Esther 8:9

וַיִּקָּֽרְא֣וּ סֹפְרֵֽי הַמֶּ֣לֶךְ בָּֽעֵת הַ֠הִיא בַּחֹ֨דֶשׁ הַשְּׁלִישִׁ֜י הוּא חֹ֣דֶשׁ סִיוָ֗ן בִּשְׁלוֹשָׁ֣ה וְעֶשְׂרִים֮ בּוֹ֒ וַיִּכָּתֵ֣ב כְּֽכָל אֲשֶׁר צִוָּ֣ה מָרְדֳּכַ֣י אֶל הַיְּהוּדִ֡ים וְאֶ֣ל הָאֲחַשְׁדַּרְפְּנִֽים וְהַפַּחוֹת֩ וְשָׂרֵ֨י הַמְּדִינ֜וֹת אֲשֶׁ֣ר מֵהֹ֣דּוּ וְעַד כּ֗וּשׁ שֶׁ֣בַע וְעֶשְׂרִ֤ים וּמֵאָה֙ מְדִינָ֔ה מְדִינָ֤ה וּמְדִינָה֙ כִּכְתָבָ֔הּ וְעַ֥ם וָעָ֖ם כִּלְשֹׁנ֑וֹ וְאֶ֨ל הַיְּהוּדִ֔ים כִּכְתָבָ֖ם וְכִלְשׁוֹנָֽם
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Select a Hebrew word above to see its details.

וַ יִּקָּֽרְא֣וּ
וַ
Prefix — connector and (sometimes: but, so, then)
יִּקָּֽרְא֣וּ
Root word called, call, cried, cry, read, …
Dictionary form: קָרָא · kaw-RAW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Niphal, Sequential Imperfect (Wayyiqtol), third person masculine plural passive or reflexive — "it was done" / "he did it to himself" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: called
called ×80 and called ×71 and he called ×30 call ×30 is called ×15 and she called ×14 was called ×11 and cried ×10
More options
call — Core, most versatile rendering; suits direct address or summons.
cry out — Prefer when urgency, distress, or loud exclamation is in view.
proclaim — Best for public, authoritative announcements or heralds.
read aloud — Use when the text specifies reading a scroll or document.
name — Ideal for the act of giving a name to a person or place.
invite — Suits contexts of summoning guests or extending a formal invitation.

BDB7550 H7121

BDB7549 | BIBLICAL HEBREW | BDB7551

I. קָרָא724 verb call, proclaim, read (Late Hebrew id., read aloud, read; Phoenician קרא call; Arabic read aloud, recite (the '†or°¹n'), the †or°a¹n; Aramaic קְלרא, call, etc., so Old Aramaic קרא, Nabatean id., Palmyrene id., קרה); —

Qal655 Perfect ׳ק Gen 11:9 +, 3 feminine singular consecutive וְקָרָזת Isa 7:14 (Ges«GKC:74g»§ 74g); 2 masculine singular קָרָאתָ Judg 12:1 +, etc.; Imperfect 3 masculine singular יִקְרָא Gen 2:19 +; suffix יִקְרְאוֺ Jer 23:6, אֵהוּ- Isa 41:2 +; 1 singular אֶקְרָא Deut 32:3 +, וָאֶקְרָאֶר 1Sam 28:15 (Ges«GKC:48d»§ 48d NesMarg. 15); 3 feminine plural וַתִּקְרֶאנָה Ruth 4:17 (twice in verse), וַתִּקְרֶאןָ Num 25:2 2 feminine plural תִּקְרֶאנָה Ruth 1:20; Ruth 1:21, etc.; Imperative masculine singular קְרָא Judg 7:3 +, suffix קְרָאֵנִי Ps 50:15, etc.; Infinitive construct קְרָא 1Sam 3:6 +, קְראֹות (Baer אֹת-) Judg 8:1 (Ges«GKC:74h»§ 74h); suffix קָרְאִי Ps 4:2 +, etc.; Participle active קוֺרֵא Amos 5:8 +, קֹרֵא Jer 1:15 +; plural קֹרִאים Ps 99:6 (Ges«GKC:74i»§§ 74i; «GKC:75oo»75oo); passive קָרוּא Esth 5:12 plural קְרוּאִים 1Sam 9:22; Ezek 23:23, קְרֻאִים 1Sam 9:13 +; construct קְרוּאֵי Num 1:16 Qr (Kt קריאי), Num 26:9 Kt (Qr קְרִיאֵי, see קָרִיא); —
1. a. call, cry, utter a loud sound, Judg 9:7; 2Sam 18:25 (in v2Sam 18:28 read וַיִּקְרַב We, confirmed by ᵐ5L so Dr and all recent Comm.), Jer 4:6; Dan 8:16 (all + אמר), 2Kgs 7:11 (on text see Kit Benz), Isa 6:4 for help Gen 39:15; Gen 39:18 (J); of pleading in court Isa 59:4 (ב of manner); explicitly בְּקוֺל גְּדוֺל Gen 39:14 (J), 1Kgs 18:27; 1Kgs 18:28; 2Kgs 18:28 = Isa 36:13 = 2Chr 32:18, קוֺל גָּדוֺל Ezek 9:1 (+ בְּאָצְנֵי); with אַחֲרֵי person 1Sam 20:37 (+ אָמַר), 1Sam 24:8 (Gi; v.1Sam 24:9 van d. H. Baer; + לֵאמֹר), Jer 12:6.
  b. call cry, object in oratio recta [direct speech] Judg 7:20; 1Sam 3:4 (read שְׁמוּאֵל שְׁמוּאֵל; ᵐ5 Th We Dr Kit Bu HPS), v1Sam 3:6 (compare ᵐ5), v1Sam 3:8 (against accents), v1Sam 3:10 (see שְׁמוּאֵל), 1Sam 20:38; 2Sam 20:16; 2Kgs 11:14; Jer 20:8; Lev 13:45 = utter, speak Jer 36:18 of command Gen 45:1 (E).
2. a. call unto some one: אֶל person (often + אָמַר; sometimes with מִן local), Gen 3:9; Gen 19:5; Exod 3:4; Isa 6:3 + often; with עַל (for אֶל) of satyrs Isa 34:14 (so Vrss Ges CheComm. and others > recent Comm. from II. קָרָא or קָרָה which (in Qal) always take accusative); unto (אֶלׅ ׳י (God), in praise Ps 66:17; 1Chr 4:10, usually for help, Judg 15:18; 1Sam 12:17; 1Sam 12:18; Hos 7:7 + Hos 3:5; Hos 4:4 +, + עַל person against Deut 15:9; Deut 24:15 to (לׅ ׳י (God) Job 14:14; Ps 57:3; Ps 141:1 to (ל) a servant (for service) 2Kgs 4:36; Job 19:16, so (אֶל) 2Sam 1:15 call to (ל) one Jer 3:4 (+ oratio recta [direct speech]), Lam 4:15 (id.), Prov 2:3 (לְבִינָה); subject ׳י Mic 6:9; Jer 35:17.
  b. cry for help, absolute, (in poetry and late) Zech 7:13; Isa 58:9; Isa 65:24; Job 5:1; Job 9:16; Prov 21:13; Ps 4:2; Ps 20:10 + 10 t. Psalms (Ps 147:9 of young ravens); בֵּאָזְנֵי Ezek 8:18.
  c. ׳בְּשֵׁם י ׳ק call with name of ׳י (i.e. use it in invocation): Gen 4:26; Gen 12:8; 2Kgs 5:11; Jer 10:25 = Ps 79:6 + 16 t. (1Kgs 18:24 of specific appeal to ׳י to display his power), + Isa 65:1 (see Pu`al); with name of Baal 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26.
  d. late, with accusative dei Isa 43:22; Ps 14:4 + 4 t. Psalms; absolute Ps 116:2.
3. proclaim:
  a. with accusative of thing procl. Amos 4:5; Gen 41:43; Deut 15:2; Jer 31:6; Lev 25:10 +; צוֺם ׳ק proclaim a fast 1Kgs 21:9; 1Kgs 21:12; Jer 36:9 +, ׳מוֺעֲדֵי י ׳ק Lev 23:2; Lev 23:4 ׳ק followed by oratio recta [direct speech] Exod 34:6, etc.; followed by ל person Jer 34:8; Jer 34:15; Jer 34:17 (twice in verse); Isa 61:1, עַל person (against, concerning) 1Kgs 13:4; 1Kgs 13:32; Jer 49:29; Lam 1:15 proclaim peace to (ל person) Judg 21:13 compare אֵלֶיהָ לְשָׁלוֺם ׳ק Deut 20:10 ׳ק with accusative of congnate meaning with verb מִקְרָא Isa 1:13, הַקְּרִיאָה Jonah 3:2 (+ אֶל).
  b. ׳שֵׁם י ׳ק Deut 32:3; Ps 99:6 so (earlier) ׳בְשֵׁם י ׳ק Exod 33:19; Exod 34:5 (JE); compare בְּשֵׁם יַעֲקֹב ׳ק Isa 44:5 (but read יִקָּרֵא, Lo Che and most).
  c. עֲלֵי׳בֵּשׁ ׳ק Ps 49:12 proclaim (with) name over landed estates, claim possession (Hup Bae); proclaim one's own name Ruth 4:11 = become famous; passive participle proclaimed, i.e. renowned Ezek 23:23.
  d. absolute make proclamation (sometimes + אָמַר, לֵאמֹר) Judg 7:3; Jer 2:2 (בְּאָוְנֵי) Zech 1:14; Zech 1:17; Jonah 3:4; Isa 40:3; Isa 40:6 +, with עַל concerning Neh 6:7, against 1Kgs 13:2; Jonah 1:3.
4. a. read aloud, often בְּאָוְבֵי, less often לפְנֵי, with ב of roll, book Jer 36:6; Jer 36:8; Jer 36:14; Neh 8:3; Neh 8:8; Neh 9:3; 2Chr 34:18, + accusative of words Jer 36:8; Jer 36:10 object omitted Exod 24:7 (E) Jer 36:15 with acc of roll, book vJer 36:15 vJer 36:21; Jer 51:63; 2Kgs 22:10; 2Chr 34:24, of letter (סֵפֶר), writing 2Kgs 5:7; Isa 29:11; Isa 29:12; Jer 29:29, columns of manuscript Jer 36:23 with accusative of words Josh 8:34; Josh 8:35; Jer 36:6; Jer 51:61; 2Kgs 23:2 = 2Chr 34:30, compare Deut 31:11.
  b. read, to oneself, in (ב) a roll, book, Deut 17:19; Neh 8:18, so of vision written on tablets Hab 2:2 with accusative of letter (סֵפֶר) 2Kgs 19:14 = Isa 37:14, book 2Kgs 22:8 absolute Isa 34:16.
  c. read, for hear read, 2Kgs 22:16.
5. summon: usually
  a. with ל person: Gen 12:18; Gen 20:8; Gen 20:9; Num 22:5; Num 22:20; Num 22:37; Judg 8:1; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8 (twice in verse) + often (c. 100 t.), + ל reflexive 1Kgs 1:28; 1Kgs 1:32, + אֶל location Exod 19:20, + אֶל person 2Sam 9:2, + infinitive purpose Josh 24:9; Judg 12:1; Judg 14:16; 1Sam 28:15, + מִן local Hos 11:1; Judg 4:6 + בִּשְׁמֶ֑ךָ Isa 45:4 summon by thy name; specifically summon = invite (especially to feast) Exod 34:15; Judg 14:15 ( + infinitive purpose) 1Sam 16:3 ( + בַּזָּבַ֑ח, read probably ׳לַזּ see HPS), v1Sam 16:5 ( + ׳לַזּ), 1Kgs 19:26 + (c. 17 t.).
  b. with אֶל person Exod 10:24; Josh 4:4; Josh 10:24; 1Kgs 13:21 + (c. 20 t.); אֶל person + ל person (different persons in same relation) Exod 8:21; Jer 42:8 = call for (demand to see), with אֶל person 2Kgs 18:18 with ל of thing = demand, require Prov 18:6 compare Prov 27:16 (probably corrupt, see Toy).
  c. with accusative of person Gen 41:8; Gen 41:14; Exod 2:7 ( + ל person), vExod 2:7; Amos 5:16 ( + אֶל of thing), Isa 13:3 (ל of thing), 1Sam 3:16; 1Sam 22:11 + (c. 33 t.), insert וַיַקְרָא in this sense also 2Sam 15:12 ᵐ5L We Dr and most; + infinitive purpose Num 24:10, מִמִּוְרָח עַיִט ׳ק Isa 46:11 in weakened sense (to bring response, or bring person near) Song 5:6 specifically invite, 1Sam 9:24 (but corrupt, see especially HPS), 1Kgs 1:9 (also + ל, MT), v1Kgs 1:10; 1Kgs 12:20 (+ אֶל location), Deut 33:19 (accusative of location); אֲנִי קָרוּא לָהּ Esth 5:12, passive participle elsewhere plural, invited ones, guests 1Sam 9:13; 1Sam 9:22; 2Sam 15:11; 1Kgs 1:41; 1Kgs 1:49; Zeph 1:7; Prov 9:18 invite or summon (accusative of person) for help, succour, Hos 7:11 usually object ׳י (in poetry and late) Jer 29:12; 2Sam 22:4; 2Sam 22:7 = Ps 18:4; Ps 18:7; Isa 55:6; Lam 3:57; Job 27:10; Ps 50:15; Ps 86:5 + 8 t. Psalms, accusative ׳שֵׁם י Lam 3:55 accusative חכמה Prov 1:28.
  d. absolute call, summon Amos 7:4 (+ ל of thing), Isa 22:12 (id.), 1Sam 3:5; 1Sam 3:6; Zech 7:13 ׳י (God) Isa 52:2; Isa 65:12; Isa 66:4; Job 13:22; Job 14:15, קְרוּאֵי הָעֵדָה Num 1:17 Qr (Kt קְרִיאֵי), Num 26:9 Kt (Qr קְרִיאֵי!)
  e. call and commission, appoint, accusative of person, Isa 48:15; Isa 49:1, + בְּשֵׁם by name, specifically, Exod 31:2; Exod 35:30; Isa 43:1; Isa 45:3. feminine call and endow (with privilege) Isa 51:2; Isa 54:5; Isa 55:5.
6. call=name:
  a. (early and most common usage), call one's name (שֵׁם) so and so, 2 accusative: of person Gen 3:20; Gen 4:25; Gen 4:26; Gen 5:2; Gen 5:3; Gen 5:29 + 34 t. Genesis; Exod 2:10; Exod 2:22; Hos 1:4; Hos 1:6; Hos 1:9; Isa 7:14; Isa 8:3; Isa 9:5 + 10 t. (Jer 46:17 read קִרְאוּ שֵׁם ᵐ5 Gie and others); of places, etc., Gen 4:17; Gen 11:9 + 17 t. Genesis; Judg 1:17; Judg 1:26; Judg 2:5; Judg 15:19; Judg 18:29 + 21 t.
  b. with accusative of appellation ony, Ezek 39:11.
  c. accusative of person or location + accusative appellative Hos 2:18; Deut 3:14; Jer 23:6; Isa 58:5; Num 32:41.
  d. accusative of person + clause Ps 89:27.
  e. = give name to, accusative appellation + ל person (location, or thing): (1) person Hos 2:18; Gen 35:18; 1Sam 4:21; Jer 3:19; Jer 30:17; Jer 33:16 + 9 t.; (2) location, or thing, Judg 18:12; 2Sam 2:16; 2Sam 5:9; 2Sam 6:8; Josh 22:34 (name lost, ᵑ6 Hebrew Manuscripts Ins. עֵד; compare Di Steuern), Gen 1:5 (twice in verse); Gen 1:8; Gen 2:19 (twice in verse); Exod 33:7 + 30 t. + Job 17:14 (ל + sentence including name). feminine with בְּשֵׁם + ל Isa 40:26, compare Isa 65:11 (שֵׁם אַחֵר), Ps 147:4 (שֵׁמוֺת), Ruth 4:17 (שֵׁם + לֵאמֹר), Gen 2:20; Gen 26:18 (twice in verse) (all with שֵׁם).
  g. with ל of thing + עַלאשֵׁם 2Sam 18:16.
  h. call by ב names the names (accusative) of cities Num 32:38 call to (ב) city, + appelll., + בִּשְׁמוֺ v 42.
  i. call cities (accusative) בְּשֵׁם, i.e, specify them, Josh 21:9; 1Chr 6:50 (בְּשֵׁמוֺת). Niph`al Perfect 3 masculine singular נִקְרָא Jer 4:20 +, 1 singular נִקְרֵאתִי Esth 4:11, etc.; Imperfect 3 masculine singular יִקָּרֵא Gen 2:23 +, וַיִּקָּרֵא Ezek 20:29 +, etc.; Participle נִקְרָא Isa 43:7; Jer 44:26 plural נִקְרָאִים Isa 48:1; Esth 6:1 —
1. reflexive, ׳מֵעִיר הַקֹּדֶשׁ נִק Isa 48:2 from the holy city they call themselves.
2. passive be called:
  a. be proclaimed (compare Qal 3), of ׳שֵׁם י Jer 44:26 (בְּפֶה instrumental); of man's name = be famous Ruth 4:14 = be announced Jer 4:20.
  b. be read aloud compare Qal 4): impersonal with ב of book, + בְּאָוְנֵי Neh 13:1 subject records Esth 6:1 (לפְנֵי).
  c. be summoned (compare Qal 5: Isa 31:4 (עַל against); Esth 3:12; Esth 4:11 (twice in verse); 8: 9; + בְּשֵׁם, i.e. specifically, Esth 2:14,
  d. be named (compare
Qal 6.): (I) appell. subject + ל person Gen 2:23 to her shall be called 'woman', 1Sam 9:9; Isa 32:5; Isa 62:4; Isa 62:12; Prov 16:21 + ל location 2Sam 18:18; Isa 1:26; Isa 35:8; Jer 19:6. (2) ׳וְנִקְרָא שְׁמוֺ ונו Deut 25:10, so Gen 35:10; Dan 10:1; Ezek 20:29 (of place); אֶתשִֿׁמְךָ Ezek 20:29. (3) ׳וגו ׳וְנִקְרְאָה יְרוּשׁ Zech 8:3, so land Deut 3:18, temple Isa 56:7. (4) especially עַל ׳נִקְרָא שֵׁם י, denoting ownership, of person Jer 15:16, people Deut 28:10; Jer 14:9; Amos 9:12; Isa 63:19; 2Chr 7:14, ark 2Sam 6:2 (strike out 2nd שֵׁם ᵐ5 We Dr and others), = 1Chr 13:6 (adding עָלָיו Oettli Kau; > KitHpt שְׁמוֺ שָׁם), temple 1Kgs 8:43 = 2Chr 6:33; Jer 7:10; Jer 7:11; Jer 7:14; Jer 7:30; Jer 32:34; Jer 34:15, city Jer 25:29; Dan 9:18, city + people vDan 9:19 so name of man 2Sam 12:28, as given to his wife Isa 4:1 (5) be called עַל שֵׁם, i.e. reckoned to, Gen 48:6; Isa 54:5; Isa 61:6 עַלאשֵׁבֶט 1Chr 23:14, compare Ezra 2:61 = Neh 7:63. (6) be called בְּשֵׁם Isa 43:7; Isa 48:1. (7) ךְָָ זָ֑רַע ׳בְּיִצְתָק יִקּ Gen 21:12, i.e. in (through) ׳יִצ shall seed be reckoned to three; וְיִקָּרֵא בָהֶם שְׁמִי Gen 48:16 through them shall my name be called, i.e. perpetuated. (8) be named = menationed, of person Isa 14:20 (9) subject שֵׁם Eccl 6:10, i.e. thing is known. Pu`al (Ezekiel and Isa2) Perfect 3 masculine singular קֹרָא be called, subject appell. + ל person or of thing = be named, Isa 48:8; Ezek 10:13 (׳קוֺ); וְקֹרָא consecutive Isa 58:12; Isa 61:3; Isa 62:2 (שֵׁם חָדָשׁ); גּוֺי לאֹ קֹרָא בִּשְׁמִי Isa 65:1 (< קָרָא or קֹרֵא [Qal 2 c], Vrss Lo Ew Che Di and others); be called and privileged (compare Qal 5 f); Participle מְקרָאִי ׳יִש Isa 48:12.

BDB9869 H7123 H7121

BDB9868 | BIBLICAL ARAMAIC | BDB9870

[קְרָא] verb call, read out, aloud (see Biblical Hebrew I. קרא); —

Pe`al Imperfect 3 masculine singular יִקְרֵה Dan 5:7, 1 singular אֶקְרֵא vDan 5:17 3 masculine plural יִקְרוֺן vDan 5:15 Infinitive לְמִקְרֵא vDan 5:8 vDan 5:16 Participle active קָרֵא Dan 3:4 +; —
1. call, proclaim, בְּהַיִל: Dan 3:4; Dan 4:11; Dan 5:7
2. read out, aloud, accusative כְּתָבָא Dan 5:7; Dan 5:8; Dan 5:15; Dan 5:16; Dan 5:17 (ל person). Pe`îl (WCG 225) Perfect 3 masculine singular קֱרִי Ezra 4:18; Ezra 4:23 it was read, קֳדָם person Hithpe`el be summoned, Imperfect 3 masculine singular יִתְקְרֵי Dan 5:12.

called, call, cried, cry, read, …
qārāʾ
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
  • to call, call out, recite, read, cry out, proclaim
    • (Qal)
      • to call, cry, utter a loud sound
        • "to call unto, cry (for help), call (with name of God)"to proclaim"to read aloud, read (to oneself), read"to summon, invite, call for, call and commission, appoint, call and endow"to call, name, give name to, call by
      (Niphal)
      • to call oneself
        • "to be called, be proclaimed, be read aloud, be summoned, be named
      (Pual) to be called, be named, be called out, be chosen

סֹפְרֵֽי
סֹפְרֵֽי
Root word scribe, told, declare, tell, numbered, …
Dictionary form: סָפַר · saw-PAHR

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: scribes
the scribe ×31 and told ×8 declare ×5 scribe ×5 and declare ×3 be numbered ×3 i will declare ×3 scribes ×3
More options
tell — Broad, everyday choice for oral reporting or narrating.
recount — Implies fuller, sequential retelling of events or stories.
declare — More formal or solemn proclamation; suits poetic or liturgical contexts.
count — Use when the numerical sense of enumeration is primary.
proclaim — Emphasizes public announcement; strong rhetorical register.
scribe — For the nominal sense — a professional writer or record-keeper.

BDB5695 H5608

BDB5694 | BIBLICAL HEBREW | BDB5696

סָפַר107 verb count, Pi`el recount, relate (probably ancient denominative from סֵפֶר; Late Hebrew = Biblical Hebrew; Ethiopic measure Di404); —

Qal27 Perfect 3 masculine singular ׳ס 2Sam 24:10, 2 masculine singular סָפַרְתָּה Ps 56:9, וְסָפַרְתָּ֫ Lev 25:8, etc.; Imperfect יִסְפֹּר Ps 87:6 + Job 38:37 where read probably יִסְפֹּר (Bu) for ᵑ0 יְסַפֵּר, יִסְפּוֺר Job 31:4, וַיִּסְפֹּר 2Chr 2:1; 2Chr 2:16, suffix וַיִּסְפְּרֵם Ezra 1:8 2 masculine singular תִּסְפֹּר Job 39:2, תִּסְפּוֺר Job 14:16, תִּסְפָּרֿ Deut 16:9, etc.; Imperative masculine singular סְפֹר Gen 15:5 masculine plural סִפְרוּ 1Chr 21:2; Ps 48:13 Infinitive construct לִסְפֹּר Gen 15:5 + 2 t.; Participle סֹפֵר Isa 33:18 (twice in verse) (see also סֹפֵר
  n. below); —
1. count things, to learn their number, with accusative, Gen 15:5 (twice in verse) (J) 2Sam 24:10 + 10 t. (+ accusative of congnate meaning with verb 2Chr 2:16); accusative omitted Gen 41:49 (E); + ל (dativus commodi [dative of benefit] or ethicus [of interest]), Lev 15:13; Lev 15:28; Lev 23:15; Lev 25:8 (all PH), Deut 16:9; Ezek 44:26; Ezra 1:8; Ps 87:6; Isa 33:8 (absolute), vIsa 33:18 (but text suspicious, conjectures in Du CheHpt).
2. number = take account of, carefully observe and consider, reckon: צְעָדַי תִּסְפּוֺר Job 14:16 of my steps thou takest account, so Job 31:4 see also Job 38:37 (compare above); נֹדִי סָפַרַתַּה Ps 56:9 my wandering hast thou reckoned, taken into account (Che reads סִפַּרְתִּי after ᵐ5).

Niph`al Imperfect 3 masculine singular יִסָּפֵר Hos 2:1 + 4 t.; 3 masculine plural יִסָּֽפְרוּ 1Kgs 8:5; 2Chr 5:6, וַיִּסָּֽפְרוּ 1Chr 23:3 — be counted, numbered usually with negative, to indicate multitude, מֵרֹב ׳לֹא יִסּ Gen 16:10 (J) it is not to be counted, for multitude, so Gen 32:13 (J), 1Kgs 3:8 (|| יִמָּנֶה לֹא), 1Kgs 8:5 (+ id.), 2Chr 5:6 (+ id.); compare Hos 2:1 (+ יִמַּד לֹאֿ), Jer 33:22 (|| לֹא יִמַּד); positively, only וַיִּסָּֽפְרוּ הַלְּוִיִּם 1Chr 23:3.

Pi`el67 Perfect 1 singular סִפַּ֫רְתִּי Ps 119:26, סִפַּ֑רְתִּי vPs 119:13 3 plural סִפְּרוּ Judg 6:13 + 3 t.; Imperfect 3 masculine singular יְסַפֵּר Job 38:37 +, 1 singular אֲסַפֵּר Ps 22:18 +; cohortative אֲסַפֵּ֑רָה Job 15:7 1 plural וַנְּסַפֶּרֿ Exod 10:2, etc.; Imperative סַפֵּר Isa 43:26, etc.; Infinitive construct (לְ) סַפֵּר Ps 50:16 + 5 t.; Participle מְסַפֵּר Judg 7:13; 2Kgs 8:5 plural מְסַפְּרִים Ps 19:2; Ps 78:4 — recount, rehearse, declare:

1. recount something (accusative) to (לְ person) Judg 6:13; Judg 7:13; Gen 24:66 (J), 1Sam 11:5 + 18 t. (of rehearsing glorious deeds of ׳י Ps 44:2; Ps 73:28; Ps 78:3; Ps 78:4; Ps 79:13); with accusative + בְּ local Ezek 12:16, elsewhere of rehearsing name or praise of ׳י Exod 9:16 (J) Ps 9:15; Ps 96:3 = 1Chr 16:24; Ps 102:22; Jer 51:10 with accusative alone Ps 9:2; Ps 19:2; Ps 119:13 (+ בְּ instrumental), Ps 145:6 + 8 t. Psalms + Isa 43:21, all of rehearsing praise of ׳י; compare עָֽצְמוּ מִסַּפֵּר Ps 40:6 they are too great to rehearse with accusative also Jer 23:28; Jer 23:32; Job 15:17; Job 28:27; Ps 119:26 accusative omitted Isa 43:26, with לְ person Gen 40:8 (E) + 6 t., with אֶלֿ person Gen 37:10 (E), with בְּאָזְנֵי Exod 10:2 with כְּמוֺ (q. v.) Ps 73:15 with אֶלֿ concerning Ps 2:7, compare Ps 69:27 ( ᵐ5 ᵑ6 Ew Ol Gr Bi Che Bae add; in that case read יֹסִ֑פוּ); with עַלֿ concerning + לְ person Joel 1:3.
2. apparently, in weakened sense, talk Ps 59:13; Ps 64:6 (with ל concerning), Ps 73:15 (with כְּמוֺ).
3. count exactly, accurately אֲסַפֵּר כָּלעַֿצְמוֺתָ֑י Ps 22:18 I can count exactly all my bones (in wasted body). — Ps 40:6 see below 1, Job 38:37 read יִסְפֹּר.

Pu`al be recounted, related, rehearsed: Perfect 3 masculine singular סֻפַּר לְ Isa 52:15 Imperfect 3 masculine singular יְסֻפַּר לְ Job 37:20 (clause as subject), + לְ concerning Ps 22:31 with בְּ local Ps 88:12 absolute יְסֻפָּ֑ר Hab 1:5.

BDB5696 H5608

BDB5695 | BIBLICAL HEBREW | BDB5697

סֹפֵר, סוֺפֵר noun masculinePs 45:2 enumerator, muster-officer, secretary, scribe (properly participle of סָפַר; Aramaic סַפְרָא, id. compare doctus, literatus; O Aramaic ספרא id., Lzb330 Cook85; Phoenician ספר Lzb330); — absolute סֹפֵר Judg 5:14 +, סוֺפֵר 2Sam 8:17 +; construct סֹפֵר 2Kgs 12:11 + 2 t., + Jer 52:25 (Gie GFM read ׳הַסּ as || 2Kgs 25:19); plural סֹפְרִים 1Kgs 4:3; Jer 8:8, ׳סוֺ 1Chr 2:55; 1Chr 34:13 construct סֹפְרֵי Esth 3:12; Esth 8:9 —

1. a. enumerator, muster-officer in description of leaders of Israel ׳משְׁכִים בְּשֵׁבֶט ס Judg 5:14.
  b. king's official = secretary 2Sam 8:17 = 2Sam 20:25 = 1Chr 18:16; 2Kgs 18:18; 2Kgs 18:37 = Isa 36:3; Isa 36:22 Solomon had two 1Kgs 4:3 (in all these distinguished from מַזְכִּיר); also 2Kgs 19:2 = Isa 37:2; Jer 36:10; Jer 36:12, compare ׳לִשְׁכַּת הַסּ vJer 36:12 vJer 36:20 vJer 36:21, ׳בֵּית הַסּ Jer 37:15; Jer 37:20 acting as treasurer and paymaster 2Kgs 12:11 = 2Chr 24:11, — compare Zadok Neh 13:13 — 2Kgs 22:3; 2Kgs 22:8; 2Kgs 22:9; 2Kgs 22:10; 2Kgs 22:12 = 2Chr 34:15; 2Chr 34:18; 2Chr 34:20; 1Chr 24:6 (Levite); שַׂר הַצָּבָא ׳הַסּ 2Kgs 25:19 = Jer 52:25 (si vera lectio in Kings) implies military authority (but ׳שַׂר הַצּ perhaps gloss GFMJudg 5:14); Ew Sta and others read (as Jeremiah) scribe of general.
  c. in Persia, secretaries who wrote out (king's) decrees, according to Esth 3:12; Esth 8:9.
  d. 2Chr 26:11 uses ׳ס for muster-officer; 1Chr 2:55 mentions families of סוֺפְרִים; 2Chr 34:13 knows ׳ס as Levites; ׳ס 1Chr 27:32 = man of learning.
2. professional class of learned men, 'scribes' able to read and write Jer 36:26; Jer 36:32 with writing implements, ׳מָהִיר עֵט ס Ps 45:2, ׳קֶסֶת הַסּ Ezek 9:2; Ezek 9:3, ׳תַּעַר הַסּ Jer 36:23 especially learned in the law, and assuming to issue its precepts, עֵט שֶׁקֶר סֹפְרִים Jer 8:8.
3. specifically of Ezra, at once priest (כֹּהֵן) and learned in the law (סֹפֵר), Ezra 7:11, ׳בְרֵי מִצְוֺת י Di ׳ס vEzra 7:11 [compare Aramaic vEzra 7:12 vEzra 7:21], מָהִיר בְּתוֺרֵת משֶׁה ׳ס vEzra 7:6; Neh 8:1; Neh 8:4; Neh 8:9; Neh 8:13; Neh 12:26; Neh 12:36.

BDB9740 H5613 H5608

BDB9739 | BIBLICAL ARAMAIC | BDB9741

[סָפֵר] noun masculine secretary, scribe (ᵑ7 Syriac; Biblical Hebrew סֹפֵר); — emphatic סָֽפְרָא the secretary, Persian official, Ezra 4:8; Ezra 4:9; Ezra 4:17; Ezra 4:23 construct סָפַר the scribe Ezra 7:12; Ezra 7:21, of Ezra as learned in God's law.

scribe, told, declare, tell, numbered, …
sāpar
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebrate
  • (v) to count, recount, relate
    • (Qal)
      • to count (things)
        • "to number, take account of, reckon
      (Niphal) to be counted, be numbered"(Piel) to recount, rehearse, declare
      • to recount (something), rehearse
        • "to talk"to count exactly or accurately
      (Pual) to be recounted, be rehearsed, be related
    (n m) enumerator, muster-officer, secretary, scribe
    • enumerator, muster-officer, secretary
      • "learned man, scribe

הַ מֶּ֣לֶךְ
הַ
Prefix — article the
מֶּ֣לֶךְ
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: then were the kings
the king ×712 king ×501 and the king ×198 the kings ×192 of the kings ×104 of the king ×98 kings ×64 and king ×33
More options
king — Most natural modern equivalent; universally understood.
monarch — Formal register; suits literary or elevated prose.
ruler — Broader term; useful when royal rank is less central.
sovereign — Emphasizes supreme authority; good in legal or theological contexts.
royal — Adjectival use; fits compound nouns like 'royal court'.

BDB4669 H4428 H4429

BDB4668 | BIBLICAL HEBREW | BDB4670

I. מֶ֫לֶךְ2513 noun masculine king (Late Hebrew id.; MI1, 5, 10, 18, 23 מלך; Neh 1:4 המלכן; Phoenician מלך; Zinjirli מלך DHMSendsch. 60; Assyrian maliku, malku, prince (Assyrian šarru = king); Arabic king (original Hebrew *מַלִח inferred, LagBN 73 BaNB § 112 WMMAs. u. Europ.76); Sabean מלכן SabDenkmNo. 1; construct מלך, plural אמלך CISiv 37; compare Ethiopic God (and Nöl.c.); Aramaic , מְלֵיךְ; Palmyrene מלך מלכא VogNo. 28; Nabataean מלכא EutNab. 1); — ׳מ absolute Gen 14:7 + (insert also 2Sam 13:17 ᵐ5 Th We Dr Kit Bu, and v2Sam 13:34 ᵐ5 We Dr Kit Bu); in p. always מֶ֑לֶךְ Gen 49:20 + 238 t. (so also proper name in מֶלֶךְ-); construct Gen 14:1 +; suffix מַלְכִּי 2Sam 19:44 + 6 t., etc.; plural מְלָכִים Gen 14:9 +; מְלָכִין Prov 31:3 construct מַלְכֵי Gen 17:16 +; suffix מְלָכֶיהָ Isa 7:16 + 3 t.; מַלְכֵיהֶם Deut 7:24 + 16 t., etc.; —

1. king: of Egypt Gen 39:20f.; Exod 1:8f.; Deut 11:3; 1Kgs 3:1 of Mesopotamia, Shinar, Assyria, Babylon, Persia, etc. Judg 3:8; Judg 3:10; Gen 14:1f.; 2Kgs 15:19; 2Kgs 15:20; 2Kgs 15:29; 2Kgs 17:3f.; 2Kgs 18:13f.; 2Kgs 24:1; 2Kgs 24:11f.; Ezra 1:1f.; Ezra 4:3f.; Esth 1:2 +, 1Kgs 11:18; 1Kgs 11:40; 1Kgs 14:25; 2Kgs 17:4f.; 2Kgs 23:29 +; of Canaan, Philistia, Edom, Moab, etc. (often of single city): Gen 14:2f.; vGen 14:18; Gen 20:2; Gen 26:1; Gen 26:8; Gen 36:31; Num 20:14; Num 21:1f.; Num 22:4; Num 22:10; Deut 1:4; Deut 3:1f.; Josh 2:2 (often in Joshua), Judg 1:7; Judg 5:19; Judg 8:5; Judg 8:12; Judg 11:12f.; 2Kgs 3:4f. +; of Aram, Hamath, etc. 2Sam 8:3f. v2Sam 8:9; 1Kgs 15:18; 1Kgs 20:1f.; 1Kgs 22:3; 2Kgs 5:1f.; 2Kgs 8:7f.; v2Kgs 8:29; 2Kgs 9:14; 2Kgs 9:15; 2Kgs 15:37; 2Kgs 16:5f. +; of Tyre, etc. 2Sam 5:11; 1Kgs 5:15; 1Kgs 9:11; 1Kgs 9:16+, etc.; especially of Israel (undivided, and of both divisions) Gen 36:31; Num 23:21; Num 24:7; Deut 17:14f.; Judg 17:6; Judg 18:1; Judg 19:1; Judg 21:25; 1Sam 2:10; 1Sam 8:5f.; 2Sam 2:4f.; 1Kgs 1:33; 1Kgs 1:34f. + very often; compare also Judg 9:5. — 2Sam 18:29b strike out ׳הַמּ We Klo Dr Kit Bu. Note that in early books המלך דוד is nearly always said; in late books usually המלך ׳שׁלמה וגו) דוד; compare Aramaic כּוֺרֶשׁ מַלְכָּא, etc.
2. of Davidic king, as under divine protection, 1Sam 2:10 (|| מְשִׁיחוֺ), Ps 2:6; Ps 18:51; Ps 89:19; Ps 61:7, compare Ps 99:4 so in (Messianic) prediction Hos 3:5; Isa 32:1; Jer 23:5; Ezek 37:22; Ezek 37:24; Zech 9:9.
3. used of ׳י as king of Israel 1Sam 12:12 in poetry Deut 33:5 compare Ps 5:3; Ps 10:16; Ps 29:10; Ps 44:5; Ps 48:3; Ps 68:25; Ps 74:12; Ps 84:4; Ps 145:1; Ps 149:2; Isa 41:21; Isa 43:15; Isa 44:6; Zeph 3:15 מֶלֶךְ הַכָּבוֺד Ps 24:7; Ps 24:8; Ps 24:9; Ps 24:10 (twice in verse); universal king Ps 47:3; Ps 47:8; Ps 95:3; Ps 98:6; Jer 10:7; Jer 10:10, compare Jer 46:18; Jer 48:15; Jer 51:57; Zech 14:9; Zech 14:16; Zech 14:17; Mal 1:14 of false god Amos 5:26.
4. in fable, king of trees Judg 9:8; Judg 9:15 figurative of crocodile Job 41:26 אֵין לָאַרְבֶּה ׳מ Prov 30:27 of death, מֶלֶךְ בַּלָּהוֺת Job 18:14.
5. combinations are: —
  a. הַגָּדוֺל ׳הַמּ 2Kgs 18:19; 2Kgs 18:28 = Isa 36:4; Isa 36:13 (of Assyrian king: compare Assyrian šarru rabu); גָּדוֺל ׳מ Eccl 9:14 (indefinite); of ׳י Mal 1:14, עַלכֿלאֿלהים ׳ג ׳מ Ps 95:3 ׳מ עוֺלָם Jer 10:10 (of ׳י); מְלָכִים ׳מ Ezek 26:7 (king of Babylon)
  b. יְחִי הַמֶּלֶךְ 1Sam 10:24; 2Sam 16:16 (twice in verse); 1Kgs 1:34; 1Kgs 1:39; 2Kgs 11:12; 2Chr 23:11 מֶלֶךְ בירושׁלם Eccl 1:1, compare Eccl 15:26; 2Sam 5:2; 1Kgs 14:2; 1Chr 29:25; 2Sam 2:11 (׳בחברון עלהֿיה מ) 1Kgs 11:37; 2Chr 28:4; Eccl 1:12.
  c. following a verb (one or two accusative) על ׳שִׂים מ Deut 17:14; Deut 17:15 (twice in verse); 1Sam 10:19 ׳שִׂים לָנוּ מ 1Sam 8:5 ׳שִׂים לְמ 1Kgs 10:9 לְ ׳נָתַן מ 1Sam 8:6; Hos 13:10; Hos 13:11 נָתַן עַל 1Sam 12:13; 2Chr 2:10; Neh 9:37; Neh 13:26 הִמְלִיךְ לְמֶלֶךְ Judg 9:6; 1Sam 15:11 על ׳הִמְלִיךְ מ 1Sam 12:1 לְ ׳הִמְלִיךְ מ 1Sam 8:22 ׳מָשַׁח מ עַל Judg 9:8 ׳מָשַׁח לְמ 1Kgs 1:45 עַל ׳מָשַׁךְ לְמ Judg 9:15; 1Sam 15:1; 1Sam 15:17; 2Sam 2:4; 2Sam 5:3; 2Sam 5:12; 2Sam 12:7; 1Kgs 1:34; 1Chr 11:3; 1Chr 14:8 יִהְיֶה על ׳מ 1Sam 8:19 על ׳בִּקֵּשׁ למ 2Sam 3:17 ׳הֵכִין לְמ על 2Sam 5:12; 1Chr 14:2 על ׳הֵקִים מ 1Kgs 14:14; Deut 28:36 ׳תַּחַת וגו ׳לְמ ׳יָשַׁב עַלכִּֿסֵּא י 1Chr 29:23, compare Prov 20:8 אלהיך ׳לְי ׳נָתַן עַלכִּֿסֵּא לְמ 2Chr 9:8.
  d. מַעֲדַנֵּימֶֿלךְ Gen 49:20 royal dainties, figurative; ׳מִשְׁתֵּה הַמּ 1Sam 25:36 royal feast (in simile); ׳אֶבֶן הַמּ 2Sam 14:26 king's weight; ׳יַדהַֿמּ 1Kgs 10:13 royal bounty (in simile); ׳גִּזֵּי הַמּ Amos 7:1 king's mowings; ׳מִקְדַּשׁ מ Amos 7:13 royal sanctuary; עֲטֶרֶת מַלְכָּם 2Sam 12:30 crown of their king = 1Chr 20:2 (but read מִלְכֹּם ᵐ5 We Klo Dr Kit Kau — not Bu KitChr. Hpt); compare also בַּיִת, עֵמֶק, גַּן, שָׁוֵה, etc. — proper name אבימלך, אחימלך, אלימלך, מלך, נתן, מלך, עבד, see below אב, אח, etc.

BDB4674 H4432 H1322 H4428

BDB4673 | BIBLICAL HEBREW | BDB4675

מֹ֫לֶךְ proper name, of a divinity Molech (ᵐ5 Μολοχ, ᵑ9 Moloch) (= מֶלֶךְ i.e. (divine) King, with vowels of בּשֶׁת to denote abhorrence, HoffmZAW iii. 1883, 124 RSSemitic i. 353; 2nd ed. 372; compare HoffmGG Abh. xxxvi. 1890 a (May, 1889), 25; Phoenician proper name, of divinity מלך Milk, in proper names compare Bloch, DrDt.222 f.); — with article ׳הַמּ: — the god to whom Israel sacrificed children with fire (in valley of Hinnom); ׳העביר בָּנֵשׁ לַ מּ 2Kgs 23:10 ׳העביר לַמּ Jer 32:35 (|| הַבַּעַל), Lev 18:21 (H); ׳נתן לַמּ Lev 20:2; Lev 20:3; Lev 20:4 (H); more generally ׳לִזְנוֺת אַחֲרֵי הַמּ vLev 20:5 (H). In 1Kgs 11:7 read probably מִלְכֹּם, q. v.

BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB4685 H4443 H4428 H7311

BDB4684 | BIBLICAL HEBREW | BDB4686

מַלְכִּירָם proper name, masculine son of Jeconiah (= Jehoiakin) (my king (= Yahweh) is high, compare GrayProp. N. 146 f.; Phoenician proper name מלכרם); — 1Chr 3:18. ᵐ5 Μελχ(ε)ιραμ.

BDB4686 H4428 H4444 H7769

BDB4685 | BIBLICAL HEBREW | BDB4687

מַלְכִישׁוּעַ proper name, masculine son of Saul my king (= ׳י) is opulence, compare GrayProp. N. 147); — 1Sam 14:49; 1Sam 31:2; 1Chr 8:33; 1Chr 9:39; 1Chr 10:2 (in Chronicles מַלְכִּישֿׁוּעַ). ᵐ5 Μελχεισα, Μελχεσουε, etc.

king, kings, royal
melek
a king
  • king

בָּֽ עֵת
בָּֽ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
עֵת
Root word time, times, season, when, always, …
Dictionary form: עֵת · ate

בָּ
Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, both singular, absolute state

In the KJV here: time
time ×76 the time ×18 a time ×16 in the time ×16 and a time ×15 times ×12 at the time ×8 at time ×7
More options
time — Most versatile rendering; fits nearly any context.
moment — Prefer when a brief or precise point is emphasized.
season — Best for recurring or appointed periods, e.g. harvest.
occasion — Good for a specific event-linked point in time.
period — Use for an extended stretch of time, not a point.
appointed time — Highlights a divinely or officially set moment.

BDB6197 H6256

BDB6196 | BIBLICAL HEBREW | BDB6198

עֵת297 noun feminineAmos 5:13 and (seldom, mostly late) masculineEzra 10:14 time (Late Hebrew id.; Phoenician עת; Assyrian inu, ittu, time; Talmud עַנְתָּא; clearly from a √ ענה, but doubtful whether I. ׳ע ); — absolute ׳ע Hos 10:12 +, construct ׳ע Gen 24:12 + עֶתֿ Lev 15:25 + 5t.; suffix עִתּוֺ Hos 2:11 +, etc.; plural, late, עִתִּים 1Chr 12:32 +, suffix עִתֶּיךָ, Isa 33:6 עִתּוֺת Ps 9:10; Ps 10:1, suffix עִתֹּתָ֑י Ps 31:16 — ׳ע only twice P, once H; —

1. time of an event, etc.:
  a. usually (213 t.) with preposition: with בְּ (142 t.), especially הַהִוא ׳בָּע Gen 21:22 (E) in that time, Gen 38:1 (J), Num 22:4 (E), Deut 1:9 + 14 t. Deuteronomy; הַהִיא ׳בָּע Josh 5:2; Amos 5:13; Dan 12:1 (twice in verse). + (69 t., not in P); הַזּאֹת ׳בָּע Esth 4:14, בָּעִתִּים הָהֵם 2Chr 15:5; Dan 11:14 בְּכָלעֵֿת at all times Exod 18:22; Exod 18:26 (E), Lev 16:2 (P) Ps 34:2 +; = continually Prov 8:30, בְּכָלעֵֿת אֲשֶׁר Esth 5:13 as long as I see Mordecai; with לְ (31 t.; compare ל 6, p. 516 above), 2Sam 11:1 + at the time, but Ezek 12:27 for distant times, compare לְעֵת כָּזֹאת Esth 4:14, etc.; with כְּ (21 t.; compare כ 1 a, p. 453 above), הַזּאֹת ׳מָחָר כָּע Josh 11:6 (JE) tomorrow about this time, usually מָחָר ׳כָּע (KöSynt. 401 o) Exod 9:18 (J), 1Sam 9:16 (compare Dr), 1Sam 20:12; 1Kgs 19:2; 1Kgs 20:6; 2Kgs 7:1; 2Kgs 7:18; 2Kgs 10:6 ; כָּעֵת חַיָה; כָּעֵת הָרִאשׁוֺן Isa 8:23 at the former time; כָּעֵת alone Num 23:23 (JE) at this time = now (probably, compare Di), Judg 13:23; Judg 21:22 , etc.; with מִן (8 t.), מִן הָעֵת הַהִא Neh 13:21, etc.; with עַד (12 t.), הַהִיא ׳עַדהָֿע Neh 6:1 up to that time, מֵעֵת עַדעֵֿת Ezek 4:10; Ezek 4:11 etc. (5 t. Daniel); with אלֿ, מֵעֵת אֶלעֵֿת 1Chr 9:25. b often construct defined by n.following: בְּעֵת צָהֳרָ֑יִם Jer 20:16, לְעֵת (הָ)עֶרֶב 2Sam 11:12; Gen 8:11; Gen 24:11 (both J), Isa 17:14; Zech 14:7 עַדעֵֿת הָעָ֑רֶב Josh 8:29 (JE), כְּעֵת מִנְחַת עֶרֶב Dan 9:21, redundantly לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22, (ה)קָצִיר ׳ע Jer 50:16; Jer 51:33, הַוָּמִיר ׳ע Song 2:12, וִקְנָה ׳ע 1Kgs 11:4; 1Kgs 15:23; Ps 71:9, אַפְּךָ ׳בְּע Jer 18:23 = פָּנְיךָ ׳לְע Ps 21:10 (of anger), לְעִתּוֺת בַּצָּרָה Ps 9:10; Ps 10:1 at time destitution (see בַּצָּרָה), etc.
  c. followed by infinitive בּוֺא הַשֶּׁמֶשׁ ׳לְע Josh 10:27 (JE), 2Chr 18:34, קָרְאָם ׳בְּע Jer 11:14a (read בְּעֵת also vb, Gie), etc.
  d. followed by clause with finite verb (in poetry or late) Deut 32:35; Job 6:17; 2Chr 20:22; 2Chr 24:11; 2Chr 29:27 + (compare 2 c).
2. a. = usual time: צֵאת ׳לְע 2Sam 11:1 at time of kings' going forth = 1Chr 20:1 בְּעֵת יַחֵם Gen 31:10 עֵת לֶדֶת Job 39:1; Job 39:2.
  b. proper, suitable time: rain בְּעִתּוֺ Deut 11:14; Jer 5:24 +, compare Lev 26:4 (H), also Ps 1:3; Ps 104:27; Ps 145:15; Prov 15:23; Isa 60:22; Eccl 3:11 עֵת מִלְחָמָה vEccl 3:8 שָׁלוֺם ׳ע vEccl 3:8 followed by infinitive Hos 10:12, הַעֵת לָקַחַת 2Kgs 5:26 is it a time to take money? Hag 1:4, עֶתבֵּֿית לְהִבָּנוֺת ׳י vHag 1:2 (v:a read עַתָּ בָּא Hi We Now and others); עֵת לַעֲשׂוֺת Ps 119:126, compare Eccl 3:2-8 (26 t.); absolute כִּי עֵת Hos 13:13 (Hi We and others; GuKau gives עַתָּ; > Now כָּעֵת); absolute with negative Job 22:16; Eccl 7:17 hence (late) יוֺדְעֵי בִינָה לָעִתִּים 1Chr 12:32, יִדְעֵי הָעִתִּים Esth 1:13 i.e. astrologers, etc.
  c. appointed time, ׳בְּעֵת תֵּת וגו 1Sam 18:19 at the appointed time of giving, Ezek 7:7; Ezek 7:12; Isa 13:22, פְּקֻדָּתָם ׳ע Jer 8:12; Jer 10:15 = Jer 51:18; Jer 46:21; Jer 50:27 compare (with finite verb) Jer 6:15; Jer 49:8; Jer 50:31, אַרְצוֺ ׳ע Jer 27:7, גּוֺיִם ׳ע Ezek 30:3,לְעִתִּים מְזֻמָּנִים Ezra 10:14; Neh 10:35 compareNeh 13:31 מוֺעֵד ׳עַדעֿ 2Sam 24:15; Ps 103:14 (|| מוֺעֵד), etc.; compare עֵת וּמִשְׁפָּט Eccl 8:5; Eccl 8:6 (for time of judgment),עִתּוֺ Eccl 9:12 especially לְעֵת קֵץ Dan 8:7 compare Dan 11:35; Dan 11:40; Dan 12:4; Dan 12:9, עֲוֺן קֵץ ׳כְּע Ezek 21:30; Ezek 21:34 compare Ezek 35:5 לְקֵץ הָעִתִּים Dan 11:13.
  d. as uncertain עֵת וָפֶגַע Eccl 9:11.
3. = experiences, fortunes, plural אֱמוּנַת עִתֶּיךָ Isa 33:6; Ps 31:16 הָעִתִּים אֲשֶׁר עָֽבְרוּ עָלָיו 1Chr 29:30
4. occurrence, occasions (= פַּעַם), רַבּוֺת עִתִּים Neh 9:28 great numbers of times (= very often).

time, times, season, when, always, …
ʿēt
time, especially (adverb with preposition) now, when, etc
  • time
    • time (of an event)
      • "time (usual)"experiences, fortunes"occurrence, occasion

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — feminine singular

In the KJV here: at that
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö§ 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
      • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

בַּ חֹ֨דֶשׁ
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
חֹ֨דֶשׁ
Root word month, months, moons, moon, monthly, …
Dictionary form: חֹדֶשׁ · hoh-DESH

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: month
month ×118 day of the month ×35 months ×29 of the month ×19 from a month ×9 in the month ×7 is the month ×5 the month ×5
More options
month — Most universal rendering; fits nearly every context.
new moon — Use for festival/calendar contexts marking lunar cycle start.
lunar month — Clarifies the Hebrew lunar reckoning for modern readers.
moon — Poetic or astronomical contexts where the celestial body is in view.
monthly — Adjectival/adverbial use; describes recurring monthly events.

BDB2579 H2320

BDB2578 | BIBLICAL HEBREW | BDB2580

I. חֹ֫דֶשׁ282 noun masculineGen 7:11 (feminine ᵑ0 Gen 38:24 but masculine Sam Di) (newness), new moon, month (on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) — ׳ח absolute Gen 7:11 +; construct (rare) Gen 29:14 +; suffix חָדְשׁוֺ Num 28:14 + 2 t.; חָדְשָׁהּ Hos 2:13; Jer 2:24 plural חֳדָשִׁים Gen 38:24 +; construct חָדְשֵׁי Exod 12:2 + 2 t.; suffix חֳדָשָׁיו Job 14:5 + 2 t.; חָדְשֵׁיכֶם Isa 1:14; Num 28:11 חָדְשֵׁכֶם Num 10:10 —

1. new moon = day, time, of new moon, as religious festival 1Sam 20:5; 1Sam 20:18; 1Sam 20:24; 1Sam 20:27; 1Sam 20:34 (Dr); compare ׳יאֹכְלֵם ח Hos 5:7 a new moon shall devour them, Hi St VB, but on text see We; usually || שַׁבָּת Amos 8:5; 2Kgs 4:23; Isa 1:13 (+ קְרֹא מִקְרָא), מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, Ezek 46:1; Ezek 46:6 (both ׳יוֺם הַח), 1Chr 23:31; 2Chr 2:3; 2Chr 8:13; 2Chr 31:3; Neh 10:34 (all + מוֺעֵד), Hos 2:13; Ezek 45:17 (both + חג, מועד); || מוֺעֵד alone Isa 1:14; Ezek 3:5 || יוֺם חַגֵּנוּ Ps 81:4 (compare ׳ראֹשׁ הַח Num 10:10; Num 28:11 on religious observance of new moon compare DiLv p. 578 f BenzArchäol. § 69); as time of augury in Babylon (astrological prognostication) Isa 47:13.
2. month (as beginning with new moon, lunar month; compare BenzArchäol. § 30, but then, without reference to day of beginning);
  a. as measure of time during which Gen 38:24 (J), Num 11:20; Num 11:21 (JE), Num 9:22 (P), Judg 11:37; Judg 11:38; Judg 11:39; Judg 20:47; 1Sam 6:1; 1Sam 27:7; 2Sam 2:11; 2Sam 5:5; 2Sam 6:11; 2Sam 24:8; 2Sam 24:13 = 1Chr 21:12; Amos 4:7; 1Kgs 4:7; 1Kgs 5:7; 1Kgs 5:28 (3 t. in verse); 1Kgs 11:16; 2Kgs 15:8; 2Kgs 23:31; 2Kgs 24:8; Ezek 39:12; Ezek 39:14; 1Chr 3:4; 1Chr 13:14; 2Chr 36:2; 2Chr 36:9; Esth 2:12 (3 t. in verse). In 1Sam 10:27b read probably כְּמֵחֹדֶשׁ for ᵑ0 כמחרישׁ, and join to 1Sam 11:1, so ᵐ5 We Dr (compare Gen 38:24); in combinations, יָמִים ׳ח a month (of) time (compare יֶרַח ימים Deut 21:1; 2Kgs 15:13) Gen 29:14 (J), Num 11:20; Num 11:26 (JE), ׳ימים ארבעה ח Judg 19:2 of age ׳מִסְפַּרחֿ number of his months =length of his life Job 14:5; Job 21:21 compare especially ׳בֶּןחֿ Lev 27:6; Num 3:15; Num 3:22; Num 3:28; Num 3:34; Num 3:39; Num 3:40; Num 3:43; Num 18:16; Num 26:22 (all P).
  b. calendar months, (1) with names הָאָבִיב ׳ח Exod 13:4; Exod 23:15; Exod 34:18 (twice in verse) (all J E; = 1st month Exod 12:2 P), Deut 16:11 זִו ׳ח 1Kgs 6:1 ( = 2nd mo. ib.; = יֶרַח זִו v1Kgs 6:37); compare 1Kgs 8:2 (הַשְּׁבִיעִי ׳הַח = יֶרַךְ הָאֵתָנִים), 1Kgs 6:38 (הַשְּׁמִינִי ׳הַח = יֶרַח בּוּל); in the post-exilic books occur Babylonian names (see the several words): — נִיסָן ׳ח Neh 2:1; Esth 3:7 ( = 1st mo. Esth 3:7); סִיוָן ׳ח Esth 8:9 = 3rd mo.; כִּסְלֵו ׳ח Zech 7:1; Neh 1:1 ( = 9th mo. Zech 7:1); טֵבֵ֑ת ׳ח Esth 2:16 = 10th mo.; שְׁבָט ׳ח Zech 1:7 = 11th mo.; אֲדָר ׳ח Esth 3:7; Esth 3:13; Esth 8:12; Esth 9:1 in all = 12th mo., Esth 9:15; Esth 9:17; Esth 9:19; Esth 9:21 (compare also אֱלוּל Neh 6:15, without ׳ח or יֶרַךְ; this was 6th mo.; see further SchrCOT Neh 1:1 Benzl.c.). (2) merely numbered (chiefly P and late) e.g. הַשֵּׁנִי ׳בַּח Gen 7:11, compare Gen 8:4; Gen 8:5; Gen 8:14; Lev 16:29; Num 1:1; Num 1:18 (all P) + often P; Deut 1:3 (P), 1Kgs 12:32; 1Kgs 12:33; 1Kgs 25:1; 1Kgs 25:3; 1Kgs 25:8; 1Kgs 25:25; 1Kgs 25:27; + 11 t. Jeremiah; Ezek 24:1; Ezek 32:1; Hag 1:1; Hag 1:15; Zech 1:1; Zech 7:1; Zech 7:13; 1Chr 12:15, compare entire list 1Chr 27:2-15; 2Chr 3:2 + 12 t. 2 Chronicles; Ezra 3:1 + 10 t. Ezra; Neh 7:72; Neh 8:2; Neh 8:14; Esth 3:12 note especially הַזֶּה לָכֶם ראֹשׁ חָדָשִׁ֑ים רִאשׁוֺן הוּא לָכֶם ׳הַח Exod 12:2 (P), as implying that the 1st mo. was formerly not in the spring; observe also usage of omitting ׳ח, e.g. בָּרִאשׁוֺן = ׳הָר ׳בַּח Gen 8:13, compare vGen 8:5 so commonly in Ezek.: — Ezek 1:1; Ezek 8:1; Ezek 20:1; Ezek 29:1; Ezek 29:17; Ezek 30:20; Ezek 31:1; Ezek 33:21; Ezek 45:18; Ezek 45:21; Ezek 45:25 + Ezek 26:1; Ezek 32:17; Ezek 45:20 Co; (׳ח sometimes expressed, see Ezek 24:1; Ezek 32:1 above; on like usage with יום see יום). (3) special phrases and usages are: — עֹלַת חֹדֶשׁ בְּחָדְשׁוֺ לְחָדְשֵׁי שָׁנָה Num 28:14 (P; compare יום, and Isa 66:23 above
1.); מִיּוֺם לְיוֺם וּמֵחֹדֶשׁ לְחֹדֶשׁ Esth 3:7 from day to day and from month to month; חָדְשָׁהּ Jer 2:24 of wild she-ass's mating time.

month, months, moons, moon, monthly, …
ḥōdeš
the new moon; by implication, a month
  • the new moon, month, monthly
    • the first day of the month
      • "the lunar month

הַ שְּׁלִישִׁ֜י
הַ
Prefix — article the
שְּׁלִישִׁ֜י
Root word third, part, three, old
Dictionary form: שְׁלִישִׁי · sheh-lee-SHEE

Adjective — Ordinal Number, masculine singular, absolute state an ordinal (first, second, …)

In the KJV here: in the third
the third ×33 on the third ×12 and the third ×10 a third part ×7 and a third part ×7 in the third ×7 of the third ×3 of the same and in the third ×2
More options
third — Default ordinal; works in nearly every context.
third part — Use when denoting a fractional portion or share.
one-third — Modern fraction form; clear in numerical or proportional contexts.
tertiary — Formal/technical register; use sparingly for ranked items.
three years old — Specific idiom for animal age descriptions (e.g., heifer).

BDB5792 H5697 H7992

BDB5791 | BIBLICAL HEBREW | BDB5793

עֶגְלַת proper name, of a location; — שְׁלִשִׁיָּה ׳ע (the) third, Eglath Isa 15:5 (ᵐ5 δάμαλις τριερής) Jer 48:34 (ᵐ5 ἀγγελιαν Σαλασεια), near Zoar and southern border of Moab.

BDB8764 H7992 H5697

BDB8763 | BIBLICAL HEBREW | BDB8765

שְׁלִישִׁי masculine שְׁלִישִׁית feminine adjective ordinal number108 third; — יוֺם שְׁלִישִׁי Gen 1:13 + 31 t., etc. (64 t., rarely שְׁלִשִׁי); plural שְׁלִשִׁים (third 50, set of messengers, etc.) 1Sam 19:21; 2Kgs 1:13 + 4 t.; בַּשָּׁנָה הַשְּׁלִישִׁית 1Kgs 18:1 + 4 t., etc. (33 t.; sometimes שְׁלִשִׁית, שְׁלִשִׁת, etc.); = third part, a third 2Sam 18:2 (3 t. in verse) + 13 t., + (construct) Num 15:6 + 4 t., + שְׁלִשִׁתֵיךְ (Ges«GKC:91l»§ 91l) Ezek 5:12 third part of thee; = third time 1Sam 3:8 also שְׁלִישִׁיָּה Isa 19:24 third (on par with other two); בַּשְּׁלִישִׁים Ezek 42:3 in the thirds, i.e. third story; — ׳עֶגְלַת שׁ Ezek 15:5; Jer 48:34, see ׳ע p. 722. — שְׁלִישִׁ֫תָה Ezek 21:19 is corrupt and doubtful; Krae proposes וְשֻׁלְּשָׁה the sword shall be doubled and trebled; other conjectures in Co Toy. 1Sam 20:5 strike out ׳הַשּׁ ᵐ5 We Dr and others, so v1Sam 20:12. 2Sam 23:18 read הַשְּׁלשִׁם ᵑ6 We Dr and others

third, part, three, old
šĕlîšî
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
  • third, one third, third part, third time
    • ordinal number

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: that
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö§ 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
      • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

חֹ֣דֶשׁ
חֹ֣דֶשׁ
Root word month, months, moons, moon, monthly, …
Dictionary form: חֹדֶשׁ · hoh-DESH

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is the month
month ×118 day of the month ×35 months ×29 of the month ×19 from a month ×9 in the month ×7 is the month ×5 the month ×5
More options
month — Most universal rendering; fits nearly every context.
new moon — Use for festival/calendar contexts marking lunar cycle start.
lunar month — Clarifies the Hebrew lunar reckoning for modern readers.
moon — Poetic or astronomical contexts where the celestial body is in view.
monthly — Adjectival/adverbial use; describes recurring monthly events.

BDB2579 H2320

BDB2578 | BIBLICAL HEBREW | BDB2580

I. חֹ֫דֶשׁ282 noun masculineGen 7:11 (feminine ᵑ0 Gen 38:24 but masculine Sam Di) (newness), new moon, month (on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) — ׳ח absolute Gen 7:11 +; construct (rare) Gen 29:14 +; suffix חָדְשׁוֺ Num 28:14 + 2 t.; חָדְשָׁהּ Hos 2:13; Jer 2:24 plural חֳדָשִׁים Gen 38:24 +; construct חָדְשֵׁי Exod 12:2 + 2 t.; suffix חֳדָשָׁיו Job 14:5 + 2 t.; חָדְשֵׁיכֶם Isa 1:14; Num 28:11 חָדְשֵׁכֶם Num 10:10 —

1. new moon = day, time, of new moon, as religious festival 1Sam 20:5; 1Sam 20:18; 1Sam 20:24; 1Sam 20:27; 1Sam 20:34 (Dr); compare ׳יאֹכְלֵם ח Hos 5:7 a new moon shall devour them, Hi St VB, but on text see We; usually || שַׁבָּת Amos 8:5; 2Kgs 4:23; Isa 1:13 (+ קְרֹא מִקְרָא), מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, Ezek 46:1; Ezek 46:6 (both ׳יוֺם הַח), 1Chr 23:31; 2Chr 2:3; 2Chr 8:13; 2Chr 31:3; Neh 10:34 (all + מוֺעֵד), Hos 2:13; Ezek 45:17 (both + חג, מועד); || מוֺעֵד alone Isa 1:14; Ezek 3:5 || יוֺם חַגֵּנוּ Ps 81:4 (compare ׳ראֹשׁ הַח Num 10:10; Num 28:11 on religious observance of new moon compare DiLv p. 578 f BenzArchäol. § 69); as time of augury in Babylon (astrological prognostication) Isa 47:13.
2. month (as beginning with new moon, lunar month; compare BenzArchäol. § 30, but then, without reference to day of beginning);
  a. as measure of time during which Gen 38:24 (J), Num 11:20; Num 11:21 (JE), Num 9:22 (P), Judg 11:37; Judg 11:38; Judg 11:39; Judg 20:47; 1Sam 6:1; 1Sam 27:7; 2Sam 2:11; 2Sam 5:5; 2Sam 6:11; 2Sam 24:8; 2Sam 24:13 = 1Chr 21:12; Amos 4:7; 1Kgs 4:7; 1Kgs 5:7; 1Kgs 5:28 (3 t. in verse); 1Kgs 11:16; 2Kgs 15:8; 2Kgs 23:31; 2Kgs 24:8; Ezek 39:12; Ezek 39:14; 1Chr 3:4; 1Chr 13:14; 2Chr 36:2; 2Chr 36:9; Esth 2:12 (3 t. in verse). In 1Sam 10:27b read probably כְּמֵחֹדֶשׁ for ᵑ0 כמחרישׁ, and join to 1Sam 11:1, so ᵐ5 We Dr (compare Gen 38:24); in combinations, יָמִים ׳ח a month (of) time (compare יֶרַח ימים Deut 21:1; 2Kgs 15:13) Gen 29:14 (J), Num 11:20; Num 11:26 (JE), ׳ימים ארבעה ח Judg 19:2 of age ׳מִסְפַּרחֿ number of his months =length of his life Job 14:5; Job 21:21 compare especially ׳בֶּןחֿ Lev 27:6; Num 3:15; Num 3:22; Num 3:28; Num 3:34; Num 3:39; Num 3:40; Num 3:43; Num 18:16; Num 26:22 (all P).
  b. calendar months, (1) with names הָאָבִיב ׳ח Exod 13:4; Exod 23:15; Exod 34:18 (twice in verse) (all J E; = 1st month Exod 12:2 P), Deut 16:11 זִו ׳ח 1Kgs 6:1 ( = 2nd mo. ib.; = יֶרַח זִו v1Kgs 6:37); compare 1Kgs 8:2 (הַשְּׁבִיעִי ׳הַח = יֶרַךְ הָאֵתָנִים), 1Kgs 6:38 (הַשְּׁמִינִי ׳הַח = יֶרַח בּוּל); in the post-exilic books occur Babylonian names (see the several words): — נִיסָן ׳ח Neh 2:1; Esth 3:7 ( = 1st mo. Esth 3:7); סִיוָן ׳ח Esth 8:9 = 3rd mo.; כִּסְלֵו ׳ח Zech 7:1; Neh 1:1 ( = 9th mo. Zech 7:1); טֵבֵ֑ת ׳ח Esth 2:16 = 10th mo.; שְׁבָט ׳ח Zech 1:7 = 11th mo.; אֲדָר ׳ח Esth 3:7; Esth 3:13; Esth 8:12; Esth 9:1 in all = 12th mo., Esth 9:15; Esth 9:17; Esth 9:19; Esth 9:21 (compare also אֱלוּל Neh 6:15, without ׳ח or יֶרַךְ; this was 6th mo.; see further SchrCOT Neh 1:1 Benzl.c.). (2) merely numbered (chiefly P and late) e.g. הַשֵּׁנִי ׳בַּח Gen 7:11, compare Gen 8:4; Gen 8:5; Gen 8:14; Lev 16:29; Num 1:1; Num 1:18 (all P) + often P; Deut 1:3 (P), 1Kgs 12:32; 1Kgs 12:33; 1Kgs 25:1; 1Kgs 25:3; 1Kgs 25:8; 1Kgs 25:25; 1Kgs 25:27; + 11 t. Jeremiah; Ezek 24:1; Ezek 32:1; Hag 1:1; Hag 1:15; Zech 1:1; Zech 7:1; Zech 7:13; 1Chr 12:15, compare entire list 1Chr 27:2-15; 2Chr 3:2 + 12 t. 2 Chronicles; Ezra 3:1 + 10 t. Ezra; Neh 7:72; Neh 8:2; Neh 8:14; Esth 3:12 note especially הַזֶּה לָכֶם ראֹשׁ חָדָשִׁ֑ים רִאשׁוֺן הוּא לָכֶם ׳הַח Exod 12:2 (P), as implying that the 1st mo. was formerly not in the spring; observe also usage of omitting ׳ח, e.g. בָּרִאשׁוֺן = ׳הָר ׳בַּח Gen 8:13, compare vGen 8:5 so commonly in Ezek.: — Ezek 1:1; Ezek 8:1; Ezek 20:1; Ezek 29:1; Ezek 29:17; Ezek 30:20; Ezek 31:1; Ezek 33:21; Ezek 45:18; Ezek 45:21; Ezek 45:25 + Ezek 26:1; Ezek 32:17; Ezek 45:20 Co; (׳ח sometimes expressed, see Ezek 24:1; Ezek 32:1 above; on like usage with יום see יום). (3) special phrases and usages are: — עֹלַת חֹדֶשׁ בְּחָדְשׁוֺ לְחָדְשֵׁי שָׁנָה Num 28:14 (P; compare יום, and Isa 66:23 above
1.); מִיּוֺם לְיוֺם וּמֵחֹדֶשׁ לְחֹדֶשׁ Esth 3:7 from day to day and from month to month; חָדְשָׁהּ Jer 2:24 of wild she-ass's mating time.

month, months, moons, moon, monthly, …
ḥōdeš
the new moon; by implication, a month
  • the new moon, month, monthly
    • the first day of the month
      • "the lunar month

סִיוָ֗ן
סִיוָ֗ן
Root word a name — transliterate it ("Sivan")
Dictionary form: סִיוָן · seeoo-AWN

Noun — Proper Name

In the KJV here: sivan
sivan ×1
More options
Sivan — Standard English transliteration; the third Hebrew month.
the third month — Descriptive; useful when readers lack Jewish calendar knowledge.
late spring month — Seasonal context; roughly May–June on the Gregorian calendar.

BDB5561 H5510

BDB5560 | BIBLICAL HEBREW | BDB5562

סִיוָן proper name of 3rd month, Siwan = May-June (loan-word from Assyrian -Babylonian Simânu, compare SchrCOT Neh 1:1 Muss-ArnJRL xi (1892), 82 ff.; Palmyrene סיון Lzb328 Cook84); — ׳בַּחֹדֶשׁ הַשְּׁלִישֹׁי הוּאתֹֿדֶשׁ ס Esth 8:9.

sivan
sîwān
their covering
Sivan, the third Hebrew month
  • the 3rd month in the Hebrew calendar corresponding to May or June

בִּ שְׁלוֹשָׁ֣ה
בִּ
Prefix — preposition in, at, by, with
שְׁלוֹשָׁ֣ה
Root word three, thirteen, thirteenth, third, thrice, …
Dictionary form: שָׁלוֹשׁ · shaw-LOHSH

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: on the three
three ×186 and three ×70 and the three ×10 of three ×9 in three ×7 thirteen ×7 the three ×6 were three ×6
More options
three — Standard cardinal number; universally suitable.
thirteen — Use when combined with ten in context.
third — Ordinal use; indicates position or sequence.
triple — Emphasizes threefold grouping or set of three.
thrice
three times — Modern replacement for archaic 'thrice'.

BDB10000 H8532 H7969

BDB9999 | BIBLICAL ARAMAIC | BDB10001

תְּלָת noun masculine, תְּלָתָה feminine, three (ᵑ7 Syriac; Biblical Hebrew שָׁלשָֽׁ, שִׁלשָׁה); —

masculine תְּלָת before feminine plural noun Dan 7:5 feminine noun omitted vDan 7:8 vDan 7:20 feminine תְּלָתָה before masculine plural noun after, Dan 3:24; Dan 6:3; Dan 6:11; Dan 6:14, so אָ֯ Ezra 6:4 יוֺם תְּלָתָה Ezra 6:15 third day; suffix תְּלָתֵּהוֺן (K§ 65, Anm,1) Dan 3:23 the three of them.

BDB8762 H7969

BDB8761 | BIBLICAL HEBREW | BDB8763

שָׁלשׁ, שָׁלוֺשׁ, שְׁלשָׁה430 noun masculine and feminine a three, triad (Late Hebrew id.; שלש SI2; שלשן 30 MI2; Phoenician שלש; Assyrian šalaštu, šalatu; Sabean שלתֿ HomChr 47, 124, but also תֿלתֿ, etc., Id.47, A. u. A. ii. 175 SabDenkmNo. 31, 8; Arabic , ; Ethiopic Aramaic תְּלָתָא, ; Nabataean תלת Lzb377; Palmyrene תלת (in תלת מאה) ReckendZMg xiii (1888), 408; see also Köii. 1. 208); —

masculine שָׁלשׁ וֺשׁ- rare, chiefly late), with noun feminine Amos 4:8 + 90 t., also construct שְׁלשׁ Gen 18:6 + 65 t. (but Gen 38:24 read perhaps שְׁלשֶׁת Samaritan, compare Di and others), שְׁלָשֿׁ Exod 21:11 feminine שְׁלשָׁה (וֺשָׁה- rare, chiefly late), with noun masculine Gen 6:10 + 149 t., also construct שְׁלשֶׁת Amos 4:4 + 92 t. (3 + 10 = 13 are additional; on rare exceptions to rule of gender compare Ges«GKC:97c»§ 97c), suffix שְׁלָשְׁתְּכֶם Num 12:4, שְׁלָשְׁתָּם vNum 12:4; Ezek 40:10; Ezek 41:16 — three (Hexateuch chiefly P):
1. no other number:
  a. before plural noun, שָׁלשׁ 51 t., e.g. אַמוֺת ׳שׁ Exod 27:1 +, בָּאַמָּה ׳שׁ 1Kgs 7:27, שְׁלשָׁה 90 t., e.g. Gen 18:2 + (so always שְׁלשׁ, שְׁלשֶׁת; read מִשְׁלשֶׁת Gen 38:24 Sam Di; = ׳מִשְּׁ, from מִןֿ); after noun (late: on 1Sam 1:24 see [שִׁלֵּשׁ) 1Chr 25:5 + 17 t.; noun omitted 1Sam 17:4; 2Sam 24:12 = 42 t.
  b. = ordinal יָמִים ׳לִשׁ Exod 19:5 on third day; ׳הַיּוֺם שׁ הַיָּמִים 1Sam 9:20, ׳הַיּוֺם הַשּׁ 1Sam 30:13, both = three days ago; especially לְ ׳בִּשְׁנַת שׁ 1Kgs 15:28 + 7 t. (Ges«GKC:134o»§ 134o).
2. 13, with noun feminine: שְׁלשׁ עֶשְׂרֵהשָׁנַה Gen 17:25; 1Kgs 7:1 + (as ordinal) Gen 14:4 ( שְׁלשֿׁ), Jer 1:2; Jer 25:3 before ערים Josh 21:19 after, Josh 19:16 + 3 t., before עִיר Josh 21:33; 1Chr 6:43, אַמּוֺת Ezek 40:11 with noun masculine שְׁלשָׁה עָשָׂר before פָּרִים Num 29:14 after, vNum 29:13 ordinal before יוֺם Esth 3:12; Esth 9:1 after, vEsth 9:17 יוֺם omitted Esth 3:13; Esth 8:12; Esth 9:18 גוֺרָל omitted 1Chr 24:13; 1Chr 25:20; 1Chr 26:11.
3. 300 = שְׁלשׁ מֵאוֺת Gen 5:22 + 59 t. (1Chr 11:11 perhaps intentional change [HPSSm] from שְׁמֹנֶה || 2Sam 23:8 which certainly original, Vrss Th We Dr and modern); 3000 = שְׁלשֶׁת אֲלָפִים Exod 32:28 +28 t.
4. c. tens, ׳שׁ following Num 1:43 + 11 t., precedes Lev 12:4 +17 t., + (as ordinal) 3 + 20 Jer 52:30 +3 t.; 20 + 32 Ki Jer 12:7 + 2 t.
5. as round, or conventional, number: 2 (or) 3, Amos 4:8; Deut 17:6; Josh 7:3; 2Kgs 9:32; Isa 17:6 3 (and) 4, Prov 30:15; Prov 30:18; Prov 30:21; Prov 30:29 three days' journey Exod 3:18; Exod 5:3; Exod 8:23, etc.

three, thirteen, thirteenth, third, thrice, …
šālôš
three; occasionally (ordinal) third, or (multiple) thrice
  • three, triad
    • 3, 300, third

וְ עֶשְׂרִים֮
וְ
Prefix — connector and (sometimes: but, so, then)
עֶשְׂרִים֮
Root word twenty, twentieth, twentys
Dictionary form: עֶשְׂרִים · es-REEM

Adjective — Cardinal Number, both plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

In the KJV here: and twentieth
and twenty ×87 twenty ×87 and twentieth ×27 from twenty ×24 were twenty ×17 was twenty ×15 of twenty ×8 in the twenty ×4
More options
twenty — Standard cardinal number; use in most contexts.
twentieth — Ordinal form; use for dates, ranks, or sequence.
twenty-fold — Use when multiplying or expressing magnitude.
score — Literary/poetic register; one score equals twenty.

BDB6439 H6230 H6242

BDB6438 | BIBLICAL HEBREW | BDB6440

עֵ֫שֶׂק proper name, of a well in southwest Palestine Gen 26:20 (explanation as contention); — locality unknown, ᵐ5 Ἀδικία.

BDB6441 H6235 H6242

BDB6440 | BIBLICAL HEBREW | BDB6442

עֶשֶׂר, עֲשָׂרָה176 noun masculine and feminine ten (Late Hebrew = Biblical Hebrew; perhaps MI33 עשרֿ; Phoenician עשר, עסר, עשרת, etc.; Arabic , ; Sabean עשר SabDenkmNo. 11 b, l. 5, 6, עשרת and compounds HomChrest. 48; Ethiopic , ; Assyrian ešertu; ᵑ7 עֲסַר, עַסְרָא; עֲשַׂר, עַשְׂרָא; Syriac , ; Nabataean עשר, all = ten; Palmyrene עשרתא the Ten (rulers)); —

masculine (with noun feminine) עֶ֫שֶׂר 2Sam 15:16 + 53 t. (absolute and construct usually indistinguishable); עָ֑שֶׁר 1Kgs 7:43; 1Chr 6:46 feminine (c. noun masculine): absolute עֲשָׂרָה Gen 24:10 + 69 t.; construct (probably) עֲשֶׂ֫רֶת 1Sam 17:18 + 46 t.; feminine plural עֲשָׂרֹת Exod 18:21 + 2 t.; — on plural עֶשְׂרִים, 20, see below; —
1. a ten, only feminine plural tens in phrase ׳שָׂרֵי ע captains of tens Exod 18:21; Exod 18:25 (E), Deut 1:15.
2. ten, enumerating person or things, usually without other numbers:
  a. עֶ֫שֶׂר before feminine plural noun, Gen 45:23 + 43 t. after noun 1Kgs 7:27; 1Kgs 7:43 + late passages Josh 15:57; Josh 21:5; Josh 21:26 (all P), 1Chr 6:46; 2Chr 4:7 before בָּאַמָּה = ten cubits 1Kgs 6:3; 1Kgs 6:25; 1Kgs 6:26; 1Kgs 7:23; 1Kgs 7:24.
  b. עֲשָׂרָה before masculine plural noun, Gen 45:23 + 25 t. (including אֲלָפִים ׳ע = 10,000 2Sam 18:3; 2Kgs 24:14 Kt, עֲשֶׂרֶת Qr); before n.collective בָּקָר 1Kgs 5:3, רֶכֶב 2Kgs 13:7 also לֶחֶם הַוֶּה ׳ע 1Sam 17:17 these ten loaves, compare 1Kgs 14:3 אֶלֶף ׳ע Ezek 45:1 read ׳עֶשְׂרִיס א ᵐ5 Hi Co Berthol Toy; after masculine plural noun Gen 32:16 (twice in verse); Gen 43:3 (all E), Josh 17:5 (JE), Num 29:23 (P), 1Kgs 7:43; 2Chr 4:6; 2Chr 4:8; Dan 1:12; Dan 1:14; Dan 1:15 ; after n.collective צאֹן 2Chr 30:24 noun omitted, that is men, Gen 18:32 (J) Amos 5:3; Ezra 8:4 that is shekels (weight) Gen 24:22 (J) Num 7:14 + 13 t. Num 7 (זָהָב ׳ע); כֶסֶף ׳ע (that is shekels, value) 2Sam 18:11 that is measures (of grain) Hag 2:16 with article the ten Gen 18:23 (J; that is men), Neh 11:1 (id. = every ten); as predicate Exod 27:12 (twice in verse) = Exod 38:12 (twice in verse) (all P) .
  c. עֲשֶׂ֫רֶת before masculine plural noun Exod 34:28 + 18 t., + כַּעֲשֶׂרֶת הַיָּמִים 1Sam 25:38 (on article compare Weir in Dr, but dubious; probably omitted, so ᵐ5 We Bu), + אֲלָפִים ׳ע = 10,000 Judg 1:4 + 26 t.; noun omitted כֶּסֶף ׳ע (that is shekels) Judg 17:10.
3. rarely + other number:
  a. עֶשֶׂר after larger number, מֵאָה שָׁנִים ׳וָע Gen 50:22; Gen 50:26; Josh 24:29 (all E), Judg 2:8.
  b. ׳ע before larger number עֶשֶׂר שָׁנִים וּתְשַׁע מֵאוֺת שָׁנָה Gen 5:14 (P).
  c. עֲשָׂרָה after larger number, מֵאָה וַעֲשָׂרָה הַזְּכָרִים Ezra 8:12, compare (noun preceding) Ezra 1:10.
  d. עֲשָׂרָה after smaller number, שִׁבְעָה שְׁקָלִים וַעֲשָׂרָה הַכָּ֑סֶף Jer 32:9 = seventeen shekels; before smaller number + singular noun עֲשָׂרָה וַחֲמִשָּׁה שֶׁקֶל Ezek 45:12, but read חֲמִשִּׁים joining עֲשָׂרָה to preceding, ᵐ5A Hi Co and others

BDB6445 H6242 H6235

BDB6444 | BIBLICAL HEBREW | BDB6446

עֶשְׂרִים315 noun plural indeclinable (a) twenty (ancient plural of עֶשֶׂר PräBAS i. 376; Late Hebrew = Biblical Hebrew; Arabic ; Assyrian ešrâ; Sabean עשרי HomChrest. 48; Ethiopic Aramaic עשרין, ; Nabataean עשרין); —

I. as cardinal:
1. without other number:
  a. usually followed by singular noun (especially שָׁנָה, אִישׁ, אַמָּה, etc.) Gen 31:38; 1Sam 14:14; Exod 38:18 + 64 t., + עֶשְׂרִים אֶלֶף 20,000 1Chr 18:4 + 7 t. + Ezek 45:1 (reading עֶשְׂרִים אָ֑לֶף, see עֶשֶׂר 2 b).
  b. followed by plural noun 2Sam 3:20; Exod 36:23; Exod 36:24; Exod 36:25 + 4 t.
  c. followed by singular noun collective 1Kgs 5:3.
  d. plural noun precedes Gen 32:15 (twice in verse); Gen 32:16; 2Chr 3:3 + 6 t.
  e. noun omitted Gen 18:31 (twice in verse) (׳הָע), 1Kgs 6:2 + 6 t., as predicate Exod 27:10 (twice in verse); Exod 27:11 (twice in verse) + 4 t. feminine + בָּאַמָּה Zech 5:12.
2. + other number:
  a. with units, usually 20 + (with וְ) unit + singular noun Judg 10:2; Judg 10:3; 1Kgs 14:20 + 58 t. (including 20 + 1 * 1000, etc., 27 t.); noun omitted Josh 15:32 + 2 t. predicate; less often unit + 20 + singular noun Gen 11:24; Exod 38:24; Num 8:24 (all P) + 27 t.; unit + 20 + בָּאַמָּה Ezek 40:21; Exod 26:2; Exod 36:9 (both P).
  b. 20 + unit + plural noun Num 7:8 (twice in verse) (P), 1Chr 2:22 + 3 t. Chronicles
  c. plural noun + 20 + unit Josh 19:30 (twice in verse); 1Chr 12:29 (van d. H. v.1Chr 12:28).
  d. c. hundreds, 20 usually following; followed by singular noun 1Kgs 9:14; Gen 6:3; Deut 31:2 + 7 t.; noun omitted 2Chr 3:4; Ezra 2:32 = Neh 7:35 20 + 100 (noun omitted) Num 7:86.
  e. plural noun + 100 + 20 1Chr 15:5; 1Chr 15:6 — compare further מֵאָה. II. as ordinal:
1. 20 alone, ׳בִּשְׁנַת ע in the twentieth year 1Kgs 15:9 + 4 t.; noun omitted Num 10:11 + 3 t.
2. a. 20 + unit + ns. Ezek 29:17; Ezek 40:1.
  b. ns. + 20 + unit Hag 1:15; 2Chr 7:10 +; ns. + unit + 20 Exod 12:8 בִּשְׁנַת + 20 + unit 1Kgs 16:10, etc. — See references below עֶשֶׂר.

twenty, twentieth, twentys
ʿeśrîm
twenty; also (ordinal) twentieth
  • twenty, twentieth

בּ וֹ֒
בּ
Preposition in, at, by, with
וֹ֒
Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וַ יִּכָּתֵ֣ב
וַ
Prefix — connector and (sometimes: but, so, then)
יִּכָּתֵ֣ב
Root word written, write, wrote, describe, described, …
Dictionary form: כָּתַב · kaw-TAHB

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Niphal, Sequential Imperfect (Wayyiqtol), third person masculine singular passive or reflexive — "it was done" / "he did it to himself" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: day thereof and it was written
written ×44 they are written ×16 wrote ×15 write ×12 as it is written ×11 and he wrote ×7 that is written ×7 and write ×6
More options
write — Direct modern equivalent; best for commands and narratives.
record — Emphasizes official or permanent documentation.
inscribe — Implies engraving or formal monument-style writing.
document — Suits legal or administrative contexts well.
compose — Highlights authorial intent; good for literary texts.
register — Best for lists, censuses, or official enrollment contexts.

BDB4239 H3789

BDB4238 | BIBLICAL HEBREW | BDB4240

כָּתַב223 verb write (Late Hebrew id.; Phoenician כתב; Aramaic כְּתַב, Nabataean כתב, see especially Nö in EutNab. p. 43; thence Arabic Ethiopic book, DiLex. 852 (as loan-words, Frä249 DHMVOJ i (1887), 29); MV Buhl compare Arabic draw or sew together, conjoin (letters), etc., compare FlZMG 1873, 427) —

Qal Perfect ׳כ Josh 8:32 +, כָּתַבְתָּ Jer 36:6 +, suffix וּכְתַבְתָּם consecutive Deut 6:9; Deut 11:20, etc. (Perfect 27 t.); Imperfect יִכְתֹּב Isa 44:5, וַיִּכְתֹּב Exod 24:4 +, etc. (Imperfect 39 t.); Imperative כְּתֹב Isa 8:1 + 5 t., כְּתָבֿ Exod 34:27 + 2 t.; suffix כָּתְבָהּ Isa 30:8, כָּתְבֵם Prov 3:3; Prov 7:3 plural כִּתְבוּ Deut 31:9 + 3 t .; Infinitive absolute כָּתוֺכ Jer 32:44 cstr כְּתוֺב Ps 87:8, לִכְתֹּב Deut 31:24; Josh 18:8 suffix כָּתְבוֺ Jer 45:1 Participle active כֹּתֵב Jer 36:18, plural כֹּתְבִים Jer 32:12; Neh 10:1 passive (113 t.), כָּתוּב Josh 1:8 +, feminine כְּתוּבָה 2Sam 1:18 +, plural כְּתוּבִים 1Kgs 15:7 +, כְּתֻבִים 1Kgs 11:41 +; feminine plural כְּתוּבוֺת 2Chr 34:24 —
1. write:
  a. with accusative, words Exod 34:27, commandments Exod 24:12, etc.; accusative of congnate meaning with verb מכתב Exod 39:30, compare כַּמִּכְתָּב Deut 10:4 with כְּ, giving purport of writing, also Esth 8:8 but object also a book, סֵפֶר Exod 32:32; Deut 24:1 מְגִלָּה Jer 38:6, compare participle pass, וְהִיא כְּתוּבָה פָּנִים וְאָחוֺר Ezek 2:10 ( of מגלה; i.e. written on both sides); a letter, סֵפָר 2Sam 11:14; 2Kgs 10:1 + 4 t., אִגֶּרֶת 2Chr 30:1 a divorce-certificate סֵפֶר כְּרִיתֻת Deut 24:1, etc.; even לֻחֹת כְּתֻבִים tablets inscribed by the finger of God Exod 31:18 compare Deut 9:10 מִשְּׁנֵי עֶבְרֵיהֶם ׳כ ׳ל Exod 32:15 tables inscribed on both sides (compare Ezek 2:10 above) Here belongs (probably) ׳וְזֶה יִכְתֹּב יָדוֺ לי Isa 44:5 and this one shall inscribe his hand, 'Yahweh's', so ᵐ5 Hi Kn Che Br Du Di, Ges Ew De, shall sign (with) his hand unto ׳י.
  b. more often write something on, or in (עַלֿ 85 t., בְ 44 t., אֶלֿ 3 t.) a tablet, roll, book, etc. (object various, as above): — (I) עַלֿ ׳כ followed by סֵפֶר = book Deut 17:18 + 55 t., especially in phrase ׳כתובים עלסֿפר דברי וגו 1Kgs 11:41 + often Kings Chronicles; עַלמְֿגִּלָּה ׳כ Jer 36:2; Jer 36:28; Jer 36:32; Jer 38:29 עַללֿוּח(ותׅ ׳כ Exod 34:1 + 7 t., עַלאֶֿבֶן Deut 27:3 + 2 t., עַלגּֿלָּיוֺן Isa 8:1 עַלמְֿזֻזוֺת בַּיִת Deut 6:9; Deut 11:20 עַלמַֿטֶּה on a rod Num 17:17; Num 17:18 עַלעֵֿץ Ezek 37:16 (twice in verse), עַלצִֿיץ (high priest's plate) Exod 39:30 even (only Chronicles) עַלֿ followed by name of book or its contents: — עַלדִּֿבְרֵי נָתָן ׳כ 2Chr 9:29 compare 2Chr 33:19 ׳עַלמִֿדְרַשׁ וגו 2Chr 24:27 עַלהַֿקִּינוֺת 2Chr 35:25 figurative, עַללִֿבָּם ׳כ Jer 31:83 I will write them upon their heart; compare עַללֿוּחַ לִבֶּ֑ךָ ׳כ Prov 3:3. (2) אֶלֿ ׳כ appears for עַלֿ ׳כ only Jer 36:2 compare Ezek 2:10; Jer 51:60. (3) בְּ ׳כ followed by ספר = book Josh 24:26 (E) + 35 t.; = letter, bill, deed, 1Kgs 21:9 + 5 t.; בִּמְגִלַּת סֵפֶר כָּתוּב עָלָ֑י Ps 40:8 it is prescribed to me, על as 2Kgs 22:13 (
N.B. עלֿ ׳כ not used with סֵפֶר = letter, and בְּ ׳כ not used with לוּחַ, אבן or עֵץ).
  c. other uses of perp. with ׳כ are: — בְּ instrumental, בְּחֶרֶט אֱנוֺשׁ ׳כ Isa 8:1, בְּעֵט בַּרְזֶל ׳כ Jer 17:1 כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים Deut 9:10; Exod 31:18 אֶלֿ ׳כ unto, of person to whom letter, etc., is addressed 2Sam 11:14; 2Kgs 10:6; Esth 9:13 עַלֿ substantive for אֶלֿ (late) 2Chr 30:1; Ezra 4:7; Esth 8:8 the fuller construction is ספר וישׁלח (אֶלֿׅ ׳כ 2Kgs 10:1; Esth 8:10; Esth 9:20 +; אֶלֿ ׳כ write down for the benefit or use of some one, Judg 8:14 לְ to or for, Deut 17:18; Deut 24:1 +; note especially אֶכְתָּו֯בלֿוֺ רֻבֵּו֯ תּוֺרָתִי Hos 8:12, i.e. either, I write (keep writing) for them ever so many (We, רֹב, compare Ew and most רִבּוֺ(אׅ a myriad) of my directions, or 'Though I write,' 'Were I to write,' etc.; ׳כ followed by ל with infinitive of purpose 2Chr 32:17; Esth 8:5 with מִן in phrase ׳מִפִּי פ ׳כ write from the mouth of any one i.e. from dictation, Jer 36:2; Jer 36:32; Jer 38:6; Jer 38:17; Jer 38:27; Jer 45:1.
2. = write down describe in writing, אֶתהָֿאָרֶץ ׳כ Judg 18:4; Judg 18:6; Judg 18:8 (3 t. in verse); Judg 18:9.
3. = register enroll Isa 10:19 (= record the number), 1Chr 24:6 especially passive הַכְּתוּבִים Num 11:26 those enrolled compare Neh 12:22 בְּשֵׁמוֺת ׳הַכּ 1Chr 4:41 those recorded by name; in prediction, אֶתהָֿאִישׁ ׳כ הַזֶּה עֲרִירִי Jer 22:30 register this man as childless; with eschatological reference, כָּלהַֿכָּתוּב לַחַיִּים Isa 4:3 all those enrolled (i.e. appointed) unto life; and, more explicitly, כָּלהַֿנִּמְצָא כָּתוּב בַּסֵּפֶר Dan 12:1 יִסְפֹּר בִּכְתוֺבּ עַמִּים ׳י Ps 87:6 ׳י shall reckon, when he registers (note absence of suffix) the peoples, etc.
4. = decree, תִּכְתֹּב עָלַי מְרֹרוֺת Job 13:26 thou (׳י) decrest against me bitter things. Niph`al (chiefly late, especially Esther), Imperfect יִכָּתֵב Esth 1:19 +, 3 feminine singular תִּכָּ֫תֶב זֹאת Ps 102:19 3 masculine plural יִכָּתֵ֑בוּ Jer 17:13 + 3 t., יִכָּֽתְבוּן Job 19:23 Participle נִכְתָּב Esth 3:12 + 2 t.; —
1. be written, subject words Job 19:23, book Mal 3:16 be written בְּסֵפֶר Esth 2:23; Esth 9:23, in, or among ב the laws Esth 1:19 once, with עַלֿ, עַלסִֿפְרְךָ כֻּלָּם יִכָּתֵ֑בוּ Ps 139:16 in thy ׳י's book all of them (my members) are written, i.e. written down, recorded (see below); absolute כְּתָב אֲשֶׁר נִכְתָּב בְּשֵׁם הַמֶּלֶךְ Esth 8:8 a writing which is written in the king's name, compare (impersonal) Esth 3:12 impersonal also וַיִּכָּתֵב כְּכָלאֲֿשֶׁר צִוָּה Esth 3:12; Esth 8:9 ׳יִכָּ followed by לְ = for Ps 102:19 followed by לְ + infinitive (really = a subject-cl., — the contents of the letter) Esth 3:9; Esth 8:5.
2. be written down, recorded, Ezra 8:34 enrolled, בִּכְתָב בית ישׂראל לֹא יִכָּתֵ֑בוּ Ezek 13:9 in the enrolement of the house of Israel they are not enrolled (eschatolog.); וְעִםצַֿדִּיקִים אַליִֿכָּתֵ֑בוּ Ps 69:29 (|| חַיִּים יִמָּחוּ מִסֵּפֶר) — בָּאָרֶץ יִכָּתֵ֑בוּ Jer 17:13 is difficult; Gie reads, plausibly, מֵאֶרֶץ יִכָּרֵ֑תוּ (compare Ps 34:17; Ps 101:8, etc.) Pi`el frequently, Perfect and Participle, only כִּתֵּ֑בוּוּמְכַתְּבִים עָמָל Isa 10:1 and busy writers that make a business of writing oppression (i.e. register unjust sentences, compare Qal 4; || הַחֹקֲקִים חִקֲקֵיאָֿוֶן).

BDB9628 H3789 H3790

BDB9627 | BIBLICAL ARAMAIC | BDB9629

כְּתַב verb write (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳כ Dan 6:26 ל person + oratio recta [direct speech], Dan 7:1 accusative of thing; 3 masculine plural כְּתַ֫בוּ Ezra 4:8 accusative אִגְּרָה; 1 plural נִכְתּוּב Ezra 5:10, accusative of thing; Participle active absolute feminine singular כָּֽתְבָה Dan 5:5, subject יְדָא, feminine plural כָּֽתְבָן vDan 5:5, subject אֶצְבְּעָן. Pe`il (WCG 224) Perfect 3 masculine singular כִּדְנָה כְּ תִּיבEzra 5:7 thus (it) was written, so ׳כֵּן כ Ezra 6:2.

written, write, wrote, describe, described, …
kātab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • to write, record, enrol
    • (Qal)
      • to write, inscribe, engrave, write in, write on
        • "to write down, describe in writing"to register, enrol, record"to decree
      (Niphal)
      • to be written
        • "to be written down, be recorded, be enrolled
      (Piel) to continue writing

כְּֽ כָל
כְּֽ
Prefix — preposition like, as
כָל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: according to all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Köi. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
      • "any, each, every, anything"totality, everything

אֲשֶׁר
אֲשֶׁר
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: that
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Köii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Köiii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Köiii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Köiii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Köii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö§ 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also NöZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with —
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
      • "that which
    (conj)
    • that (in obj clause)
      • "when"since"as"conditional if

צִוָּ֣ה
צִוָּ֣ה
Root word commanded, command, charged, charge, commandment, …
Dictionary form: צָוָה · tsaw-WAW

Verb — Piel, Perfect (Qatal), third person masculine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: commanded
commanded ×152 command ×42 had commanded ×27 i commanded ×24 hath commanded ×20 he commanded ×13 i have commanded ×12 command thee ×8
More options
command — Most direct; suits authoritative, formal, or divine speech.
instruct — Softer register; good for teaching or guidance contexts.
order — Direct and contemporary; fits military or official contexts.
charge — Modernizes KJV 'charged'; implies solemn commissioning or duty.
direct — Neutral tone; useful when emphasis is on guidance over authority.
appoint — Best when the act establishes a role, task, or arrangement.

BDB6978 H6680

BDB6977 | BIBLICAL HEBREW | BDB6979

[צָוָה]485 verb Pi`el lay charge (upon), give charge (to), charge, command, order (BaZMG xii (1887), 641 Gerber124 op. Arabic combine, II. enjoin, IV. charge; injunction, command; Thes compare Syriac , heap up (stones), , stone-heap, Arabic guide-stone, compare Schulth57; Gerber makes Hebrew verbdenominative from מִצְוָה but verb is much earlier); — Perfect 3 masculine singular צִוָּה Gen 6:22 +; suffix צִוַּנִי Deut 4:5 +; צִוְּךָ Deut 4:23 +; צִוָּהוּ Gen 7:5 +, etc.; 1 singular צִוִּיתִי Exod 29:35 + 29 t., צִוֵּיתִי Lev 8:31 + 4 t., etc.; Imperfect 3 masculine singular יְצַוֶּה Gen 18:19 + 8 t.; יְצַו Deut 28:8 וַיְצַו Gen 2:16 +; suffix וִיצַוְּךָ 1Chr 22:12, etc.; 1s. וָאֲצִוֶּה Ezra 8:17 Qr (> Kt ואוצאה); 3 masculine plural וַיְצַזּוּ Gen 50:16 +, etc.; Infinitive construct צַוֹּת 2Sam 18:5 +, etc.; Imperative masculine singular צַוֵּה Josh 4:16 + 2t.; צַו Lev 6:2 + 9 t.; masculine plural צַוּוּ Josh 1:11; Josh 4:3 Participle מְצַוֶּה Num 32:23 +; construct מְצַוֵּה Isa 55:4, etc.; feminine מְצַוָּה Gen 27:8 —

1. a. lay charge upon, with עַל person, Gen 2:16 (J) Gen 28:6 (P) 1Kgs 2:43; 1Kgs 11:11; Amos 2:12; Jer 35:6 + 6t.; עַל of thing, עַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר Isa 5:6, compare Job 36:32, עַלתָֿגָב ׳צ 2Chr 7:13.
  b. give charge to, command to with לְ person Exod 1:22 (E) 1Sam 20:29; 1Chr 22:17; Isa 13:3; Jer 32:23; Ps 105:8 לָנוּ משֶׁה ׳תּוֺרָה צ Deut 33:4, compare Neh 9:14 צַו לְבֵיתֶ֑ךָ 2Kgs 20:1 give charge to thy household (in preparation for death) = Isa 38:1 (compare Late Hebrew, B.Bath.151 b, צַוָּאָה 'verbal will' Id147 a).
  c. give charge uno, with אֶל person Exod 16:34 (P), 1Kgs 11:10 וַיְצַו אֶלכֵּֿיתוֺ 2Sam 17:23 (compare
  b.).
  d. give charge over, appoint, with accusative of person + עַל of thing, Neh 7:2; 1Chr 22:12, (לִהְיוֺת) נָנִיד עַל ׳צ appoint one (to be) ruler over 2Sam 6:21; 1Kgs 1:35 with לנגיד 1Sam 13:14; 1Sam 25:30 שׁפטים על 2Sam 7:11 = 1Chr 17:10 with infinitive (no על), לִרְעוֺת עמי 2Sam 7:7 = 1Chr 17:6 וְצִוִּיתָה אֹתוֺ לְעֵינֵיהֶם Num 27:19 (P) and thou shalt install him in their sight, compare vNum 27:23 (P).
  e. give one charge, command (often עַל concerning), Gen 12:20 (J), Num 8:22 (P), 2Sam 14:8; 2Sam 18:5; Jer 7:22; Jer 39:11; Isa 45:12 (AV RV Che RyKau; > Ges Ew Di Du and others as d), Isa 10:6 (al. against), Nah 1:14 (al. id.); with לְ Num 9:8; Num 32:38 (P), Ps 91:11; Lam 1:17; Esth 3:2 with אֶל Isa 23:11; Jer 47:7.
2. charge, command:
  a. with accusative of person + thing, often, especially of the law: Deuteronomic phrases are אשׁר אנכי מצוךָ Exod 34:11 (J), Deut 4:40; Deut 6:2; Deut 6:6 + 18 t. Deuteronomy, compare Deut 15:15 אשׁר אנכי מצוה אתכם Deut 4:2 (twice in verse) + 9 t. Deuteronomy; הַדֶּרֶךְ ׳אשׁר צ Deut 13:6; Deut 13:6; Exod 32:8 (E) Deut 5:30; Deut 9:12; Deut 9:16; Deut 11:28; Deut 31:29.
  b. with accusative of person + object clause, e.g., Infinitive Gen 50:2+; ו consecutive Perfect Gen 18:19 (J), Num 35:2 (P); ו consecutive Imperfect 2Sam 4:12; 1Kgs 2:46 weak ו with Imperfect Exod 27:20 (P) Josh 4:16 Imperative Josh 1:9; 1Sam 18:22.
  c. accusative of person, accusative of thing omitted, Exod 18:23 (E) Gen 49:33 (P) +; object given after לֵאמֹר Gen 26:11; Gen 32:15; Gen 32:20; Lev 6:2 +; וַיּאֹמֶר etc., Gen 28:1; Gen 49:29 +.
  d. accusative of thing, accusative of person omitted, לעולם בריתוֺ ׳צ Ps 111:9 וֶה הַדָּבָר ׳י ׳אֲשֶׁר צ, Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P); object clause, Lev 8:34 (P), Lev 13:54 (P); Gen 42:25 (E), 1Kgs 5:20; Judg 4:6.
  e. absolute Gen 50:16 (E), Lam 3:37.
3. charge, command, accusative of person in phrase ׳כַּאֲשֶׁר צ Exod 23:15 (E) Gen 7:9 (P) +; ׳ככל אשׁר צ Gen 7:5 (J) Exod 29:35 (P) +; משֶׁה ׳י ׳כאשׁר צ Exod 12:28; Exod 12:50; Exod 39:1; Exod 39:5 + 37 t. P; משׁה ׳י ׳ככל אשׁר צ Exod 39:32; Exod 39:42 + 5t. P; ׳לכל אשׁר צ Josh 1:18; Josh 22:2; Jer 35:8 accusative of person omitted ׳כאשׁר צ Exod 7:10; Num 32:25 (P) +; ׳ככל אשׁר צ 2Kgs 11:9 = 2Chr 23:8 +; ׳לכל אשׁר צ Exod 36:1 (P).
4. charge, with command to others, commission,
  a. accusative of person +אֶל person (sometimes + accusative of thing) Exod 6:13; Exod 25:22; Lev 27:34 (P) Deut 1:3; Jer 27:4; Esth 4:10 accusative of person omitted Gen 50:16 (E) Esth 3:12; Esth 8:9.
  b. בְּיַד of agent, + אֶל, Num 15:23; Num 36:13 (P); אֶל omitted Lev 8:36 (P), Ezra 9:11; Neh 8:14.
  c. accusative of person + עַל for אֶל Ezra 8:17; 1Chr 22:13; Mal 3:22; Esth 4:5.
  d. with accusative of thing, כִּרְכָתִי לְ ׳וצ Lev 25:21 (P) and I will command my blessing to you, with אִתְּךָ Deut 28:8, compare Ps 133:3 חסדוֺ ׳צ Ps 42:9, בֹּקֶר Job 38:12, נָחָשׁ, חֶרֶב Amos 9:3; Amos 9:4.
5. command, appoint, ordain, of divine act: in creation Isa 45:12; Ps 33:9; Ps 148:5, providence 2Sam 17:4; Amos 6:11; Amos 9:9; Job 37:12; Ps 78:23; Isa 34:16, redemption Ps 7:7; Ps 44:5; Ps 68:29; Ps 71:3 so of idol Isa 48:5 (|| עשׂה). Pu`al Perfect 3 masculine singular צֻוָּה Num 3:16; Num 36:2 2 masculine singular צֻוֵּיתָה Gen 45:19, etc.; Imperfect 3 masculine singular יְצֻוֶּה Exod 34:34 — be commanded, i.e. receive command, subject person, Gen 45:19 (E), with בְּ by whom Num 36:2 (P); ׳אשׁר צ Exod 34:34 (P), ׳כִּיכֵֿן צ Lev 8:35; Lev 10:13 (P), ׳כאשׁר צ Num 3:16 (P) Ezek 12:7; Ezek 24:18; Ezek 37:7.

commanded, command, charged, charge, commandment, …
ṣāwâ
(intensively) to constitute, enjoin
  • to command, charge, give orders, lay charge, give charge to, order
    • (Piel)
      • to lay charge upon
        • "to give charge to, give command to"to give charge unto"to give charge over, appoint"to give charge, command"to charge, command"to charge, commission"to command, appoint, ordain (of divine act)
      (Pual) to be commanded

מָרְדֳּכַ֣י
מָרְדֳּכַ֣י
Root word a name — transliterate it ("Mordecai")
Dictionary form: מׇרְדְּכַי · more-deh-KAI

Noun — Proper Name

In the KJV here: mordecai
mordecai ×35 and mordecai ×5 to mordecai ×4 of mordecai ×3 for mordecai ×2 mordecais ×2 and to mordecai ×1 but mordecai ×1
More options
Mordecai — Standard modern spelling; use in nearly all contexts.
Mardochai — Traditional variant found in some Bible translations.
Mordecai's — Possessive form when indicating ownership or association.

BDB4805 H4782

BDB4804 | BIBLICAL HEBREW | BDB4806

מָרְּדֳּכַי (van d. H. מָרְדְּכַי) proper name, masculine Mordecai (perhaps from n.div. Marduk (מְרֹרַךְ), ZimZAW xi.161 ff.; compare further Wild (citing Jensen)Comm. Est. 173 f.); — ׳מ Ezra 2:2; Esth 2:5 +; מָרְדֳּכָ֑י Esth 2:22 +; —

1. companion of Zerubbabel, according to Ezra 2:2 = Neh 7:7. ᵐ5 Μαραθχαιος, Μαρδοχαιος, etc:
2. cousin and adoptive father of Esther Esth 2:5; Esth 2:7; Esth 2:10 + 55 t. Esther. ᵐ5 Μαρδοχαιος.

מֻרְדָּף see רדף, רדה.

mordecai, mordecais
mordĕkay
little man, worshipper of Mars
Mordecai, an Israelite
  • cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim
    • "a Jew who returned from exile with Zerubbabel

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: unto
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

הַ יְּהוּדִ֡ים
הַ
Prefix — article the
יְּהוּדִ֡ים
Root word a name — transliterate it ("The jews")
Dictionary form: יְהוּדִי · yeh-hoo-DEE

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: the jews
the jews ×40 of the jews ×6 the jew ×6 jews ×5 and the jews ×3 among the jews ×2 for the jews ×2 to the jews ×2
More options
Jew — Standard modern term; default choice in most contexts.
Jewish person — More inclusive phrasing; avoids potential bluntness of noun alone.
Judean — Preferred in historical-critical contexts emphasizing geography/ethnicity.
member of the Jewish people — Formal; useful when collective identity needs emphasis.
Israelite — Broader ethnic sense; use carefully to avoid anachronism.

BDB3478 H3064 H3057

BDB3477 | BIBLICAL HEBREW | BDB3479

I. יְהוּדִּי adjective, of a people Jewish, as substantive a Jew; —

adjective masculine אִישׁ יְהוּדִי Zech 8:23 plural אֲנָשִׁים יְהוּדִים Jewish men Jer 43:9; Esth 2:5 .as substantive Jer 34:9; Esth 3:4 הַיְהוּדִי the Jew Esth 5:13; Esth 6:10; Esth 8:7; Esth 9:29; Esth 9:31; Esth 10:3 feminine הַיְּהֻדִיָּה the jewess 1Chr 4:18 plural Jews יְהוּדִים Jer 52:28; Jer 52:30 הַיְּהוּדִים the Jews 2Kgs 16:6; 2Kgs 25:25; Jer 32:12; Jer 38:19; Jer 40:11; Jer 40:12; Jer 41:3; Jer 44:1; Neh 1:2; Neh 2:16; Neh 3:33; Neh 3:34; Neh 4:6; Neh 5:1; Neh 5:8; Neh 5:17; Neh 6:6; Neh 13:23; Esth 3:6; Esth 3:10; Esth 3:13; Esth 4:3; Esth 4:13; Esth 4:14; Esth 4:16; Esth 6:13; Esth 8:3; Esth 8:5; Esth 8:8; Esth 8:9 (twice in verse); Esth 8:11; Esth 8:16; Esth 8:17 (twice in verse); Esth 9:1 (twice in verse); Esth 9:2; Esth 9:3; Esth 9:5; Esth 9:6; Esth 9:10; Esth 9:12; Esth 9:13; Esth 9:16; Esth 9:19; Esth 9:20; Esth 9:22; Esth 9:23; Esth 9:24 (twice in verse); Esth 9:25; Esth 9:27; Esth 9:28; Esth 9:30; Esth 10:3 הַיְּהוּדִיי֯ם Esth 4:7; Esth 8:1; Esth 8:7; Esth 8:13; Esth 9:15; Esth 9:18

BDB9575 H3062 H3064

BDB9574 | BIBLICAL ARAMAIC | BDB9576

[יְהוּדַי] name, of a people Jew (Biblical Hebrew יְהוּדִי); — plural absolute יְהוּדָאִין (K§ 61, 6)) Dan 3:12 emphatic יְהוּדָיֵא (Ib.ib.) vDan 3:8; Ezra 4:12; Ezra 4:23; Ezra 5:1; Ezra 5:5; Ezra 6:7 (twice in verse); Ezra 6:8; Ezra 6:14.

jews, jew, judah
yĕhûdî
a Jehudite (i.e., Judaite or Jew), or descendant of Jehudah (i.e., Judah)
  • Jew

וְ אֶ֣ל
וְ
Prefix — connector and (sometimes: but, so, then)
אֶ֣ל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: and to
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

הָ אֲחַשְׁדַּרְפְּנִֽים
הָ
Prefix — article the
אֲחַשְׁדַּרְפְּנִֽים
Root word lieutenants
Dictionary form: אֲחַשְׁדַּרְפַּן · uh-hahsh-dahr-PAHN

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the lieutenants
lieutenants ×2 and the lieutenants ×1 the lieutenants ×1
More options
satrap — Standard scholarly term for Persian provincial governors.
governor — Broad, accessible term for general audiences.
provincial ruler — Descriptive phrase when 'satrap' may confuse readers.
viceroy — Emphasizes delegated royal authority; slightly formal register.
district official — Neutral, functional rendering for minimalist translations.

BDB346 H323

BDB345 | BIBLICAL HEBREW | BDB347

אֲחַשְׁדַּרְפְּנִים noun masculine plural satraps (Persian Khshatrapâvan, protectors of the realm, see SpiegAPK 215 = ἐξατράπης, σατράπης, compare LagG. Abh. 68, 14: Semitic i. 42 f, who reads אַחְשַׁדְרְפָן) — ׳א Esth 8:9; Esth 9:3 construct אֲחַשְׁדַּרְפְּנֵי Esth 3:11; Ezra 8:36.

lieutenants
ʾăḥašdarpan
a satrap or governor of a main province (of Persia)
  • satrap, a governor of a Persian province

וְ הַ פַּחוֹת֩
וְ
Prefix — connector and (sometimes: but, so, then)
הַ
Prefix — article the
פַּחוֹת֩
Root word governor, governors, captains, deputies, captain
Dictionary form: פֶּחָה · peh-HAW

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: and the deputies
captains ×5 governor ×4 of the governor ×3 the governors ×3 and the deputies ×2 captain ×2 and governors ×1 and of the governors ×1
More options
governor — Best default; civil administrator over a province or region.
official — Broader term; useful when exact rank is unclear.
provincial ruler — Emphasizes territorial authority; good for imperial contexts.
deputy — Highlights subordinate role under a higher sovereign.
administrator — Neutral, bureaucratic tone; fits Persian-period texts well.
commander — Prefer when military leadership is foregrounded.

BDB6579 H6346

BDB6578 | BIBLICAL HEBREW | BDB6580

פֶּחָה28 noun masculine2Kgs 18:24 governor (loan-word from Assyrian pa—âti [abbreviated from bel pa—âti], lord of a district; compare perhaps Old Aramaic פחי governor); — absolute ׳הַפּ Neh 5:14, construct פַּחַ֫ת Hag 1:1 +, פֵּחַתֿ Hag 2:21 suffix פֶּחָחֶ֑ךָ Mal 1:8,פֶּחָם Neh 5:14 (but read probably פֶּחָה); plural absolute פַּחוֺת 1Kgs 20:24 +; construct פַּחוֺת 1Kgs 10:15 = 2Chr 9:14, פַּחֲווֺת Ezra 8:36 +; suffix פַּחוֺתֶיהָ Jer 51:28; Jer 51:57 — as Assyr. captains 2Kgs 18:24 = Isa 36:9 (< strike out ׳פ, compare StaZAW vi (1886), 182 and others), compare Ezek 23:6; Ezek 23:12 of Babylon Jer 51:23; Jer 51:57, and Babylonian allies Ezek 23:23 of Media Jer 51:28 Persian governor of עֵבֶר הַנָּהָר, i. e. in Palestine, Hag 1:1; Hag 1:14; Hag 2:2; Hag 2:21; Neh 2:7; Neh 2:9 + 8 t.; Persian satraps in general Esth 3:12; Esth 8:9; Esth 9:3 applied (by late writer) to Solomon's governors 1Kgs 10:15 = 2Chr 9:14 Benhadad's captains 1Kgs 20:24 (strike out see, Sta and others). — compare Biblical Aramaic

BDB9806 H6347 H6346

BDB9805 | BIBLICAL ARAMAIC | BDB9807

פ

פֶּחָה noun masculine (Babylonian or Persian) governor (Assyrian loan-word, Biblical Hebrew id.); — absolute ׳פ Ezra 5:14 construct פַּחַת Ezra 5:3; Ezra 5:6; Ezra 6:6; Ezra 6:7; Ezra 6:13 plural emphatic פַּחֲוָתָא Dan 3:2; Dan 3:3; Dan 3:27; Dan 6:1.

governor, governors, captains, deputies, captain
peḥâ
a prefect (of a city or small district)
  • governor

וְ שָׂרֵ֨י
וְ
Prefix — connector and (sometimes: but, so, then)
שָׂרֵ֨י
Root word princes, captains, captain, chief, rulers, …
Dictionary form: שַׂר · sahr

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and rulers
the princes ×55 the captains ×28 and the princes ×21 princes ×18 the captain ×18 captains ×14 and captains ×13 captain ×13
More options
commander — Best for military contexts; clear and modern.
official — Broad civil/administrative use; fits non-military leaders.
prince — Retain for royal/noble rank; modernizes KJV directly.
chief — Good for head of a group or department.
governor — Prefer when regional administrative authority is stressed.
leader — General-purpose; use when rank is vague or inclusive.

BDB5544 H5493 H5494 H3249 H5637 H8269

BDB5543 | BIBLICAL HEBREW | BDB5545

סוּר and (Hos 9:12) [שׂוּד]300 verb turn aside (Late Hebrew Hiph`il cause to turn aside, or apostatize; Tel Amarna sûru, noun rebel WklGloss); —

Qal161 Perfect masculine singular סָר Exod 3:4 +; 3 feminine singular סָ֫רָה 1Sam 16:14 +; 1 singular סָ֑רְתִּי Ps 119:102 3 plural סָרוּ Deut 9:12 +; 2 masculine plural סַרְתֶּם vDeut 9:16 +, etc.; Imperfect 3 masculine singular יָסוּר Gen 49:10 +, וַיָּ֫מַר Judg 4:18 +; 3 feminine singular תָּסוּר 1Sam 6:3 +; 1 singular cohortative אָסֻ֫רָה Exod 3:3 3 masculine plural יָסֻ֫רוּ Exod 25:15 +, etc.; Imperative masculine singular סוּר 2Sam 2:22 +, etc.; Infinitive absolute סוֺר Dan 9:5, סֹר vDan 9:11 construct סוּר Isa 7:17 +; suffix שׂוּרִי Hos 9:12 (Ges«GKC:6k»§ 6k Now); Participle סָר Job 1:1 +; feminine construct סָרַת Prov 11:22 masculine plural construct סָרֵי Jer 6:28 (or from סרר, or שָׂר); passive feminine סוּרָה Isa 49:21, with intransitive meaning (Ges«GKC:50f»§ 50f Köii. 1, 137), plural suffix סוּרַי Jer 17:13 Qr; and construct סוּרֵי Jer 2:21 —
1. turn aside, out of one's course 1Sam 6:12; Deut 2:27, from following, מֵאַחֲרֵי person 2Sam 2:21; 2Sam 2:22, absolute v2Sam 2:23, from attacking, מֵעַל 2Chr 20:10 turn in unto (for shelter, refuge, etc.), with אֶלֿ, Gen 19:2; Gen 19:3 (J) Judg 4:18 (3 t. in verse); Judg 19:11; Judg 19:12; 2Kgs 4:11, with לְ Judg 20:8, with שָׁם Judg 18:3; Judg 19:15, שָׁ֫מָה Judg 18:15; 2Kgs 4:8 ( + infinitive), v2Kgs 4:10 with הֵ֫נָּה Prov 9:4; Prov 9:16 (in figurative); for purpose implied Exod 3:3 (J) Ruth 4:1 (twice in verse), or expressed by infinitive Exod 3:4 (J) Judg 14:8; Jer 15:5 (in figurative); especially figurative turn aside from right path, from ׳י, his commands, etc., usually with מִן Exodus (J) Judg 2:17; Deut 9:12 + 7 t. D, Prov 13:14 + 5 t. Proverbs, + 10 t. elsewhere, + 2Chr 8:15 (insert מִן); with מֵאַחֲרֵי 1Sam 12:20 + 4 t.; with מֵעַל Jer 32:40; Ezek 6:9 מִן + יָמִין etc. Deut 5:29; Deut 17:11; 2Kgs 22:2 = 2Chr 34:2 absolute (sometimes = revolt) Ps 14:3; Jer 5:23; Deut 11:16; Deut 17:17 (subject לֵבָב), וְסוּרַי Jer 17:13 Qr (> יסורי Kt) read probably וְסוּרֶיךָ those revolting from thee (Ew Gie); סוּרֵי הַגֶּפֶן נָכְרִיָּה Jer 2:21 degenerate (shoots) of the foreign vine (figurative); סָרַת טַעַם Prov 11:22 a woman turning aside as to discretion, shewing lack of it; also from wrong path, sins (of Jeroboam), etc., with מִן 2Kgs 3:3; 2Kgs 14:24 + 7 t. 2 Kings; with מֵעַל 2Kgs 10:31; 2Kgs 15:18 with מֵאַחֲרֵי 2Kgs 10:29 סָר מֵרָע (participle) Job 1:1; Job 1:8; Job 2:3 also Isa 59:15 סוּר מֵרָע (infinitive and imperative) Job 28:28; Prov 3:7; Prov 13:19; Prov 16:6; Prov 16:17; Ps 34:16; Ps 37:27.
2. depart, usually with מִן, of frogs Exod 8:7, flies v.Exod 8:25 (both J), sword 2Sam 12:10 sceptre from Judah Gen 49:10 (poem in J): ׳י's hand 1Sam 6:3, his kindness 2Sam 7:15 (ᵑ0, but read אָסִיר ᵐ5 ᵑ6 ᵑ9 || 1Chr 17:13 Th We Dr Klo Bu Kit HPS), his wrath Ezek 16:42 (but strike out Co Siegf Toy), depart from way = get out of the way, cease to obstruct Isa 30:11, etc.; with מִתּוֺךְ 1Sam 15:6 (twice in verse); with מֵעַל Isa 7:17; Judg 16:19; Num 12:10, etc.; of ׳י departing, מִן person, Hos 9:12, מֵעַל Judg 16:20; 1Sam 28:16, מֵעִם 1Sam 18:12 God, with מִן Job 21:14; Job 22:17, with מֵעַל 1Sam 28:16, ׳רוּחֵ י, with מֵעִם 1Sam 16:14 evil spirit, with מֵעַל v1Sam 16:23 absolute depart [from Babylon] Isa 52:11 (twice in verse); = avoid contact Lam 4:15 (3 t. in verse); of wicked Job 15:30 he shall not depart out of (מִנִּי) darkness, i.e. shall not avoid it, escape it; passive participle made to depart, thrust away, of Israel under figure of wife Isa 49:21 (> active, according to BaNB § 124 c).
3. of lifeless things = be removed, oppressors's yoke, with מֵעַל Isa 14:25 compare vIsa 14:25; Isa 10:27 staves from (מִן) ark Exod 25:16 absolute inquity Isa 6:7 especially of בָּמוֺת 1Kgs 15:14; 1Kgs 22:44; 2Kgs 12:4; 2Kgs 14:4; 2Kgs 15:4; 2Kgs 15:35; 2Kgs 2:17; 2Kgs 20:33.
4. = come to an end, Amos 6:7; Isa 11:13. — For סָר אֶלֿ 1Sam 22:14 read שָׂר עַלֿ ᵐ5 Th Dr Klo Bu Kit Löhr HPS; in 1Sam 15:32 Th HPS strike out סָר (after ᵐ5 ᵑ9 ᵑ6) as dittograph; סָר סָבְאָם Hos 4:18 see סֹבֶא; Hos 7:14 read יָס֫וֺרוּ for יָס֫וּרוּ (√ סרר q. v.); Jer 6:28, it is uncertain whether (סוֺרְרִים) סָרֵי belongs here, revolters among the rebellious, or below סרר, or even = שָׂרֵי princes, chiefs (compare 1Sam 22:14). Pô`lel Perfect 3 masculine singular סוֺרֵר דְּרָכָיו Lam 3:11 he turned aside my ways (my steps).

Hiph`il133 Perfect 3 masculine singular הֵסִיר 2Kgs 18:4 +; 2 masculine singular וַהֲסִרֹ֫תָ consecutive (Dr§ 110(5) Obs.) 1Kgs 3:31 1 singular הֲסִירֹ֫תִי 2Kgs 23:27 +, וַהֲסִרֹתִ֫י 1Sam 17:46 +; 3 plural הֵסִ֫ירוּ 2Chr 30:14, etc.; Imperfect 3 masculine singular יָסִיר Isa 3:18 +, jussive יָסֵר Exod 8:4 +, וַיָּ֫סַר Gen 8:13 +; suffix וַיְסִרֵהוּ 1Sam 18:13, וַיְסִרֶהָ 1Kgs 15:13, יְסִירֶנָּה Lev 3:4 +; 3 masculine plural יָסִ֫ירוּ Isa 5:23 +, etc.; Imperative masculine singular הָסֵר 1Kgs 20:24 +, הָסִיר Ezek 21:31 (read הָסֵיר, הָסֵר); feminine singular הָסִ֫ירִי 1Sam 1:14, etc.; Infinitive absolute הָסֵר Gen 30:32 +; construct הָסִיר 2Kgs 6:32 +, etc.; Participle מֵסִיר Isa 3:1 + 3 t.; —

1. cause to (turn aside,) depart, common word for remove, take away: with מִן, Exod 8:4; Exod 8:27; Exod 33:23 (all J), Exod 23:25 (E) Deut 7:15; 1Sam 28:3; Josh 7:13 (J) Judg 10:16; Isa 3:1; Ps 18:23 (+ || 2Sam 22:23, read אָסִיר מִמֶּנִּי De Hup-Now HPS); shoulder from burden Ps 81:7 מֵסִיר אָזְנוֺ מִשְּׁמֹעַ Prov 28:9 + often, + Job 33:17 (insert מִן ᵐ5 Ew Di De Hi Bu and others); with מֵעַל, take off ring Gen 41:42 (E) Esth 3:10, also Esth 8:2 (absolute); garments Gen 38:14; Gen 38:19 (J) Deut 21:13; Zech 3:4; 1Sam 17:39 (armour), also Exod 34:34 (P; absolute) and Ezek 26:16 (Co insert מֵעַל); take off head, מֵעַל 1Sam 17:46, absolute 2Sam 4:7; 2Sam 16:9; 2Sam 2:32 with מֵעַל also often figurative (from upon = from resting on, or burdening), plagues Exod 8:4; Exod 10:17 (J), compare Num 21:7 (E), also 1Sam 1:14; Amos 5:23; 1Kgs 2:31 reproach 1Sam 17:26; Isa 25:8 c, מֵעִם = from one's presence 1Sam 18:13, also of ׳י removing kindness 1Chr 16:13 = || 2Sam 7:15 (see
Qal 2.); with מֵעַל פָּנָיו, of ׳י removing Israel 2Kgs 17:18; 2Kgs 17:23; 2Kgs 23:27; 2Kgs 24:3; Jer 32:31 absolute 2Kgs 23:27 often absolute, Gen 8:13 Noah removed the covering; remove = depose with מִן 1Kgs 15:13 = 2Chr 15:16 (see מִן 7 b
   (b)), absolute 2Chr 36:3, compare Judg 9:29; Job 34:20 remove בָּמוֺת, etc., 2Kgs 18:4, v2Kgs 18:22 = Isa 36:7 = 2Chr 32:12; 2Kgs 23:19; 2Chr 30:14; 2Chr 14:2, compare 2Chr 14:4; 2Chr 17:5 (both with מִן); = put away strange gods, etc., Gen 35:2; Josh 24:14; Josh 24:23 (all E), 1Sam 7:4, with מִתּוֺךְ v1Sam 7:3; Isa 58:9 once with לְ, מֵסִיר שָׂפָה לְנֶאֱמָנִים Job 12:20.
2. rarer uses are: put aside = leave undone Josh 11:15 (D); retract words Isa 31:2 (of ׳י); reject prayer Ps 66:20 abolish sacrifice Dan 11:31 turn one away מֵאַחֲרֵי, i.e. from following Deut 7:4 with אֶלֿ person, remove the ark unto 2Sam 6:10 = 1Chr 13:13.Hoph`al Perfect 3 masculine singular הוּסַר Lev 4:31; Dan 12:11 Imperfect 3 masculine singular יוּסַר Lev 4:35 Participle מוּסָר Isa 17:1 plural מוּסָרִים 1Sam 21:7 (but final ם probably dittograph before מ We Dr Klo Kit HPS); — be taken away, removed: with מִן Lev 4:35, מֵעַל vLev 4:31, ׳מִלִּפְנֵי י 1Sam 21:7 מוּסָר מֵעִיר Isa 17:1 Damascus is removed from being a city; absolute be abolished Dan 12:11 (compare Dan 11:31 Hiph`il).

BDB8348 H8269 H3256

BDB8347 | BIBLICAL HEBREW | BDB8349

שַׂר420 noun masculine chieftain, chief, ruler, official, captain, prince (Late Hebrew especially of angels; Assyrian šarru, king); — absolute שַׂר 2Sam 3:38 +, הַשַּׂר Mic 7:3 +, שָׂ֑ר Hos 3:4 +; construct שַׂר Judg 4:2 +; suffix שַׂרְכֶם Dan 10:21 plural שָׂרִים 1Kgs 4:2 +; construct שָׂרֵי Gen 12:15 +; suffix שָׂרַי Judg 5:15; Isa 10:8, שָׂרֵיכֶם Jer 44:21, שָׂרֵיהֶם Isa 3:4 +; —

1. chieftain, leader:
  a. plural of Israel Num 21:18 (poem in J E; || נְדִיֹב הָעָם), of Issachar Judg 5:15 (poem); שָׂרֵי גִלְעָד Judg 10:18 is dubious (we should expect ׳וְשׂ, and compare ׳זִקְנֵי ג, instead, Judg 11:5-11); of Midian Judg 7:25; Judg 8:3 Philistines 1Sam 29:3 (twice in verse); 1Sam 29:4 (twice in verse); 1Sam 29:9 (apparently = סְרָנִים v1Sam 29:2 v1Sam 29:6 v1Sam 29:7 [We], yet distinguished by HPS and [with reserve] Bu; ᵐ5 ᵑ6 ᵑ9 Th Bu strike out in v1Sam 29:4 b), compare 1Sam 18:30 in poetry, of כְּמוֺשׁ (i.e. the leading Moabites) Jer 48:7, of מָלכם (q. v.; i.e. the leading Ammonites) Amos 1:15 = Jer 49:3.
  b. singular David as leader of freebooters 1Sam 22:2 compare גְּדוּד ׳שׂ 1Kgs 11:24, plural 2Sam 4:2.
2. vassal, noble, official, under king (acting, on occasion, as counselor, commander, etc.):
  a. plural, in Egypt Gen 12:15 (J) + 3 t. Is + Gen 30:4 Di Du Skinner (>of foreign embassy [compare || מַלְאָכָיו] Che and others reading [CheHeb.Hpt. Marti] שָׁשׂרִים), Ps 105:22 Moab Num 22:8 + 8 t. 22, 23 (JE), Amos 2:3 Edom Isa 34:12 (|| הֹרִים); Assyrian Isa 10:8; Isa 31:9 Babylonian Isa 21:5 + 7 t. Jeremiah + 2Chr 32:31 (but here perhaps vaguely = authorities); other nations Jer 49:38 + 17 t. Ezra, Esther; in general Isa 49:7 officials, official class, under kings of Israel: David (only Chronicles) 1Chr 22:17 + 5 t. 1 Chronicles; Ezra 8:20 Solomon 1Kgs 4:2 Jehoiachin 2Kgs 24:12; 2Kgs 24:14 Zedak. Jer 34:21; 2Chr 36:18 other kings 19 t. 2 Chronicles; in general Eccl 10:16; Eccl 10:17 see also (Judah) Jer 1:18 + 31 t. Jeremiah (Jer 17:25 a strike out ׳שׂ Gf Che Gie Du), 4 t. Lamentations; Ezek 17:12; Zeph 1:8 (where distinguished from בְּנֵי הַמֶּלֶךְ, who are never called ׳שׂ); so, in general, Neh 9:32; Neh 9:34; Dan 9:6; Dan 9:8 and (Northern Israel) Hos 3:4 + 6 t. Hosea.
  b. as having powers of magistrate (‡adi) Exod 2:14 (E + שֹׁפֵט); under Moses (over groups of 1000, 100, 50, 10) Exod 18:21 + 7 t. 18 (E), Deut 1:15 (4 t. in verse); later in Judah Hos 5:10 (Now reads ׳שָׂרֵי תִשׁ), Isa 1:23, compare Isa 3:4; Isa 3:14; Isa 32:1; Mic 7:3 (singular; || שֹׁפֵט), Zeph 3:3 (|| id.), Ezek 22:27, compare Prov 8:16 (|| נְדִיבִים); Prov 28:2 read perhaps צָרֶיהָ, see Toy.
  c. as ruler or magistrate of a district (מְרִינָה), 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19 (compare Esth 1:3; Esth 8:9; Esth 9:3, שָׂרֵי עַם וָעָם Esth 3:12).
  d. as commandant of city, הָעִיר ׳שׂ Judg 9:30, compare 1Kgs 22:26 = 2Chr 18:25; 2Kgs 23:8; 2Chr 34:8 of citadel, הַבִּירָה ׳שׂ Neh 7:2 plural of city officials סֻכּוֺת ׳שׂ Judg 8:6; Judg 8:14 (distinguished from זְקֵנִים), compare 2Kgs 10:1; 2Chr 29:20.
3. specifically military, = captain, general:
  a. שַׂרֿ(ה)צבא Gen 21:22; Gen 21:32 (E), Gen 26:26 (J), 1Sam 12:9 + 23 t., + ׳יֿ׳צֿ׳שׂ Josh 5:14; Josh 5:15 (J E; צָבָא 1 b), angel-captain in vision; see also 8, 9; ׳שָׂרֵי הַצּ 1Kgs 1:25 + 3 t. Chronicles, ׳שָׂרִים בַּצּ 1Chr 12:22 (Gi Baer; van d. H. v.1Chr 12:21); שָׂרֵי צְבָאוֺת Deut 20:9; 1Kgs 2:5; 1Chr 27:3 שַׂרהַֿחַ֫יִל 2Sam 24:2 (but read וְאֶלשָֿׂרֵי as ᵐ5L and || 1Chr 21:2 Th We Dr HPS Bu), ׳שָׂרֵי (הַ)ח v1Chr 21:4 v1Chr 21:4; 2Kgs 9:5; 2Chr 33:14; Neh 2:9, שָׂרֵי הַחֲיָלִים 1Kgs 15:20 = 2Chr 16:4; 2Kgs 25:23; 2Kgs 25:26; Jer 40:7; Jer 40:13 + 7 t. Jeremiah; שָׂרֵי מִלְחָמוֺת 2Chr 32:6 so (ה)שׂר alone 2Sam 18:5; 2Sam 19:7; 1Kgs 9:22 = 2Chr 8:9 ᵐ5.:B Be Kit (שָׁרָיו וְשָׁלִישָׁיו, for ᵑ0 ׳שָׂרֵי שׁ), 2Kgs 9:5 (twice in verse); 1Chr 11:6; 1Chr 11:21 + 9 t., + Job 39:25; Dan 11:5 וְגָדוֺל ׳שׂ 2Sam 3:38 (of Abner); possibly military figurative also in שַׂר שָׁלוֺם Isa 9:5 (Messianic name).
  b. leading companies of 50 2Kgs 1:9-14; Isa 3:3, of 100 1Sam 22:7 + 16 t. + 1Sam 8:12 (reading מֵאוֺת for חֲמִשִּׁים ᵐ5 HPS, compare We; Bu insert שָׂרֵי מֵאוֺת), of 1000 1Sam 17:18 + 11 t., + שָׂרֵי הָאֲלָפִים וְהַמֵּאוֺת 1Chr 13:1; 1Chr 26:26 (distinguished from שָׂרֵי הַצָּבָא), 1Chr 27:1; 1Chr 29:6; 2Chr 1:2 also הָרֶכֶב ׳שׂ captain of the chariotry 1Kgs 22:31; 1Kgs 22:32; 1Kgs 22:33 = 2Chr 18:30; 2Chr 18:31; 2Chr 18:32 + 3 t. + שָׂרֵי וּפָרָשָׁיו ׳ר 1Kgs 9:22 = 2Chr 8:9.
4. a. chief, head, of other official classes: שַׂר הַטַּבָּחִים, Egypt, Gen 37:36 + 5 t.; שָׂרֵי הָרָצִים 1Kgs 14:27 = 2Chr 12:10 שָׂרֵי הַנִּצָּבִים 1Kgs 5:30; 1Kgs 9:23 = 2Chr 8:10 even domestic positions (court of Pharaoh), שַׂר הַמַּשְׁקִים Gen 40:2 + 5 t., שַׂר הָאוֺפוֺת Gen 40:2 + 4 t. (all E); שָׂרֵי הַמּחְלְקוֺת 1Chr 28:1, i.e. of the successive courses of royal military officials; compare הַשַּׂר 1Chr 27:28 שַׂר הַסָּרִיסִים Dan 1:7; Dan 1:8; Dan 1:9; Dan 1:10; Dan 1:11; Dan 1:18 שַׂר מְנוּחָה Jer 51:59.
  b. = overseer: שַׂר בֵּית הַסֹּהַר Gen 39:21; Gen 39:23, שָׂרֵי מִקְנֶה Gen 47:6 (all J; compare אַבִּיר הָרֹעִים 1Sam 21:8), שָׂרֵי מִסִּים Exod 1:11 (J); compare 1Chr 15:27; 1Chr 29:6; 1Chr 27:31; 1Chr 28:1. — In 1Chr 15:22 read probably סַר הַמַּשָּׂא (= שַׂר) overseer of the carrying (for ᵑ0 בְּמַשָּׂא יָסֹר בַּמַּשָּׂא), so ᵐ5 Benz Kit, Be יָסֹר = יָשׂר; see another view יָסַר
Qal. 5. of religious office: שָׂרֵי הַכֹּהֲנִים Ezra 8:24; Ezra 8:29; Ezra 10:5; 2Chr 36:14 הַלְוִיִּם ׳שׂ 1Chr 15:16; 1Chr 15:22; 2Chr 35:9, compare 1Chr 15:5; 1Chr 15:6; 1Chr 15:7; 1Chr 15:8; 1Chr 15:10 (twice in verse); heads of classes or courses of priests, called שָׂרֵי קֹרֶשׁ 1Chr 24:5, אֱלֹהִים ׳שׂ v1Chr 24:5 — ׳שָׂרֵי ק Isa 43:28 (usually consecrated princes, whether priests, or kings, or both) is probably corrupt, read perhaps שַׁעֲרֵי (Du) or וַיְחַלְּלוּ שָׂרֶיךָ קָרְשִׁי ᵐ5 Houb Klo CheHpt Gr (substantially).
6. late, of representative leaders of people, tribal heads, ׳שׂ ׳שִׁבְטֵי יִשׂ 1Chr 27:22; 1Chr 29:6, compare 1Chr 28:1 apparently = elders, הָעָם ׳שׂ Ezek 11:1; 2Chr 24:23 ׳שׂ alone, Ps 68:28 (3 t. in verse); in post-exilic Jerusalem Ezra 9:1; Ezra 9:2; Neh 4:10; Neh 10:1; Neh 11:1 (שָׂרֵי הָעָם), + elders Ezra 10:8; Ezra 10:14 called שָׂרֵי יְהוּדָה Neh 12:31; Neh 12:32 of district-rulers Neh 3:9; Neh 3:12; Neh 3:14; Neh 3:15; Neh 3:16; Neh 3:17; Neh 3:18; Neh 3:19 of heads of families, שָׂרֵי הָאָבוֺת Ezra 8:29; 1Chr 29:6 (= רָאשֵׁי ׳הָא 1Chr 24:31; 1Chr 27:1; Neh 7:70).
7. late, as term of rank and dignity, Isa 23:8 (compare 'merchant- princes'), Job 3:15; Job 29:9 (|| נְגִירִים), Job 34:19; Ps 45:17; Ps 82:7; Ps 148:11, opposed to עבד(יםׅ Prov 19:10; Eccl 10:7 formidable foes Ps 119:23; Ps 119:161.
8. = patron-angel, only Daniel: שַׂר (מַלְכוּת) פָּרַס Dan 10:13; Dan 10:20, יָוָן ׳שׂ vDan 10:20 specifically of מִיכָאֵל vDan 10:13; Dan 10:21; Dan 12:1
9. שַׂרהַֿצָּבָא Dan 8:11 = God (probably, compare צָרָא 1 c; yet see also ׳צ 1 b), so שַׂר שְׂרִים vDan 8:25.

BDB8349 H7786 H8323 H3256 H8269

BDB8348 | BIBLICAL HEBREW | BDB8350

[שָׂרַר] verb denominative (Gerber20) be, or act as, prince, rule; —

Qal Imperfect 3 masculine singular וַיָּ֫שַׂר עַלֿ יִשְׂרָאֵל Judg 9:22 Abimelech ruled over Israel three years; 3 masculine plural שָׂרִים ֗֗֗ יָשׂ֑רוּ Isa 32:1 princes shall govern (prince it) justly (|| יִמְלָךְמֶֿלֶךְ), compare Prov 8:16 Participle לִהְיוֺת֗֗֗ שׂרֵר Esth 1:22 that every man should bear rule בְּבֵיתוֺ. Hithpa`el Imperfect, 2 masculine singular + Infinitive absolute כִּיתִֿשְׂתָּרֵר עָלֵינוּ גַּםהִֿשְׂתָּרֵר Num 16:13 that thou shouldst also keep playing the prince over us. — יָסֹר 1Chr 15:22 see יָסַר Qal and שַׂר 4 b. Hiph`il Perfect 3 plural metaplastic הֵשִׂירוּ (Ges«GKC:67v»§ 67v) Hos 8:4 they made princes (absolute; || הִמְלִיכוּ). p. 415f, 978

princes, captains, captain, chief, rulers, …
śar
a head person (of any rank or class)
  • prince, ruler, leader, chief, chieftain, official, captain
    • chieftain, leader
      • "vassal, noble, official (under king)"captain, general, commander (military)"chief, head, overseer (of other official classes)"heads, princes (of religious office)"elders (of representative leaders of people)"merchant-princes (of rank and dignity)"patron-angel"Ruler of rulers (of God)"warden

הַ מְּדִינ֜וֹת
הַ
Prefix — article the
מְּדִינ֜וֹת
Root word provinces, province, every
Dictionary form: מְדִינָה · meh-dee-NAW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: of the provinces
provinces ×9 of the provinces ×7 the provinces ×6 province ×5 of the province ×4 every province ×3 among the provinces ×1 and of the provinces ×1
More options
province — Standard term; fits administrative or political subdivisions.
district — Slightly smaller scale; good for regional administrative units.
region — Broader, less formal; suits looser geographic references.
territory — Emphasizes land and jurisdiction together.
state — Use when the unit has significant political autonomy.

BDB1927 H4082

BDB1926 | BIBLICAL HEBREW | BDB1928

מְדִינָה noun feminine province (an Aramaic word, compare Syriac , Arabic city)

**compare also Old Aramaic מדינתא city, Palmyrene מדיתא city, suffix מדיתהון, plural מדינתא SAC70 Lzb306 Cooke266. — Esth 1:1 + 28 t.; plural מְדִינוֺת 1Kgs 20:14 + 23 t.; — a district of an empire,
1. districts of realm of Ahab with שׂרים over them 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19.
2. of the Babylonian empire: Ezek 19:8; Dan 8:2 (of Elam); שָׂרָתִי בַּמְּדִינוֺת princess among the provinces Lam 1:1 (of Judea).
3. of the Persian empire Esth 1:1 + often; one of which was Palestine, Neh 1:3 the returning exiles, בְּנֵי הַמְּדִינָה children of the province Ezra 2:1; Neh 7:6 having רָאשֵׁי הַמְּדִינָה Neh 11:3.
4. provinces in general Eccl 2:8; Eccl 5:7 בְּמִשְׁמַנֵּי מְדִינָה in the fat places of the province Dan 11:24 (fertile regions, probably Egypt; other translations see in Bev.)

BDB9444 H4083 H4082

BDB9443 | BIBLICAL ARAMAIC | BDB9445

[מְדִינָה] noun feminine (judicial) district, province (K§ 60, 3) d); also Biblical Hebrew); — emphatic מְדִינְתָּא (M:§ 72 c) Ezra 5:8; Ezra 6:2 construct מְדִינַת Dan 2:48; Dan 2:49; Dan 3:1; Dan 3:12; Dan 3:30; Ezra 7:16 plural absolute מְדִנָן Ezra 4:15, emphatic מְדִינָתָא Dan 3:2; Dan 3:3.

provinces, province, every
mĕdînâ
properly, a judgeship, i.e., jurisdiction; by implication, a district (as ruled by a judge); generally, a region
  • province, district
    • district
      • "province

אֲשֶׁ֣ר
אֲשֶׁ֣ר
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Köii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Köiii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Köiii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Köiii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Köii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö§ 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also NöZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with —
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
      • "that which
    (conj)
    • that (in obj clause)
      • "when"since"as"conditional if

מֵ הֹ֣דּוּ
מֵ
Prefix — preposition from, out of
הֹ֣דּוּ
Root word a name — transliterate it ("Are from india")
Dictionary form: הֹדוּ · hoh-DOO

Noun — Proper Name

In the KJV here: are from india
are from india ×1 from india ×1
More options
India — Standard modern proper noun; use in all contexts.
the Indian subcontinent — Clarifies geographic scope for general audiences.
the region of India — Useful when emphasizing geographic breadth.

BDB2068 H1912

BDB2067 | BIBLICAL HEBREW | BDB2069

הֹ֫דּוּ proper name, of a location India (Old Persian Hiñd°u SpiegAltpers. Keilinschr. 246 Sanskrit Sindhu, sea, great river, see references in RöThes Add 83, YuleAnglo-Indian Glossary, 329 ff.; compare in Arabic , Aramaic , etc.) only מֵהֹ֫דּוּ וְעַדכּֿוּשׁ (הַמֹּלֵךְ) Esth 1:1; Esth 8:9 (ᵐ5 in both ἀπὸ τῆς Ἰνδικῆς).

india
hōdû
flee away, give ye thanks
Hodu (i.e., Hindustan)
  • the country surrounding the Indus, mentioned as the eastern border of the empire of Ahasuerus

וְ עַד
וְ
Prefix — connector and (sometimes: but, so, then)
עַד
Preposition unto, until, to, till, for, …
Dictionary form: עַד · ad

Preposition

In the KJV here: unto
until ×237 unto ×233 even unto ×103 to ×79 till ×62 even to ×58 for ×51 how long ×38
More options
until — Best for temporal boundary; most common usage.
up to — Spatial or quantitative limit; modern and versatile.
as far as — Spatial extent; prefer for geographic/directional contexts.
through — Inclusive endpoint; useful when the limit is included.
as long as — Durative sense; prefer for sustained time expressions.
even to — Emphatic reach; signals surprising or extreme extent.

BDB5808 H5704

BDB5807 | BIBLICAL HEBREW | BDB5809

III. עַד, in poetry עֲדֵי ( Num 24:20; Num 24:24; Ps 104:23; Ps 147:6; Job 7:4; Job 20:5, and in עֲדֵי עַד Isa 26:4; Isa 65:18; Ps 83:18; Ps 92:8; Ps 132:12; Ps 132:14:compare אֱלֵי, עֲלֵי), preposition as far as, even to, up to, until, while (Aramaic עד, Sabean עד, עדי, MordtmZMG xxx (1876), 27; DHMxxxvii (1883), 414, Assyrian adi Dl§ 81 a (Arabic is except); perh akin to pass on, advance to, Köii. 304, 309: עֲדֵי probably from ground-form ±¦d¦y, Ol428, 431 Köii. 309 ff.; but LagSym. ii. 101-3, Mitth. i. 231 f., as plur. like אַחֲרֵי); — with suffix עָדַי Num 23:18 +, עָדֶיךָ Mic 4:8 +, etc., עָֽדיֵכֵם Job 32:12; 2Kgs 9:18 עַדהֵֿם occurs; — as far as, even to (differing from אֶל in that the limit is included, as in Arabic FlKl. Schr. i. 402 f.):

I. preposition 1. of space; —
  a. Gen 11:31 ויבאו עד חרן as far as Haran, Gen 12:6; Gen 13:3; Gen 13:12 + often, Isa 8:8 עד צואר יגעַ, Isa 15:4 עד יהץ נשׁמע קולם, Isa 25:12; Isa 26:5; Ps 36:6 אמונתך עד שׁחקים, Ps 69:2 דאו מים עד נפשׁ (compare Jonah 2:6; Mic 1:9; Jer 4:10; Jer 4:18), Jer 90:3 תָּשֵׁד אֱנוֺשׁ עַד דַּכָּא Job 11:7, etc.; pregnantly Ps 118:27 ׳אִסְדוּ חָג עַד וגו bind . . . (and lead) up to . . .; Isa 57:9 עַד מֵרָחוק even to afar (מִן 1 c); with the goal a person, Exod 22:8 עד האלהים יָבאֹ דְבַר שְׁנֵיהֶם, 1Sam 9:9; Ps 65:3 עָדֶיךָ כָלבָּֿשָׂר יָבאֹוּ Isa 45:24; Job 4:5, ׳שׁוּב עַד י Hos 14:2 al. (see שׁוּב, stronger than ׳שׁוּב אֶליֿ); in poetry Num 24:20 וְאַחֲדִיתוֺ עֲדֵי אֹבֵד shall be even unto destruction, shall issue in destruction, vNum 24:24 rarely with verbs of attending, הֶאֱזִין עַד Num 23:18, הִתְבּוֺנֵן עַד Job 32:12; Job 38:18 (usually אֶל). Before another perp., 1Sam 7:11 ׳עַד מִתַּחַת ל 1Kgs 4:12 ׳עַד מֵעֵבֶר ל, עַד מֵעַל Ezek 41:20, עַד לִפְנֵי Esth 4:2, and even (si vera. l.) עַד אְלֵיהֶם 2Kgs 9:20:compare עַד נֶגֶד Neh 3:16; Neh 3:26, עַד נֹכַח Judg 19:10 +.


  b. In the combination מִן ֗֗֗ (וְ)עַד, as Gen 10:19 מצידון ֗֗֗ עַד עַזָּה from Sidon . . . as far as Gaza + often (see מן 5 a); and idiomatic, not of actual space, but of class of objects, to express the idea of both... and, as Gen 19:4 מִנַּעַר וְעַד זָקִן from young to old (inclusively) = both young and old (see מִן 5 b); without מִן, even to = including, Lev 11:42; Num 8:4 even to (i. e. including) it base and its flower, compare 1Sam 18:4.

2. Of time:
  a. (a) even to, until Gen 8:5 even to the 10th month, Exod 12:6 unto the 14th day, etc., vExod 12:15 vExod 12:18, etc.; עד היום unto this day, Gen 19:37; Gen 19:38, עד היום הזה Gen 26:33; Gen 32:33, both + often; עד יום followed by infinitive Exod 40:37; Josh 6:10; Judg 18:30 עד בקר till morning, Exod 12:10 + (15 t.), עד הבקר Exod 16:23 + (11 t.); so עד (ה)ערב Exod 18:13; Exod 18:14 +, in poetry עֲרֵי ערב Ps 104:23 עַד עוֺלָם Gen 13:15 + often; עַד שֶׁבַע פְּעָמִים 2Kgs 4:35 עַד דּוֺר וָדוֺר Isa 13:20 see also בְּלִי, and בִּלְתִּי, near the end and followed by another preposition, Lev 23:16 עַד מִמָּחֳרַת הַשַּׁבָּת, Neh 13:9 עַד אַחַר הַשַּׁבָּת. With the force of against, Judg 6:31 יוּמַת עַד הַבֹּקֶר; compare (b) end. (b) followed by infinitive, both of past time, as Gen 8:7; Gen 32:35 עַד עֲלוֺת הַשַּׁחַר, Gen 33:3; Gen 34:5, and especially future time, as Gen 3:19 עַד שׁוּבְךָ until thy returning, Gen 19:22; Gen 27:45; Deut 7:20; Deut 7:23; Deut 20:20; Deut 22:2; Deut 28:20; Deut 28:22, — both + often; compare עַד בּוֺשׁ Judg 3:25 +; עַד תֹּם ֗֗֗ Lev 25:29 + 10 t.; עַד תֻּמָּם Deut 2:15 +; עַד כַּלֵּה 2Kgs 13:17; 2Kgs 13:19; Ezek 19:14 עַד כַּלּוֺתָ(םׅ 1Sam 15:18; Jer 9:15 +; עַד אוֺר הַבֹּקֶר Judg 16:2 +; also in עַד הִשְׁמִדְךָ אֹתָם Deut 7:24 (compare Deut 28:48; Josh 11:14; 1Kgs 15:29; 2Kgs 3:25; 2Kgs 10:17; 2Kgs 24:20 [|| Jer 52:3 הִשְׁלִיכוֺ]; on the anomalous ׳הִ, see Dr, read probably ׳הַ); and most probably compare Köiii. 583) in עַד בִּלְתִּי הִשְׁאִיר לוֺ (לָהֶם) שָׂרִיד Deut 3:3 (see Dr), + 5 t. (see above), read probably הַשְׁאִיר. With the force of towards the end of, against, especially in עַד בֹּאָ(םׅ, Gen 43:25; Exod 22:25; Num 10:21 והקימו את המשׁכן עַד בֹּאָם used to set up the tabernacle against their coming, 2Kgs 16:11; Ezek 33:22 compare 2Sam 17:22. Elliptical Judg 16:2 עַד אוֺד הַבֹּקֶד וַהֲרַגְנוּהוּ (wait) till the morning dawn, and we slay him! (GFM; Dr§ 115). (c) with various adverbs of time. (q. v.) as עַד אָנָה, עַדמָֿה, עַד מָתַי, עַד הֵנָּה, עַד כֹּה, עַד כֵּן, עַד עַתָּה, compare עַד כַּמֶּה פְעָמִים (see מָה 4 b).
   (d) to suffest also degree (compare 3), עַד אֵין מָקוֺם until there is no place Isa 5:8, עַד אֵין מִסְפָּר Ps 40:13; Job 5:9; Job 9:10 compare Lev 26:18 וְאִםעַֿדאֵֿלֶּה and if even up to these things, even the end of all these punishment, you do not hearken to me.


  b. During (rare; prop, as far as the limit indicated, including the time previous, compare ἔως: so often Aramaic עַד, , while), 2Kgs 9:22 what is peace עַד זְנוּנֵי אִיזֶבֶל during, etc.,? Job 20:5 עֲדֵי רָ֑גַע during a moment; followed by infinitive Judg 3:26 עַד הִתְמַהְמְהָם during their delaying, Exod 33:22; Job 7:19 עַד בִּלְעִי רֻקִּי Jonah 4:2.

3. Of degree, to suggest a higher or the highest; as עַד מְאֹד even to muchness, i.e. exceedingly (see מְאֹד), עַד מְהֵרָה even to haste Ps 147:15; Esth 5:6 וּמַהבֻּֿקָּשָׁתֵךְ עַדחֲֿצִי הַמַּלְכוּת וְתֵעָשׂ, vEsth 5:3; Esth 7:2. See also עַד לְ, below. With a negative, to express not even as much as, Deut 2:5 לא אתן לכם מארצם עַד מִדְרַךְ כַּף רָ֑גֶל, and with אֶחָד, Exod 9:7 לֹא מֵת ֗֗֗ עַדאֶֿחָד, simil. Exod 14:28; Judg 4:16; 2Sam 17:22 (read אֶחָד for ׃אַחַד see Dr). Sts. almost = Latin adeo, 1Sam 2:5 (si vera lectio) עַד עֲקָרָה ילדה שׁבעה even to the barren, she hath borne seven, i.e. even the barren hath, etc., Job 25:5 הן עדיָֿרֵחַ ולא יאהיל, Hag 2:19. In comparisons, to the degree of, even like (rare), Nah 1:10 עַד סִירִים סְבֻכִים (text dubious) entangled even like thorns, 1Chr 4:27 לא הִרְבּוּ עד בני יהודה did not multiply to the degree of (i.e.like), etc. compare. 2Sam 23:19 עַד הַשְּׁלשָׁה לֹא בָא did not attain (in prowess) unto the three.

II. conjunction 1. until; —
a עַד אֲשֶׁר until that: (a) with perfect, of past time, Exod 32:20 ויטחן עד אשׁר דָּק (Deut 9:21), Deut 2:14 עד אשׁר עָבַרְנוּ, Josh 3:17; Josh 8:26; Judg 4:24; 1Kgs 10:7 (2Chr 9:6), 2Kgs 17:20; 2Kgs 17:23; 2Kgs 21:16 with suggestion of degree, 1Sam 30:4 (followed byאֵין), 1Kgs 17:17 rarely of future time (the 'future perfect,' Dr§ 17), 2Sam 17:13 (of degree), Ezek 34:21 So -עַד שֶׁ (often in Late Hebrew; see שֶׁ) Judg 5:7; Song 3:4 (twice in verse); עַד כִּי Gen 26:13 עַד כִּיגָֿדַל מְאֹד, Gen 41:49; 2Sam 23:10; 2Chr 26:15 and (of future time) עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11.
   (b) with imperfect, usually of future time, Gen 27:44 עַד אֲשֶׁר תָּשׁוּב חֲמַר אָחִיךָ, Gen 29:8; Exod 23:30; Exod 24:14; Lev 22:4; Num 11:20; Num 20:17; 1Sam 22:3; Hos 5:15 +; rarely of past time, Jonah 4:5 עד אשׁר יראה till he should see, Eccl 2:3. So (of the future) -עַד שֶׁ Song 2:7; Song 2:17; Song 3:5; Song 4:6; Song 8:4; Ps 123:2 and עַד כִּי Gen 49:10 עַד כִּייָֿבאֹ שִׁילֹה.


  b. עַד alone, until:
   (a) with perfect, of past time, Josh 2:22; Josh 4:23 עַדעָֿבַרְנוּ, 1Sam 20:41 עַד דָּוִד הִגְדִּיל, 2Sam 21:10; 1Kgs 11:16; Ezek 28:15 of the future (rare), 2Kgs 7:3 עַד מָ֑תְנוּ, Ezek 39:15; Dan 11:36 עַד כָּלָה זָ֑עַם. So עַד סִם (of the future), Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21.
   (b) with imperfect, of future time, 1Sam 1:22 (elliptic: compare Judg 16:2, 12 a
   (b) end), Isa 22:14; Isa 26:20; Isa 32:15; Isa 62:1; Isa 62:7; Ps 57:2; Ps 71:18; Job 27:5 +; of the past (rare), Exod 15:16 עד יעבור עמך, vExod 15:16; Josh 10:13 (poetry) עַד יִקֹּם גּוֺי אוֺיְבָיו, Ps 73:17. —

N.B. In poetry, עַד is sometimes used to mark not an absolute close, but an epoch or turning-point, in the future, as Ps 110:1 (see De) עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ, Hos 10:12; Job 14:6 (but see 3); after a negative clause, Gen 49:10; Num 23:24; Isa 42:4; Ps 71:18; Ps 112:8; Job 8:21 (but read probably with Ew Hi Di Du al. עֹד he will yet, etc., understanding vJob 8:20 as present, not future).

2. While (rare: compare 12 b): —
  a. with perfect, 1Sam 14:19 עד דִּבֶּר שׁאול while Saul spake.
  b. with imperfect, Ps 141:10 יַחד אָנֹכִי עַד אֶעֱבֹר while I at the same time pass by.
  c. with participle, Job 1:18 עַד זֶה מְדַבֵּר (but read probably עֹד, as vJob 1:16 vJob 1:17), Neh 7:3.
  d. -עַד שֶׁ (without verb) Song 1:12. So עַד לֹא while not = ere yet (of past time) Prov 8:26 עד לא עשׂה אדץ (so עַד לָא, , often, e.g. Gen 24:15 ᵑ7, Matt 1:18); and עד אשׁר לא (of the future) Eccl 12:1; Eccl 12:2; Eccl 12:6 (compare Talmud עַד דְּלָא, Mishna שֶׁלּאֹ עַד).

3. Of degree, to the point that, so that even (rare), Isa 47:7 Thou saidst, I shall be for ever a lady, עַד לֹא שַׂמְתְּ אֵלֶּה עַל לִבֵךְ to the point that (going so far in thy pride that) thou didst not, etc. (but Hi Che Du al. join גְּבֶרֶת עַד I shall be for ever, a lady perpetually; see I. עַד); Job 14:6 (Di De Bu Du) to the point that he may enjoy, etc., Isa 22:14 (Du). In Josh 17:14 עַד אֲשֶׁר ׳עַד כֹּה ֵ˜בּרְכַנִי י, read עַל אֲשֶׁר because that (Ges Buhl; compare Di).

III. עַד לְ, a strengthened form for עַד, found chiefly in Chronicles, Ezra, and occurring in most of the above senses. Thus

1. of space: לְבוֺא חֲמָת עַד Josh 13:5; Judg 3:3; 1Chr 13:5, מִדְבָּ֫רָה ׳עד ל 1Chr 5:9, מצרים ׳עד ל 2Chr 16:8 עַד לְמִזְרַהּ הַגָּ֑יְא 1Chr 4:39, עַד לַמְצָד 1Chr 12:17 עַד לִגְרָר 2Chr 14:12 עַד לַשָּׁמַיִם 2Chr 28:9; Ezra 9:6.

2. Of time: עד לעולם 1Chr 23:25; 1Chr 28:7 לְמֵרָחוֺק עַד 2Chr 26:15; Ezra 3:13; Ezra 9:4 עד למנחת הערב; עַד לַדָּבָר הַזֶּה Ezra 10:14 probably during (KeilGes Be with regard to, strengthened for לְ); followed by infinitive עַד לַעֲלוֺת הַמִּנְחָה 1Kgs 18:29 עַד לִכְלוֺת 1Chr 28:20; 2Chr 29:28 עַד לְכַלֵּה 2Chr 24:10; 2Chr 31:1 עד להשׁחית 2Chr 26:16 עַד לָמוּת 2Chr 32:24 (|| 2Kgs 20:1 לָמוּת alone); Ezra 10:14 עד להשׁיב.

3. Of degree: עַד לְמַחֲנֶה גָדוֺל even unto (till there was) a great camp, 1Chr 12:23 עַד לְמַ֫עְלָה = exceedingly 2Chr 16:12; 2Chr 17:12; 2Chr 26:8 עַד לִמְאֹד 2Chr 16:14 עַד לְשִׂמְחָה 2Chr 29:30 עַד לָרֹב 2Chr 31:30 עַד לְאֵין מַרְפֵּא 2Chr 36:16.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

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BDB9751 | BIBLICAL ARAMAIC | BDB9753

עַד35 preposition and conjunction even to, until (Biblical Hebrew III. עַד; so ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (Lzb336 S-CA 5 +)); —

1. preposition:
  a. of space, even to Dan 7:13 עַדכָּֿא vDan 7:28.
  b. of amount, up to Ezra 7:22 (4 t.).
  c. of time, until Dan 2:20; Dan 6:15; Dan 6:27; Dan 7:18 (twice in verse); Dan 7:26; Ezra 4:24; Ezra 5:16 וְעַדכְּֿעַן; = our against Ezra 6:15 (compare Biblical Hebrew, p. 724:a top); to (the end of) = during Dan 6:8 עַד יוֺמִין תְּלָתִין, v.Dan 6:13; Dan 7:12; Dan 7:25. On עַדאָֿחֳרָן Dan 4:5 see אָחֳרָן; and on עַדדִּֿבְרַת דִּי Dan 4:14 see [ דִּבְרָה].
2. conjunction:
  a. עַדדִּֿי until, followed by perfect (of past time) Dan 2:34; Dan 4:30; Dan 5:21; Dan 7:4; Dan 7:9; Dan 7:11; Dan 7:22 followed by imperfect (of future) Dan 2:9; Dan 4:20; Dan 4:22 (twice in verse); Dan 4:29. — Dan 6:25 ׳לָא מְטוֺ ֗֗֗ עַד דִּי שְׁלִטוּ וג up to the time that . . . , i.e. ere that.
  b. עַד alone, Ezra 4:21; Ezra 5:5.

unto, until, to, till, for, …
ʿad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
  • (prep) as far as, even to, until, up to, while, as far as
    • of space
      • as far as, up to, even to
      in combination
      • from...as far as, both...and (with 'min'—from)
      of time
      • even to, until, unto, till, during, end
      of degree
      • even to, to the degree of, even like
    (conj) until, while, to the point that, so that even

כּ֗וּשׁ
כּ֗וּשׁ
Root word a name — transliterate it ("Ethiopia")
Dictionary form: כּוּשׁ · koosh

Noun — Proper Name

In the KJV here: ethiopia
ethiopia ×9 of ethiopia ×9 cush ×3 and cush ×2 of cush ×2 and from cush ×1 and the ethiopians ×1 ethiopians ×1
More options
Cush — Standard scholarly and modern Bible translation name.
Ethiopia — Familiar to general readers; less historically precise.
Cushite — Use for gentilic/people reference, not the land itself.
Nubia — Geographically precise; suits academic or study Bible contexts.

BDB3968 H3568

BDB3967 | BIBLICAL HEBREW | BDB3969

I. כּוּשׁ proper name, masculine person, of a people and territory (Egyptian Kœš, SteindBAS i, 593, Assyrian Kûsu, Idib. DlPa 251; Kaši in Tel Amarna tablets, see WklTel Am. 39*); —

1. 1st 'son' of חָם Gen 10:6; Gen 10:7 (P) = 1Chr 1:8; 1Chr 1:9, ᵐ5 Ξους, ᵑ9 Chus, from whom descended according to these verses the southernmost peoples known to Hebrews.
2. land and people of southern Nile-valley, or Upper Egypt, extending from Syene (Ezek 29:10) indefinitely to the south, ᵐ5 Αιθιοπια, Αιθιοπες:
  a. the land Isa 11:11; Isa 18:1; Zeph 3:10; Ezek 29:10; Job 28:19; Esth 1:1; Esth 8:9.
  b. the people Isa 20:4; Jer 46:9; Ezek 38:5 personified Ps 68:32.
  c. indeterminate, either land or people, or including both: Isa 20:3; Isa 20:5; Isa 43:3; Isa 45:14; 2Kgs 19:9 = Isa 37:9; Nah 3:9; Ezek 30:4; Ezek 30:5; Ezek 30:9; Ps 87:4 (ᵐ5 λαὸς Αιθιοπων).
3. in Gen 10:8 (J) = 1Chr 1:10 כּוּשׁ is error for כַּשׁ = Babylonian Kaššu, according to SchrCOT on Gen 10:6, DlPa 51 ff. 72 f. and most Assyriologists; so perhaps also Gen 2:13 (J), yet see HptÜber Ld. u. Meer, 1894-5, No. 15.

BDB3969 H3568

BDB3968 | BIBLICAL HEBREW | BDB3970

II. כּוּשׁ proper name, masculine a Benjamite, Ps 7:1 (title), ᵐ5 Χουσει υιὁῦ Ιεμενει.

ethiopia, cush, ethiopians
kûš
black
Cush (or Ethiopia), the name of a son of Ham, and of his territory
  • (n pr m) a Benjamite mentioned only in the title of Psalm 7
    • "the son of Ham and grandson of Noah and the progenitor of the southernmost peoples located in Africa"the peoples descended from Cush"(n pr loc) the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia)

שֶׁ֣בַע
שֶׁ֣בַע
Root word seven, seventh, seventeen, seventeenth, times, …
Dictionary form: שֶׁבַע · sheh-BA

Adjective — Cardinal Number, feminine singular, absolute state a number (one, two, three, …)

In the KJV here: and seven
seven ×178 and seven ×67 the seven ×13 of seven ×6 in the seven ×5 throughout the seven ×5 and seventh ×4 in the seventh ×4
More options
seven — Core cardinal number; broadly useful in nearly all contexts.
sevenfold — Use when multiplying or intensifying by a factor of seven.
seventh — Ordinal form; use for position or sequence (e.g., seventh day).
seventeen — Use when combined with ten in compound numbers.
seventeenth — Ordinal of seventeen; use for dates or sequential positions.
week — Rare; captures 'sevens' as a unit of seven days or years.

BDB8424 H7651

BDB8423 | BIBLICAL HEBREW | BDB8425

I. שֶׁבַע, שִׁבְעָה394 noun masculine and feminine seven (Late Hebrew id., MI16 שבעת Assyrian sibi, sibittu (DlGr. § 65, 6; s = שׁ), Arabic , , Sabean סבע HomChr 47, 124, Ethiopic Phoenician (Punic) שבע Nabataean שבע שבעה, Palmyrene שבעא שבעה; Aramaic שְׁבַע, שִׁבְעָא, , ; on etymology compare LagBN 37 f.); —

masculine (c. noun feminine) absolute שֶׁבַע Gen 41:2 + 115 t.; construct שְׁבַע Gen 5:26 + 47 t., especially P (15 t.) and Chronicles (20 t.), וּשֲׁבַע 1Kgs 14:21 feminine (c. noun masculine) absolute שִׁבְעָה Gen 4:24 + 100 t.; constructשִׁבְעַת Gen 7:10 + 120 t.; suffix שְׁבַעְתָּם 2Sam 21:9 Qr (so Vrss and modern; see Dr; > Kt שִׁבְעָתַיִם; — seven:
1. without other number:
  a. שֶׁבַע, before feminine plural noun Gen 21:28 (J), Judg 16:13; Isa 4:1 + 80 t., especially שָׁנִים ׳שׁ Gen 29:18 (E) + 32 t. (but read שׁלוֺשׁ for שֶׁבַע 2Sam 24:13a, compare vb, c, also ᵐ5 and || 1Chr 21:12 so Th We Dr Bu HPS Now), פִּעָמִים ׳שׁ Gen 33:3 (J), Lev 4:6 (P) + 17 t.; בָּאַמָּה רָחְבָּהּ ׳שׁ 1Kgs 6:6 after noun Ezek 40:20; Ezek 40:26 noun omitted Job 5:19; Prov 6:16, + (= ׳פְּעָמִים שׁ) Lev 26:18; Lev 26:21; Lev 26:24; Lev 26:28 (H), Ps 119:64; Prov 24:16
  b. שִׁבְעָה before masculine plural noun Num 23:1 (3 t. in verse) (E) + 40 t. + Job 42:19 (read ׳שׁ for שִׁבְעָ֫נָה Ges«GKC:97c»§ 97c and most); + (distributive) ׳וְשׁ ׳שׁ Zech 4:2 after noun Gen 7:4 (J), Exod 25:37 (P) + 12 t. (P Chronicles Daniel Proverbs); noun omitted 1Sam 2:5 + 9 t., including ׳שׁ as ordinal, see below; but read שְׂבָכָה for שִׁבְעָה 1Kgs 7:17 (twice in verse) ᵐ5 Th Kmp Klo Benz Kit Bur; also ׳שׁ ׳שׁ distributive = 7 each Gen 7:2; Gen 7:3 (J); as predicate Gen 46:25 (P),
  c. שִׁבְעַת, before plural noun Num 23:4 (E), Num 8:2 (P), Ezek 45:23 (twice in verse); Job 2:13 (twice in verse) + 97 t., incl יָמִים ׳שׁ Gen 8:10 (J), + 88 t. + Ezek 45:21 (read שִׁבְעַת for שְׁבֻעוֺת Vrss and modern),
  d. = ordinal, שְׁנַת (הַ)שֶּׁבַעDeut 15:2; 2Kgs 12:2 + 3 t., בְּשִׁבְעָה לַחֹדֶשׁ Ezek 30:20, compare Ezek 45:20 לְשִׁבְעַת הַיָּמִים Gen 7:10 (J), 1Chr 9:25
2. שְׁבַע עֶשְׂרֵה שָׁנָה 17 years Gen 37:2 + 3 t. + 1Kgs 14:21, also as ordinal ׳עֶשׂ ׳בִּשְׁנַת שׁ 1Kgs 22:52, שָׁנָה ׳עֶשׂ ׳בִּשְׁנַת שׁ 2Kgs 16:1.
  b. שִׁבְעָה עָשָׂר (that is הַגּוֺרָל lot) 1Chr 24:15; 1Chr 25:24 (compare also, + other number, 1Chr 7:11; Ezra 2:30; Neh 7:42), + יוֺם 17th day Gen 7:11; Gen 8:4 unusual is שְׁקָלִים וַעֲשָׂרָה הַכֶּסֶף ׳שׁ Jer 32:9 7 shekels and 10 the silver
3. שְׁבַע מֵאוֺת = 700 Judg 8:26 + 39 t. (but Neh 7:68 omitted by Masora Baer Gi q. v.).
4. שִׁבְעָה אֶלֶף = 7000 1Kgs 20:30 + 2 t.; שִׁבְעַת אֲלָפִים = id. 1Kgs 20:15+ 15 t.; 57,000 is 7 + 50 x 1000 Num 1:31; Num 2:8; Num 2:31.
5. ׳שׁ + other number:
  a. ׳שׁ follows 18 t.: (1) singular noun after ׳שׁ Judg 8:14 also (= ordinal number) Ezek 29:17 + 2 t., שְׁנַת שָׁנָה ׳שְׁלשִׁים וָשׁ 2Kgs 13:10, compare 2Kgs 15:1 (2) plural noun before other number Ezra 8:35; Neh 7:1:[72]; Neh 7:71 (3) singular noun construct precedes ׳בִּשְׁנַת עֶשְׂרִים וָשׁ 1Kgs 16:10; 1Kgs 16:15 (ordinal); (4) noun after each number Gen 23:1; Gen 23:25 (both P), etc.
  b. ׳שׁ precedes 10 t. (P and Esther): (1) noun singular after other number Gen 8:14; Exod 6:16; Exod 6:20 + 3 t. Esther; (2) noun repeated Gen 5:7; Gen 11:21; Gen 47:28, compare Gen 5:25; Gen 5:31.
  c. 1000 + 17 Ezra 2:39 = Neh 7:42 — ׳שׁ often with sacred significance: Gen 21:28ff. (J), Exod 37:23; Lev 4:6; Lev 4:17; Lev 8:11; Lev 14:27 + (P); as round number Gen 4:24 (song in J), Gen 29:18ff; Gen 31:23; Gen 41:2ff (all E), etc.; on bowing 7 t. Gen 33:3 (J; in great humility), compare WklTelAm. nos. 143, 230, 246 NeMar,11 f.; all these probably originating with week of seven days; compare especially KöHast. DB NUMBER, 562 f., 565.

BDB8428 H7651 H7658

BDB8427 | BIBLICAL HEBREW | BDB8429

שִׁבְעָ֫נָה Job 42:13 read שִׁבְעָה Ges«GKC:97c»§ 97c and most.

BDB9929 H7655 H7651

BDB9928 | BIBLICAL ARAMAIC | BDB9930

[שְׁבַע], only שִׁבְעָה noun feminine seven (Biblical Hebrew I. שֶׁבַע); — absolute ׳שׁ before noun masculine plural Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29 construct שֶׁבְעַת before noun masculine pluralEzra Dan 7:14 חַד שִׁבְעָה עַלדִּֿי Dan 3:19 seven times above what (more than), see חַד, √ אחד.

seven, seventh, seventeen, seventeenth, times, …
šebaʿ
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
  • seven (cardinal number)
    • as ordinal number
      • "in combination—17, 700, etc.

וְ עֶשְׂרִ֤ים
וְ
Prefix — connector and (sometimes: but, so, then)
עֶשְׂרִ֤ים
Root word twenty, twentieth, twentys
Dictionary form: עֶשְׂרִים · es-REEM

Adjective — Cardinal Number, both plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

In the KJV here: twenty
and twenty ×87 twenty ×87 and twentieth ×27 from twenty ×24 were twenty ×17 was twenty ×15 of twenty ×8 in the twenty ×4
More options
twenty — Standard cardinal number; use in most contexts.
twentieth — Ordinal form; use for dates, ranks, or sequence.
twenty-fold — Use when multiplying or expressing magnitude.
score — Literary/poetic register; one score equals twenty.

BDB6439 H6230 H6242

BDB6438 | BIBLICAL HEBREW | BDB6440

עֵ֫שֶׂק proper name, of a well in southwest Palestine Gen 26:20 (explanation as contention); — locality unknown, ᵐ5 Ἀδικία.

BDB6441 H6235 H6242

BDB6440 | BIBLICAL HEBREW | BDB6442

עֶשֶׂר, עֲשָׂרָה176 noun masculine and feminine ten (Late Hebrew = Biblical Hebrew; perhaps MI33 עשרֿ; Phoenician עשר, עסר, עשרת, etc.; Arabic , ; Sabean עשר SabDenkmNo. 11 b, l. 5, 6, עשרת and compounds HomChrest. 48; Ethiopic , ; Assyrian ešertu; ᵑ7 עֲסַר, עַסְרָא; עֲשַׂר, עַשְׂרָא; Syriac , ; Nabataean עשר, all = ten; Palmyrene עשרתא the Ten (rulers)); —

masculine (with noun feminine) עֶ֫שֶׂר 2Sam 15:16 + 53 t. (absolute and construct usually indistinguishable); עָ֑שֶׁר 1Kgs 7:43; 1Chr 6:46 feminine (c. noun masculine): absolute עֲשָׂרָה Gen 24:10 + 69 t.; construct (probably) עֲשֶׂ֫רֶת 1Sam 17:18 + 46 t.; feminine plural עֲשָׂרֹת Exod 18:21 + 2 t.; — on plural עֶשְׂרִים, 20, see below; —
1. a ten, only feminine plural tens in phrase ׳שָׂרֵי ע captains of tens Exod 18:21; Exod 18:25 (E), Deut 1:15.
2. ten, enumerating person or things, usually without other numbers:
  a. עֶ֫שֶׂר before feminine plural noun, Gen 45:23 + 43 t. after noun 1Kgs 7:27; 1Kgs 7:43 + late passages Josh 15:57; Josh 21:5; Josh 21:26 (all P), 1Chr 6:46; 2Chr 4:7 before בָּאַמָּה = ten cubits 1Kgs 6:3; 1Kgs 6:25; 1Kgs 6:26; 1Kgs 7:23; 1Kgs 7:24.
  b. עֲשָׂרָה before masculine plural noun, Gen 45:23 + 25 t. (including אֲלָפִים ׳ע = 10,000 2Sam 18:3; 2Kgs 24:14 Kt, עֲשֶׂרֶת Qr); before n.collective בָּקָר 1Kgs 5:3, רֶכֶב 2Kgs 13:7 also לֶחֶם הַוֶּה ׳ע 1Sam 17:17 these ten loaves, compare 1Kgs 14:3 אֶלֶף ׳ע Ezek 45:1 read ׳עֶשְׂרִיס א ᵐ5 Hi Co Berthol Toy; after masculine plural noun Gen 32:16 (twice in verse); Gen 43:3 (all E), Josh 17:5 (JE), Num 29:23 (P), 1Kgs 7:43; 2Chr 4:6; 2Chr 4:8; Dan 1:12; Dan 1:14; Dan 1:15 ; after n.collective צאֹן 2Chr 30:24 noun omitted, that is men, Gen 18:32 (J) Amos 5:3; Ezra 8:4 that is shekels (weight) Gen 24:22 (J) Num 7:14 + 13 t. Num 7 (זָהָב ׳ע); כֶסֶף ׳ע (that is shekels, value) 2Sam 18:11 that is measures (of grain) Hag 2:16 with article the ten Gen 18:23 (J; that is men), Neh 11:1 (id. = every ten); as predicate Exod 27:12 (twice in verse) = Exod 38:12 (twice in verse) (all P) .
  c. עֲשֶׂ֫רֶת before masculine plural noun Exod 34:28 + 18 t., + כַּעֲשֶׂרֶת הַיָּמִים 1Sam 25:38 (on article compare Weir in Dr, but dubious; probably omitted, so ᵐ5 We Bu), + אֲלָפִים ׳ע = 10,000 Judg 1:4 + 26 t.; noun omitted כֶּסֶף ׳ע (that is shekels) Judg 17:10.
3. rarely + other number:
  a. עֶשֶׂר after larger number, מֵאָה שָׁנִים ׳וָע Gen 50:22; Gen 50:26; Josh 24:29 (all E), Judg 2:8.
  b. ׳ע before larger number עֶשֶׂר שָׁנִים וּתְשַׁע מֵאוֺת שָׁנָה Gen 5:14 (P).
  c. עֲשָׂרָה after larger number, מֵאָה וַעֲשָׂרָה הַזְּכָרִים Ezra 8:12, compare (noun preceding) Ezra 1:10.
  d. עֲשָׂרָה after smaller number, שִׁבְעָה שְׁקָלִים וַעֲשָׂרָה הַכָּ֑סֶף Jer 32:9 = seventeen shekels; before smaller number + singular noun עֲשָׂרָה וַחֲמִשָּׁה שֶׁקֶל Ezek 45:12, but read חֲמִשִּׁים joining עֲשָׂרָה to preceding, ᵐ5A Hi Co and others

BDB6445 H6242 H6235

BDB6444 | BIBLICAL HEBREW | BDB6446

עֶשְׂרִים315 noun plural indeclinable (a) twenty (ancient plural of עֶשֶׂר PräBAS i. 376; Late Hebrew = Biblical Hebrew; Arabic ; Assyrian ešrâ; Sabean עשרי HomChrest. 48; Ethiopic Aramaic עשרין, ; Nabataean עשרין); —

I. as cardinal:
1. without other number:
  a. usually followed by singular noun (especially שָׁנָה, אִישׁ, אַמָּה, etc.) Gen 31:38; 1Sam 14:14; Exod 38:18 + 64 t., + עֶשְׂרִים אֶלֶף 20,000 1Chr 18:4 + 7 t. + Ezek 45:1 (reading עֶשְׂרִים אָ֑לֶף, see עֶשֶׂר 2 b).
  b. followed by plural noun 2Sam 3:20; Exod 36:23; Exod 36:24; Exod 36:25 + 4 t.
  c. followed by singular noun collective 1Kgs 5:3.
  d. plural noun precedes Gen 32:15 (twice in verse); Gen 32:16; 2Chr 3:3 + 6 t.
  e. noun omitted Gen 18:31 (twice in verse) (׳הָע), 1Kgs 6:2 + 6 t., as predicate Exod 27:10 (twice in verse); Exod 27:11 (twice in verse) + 4 t. feminine + בָּאַמָּה Zech 5:12.
2. + other number:
  a. with units, usually 20 + (with וְ) unit + singular noun Judg 10:2; Judg 10:3; 1Kgs 14:20 + 58 t. (including 20 + 1 * 1000, etc., 27 t.); noun omitted Josh 15:32 + 2 t. predicate; less often unit + 20 + singular noun Gen 11:24; Exod 38:24; Num 8:24 (all P) + 27 t.; unit + 20 + בָּאַמָּה Ezek 40:21; Exod 26:2; Exod 36:9 (both P).
  b. 20 + unit + plural noun Num 7:8 (twice in verse) (P), 1Chr 2:22 + 3 t. Chronicles
  c. plural noun + 20 + unit Josh 19:30 (twice in verse); 1Chr 12:29 (van d. H. v.1Chr 12:28).
  d. c. hundreds, 20 usually following; followed by singular noun 1Kgs 9:14; Gen 6:3; Deut 31:2 + 7 t.; noun omitted 2Chr 3:4; Ezra 2:32 = Neh 7:35 20 + 100 (noun omitted) Num 7:86.
  e. plural noun + 100 + 20 1Chr 15:5; 1Chr 15:6 — compare further מֵאָה. II. as ordinal:
1. 20 alone, ׳בִּשְׁנַת ע in the twentieth year 1Kgs 15:9 + 4 t.; noun omitted Num 10:11 + 3 t.
2. a. 20 + unit + ns. Ezek 29:17; Ezek 40:1.
  b. ns. + 20 + unit Hag 1:15; 2Chr 7:10 +; ns. + unit + 20 Exod 12:8 בִּשְׁנַת + 20 + unit 1Kgs 16:10, etc. — See references below עֶשֶׂר.

twenty, twentieth, twentys
ʿeśrîm
twenty; also (ordinal) twentieth
  • twenty, twentieth

וּ מֵאָה֙
וּ
Prefix — connector and (sometimes: but, so, then)
מֵאָה֙
Root word hundred, hundreds, hundredth, hundredfold, sixscore, …
Dictionary form: מֵאָה · may-AW

Adjective — Cardinal Number, both singular, absolute state a number (one, two, three, …)

In the KJV here: an hundred
hundred ×300 an hundred ×76 two hundred ×44 and two hundred ×15 and an hundred ×13 of hundreds ×10 were an hundred ×10 of an hundred ×8
More options
hundred — Standard modern form; use in nearly all contexts.
hundredfold — Use when expressing multiplication or yield ratios.
hundredth — Use for ordinal contexts, e.g., the hundredth year.
a hundred — Adds slight indefinite nuance; natural in narrative prose.

BDB4484 H3967

BDB4483 | BIBLICAL HEBREW | BDB4485

I. מֵאָה583 noun feminine hundred (Late Hebrew id.; MI20 מאתן (dual); SI5 מאת, מאתים (dual); Phoenician מאת מאתם (dual); Assyrian mê (probably, Dl§ 75), Tel Amarna mê-at WklTelAm 20*; Arabic Sabean מאת מאתם OsZMG x. 1856, 49; CISiv. i. 6, 4; 46, 6; מאה EutSin 457; Ethiopic ; Aramaic מְאָה, ; Palmyrene תלת מאה 300 VogPalm 6, 4; Nabataean מאה EutNab 8, 9); — ׳מ Gen 6:3 + 144 t.; construct מְאַת Gen 5:3 + 30 t. (on מְאַת Eccl 8:12 see 2 d below); plural absolute מֵאוֺת Gen 5:9 + 324 t. (מֵאֹת only Gen 5:4; Gen 5:30); המאיות Kt 2Kgs 11:4 + 3 t. 2Kgs 11 dual מָאתַיִם (תָ֑יִם-) Gen 11:19 + 76 t. (but 1Sam 18:27 read מֵאָה (מְאַת) ᵐ5 We Dr Kit Bu HPS); — hundred: —

1. as simple number:
  a. absolute singular, (I) following by singular of noun enumerated: מֵאָה קְשִׂיטָה Gen 33:19; Josh 24:32 (both E); אִישׁ ׳מ Judg 7:19; 1Kgs 18:13; 2Kgs 4:43 אַמָּה ׳מ 1Kgs 7:2; Ezek 40:19 +; כִּכָּר ׳מ 2Kgs 23:33; 2Chr 25:6; 2Chr 27:5; 2Chr 36:3; Ezra 8:26 אֶלֶף ׳מ = 100,000 1Kgs 20:29 + 6 t. Kings Chronicles; compare also Gen 17:17 (P), 2Sam 8:4; Isa 65:20 (twice in verse), and followed by collective noun רֶכֶב 2Sam 8:4 = 1Chr 18:4, צאֹן 1Kgs 5:3 (2) less often followed by plural מֵאָה שְׁעָרִים Gen 26:12 (J), פְּעָמִים ׳מ 2Sam 24:3 = 1Chr 21:3, נְבִיאִים ׳מ 1Kgs 18:4, etc.; (3) seldom, and late, preceded by plural noun: הָרִמֹּנִים מֵאָה Jer 52:23, אַמּוֺת הַמֵּאָה Ezek 42:2, compare Ezra 2:69; 2Chr 3:16; 2Chr 4:8; 2Chr 29:32 (4) exceptional is מֵאָה לְכִּכָּרִים כְּלֵי כֶסֶף Ezra 8:26 also, with ellipsis, מֵאָה כֶסֶף Deut 22:19 (i.e. shekels); מֵאָה קַיִץ 2Sam 16:1 (i.e. cakes); (5) מֵאָה without noun enumerated, especially = a hundred (men, persons) Judg 20:10 (twice in verse); Amos 5:3 (twice in verse); Lev 26:8 (twice in verse) (H), 1Chr 12:14 ׳מ Prov 17:10 = 100 (blows), Eccl 6:3 = 100 (children), (times). — On Neh 3:1; Neh 12:39 see below
  b. absolute dual, (I) foll, by singular, מָאתַיִם אִישׁ 1Sam 18:27; 1Sam 30:10; 2Sam 15:11, לֶחֶם ׳מ 1Sam 25:18; 2Sam 16:1, צִנָּה ׳מ 1Kgs 10:16 = 2Chr 9:15, אֶלֶף ׳מ 1Sam 15:4 +, שָׁנָה ׳מ Gen 11:23 (P); (2) less often followed by plural שְׁקָלִים ׳מ Josh 7:21 (JE), 2Sam 14:26, דְּבֵלִים ׳מ 1Sam 25:18, אֲנָשִׁים ׳מ 1Sam 30:21, compare Ezra 8:4 (3) also preceded by plural noun: ׳עִוִּים מ Gen 32:15, ׳רְחֵלִים מ Gen 32:15 (E), ׳הָרִמּוֺנִים מ 1Kgs 7:20, compare 1Chr 15:8; 2Chr 29:32; Ezra 2:65 (4) with ellipsis כֶּסֶף ׳מ Judg 17:4 (5) as predicate, ׳רָאשֵׁיהֶם מ1Chr 12:32 (33 van d. H).
  c. absolute plural ׃מֵא(וֺ)ת — (1) alone, = hundreds, לְמֵאוֺת 1Sam 29:2 by hundreds, so 2Sam 18:4 (both + thousands); especially ׳שָׂרֵי (הַ)מּ captains of (the) hundreds Exod 18:21; Exod 18:25 (E), 2Kgs 11:4; 2Kgs 11:9; 2Kgs 11:10; 2Kgs 11:15 +; (2) multiplied, followed by noun enumerated, in singular: אִישׁ ׳שְׁלשׁ מ Judg 7:6, 300 men, compare vJudg 7:7 vJudg 7:8 vJudg 7:16; Judg 8:4; Exod 12:27 (E), etc.; שָׁנָה ׳אַרְבַּע מ Gen 15:13 (JE) 400 years; אֶלֶף ׳חֲמֵשׁ מ 2Sam 24:9 500,000, compare 2Chr 13:17 רֶכֶב ׳שֵׁשׁ מ Exod 14:7 (J) 600 chariots; אִישׁ שְׁבַע ׳מ Judg 20:15; Judg 20:16 700 men; חָלָל ׳שְׁמֹנֶה מ 2Sam 23:8 800 slain; רֶכֶב ׳תְּשַׁע מ Judg 4:3; Judg 4:13 900 chariots; (3) less often followed by plural noun: שׁוּעָלִים ׳שְׁלשׁ מ Judg 15:4 300 foxes; אֲתוֺנוֺת ׳חֲמֵשׁ מ Job 1:3 500 she-asses, etc.; (4) rare, and chiefly late, after plural noun ׳פִּלַגְשִׁים שְׁלשׁ מ 1Kgs 11:3 300 concubines, compare 1Kgs 7:42 = 2Chr 4:13; 1Chr 4:42; 2Chr 14:8 etc.; after n.collective ׳בָּקָר חֲמֵשׁ מ 2Chr 35:9 (5) rare is בַּשֶּׁקֶל ׳חֲמֵשׁ מ Exod 30:24 (P); (6) ellipsis of n., כֶּסֶף ׳שְׁלשׁ מ Gen 45:22 (E), etc.
  d. construct singular, only followed by singular, and late: מְאַתשָֿׁנָה Gen 11:10; Gen 21:5; Gen 25:7 (all P) + 25 t. P, 1Chr 25:9; Esth 1:4 (DrIntr. 124) (also with other numerals, see 2 below); מְאַ֖ת Eccl 8:12 = 100 times (מֵאָה פְּעָמִיםׅ, sc. פַּעַם, or perhaps only apparently construct (Köii. 228 compare Ew§ 269 b. 279 e). — Neh 5:11 see 3 below
2. as part of larger number:
  a. usually preceding tens and units, (1) with noun expressed once, or not at all, earlier usage, usually with וְ before ten if no unit follows, otherwise without וְ before ten (see Köii. 218 ff.): מֵאָה וְעֶשֶׂר שָׂרִים Judg 2:8 שִׁשִּׁים וָשֵׁשׁ כִּכָּר שֵׁשׁ מֵאוֺת 1Kgs 10:14 666 talents, etc. (exceptions are Neh 7:24 and vNeh 7:31); (2) chiefly late, with noun and וְ repeated: שָׁנָה וְעֶשְׂרִים שָׁנָה מֵאָה שָׁנִים וְשֶׁבַע Gen 23:1 (P) (compare ואלף אמה ומאת אמה SI5.6 DaExpos. Times. May, 1898).
  b. less often, following tens and units, chiefly late, with וְ repeated: — עֶשְׂרִים וּמֵאָה Num 7:86 (P); שֶׁבַע וּשְׁלשִׁים וּמְאַת שָׁנָה Exod 6:16 (P), etc.; with noun after ten and after hundred, חָמֵשׁ וְשִׁשִּׁים שָׁנָה וּשְׁלשׁ מֵאוֺת שָׁנָה Gen 5:23(P), etc. — On these usages see, further, Köii. 217 ff. DaSynt. §§ 36 R. 3, 37 (d) Ges §§ 97, 134 and especially HernerSynt. d. Zahlw-rter im AT (1893).
3. מְאַת הַכֶּסֶף Neh 5:11 = a hundredth part of the money; but read quite possibly מַשַּׁאת the debt (GeiJüd. Zeitschr. viii. 1870, 227 Gr.)

BDB4490 H3967

BDB4489 | BIBLICAL HEBREW | BDB4491

מְאָיוֺת Kt see מֵאָה.

מַאֲכָל, מַאֲכֹ֫לַת, מַאֲכֶ֫לֶת see אבל.

[מַאֲמָץ, מַאֲמַצִּים] see אמץ.

[מַאֲמָר] see אָמַר.

BDB9647 H3967 H3969

BDB9646 | BIBLICAL ARAMAIC | BDB9648

מ

מְאָה noun feminine hundred (see Biblical Hebrew); — absolute ׳מ after noun enumerator, Ezra 6:17; Ezra 7:22 (4 t. in verse), so ׳אַרְבַּע מ Ezra 6:17, וְעֶשְׂרִין ׳מ Dan 6:1, and dual מָאתַ֫וִן Ezra 6:17.

מאֹזַנְוָא see אזן. מֵאמַר see אמר.

hundred, hundreds, hundredth, hundredfold, sixscore, …
mēʾâ
a hundred; also as a multiplicative and a fraction
  • hundred
    • as simple number
      • "as part of larger number"as a fraction—one one-hundredth (1/100)

מְדִינָ֔ה
מְדִינָ֔ה
Root word provinces, province, every
Dictionary form: מְדִינָה · meh-dee-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: provinces
provinces ×9 of the provinces ×7 the provinces ×6 province ×5 of the province ×4 every province ×3 among the provinces ×1 and of the provinces ×1
More options
province — Standard term; fits administrative or political subdivisions.
district — Slightly smaller scale; good for regional administrative units.
region — Broader, less formal; suits looser geographic references.
territory — Emphasizes land and jurisdiction together.
state — Use when the unit has significant political autonomy.

BDB1927 H4082

BDB1926 | BIBLICAL HEBREW | BDB1928

מְדִינָה noun feminine province (an Aramaic word, compare Syriac , Arabic city)

**compare also Old Aramaic מדינתא city, Palmyrene מדיתא city, suffix מדיתהון, plural מדינתא SAC70 Lzb306 Cooke266. — Esth 1:1 + 28 t.; plural מְדִינוֺת 1Kgs 20:14 + 23 t.; — a district of an empire,
1. districts of realm of Ahab with שׂרים over them 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19.
2. of the Babylonian empire: Ezek 19:8; Dan 8:2 (of Elam); שָׂרָתִי בַּמְּדִינוֺת princess among the provinces Lam 1:1 (of Judea).
3. of the Persian empire Esth 1:1 + often; one of which was Palestine, Neh 1:3 the returning exiles, בְּנֵי הַמְּדִינָה children of the province Ezra 2:1; Neh 7:6 having רָאשֵׁי הַמְּדִינָה Neh 11:3.
4. provinces in general Eccl 2:8; Eccl 5:7 בְּמִשְׁמַנֵּי מְדִינָה in the fat places of the province Dan 11:24 (fertile regions, probably Egypt; other translations see in Bev.)

BDB9444 H4083 H4082

BDB9443 | BIBLICAL ARAMAIC | BDB9445

[מְדִינָה] noun feminine (judicial) district, province (K§ 60, 3) d); also Biblical Hebrew); — emphatic מְדִינְתָּא (M:§ 72 c) Ezra 5:8; Ezra 6:2 construct מְדִינַת Dan 2:48; Dan 2:49; Dan 3:1; Dan 3:12; Dan 3:30; Ezra 7:16 plural absolute מְדִנָן Ezra 4:15, emphatic מְדִינָתָא Dan 3:2; Dan 3:3.

provinces, province, every
mĕdînâ
properly, a judgeship, i.e., jurisdiction; by implication, a district (as ruled by a judge); generally, a region
  • province, district
    • district
      • "province

מְדִינָ֤ה
מְדִינָ֤ה
Root word provinces, province, every
Dictionary form: מְדִינָה · meh-dee-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: unto every
provinces ×9 of the provinces ×7 the provinces ×6 province ×5 of the province ×4 every province ×3 among the provinces ×1 and of the provinces ×1
More options
province — Standard term; fits administrative or political subdivisions.
district — Slightly smaller scale; good for regional administrative units.
region — Broader, less formal; suits looser geographic references.
territory — Emphasizes land and jurisdiction together.
state — Use when the unit has significant political autonomy.

BDB1927 H4082

BDB1926 | BIBLICAL HEBREW | BDB1928

מְדִינָה noun feminine province (an Aramaic word, compare Syriac , Arabic city)

**compare also Old Aramaic מדינתא city, Palmyrene מדיתא city, suffix מדיתהון, plural מדינתא SAC70 Lzb306 Cooke266. — Esth 1:1 + 28 t.; plural מְדִינוֺת 1Kgs 20:14 + 23 t.; — a district of an empire,
1. districts of realm of Ahab with שׂרים over them 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19.
2. of the Babylonian empire: Ezek 19:8; Dan 8:2 (of Elam); שָׂרָתִי בַּמְּדִינוֺת princess among the provinces Lam 1:1 (of Judea).
3. of the Persian empire Esth 1:1 + often; one of which was Palestine, Neh 1:3 the returning exiles, בְּנֵי הַמְּדִינָה children of the province Ezra 2:1; Neh 7:6 having רָאשֵׁי הַמְּדִינָה Neh 11:3.
4. provinces in general Eccl 2:8; Eccl 5:7 בְּמִשְׁמַנֵּי מְדִינָה in the fat places of the province Dan 11:24 (fertile regions, probably Egypt; other translations see in Bev.)

BDB9444 H4083 H4082

BDB9443 | BIBLICAL ARAMAIC | BDB9445

[מְדִינָה] noun feminine (judicial) district, province (K§ 60, 3) d); also Biblical Hebrew); — emphatic מְדִינְתָּא (M:§ 72 c) Ezra 5:8; Ezra 6:2 construct מְדִינַת Dan 2:48; Dan 2:49; Dan 3:1; Dan 3:12; Dan 3:30; Ezra 7:16 plural absolute מְדִנָן Ezra 4:15, emphatic מְדִינָתָא Dan 3:2; Dan 3:3.

provinces, province, every
mĕdînâ
properly, a judgeship, i.e., jurisdiction; by implication, a district (as ruled by a judge); generally, a region
  • province, district
    • district
      • "province

וּ מְדִינָה֙
וּ
Prefix — connector and (sometimes: but, so, then)
מְדִינָה֙
Root word provinces, province, every
Dictionary form: מְדִינָה · meh-dee-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: province
provinces ×9 of the provinces ×7 the provinces ×6 province ×5 of the province ×4 every province ×3 among the provinces ×1 and of the provinces ×1
More options
province — Standard term; fits administrative or political subdivisions.
district — Slightly smaller scale; good for regional administrative units.
region — Broader, less formal; suits looser geographic references.
territory — Emphasizes land and jurisdiction together.
state — Use when the unit has significant political autonomy.

BDB1927 H4082

BDB1926 | BIBLICAL HEBREW | BDB1928

מְדִינָה noun feminine province (an Aramaic word, compare Syriac , Arabic city)

**compare also Old Aramaic מדינתא city, Palmyrene מדיתא city, suffix מדיתהון, plural מדינתא SAC70 Lzb306 Cooke266. — Esth 1:1 + 28 t.; plural מְדִינוֺת 1Kgs 20:14 + 23 t.; — a district of an empire,
1. districts of realm of Ahab with שׂרים over them 1Kgs 20:14; 1Kgs 20:15; 1Kgs 20:17; 1Kgs 20:19.
2. of the Babylonian empire: Ezek 19:8; Dan 8:2 (of Elam); שָׂרָתִי בַּמְּדִינוֺת princess among the provinces Lam 1:1 (of Judea).
3. of the Persian empire Esth 1:1 + often; one of which was Palestine, Neh 1:3 the returning exiles, בְּנֵי הַמְּדִינָה children of the province Ezra 2:1; Neh 7:6 having רָאשֵׁי הַמְּדִינָה Neh 11:3.
4. provinces in general Eccl 2:8; Eccl 5:7 בְּמִשְׁמַנֵּי מְדִינָה in the fat places of the province Dan 11:24 (fertile regions, probably Egypt; other translations see in Bev.)

BDB9444 H4083 H4082

BDB9443 | BIBLICAL ARAMAIC | BDB9445

[מְדִינָה] noun feminine (judicial) district, province (K§ 60, 3) d); also Biblical Hebrew); — emphatic מְדִינְתָּא (M:§ 72 c) Ezra 5:8; Ezra 6:2 construct מְדִינַת Dan 2:48; Dan 2:49; Dan 3:1; Dan 3:12; Dan 3:30; Ezra 7:16 plural absolute מְדִנָן Ezra 4:15, emphatic מְדִינָתָא Dan 3:2; Dan 3:3.

provinces, province, every
mĕdînâ
properly, a judgeship, i.e., jurisdiction; by implication, a district (as ruled by a judge); generally, a region
  • province, district
    • district
      • "province

כִּ כְתָבָ ֔הּ
כִּ
Prefix — preposition like, as
כְתָבָ
Root word writing, register, scripture
֔הּ
Suffix — pronoun her / it
Dictionary form: כָּתָב · kaw-TAWB

הּ
Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: according to the writing
according to the writing ×2 according to the writing thereof ×2 according to their writing ×2 in writing ×2 the writing ×2 their register ×2 and the writing ×1 in the scripture ×1
More options
writing — Most versatile; suits nearly any documentary context.
document — Prefer when referring to an official or formal text.
inscription — Best for carved, engraved, or monumental texts.
scripture — Use when the text carries sacred or authoritative status.
register — Fits lists, census records, or official enrollment contexts.
text — Neutral, modern; good when content rather than form is stressed.

BDB4240 H3791

BDB4239 | BIBLICAL HEBREW | BDB4241

כְּתָב noun masculineEzra 4:7 writing (late Aramaic; Biblical Aramaic כְּתָב Syriac ); — ׳כ absolute 1Chr 28:19 + 4 t.; construct Ezek 13:9 + 4 t.; suffix כְּתָבָהּ Esth 1:22 + 2 t.; כְּתָבָם Ezra 2:62 + 3 t.; — writing:

1. register, enrolement, Ezek 13:9; Ezra 2:62 = Neh 7:64.
2. = mode of writing, character, letter, הִנִּשְׁתְּוָן כָּתוּב אֲרָמִית ׳וּכ Ezra 4:7 and the writing of the letter was written in Aramaic (characters; so probably, see BeRy Ryle, compare Late Hebrew HoffmZAW i.(1881), 334 ff.); compare Esth 1:22; Esth 3:12; Esth 8:9 (twice in verse).
3. = letter, 2Chr 2:10; Esth 9:27.
4. of a royal enactment, edict 2Chr 35:4 (|| מִכְתָּב), Esth 3:14; Esth 8:8; Esth 8:13 more fully כְּתָבהַֿדָּת Esth 4:8.
5. of a writing with divine authority 1Chr 28:19 אֱמֶת ׳כ Dan 10:21, i.e. a book of truth.

writing, register, scripture
kātāb
something written, i.e., a writing, record or book
  • a writing, document, edict
    • register, enrolment, roll
      • "mode of writing, character, letter"letter, document, a writing"a written edict
      • of royal enactment
        • "of divine authority

וְ עַ֥ם
וְ
Prefix — connector and (sometimes: but, so, then)
עַ֥ם
Root word people, nations, nation, peoples, folk, …
Dictionary form: עַם · am

Noun — Common, masculine singular, absolute state

In the KJV here: thereof and unto every
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.

BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ⅏), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13 — father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.

BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
      • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

וָ עָ֖ם
וָ
Prefix — connector and (sometimes: but, so, then)
עָ֖ם
Root word people, nations, nation, peoples, folk, …
Dictionary form: עַם · am

Noun — Common, masculine singular, absolute state

In the KJV here: people
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.

BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ⅏), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13 — father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.

BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
      • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

כִּ לְשֹׁנ ֑וֹ
כִּ
Prefix — preposition like, as
לְשֹׁנ
Root word tongue, tongues, language, bay, wedge, …
֑וֹ
Suffix — pronoun his / him / it
Dictionary form: לָשׁוֹן · law-SHONE

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: after their language
tongue ×22 my tongue ×7 and their tongue ×6 the tongue ×6 and the tongue ×5 his tongue ×5 of the tongue ×4 their tongue ×4
More options
tongue — Most direct equivalent; fits literal and figurative uses.
language — Prefer when referring to a people's speech or dialect.
speech — Good for contexts emphasizing spoken communication or rhetoric.
flame — Use for tongue-shaped fire imagery (e.g., Isa 5:24).
bay — Geographical use; tongue of water or land (e.g., Josh 15:2).
wedge — Use for wedge/bar of metal (e.g., Josh 7:21, 24).

BDB4473 H3956

BDB4472 | BIBLICAL HEBREW | BDB4474

לָשׁוֺן noun masculineJosh 7:21 and (more often) feminineIsa 28:11 tongue (Late Hebrew id.; also Assyrian lišânu; Arabic ; Ethiopic ; Aramaic לִשָּׁן, לִישָּׁן, (all li-); Zinjirli לשן DHMSendsch. 59); — absolute ׳ל Exod 4:10 +; הַלָּשֹׁן Josh 15:2 construct לְשׁוֺן Josh 7:21 +; suffix לְשׁוֺנִי 2Sam 23:2 לְשֹׁנוֺ Exod 11:7 + 2 t.; לְשׁוֺנוֺ Judg 7:5; Esth 1:22 לְשׁוֺנְךָ Ps 34:14 לְשׁוֺנְכֶם Isa 59:3, etc.; plural לְשֹׁנוֺת absolute Ps 31:21; Isa 66:18 construct Zech 8:23 suffix לְשֹׁנֹתָם Gen 10:20; Gen 10:31 —

1. tongue of men,
  a. used in lapping Judg 7:5 cleaving to the palate (חֵק), in thirst Lam 4:4, so as to produce dumbness Job 29:10 (|| קוֺל נֶחְבָּא), Ps 137:6; Ezek 3:26 (|| נֶאֱלַם); cleaving to jaws (מַלְקוֺחַ) Ps 22:16 בַּצָּמָא נָשָׁ֑תָּה ׳ל Isa 41:17 their tongue for thirst is parched; תִּמַּק בְּפִיהֶם ׳לְ Zech 14:12 (of ׳י's judgment); a choice morsel is held ׳תַּחַת ל Job 20:12 (figurative of mischief), compare Ps 10:7 (ready to be uttered), Ps 66:17 (|| פֶּה), Song 4:11.
  b. usually as organ of speech, both good and bad (especially Psalms, Proverbs, often || פֶּה, שָׂפָה); — ׳כְּבַד ל Exod 4:10 (J) heavy of tongue; ׳מַעֲנֵה ל Prov 16:1, מִלָּתוֺ עַללְֿשׁוֺנִי 2Sam 23:2, compare Prov 31:26; Ps 139:4 (׳בִּל), הֲיֵשׁ בִּלְשׁוֺנִי עַוְלָה Job 6:30 ׳מָוֶת וְחַיִּים בְּיַד ל Prov 18:21, compare Prov 21:23; Prov 25:15 of (false) prophets, ׳הַלֹּקְהִים ל Jer 23:31 subject of verb of speaking, בֶּר Di — בִחִכִּי דִּבְּרָה לְשׁוֺנִי Job 33:2; Ps 12:4; Ps 37:30 compare (Jer 9:7 below and) ֗֗֗ תְּמַהֵר ׳ל לְדַבֵּר Isa 32:4, לְשׁוֺנִי עֵט סֹפֵר מָהִיר Ps 45:2, i.e. as swift as a rapid scribe's stylus; subject of הָגָה Isa 59:3; Job 27:4; Ps 35:28; Ps 71:24 subject of נִשְׁבַּע Isa 45:23 תִּהַלַךְ בָּאָרֶץ ׳ל Ps 73:9 of hostile speech, insolence, etc., Josh 10:21 (J E; object of I. חָרַץ q. v., compare 3 below), Jer 18:18; Isa 3:8 ׳זַעַם ל Hos 7:16 (but text dubious, compare We Now), חֶרֶב חַדָּה ׳ל Ps 57:6, compare Ps 64:4 כְּמוֺ ׳נָחָשׁ שָֽׁנְנוּ ל Ps 140:4 תָּקוּם אִתָּךְ ׳כָּללֿ Isa 54:17 ׳הֶאֱרִיךְ ל Isa 57:4 further, Jer 9:2; Jer 9:4 as instrument of seductive flattery (הֶחֱלִיק), without בְּ, Ps 5:10; Prov 28:33, compare ׳נָכְרִיָּה חֶלְקַת לָ Prov 6:24. of falsehood Ps 78:36 (compare below); of slander (compare לושֵׁן) ׳רָגַל עַללֿ Ps 15:3, אִישׁ לָשׁוֺןPs 140:12, compare סָ֑תֶר ׳לְ Prov 25:33 ׳חָטָא בְּל Ps 39:2 compare Ps 64:9 (text dubious, see Hup Che Bae); moral qualities ascribed to: — as arrogant Ps 12:5 (compare vPs 12:4 above); as devising injuries, ׳הַוּוֺת תַּחְשֹׁב ל Ps 52:4, compare הַוֺת ׳לְ Prov 17:4 תַּצְמִיד מִרְמָה ׳ל Ps 50:19 nectere fraudem; ׳מֵרָ֑ע נְצֹר ל Ps 34:14 ׅ || (וּשְׂפָתֶיךָ מִדַּבֵּר מִרְמָה; often of lying tongue: לְשׁוֺן שֶׁקֶר Prov 6:17; Prov 12:19; Prov 21:6; Prov 26:28; Ps 109:2 מִרְמָה ׳לְ Ps 52:6 רְמִיָּה ׳לָ Mic 6:12; Ps 120:2; Ps 120:3 תַּרְמִית ׳לְ Zeph 3:13 תַּהְפֻּכוֺת ׳לְ Prov 10:31, and ׳נֶהְפָּךְ בִּל Prov 17:20 עֲרוּמִים׳ל Job 15:5 also מִרְמָה דִּבֵּ֑ר ׳ל Jer 9:7 on the other hand צַדִּיק ׳לְ Prov 10:20 חֲכָמִים ׳ל Prov 12:18; Prov 15:2 ׳מַרְפֵּה לָ vProv 15:4 לִמּוּדִים ׳לְ Isa 50:4. — Note phrases ׳שׁוֺט ל Job 5:21 scourge of (the) tongue, רִיב לְשֹׁנוֺת Ps 31:21 פַּלַּג לְשׁוֺנָם Ps 55:10: also ׳בַּעַל הַלּ Eccl 10:11 (of serpent-charmer), and ׳וַתֵּעֲלוּ עַלשְֿׂפַת ל Ezek 36:3. — On tongue of ׳י (once), see 4 below
  c. organ of singing, subject of רָנַן Ps 51:16; Ps 126:2; Isa 35:6, עָנָה Ps 119:172.
2. = language Deut 28:49; Jer 5:15 and later, namely: Ezek 3:5; Ezek 3:6 (׳כִּבְדֵי ל, || עִמְקֵי שָׂפָה, but strike out ᵐ5 Manuscripts Co SgfrKauAT), Isa 28:11 (|| אַחֶרֶת ׳ל, לַעֲגֵי שָׂפָה, figurative of ׳י's unintelligible dealings); ׳עַם ֗֗֗ נִלְעַג ל Isa 33:19 (|| עִמְקֵי שָׂפָה); Isa 66:18 (|| גּוֺיִם), Zech 8:23; Gen 10:5; Gen 10:20; Gen 10:31 (all P), Neh 13:24; Esth 1:22 (twice in verse); Esth 3:12; Esth 8:9 (twice in verse); Dan 1:4.
3. tongue of animals: dog Exod 11:7 (J; object of I. חָרַץ q. v.; compare 1 b), Ps 68:24 adder Job 20:16 (subjectof תַּהֲרֹג); crocodile Job 40:25.
4. tongue of fire, devouring, כֶּאֱכֹל קַשׁ לְשׁוֺן אֵשׁ Isa 5:24 compare of ׳י, וּלְשׁוֺנוֺ כְּאֵשׁ אֹכָ֑לֶת Isa 30:27 (|| שְׂפָתָיו מָֽלְאוּ זַעַם).
5. = (tongue-shaped) wedge of gold Josh 7:21; Josh 7:24 (JE).
**So Assyrian lišânu; see MeissnZAW xxlii {1905}, 151 f. JohnsAssyrian Deeds 2, 281.
6. = (tongue-shaped) bay of sea Isa 11:15; Josh 15:2; Josh 15:5; Josh 18:19 (all P).

BDB9646 H3956 H3961

BDB9645 | BIBLICAL ARAMAIC | BDB9647

לִשָּׁן noun masculineDan 3:7 tongue (ᵑ7 Syriac; see Biblical Hebrew לָשׁוֺן, √ לשׁן ); — tongue = language, figurative for people: absolute ׳עַם אֻמָּה וְל Dan 3:29 plural emphatic וְלִשָּׁנַיָּא ׳א ׳ע vDan 3:4 vDan 3:7 v.Dan 4:31; Dan 5:19; Dan 6:26; Dan 7:14 (compare Biblical Hebrew לָשׁוֺן 2, Isa 66:18).

מָא see מָה. below

tongue, tongues, language, bay, wedge, …
lāšôn
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
  • tongue
    • tongue (of men)
      • tongue (literally)
        • "tongue (organ of speech)
      language"tongue (of animals)"tongue (of fire)"wedge, bay of sea (tongue-shaped)

וְ אֶ֨ל
וְ
Prefix — connector and (sometimes: but, so, then)
אֶ֨ל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: and to
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
    • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

הַ יְּהוּדִ֔ים
הַ
Prefix — article the
יְּהוּדִ֔ים
Root word a name — transliterate it ("The jews")
Dictionary form: יְהוּדִי · yeh-hoo-DEE

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: the jews
the jews ×40 of the jews ×6 the jew ×6 jews ×5 and the jews ×3 among the jews ×2 for the jews ×2 to the jews ×2
More options
Jew — Standard modern term; default choice in most contexts.
Jewish person — More inclusive phrasing; avoids potential bluntness of noun alone.
Judean — Preferred in historical-critical contexts emphasizing geography/ethnicity.
member of the Jewish people — Formal; useful when collective identity needs emphasis.
Israelite — Broader ethnic sense; use carefully to avoid anachronism.

BDB3478 H3064 H3057

BDB3477 | BIBLICAL HEBREW | BDB3479

I. יְהוּדִּי adjective, of a people Jewish, as substantive a Jew; —

adjective masculine אִישׁ יְהוּדִי Zech 8:23 plural אֲנָשִׁים יְהוּדִים Jewish men Jer 43:9; Esth 2:5 .as substantive Jer 34:9; Esth 3:4 הַיְהוּדִי the Jew Esth 5:13; Esth 6:10; Esth 8:7; Esth 9:29; Esth 9:31; Esth 10:3 feminine הַיְּהֻדִיָּה the jewess 1Chr 4:18 plural Jews יְהוּדִים Jer 52:28; Jer 52:30 הַיְּהוּדִים the Jews 2Kgs 16:6; 2Kgs 25:25; Jer 32:12; Jer 38:19; Jer 40:11; Jer 40:12; Jer 41:3; Jer 44:1; Neh 1:2; Neh 2:16; Neh 3:33; Neh 3:34; Neh 4:6; Neh 5:1; Neh 5:8; Neh 5:17; Neh 6:6; Neh 13:23; Esth 3:6; Esth 3:10; Esth 3:13; Esth 4:3; Esth 4:13; Esth 4:14; Esth 4:16; Esth 6:13; Esth 8:3; Esth 8:5; Esth 8:8; Esth 8:9 (twice in verse); Esth 8:11; Esth 8:16; Esth 8:17 (twice in verse); Esth 9:1 (twice in verse); Esth 9:2; Esth 9:3; Esth 9:5; Esth 9:6; Esth 9:10; Esth 9:12; Esth 9:13; Esth 9:16; Esth 9:19; Esth 9:20; Esth 9:22; Esth 9:23; Esth 9:24 (twice in verse); Esth 9:25; Esth 9:27; Esth 9:28; Esth 9:30; Esth 10:3 הַיְּהוּדִיי֯ם Esth 4:7; Esth 8:1; Esth 8:7; Esth 8:13; Esth 9:15; Esth 9:18

BDB9575 H3062 H3064

BDB9574 | BIBLICAL ARAMAIC | BDB9576

[יְהוּדַי] name, of a people Jew (Biblical Hebrew יְהוּדִי); — plural absolute יְהוּדָאִין (K§ 61, 6)) Dan 3:12 emphatic יְהוּדָיֵא (Ib.ib.) vDan 3:8; Ezra 4:12; Ezra 4:23; Ezra 5:1; Ezra 5:5; Ezra 6:7 (twice in verse); Ezra 6:8; Ezra 6:14.

jews, jew, judah
yĕhûdî
a Jehudite (i.e., Judaite or Jew), or descendant of Jehudah (i.e., Judah)
  • Jew

כִּ כְתָבָ ֖ם
כִּ
Prefix — preposition like, as
כְתָבָ
Root word writing, register, scripture
֖ם
Suffix — pronoun their / them
Dictionary form: כָּתָב · kaw-TAWB

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: according to their writing
according to the writing ×2 according to the writing thereof ×2 according to their writing ×2 in writing ×2 the writing ×2 their register ×2 and the writing ×1 in the scripture ×1
More options
writing — Most versatile; suits nearly any documentary context.
document — Prefer when referring to an official or formal text.
inscription — Best for carved, engraved, or monumental texts.
scripture — Use when the text carries sacred or authoritative status.
register — Fits lists, census records, or official enrollment contexts.
text — Neutral, modern; good when content rather than form is stressed.

BDB4240 H3791

BDB4239 | BIBLICAL HEBREW | BDB4241

כְּתָב noun masculineEzra 4:7 writing (late Aramaic; Biblical Aramaic כְּתָב Syriac ); — ׳כ absolute 1Chr 28:19 + 4 t.; construct Ezek 13:9 + 4 t.; suffix כְּתָבָהּ Esth 1:22 + 2 t.; כְּתָבָם Ezra 2:62 + 3 t.; — writing:

1. register, enrolement, Ezek 13:9; Ezra 2:62 = Neh 7:64.
2. = mode of writing, character, letter, הִנִּשְׁתְּוָן כָּתוּב אֲרָמִית ׳וּכ Ezra 4:7 and the writing of the letter was written in Aramaic (characters; so probably, see BeRy Ryle, compare Late Hebrew HoffmZAW i.(1881), 334 ff.); compare Esth 1:22; Esth 3:12; Esth 8:9 (twice in verse).
3. = letter, 2Chr 2:10; Esth 9:27.
4. of a royal enactment, edict 2Chr 35:4 (|| מִכְתָּב), Esth 3:14; Esth 8:8; Esth 8:13 more fully כְּתָבהַֿדָּת Esth 4:8.
5. of a writing with divine authority 1Chr 28:19 אֱמֶת ׳כ Dan 10:21, i.e. a book of truth.

writing, register, scripture
kātāb
something written, i.e., a writing, record or book
  • a writing, document, edict
    • register, enrolment, roll
      • "mode of writing, character, letter"letter, document, a writing"a written edict
      • of royal enactment
        • "of divine authority

וְ כִ לְשׁוֹנָֽ ם
וְ
Prefix — connector and (sometimes: but, so, then)
כִ
Prefix — preposition like, as
לְשׁוֹנָֽ
Root word tongue, tongues, language, bay, wedge, …
ם
Suffix — pronoun their / them
Dictionary form: לָשׁוֹן · law-SHONE

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: and according to their language
tongue ×22 my tongue ×7 and their tongue ×6 the tongue ×6 and the tongue ×5 his tongue ×5 of the tongue ×4 their tongue ×4
More options
tongue — Most direct equivalent; fits literal and figurative uses.
language — Prefer when referring to a people's speech or dialect.
speech — Good for contexts emphasizing spoken communication or rhetoric.
flame — Use for tongue-shaped fire imagery (e.g., Isa 5:24).
bay — Geographical use; tongue of water or land (e.g., Josh 15:2).
wedge — Use for wedge/bar of metal (e.g., Josh 7:21, 24).

BDB4473 H3956

BDB4472 | BIBLICAL HEBREW | BDB4474

לָשׁוֺן noun masculineJosh 7:21 and (more often) feminineIsa 28:11 tongue (Late Hebrew id.; also Assyrian lišânu; Arabic ; Ethiopic ; Aramaic לִשָּׁן, לִישָּׁן, (all li-); Zinjirli לשן DHMSendsch. 59); — absolute ׳ל Exod 4:10 +; הַלָּשֹׁן Josh 15:2 construct לְשׁוֺן Josh 7:21 +; suffix לְשׁוֺנִי 2Sam 23:2 לְשֹׁנוֺ Exod 11:7 + 2 t.; לְשׁוֺנוֺ Judg 7:5; Esth 1:22 לְשׁוֺנְךָ Ps 34:14 לְשׁוֺנְכֶם Isa 59:3, etc.; plural לְשֹׁנוֺת absolute Ps 31:21; Isa 66:18 construct Zech 8:23 suffix לְשֹׁנֹתָם Gen 10:20; Gen 10:31 —

1. tongue of men,
  a. used in lapping Judg 7:5 cleaving to the palate (חֵק), in thirst Lam 4:4, so as to produce dumbness Job 29:10 (|| קוֺל נֶחְבָּא), Ps 137:6; Ezek 3:26 (|| נֶאֱלַם); cleaving to jaws (מַלְקוֺחַ) Ps 22:16 בַּצָּמָא נָשָׁ֑תָּה ׳ל Isa 41:17 their tongue for thirst is parched; תִּמַּק בְּפִיהֶם ׳לְ Zech 14:12 (of ׳י's judgment); a choice morsel is held ׳תַּחַת ל Job 20:12 (figurative of mischief), compare Ps 10:7 (ready to be uttered), Ps 66:17 (|| פֶּה), Song 4:11.
  b. usually as organ of speech, both good and bad (especially Psalms, Proverbs, often || פֶּה, שָׂפָה); — ׳כְּבַד ל Exod 4:10 (J) heavy of tongue; ׳מַעֲנֵה ל Prov 16:1, מִלָּתוֺ עַללְֿשׁוֺנִי 2Sam 23:2, compare Prov 31:26; Ps 139:4 (׳בִּל), הֲיֵשׁ בִּלְשׁוֺנִי עַוְלָה Job 6:30 ׳מָוֶת וְחַיִּים בְּיַד ל Prov 18:21, compare Prov 21:23; Prov 25:15 of (false) prophets, ׳הַלֹּקְהִים ל Jer 23:31 subject of verb of speaking, בֶּר Di — בִחִכִּי דִּבְּרָה לְשׁוֺנִי Job 33:2; Ps 12:4; Ps 37:30 compare (Jer 9:7 below and) ֗֗֗ תְּמַהֵר ׳ל לְדַבֵּר Isa 32:4, לְשׁוֺנִי עֵט סֹפֵר מָהִיר Ps 45:2, i.e. as swift as a rapid scribe's stylus; subject of הָגָה Isa 59:3; Job 27:4; Ps 35:28; Ps 71:24 subject of נִשְׁבַּע Isa 45:23 תִּהַלַךְ בָּאָרֶץ ׳ל Ps 73:9 of hostile speech, insolence, etc., Josh 10:21 (J E; object of I. חָרַץ q. v., compare 3 below), Jer 18:18; Isa 3:8 ׳זַעַם ל Hos 7:16 (but text dubious, compare We Now), חֶרֶב חַדָּה ׳ל Ps 57:6, compare Ps 64:4 כְּמוֺ ׳נָחָשׁ שָֽׁנְנוּ ל Ps 140:4 תָּקוּם אִתָּךְ ׳כָּללֿ Isa 54:17 ׳הֶאֱרִיךְ ל Isa 57:4 further, Jer 9:2; Jer 9:4 as instrument of seductive flattery (הֶחֱלִיק), without בְּ, Ps 5:10; Prov 28:33, compare ׳נָכְרִיָּה חֶלְקַת לָ Prov 6:24. of falsehood Ps 78:36 (compare below); of slander (compare לושֵׁן) ׳רָגַל עַללֿ Ps 15:3, אִישׁ לָשׁוֺןPs 140:12, compare סָ֑תֶר ׳לְ Prov 25:33 ׳חָטָא בְּל Ps 39:2 compare Ps 64:9 (text dubious, see Hup Che Bae); moral qualities ascribed to: — as arrogant Ps 12:5 (compare vPs 12:4 above); as devising injuries, ׳הַוּוֺת תַּחְשֹׁב ל Ps 52:4, compare הַוֺת ׳לְ Prov 17:4 תַּצְמִיד מִרְמָה ׳ל Ps 50:19 nectere fraudem; ׳מֵרָ֑ע נְצֹר ל Ps 34:14 ׅ || (וּשְׂפָתֶיךָ מִדַּבֵּר מִרְמָה; often of lying tongue: לְשׁוֺן שֶׁקֶר Prov 6:17; Prov 12:19; Prov 21:6; Prov 26:28; Ps 109:2 מִרְמָה ׳לְ Ps 52:6 רְמִיָּה ׳לָ Mic 6:12; Ps 120:2; Ps 120:3 תַּרְמִית ׳לְ Zeph 3:13 תַּהְפֻּכוֺת ׳לְ Prov 10:31, and ׳נֶהְפָּךְ בִּל Prov 17:20 עֲרוּמִים׳ל Job 15:5 also מִרְמָה דִּבֵּ֑ר ׳ל Jer 9:7 on the other hand צַדִּיק ׳לְ Prov 10:20 חֲכָמִים ׳ל Prov 12:18; Prov 15:2 ׳מַרְפֵּה לָ vProv 15:4 לִמּוּדִים ׳לְ Isa 50:4. — Note phrases ׳שׁוֺט ל Job 5:21 scourge of (the) tongue, רִיב לְשֹׁנוֺת Ps 31:21 פַּלַּג לְשׁוֺנָם Ps 55:10: also ׳בַּעַל הַלּ Eccl 10:11 (of serpent-charmer), and ׳וַתֵּעֲלוּ עַלשְֿׂפַת ל Ezek 36:3. — On tongue of ׳י (once), see 4 below
  c. organ of singing, subject of רָנַן Ps 51:16; Ps 126:2; Isa 35:6, עָנָה Ps 119:172.
2. = language Deut 28:49; Jer 5:15 and later, namely: Ezek 3:5; Ezek 3:6 (׳כִּבְדֵי ל, || עִמְקֵי שָׂפָה, but strike out ᵐ5 Manuscripts Co SgfrKauAT), Isa 28:11 (|| אַחֶרֶת ׳ל, לַעֲגֵי שָׂפָה, figurative of ׳י's unintelligible dealings); ׳עַם ֗֗֗ נִלְעַג ל Isa 33:19 (|| עִמְקֵי שָׂפָה); Isa 66:18 (|| גּוֺיִם), Zech 8:23; Gen 10:5; Gen 10:20; Gen 10:31 (all P), Neh 13:24; Esth 1:22 (twice in verse); Esth 3:12; Esth 8:9 (twice in verse); Dan 1:4.
3. tongue of animals: dog Exod 11:7 (J; object of I. חָרַץ q. v.; compare 1 b), Ps 68:24 adder Job 20:16 (subjectof תַּהֲרֹג); crocodile Job 40:25.
4. tongue of fire, devouring, כֶּאֱכֹל קַשׁ לְשׁוֺן אֵשׁ Isa 5:24 compare of ׳י, וּלְשׁוֺנוֺ כְּאֵשׁ אֹכָ֑לֶת Isa 30:27 (|| שְׂפָתָיו מָֽלְאוּ זַעַם).
5. = (tongue-shaped) wedge of gold Josh 7:21; Josh 7:24 (JE).
**So Assyrian lišânu; see MeissnZAW xxlii {1905}, 151 f. JohnsAssyrian Deeds 2, 281.
6. = (tongue-shaped) bay of sea Isa 11:15; Josh 15:2; Josh 15:5; Josh 18:19 (all P).

BDB9646 H3956 H3961

BDB9645 | BIBLICAL ARAMAIC | BDB9647

לִשָּׁן noun masculineDan 3:7 tongue (ᵑ7 Syriac; see Biblical Hebrew לָשׁוֺן, √ לשׁן ); — tongue = language, figurative for people: absolute ׳עַם אֻמָּה וְל Dan 3:29 plural emphatic וְלִשָּׁנַיָּא ׳א ׳ע vDan 3:4 vDan 3:7 v.Dan 4:31; Dan 5:19; Dan 6:26; Dan 7:14 (compare Biblical Hebrew לָשׁוֺן 2, Isa 66:18).

מָא see מָה. below

tongue, tongues, language, bay, wedge, …
lāšôn
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
  • tongue
    • tongue (of men)
      • tongue (literally)
        • "tongue (organ of speech)
      language"tongue (of animals)"tongue (of fire)"wedge, bay of sea (tongue-shaped)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיִּקָּֽרְא֣וּ סֹפְרֵֽי הַמֶּ֣לֶךְ בָּֽעֵת הַ֠הִיא בַּחֹ֨דֶשׁ הַשְּׁלִישִׁ֜י הוּא חֹ֣דֶשׁ סִיוָ֗ן Revia — a lesser break בִּשְׁלוֹשָׁ֣ה וְעֶשְׂרִים֮ בּוֹ֒ Segol — a strong break וַיִּכָּתֵ֣ב כְּֽכָל אֲשֶׁר צִוָּ֣ה מָרְדֳּכַ֣י אֶל הַיְּהוּדִ֡ים וְאֶ֣ל הָאֲחַשְׁדַּרְפְּנִֽים וְהַפַּחוֹת֩ וְשָׂרֵ֨י הַמְּדִינ֜וֹת אֲשֶׁ֣ר מֵהֹ֣דּוּ וְעַד כּ֗וּשׁ Revia — a lesser break שֶׁ֣בַע וְעֶשְׂרִ֤ים וּמֵאָה֙ Pashta — a lesser break מְדִינָ֔ה Zaqef Qatan — a strong break מְדִינָ֤ה וּמְדִינָה֙ Pashta — a lesser break כִּכְתָבָ֔הּ Zaqef Qatan — a strong break וְעַ֥ם וָעָ֖ם Tipeha — a lesser break כִּלְשֹׁנ֑וֹ Etnahta — the verse's main pause — take a breath here וְאֶ֨ל הַיְּהוּדִ֔ים Zaqef Qatan — a strong break כִּכְתָבָ֖ם Tipeha — a lesser break וְכִלְשׁוֹנָֽם Silluq — end of the verse

וַיִּקָּֽרְאוּ סֹפְרֵֽי-הַמֶּלֶךְ בָּֽעֵת-הַהִיא בַּחֹדֶשׁ הַשְּׁלִישִׁי הוּא-חֹדֶשׁ סִיוָן בִּשְׁלוֹשָׁה וְעֶשְׂרִים בּוֹ וַיִּכָּתֵב כְּֽכָל-אֲשֶׁר-צִוָּה מָרְדֳּכַי אֶל-הַיְּהוּדִים וְאֶל הָאֲחַשְׁדַּרְפְּנִֽים-וְהַפַּחוֹת וְשָׂרֵי הַמְּדִינוֹת אֲשֶׁר׀ מֵהֹדּוּ וְעַד-כּוּשׁ שֶׁבַע וְעֶשְׂרִים וּמֵאָה מְדִינָה מְדִינָה וּמְדִינָה כִּכְתָבָהּ וְעַם וָעָם כִּלְשֹׁנוֹ וְאֶל-הַיְּהוּדִים כִּכְתָבָם וְכִלְשׁוֹנָֽם׃
9
Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Cross References

Esther 1:22

וַיִּשְׁלַח סְפָרִים אֶל-כָּל-מְדִינוֹת הַמֶּלֶךְ אֶל-מְדִינָה וּמְדִינָה כִּכְתָבָהּ וְאֶל-עַם וָעָם כִּלְשׁוֹנוֹ לִֽהְיוֹת כָּל-אִישׁ שֹׂרֵר בְּבֵיתוֹ וּמְדַבֵּר כִּלְשׁוֹן עַמּֽוֹ׃
22
For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.

Esther 1:1

וַיְהִי בִּימֵי אֲחַשְׁוֵרוֹשׁ הוּא אֲחַשְׁוֵרוֹשׁ הַמֹּלֵךְ מֵהֹדּוּ וְעַד-כּוּשׁ שֶׁבַע וְעֶשְׂרִים וּמֵאָה מְדִינָֽה׃
1
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)

1 Corinthians 14:9

οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε πῶς γνωσθήσεται τὸ λαλούμενον ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες
9
So likewise ye, except ye utter by the tongue words easy understood, to be how shall it be known what is spoken? for ye shall speak into the air.

Daniel 6:1

שְׁפַר קֳדָם דָּרְיָוֶשׁ וַהֲקִים עַל-מַלְכוּתָא לַאֲחַשְׁדַּרְפְּנַיָּא מְאָה וְעֶשְׂרִין דִּי לֶהֱוֺן בְּכָל-מַלְכוּתָֽא׃
1
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

2 Kings 18:26

וַיֹּאמֶר אֶלְיָקִים בֶּן-חִלְקִיָּהוּ וְשֶׁבְנָה וְיוֹאָח אֶל-רַב-שָׁקֵה דַּבֶּר-נָא אֶל-עֲבָדֶיךָ אֲרָמִית כִּי שֹֽׁמְעִים אֲנָחְנוּ וְאַל-תְּדַבֵּר עִמָּנוּ יְהוּדִית בְּאָזְנֵי הָעָם אֲשֶׁר עַל-הַֽחֹמָֽה׃
26
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

Esther 3:12

וַיִּקָּֽרְאוּ סֹֽפְרֵי הַמֶּלֶךְ בַּחֹדֶשׁ הָֽרִאשׁוֹן בִּשְׁלוֹשָׁה עָשָׂר יוֹם בּוֹ וַיִּכָּתֵב כְּֽכָל-אֲשֶׁר-צִוָּה הָמָן אֶל אֲחַשְׁדַּרְפְּנֵֽי-הַמֶּלֶךְ וְֽאֶל-הַפַּחוֹת אֲשֶׁר׀ עַל-מְדִינָה וּמְדִינָה וְאֶל-שָׂרֵי עַם וָעָם מְדִינָה וּמְדִינָה כִּכְתָבָהּ וְעַם וָעָם כִּלְשׁוֹנוֹ בְּשֵׁם הַמֶּלֶךְ אֲחַשְׁוֵרֹשׁ נִכְתָּב וְנֶחְתָּם בְּטַבַּעַת הַמֶּֽלֶךְ׃
12
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.

Daniel 4:1

נְבוּכַדְנֶצַּר מַלְכָּא לְֽכָל-עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא דִּֽי-דָאְרִין בְּכָל-אַרְעָא שְׁלָמְכוֹן יִשְׂגֵּֽא׃
1
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Esther 8:8
Read Esther 8
Esther 8:10