׳מ), Kings 13 t,. (׳מ 2 t.), Chronicles 15 t. (׳מ 23 t.), Psalms, 7 t. (never ׳מ), prophets 16 t. (׳מ Hab 3:9, very dubious)]; Judg 20:12; 1Sam 9:21 read שֵׁבֶט (or שִׁבְטִי Ges^{«GKC:90»§ 90} I, We Sta^{§ 343 e} Dr, for שִׁבְטֵי), Vrss (GFM^Ju); שִׁבְטֵייָֿהּ Ps 122:4 שִׁבְטֵי נַחֲלָתֶ֑ךָ Isa 63:17.
b. singular of people (of Judah, late) Ps 74:2, but Jer 10:16 = Jer 51:19 strike out ׳נ ׳שׁ Gf Gie Du.
c. of subdivision of tribe, ׳מִשְׁפְּחוֺת וגו ׳שׁ Num 4:18 (P). — 2Sam 7:7 read שֹׁפְטֵי (compare v2Sam 7:11, || 1Chr 17:6, Ew Th We Dr HPS Bu and others)

BDB9928 H7625 H7626

[שְׁבַט] noun masculine tribe (Biblical Hebrew שֵׁבֶט, √ שׁבט); — plural construct שִׁבְטֵי יִשְׂרָאֵל Ezra 6:17.

tribes, tribe, rod, sceptre, staff, …

šēbeṭ

a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan

rod, staff, branch, offshoot, club, sceptre, tribe

rod, staff

וְ זִקְנֵי כֶֽם

וְ

Prefix — connector and (sometimes: but, so, then)

זִקְנֵי

Root word elders, old, men, ancients, man, …

כֶֽם

Suffix — pronoun your / you (a group)

Dictionary form: זָקֵן · dzaw-KANE

Adjective — masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and your elders

the elders ×40 and the elders ×24 of the elders ×15 the elders of ×11 an old man ×4 and the old ×4 old ×4 unto the elders ×4

More options

elder — Best for community/tribal/civic leaders and councils.

old man — Informal; emphasizes age over social role.

senior — Neutral, modern; suits leadership or age contexts equally.

ancient — Use for poetic or prophetic passages with archaic tone.

aged man — Slightly formal; highlights advanced age with dignity.

village leader — Contextual paraphrase when civic authority is central.

BDB2434 H2205

זָקֵן adjective old, absolute ׳ז Gen 19:4 + 30 t. (on distinction from verb see above); construct זְקַן Gen 24:2 plural זְקֵנִים Gen 18:11 + 44 t.; זְקֵנוֺת Zech 8:4 construct זִקְנֵי Gen 50:7 + 85 t.; suffix זְקֵנַי Lam 1:19, זְקֵנֶיךָ Deut 21:2; Deut 32:7, זְקֵנָיו Josh 8:33 + 3 t., זְקֵנֶיהָ Judg 8:14, זְקֵנֵינוּ Exod 10:9; Josh 9:11, זִקְנֵיכֶם Deut 5:20 + 2 t.; —

1. old, of human beings, as adjective predicate Gen 18:11 (J), Job 32:4 (מִמֶּנּוּ לְיָמִים ׳ז, in comparison), or attributive אָב זָקֵן Gen 44:20 (J), ׳אִישׁ ז Judg 19:16; Judg 19:17; Judg 19:20; Judg 19:22, ׳נָבִיא ז 1Kgs 13:11; 1Kgs 13:25; 1Kgs 13:29, ׳מֶלֶךְ ז Eccl 4:13 probably also וּשְׂבַע ימים ׳ז Gen 35:29 (P), Job 42:17 and Gen 25:8 (P) according to ᵐ5 Sam Di; compare also Ezra 3:12.

2. usually as substantive:
a. old man (or woman),
b. elder;
a. old man Gen 43:27 (J), Lev 19:32 (H), Deut 28:50; Deut 32:7 (|| אָב), 1Sam 2:31; 1Sam 2:32; 1Sam 28:14; Isa 47:6; Job 12:20; Job 32:9; Prov 17:6; Prov 20:29; Ps 119:100; Joel 1:2 old men and old women Zech 8:4 (twice in verse); compare זְקַן בֵּיתוֺ Gen 24:2 (J), זִקְנֵי בֵיתוֺ 2Sam 12:17 especially opposed to נַעַר Exod 10:9 (E), Isa 3:5; Isa 20:4; Jer 51:22; Lam 2:21; Ps 148:12, and in phrase מִנַּעַר וְעַד זָקֵן Gen 19:4 (J), Josh 6:21 (JE), Esth 3:13 opposed to ילדים 1Kgs 12:6; 1Kgs 12:8; 1Kgs 12:13 = 2Chr 10:6; 2Chr 10:8; 2Chr 10:13 opposed to בַּחוּרִים Jer 31:13; Ezek 9:6; Joel 3:1, compare 2Chr 36:17 (+ יָשֵׁשׁ) and Jer 6:11 (+ מְלֵא ימים); opposed to עוּל ימים Isa 65:20 opposed to יונקי שׁדים and עוללים Joel 2:16.
b. usually plural elders, as having authority, term techn. (100 t. +); elders of a people, especially Israel Exod 3:16; Exod 3:18; Exod 12:21 (all J), Exod 17:5; Exod 17:6; Exod 18:12; Exod 19:7; Exod 24:1; Exod 24:9; Exod 24:14; Josh 24:1 (all E), Num 11:16 (twice in verse) (שֹׁטְרָיו), vNum 11:24 vNum 11:25 vNum 11:30; Num 16:25; Josh 7:6; Josh 8:10; Josh 9:11 (all J E), Deut 5:20 (|| רָאשֵׁי שִׁבְטֵיכֶם), Deut 27:1; Deut 29:9 (|| ראשׁי שׁבטיכם, שֹׁטְרֵיכֶם), Deut 31:9; Deut 31:28; Josh 8:33 (|| שֹׁטְרִים וְשֹׁפְטָיו), Josh 23:2 (|| רָאשׁיו, שֹׁפְטָיו, שֹׁטְרָיו); compare also probably Josh 24:31 = Judg 2:7 (all D); Lev 9:1, compare זִקְנֵי הָעֵדָה Lev 4:15 ( both P), Judg 21:16 see also 1Sam 4:3; 1Sam 8:4; 1Sam 15:30; 2Sam 3:17; 2Sam 5:3 = 1Chr 11:3; 2Sam 17:4; 2Sam 17:15; 1Kgs 8:1; 1Kgs 8:3 = 2Chr 5:2; 2Chr 5:4, also 1Chr 15:25; 1Chr 21:16 compare Isa 3:2 (גִּבּוֺר וְאִישׁ מִלְחָמָ֑ה ׳שׁוֺפֵט וְנָבִיא וְקֹסֵם וְז), Isa 9:14 (|| נְשׂוּאפָֿנִים, but see probably gloss, compare Ew Che Di Du and others); elders of one tribe (Judah) 1Sam 30:26; 2Sam 19:12, so of Gilead Judg 11:5; Judg 11:7; Judg 11:8; Judg 11:9; Judg 11:10; Judg 11:11 after the division of the kingdoms, of Northern Israel זקני הארץ 1Kgs 20:7 compare v1Kgs 20:8, also 2Kgs 6:32 (twice in verse); 2Kgs 10:1 (|| שָׂרִים etc.) compare v2Kgs 10:5 under Josiah זקני יְהוּדָה 2Kgs 23:1 = 2Chr 34:29 see also הארץ ׳ז Jer 26:17, compare זקני ארץ Prov 31:23, compare Lam 1:19; Lam 2:10; Lam 4:16; Lam 5:12; Lam 5:14 (|| שׂרים; + שַׁעַר); often in Ezek.: Ezek 7:26 (|| כהן), of Judah Ezek 8:1, of Israel Ezek 8:11; Ezek 8:12; Ezek 14:1; Ezek 20:1; Ezek 20:3, also Ezek 9:6 (but strike out Co). Exilic הַגּוֺלָה ׳ז Jer 29:1 (|| הכהנים, הנביאים); post-exile Ezra 10:8 (|| שׂרים), possibly also Joel 1:14 elders of ׳י Isa 24:23 (compare Exod 24:1; Exod 24:9), זִקְנֵי הַכֹּהֲנִים 2Kgs 19:2 = Isa 37:2, so Jer 19:1 (|| זקני העם); of other peoples, Midian Num 22:4; Num 22:7, Moab vNum 22:7 (all E), Egypt Ps 105:22 (|| שׂרים); of Gebal Ezek 27:9 elders of a city, especially as sitting in the gate to judge Deut 19:12; Deut 21:2 (+ שֹׁפְטֶיךָ) vDeut 21:3 vDeut 21:4 vDeut 21:6 vDeut 21:19 (+ שַׁעַרמְֿקֹמוֺ), vDeut 21:20; Deut 22:15 (+ הַשָּׁ֑עְרָה), vDeut 22:16 vDeut 22:17 vDeut 22:18; Deut 25:7 (+ הַשַּׁ֫עֲרָה), vDeut 25:8 vDeut 25:9 (all in Deuteronomic code, and only so therein), Ruth 4:2; Ruth 4:4; Ruth 4:9; Ruth 4:11 (compare שַׁעַר vRuth 4:1 vRuth 4:11), מוֺשַׁב זְקֵנִים Ps 107:32 (|| קְהַלעָֿ֑ם); Judg 8:14 (|| שׂרים), vJudg 8:16; 1Sam 11:3; 1Sam 16:4; 1Kgs 21:8; 1Kgs 21:11; Ezra 10:14.

elders, old, men, ancients, man, …

zāqēn

old

old

old (of humans)

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Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1961

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Grammar R/Vqc/Sp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H8085

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6963

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Grammar R/Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H8432

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2822

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Grammar C/Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2022

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Grammar Vqrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1197

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Grammar Rd/Ncbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H784

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Grammar C/Vqw2mp/Sn

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Brown-Driver-Briggs (BDB)

Strong's Definition H7126

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Grammar R/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H413

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Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H3605

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Grammar Ncmpc