Ephesians 6:12

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Word Reference
Original Word Definitions
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πάλη
G3823 N-NSF
palē
wrestling
  • wrestling (a contest between two in which each endeavors to throw the other, and which is decided when the victor is able to hold his opponent down with his hand upon his neck)
    • the term is transferred to the Christian's struggle with the power of evil
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
αἷμα
G129 N-ASN
haima
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
  • blood
    • of man or animals
    • "refers to the seat of life"of those things that resemble blood, grape juice
    blood shed, to be shed by violence, slay, murder
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
σάρκα
G4561 N-ASF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
  • "the body
    • the body of a man
    • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
      • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχάς
G746 N-APF
archē
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
  • beginning, origin
  • "the person or thing that commences, the first person or thing in a series, the leader"that by which anything begins to be, the origin, the active cause"the extremity of a thing
    • of the corners of a sail
    the first place, principality, rule, magistracy
    • of angels and demons
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐξουσίας
G1849 N-APF
exousia
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
  • power of choice, liberty of doing as one pleases
    • leave or permission
    physical and mental power
    • the ability or strength with which one is endued, which he either possesses or exercises
    the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
    • universally
      • authority over mankind
      specifically
      • the power of judicial decisions
      • "of authority to manage domestic affairs
      metonymically
      • a thing subject to authority or rule
        • jurisdiction
        one who possesses authority
        • a ruler, a human magistrate
        • "the leading and more powerful among created beings superior to man, spiritual potentates
      a sign of the husband's authority over his wife
      • the veil with which propriety required a women to cover herself
      the sign of regal authority, a crown
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κοσμοκράτορας
G2888 N-APM
kosmokratōr
a world-ruler, an epithet of Satan
  • lord of the world, prince of this age
    • the devil and his demons
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σκότους
G4655 N-GSN
skotos
shadiness, i.e., obscurity (literally or figuratively)
  • darkness
    • of night darkness
    • "of darkened eyesight or blindness
    metaphorically
    • of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell
    • "persons in whom darkness becomes visible and holds sway
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰῶνος
G165
aiōn
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
  • for ever, an unbroken age, perpetuity of time, eternity
  • "the worlds, universe"period of time, age
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνευματικὰ
G4152 A-APN
pneumatikos
non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious
  • relating to the human spirit, or rational soul, as part of the man which is akin to God and serves as his instrument or organ
    • that which possesses the nature of the rational soul
    belonging to a spirit, or a being higher than man but inferior to God"belonging to the Divine Spirit
    • of God the Holy Spirit
    • "one who is filled with and governed by the Spirit of God
    pertaining to the wind or breath; windy, exposed to the wind, blowing
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πονηρίας
G4189 N-GSF
ponēria
depravity, i.e., (specially), malice; plural (concretely) plots, sins
  • depravity, iniquity, wickedness
  • "malice"evil purposes and desires
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τοῖς
G3588 T-DPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐπουρανίοις
G2032 A-DPN
epouranios
above the sky
  • existing in heaven
    • things that take place in heaven
    • "the heavenly regions
      • heaven itself, the abode of God and angels
      • "the lower heavens, of the stars"the heavens, of the clouds
      the heavenly temple or sanctuary
    of heavenly origin or nature

ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα ἀλλὰ πρὸς τὰς ἀρχάς πρὸς τὰς ἐξουσίας πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις
12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Cross References

Colossians 1:13

ὃς ἐῤῥύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ
13
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

2 Corinthians 4:4

ἐν οἷς θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ ὅς ἐστιν εἰκὼν τοῦ θεοῦ
4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Ephesians 2:2

ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας·
2
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Colossians 2:15

ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παῤῥησίᾳ θριαμβεύσας αὐτοὺς ἐν αὐτῷ
15
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Acts 26:18

ἀνοῖξαι ὀφθαλμοὺς αὐτῶν τοῦ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν θεόν τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ
18
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Ephesians 1:21

ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι·
21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Romans 8:38

πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε δυνάμεις οὔτε ἐνεστῶτα οὔτε μέλλοντα
38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

1 Corinthians 9:25

πᾶς δὲ ἀγωνιζόμενος πάντα ἐγκρατεύεται ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν ἡμεῖς δὲ ἄφθαρτον
25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Ephesians 3:10

ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας πολυποίκιλος σοφία τοῦ θεοῦ
10
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Ephesians 1:3

Εὐλογητὸς θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις Χριστῷ
3
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

1 Peter 3:22

ὅς ἐστιν ἐν δεξιᾷ τοῦ θεοῦ πορευθεὶς εἰς οὐρανόν ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων
22
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

1 Corinthians 15:50

Τοῦτο δέ φημι ἀδελφοί ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύνανται οὐδὲ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ
50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

John 14:30

οὐκ ἔτι πολλὰ λαλήσω μεθ' ὑμῶν ἔρχεται γὰρ τοῦ κόσμου τούτου ἄρχων· καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν
30
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Hebrews 12:1

Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν δι' ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα
1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

John 12:31

νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου νῦν ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
31
Now is the judgment of this world: now shall the be prince of this world cast out.

John 16:11

περὶ δὲ κρίσεως ὅτι ἄρχων τοῦ κόσμου τούτου κέκριται
11
Of judgment, because the prince of this world is judged.

Job 2:2

וַיֹּאמֶר יְהוָה אֶל-הַשָּׂטָן אֵי מִזֶּה תָּבֹא וַיַּעַן הַשָּׂטָן אֶת-יְהוָה וַיֹּאמַר מִשֻּׁט בָּאָרֶץ וּמֵֽהִתְהַלֵּךְ בָּֽהּ׃
2
And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

Luke 22:53

καθ' ἡμέραν ὄντος μου μεθ' ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ' ἐμέ ἀλλ' αὕτη ὑμῶν ἐστὶν ὥρα καὶ ἐξουσία τοῦ σκότους
53
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Luke 13:24

Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς πύλης· ὅτι πολλοί λέγω ὑμῖν ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν
24
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

Matthew 16:17

καὶ ἀποκριθεὶς Ἰησοῦς εἶπεν αὐτῷ Μακάριος εἶ Σίμων Βαρ Ἰωνᾶ ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι ἀλλ' πατήρ μου ἐν τοῖς οὐρανοῖς
17
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood not hath revealed it unto thee, but my Father which is in heaven.