Esther 7:4

כִּ֤י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

נִמְכַּ֙רְנוּ֙

Root word sold, sell, selleth, seller, sellers, …

Dictionary form: מָכַר · maw-KAHR

Verb — Niphal, Perfect (Qatal), first person plural passive or reflexive — "it was done" / "he did it to himself" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "we"

In the KJV here: we are sold

sell ×7 be sold ×4 and he sold ×3 and sold ×3 sold ×3 and sell ×2 and selleth ×2 he sold ×2

More options

sell — Direct modern equivalent; best default choice.

trade away — Implies exchanging for goods or favor, not cash.

put up for sale — Emphasizes the act of offering, not completing the sale.

hand over for payment — Highlights transfer of possession; useful in legal contexts.

vend — Formal or commercial register; use sparingly.

sell off — Suggests finality or disposal, e.g., selling slaves or land.

BDB4640 H4376

מָכַר verb sell (Late Hebrew id.; Phoenician מכר; Zinjirli מכרו price, DHM^{Sendsch. 60}; Aramaic , מְכַר marry (i.e. buy as a wife); compare Assyrian makkûru, namkur(r)u, nakkuru, possession, property, Dl^{HWB 408}); —

Qal Perfect ׳מ Lev 27:20 + 2 t.; suffix מְכָרוֺ Exod 21:37 + 2 t.; 1 singular מָכַרְתִּי Isa 50:1 + 2 t., etc.; Imperfect יִמְכֹּר Exod 21:7 +, etc.; Imperative מִכְרָ֫ה Gen 25:31 feminine singular מִכְרִי 2Kgs 4:7 Infinitive absolute מָכֹר Deut 14:21; Deut 21:14 construct מְכוֺר Neh 10:32 suffix מָכְרָהּ Exod 21:8 מִכְרָם Amos 2:6; Neh 13:15 (compare Ba^{NB 104}); Participle מֹכֵר (מוֺכֵר) Lev 25:16 + 3 t.; feminine מֹכֶרֶת Nah 3:4, etc.; — sell (with בְּ pret. Amos 2:6; Joel 4:3; Ps 44:13) followed by accusative e.g. land Gen 47:20; Gen 47:22 (J), Lev 25:14 (accusative of congnate meaning with verb), vLev 25:25 (H; followed by מֵאֲחֻזָּתוֺ) compare Ezek 48:14 (followed by מִן partitive), Lev 25:15 (no object expressed), so vLev 25:27; Lev 27:20 (H), Ruth 4:3 house Lev 25:29 (H); beast Exod 21:35; Exod 21:37 (E); flesh Deut 14:21 (no object); crop Lev 25:16 (H); food Neh 10:32; Neh 13:15; Neh 13:16, compare vNeh 13:20 (followed by מִמְכָר); oil 2Kgs 4:7 linen Prov 31:24 birthright Gen 25:31; Gen 25:33 (J); most often human beings, e.g. as slaves Gen 37:27; Gen 37:28; Gen 37:36; Gen 45:4; Gen 45:5 (all J E), Exod 21:16 (E), Deut 21:14 (twice in verse); Deut 24:7, compare Amos 2:6; Neh 5:8; Zech 11:5; Joel 4:3; Joel 4:6; Joel 4:7; Joel 4:8 (twice in verse); especially daughters Exod 21:7; Exod 21:8 (E); in marriage Gen 31:15 (E); Participle = seller Isa 24:2; Ezek 7:12; Ezek 7:13 figurative, object truth Prov 23:23 of Nineveh, selling nations גּוֺיִם Nah 3:4 especially ׳י selling his people (to enemies), i.e. giving it entirely into their power: Deut 32:30; Ps 44:13; Isa 50:1, also (בְּיַד ׳מ) Judg 2:14; Judg 3:8; Judg 4:2; Judg 10:7; 1Sam 12:9 compare Judg 4:9 (Sisera to woman); also Ezek 30:12 (strike out Co after B and others) Niph`al Perfect נִמְכַּר Lev 25:48 + 5 t., etc.; Imperfect יִמָּכֵר Lev 25:34 + 3 t., etc.; Infinitive הִמָּֽכְרוֺ Lev 25:50 Participle plural נִמְכָּרִים Neh 5:8 — be sold, of land Lev 25:23; Lev 25:34 beast Lev 27:27 compare vLev 27:28 (all P); of human beings as slaves Exod 22:2 for (בְּ) theft (E), Lev 25:42 (P), Ps 105:17; Esth 7:4 sell oneself Lev 25:39; Lev 25:47; Lev 25:48; Lev 25:50 (PH), Deut 15:12; Jer 34:14; Neh 5:8 (twice in verse); figurative of Israel, sold by ׳י, Isa 50:1 for (בְּ) their sins, Isa 52:3 compare Esth 7:4 = given over to death. Hithpa`el Perfect הִתְמַכֵּר 1Kgs 21:25 וְהִתְמַכַּרְתֶּם consecutive Deut 28:68 וַיִּתְמַכְּרוּ 2Kgs 17:17 Infinitive הִתְמַכֶּרְךָ 1Kgs 21:20 sell oneself as slave Deut 28:68 figurative 1Kgs 21:20; 1Kgs 21:25; 2Kgs 17:17, all followed by לַעֲשׂוֺת הָרַע.

sold, sell, selleth, seller, sellers, …

mākar

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

to sell

(Qal)

to sell

to be sold

Breakdown unavailable for this word. Dictionary form: אֲנִי · uh-NEE

Noun — Common, singular

In the KJV here: i

i ×503 and i ×77 but i ×32 as i ×23 am i ×12 them i ×11 will i ×11 then i ×9

More options

I — Standard first-person subject pronoun; default choice.

me — Use when pronoun is object of verb or preposition.

myself — Use for reflexive or emphatic constructions.

I myself — Emphatic; stresses personal agency or contrast.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB591 H589

אֲנִי, אָ֫נִי pronoun 1 singular, common I (, אֲנָא, , ) Gen 6:17; Gen 9:9; Gen 9:12 + often Following a participle as its subject (to express mostly either a true present or the futurum instans [immanent future]) Gen 18:17 הַמְכַסֶּה אֲנִי Amos I hiding from Abraham that which, etc., Judg 15:3; 1Sam 3:13; Jer 1:12; Jer 38:14; Jer 44:29 (see Dr^{§ 135,4}). Appended to a verb, it expresses, in early Hebrew, a real emphasis, as Judg 8:23 לֹא אֶמְשֹׁל אֲנִי בָּכֶם I will not rule over you, 2Sam 12:28 lest I take the city, 2Sam 17:15 thus and thus did Ahitophel counsel, and thus and thus יָעַצְתִּי אָ֫נִי did I counsel; but in later Hebrew It is sometimes pelonastc, Eccl 2:11; Eccl 2:15; Eccl 2:18; Eccl 2:20 +. In response to a question, אָ֫נִי alone = I am, It is I, Gen 27:24; Judg 13:11; 1Kgs 18:8 +. With הֲֶ הַאֲנִי Isa 66:9. (Synonym אָנֹכִּי, q. v.)

BDB9313 H576 H589

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke^{182; 104; 208}; S-C^oft), Nabataean נח . . . (Lzb²²¹); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K^{§ 76, 2b}) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K^{§ 87, 3}) Dan 7:15; Ezra 7:21 (compare S-C^{B 8, J 12, K3.5}).

i, me, myself, we, which, …

ʾănî

I

I (first pers. sing.—usually used for emphasis)

וְ עַמִּ ֔י

וְ

Prefix — connector and (sometimes: but, so, then)

עַמִּ

Root word people, nations, nation, peoples, folk, …

֔י

Suffix — pronoun my / me

Dictionary form: עַם · am

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and my people

the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50

More options

people — Most versatile rendering; fits collective and singular contexts.

nation — Emphasizes ethnic or political identity as a unified group.

community — Highlights shared belonging; good for social or covenant contexts.

population — Neutral, demographic tone; useful for census or mass-movement passages.

folk — Informal, grassroots feel; suits ordinary or rural settings.

crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

I. עַם, עָם₁₈₄₀ noun masculine^{Gen 11:6} (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare We^{GGN 1893, 480}); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.

2. = smaller units, e.g.
a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).

3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).

4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).

5. phrases are:
a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit Che^Hpt compare Perles^{Anal. 40, 64}.

BDB6147 H5971

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RS^{K 58; 2nd ed. 72}. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb^{151, 499}; see also especially Nes^{Eg 187, ZAW xvi (1896), 322f.} Krenkel^{ib. viii (1888), 280-84}); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ⅏), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkel^{l.c. 281}) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13 — father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see Gray^{Prop. N. 41 ff}.

BDB9776 H5971 H5972

עַם noun masculine^{Ezra 6:12} people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K^{§§ 15d}); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …

ʿam

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

nation, people

people, nation

לְ הַשְׁמִ֖יד

לְ

Prefix — preposition to, for

הַשְׁמִ֖יד

Root word destroyed, destroy, utterly, destruction, down, …

Dictionary form: שָׁמַד · shaw-MAHD

Verb — Hiphil, Infinitive Construct, construct state causative — "he made (someone) do" try "to ___" or "___ing"

In the KJV here: to be destroyed

destroyed ×6 to destroy ×6 destroy ×5 thou be destroyed ×5 shall be destroyed ×4 and i will destroy ×3 and destroy ×2 and destroyed ×2

More options

destroy — Broadest, most versatile rendering for active use.

annihilate — Emphasizes total elimination; good for genocide or complete destruction.

wipe out — Colloquial but vivid; suits narrative or dramatic contexts.

exterminate — Implies systematic, thorough destruction of people or groups.

obliterate — Stresses leaving no trace; suits poetic or emphatic passages.

eradicate — Conveys rooting out entirely; fits covenantal or legal warnings.

BDB8787 H8045

[שָׁמַד]₉₀ verb Niph`al be exterminated, destroyed (Late Hebrew derived species; Aramaic שְׁמַד Pa`el cause to apostatize (Jastr); Syriac seems disputed (in Lexicons); Nö^{Eut. Nab. 32} curse; Ba^{ES 10} cites Assyrian ašmud, I destroyed; Gerber¹¹² thinks verb denominative); — Perfect 3 masculine singular consecutive וְנִשְׁמַד Ezek 32:12 +, etc.; Imperfect 3 masculine singular יִשָּׁמֵ Isa 48:19; Prov 14:11 2 masculine plural תִּשָּׁמֵד֑וּן Deut 4:26 Infinitiveabsolute הִשָּׁמֵד vDeut 4:26 construct suffix הִשָּׁמֶדְךָ Deut 28:20, etc.; —

1. of person be annihilated, exterminated, Gen 34:30 (J), Judg 21:16; 2Sam 21:5 (+ מֵהִתְיַצֵּב בְּ; — but read לְהַשְׁמִידֵגוּ ᵐ5 Ew We Dr and others), Ps 37:38 (|| נִכְדָת), Ps 83:11 of people Deut 4:26 (׳הִשָּׁמֵד תּשּׁ), Deut 7:23; Deut 12:30(+ מִפָּנֶתךָ Deut 28:20 (|| אָבַד vDeut 28:24 vDeut 28:45 vDeut 28:51 vDeut 28:61, Jer 48:42 (+מֵעִם. Ezek 33:12; Ps 92:8 (+ עֲדֵיעַֿד, compare also וְלֹא יִשָּׁמֵד שְׁמוֺ מִלְּפָנָי֑ Isa 48:19 (+ יִכָרֵת; וַרְעֶ֑ךָ etc., in || clause).

2. be destroyed, of bamoth, Hos 10:8, compare (בֵּית רְשָׁעִים) Prov 14:11 be devastated, of land, Jer 48:8 (|| אבר). Hiph`il₆₉ Perfect 3 masculine singular הִשְׁמִיד Deut 2:22 +, etc.; Imperfect 3 masculine singular יַשְׁמִיד Isa 13:9 +, וַיַּשְׁמֵד 1Kgs 16:12; 2Kgs 10:28, etc.; Imperative masculine singular הַשְׁמֵד Deut 33:27 Infinitive absolute הַשְׁמֵד Isa 14:28, יֵ֯ד Amos 9:8 construct לְהַשְׁמִיר Josh 9:24 +, also עַד הִשְׁמִידְךָ Deut 7:24, וֺ- Deut 28:48, ָ֯ ם - Josh 11:14 (but read in all ׳הַשׁ, as Josh 23:15, see Dr^{Deut 7:24}), לַשְׁמִד Isa 23:11, etc.; —

1. annihilate, exterminate: accusative of person or a people, subject ׳י or human person, Deut 1:27; Deut 2:22 (+ מִפְּנֵי person), Deut 6:15 (+ מֵעַלפְּֿנֵי הָאֲרָמָה), Deut 9:20 + 16 t. Deuteronomy; Josh 7:12 (accusative הַחֵרֶם; + מִקִּרְבְּכֶם), Josh 9:24 +4 t. Joshua (all R^D), 2Kgs 14:16; 1Kgs 13:34; Amos 9:8; Isa 13:9; Isa 26:14; Esth 3:6; Esth 3:13 + 23 t.; accusative פִּרְיוֺ וְשָׁרָשָׁיו (figurative) Amos 2:9, compare Ezek 34:16 (but Vrss Co Toy and others [not Hi Krae] אֶשְׁמֹר); אֶתשְֿׁמִי ׳הִשׁ 1Sam 24:22 (Gi v.1Sam 24:21), 2Sam 22:38; 1Kgs 16:12; Ps 145:20 הַשְׁמֵד as substantive, Isa 14:23 besom of extermination; accusative אֶתהַֿבַּעַל 2Kgs 10:28, of extirpating Baal-worship מִיִּשְׂרָאֵל.

2. destroy, cities Mic 5:13, fortresses Isa 23:11, bamoth Lev 26:30 (H), Num 33:52 (P; || אִבֵּד), חֹזֶק מַמְלְכוֺת הַגּוֺיִם Hag 2:22.

BDB9964 H8046 H8045

[שְׁמַד] verb Haph`el destroy (ᵑ7 Pa`el make apostatize; compare Biblical Hebrew); — Infinitive לְהַשְׁמָדָה Dan 7:26 (object omitted, = dominion).

destroyed, destroy, utterly, destruction, down, …

šāmad

to desolate

to destroy, exterminate, be destroyed, be exterminated

(Niphal)

to be annihilated, be exterminated

to annihilate, exterminate

לַ ֽהֲר֣וֹג

לַ

Prefix — preposition to, for

ֽהֲר֣וֹג

Root word slew, slay, slain, kill, killed, …

Dictionary form: הָרַג · haw-RAHɡ

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: to be slain

and slew ×18 slew ×15 slay ×6 to slay ×6 and slain ×4 and they slew ×4 they slew ×4 to kill ×3

More options

kill — Broadest, most neutral modern rendering; prefer for general use.

slay — Modernized KJV form; suits poetic or elevated literary contexts.

put to death — Emphasizes deliberate, often authorized execution.

strike down — Vivid; highlights the violent physical act of killing.

murder — Use only when unlawful, intentional killing is clearly implied.

massacre — Best for large-scale or brutal collective killing.

BDB2223 H2026

הָרַג verb kill, slay (Late Hebrew id., ואהרג MI (1 singular Imperfect consecutive); Arabic fall into war, conflict, disorder, slaughter; Sabean הרג fight Os^{4, l. 17}, kill SabDenkm^{24. 25}) —

Qal Perfect 3 masculine singular ׳ה Judg 9:24 + 4 t., הָרָ֑ג 2Sam 14:7 + 2 t., וְהָרַג consecutive Isa 27:1 suffix וַהֲרָגָ֑נִי consecutive 1Sam 16:2 + 2 t.; הֲרָגוֺ Gen 4:25 etc.; Imperfect יַהֲרֹג Ps 10:8 + 4 t.; יַהֲרָגֿ Job 5:2 וַיַּהֲרֹג Exod 13:15 + 14 t.; suffix יַהַרְגֵנִי Gen 4:14 1 singular אֶהֱרוֺג Amos 2:3, אֶהֱרֹג Amos 9:1 cohortative וְאַהַרְגָה Gen 27:41 suffix וָאֶהֶרְגֵהוּ 2Sam 4:10; 2Kgs 10:9 3 masculine plural יַהֲרֹ֑גוּ Ps 94:6; Ezek 23:47 וַיַּהַרְגוּ Gen 34:25 + 4 t.; suffix יַהַרְגֻנִי Gen 26:7, etc.; Imperative הֲרֹג Judg 8:20 suffix הָרְגֵנִי Num 11:15 plural הִרְגוּ Num 25:5 + 2 t.; הֲרֹ֑גוּ Num 31:17 Infinitive absolute הָרֹג Num 11:15 + 2 t.; הָרוֺג Esth 9:16 construct הֲרֹג Exod 2:15 + 11 t.; הֲרוֺג Eccl 3:8; Esth 7:4 suffix הָרְגֵנִי Exod 2:14 הָרְגֵנוּ Exod 5:21 הֲרָגְךָ 1Sam 24:11 הָרְגֶ֑ךָ Gen 27:42 + 2 t.; הָרְגוֺ Exod 21:14 Participle active הֹרֵג Gen 4:15 + 4 t.; הוֺרֵג Ezek 21:16 הֹרְגֶ֑ךָ Ezek 28:9 הֹרְגִים Jer 4:31; 2Kgs 17:25 passive הֲרוּגִים Isa 10:4 + 2 t.; הֲרֻגִים Isa 14:19 construct הֲרֻגֵי Jer 18:21 הֲרוּגָיו Isa 27:7 הֲרוּגֶיהָ Isa 26:21 הֲרֻגֶיהָ Prov 7:26 —

1. a. kill, slay, implying ruthless violence, especially private violence Gen 4:8; Gen 4:14; Gen 4:15; Gen 4:23; Gen 4:25; Gen 12:12 (all J), Gen 20:11 (E) Gen 26:7; Gen 27:41; Gen 27:42; Gen 34:25; Gen 34:26; Gen 37:20; Gen 37:26 (all J), Gen 49:6 (poem in J), Exod 2:14 (twice in verse); Exod 2:15 (E), Exod 5:21 (J) Exod 21:14; Exod 23:7 (both J E), Num 31:19 (P) Judg 9:5; Judg 9:18; Judg 9:24 (twice in verse); Judg 9:56; Judg 16:2; Judg 20:5; 1Sam 16:2; 1Sam 22:21; 1Sam 24:11; 1Sam 24:12; 1Sam 24:18; 2Sam 3:30; 2Sam 4:10; 2Sam 4:11; 2Sam 4:12; 2Sam 12:9; 2Sam 14:7; 2Sam 23:21; 1Kgs 2:5; 1Kgs 2:32; 1Kgs 18:12; 1Kgs 18:13; 1Kgs 18:14; 1Kgs 19:1; 1Kgs 19:10; 1Kgs 19:14; 2Kgs 9:31; 2Kgs 10:9; 1Chr 7:21; 1Chr 11:23; 2Chr 21:4; 2Chr 21:13; 2Chr 22:8; 2Chr 24:23; 2Chr 24:25; 2Chr 25:3; Neh 4:5; Neh 6:10 (twice in verse); Zech 11:5; Ps 10:8; Ps 94:6 (|| רִצֵּחַ); compare Judg 8:18; Judg 8:19; Judg 8:20; Judg 8:21; Judg 9:54; 1Kgs 12:27; Isa 14:20; 2Chr 22:1; Neh 9:26 so of massacre of Jews planned by Haman Esth 3:13; Esth 7:4 (both לְהַשְׁמִיד לַהֲרֹג וּלְאַבֵּד), and of slaughter of Jews' enemies in defence and revenge Esth 8:11 (same combination) Esth 9:6; Esth 9:10; Esth 9:12; Esth 9:15; Esth 9:16 compare vEsth 9:11 (passive participle the slain).
b. hence of wholesale slaughter after battle Num 31:7; Num 31:8 (twice in verse); Num 31:17 (twice in verse) (all P), Josh 8:24; Josh 10:11 (both J E), Josh 13:22 (P), Judg 7:25 (twice in verse); Judg 8:17; Judg 9:45; 2Sam 10:18; 1Kgs 9:16; 1Kgs 11:24; 2Kgs 8:12; 1Chr 19:18; 2Chr 28:6; 2Chr 28:7; 2Chr 28:9; 2Chr 36:17; Ezek 26:8; Ezek 26:11, compare Judg 9:26 passive participle the slain Isa 10:4; Isa 14:19 compare Ezek 23:10; Ezek 23:47; Ezek 37:9; Jer 18:21 הֲרֻגֵי מָוֶת (|| מֻכֵּיחֶֿרֶב); further Hos 9:13; Hab 1:17; Jer 4:31; Ezek 21:16; Ezek 28:9 also of slaughter in a revolt 2Kgs 11:8 = 2Chr 23:17.

2. of God's slaying in judgment (stern and inscrutable), Gen 20:4 (E), Exod 4:23; Exod 13:15; Exod 22:23 (all J E), Amos 2:3; Amos 4:10; Amos 9:1; Amos 9:4; Lam 2:4; Lam 2:21; Lam 3:43; Ps 59:12; Ps 78:31; Ps 78:34; Ps 135:10; Ps 136:18 compare Num 11:15 (twice in verse) (JE), Num 22:33 (J), (passive the slain, so Isa 27:7), Jer 15:3 figurative הֲרַגְתִּים בְּאִמְרֵיפִֿ֑י Hos 6:5 (|| בַּנְּבִיאִים חָצַבְתִּי).

3. rarely of judicial killing by men (at God's command), Exod 32:27 (JE), Lev 20:15; Lev 20:16 (H), Num 25:5 (JE), Deut 13:10 (twice in verse) compare Ezek 9:6 תַּהַרְגוּ לְמַשְׁחִית.

4. of killing beasts, Num 22:29 (J; Balaam's ass), Lev 20:15 compare above, Isa 22:13 (oxen; || שָׁחֹט), הִתַּנִּין אֲשֶׁר בַּיָּ֑ם Isa 27:1 also of killing vines, by hail Ps 78:47.

5. of killing by beasts: lions 2Kgs 17:25, viper Job 20:16.

6. quite general is עֵת לַהֲרוֺג וְעֵת לִרְפּוֺא Eccl 3:3.

7. destroy, ruin לֶאֱוִיל יַהֲרָגכָּֿ֑עַשׂ וּפֹתֶה תָּמִית קִנְאָה Job 5:2 מְשׁוּבַת פְּתָיִם תַּהַרְגֵם וְשַׁלְוַת כְּ סִילִים תְּאַבְּדֵם Prov 1:32 also of those ruined by shameless woman Prov 7:26. — Regular construction is with accusative; object sometimes omitted, as Lam 2:21 used absolute Hos 9:13; Jer 4:31; Jer 15:3; Lam 3:43; Ezek 21:16; Eccl 3:3 followed by בְּ slay among, i.e. some of, 2Kgs 17:25; 2Chr 28:6; 2Chr 28:9; Ps 78:31 followed by מִן (part of), + accusative, 1Chr 19:18 followed by direct object with לְ 2Sam 3:30; Job 5:2; Ps 135:11 = Ps 136:19; Ps 136:20 (but in last 3 first object is accusative). Niph`al Imperfect

1. passive of Qal 1 a, יֵהָרֵג Lam 2:20 shall priest and prophet be slain in the sanctuary?

2. passive of Qal 1 b, 3 feminine plural תֵּהָרַגְנָה Ezek 26:6 also Ezek 26:15 בֵּהָרֵג הֶרֶג ( = בְּהֵהָרֵג), but ᵐ5 Co בַּהֲרֹג חֶרֶב. Pu`al Perfect 3 masculine singular הֹרָ֑ג Isa 27:7 be slain (passive of Qal 1 b); compare 1 plural הֹרַגְנוּ Ps 44:23 (|| נֶחְשַׁבְּנוּ כְּצאֹן טִבְחָה).

slew, slay, slain, kill, killed, …

hārag

to smite with deadly intent

to kill, slay, murder, destroy, murderer, slayer, out of hand

(Qal)

to kill, slay

וּ לְ אַבֵּ֑ד

וּ

Prefix — connector and (sometimes: but, so, then)

לְ

Prefix — preposition to, for

אַבֵּ֑ד

Root word perish, destroy, destroyed, perished, lost, …

Dictionary form: אָבַד · aw-BAHD

Verb — Piel, Infinitive Construct, construct state intensive — "he really / thoroughly did" try "to ___" or "___ing"

In the KJV here: and to perish

shall perish ×19 perish ×14 and destroy ×7 is perished ×5 to destroy ×5 and destroyed ×4 and to destroy ×4 perished ×4

More options

perish — Modernized from KJV; best for natural death or ruin.

be destroyed — Passive sense; prefer when an agent causes the end.

be lost — Suits stray animals, people, or things gone missing.

be ruined — Good for contexts of collapse, decay, or total loss.

be wiped out — Vivid; suits judgment or warfare contexts.

vanish — Emphasizes disappearance; fits poetic or metaphorical uses.

BDB6 H6 H8

אָבַד verb perish (MI אבד, Assyrian abâtu Dl^{W 184} Aramaic אֲבַד, ). —

Qal Perfect ׳א Num 21:30 +; אָֽבְדוּ Ps 10:16 + (+ Ezek 6:3 ᵐ5 Co) etc.; Imperfect יאֹבַד Job 3:3; Jer 4:9 יאֹבֵ֑דּ Job 20:7 + 2 t.; 3 feminine singular תּאֹבַד Deut 22:3 + 4 t.; תּאֹבֵ֑ד Job 8:13 + 3 t.; יאֹבְדוּ Judg 5:31 + 3 t.; יאֹבֵ֑דוּ Job 4:9 +; 3 feminine plural וַתּאֹבַדְנָה 1Sam 9:3 תּאֹבֵדוּן Deut 4:26 +; נאֹבֵ֑ד Jonah 1:6; Jonah 3:9 נאֹבְדָה Jonah 1:14, etc.; Infinitive absolute אָבדֹ Deut 4:26 + 2 t.; construct אֲבדֹ Deut 7:20; Prov 11:10 אֲבָדְךָ Deut 28:20 אָבְדֶ֑ךָ Deut 28:22 אֲבָדְכֶם Josh 23:13 אָבְדָם Obad 1:12; Prov 28:28 Participle אוֺבֵד Deut 26:5 + 7:t.; construct אֹבַד Deut 32:28 (before ע ? see Di. Bö^{§ 378}); etc.

1. perish, die, of individuals (mostly late) Num 17:27 (|| נוע & (v.Num 17:28) מות, (also Deut 26:5 ? compare below) Jonah 1:6; Jonah 1:14; Job 31:19 compare Job 29:13; Prov 31:6; Esth 4:14; Esth 4:16 (twice in verse); Mic 4:9; Jer 40:15 compare Isa 57:1; Prov 11:10; Prov 28:28; Eccl 7:15; Ps 119:92 emphasis on mortality Job 4:20; Ps 146:4; Eccl 9:6 Saul & Jonathan, under figure of weapons 2Sam 1:27 lion Job 4:11 caravan Job 6:18 (compare Di); compare מִןהָֿאָרֶץ חָסִיד ׳א Mic 7:2, מֶלֶח מֵעַזָּה ׳וא Zech 9:5 perish, be exterminated (judgment for sin), of Israel Lev 26:38; Deut 8:19 (twice in verse); Deut 8:20; Deut 28:20; Deut 20:22; Deut 30:18 (twice in verse); Jer 27:10; Jer 27:15 compare Jer 6:21; Obad 1:12 compare Ps 80:17; Isa 27:13 other nations Deut 7:20; Jer 10:15; Jer 51:18; Ps 2:12; Ps 10:16; Ps 83:18 compare Ps 9:4; Amos 1:8; Isa 41:11; Isa 60:12 compare Jonah 3:9 see also Exod 10:7; Num 21:29; Num 21:30 (JE) Jer 48:46 house of Ahab 2Kgs 9:8 wicked in general Judg 5:31; Job 4:9 compare vJob 4:7, Ps 37:20; Ps 49:11; Ps 68:3 (|| simile of melting wax), Ps 73:27; Ps 92:10 also Prov 19:9; Prov 21:18 ׳לָנֶצַח א Job 20:7 compare ׳דֶּרֶח רְשָׁעִים א Ps 1:6 followed by מֵעַל הָאָ֑רֶץ (of annihilation of Israel) Deut 4:26 (twice in verse); Deut 11:17; Josh 23:13; Josh 23:16 (D); followed by מִתּוֺח הַקָּהָל (of Korah's company) Num 16:33 (JE); perish, be ruined, destroyed, of inanimate things, e.g. land Jer 9:11 (|| נִצְּתָה כַמִּדְבָּר compare Jer 48:8 harvest Joel 1:11 Jonah's gourd Jonah 4:10 riches Jer 48:36; Eccl 5:13 vessel Ps 31:13 houses Amos 3:15 (so often Assyrian Dl^w); city Ezek 26:17 (but strike out ᵐ5 Co); compare bamôth Ezek 6:3 ᵐ5 Co; heavens & earth Ps 102:27.

2. figurative perish, vanish, subject memory Job 18:17; Ps 9:7 name Ps 41:6 (i.e. be forgotten); vigour Job 30:2 wisdom Isa 29:14 compare אֹבַד עֵצוֺת Deut 32:28 אֱמוּנָה Jer 7:28 (|| נִכְרְתָה); חָזוֺן Ezek 12:22 יוֺם Job 3:3 (i.e. be blotted out); לֵב Jer 4:9 (i.e. courage fail); תִּקְוָה Ps 9:19; Prov 10:28; Prov 11:7; Ezek 19:5; Ezek 37:11; Job 8:13 so תַּאֲוָה Ps 112:10 (i.e. comes to naught); תּוֺחֶלֶת Prov 11:7, followed by מִן + agent Lam 3:18 עֵצָה + תּוֺרָה followed by מן + persons negligent Jer 18:18; Ezek 7:26, compare Jer 49:7 especially מָנוֺס מִןֿ ׳א (i.e. they could not escape) Amos 2:14; Jer 25:35; Job 11:20; Ps 142:5.

3. be lost, strayed, asses 1Sam 9:3; 1Sam 9:20 sheep Jer 50:6; Ezek 34:4; Ezek 34:16; Ps 119:176 (figurative of erring men); perhaps Deut 26:5. Pi`el causative of Qal. — Perfect אִבַּד 2Kgs 21:3 + 2 t.; suffix וְאִבֶּדְךָ Co Ezek 28:16 compare below; אִבַּדְתִּי Jer 15:7 וְאִבַּדְתִּ֫י Ezek 6:3 (ᵐ5 Co וְאָֽבְּדוּ) etc.; Imperfect יְאַבֵּד Eccl 9:18 וִיאַבֵּד Eccl 7:7; Zeph 2:13 1 singular suffix וָאַבֶּדְךָ Ezek 28:16 (for ׳וָאֲאַבּ Ew^{§ 72 c} Ol^{§ 79 a} Kö I:338 Ges^{«GKC:68»§ 68} fin; but Co 3 masculine singular; see also Co Ezek 38:14); תְּאַבְּדוּן Deut 12:2 etc.; Infinitive absolute אַבֵּד Deut 12:2 + 3 t.; construct id. Ezek 22:27 + etc.; Participle מְאַבְּדִים Jer 23:1.

1. cause to perish, destroy, kill, object person (mostly late) 2Kgs 11:1; Esth 3:9; Esth 4:7; Esth 8:5; Esth 9:24 || הרג Esth 9:6; Esth 9:12 || הרג + השׁמיד Esth 3:13; Esth 7:4; Esth 8:11 || המם Esth 9:24 compare Ps 119:95 object נְפָשׁוֺת Ezek 22:17 (strike out ᵐ5 Co); in judgment, subject ׳י Ps 5:7 compare Prov 1:32 followed by מִתּוֺח Ezek 28:16 object a people 2Kgs 13:7; 2Kgs 19:18 = Isa 37:19; Job 12:13 in judgment Deut 11:4; Jer 12:17; Jer 15:7; Zeph 2:13; Ps 9:6 compare Ps 21:11 object inanimate things especially idols, bamôth etc., Num 33:52 (twice in verse); (J) Deut 12:2 (twice in verse); 2Kgs 21:3; Ezek 6:3 (but compare ᵐ5 Co above); bars of Zion Lam 2:9 (|| שִׁבַּר).

2. figurative cause to vanish, blot out, do away with names of idols Deut 12:3 voice of Babylon Jer 51:55 memory of dead Isa 26:14 substance Prov 29:3 understanding Eccl 7:7 good ( טוֺבָה q. v.) Eccl 9:18.

3. cause to stray, lose; object Israel under figure of flock Jer 23:1 (|| הֵפִיץ); absolute Eccl 3:6 (|| בִּקֵּשׁ). Hiph`il Perfect וְהֶאֱבִּיד Num 24:19 הֶאֱבַ֑דְתָּ Job 14:19 etc.; Imperfect אֹבִידָה Jer 46:8 (Ges^{«GKC:68»§ 68}, 2 R. 1). Infinitive construct הַאֲבִיד 2Kgs 10:19 + etc.; Participle מַאֲבִיד Deut 8:20.

1. destroy, put to death, in judgment, (subject ׳י) object person Lev 23:30 (followed by מִקֶּרֶב עַמָּהּ; || כָּרַת vLev 23:29); Jer 49:38 (followed by מִשָּׁם); Obad 1:8 (followed by מֵאֱדוֺם); object nation, Ammon Ezek 25:7 (followed by מןהֿארצות; || כָּרַת), compare vEzek 25:16 Canaanites Deut 8:20 (followed by מִפְּנֵיכֶם); Canaan = Philistines Zeph 2:5 (|| כָּרַת); especially Israel Deut 28:51; Deut 28:63 (|| הִשְׁמִיד), compare Josh 7:7 also absolute Jer 18:7 (|| לִנְתוֺשׁ וְלִנְתוֺץ); = Jer 1:10 (+ וְלַהֲרוֺס) = Jer 31:28 (+ וּלְהָרֵעַ); animals Ezek 32:13 (followed by מֵעַל מַיִם רַבִּים); compare Deut 7:10; Ps 143:12 (|| הִצְמִית); (human subject), object servants of Baal 2Kgs 10:19, object nation Deut 9:3, compare Num 24:19 (E; followed by מֵעִיר); 2Kgs 24:2 compare Jer 46:8 object inanimate, chariots Mic 5:9 idols Ezek 30:13 (strike out B Co).

2. figurative, object name of kings Deut 7:24 (followed by מִתַּחַת הַשָּׁמַיִם); hope Job 14:19 voice of mirth etc. Jer 25:10 (compare Jer 51:55 Pi`el above)

BDB9265 H6 H7

[אֲבַד] verb perish (Biblical Hebrew); —

Pe`al mpl. 3 masculine plural יֵאבַ֫דוּ (not וּן- see K^{§ 26, 1}) Jer 10:11 they shall persish, pass away. Haph`el (Old Aramaic האבד Lzb²⁰⁵ Cooke¹⁸⁹) destoy: Imperfect 2 masculine singular אַלתְּֿהוֺבֵד (K^{§ 41 c}) Dan 2:24(c.ל person); 3 masculine plural יְהוֺבְדוּן vDan 2:18(indefinite subject; accusative of person); Infinitive לְהוֺבָדָא vDan 2:12 vDan 2:24 (both with ל person), דָה- Dan 7:26 (absolute). Hoph`al (K^{§ 41 c} W^{CG 225}) be destroyed: Perfect 3 masculine singular הוּבַד Dan 7:11.

perish, destroy, destroyed, perished, lost, …

ʾābad

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

perish, vanish, go astray, be destroyed

(Qal)

perish, die, be exterminated

to destroy, kill, cause to perish, to give up (as lost), exterminate

to destroy, put to death

of divine judgment

וְ ֠אִלּוּ

וְ

Prefix — connector and (sometimes: but, so, then)

֠אִלּוּ

Conjunction if, yea

Dictionary form: אִלּוּ · il-LOO

Conjunction

In the KJV here: but if

but if ×1 yea though ×1

More options

even if — Most versatile; covers hypothetical or concessive conditions.

even though — Concessive nuance; implies the condition may be true.

if only — Wish or strong desire; use in optative contexts.

although — Concessive; suits narrative or prose contexts well.

yet if — Adds mild contrast; close to 'but if' without archaic feel.

BDB476 H432

אִלּוּ conjunction (often in Mishnah; Aramaic אִילּוּ, , from אִין, , and לוּ) if, though, only in late Hebrew, Eccl 6:6; Esth 7:4.

if, yea

ʾillû

nay, i.e., (softened) if

if, though (contrary to fact)

לַ ֽעֲבָדִ֨ים

לַ

Prefix — preposition to, for

ֽעֲבָדִ֨ים

Root word servants, servant, bondmen, manservant, bondage, …

Dictionary form: עֶבֶד · eh-BED

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: for bondmen

thy servant ×90 his servants ×68 thy servants ×56 servants ×53 my servant ×40 the servant ×40 his servant ×30 and his servants ×22

More options

servant — Broadest, most neutral choice for most contexts.

slave — Emphasizes legal ownership; use when bondage is explicit.

attendant — Highlights personal service to a superior; courtly contexts.

subject — Good for political/royal contexts; stresses subordination.

worker — Downplays social status; use cautiously, may be too weak.

bondservant — Retains covenantal nuance; useful in theological passages.

BDB5735 H5650

I. עֶ֫בֶד₇₉₉ noun masculine slave, servant (on formation Lag^{BN 77}); — ׳ע Gen 9:25 +, עָ֑בֶד Gen 44:10 +; suffix עַבְדִּי Gen 26:24 +; עַבְדְּךָ Gen 19:19 +; עַבְדֶּ֫ךָ Gen 18:3 +; plural עֲבָדִים Gen 9:25 +, עַבְדֵי Gen 21:25 +, suffix עֲבָדַי Lev 25:42 +, עַבְדֵיכֶם Josh 9:11 +, etc.; —

1. slave, servant of household Gen 39:17; Gen 39:19; Gen 41:12; Gen 50:2; Exod 21:2 +; man-servant, || אמה Exod 20:10; Lev 25:6; Deut 5:14; Job 31:13 +; || שׁפחה Gen 12:16; Gen 32:6; Jer 34:11; Isa 14:2 +; + אדון Deut 23:16; Isa 24:2; Mal 1:6 +; מִקְנַת כֶּסֶף Exod 12:44 or יְלִיד בַּיִת Jer 2:14 עֶבֶד עֲבָדִים servant of servants, humblest servant, Gen 9:25 בֵּית עֲבָדִים house of slaves, especially Israel in Egypt Exod 13:3; Exod 13:14 (D ?) Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Jer 34:13; Mic 6:4 וזכרת כי עבד היית מצרים ב(ארץׅ and thou shalt remember that thou wast a slave in (the land of) Egypt Deut 5:15; Deut 15:15; Deut 16:12; Deut 24:18; Deut 24:22 king of Babylon is slave to ׳י Jer 25:9; Jer 27:6; Jer 43:10 the borrower to the lender Prov 22:7 figurative of beast Job 40:28 of things Gen 47:19.

2. Subjects, of chief Gen 26:15; Gen 26:19; Gen 26:25; Gen 26:32; Gen 27:37; Gen 32:17 (twice in verse) +; of king Gen 21:25; Exod 7:28; Exod 7:29; 1Kgs 9:27; Deut 29:1 +; vassal kings 2Sam 10:19 tributary nations 2Sam 8:2; 2Sam 8:6; 2Sam 8:14 = 1Chr 18:2; 1Chr 18:6; 1Chr 18:13 specifically officers of king 1Sam 19:1; 1Sam 21:8; 2Sam 11:13; Prov 14:35 +; עַבְדֵי פַרְעֹה Gen 40:20; Gen 41:10 שָׁאוּל ׳ע 1Sam 16:17; 1Sam 18:22; 1Sam 28:7 הַמֶּלֶךְ ׳ע 1Kgs 1:47; Esth 3:3 +; עֶבֶד הַמֶּלֶךְ 2Kgs 22:12 = 2Chr 34:20 (a court offical); opposed to שַׂר Prov 19:10; Eccl 10:7 מֶלֶךְ Prov 30:22 ambassadors Num 22:18; 2Sam 10:2 soldiers of army 1Sam 17:8; 1Sam 25:10; 2Sam 2:12, + officers of army 1Sam 29:3; 1Kgs 11:26; 2Kgs 25:8; Isa 36:9.

3. Servants, worshippers, of God: עַבְדֵי יהוה 2Kgs 9:7; 2Kgs 10:23; Isa 54:17, compare Gen 50:17; Isa 56:6 עֲבָדָיו Deut 32:36 = Ps 135:14; Isa 65:15; Isa 66:14; Ps 34:23; Ps 69:37; Neh 2:20 || עַמּוֺ Ps 105:25 compare Deut 32:43 עֲבָּדַי Isa 65:8; Isa 65:9; Isa 65:13 (twice in verse); Isa 69:13; Isa 69:14 עֲבָדֶיךָ 1Kgs 8:23; Isa 63:17 (|| שִׁבְטֵי נחלתך), Ps 89:51; Ps 90:13; Ps 90:16; Ps 102:15; Ps 102:29; Ps 119:91; Ps 79:2; Ps 79:10 (|| חֲסִידֶיךָ); delivered from Egypt Lev 25:42; Lev 25:55 (twice in verse); Lev 26:13 (P); עַבְדְּךָ Ps 119:125; Ps 143:2, || בֶּןאֲֿמָתֶ֑ךָ Ps 86:16; Ps 116:16 (twice in verse); specifically angels Job 4:18 and ancient worthies, patriarchs Exod 32:13 (J) Deut 9:27 Abraham Gen 26:24 (J) Ps 105:6; Ps 105:42 Isaac Gen 24:14 (J); Jacob, Israel Ezek 28:25; Ezek 37:25; 1Chr 16:13 Moses Exod 14:31; Josh 18:7 (J) Num 12:7; Num 12:8 (E) Deut 34:5 (?) Josh 1:1; Josh 1:2; Josh 1:7; Josh 1:13; Josh 1:15; Josh 8:31; Josh 8:33; Josh 9:24; Josh 11:12; Josh 11:15; Josh 12:6 (twice in verse); Josh 13:8; Josh 14:7; Josh 22:2; Josh 22:4; Josh 22:5 (all D), 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; 1Chr 6:34; 2Chr 1:3; 2Chr 24:6; 2Chr 24:9; Neh 1:8; Neh 9:14; Neh 10:30; Ps 105:26; Mal 3:22; Dan 9:11 Joshua Josh 24:29 (E) Judg 2:8 Caleb Num 14:24 (J); Job Job 1:8; Job 2:3; Job 42:7; Job 42:8 (3 t. in verse); David 2Sam 3:18; 2Sam 7:5; 2Sam 7:8; 2Sam 7:26 + 27 t.; Hezekiah 2Chr 32:16 Zerubbabel Hag 2:23 Eliakim Isa 22:20. — The צֶמַח Zech 3:8 compare Zech 6:12 is also servant of ׳י as Messianic builder of temple (see Br^{MP 442 ff}).

4. Servant of ׳י, in a special sense: of Levitical singers using benedictions in temple Ps 113:1; Ps 134:1; Ps 135:1 usually of prophets, עֲבָדַי הַנְּבִיאִים my servants the prophets 2Kgs 9:7; 2Kgs 17:13; Jer 7:25; Jer 26:5; Jer 29:19; Jer 35:15; Jer 44:4; Ezek 38:17; Zech 1:6 עֲבָדָיו הַנְּבִיאִים 2Kgs 17:23; 2Kgs 21:10; 2Kgs 24:2; Jer 25:4; Amos 3:7; Dan 9:10 עֲבָדֶיךָ הנביאים Ezra 9:11; Dan 9:6 specifically Ahia 1Kgs 14:18; 1Kgs 15:29 Elijah 2Kgs 9:36; 2Kgs 10:10 Jonah 2Kgs 14:25 Isaiah Isa 20:3 עַבְדּוֺ, || מלאכיו Isa 44:26 as one calling to fear ׳י Isa 50:10.

5. Israel as a people is servant of ׳׃י יִשְׂרָאֵל Isa 41:8; Isa 41:9; Isa 44:21 (twice in verse); Isa 49:3; Ps 136:22 יעקב Isa 44:1; Isa 44:2; Isa 45:4; Isa 48:20; Isa 46:27; Isa 47:28 עַבְדִּי = עֶבֶד יהוה, || מַלְאָכִי, as having a mission to the nations Isa 42:19 (twice in verse); and chosen as witness of ׳י Isa 43:10. But there is also an ideal servant chosen and endowed with the divine Spirit to be a covenant of Israel and a light of the nations Isa 42:1 (compare vIsa 42:2-6); formed to bring back Jacob, raise up the tribes, and become salvation to the end of the earth Isa 49:5; Isa 49:6; Isa 49:7 bearing the sins of all as a lamb and a trespass-offering, and yet prospering and justifying many as interposing martyr Isa 52:13; Isa 53:11: many understand of ideal Israel, contrasted with the actual; al. of personified || with Zion the wife and mother, distinguished from unworthy Israel as Zion from her apostate children; al. of ideal prophetic writer; al. of ideal prophetic person; al. (especially in Isa 53) of an actual prophecy known to writer and his readers; [in any case it is Messianic, see Matt 8:16; Matt 8:17; Matt 12:16-21; Luke 4:17-22; Phil 2:5-11]; see De^{Isa ii. 174} Da^{Expos. 1884, 358 ff.} Di Du Che and others on Isa 42; Isa 53, Dr^{Is 168 ff.} Br^{MP 345 ff.}, also Gie^{Beitr. 146 ff.} Berthol^{Isa 53}.

6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 person singular, I, Gen 18:3; 1Sam 20:7; 1Sam 20:8 (twice in verse); 2Kgs 8:13 +; עֲבָדֶיךָ thy servants = we Gen 42:11; Isa 36:11 also עַבְדּוֺ his servant = I, 1Sam 26:18; 1Sam 26:19; 2Sam 14:22; 2Sam 24:21 +; also in addressing God, especially in prayer Exod 4:10; Num 11:11; Judg 15:18; 1Sam 3:9; 1Sam 3:10; 1Sam 25:39; 2Sam 24:10; Ps 19:12; Ps 19:14; Ps 27:9; Ps 31:17; Ps 35:27; Ps 69:18; Ps 109:28; Ps 143:2 +.

7. Phrases are: עבד (היה), with לְ person, become servant to Gen 9:26; Gen 9:27; Gen 44:10; Gen 44:16; Gen 44:17; Gen 44:33; Gen 47:19; Gen 47:26 (J) Deut 6:21; Deut 15:17; 2Sam 8:14; 2Kgs 17:3; 2Kgs 24:1; 1Chr 18:2; 1Chr 18:6; 1Chr 18:13; 2Chr 10:7; Prov 11:29; Prov 12:9; Prov 22:7 היה לעבד, with לְ person, Gen 44:9 (J) Gen 50:18 (E) 1Sam 8:17; 1Sam 17:9 (twice in verse); 1Sam 27:12; 2Sam 8:2; 2Sam 8:6; Jer 34:16 כבשׁ לעבדים 2Chr 28:10; Neh 5:5; Jer 34:11 ׳לקח לע Gen 43:18 (J) 2Kgs 4:1; Job 40:28.

BDB9746 H5649 H5650

[עֲבַד D^p.105, or עֲבֵד K^{§ 54, 3.} γ)] noun masculine slave, servant (Biblical Hebrew עֶ֫בֶד); — construct עֲבֵד Dan 6:21 servant of God; plural suffix of king, עבדיך Kt (K^{§ 53 Anm. b})), עַבְדָּךְ Qr Ezra 4:11, עַבְדָךְ Qr Dan 2:4 suffix of God, עַבְד֫וֺתִי, Dan 3:26; Dan 3:28; Ezra 5:11, of king Dan 2:7.

servants, servant, bondmen, manservant, bondage, …

ʿebed

a servant

slave, servant

slave, servant, man-servant

וְ לִ שְׁפָח֤וֹת

וְ

Prefix — connector and (sometimes: but, so, then)

לִ

Prefix — preposition to, for

שְׁפָח֤וֹת

Root word handmaid, maid, handmaids, maidservants, maidservant, …

Dictionary form: שִׁפְחָה · ship-HAW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: and bondwomen

and maidservants ×4 maid ×4 thine handmaid ×4 and bondwomen ×3 handmaid ×3 and for handmaids ×2 and thy handmaid ×2 and womenservants ×2

More options

female servant — Broadest, clearest modern equivalent; good default choice.

slave woman — Emphasizes legal owned status; use in ownership/property contexts.

maidservant — Modernized KJV form; retains slight formal or biblical register.

household servant — Highlights domestic role; softens the slavery connotation.

bondwoman — Stresses unfree status; suits legal or covenantal passages.

attendant — Higher-status feel; fits personal service to mistress or queen.

BDB8953 H8198 H519

שִׁפְחָה noun feminine maid, maid-servant (synonym אָמָה, q. v.; originally = concubine ? compare √); — absolute ׳שׁ Gen 16:1 +; construct שִׁפְחַת vGen 16:2 +; suffix שִׁפְחָתִי vGen 16:2 +, etc.; plural absolute שְׁפָחוֺת Gen 12:16 +; suffix שִׁפְחֹתֶ֑ךָ Ruth 2:13, etc.; —

1. literally, maid, maid-servant, as belonging to a mistress Gen 16:1; Gen 16:3; Gen 16:6; Gen 16:8 (PJ) Gen 29:24; Gen 29:29 (P) Ps 123:2; Prov 30:23; Isa 24:2 even where concubine of master (compare אָמָה) Gen 16:2; Gen 16:5 (PJ) Gen 25:12; Gen 35:25; Gen 35:26 (P) Gen 30:4; Gen 30:7; Gen 30:9; Gen 30:10; Gen 30:12; Gen 30:18 (all J E); less often reference to master Gen 29:24; Gen 29:29 (J), Ruth 2:13, of concubine Gen 32:23, compare Gen 33:1; Gen 33:2; Gen 33:6 (all J); marriageable Lev 19:20 (H, compare Exod 11:5 not elsewhere in legisl.); in general, especially of menial service (never אָמָה) Exod 11:5 (J) 1Sam 25:41 (opposed to אָמָה) 2Sam 17:17 (|| עֶבֶד) Gen 12:16; Gen 24:35(J) Gen 20:14 (E) Gen 30:43 (P) Gen 32:6 (J; collective) Deut 28:68; 1Sam 8:16; 2Kgs 5:26; Isa 14:2; Jer 34:9; Jer 34:10; Jer 34:11 (twice in verse); Jer 34:16 (twice in verse); Joel 3:2; Eccl 2:7; 2Chr 28:10; Esth 7:4.

2. figurative in address, שִׁפְחָֽתְךָ, etc., of speaker, in token of humility (see אָמָה) Ruth 2:13 (|| אָמָה Ruth 3:9), 1Sam 1:18 (|| id. v1Sam 1:16), 1Sam 25:27, (|| v1Sam 25:24f.), 1Sam 28:21; 1Sam 28:22; 2Sam 14:6; 2Sam 14:7; 2Sam 14:12 (twice in verse); 2Sam 14:15; 2Sam 14:17; 2Sam 14:19 (|| אָמָה v2Sam 14:15 v2Sam 14:16); 2Kgs 4:2; 2Kgs 4:16 not toward God; but see אָמָה.

handmaid, maid, handmaids, maidservants, maidservant, …

šipḥâ

a female slave (as a member of the household)

maid, maid-servant, slavegirl

maid, maid-servant (as belonging to a mistress)

נִמְכַּ֙רְנוּ֙

Root word sold, sell, selleth, seller, sellers, …

Dictionary form: מָכַר · maw-KAHR

Verb — Niphal, Perfect (Qatal), first person plural passive or reflexive — "it was done" / "he did it to himself" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "we"

In the KJV here: we had been sold

sell ×7 be sold ×4 and he sold ×3 and sold ×3 sold ×3 and sell ×2 and selleth ×2 he sold ×2

More options

sell — Direct modern equivalent; best default choice.

trade away — Implies exchanging for goods or favor, not cash.

put up for sale — Emphasizes the act of offering, not completing the sale.

hand over for payment — Highlights transfer of possession; useful in legal contexts.

vend — Formal or commercial register; use sparingly.

sell off — Suggests finality or disposal, e.g., selling slaves or land.

BDB4640 H4376

מָכַר verb sell (Late Hebrew id.; Phoenician מכר; Zinjirli מכרו price, DHM^{Sendsch. 60}; Aramaic , מְכַר marry (i.e. buy as a wife); compare Assyrian makkûru, namkur(r)u, nakkuru, possession, property, Dl^{HWB 408}); —

Qal Perfect ׳מ Lev 27:20 + 2 t.; suffix מְכָרוֺ Exod 21:37 + 2 t.; 1 singular מָכַרְתִּי Isa 50:1 + 2 t., etc.; Imperfect יִמְכֹּר Exod 21:7 +, etc.; Imperative מִכְרָ֫ה Gen 25:31 feminine singular מִכְרִי 2Kgs 4:7 Infinitive absolute מָכֹר Deut 14:21; Deut 21:14 construct מְכוֺר Neh 10:32 suffix מָכְרָהּ Exod 21:8 מִכְרָם Amos 2:6; Neh 13:15 (compare Ba^{NB 104}); Participle מֹכֵר (מוֺכֵר) Lev 25:16 + 3 t.; feminine מֹכֶרֶת Nah 3:4, etc.; — sell (with בְּ pret. Amos 2:6; Joel 4:3; Ps 44:13) followed by accusative e.g. land Gen 47:20; Gen 47:22 (J), Lev 25:14 (accusative of congnate meaning with verb), vLev 25:25 (H; followed by מֵאֲחֻזָּתוֺ) compare Ezek 48:14 (followed by מִן partitive), Lev 25:15 (no object expressed), so vLev 25:27; Lev 27:20 (H), Ruth 4:3 house Lev 25:29 (H); beast Exod 21:35; Exod 21:37 (E); flesh Deut 14:21 (no object); crop Lev 25:16 (H); food Neh 10:32; Neh 13:15; Neh 13:16, compare vNeh 13:20 (followed by מִמְכָר); oil 2Kgs 4:7 linen Prov 31:24 birthright Gen 25:31; Gen 25:33 (J); most often human beings, e.g. as slaves Gen 37:27; Gen 37:28; Gen 37:36; Gen 45:4; Gen 45:5 (all J E), Exod 21:16 (E), Deut 21:14 (twice in verse); Deut 24:7, compare Amos 2:6; Neh 5:8; Zech 11:5; Joel 4:3; Joel 4:6; Joel 4:7; Joel 4:8 (twice in verse); especially daughters Exod 21:7; Exod 21:8 (E); in marriage Gen 31:15 (E); Participle = seller Isa 24:2; Ezek 7:12; Ezek 7:13 figurative, object truth Prov 23:23 of Nineveh, selling nations גּוֺיִם Nah 3:4 especially ׳י selling his people (to enemies), i.e. giving it entirely into their power: Deut 32:30; Ps 44:13; Isa 50:1, also (בְּיַד ׳מ) Judg 2:14; Judg 3:8; Judg 4:2; Judg 10:7; 1Sam 12:9 compare Judg 4:9 (Sisera to woman); also Ezek 30:12 (strike out Co after B and others) Niph`al Perfect נִמְכַּר Lev 25:48 + 5 t., etc.; Imperfect יִמָּכֵר Lev 25:34 + 3 t., etc.; Infinitive הִמָּֽכְרוֺ Lev 25:50 Participle plural נִמְכָּרִים Neh 5:8 — be sold, of land Lev 25:23; Lev 25:34 beast Lev 27:27 compare vLev 27:28 (all P); of human beings as slaves Exod 22:2 for (בְּ) theft (E), Lev 25:42 (P), Ps 105:17; Esth 7:4 sell oneself Lev 25:39; Lev 25:47; Lev 25:48; Lev 25:50 (PH), Deut 15:12; Jer 34:14; Neh 5:8 (twice in verse); figurative of Israel, sold by ׳י, Isa 50:1 for (בְּ) their sins, Isa 52:3 compare Esth 7:4 = given over to death. Hithpa`el Perfect הִתְמַכֵּר 1Kgs 21:25 וְהִתְמַכַּרְתֶּם consecutive Deut 28:68 וַיִּתְמַכְּרוּ 2Kgs 17:17 Infinitive הִתְמַכֶּרְךָ 1Kgs 21:20 sell oneself as slave Deut 28:68 figurative 1Kgs 21:20; 1Kgs 21:25; 2Kgs 17:17, all followed by לַעֲשׂוֺת הָרַע.

sold, sell, selleth, seller, sellers, …

mākar

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

to sell

(Qal)

to sell

to be sold

הֶֽחֱרַ֔שְׁתִּי

Root word peace, plow, plowed, silence, tongue, …

Dictionary form: חָרַשׁ · haw-RAHSH

Verb — Hiphil, Perfect (Qatal), first person singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i had held my tongue

altogether ×2 hold not thy peace ×2 hold your peace ×2 it and held his peace ×2 keep silence ×2 plow ×2 unto me hold thy peace ×2 a worker ×1

More options

be silent — Most versatile rendering; fits commands and narrative alike.

keep quiet — Informal register; good for direct speech or dialogue.

plow — Use when agricultural context is explicit.

devise — For scheming or crafting plans; mental/covert action.

engrave — For crafting inscriptions or images in hard material.

hold one's tongue — Idiomatic; strong restraint of speech, vivid register.

BDB3181 H2790 H2794

I. [חָרַשׁ] verb cut in, engrave, plough, devise (Late Hebrew id., plough, so Eth Phoenician חרש, Aramaic (rare) חֲרַת engrave, cleave, plough, Arabic plough) —

Qal Perfect חָֽרְשׁוּ Ps 129:3, חֲרַשְׁתֶּם Judg 14:18; Hos 10:13 Imperfect יַחֲרשׁ Isa 28:24; Prov 20:4 יַחֲרוֺשׁ Hos 10:11+ Amos 6:12 (see below); 2 masculine singular תַּחֲרשׁ Deut 22:10; Prov 3:29 Infinitive construct חֲרשׁ 1Sam 8:12 Participle חֹרֵשׁ Gen 4:22 + 5 t.; חוֺרֵשׁ Amos 9:13 plural חֹרְשִׁים Ps 129:3, חֹרְשֵׁי Job 4:8 + 3 t., feminine plural absolute חֹרְשׁוֺת Job 1:14 passive חֲרוּשָׁה Jer 17:1: —

1. cut in, engrave, of worker in metals נְחשֶׁת וּבַרְזֶל ׳ח Gen 4:22 (J), נחשׁת ׳ח 1Kgs 7:14 figurative עַללֿוּחַ לִבָּם ׳ח Jer 17:1 engraved on the tablet of their heart.

2. plough, literally, human subject (animal usually with בְּ), no object expressed 1Kgs 19:19; Deut 22:10; Isa 28:24, so יַחֲרוֺשׁ בבקרים Amos 6:12 (but read probably יֵחָרֵשׁ בבקר יָם, see We and others); with accusative of congnate meaning with verb חֲרִישׁוֺ ׳ח 1Sam 8:12 plough his ploughing (= do his ploughing), Prov 20:4 figurative of Judah Hos 10:11 with ethical reference רֶשַׁע ׳ח vHos 10:13 (|| קצר), אָוֶן ׳ח Job 4:8 (|| זרע, קצר); עַלגַּֿבִּי חָֽרְשׁוּ חֹרְשִׁים Ps 129:3 upon my back have ploughmen ploughed (figurative of oppression by wicked); חֹרֵשׁ = ploughman Isa 28:24; Amos 9:13 (|| קוֺצֵר); ׳ח with oxen subject only Job 1:14.

3. devise (as one who works in, practises), usually bad sense, object רָעָה Prov 3:29, רַע Prov 6:14 מַחְשְׁבוֺת אָוֶן vProv 6:18, חֹרְשֵׁירַע Prov 12:20; Prov 14:22 but also חֹרְשֵׁי טוֺב vProv 14:22. Niph`al Imperfect 3 feminine singular צִיּוֺן שָׂדֶה תֵּחָרֵשׁ Mic 3:12 Zion, as a field she shall be ploughed = Jer 26:18. Hiph`il Participle מַחֲרִישׁ רָעָה עַלֿ 1Sam 23:9 fabricating mischief against (see Dr, and compare We).

BDB3186 H2790

II. [חָרֵשׁ]

verb 1. be silent, dumb, speechless;

2. be deaf; chiefly poet. (Late Hebrew Pi`el make deaf; Aramaic , be dumb, deaf; Arabic be dumb, speechless, compare Assyrian —arâšu, restrain, according to Dl^{Pr 100}; see Lag^{BN 120}) —

Qal Imperfect יֶחֱרָ֑שׁ Ps 50:3 2 masculine singular תֶּחֱרַשׁ Ps 28:1; Ps 83:2 תֶּחֱרַ֑שׁ Ps 35:22; Ps 109:1 תֶּחֱרָ֑שׁ Ps 39:13 3 feminine plural תֶּחֱרַ֑שְׁנָה Mic 7:16 —

1. be silent, always of God's keeping silence when men pray Ps 35:22; Ps 50:3; Ps 83:2; Ps 109:1 followed by אֶלֿ Ps 39:13.

2. be deaf, subject ׳י, followed by מִמֶּנִּי Ps 28:1 subject אָזְנַיִם Mic 7:16. Hiph`il Perfect חֶחֱרִשׁ Num 30:15; Gen 34:5 יְחֶחֱרִישׁ consecutive Num 30:5; Num 30:8 וְהֶחֱרִשׁ consecutive Num 30:12 הֶחֱרַ֫שְׁתִּי Esth 7:4 + 2 t. etc.; Imperfect יַחֲרִישׁ Num 30:15 + 2 t. (including Zeph 3:17 see below); 2 masculine singular תַּחֲרִישׁ Hab 1:13 jussive תַּחְרֵשׁ 1Sam 7:8 2 masculine plural תַּחֲרִישׁוּן Job 13:5 תַּחֲרִשׁוּן Exod 14:14, etc.; Imperative הַחֲרֵשׁ Judg 18:19 + 2 t.; הַחֲרִ֫ישִׁי 2Sam 13:20 הַחֲרִ֫ישׁוּ Job 13:13; Isa 41:1 Infinitive absolute הַחֲרֵשׁ Num 30:15 + 2 t.; Participle מַחֲרִישׁ Gen 24:21 + 2 t. (including 1Sam 10:27 see below); מַחֲרִישִׁים 2Sam 19:11 —

1. be silent (= exhibit silence)
a. almost always of men Gen 24:21; Gen 34:5; Exod 14:14 (all J), Judg 18:19; 2Sam 13:20; 2Sam 19:11; 2Kgs 18:36 = Isa 36:21; Jer 4:19; Job 6:24; Job 13:5 (twice in verse); Job 13:19; Job 33:31; Job 33:33; Prov 11:12; Prov 17:28; Ps 32:3; Neh 5:8; Esth 4:14 (twice in verse); Esth 7:4 also וַיְהִי כְּמַחֲרִישׁ 1Sam 10:27 (but read rather ויהי כְּמֵחֹדֶשׁ and it came to pass after about a month, ᵐ5 Dr); יחרישׁ באהבתו Zeph 3:17 (ᵐ5 ᵑ6 יְחַדֵּשׁ he will renew his love, see especially Buhl^ZAW see 1885, 183); ׳ח with לְ person keep silence at one, i.e. fail to make objection at proper time Num 30:5; Num 30:8; Num 30:12; Num 30:15 (3 t. in verse) (all P); אלי ׳הח Isa 41:1 pregnantly = come silently unto me; followed by מִן person cease to speak with Jer 38:27 be silent about, pass by in silence, followed by accusative בַּדָּיו ׳אח Job 41:4.
b. rarely of God, permitting evil in silence Hab 1:13; Isa 42:14; Ps 50:21.

2. once causat. make silent, with accusative Job 11:3.

3. be deaf, shew deafness: אַלֿ תַּחֲרֵשׁ מִמֶּנּוּ מִזְּעֹק 1Sam 7:8 be not deaf (turning) from us, so as not to cry.

**Hithpa`el Imperfect 3 masculine plural וַיִּתְחָֽרְשׁוּ Judg 16:2 and they kept quiet.

peace, plow, plowed, silence, tongue, …

ḥāraš

to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)

to cut in, plough, engrave, devise

(Qal)

to cut in, engrave

(Qal)

to be silent

to be silent, keep quiet

כִּ֣י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: although

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

אֵ֥ין

Particle not

Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: could not

there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22

More options

there is no — Best for existential negation; most common contextual use.

nothing — Use when אַיִן stands alone as a noun meaning total absence.

without — Prefer when modifying a noun to indicate lack.

none — Good for negating a previously mentioned subject or group.

not — Broad negative; use when no stronger nuance is needed.

nor — Use in compound negations to connect two negated clauses.

BDB374 H369

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.

2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges^{«GKC:100»§ 100}, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , Nö^{M. p. 295}); once, incorrectly, את Hag 2:17.
a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr^{§ 137}) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI²⁴): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges^{«GKC:52»§ 52}, 2 R. 6; Ew^{§ 169 d.}

3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).

4. in circumstantial clauses (Dr^{§ 164}): —
(a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
(b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
(c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr^{§ 159}).

5. with infinitive and ׳ל, it is not to . . . : i.e.
(a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr^{§ 202. 1}).

6. with prefixes : —
a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 h).
c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
d. מֵאֵין
(a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see Dr^{Hebraica. ii. 34-7}.)

no, not, none, without, neither, …

ʾayin

a nonentity; generally used as a negative particle

nothing, not, nought

(n) nothing, nought

הַ צָּ֛ר

הַ

Prefix — article the

צָּ֛ר

Root word enemies, adversaries, trouble, enemy, distress, …

Dictionary form: צַר · tsahr

Noun — Common, masculine singular, absolute state

In the KJV here: the enemy

the enemy ×6 in their trouble ×4 his enemies ×3 of their enemies ×3 our enemies ×3 from trouble ×2 in my distress ×2 of the enemy ×2

More options

enemy — Most common sense; best for personal or military opponents.

foe — Slightly more formal; good for poetic or elevated contexts.

adversary — Emphasizes active opposition; suits legal or formal registers.

distress — Use when the noun carries the sense of hardship or trouble.

anguish — Highlights emotional or psychological suffering; more intense.

oppressor — Stresses the one causing harm; good for social-justice contexts.

BDB7255 H6862

I. צַר adjective narrow, tight; — absolute ׳צ 2Kgs 6:1 +; צָ֑ר Num 22:26 +; feminine צָרָה Prov 23:27 — narrow, מָקוֺם צָ֑ר Num 22:26, צַר מִמֶּנּוּ 2Kgs 6:1 too narrow for us, compare צַרלִֿי הַמָּקוֺם Isa 49:20 (of land of Judah after exile); בְּאֵר צָרָה Prov 23:27 (figurative of harlot; i.e. rescue difficult; || שׁוּחָה עֲמֻקָּה); כַּנָּהָר צָר Isa 59:19 like a contracted (and hence swift, powerful) river (simile of ׳י; Klo נְהַר מָצוֺר, Che^Hpt מִצֹּר ׳נ, both 'of Egypt'); סָגוּר חוֺתָם צָ֑ר Job 41:7 (of scaly back of crocodile), usually closely joined (as) with tight seal (ᵐ5 Me Bi Hoffm Bu Du חוֺתַם צֹר with seal of flint, but why specify material?); בְּיוֺם צָרָה צַר כֹּחֶ֑כָה Prov 24:10 thy strength will be narrow, limited (si vera lectio, compare Toy).

BDB7256 H6862

II. צַר noun [masculine] straits, distress; — absolute ׳צ Job 15:24 +, also with article בַּצַּר Hos 5:15 +, צָ֑ר Ps 4:2 +; — straits, distress Isa 5:30; Job 15:24; Ps 32:7; Ps 60:13; Ps 108:13 צַראוּמָצוֺק Ps 119:143; ׳עֵתצֿ Job 38:23, compare בַּצַּר Isa 26:16, בַּצָּ֑ר Ps 4:2 רֿוּחִי׳צ Job 7:11 distress of my spirit; לֶחֶם צַר Isa 30:20 לֹא צָֹר Isa 63:9 usually he (׳י) had distress (reading לוֺ Qr), but ᵐ5 οὐ πρέσβυς, Du Che^Hpt and others לֹא צִר, no messenger and (or) angel, (but) his own face, etc. Instead of suffix directly appended, ל suffix is used (only after ב): בַּצַּרלִֿי in my distress Ps 18:7 = 2Sam 22:7; Ps 66:14, so בְּיוֺם צַר(ֿ)לִי Ps 59:17; Ps 102:3 בַּצַּר לְךָ Deut 4:30 (probably originally meant as בְּצַר, or בְּצֹר [infinitive], Dr; so) בַּצַּרלֿוֺ Isa 25:4; 2Chr 15:4, בַּצַּר לָהֶם Hos 5:15; Ps 107:6; Ps 107:13; Ps 107:19; Ps 107:28, also (after רָאָה) Ps 106:44 — צַר 1Sam 2:32 is corrupt, compare Dr;

**Job 36:19.

BDB7262 H6862

III. צַר₆₈ noun masculine^{Num 10:9} adversary, foe; — absolute צַר Amos 3:11 +, even with article הַצַּר Num 10:9, but also הַצָּר Esth 7:4 צָ֑ר Zech 8:10 +; plural צָרִים Lam 1:7 construct צָרֵי Ezra 4:1 + Isa 9:10 (but read probably צָרוֺ or צָרָיו, compare Di-Kit Che^Hpt; al. שָׂרֵי), Jer 48:5 (strike out ᵐ5 Hi Gie), Ezek 30:16 (but ᵐ5 Sm וְנָפֹצוּ, so Berthol; Co וְנִפְרְצוּ, so Toy; Krae יָעוּף); suffix צָרַי Ps 3:2, צָרֵיהֶם Ezek 39:23, צָרֵימוֺ Deut 32:27, etc.; — adversary, foe, Amos 3:11; Gen 14:20; Num 10:9 (P), Num 24:8 (JE) Deut 32:27; Deut 33:7; Josh 5:13 (JE), 2Sam 24:13; Isa 9:10 (see above), Zech 8:10; Ezra 4:1; Neh 4:5; Esth 7:6 (אִישׁ צַר וְאוֺיֵב), + 21 t., + Ps 3:2; Ps 13:5; Ps 27:2; Ps 78:42, + 13 t. Psalms, + (of ׳י's foes) Ps 78:66; Ps 97:3 + (of ׳י's foes) also Isa 1:24; Isa 26:11; Isa 59:18; Isa 64:1; Jer 46:10; Nah 1:2; Deut 32:41; Deut 32:43; Job 19:11. — Jer 48:5; Ezek 30:16 see above

BDB7266 H6862 H6864

IV. צַר noun [masculine] hard pebble, flint; — כַּצַר Isa 5:28 (simile of horses' hoofs; read perhaps צֹר).

BDB9798 H6862

ערר (√of following, compare Biblical Hebrew II. צָרַר, III. צַר).

enemies, adversaries, trouble, enemy, distress, …

ṣar

narrow

narrow, tight

שֹׁוֶה

Root word equal, laid, compared, maketh, plain, …

Dictionary form: שָׁוָה · shaw-WAW

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: countervail

he maketh ×2 and it profited ×1 are alike ×1 availeth ×1 be like unto him ×1 countervail ×1 hast thou laid ×1 have i laid ×1

More options

equal — Best for comparisons of value, worth, or likeness.

compare — Use when measuring one thing against another.

match — Informal; good for direct equivalence or rivalry contexts.

level — Suits physical or metaphorical 'making flat/even' senses.

amount to — Fits contexts of worth or profit; natural modern idiom.

place — For the 'set/lay' sense; use when positioning is in view.

BDB8519 H7737

I. שָׁוָה verb (be even, smooth, see Pi`el, hence) agree with, be like, resemble (Arabic II. make even, flat, uniform (with something else); Aramaic שְׁוָא (derived species) be like, be equal, fit, like, Pa`el lay out smoothly, Aph`el make plain, fit, worthy); —

Qal Perfect 3 masculine singular לִי ׳לֹא שׁ Job 33:27 (si vera lectio) it was not equalled to me, i.e. (see infra; according to most) not requited (so De Di Da, and Isa 16:6 ᵑ7); Bu אֵל לֹא שִׁוָּה God did not requite (or שִׁלֵּם for שׁוה); Du לֹא שִׁוָּה כַעֲוֺנִי (compare ᵐ5); Imperfect 1 singular of ׳י, אֶלמִֿי ֗֗֗ אֶשְׁוֶה Isa 40:25 to whom shall I be like ? (|| תְּדַמְּיוּנִי), implying that he is incompare; 3 masculine plural לֹא יִשְׁווּבָֿהּ Prov 3:15 are not comparable with her (wisdom), so Prov 8:11 2 masculine singular פֶּןתִּֿשְׁוֶהלֿוֺ Prov 26:4 lest thou be like him (a fool); Participle שֹׁוֶה בְּ Esth 7:4 is not an equivalent for; with לִ, suitable for Esth 3:8, so Esth 1:22 Hi Or Ry^Kau (reading כֹּל שֹׁוֶה עִמּוֺ for כִּלְשׁוֺן עַמּוֺ, but see Siegf.); adequate for Esth 5:13. Pi`el Perfect 3 masculine singular שִׁוָּה Isa 28:25 he hath levelled its (the ground's) surface; 1 singular שִׁוִּיתִי וְדוֺמַמְתִּי נַפְשִׁי Ps 131:2 I have smoothed (composed) and stilled my soul; so, that is נַפְשִׁי Isa 38:13 ᵑ9 Ges De and others; Houb Lo Che Du and others read שִׁוַּעְתִּי I cried; accusative מִשְׁפָּטִים Ps 119:30 accounted suitable, meet (|| דֶּרֶךְ אֱמוּנָח בָּחָ֑רְתִּי), Hi, compare Gr vPs 119:128 (see Qal Esth 3:8); We inserts לְנֶגְדִּי (II. ׳שׁ, compare Ps 16:8); Zenner Du אִזִּיתִי. Hiph`il make like: Imperfect 1 singular מָח אַשְׁוֶחלָֿךְ Lam 2:13 (|| אֲדַמֶּה); 2 masculine plural לְמִי תְדַמְּיוּנִי וְתַשְׁווּ Isa 46:5 (compare Qal Isa 40:25). Nithp. (apparently) Perfect 3 feminine singular נִשְׁתָּ֑וָה (for נִשְׁתְּוָה) Prov 27:15 are alike, but read probably Niph`al 3 feminine singular נִשְׁוָ֑תָה Ges^{«GKC:75x»§ 75x} Toy and others — תשׁוה Job 30:22 Kt see II. שׁוא.

BDB8525 H7737

II. [שָׁוָה] verb Pi`el set, place (Biblical Aramaic Hithpa. ᵑ7 שְׁוָא Pa`el set, make (often ᵑ7 = שׁום, שׁית); Thes and others below I. ׳שׁ, originally set, place, then set together, compare, < weakened from original make even, right, compare Vulgar Arabic II. make (Wahrm, compare also Ba^{ES 66})); — Perfect 1 singular שִׁוִּיתִי Ps 16:8 I have set ׳י before me (לְנֶגְּדִּי); עֵזֶר עַל ׳שׁ Ps 89:20 I have placed strength upon a hero, compare Ps 21:6 Participle מְשַׁוֶּח רַנְלַי כְּ 2Sam 22:34 setting my feet like hinds = Ps 18:34 (compare ᵑ7 שַׁוִּי כְּ Gen 48:20; Jer 29:22, for שׂים כְּ); — Isa 38:13 see I. שׁוה; — Imperfect = make, produce, 3 masculine singular פְּרִי יְשַׁוֶּה לוֺ Hos 10:1 (Israel as vine), si vera lectio, see We Now (|| עשׂת פְּרִי Hos 9:16, compare Hos 8:7).

BDB9939 H7737 H7739

I. [שְׁוָה] verb become like (Biblical Hebrew I. שָׁוָה); —

Pa`el Perfect 3 masculine plural שַׁוִּי Qr (see וְ following; > Pe`îl שְׁוִי Kt, see K^{§ 47 Beisp. 3, and p. 175}) Dan 5:21, accusative of thing, with עִם.

equal, laid, compared, maketh, plain, …

šāwâ

properly, to level, i.e., equalize; figuratively, to resemble; by implication, to adjust (i.e., counterbalance, be suitable, compose, place, yield, etc.)

to agree with, be or become like, level, resemble

(Qal)

to be like

בְּ נֵ֥זֶק

בְּ

Prefix — preposition in, at, by, with

נֵ֥זֶק

Root word damage

Dictionary form: נֵזֶק · nay-DZEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: damage

damage ×1

More options

damage — Closest modern equivalent; broad and neutral.

harm — Softer tone; suits personal or minor injury contexts.

loss — Emphasizes financial or material deprivation.

injury — Good when damage affects people or property bodily.

detriment — Formal register; suits legal or official contexts.

BDB3585 H3243 H5143

[יָנַק] verb suck (Late Hebrew id.; Aramaic יְנַק, , and derivatives; Assyrian êni‡u, suck, SASm^{Assurbanipal i, Gloss}, mušeni‡tu, nurse, Jen^{ZA, 1886, 402}) —

Qal Perfect וְיָנַקְתְּ consecutive Isa 60:16 וִינַקְתֶּם Isa 66:12 Imperfect יִינָ֑ק Job 20:16 אִינָ֑ק Job 3:12 תִּינָ֑קִי Isa 60:16 יִינָ֑קוּ Deut 33:19 תִּינְקוּ Isa 66:11 Participle יוֺנֵק Deut 32:25 + 7 t.; יֹנֵק Num 11:12 יוֺנְקִים Ps 8:3 יוֺנְקֵי Joel 2:16 — suck, of infant at mother's breast, absolute Job 3:12 metaphor of abundance and honour of Jerusalem in future, Isa 66:11 absolute; followed by accusative of breast Isa 60:16 accusative of milk vIsa 60:16; Isa 66:12 followed by accusative ראֹשׁ פְּתָנִים Job 20:16 of punishment of wicked; participle followed by accusative יוֺנֵק שְׁדֵי אִמִּי Song 8:1 construct יוֺנְקֵישָֿׁדַיִם Joel 2:16 elsewhere as subt., suckling, babe Num 11:12; Deut 32:25 (opposed to אִישׁ שֵׂיבָה); || עוֺלֵל 1Sam 15:3; 1Sam 22:19; Ps 8:3; Jer 44:7; Lam 2:11 || עוֺלָל Lam 4:4 compare Joel 2:16 || גָּמוּל Isa 11:8 — on Isa 53:2 see יוֺנֵק below Hiph`il Perfect הֵינִ֫יקָה Gen 21:7 הֵנִ֫יקוּ Lam 4:3 Imperfect suffix וַיֵּנִקֵ֫הוּ Deut 32:13 3 feminine singular תֵּינִק Exod 2:7 וַתֵּ֫נֶק 1Sam 1:23 וַתְּנִיקֵ֫הוּ Exod 2:9 Imperative feminine singular suffix הֵינִקִ֫הוּ vExod 2:9 Infinitive לְהֵינִיק 1Kgs 3:21 Participle מֵינֶ֫קֶת Exod 2:7 construct id. Gen 35:8 מֵנִקְתּוֺ 2Kgs 11:2 מֵינִקְתּוֺ 2Chr 22:11 מֵנִקְתָּהּ Gen 24:59 מֵינִיקוֺת Gen 32:16 מֵינִיקִתַיִךְ Isa 49:23 — give suck to, nurse, followed by accusative Gen 21:7; 1Kgs 3:21; Exod 2:7; Exod 2:9; 1Sam 1:23 cause to suck honey, figurative Deut 32:13 (2 accusative); of animals Lam 4:3 followed by accusative; participle feminine = nursing, אִשָּׁה מֵינֶקֶת Exod 2:7 literally a nursing woman, a nurse; ׳מ alone as substantive = nurse Gen 24:59 (J), Gen 35:8 (E; דְּבֹרָה), 2Kgs 11:2 2 Che 2Kgs 22:11 metaphor Isa 49:23 of camels גְּמַלִּים מֵינִיקוֺת Gen 32:16.

BDB5100 H5143

[נֶ֫זֶק] noun [masculine] injury, damage (Aramaic loan-word see Biblical Aramaic); — only construct כְּנֶזֶק הַמֶּלֶךְ Esth 7:4 at the price of injury to the king.

damage

nēzeq

loss

injury, damage

הַ מֶּֽלֶךְ

הַ

Prefix — article the

מֶּֽלֶךְ

Root word king, kings, royal

Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: the kings

the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33

More options

king — Most natural modern equivalent; universally understood.

monarch — Formal register; suits literary or elevated prose.

ruler — Broader term; useful when royal rank is less central.

sovereign — Emphasizes supreme authority; good in legal or theological contexts.

royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

I. מֶ֫לֶךְ₂₅₁₃ noun masculine king (Late Hebrew id.; MI^{1, 5, 10, 18, 23} מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHM^{Sendsch. 60}; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, Lag^{BN 73} Ba^{NB § 112} WMM^{As. u. Europ.76}); Sabean מלכן SabDenkm^{No. 1}; construct מלך, plural אמלך CIS^{iv 37}; compare Ethiopic God (and Nö^l.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא Vog^{No. 28}; Nabataean מלכא Eut^{Nab. 1}); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.

2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.

3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.

4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.

5. combinations are: —
a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu Kit^Chr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.

BDB4674 H4432 H1322 H4428

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, Hoffm^{ZAW iii. 1883, 124} RS^{Semitic i. 353; 2nd ed. 372}; compare Hoffm^{GG Abh. xxxvi. 1890 a (May, 1889), 25}; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, Dr^{Dt.222 f.}); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.

BDB4684 H4442 H6664 H4428

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB4685 H4443 H4428 H7311

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare Gray^{Prop. N. 146 f.}; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.

BDB4686 H4428 H4444 H7769

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare Gray^{Prop. N. 147}); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal

melek

a king

king

Word Breakdown

Vowels & Accents

Grammar C

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar VNp1cp

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H4376

Word Breakdown

Vowels & Accents

Grammar Pp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H589

Word Breakdown

Vowels & Accents

Grammar C/Ncmsc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H5971

Word Breakdown

Vowels & Accents

Grammar R/Vhc

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H8045

Word Breakdown

Vowels & Accents

Grammar R/Vqc

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H2026

Word Breakdown

Vowels & Accents

Grammar C/R/Vpc

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6

Word Breakdown

Vowels & Accents

Grammar C/C

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Brown-Driver-Briggs (BDB)

Strong's Definition H432

Word Breakdown

Vowels & Accents

Grammar R/Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5650

Word Breakdown

Vowels & Accents

Grammar C/R/Ncfpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H8198

Word Breakdown

Vowels & Accents

Grammar VNp1cp

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H4376

Word Breakdown

Vowels & Accents

Grammar Vhp1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H2790

Word Breakdown