Esther 9:24

כִּי֩

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: because

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

הָמָ֨ן

Root word a name — transliterate it ("Haman")

Dictionary form: הָמָן · haw-MAWN

Noun — Proper Name

In the KJV here: haman

haman ×24 and haman ×9 of haman ×7 hamans ×2 now haman ×2 unto haman ×2 and let hamans ×1 but haman ×1

More options

Haman — Standard modern spelling; use in most contexts.

Haman's — Possessive form for genitive constructions.

the villain Haman — Adds narrative clarity when introducing the antagonist.

Haman the Agagite — Use when the full epithet aids identification or emphasis.

BDB2198 H2001

הָמָן proper name, masculine Haman, favourite of Ahasuerus (etymology dubious; according to Jen^{VOJ 1892, 58 ff.} = Elamite proper name, of divinity Humban, or Humman) — Esth 3:1 + 53 t. in Esther.

haman, hamans

hāmān

magnificent

Haman, a Persian vizier

chief minister of Ahasuerus, enemy of Mordecai and the Jews, who plotted to kill the Jews but, being foiled by Esther, was hanged, with his family, on the gallows he had made for Mordecai

בֶּֽן

Root word son, children, sons, old, first, …

Dictionary form: בֵּן · bane

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the son

the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155

More options

son — Core meaning; use for a single male offspring.

children — Preferred when the group is mixed or age is stressed.

sons — Use for a male plural or tribal/genealogical list.

descendants — Best for extended lineage or collective ethnic groups.

members — Idiomatic for constructs like 'members of the community/guild'.

young — Use for animal offspring or 'young of' constructions.

BDB1160 H1121

בֵּן₄₈₇₀ noun masculine son (MI Phoenician בן; so Sabean CIS^{iv. No. 2}, compare בני DHM^{Semitic Sprachforsch. 6}; Arabic ; Assyrian bin (u), Lyon^{Sargon 9, 1. 57}; especially in bin-bin, grandson COT^Gloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially Vog^{No. 21. 31. 36a} and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (Dl^{Pr 104 &} compare Ba^{ZMG 1887, 638 ff.}); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta^{§ 183}) — absolute ׳בּ Gen 4:25 +; ֵבּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & Nö^{ZMG 1886, 171} Dr^{Sm 66}); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare Klo^{SK 1872. 254} Di.

2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.

3. youth, young men (plural) Prov 7:7; Song 2:3.

4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16 — בֶּןבָּֿקָר etc. see below 7 b below

5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Che^{transl. & critical note})

6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.

7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RS^{Proph, 85, 388, Ki 15 f.}; Zehnpf^{BAS i, 355} compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan Vog^{No, 4} and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.

8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.

9. noun relative of age:
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa^{3 ed. Freytag}; Rö^{de libr, hist, interpr, Arab, 20, 21}; but this is very uncertain, compare Ol^{§ 227 b, p. 613}). — On Lag's explanation of אבי in some proper names as for אבן = בן compare Lag^{BN 75} & see אבינר p. 4, etc., but this is dubious

BDB1169 H1121

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.

BDB9386 H1247 H1121 H1248 H1123

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא Nö^{M § 148}, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb^{242 f.}; Sabean בר according to Mordtm^{VOJ x. 154 f.}; = בֵּן, = becoming ר, Philippi^{ZMG xxxii (1878), 36 ff.} Brock^{Syr. Gr. § 76} and others; √ different from בן according to JHMich Thes K^{§ 63} and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25 —

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).

2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.

II. בַּר see ברר.

son, children, sons, old, first, …

bēn

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

son, grandson, child, member of a group

son, male child

הַמְּדָ֜תָא

Root word a name — transliterate it ("Of hammedatha")

Dictionary form: מְדָתָא · meh-daw-TAW

Noun — Proper Name

In the KJV here: of hammedatha

of hammedatha ×4 hammedatha ×1

More options

Hammedatha — Standard modern spelling; use as a proper name.

Medatha — Shorter form, closer to the transliterated Hebrew.

son of Hammedatha — Use when patronymic context requires full phrase.

BDB2187 H4099

הַמְּדָתָא proper name, masculine father of Haman (Persian mâh, moon (mâha, month, Spieg^{APK 236}) + data, given? so (written hamaodata Öttli; ᵐ5 Ἁμαδαθου (always genitive); in Greek perhaps Μαδάτης [Μαδάτας, Μαδέτης], compare Xen^{Cyr, see 3. 41} Diod^xvii,67 Pott^{ZMG 1859, 424}); — הַמְּדָתָא הָֽאֲגָגִי Esth 3:1; Esth 3:10; Esth 8:5; Esth 9:24 without האגגי Esth 9:10.

hammedatha

mĕdātāʾ

double

Medatha, the father of Haman

father of Haman

הָֽ אֲגָגִ֗י

הָֽ

Prefix — article the

אֲגָגִ֗י

Root word a name — transliterate it ("The agagite")

Dictionary form: אֲגָגִי · uh-ɡaw-ɡEE

Noun — Gentilic, masculine singular, absolute state a people-group name (like "Hittite")

In the KJV here: the agagite

the agagite ×5

More options

Agagite — Standard proper gentilic adjective; most widely recognized.

Agagite descendant — Clarifies lineage when context needs explicitness.

of Agag — Prepositional form; smooth in appositive or title phrases.

from Agag's line — Emphasizes ancestral/dynastic connection narratively.

BDB81 H91

אֲגָגִי adjective, of a people of Haman (= Amalekite ? so Jewish tradition & compare Jos^{Ant.«JOSEPHUS:Antiquities 11:6»xi.6}.5) Esth 3:1; Esth 3:10; Esth 8:3; Esth 8:5; Esth 9:24.

agagite

ʾăgāgî

I will overtop

an Agagite or descendent (subject) of Agag

said of Haman, Haman the Agagite

צֹרֵר֙

Root word enemies, up, vex, enemy, besiege, …

Dictionary form: צָרַר · tsaw-RAHR

Verb — Qal, Participle Active, masculine singular, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: the enemy

mine enemies ×3 vex ×3 and he shall besiege ×2 besiege ×2 enemy ×2 have they afflicted ×2 i am in trouble ×2 in her pangs ×2

More options

press hard — Captures physical or emotional pressure/oppression broadly.

besiege — Best for military or siege contexts; updated from KJV form.

distress — Good for emotional or circumstantial anguish; versatile register.

oppress — Emphasizes sustained mistreatment by a stronger party.

afflict — Suited to suffering inflicted on the vulnerable; updated from KJV.

hemmed in — Vivid for contexts of confinement or being trapped.

BDB7254 H3334 H6887

I. צָרַר verb bind, tie up, be restricted, narrow, scant, cramped (Late Hebrew id.; Arabic bind, tie up; so Aramaic צְרַר, ); —

A. transitive: Qal Perfect 3 masculine singular צָרַר Hos 4:19; Prov 30:4 Imperative צוֺר Isa 8:16 Infinitive construct צְרוֺר Prov 26:8 (?); Participle active צֹרֵר Job 26:8 passive צָרוּר Hos 13:12, feminine צְרוּרָה 1Sam 25:29 feminine plural צְרֻרֹת Exod 12:34; 2Sam 20:3 — bind or tie up, of kneading-troughs Exod 12:34 (E); figurative of a life preserved by ׳י, נֶפֶשׁ צְרוּרָה בִּצְרוֺר הַחַיִּים 1Sam 25:29 of preserving prophetic teaching Isa 8:16 of retention of guilt Hos 13:12 of ׳י's binding waters in (a garment of) cloud Prov 30:4; Job 26:8 = shut up 2Sam 20:3 — צָרַר רוּחַ אֹתָהּ בִּכְנָפֶיהָ Hos 4:19 (si vera lectio) pregnantly, the wind hath wrapped her up in its wings, to carry her off; כִּצְרוֺר אֶבֶן Prov 26:8 like the tying up of a stone, but unintellig. in context (see Toy). Pu`al Participle plural מְצֹרָרִים Josh 9:4 tied up (mended by tying), of old wine-skins. B. intransitive: Qal Perfect 3 feminine singular צָ֫רָה Isa 28:20 Imperfect 3 masculine singular יֵצַר Prov 4:12, יֵ֫צֶר לוֺ Job 20:22, וַ֫יֵּצֶד Gen 32:8 +, etc.; — be scant, cramped, in straits; of scanty bed-covering Isa 28:20 (in figurative); of land too small for (מִן) its people Isa 49:19 + Josh 19:47 (for וַיֵּצֵא) Dr^{Expos. Jan. 1887, 59} Benn, compare ᵐ5; of steps = be cramped, or impeded, Prov 4:12; Job 18:7 (both in figure); especially impersonal with ל person, וַיֵּצֶר לוֺ Gen 32:8 and it was narrow for him = he was in straits, distress, so Judg 2:15; 2Sam 13:2; Job 20:22, also 3 feminine singular וַתֵּ֫צֶר לְ Judg 10:9; 1Sam 30:6 (see Dr). Hiph`il Perfect 3 masculine singular וְהֵצַר Deut 28:52 (twice in verse) consecutive; 1 singular וַהֲצֵרֹתִי Jer 10:18; Zeph 1:17 Imperfect 3 masculine singular יָצַרלֿוֺ 1Kgs 8:37 = 2Chr 6:28, וַיָּ֫צַד 2Chr 28:20 3 masculine plural וַיָּצֵרוּ Neh 9:27 Infinitive construct הָצֵר 2Chr 28:22; 2Chr 33:12 — make narrow for, press hard upon, cause distress to, with ל person, Jer 10:18 (subject ׳י), Zeph 1:17 (subject id.); Deut 28:52 (twice in verse); 1Kgs 8:37 = 2Chr 6:28; Neh 9:27 (all subject foe), 2Chr 28:20 (subject Tiglath-pileser); indefinite subject 2Chr 28:22 (but read כִּי אִם לְצָרָה לוֺ, and join to v2Chr 28:21, opposed to לְעֶזְרָה לוֺ, ᵐ5 Kit Buhl^Lex), 2Chr 33:12.

BDB7258 H6887

[צָרַר] verb denominative Hiph`il suffer distress (specifically of travail, compare Jer 4:31; Jer 49:24); — Participle לֵב אִשָּׁה מְצֵרָה (in simile) Jer 48:41; Jer 49:22.

BDB7261 H6887

II. צָרַר verb shew hostility toward, vex (Late Hebrew צַר foe; Arabic harm, damage, Sabean צֿר war, foe Mordtm^{Him. Inschr. 60. 71} SabDenkm²⁴ CIS^{iv. 174, 1. 6} Hom^{Chrest. 125}; Ethiopic be hostile, in derived species and derivatives; Assyrian ƒarâru, be hostile, ƒarru, foe; Arabic , Assyrian ƒirritu, Syriac , all = rival-wife, so (? Hebrew influence) ᵑ7 צָרָא 1Sam 1:6 see especially Lag^{Deceased Wife's Sister, GGN. 1882, No. 13; = Mi. 125ff.} Dr^{1Sam 1:6}); —

Qal Perfect 3 plural וְצָֽרֲרוּ Num 33:55 consecutive, suffix צְרָרוּנִי Ps 129:1; Ps 129:2 Imperfect 3 masculine singular יָצֹר Isa 11:13 Infinitive absolute צָרוֺר Num 25:17 Participle active צֹרֵר Num 10:9, plural suffix צֹרֲרי Ps 31:12 +, etc.; — shew hostility toward, treat with enmity, vex, harass, with accusative of person Isa 11:13; Num 10:9; Num 25:17 once with ל person vNum 25:18 also participle as substantive (construct or with suffix) vexer, harasser, Amos 5:12; Isa 11:13; Exod 23:22 (E), Ps 6:8; Ps 7:5; Ps 7:7; Ps 8:3; Ps 10:5; Ps 23:5; Ps 31:12; Ps 42:11; Ps 69:20; Ps 74:4; Ps 74:23; Ps 143:12; Esth 3:10; Esth 8:1; Esth 9:10; Esth 9:24. — Lev 18:18 see [ צָרַר] below II. צָרָה, below

BDB7264 H6887

[צָרַר] verb denominative make a rival-wife; —

Qal Infinitive construct לִצְרֹר Lev 18:18 to make [her] a rival-wife (Lag^{GGN, 1882, 406} Dr-Wh^Lv Baen^{l. v}).

enemies, up, vex, enemy, besiege, …

ṣārar

to cramp, literally or figuratively, transitive or intransitive

to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound

(Qal)

to show hostility toward, treat with enmity, vex, harass

to make narrow for, cause distress to, press hard upon

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

הַ יְּהוּדִ֔ים

הַ

Prefix — article the

יְּהוּדִ֔ים

Root word a name — transliterate it ("The jews")

Dictionary form: יְהוּדִי · yeh-hoo-DEE

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: the jews

the jews ×40 of the jews ×6 the jew ×6 jews ×5 and the jews ×3 among the jews ×2 for the jews ×2 to the jews ×2

More options

Jew — Standard modern term; default choice in most contexts.

Jewish person — More inclusive phrasing; avoids potential bluntness of noun alone.

Judean — Preferred in historical-critical contexts emphasizing geography/ethnicity.

member of the Jewish people — Formal; useful when collective identity needs emphasis.

Israelite — Broader ethnic sense; use carefully to avoid anachronism.

BDB3478 H3064 H3057

I. יְהוּדִּי adjective, of a people Jewish, as substantive a Jew; —

adjective masculine אִישׁ יְהוּדִי Zech 8:23 plural אֲנָשִׁים יְהוּדִים Jewish men Jer 43:9; Esth 2:5 .as substantive Jer 34:9; Esth 3:4 הַיְהוּדִי the Jew Esth 5:13; Esth 6:10; Esth 8:7; Esth 9:29; Esth 9:31; Esth 10:3 feminine הַיְּהֻדִיָּה the jewess 1Chr 4:18 plural Jews יְהוּדִים Jer 52:28; Jer 52:30 הַיְּהוּדִים the Jews 2Kgs 16:6; 2Kgs 25:25; Jer 32:12; Jer 38:19; Jer 40:11; Jer 40:12; Jer 41:3; Jer 44:1; Neh 1:2; Neh 2:16; Neh 3:33; Neh 3:34; Neh 4:6; Neh 5:1; Neh 5:8; Neh 5:17; Neh 6:6; Neh 13:23; Esth 3:6; Esth 3:10; Esth 3:13; Esth 4:3; Esth 4:13; Esth 4:14; Esth 4:16; Esth 6:13; Esth 8:3; Esth 8:5; Esth 8:8; Esth 8:9 (twice in verse); Esth 8:11; Esth 8:16; Esth 8:17 (twice in verse); Esth 9:1 (twice in verse); Esth 9:2; Esth 9:3; Esth 9:5; Esth 9:6; Esth 9:10; Esth 9:12; Esth 9:13; Esth 9:16; Esth 9:19; Esth 9:20; Esth 9:22; Esth 9:23; Esth 9:24 (twice in verse); Esth 9:25; Esth 9:27; Esth 9:28; Esth 9:30; Esth 10:3 הַיְּהוּדִיי֯ם Esth 4:7; Esth 8:1; Esth 8:7; Esth 8:13; Esth 9:15; Esth 9:18

BDB9575 H3062 H3064

[יְהוּדַי] name, of a people Jew (Biblical Hebrew יְהוּדִי); — plural absolute יְהוּדָאִין (K^{§ 61, 6})) Dan 3:12 emphatic יְהוּדָיֵא (Ib.^ib.) vDan 3:8; Ezra 4:12; Ezra 4:23; Ezra 5:1; Ezra 5:5; Ezra 6:7 (twice in verse); Ezra 6:8; Ezra 6:14.

jews, jew, judah

yĕhûdî

a Jehudite (i.e., Judaite or Jew), or descendant of Jehudah (i.e., Judah)

Jew

חָשַׁ֥ב

Root word counted, devise, thought, cunning, imagine, …

Dictionary form: חָשַׁב · haw-SHAHB

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: had devised

of cunning ×4 think ×3 thought ×3 with cunning ×3 accounted ×2 deviseth ×2 do ye imagine ×2 he hath purposed ×2

More options

think — Broadest fit; covers internal reasoning or opinion.

consider — Suggests careful, deliberate mental engagement.

reckon — Best for accounting, counting, or formal calculation contexts.

devise — Emphasizes intentional planning or scheming.

regard — Use when the sense is estimating someone's worth or status.

intend — Captures purposeful aim; good for volitional contexts.

BDB3205 H2803

חָשַׁב verb think, account (Late Hebrew id.; Aramaic חֲשַׁב, ; Arabic ; Ethiopic id.; Phoenician noun חשב meaning dubious see CIS^{i. 86}) —

Qal Perfect ׳ח Isa 33:8 + 9 t.; חָשַׁבְתָּה 2Sam 14:13 etc.; Imperfect יַחְשֹׁב Isa 10:7 + 4 t.; יַחֲשָׁבֿ 2Sam 19:20; Ps 40:18 suffix יַחְשְׁבֵנִי Job 19:11; Job 33:10 plural יַחְשְׁבוּ Ps 41:8; Dan 11:25 יַחְשֹׁ֑בוּ Isa 13:17 יַחֲשֹׁבוּן Ps 35:20 נַחְשְׁבָה Jer 18:18, etc. + 9 t. Imperfect; Infinitive construct לַחְשֹׁב Exod 31:4 + 3 t.; Participle חשֵׁב Exod 26:1 + 15 t., חוֺשֵׁב 2Chr 26:15 חשְׁבִים Neh 6:2 + 3 t., חשְׁבֵי Mic 2:1 + 3 t.; —

I. of man:

1. think, account לבבו לא כן יחשׁב Isa 10:7 not so thinketh his mind; חשׁבי שׁמוֺ Mal 3:16 those thinking of his name; followed by 2 accusative חשׁבנהו נגוע Isa 53:4 we thought him stricken; elsewhere with accusative + לְ Gen 38:15 (J), 1Sam 1:13; Job 19:15; Job 35:2; Job 41:24 so, figurative, of crocodile Job 41:19 he reckoneth iron as straw.

2. devise, plan, mean, with accusative מַחֲשֶׁבֶת רָעָה Ezek 38:10, רעה Ps 35:4; Ps 140:3; Zech 7:10; Zech 8:17, תַּהְפֻּכ֑וֺת Prov 16:30, מְזִמּוֺת Ps 10:2; Ps 21:12, דִּבְרֵי מִרְמוֺת Ps 35:20, אָוֶן Mic 2:1; Ezek 11:2; Ps 36:5, הַוּוֺת Ps 52:4 רע(ה) על ׳ח devise evil against Gen 50:20 (E), Jer 48:2; Nah 1:11, רעה לְ ׳ח Ps 41:8, מַחֲשֶׁבֶת על ׳ח Jer 11:19; Jer 18:18; Jer 49:30; Dan 11:25; Esth 8:3; Esth 9:25, כזאת על ׳ח 2Sam 14:13 with infinitive 1Sam 18:25; Jer 18:8; Jer 23:27; Job 6:26; Neh 6:2; Neh 6:6; Esth 9:24; Ps 140:5 with לבלתי + Imperfect 2Sam 14:14 (where, however, Ew reads חוֺבֵ for וחשׁב compare We Dr; in this case לבלתי carries on לֹא יִשָּׂא).

3. charge, impute ׳עון ל ׳ח, 2Sam 19:20 impute iniquity to.

4. esteem, value, regard, silver Isa 13:17, a man Isa 33:8, the servant of ׳י Isa 53:3.

5. invent ingenious and artistic things, להם כלי שׁיר ׳ח Amos 6:5 invent for themselves instruments of music; (כל) מחשׁבת ׳ח invent cunning work (of artistic devices in construction of tabernacle) Exod 31:4; Exod 35:32; Exod 35:35 (all P), so 2Chr 2:13 מַעֲשֵׂה חשֵׁב work of the cunning (ingenious, inventive) workman (of artistic devices in weaving; see especially VB and Di) Exod 26:1; Exod 26:31; Exod 28:6; Exod 28:15; Exod 36:8; Exod 36:35; Exod 39:3; Exod 39:8 (all P); מַחֲשֶׁבֶת חוֺשֵׁב 2Chr 26:15 inventions of inventive men (of engines of war); חָרָשׁ וְחשֵׁב craftsman and inventive workman (in construction of tabernacle, see above) Exod 35:35; Exod 38:23 (P). II. of God:

1. think, with accusative pers + לְ indirect object account one לאויב, for an enemy Job 13:24; Job 33:10 לוֺ כצריו ׳ח Job 19:11 he accounted me unto him as his adversaries.

2. devise, plan, mean, with accusative + ל indirect object לטבה for good Gen 50:20 (E); with ל person לִי devise for me Ps 40:18 accusative of thing + עַל, devise something against a person Mic 2:3; Jer 18:11 towards one Jer 29:11, with אל against Jer 49:20; Jer 50:45 followed by infinitive Jer 26:3; Jer 36:3; Lam 2:8.

3. impute, reckon, with accusative of thing + ל person, the habit of believing in ׳י he reckoned to Abram as righteousness Gen 15:6 (J E; compare Niph`al 3); not impute iniquity to one Ps 32:2. Niph`al Perfect נֶחְשַׁב Num 18:27; Num 18:30, נֶחְשַׁבְתִּי Ps 88:5 etc. + 10 t. Perfect; Imperfect יֵחָשֵׁב Lev 7:18 + 7 t., etc., + 6 t. Imperfect; Participle נֶחְשָׁב Isa 2:22; 1Kgs 10:21; 2Chr 9:20: —

1. be accounted, thought, esteemed, with כְּ as Hos 8:12; Isa 5:28; Isa 29:16; Isa 40:15; Ps 44:23; Job 18:3; Job 41:21 with לְ Isa 29:17 = Isa 32:15, Lam 4:2 עִם with, among Ps 88:5, בַּמֶּה Isa 2:22 at what (value) ? (see probably interpolated; omitted by ᵐ5); with accusative Deut 2:11; Deut 2:20; Prov 17:28; Neh 13:13 נָכְרִיּוֺת נֶחְשַׁבְנוּ לוֺ Gen 31:13 (E; ᵐ5 Sam ׳כְּנֶח) Isa 40:17.

2. be computed, reckoned, with לְ Josh 13:3 (D), עַל Lev 25:31 (P), 2Sam 4:2: absolute כסף was not counted (so plentiful was it) 1Kgs 10:21 = 2Chr 9:20; 2Kgs 22:7.

3. be imputed to any one, with לְ Lev 7:18; Num 18:27; Num 18:30 (all P), Lev 17:4 (H) Prov 27:14 the interposition of Phinehas לוֺ לצדקה ׳נח Ps 106:31 was imputed to him for righteousness (compare Qal II 3). Pi`el Perfect 3 masculine singular חִשַּׁב Lev 25:27 + 4 t.; feminine חִשְּׁבָה Jonah 1:4 1 singular חִשַּׁבְתִּי Ps 77:6; Ps 119:59 Imperfect יְחַשֵּׁב Prov 16:9; Dan 11:24, תְּחַשְּׁבוּן Nah 1:9, etc., + 4 t. Imperfect; Participle מְחַשֵּׁב Prov 24:8: —

1. think upon, consider, be mindful of, with accusative Ps 77:6; Ps 119:59, (מה) בֶּןאֱֿנוֺשׁ וַתְּחַשְּׁבֵהוּ Ps 144:3 what (is) man's son, and thou thinkest upon him (|| תֵּדָעֵהוּ).

2. think to do, devise, plan, with accusative Prov 16:9, אֶל of persons against whom Hos 7:15; Nah 1:9, עַל Dan 11:24 with infinitive Ps 73:16; Prov 24:8 so of inanimate object הָאֳנִיָּה חִשְּׁבָה לְהִשָּׁבֵר Jonah 1:4 the ship was about to (minded to) be broken up.

3. count, reckon, the years since a sale of land Lev 25:27 (H); with לְ person Lev 25:52 (H), Lev 27:18; Lev 27:23 (P); with עִם Lev 25:50 (P); with אֶת 2Kgs 12:16. Hithpa`el Imperfect בַּגּוֺיִם לֹא יִתְחַשָּׁ֑ב Num 23:9 (JE) among the nations it shall not reckon itself.

BDB9545 H2803 H2804

[חֲשַׁב] verb think, account (see Biblical Hebrew); —

Pe`al Participle pass plural כְּלָה חֲשִׁיבִון Dan 4:32 like those not accounted of, of no account, Bev Dr.

counted, devise, thought, cunning, imagine, …

ḥāšab

properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute

to think, plan, esteem, calculate, invent, make a judgment, imagine, count

(Qal)

to think, account

to be accounted, be thought, be esteemed

to think upon, consider, be mindful of

עַל

Preposition upon, against, over, in, for, …

Dictionary form: עַל · al

Preposition

In the KJV here: against

upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137

More options

on — Best default; spatial or metaphorical contact with a surface.

over — Prefer for authority, covering, or movement across.

about — Use for topics, concerns, or matters relating to something.

against — Use for hostility, opposition, or transgression.

concerning — Formal register; suits legal or prophetic discourse.

because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6085 H5920 H5921

עַל, עָ֑ל (compare Kö^{ii. 261 f.}) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI^4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (Kö^{ii. 305}), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges^{«GKC:103i»§ 103i}, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see Kö^{ii. 309 ff.}, and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
a. —
(a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.

(b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.

b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.

d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.

e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwini^{ii. 17} ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, v^b Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
(a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' W^{AG ii. § 59 i}): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).

(b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.

(c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)

(d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.

(e) Of a condition, or attendant circumstances (rare; so , W^{AG ii § 59 e}): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).

(f) It hence acquires the force of in spite of, notwithstanding (so , W^{AG ii. § 59 h}), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.

(g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.

(h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.

b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare Lag^{M iii. 112}; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).

c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.

b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּסךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.

c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
a. of motion from a higher place downwards, down upon: thus
(a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.

(b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.

(c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.

b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.

c. Expressing direction towards (not common, except in sense against: see below) —
(a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare Pusey^{Min. Pr. 333}), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
(a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.

(b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.

(c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)

(d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.

d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , W^{AG ii. § 59}.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.

c. עַל alone:
(a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
(b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל₃₀₄ from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).

b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).

c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.

d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.

e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).

BDB6111 H4192 H5921 H5961

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below

BDB9768 H5922 H5921

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, Cooke^{No. 77, A 5, 6, B 8}, S-C^{Pap. A 3, B 5} +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm^{§ 47, 2}) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-C^{A 6} +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-C^{D 24}), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CIS^{ii. 226}; Egyptian Aramaic, S-C^{Pap. F 5, 8}+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
d. on behalf of (ib. 1 f c), Ezra 6:17.
e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often

2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.

3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.

4. expressing direction:
a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.

5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb³⁴⁰.

upon, against, over, in, for, …

ʿal

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

(prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

הַ יְּהוּדִ֖ים

הַ

Prefix — article the

יְּהוּדִ֖ים

Root word a name — transliterate it ("The jews")

Dictionary form: יְהוּדִי · yeh-hoo-DEE

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: the jews

the jews ×40 of the jews ×6 the jew ×6 jews ×5 and the jews ×3 among the jews ×2 for the jews ×2 to the jews ×2

More options

Jew — Standard modern term; default choice in most contexts.

Jewish person — More inclusive phrasing; avoids potential bluntness of noun alone.

Judean — Preferred in historical-critical contexts emphasizing geography/ethnicity.

member of the Jewish people — Formal; useful when collective identity needs emphasis.

Israelite — Broader ethnic sense; use carefully to avoid anachronism.

BDB3478 H3064 H3057

I. יְהוּדִּי adjective, of a people Jewish, as substantive a Jew; —

adjective masculine אִישׁ יְהוּדִי Zech 8:23 plural אֲנָשִׁים יְהוּדִים Jewish men Jer 43:9; Esth 2:5 .as substantive Jer 34:9; Esth 3:4 הַיְהוּדִי the Jew Esth 5:13; Esth 6:10; Esth 8:7; Esth 9:29; Esth 9:31; Esth 10:3 feminine הַיְּהֻדִיָּה the jewess 1Chr 4:18 plural Jews יְהוּדִים Jer 52:28; Jer 52:30 הַיְּהוּדִים the Jews 2Kgs 16:6; 2Kgs 25:25; Jer 32:12; Jer 38:19; Jer 40:11; Jer 40:12; Jer 41:3; Jer 44:1; Neh 1:2; Neh 2:16; Neh 3:33; Neh 3:34; Neh 4:6; Neh 5:1; Neh 5:8; Neh 5:17; Neh 6:6; Neh 13:23; Esth 3:6; Esth 3:10; Esth 3:13; Esth 4:3; Esth 4:13; Esth 4:14; Esth 4:16; Esth 6:13; Esth 8:3; Esth 8:5; Esth 8:8; Esth 8:9 (twice in verse); Esth 8:11; Esth 8:16; Esth 8:17 (twice in verse); Esth 9:1 (twice in verse); Esth 9:2; Esth 9:3; Esth 9:5; Esth 9:6; Esth 9:10; Esth 9:12; Esth 9:13; Esth 9:16; Esth 9:19; Esth 9:20; Esth 9:22; Esth 9:23; Esth 9:24 (twice in verse); Esth 9:25; Esth 9:27; Esth 9:28; Esth 9:30; Esth 10:3 הַיְּהוּדִיי֯ם Esth 4:7; Esth 8:1; Esth 8:7; Esth 8:13; Esth 9:15; Esth 9:18

BDB9575 H3062 H3064

[יְהוּדַי] name, of a people Jew (Biblical Hebrew יְהוּדִי); — plural absolute יְהוּדָאִין (K^{§ 61, 6})) Dan 3:12 emphatic יְהוּדָיֵא (Ib.^ib.) vDan 3:8; Ezra 4:12; Ezra 4:23; Ezra 5:1; Ezra 5:5; Ezra 6:7 (twice in verse); Ezra 6:8; Ezra 6:14.

jews, jew, judah

yĕhûdî

a Jehudite (i.e., Judaite or Jew), or descendant of Jehudah (i.e., Judah)

Jew

לְ אַבְּדָ ֑ם

לְ

Prefix — preposition to, for

אַבְּדָ

Root word perish, destroy, destroyed, perished, lost, …

֑ם

Suffix — pronoun their / them

Dictionary form: אָבַד · aw-BAHD

Verb — Piel, Infinitive Construct, construct state intensive — "he really / thoroughly did" try "to ___" or "___ing"

In the KJV here: to destroy

shall perish ×19 perish ×14 and destroy ×7 is perished ×5 to destroy ×5 and destroyed ×4 and to destroy ×4 perished ×4

More options

perish — Modernized from KJV; best for natural death or ruin.

be destroyed — Passive sense; prefer when an agent causes the end.

be lost — Suits stray animals, people, or things gone missing.

be ruined — Good for contexts of collapse, decay, or total loss.

be wiped out — Vivid; suits judgment or warfare contexts.

vanish — Emphasizes disappearance; fits poetic or metaphorical uses.

BDB6 H6 H8

אָבַד verb perish (MI אבד, Assyrian abâtu Dl^{W 184} Aramaic אֲבַד, ). —

Qal Perfect ׳א Num 21:30 +; אָֽבְדוּ Ps 10:16 + (+ Ezek 6:3 ᵐ5 Co) etc.; Imperfect יאֹבַד Job 3:3; Jer 4:9 יאֹבֵ֑דּ Job 20:7 + 2 t.; 3 feminine singular תּאֹבַד Deut 22:3 + 4 t.; תּאֹבֵ֑ד Job 8:13 + 3 t.; יאֹבְדוּ Judg 5:31 + 3 t.; יאֹבֵ֑דוּ Job 4:9 +; 3 feminine plural וַתּאֹבַדְנָה 1Sam 9:3 תּאֹבֵדוּן Deut 4:26 +; נאֹבֵ֑ד Jonah 1:6; Jonah 3:9 נאֹבְדָה Jonah 1:14, etc.; Infinitive absolute אָבדֹ Deut 4:26 + 2 t.; construct אֲבדֹ Deut 7:20; Prov 11:10 אֲבָדְךָ Deut 28:20 אָבְדֶ֑ךָ Deut 28:22 אֲבָדְכֶם Josh 23:13 אָבְדָם Obad 1:12; Prov 28:28 Participle אוֺבֵד Deut 26:5 + 7:t.; construct אֹבַד Deut 32:28 (before ע ? see Di. Bö^{§ 378}); etc.

1. perish, die, of individuals (mostly late) Num 17:27 (|| נוע & (v.Num 17:28) מות, (also Deut 26:5 ? compare below) Jonah 1:6; Jonah 1:14; Job 31:19 compare Job 29:13; Prov 31:6; Esth 4:14; Esth 4:16 (twice in verse); Mic 4:9; Jer 40:15 compare Isa 57:1; Prov 11:10; Prov 28:28; Eccl 7:15; Ps 119:92 emphasis on mortality Job 4:20; Ps 146:4; Eccl 9:6 Saul & Jonathan, under figure of weapons 2Sam 1:27 lion Job 4:11 caravan Job 6:18 (compare Di); compare מִןהָֿאָרֶץ חָסִיד ׳א Mic 7:2, מֶלֶח מֵעַזָּה ׳וא Zech 9:5 perish, be exterminated (judgment for sin), of Israel Lev 26:38; Deut 8:19 (twice in verse); Deut 8:20; Deut 28:20; Deut 20:22; Deut 30:18 (twice in verse); Jer 27:10; Jer 27:15 compare Jer 6:21; Obad 1:12 compare Ps 80:17; Isa 27:13 other nations Deut 7:20; Jer 10:15; Jer 51:18; Ps 2:12; Ps 10:16; Ps 83:18 compare Ps 9:4; Amos 1:8; Isa 41:11; Isa 60:12 compare Jonah 3:9 see also Exod 10:7; Num 21:29; Num 21:30 (JE) Jer 48:46 house of Ahab 2Kgs 9:8 wicked in general Judg 5:31; Job 4:9 compare vJob 4:7, Ps 37:20; Ps 49:11; Ps 68:3 (|| simile of melting wax), Ps 73:27; Ps 92:10 also Prov 19:9; Prov 21:18 ׳לָנֶצַח א Job 20:7 compare ׳דֶּרֶח רְשָׁעִים א Ps 1:6 followed by מֵעַל הָאָ֑רֶץ (of annihilation of Israel) Deut 4:26 (twice in verse); Deut 11:17; Josh 23:13; Josh 23:16 (D); followed by מִתּוֺח הַקָּהָל (of Korah's company) Num 16:33 (JE); perish, be ruined, destroyed, of inanimate things, e.g. land Jer 9:11 (|| נִצְּתָה כַמִּדְבָּר compare Jer 48:8 harvest Joel 1:11 Jonah's gourd Jonah 4:10 riches Jer 48:36; Eccl 5:13 vessel Ps 31:13 houses Amos 3:15 (so often Assyrian Dl^w); city Ezek 26:17 (but strike out ᵐ5 Co); compare bamôth Ezek 6:3 ᵐ5 Co; heavens & earth Ps 102:27.

2. figurative perish, vanish, subject memory Job 18:17; Ps 9:7 name Ps 41:6 (i.e. be forgotten); vigour Job 30:2 wisdom Isa 29:14 compare אֹבַד עֵצוֺת Deut 32:28 אֱמוּנָה Jer 7:28 (|| נִכְרְתָה); חָזוֺן Ezek 12:22 יוֺם Job 3:3 (i.e. be blotted out); לֵב Jer 4:9 (i.e. courage fail); תִּקְוָה Ps 9:19; Prov 10:28; Prov 11:7; Ezek 19:5; Ezek 37:11; Job 8:13 so תַּאֲוָה Ps 112:10 (i.e. comes to naught); תּוֺחֶלֶת Prov 11:7, followed by מִן + agent Lam 3:18 עֵצָה + תּוֺרָה followed by מן + persons negligent Jer 18:18; Ezek 7:26, compare Jer 49:7 especially מָנוֺס מִןֿ ׳א (i.e. they could not escape) Amos 2:14; Jer 25:35; Job 11:20; Ps 142:5.

3. be lost, strayed, asses 1Sam 9:3; 1Sam 9:20 sheep Jer 50:6; Ezek 34:4; Ezek 34:16; Ps 119:176 (figurative of erring men); perhaps Deut 26:5. Pi`el causative of Qal. — Perfect אִבַּד 2Kgs 21:3 + 2 t.; suffix וְאִבֶּדְךָ Co Ezek 28:16 compare below; אִבַּדְתִּי Jer 15:7 וְאִבַּדְתִּ֫י Ezek 6:3 (ᵐ5 Co וְאָֽבְּדוּ) etc.; Imperfect יְאַבֵּד Eccl 9:18 וִיאַבֵּד Eccl 7:7; Zeph 2:13 1 singular suffix וָאַבֶּדְךָ Ezek 28:16 (for ׳וָאֲאַבּ Ew^{§ 72 c} Ol^{§ 79 a} Kö I:338 Ges^{«GKC:68»§ 68} fin; but Co 3 masculine singular; see also Co Ezek 38:14); תְּאַבְּדוּן Deut 12:2 etc.; Infinitive absolute אַבֵּד Deut 12:2 + 3 t.; construct id. Ezek 22:27 + etc.; Participle מְאַבְּדִים Jer 23:1.

1. cause to perish, destroy, kill, object person (mostly late) 2Kgs 11:1; Esth 3:9; Esth 4:7; Esth 8:5; Esth 9:24 || הרג Esth 9:6; Esth 9:12 || הרג + השׁמיד Esth 3:13; Esth 7:4; Esth 8:11 || המם Esth 9:24 compare Ps 119:95 object נְפָשׁוֺת Ezek 22:17 (strike out ᵐ5 Co); in judgment, subject ׳י Ps 5:7 compare Prov 1:32 followed by מִתּוֺח Ezek 28:16 object a people 2Kgs 13:7; 2Kgs 19:18 = Isa 37:19; Job 12:13 in judgment Deut 11:4; Jer 12:17; Jer 15:7; Zeph 2:13; Ps 9:6 compare Ps 21:11 object inanimate things especially idols, bamôth etc., Num 33:52 (twice in verse); (J) Deut 12:2 (twice in verse); 2Kgs 21:3; Ezek 6:3 (but compare ᵐ5 Co above); bars of Zion Lam 2:9 (|| שִׁבַּר).

2. figurative cause to vanish, blot out, do away with names of idols Deut 12:3 voice of Babylon Jer 51:55 memory of dead Isa 26:14 substance Prov 29:3 understanding Eccl 7:7 good ( טוֺבָה q. v.) Eccl 9:18.

3. cause to stray, lose; object Israel under figure of flock Jer 23:1 (|| הֵפִיץ); absolute Eccl 3:6 (|| בִּקֵּשׁ). Hiph`il Perfect וְהֶאֱבִּיד Num 24:19 הֶאֱבַ֑דְתָּ Job 14:19 etc.; Imperfect אֹבִידָה Jer 46:8 (Ges^{«GKC:68»§ 68}, 2 R. 1). Infinitive construct הַאֲבִיד 2Kgs 10:19 + etc.; Participle מַאֲבִיד Deut 8:20.

1. destroy, put to death, in judgment, (subject ׳י) object person Lev 23:30 (followed by מִקֶּרֶב עַמָּהּ; || כָּרַת vLev 23:29); Jer 49:38 (followed by מִשָּׁם); Obad 1:8 (followed by מֵאֱדוֺם); object nation, Ammon Ezek 25:7 (followed by מןהֿארצות; || כָּרַת), compare vEzek 25:16 Canaanites Deut 8:20 (followed by מִפְּנֵיכֶם); Canaan = Philistines Zeph 2:5 (|| כָּרַת); especially Israel Deut 28:51; Deut 28:63 (|| הִשְׁמִיד), compare Josh 7:7 also absolute Jer 18:7 (|| לִנְתוֺשׁ וְלִנְתוֺץ); = Jer 1:10 (+ וְלַהֲרוֺס) = Jer 31:28 (+ וּלְהָרֵעַ); animals Ezek 32:13 (followed by מֵעַל מַיִם רַבִּים); compare Deut 7:10; Ps 143:12 (|| הִצְמִית); (human subject), object servants of Baal 2Kgs 10:19, object nation Deut 9:3, compare Num 24:19 (E; followed by מֵעִיר); 2Kgs 24:2 compare Jer 46:8 object inanimate, chariots Mic 5:9 idols Ezek 30:13 (strike out B Co).

2. figurative, object name of kings Deut 7:24 (followed by מִתַּחַת הַשָּׁמַיִם); hope Job 14:19 voice of mirth etc. Jer 25:10 (compare Jer 51:55 Pi`el above)

BDB9265 H6 H7

[אֲבַד] verb perish (Biblical Hebrew); —

Pe`al mpl. 3 masculine plural יֵאבַ֫דוּ (not וּן- see K^{§ 26, 1}) Jer 10:11 they shall persish, pass away. Haph`el (Old Aramaic האבד Lzb²⁰⁵ Cooke¹⁸⁹) destoy: Imperfect 2 masculine singular אַלתְּֿהוֺבֵד (K^{§ 41 c}) Dan 2:24(c.ל person); 3 masculine plural יְהוֺבְדוּן vDan 2:18(indefinite subject; accusative of person); Infinitive לְהוֺבָדָא vDan 2:12 vDan 2:24 (both with ל person), דָה- Dan 7:26 (absolute). Hoph`al (K^{§ 41 c} W^{CG 225}) be destroyed: Perfect 3 masculine singular הוּבַד Dan 7:11.

perish, destroy, destroyed, perished, lost, …

ʾābad

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

perish, vanish, go astray, be destroyed

(Qal)

perish, die, be exterminated

to destroy, kill, cause to perish, to give up (as lost), exterminate

to destroy, put to death

of divine judgment

וְ הִפִּ֥יל

וְ

Prefix — connector and (sometimes: but, so, then)

הִפִּ֥יל

Root word fall, fell, fallen, down, cast, …

Dictionary form: נָפַל · naw-PAHL

Verb — Hiphil, Perfect (Qatal), third person masculine singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: them and had cast

shall fall ×42 fell ×33 fall ×27 fallen ×16 and fell ×15 and fall ×14 is fallen ×11 are fallen ×8

More options

fall — Core, neutral rendering; works in most contexts.

collapse — Prefer when sudden or total structural/physical failure implied.

drop — Good for quick, uncontrolled downward motion.

be defeated — Use when military overthrow or conquest is the sense.

perish — Fits contexts of death or destruction of people or nations.

cast down — Suitable for deliberate or forceful throwing to the ground.

BDB5297 H5307

נָפַל₄₃₃ verb fall, lie (Late Hebrew = Biblical Hebrew, ᵑ7 נְפַל, Syriac ; compare also Arabic dedit praedam (Nö^{ZMG xl (1886), 725} Frä^{153 f.}), Minaean נפל remove Hom^{Sudar. Chrest. 128}); —

Qal₃₆₆ Perfect ׳נ Judg 5:27 +, 3 feminine singular נָָֽפְלָה Gen 15:12 +, etc.; Imperfect יִפֹּל 1Sam 14:45 +, וַיִּפֹּל Judg 4:16 +; 1 singular אֶפֹּל 1Chr 21:13 (needless change from 1 plural נִפְּלָה || 2Sam 24:14 We Dr); 3 masculine plural יִפְּלוּ Hos 7:16 +, יִפֹּ֑לוּ Isa 3:25 +, 3 feminine plural תִּפֹּ֫לְנָה Ezek 13:11; Ezek 30:25, etc.; Imperative masculine plural נִפְלוּ Hos 10:8; Jer 25:27 Infinitive absolute נָפוֺל Esth 6:13 construct נְפֹל Isa 30:25 +; לִנְפֹּל Jer 51:49 +; suffix נָפְלוֺ 1Sam 29:3, נִפְלוֺ 2Sam 1:10, נִפְלָם Jer 49:21 (on these forms compare Ba^{NB 104}); Participle נֹפֵל Judg 4:22 +; feminine נֹפֶ֫לֶת Gen 15:12 +; plural נֹפְלִים Josh 8:25 + (insert also 1Sam 28:19b ᵐ5 Th We Dr Kit Bu HPS; Klo כֹּרְעִים), etc.; —

1. fall, by accident, שָֿׁ֫מָּה׳וְנ Exod 21:33 (E) and there fall into it (a pit) an ox or an ass, compare Deut 22:4 (בַּדֶּרֶךְ, on the way),bird עַלפַּֿח Amos 3:5 subject person, 1Sam 4:18 (from seat, מֵעַל), Deut 22:8 (twice in verse) (from roof, מִן); often into (ב) pit (usually figurative) Prov 26:27; Prov 28:10, also (absolute), Prov 22:14, Eccl 10:8; Ps 7:16; Ps 57:7 (בְּתוֺךְ), compare Ps 35:8; Ps 141:10 (net), also, with אֶל, Isa 24:18 = Jer 48:44 fall בְּלֵב יַמִּים Ezek 25:27 opposed to קוּם Jer 8:4 compare Eccl 4:10 (twice in verse); with אָחוֺר fall backward Gen 49:17 (poem); with בְּעַד through 2Kgs 1:2 compare (of locusts) Joel 2:8 עַלחֶֿרֶב ׳נ causing death 1Sam 31:4; 1Sam 31:5 = 1Chr 10:4; 1Chr 10:5 עַלפָּֿנָיו אַ֫רְצָה ׳נ 1Sam 17:49 (Goliath); subject thing, 2Kgs 2:13; 2Kgs 2:14 (מֵעַל), 2Kgs 6:5 (אֶלֿ into water), v2Kgs 6:6 (absolute); with עַל Lev 11:32; Lev 11:35; Lev 11:37; Lev 11:38, אֶלֿ vLev 11:33 absolute of tent Judg 7:13 + vJudg 7:13 (gloss, GFM, Bu); of wall Josh 6:5 (JE), Jer 51:44, figurative Ezek 13:11 (strike out ᵐ5 ᵑ6 Sm Co Berthol), vEzek 13:12 vEzek 13:14, לְאֶרֶץ Ezek 38:20 + תַּחְתֶּיהָ i.e. flat Josh 6:20 ׳נ of bricks Isa 9:9 (in figurative), פֶּרֶץ Isa 30:13 towes vIsa 30:25, foundations Jer 50:15 wall fell upon (על) 1Kgs 20:30, so of house Judg 16:30; Job 1:19, mountains Hos 10:8 mountain also absolute Job 14:18 (compare נָבֵל), height Ezek 38:20 tree Eccl 11:3 (twice in verse) (ב location), compare Isa 10:34 (בְ instrumental, in figure), Zech 11:2 (absolute); branches Ezek 31:12 (figurative); a grain Amos 9:9 (אֶרֶץ = to earth); of dew 2Sam 17:12 (with על), hailstones Ezek 13:11 blood (אַ֫רְצָה) 1Sam 26:20 hair of head (ארצה) 1Sam 14:45; 2Sam 14:11; 1Kgs 1:52 horns of altar Amos 3:14 (לָאָרֶץ); peg Isa 22:25 fruit עַלפֶּֿה Nah 3:12 crown Lam 5:16 arm from (מִן) shoulder Job 31:22 of sword (apparently) 2Sam 20:8 (but on text see Commentaries); fire from heaven, absolute 1Kgs 18:38 with מִן Job 1:16 ; hand of ׳י Ezek 8:1 (with עַלֿ; but read וַתְּהִי ᵐ5 Co Berthol); spirit of ׳י Ezek 11:5 (עַלֿ); of lot (גּוֺרָל) Ezek 24:6; Jonah 1:7 (both with עַל), 1Chr 26:14 (with לְ; || יָצָא), + Esth 3:7 ᵐ5 Ry Wild (עַל); compare Hiph`il 3; hence (of share, inheritance) fall, be allotted, to (לְ) Judg 18:1 (ב = as: בְּ 17 c; so Num 34:2; Ezek 47:14), Ps 16:6, absolute Josh 17:5. — On Ezek 47:22b see

Hiph`il 3.

2. a. Especially of violent death (c. 96 t.), Judg 5:27 (3 t. in verse) (+ שָׁדוּד), 1Sam 4:10; 1Sam 14:13; 2Sam 11:17; 2Sam 21:9; 1Kgs 22:20 = 2Chr 18:9, etc.; + וַיָּמָת, etc.; 2Sam 1:4; 2Sam 2:23 (twice in verse); חָלָל ׳נ fall pierced (fatally) Judg 9:40; 1Sam 17:52; 1Sam 31:1 = 1Chr 10:1 +; חַלְלֵי חֶרֶב Ezek 35:8 compare בְּתוֺח חֲלָלִים Ezek 32:20 תַּחַת הֲרוּגִים ׳נ Isa 10:4 פְּגָרִים ׳נ corpses fall Jer 9:21; Num 14:29 (P), vNum 14:32 (JE); by the sword, בַּחֶרֶב Amos 7:17; Hos 7:16; Hos 14:1; Isa 3:25; 2Sam 1:12; Ezek 5:12; Ezek 6:11; Num 14:3; Num 14:43 (JE), (+ בָּרָעָב, בַּדֶּבֶר), etc.; לְפִי חֶרֶב ׳נ Josh 8:24 (JE), Judg 4:16 ; בְּיַד by the hand of 2Sam 21:22; 2Sam 24:14 (twice in verse) = 1Chr 21:13 (twice in verse), 1Chr 5:10; 1Chr 20:8 ; תַּחַת רגליִ ׳נ fall under my feet 2Sam 22:39 = Ps 18:39.
b. figurative = go to ruin, perish, etc. (c. 30 t.); Amos 5:2; Amos 8:14 +; often || כָּשַׁל Isa 3:8; Isa 8:15 (+ other words), Isa 31:3; Jer 8:12; Jer 46:12; Jer 50:32; Ps 27:2; Prov 24:17 || כָּרַע Ps 20:9 figurative of earth Isa 24:20 (opposed to קוּם), Haman falls before (לִפְנֵי) Mordecai Esth 6:13 (twice in verse); compare Isa 14:12 (absolute); peculiar to Prov are בְּרִשְׁעָה ׳נ Prov 11:5, בְּרַע Prov 13:17, בְּרָעָה Prov 17:20; Prov 28:14.
c. figurative = experience calamity Mic 7:8 (opposed to קוּם), Ps 37:34; Ps 145:14; Prov 24:16.
d. fall, of a city Jer 51:8 (|| וַתִּשָּׁבֵר).

3. a. Fall prostrate, Judg 19:26; Judg 19:27, + אַ֫רְצָה Job 1:20 fall at full length (in a faint) וַיִּפֹּל מְלֹאֿ קוֺמָתוֺ 1Sam 28:20 sink down Num 24:4; Num 24:16 (J E; supernatural influence); of arms of Pharaoh Ezek 30:25 (opposed to חָזַק).
b. fall = prostrate oneself before (לִפְנֵי) man Gen 50:18 (E), 2Sam 19:19; Gen 44:14 (J; + אַ֫רְצָה); before ׳י 2Chr 20:18 אֶלפָּֿנָיו אַ֫רְצָה ׳נ before ׳י or his representative Josh 5:14; Josh 7:6 (both J E); also (ארצה omitted) Ezek 43:3; Ezek 44:4 before man 2Sam 14:22 more often עַלפָּֿנָיו ׳נ, before man 2Sam 9:6; 1Kgs 18:7; 1Kgs 18:39; Ruth 2:10, before ׳י Gen 17:3; Gen 17:17 + 6 t. P, Ezek 3:23; Ezek 9:8; Ezek 11:13; 1Chr 21:16; Dan 8:17 + אַ֫רְפָה, before man 2Sam 14:4, before ׳י Judg 13:20 לְאַפָּיו אַ֫רְצָה 1Sam 20:41, לְאַפֵּי דָוִד עַלפָּֿנֶיהָ 1Sam 25:23, ארצה ׳נ 2Sam 1:2 (all before man); עַלרַֿגְלָיו ׳נ fall at one's feet 1Sam 25:24; 2Kgs 4:37, ׳לִפְנֵי ר Esth 8:3. See synonym below קדד.
c. fall upon (עַל) one's neck, in embrace Gen 33:4; Gen 46:29 (both J), Gen 45:14 (E), עַלפְּֿנֵי אָבִיו Gen 50:1 (J).

4. a. Fall upon (עַל) = attack Jer 48:32 (figurative), compare Isa 16:9 with בְּ Josh 11:7 (D), absolute Job 1:15 אִישׁ אֶלרֵֿעֵהוּ ׳נ Jer 46:16.
b. desert or fall away to, go over to, with עַלֿ 2Kgs 25:11 (twice in verse) = Jer 52:15 (twice in verse), Jer 21:9; Jer 37:14; Jer 39:9; 1Chr 12:20; 1Chr 12:21 (twice in verse) (van d. H. v.1Chr 12:19 v.1Chr 12:20 v.1Chr 12:20), 2Chr 15:9, with אֶלֿ 2Kgs 7:4; Jer 37:13; Jer 38:19, absolute 1Sam 29:3; Jer 39:9.
c. בְּיַד ׳נ fall into the hand (power) of Judg 15:18; Lam 1:7: — compare also

2. a. above

5. Figurative, of deep sleep, with עַל Gen 15:12 (J), 1Sam 26:12; Job 4:13; Job 33:15 face, countenance (in displeasure) Gen 4:5; Gen 4:6 (J); לֵב אָדָם עָלָיו ׳נ 1Sam 17:32 (of sinking heart); וַיִּפְּלוּ בְעֵינֵיהֶם) Neh 6:16 and they were cast down in their (own) eyes (compare BeRy, Ryle); of calamity followed by עַלֿ Isa 47:11; Eccl 9:12 terror, etc., followed by עַלֿ Gen 15:12 (J), Josh 2:9 (JE), Exod 15:16 (song), 1Sam 11:7; Job 13:11; Ps 55:5; Ps 105:38; Esth 8:17; Esth 9:2; Esth 9:3; Dan 10:7 reproach, followed by עַלֿ Ps 69:10 = fail to be accomplished Josh 21:43; Josh 23:14 (twice in verse) (all D), 1Kgs 8:56; 2Kgs 10:10 (+ אַ֫רְצָה); = not to be reckoned Num 6:12 (P); of word (דָּבָר) falling into (ב) Israel Isa 9:7 = fall out, turn out, result Ruth 3:18 (subject דָּבָר).

6. Other idiomatic uses are: לְמִשְׁכָּב ׳נ take to one's bed Exod 21:18 (E); settle Gen 25:18 (J); = alight quickly, מֵעַל הַגָּמָל Gen 24:64 (J), מֵעַל הַמֶּרְכָּבָה 2Kgs 5:21 waste away Num 5:21; Num 5:22; Num 5:27 = be born Isa 26:18 (compare Hiph`il vIsa 26:19); = be offered, of supplication (׳לִפְנֵי י) Jer 36:7; Jer 37:20; Jer 42:2 (compare Hiph`il 6); with מִן = be inferior to Job 12:3; Job 13:2.

7. = lie, of Midianites, etc. (like locusts; ב location) Judg 9:12 = lie prostrate, 1Sam 19:24 usually participle Josh 7:10 (J E; עַלפָּֿנֶיךָ), 1Sam 5:3; 1Sam 5:4 (לְפָנָיו), Amos 9:11, עַלהַֿמִּטָּה Esth 7:8 of the dead 1Sam 31:8 = 1Chr 10:8; Deut 21:1; Ezek 32:27 (Co conjecture נְפִילִים [compare Gen 6:4], see also Berthol Toy^Hpt); נֹפֵל אַ֫רְצָה מֵת Judg 3:25 compare Judg 4:22 (omit ארצה); אַ֫רְצָה ׳פְּגָרִים נ 2Chr 20:24 compare also Ezek 32:22; Ezek 32:23; Ezek 32:24 (strike out in vEzek 32:22 Hi Co Berthol, in vEzek 32:23 Toy^Hpt). Hiph`il Perfect הִפִּיל 1Sam 3:19 +; 2 masculine singular suffix הִפַּלְתָּם Ps 73:18 3 plural הִפִּילוּ Judg 2:19 +; 1 plural הִפַּלְנוּ Neh 10:35, etc.; Imperfect יַפִּיל Exod 21:27, וַיַּפֵּל Gen 2:21 +, suffix יַפִּלֵם Ps 140:11 3 masculine plural יַפִּילוּ 2Kgs 3:25; Ps 22:19, יַפִּיל֑וּן Job 29:24, etc.; Imperative masculine singular suffix הַפִּלֶהָ Josh 13:6 masculine plural הַפִּילוּ 1Sam 14:42 Infinitive construct לְהַפִּיל 1Sam 18:25 +; לַנְפִּל Num 5:22 read לִנְפֹּל (Di Ol^{§ 78 c} Sta^{§ 114 a, 2} Kö^{i. 309} Ges^{«GKC:66»§ 66}, 2 R 1); Participle מַפִּיל 2Kgs 6:5 + 2 t., plural מַפִּילִים Dan 9:18 —

1. cause to fall, with accusative, literally:
a. fell tree 2Kgs 3:19; 2Kgs 3:25 compare 2Kgs 6:5.
b. throw down wall 2Sam 20:15.
c. knock out tooth Exod 21:27 (E).
d. lay prostrate Deut 25:2 (for bastinado).
e. cast (cedar pillars) into (עַלֿ) fire Jer 22:7 so (with ב), wicked men Ps 140:11. feminine make sword drop from (מִן) hand Ezek 30:22 (figurative), compare Ezek 39:3.
g. cause stone to fall עַל Num 35:23, flesh Ps 78:28 (בְּקֶרֶב), stars Dan 8:10 (in vision).

2. Of causing death בַּחֶרֶב 2Kgs 19:7 = Isa 37:7; Jer 19:7; Ezek 32:12 (all ׳י subject), 2Chr 32:21 (human subject); בְּיַד 1Sam 18:25 + חֲלָלִים Ezek 6:4; Prov 7:26 also Ps 106:26; Dan 11:12 = overthrow, bring to destruction, Ps 37:14; Ps 73:18 (with ל), Ps 106:27.

3. Especially of casting lot (גּוֺרָל), Isa 34:17 (with לְ for), Neh 10:35 (with עַל + infinitive), Neh 11:1 (c. infinitive), 1Chr 26:14 (with לְ; so read Kit^Hpt compare ᵐ5 ᵑ9 Be Öttli), Ps 22:19 (with עַל), Esth 9:24 (c. infinitive); absolute Jonah 1:7 (twice in verse); 1Chr 24:31; 1Chr 25:8; 1Chr 26:13; Esth 3:7 + בְּתוֺכֵנוּ Prov 1:14 (i.e. share with us); omitted גּוֺרָל 1Sam 14:32 (with בֵּין), Job 6:27 (with עַל); hence ׳הִפּ = assign, apportion, by lot, usually with לְ person, Josh 13:6; Josh 23:4 (both D), Ezek 45:1; Ezek 47:22 a = vEzek 47:22 b (read יַפִּילוּ ᵑ9 ᵑ7 Hi-Sm Co Berthol), Ezek 48:29 (read בְנַחֲלָה for ׳מנ ᵐ5 ᵑ9 Hi-Sm, etc.), Ps 78:55 (compare Qal 1 end; and בְּ 17 c).

4. Figurative, let drop, cause to fail (cf Qal 5), Judg 2:19; Esth 6:10, + אַ֫רְצָה 1Sam 3:19.

5. Cause deep sleep to fall (עַלֿ) Gen 2:21 (J), Prov 19:15 (absolute), make countenance fall, look displeased at (ב), Jer 3:12, compare Job 29:24 (object אוֺר פָּנַי); cause terror, etc., to fall (עַלֿ) Jer 15:8.

6. Other idioms are: bring to life (properly drop young) Isa 26:19 (figurative); present supplication Jer 38:26; Jer 42:9; Dan 9:18; Dan 9:20 (all with לִפְנֵי); — on both compare

Qal 6. Hithpa`el throw, or prostrate oneself,

1. Infinitive construct הִתְנַפֵּל throw himself upon (על) Gen 43:18 (J; i.e. attack).

2. Perfect 1 singular הִתְנַפָּ֑לְתִּי Deut 9:25 Imperfect 1 singular וָאֶתְנַפַּל Deut 9:18; Deut 9:25 Participle מִתְנַפֵּל Ezra 10:1 — prostrate oneself and lie prostrate, ׳לִפְנֵי י. —

Pil`el. וְנִפְלַל Ezek 28:23, read וְנָפַל Hi-Sm Co Berthol.

BDB9713 H5307 H5308

נְפַל verb fall (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳נ Dan 2:46 נְפַ֑ל Dan 4:28 3 masculine plural נְפַ֫לוּ Dan 3:23 + Dan 7:20 Kt (Qr 3 feminine plural נְפַ֫לָה, K^{§ 23, 2}); Imperfect 3 masculine singular יִפֵּל (K^{§ 42}) Dan 3:6 +; 2 masculine plural תִּפְּלוּן Dan 3:5; Dan 3:15 Participle plural נָֽפְלִין Dan 3:7 —

1. fall, עַלאַֿנְפּוֺהִי Dan 2:46 fall down and do homage Dan 3:5; Dan 3:6; Dan 3:7; Dan 3:10; Dan 3:11; Dan 3:15 ל location Dan 3:23 of voice, מִןשְֿׁמַיָּא Dan 4:28.

2. fall by violence Dan 7:20 (with קֳדָם).

3. יִפֵּל לָךְ Ezra 7:20 it shall fall to thee (thou shalt need) to give (compare Christian-Palestinian Aramaic, Schulth^{Lex. 126 and ZAW xxii (1902), 163}).

fall, fell, fallen, down, cast, …

nāpal

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

to fall, lie, be cast down, fail

(Qal)

to fall

to cause to fall, fell, throw down, knock out, lay prostrate

to throw or prostrate oneself, throw oneself upon

פּוּר֙

Root word purim, pur

Dictionary form: פּוּר · poor

Noun — Common, masculine singular, absolute state

In the KJV here: pur

of purim ×4 pur ×2 of pur ×1 purim ×1

More options

lot — Most natural English equivalent; a cast lot for deciding fate.

casting of lots — Fuller phrase; clarifies the action when context needs it.

Purim — Retain as proper noun when referring to the Jewish festival.

drawn lot — Emphasizes the randomness of selection; vivid for narrative contexts.

BDB6563 H6332

פּוּר noun masculine lot (Late Hebrew = Biblical Hebrew; perhaps Assyrian loanword from puru, buru, stone Jen^{ZA x. 339 f.} and in Wild^{Est p. 173 f.});

**Scheft^{49 f.} compare Old Iranian fravi, etc., progress, fortune, fate, lot. — explained by הַגּוֺרָל Esth 3:7; Esth 9:24 שֵׁם הַפּוּר vEsth 9:26 explains name of feast פּוּרִים vEsth 9:26 יְמֵי הַפֻּרִים days of Purim vEsth 9:28 vEsth 9:31 ׳אִגֶּרֶת הַפּ vEsth 9:29, ׳דִּבְרֵי הַפּ vEsth 9:32. — See on Purim especially Now^{Archaeology ii. 194 ff and references}.

purim, pur

pûr

lot, piece

a lot (as by means of a broken piece)

lot

a special feast among the post-exilic Jews, to celebrate their deliverance from Haman's destruction through queen Esther's heroic actions

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: that

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

הַ גּוֹרָ֔ל

הַ

Prefix — article the

גּוֹרָ֔ל

Root word lot, lots

Dictionary form: גּוֹרָל · ɡoh-RAWL

Noun — Common, masculine singular, absolute state

In the KJV here: is the lot

lot ×15 lots ×15 by lot ×12 the lot ×9 and the lot ×5 had by lot ×2 of their lot ×2 also a lot ×1

More options

lot — Standard rendering; fits most casting/allotment contexts.

allotment — Emphasizes the portion or share assigned by lot.

portion — Highlights the resulting share rather than the casting process.

share — Informal; suits distribution or inheritance contexts.

draw — Focuses on the act of drawing lots; fits procedural contexts.

fate — Metaphorical; use when גּוֹרָל implies destiny or divine decision.

BDB1744 H1486

גּוֺרָל₇₇ noun masculine^{Lev 16:8} & ( Josh 21:10, but see below) feminine lot: (Late Hebrew id. & denominative Hiph`il הִגְרִיל cast lots) — absolute ׳ג Josh 16:1 + 51 t.; construct גּוֺרַל Josh 18:11 + 2 t., גֹּרַל Num 36:3 suffix גּוֺרָלִי Ps 16:5, גֹּרָלִי Judg 1:3, גּוֺרָֽלְךָ Prov 1:14, גֹּרָֽלְךָ Dan 12:13, גּוֺרָלֶ֑ךָ Judg 1:3, גּוֺרָלֵךְ Jer 13:25; Isa 57:6, גּוֺרָלוֺ 1Chr 26:14, גּוֺרָלָם Josh 18:11 + 2 t.; plural גּוֺרָלוֺת Jonah 1:7 + 8 t., גֹּרָלוֺת Lev 16:8 — a lot cast for the decision of questions Prov 18:18, designation of persons, etc., for service or punishment, assignment of property, etc.; probably stones put into the bosom-fold of a garment, Prov 16:33 (׳בַּחֵיק יוּטַל אֶתהַֿגּ), or into a vessel, and shaken until one springs out (עָלָה, יָצָא or — late — נָפַל); this was regarded originally as divine decision (compare on Urim & Thummim p. 22, above); for the agent, the usual verbs are הִשְׁלִיךְ, יָרָה, נָתַן, and הִפִּיל. Particularly: —

1. lot for dividing land, especially that which Joshua cast at Shiloh ׳לִפְנֵי י Josh 18:6 (יָרָה) vJosh 18:8 vJosh 18:10 (both הִשְׁלִיךְ; all three followed by לְ of person for whom; all J E); compare Josh 19:51 (P); so of lot coming up, or forth, עָלָה Josh 18:11 (construct; P), also followed by לְ person Josh 19:10 (P), & following with יָצָא Josh 16:11 (JE), Num 33:54; Josh 19:1; Josh 19:17; Josh 19:24; Josh 19:32; Josh 19:40; Josh 21:4 (all P); be divided by lot ׳יֵחָלֵק בְּג Num 26:55, or according to lot תֵּחָלֵק ׳עַלפִּֿי הַגּ vNum 26:56 apportion by lot הִתְנַחֲלוּ ׳בְּג Num 33:54; Num 34:13, ׳נִחַל בְּג Josh 19:51 give by lot ׳נָתַן בְּג Num 36:2 ׳נָתַן בַּגּ Josh 21:8 (all P) 1Chr 6:50 have by lot ׳בַּגּ ׳הָיָה ל Josh 21:4, & (היה omitted) vJosh 21:5 vJosh 21:6 (all P) compare 1Chr 6:46; 1Chr 6:48 also Josh 21:10 (P; רִאישֹׁנָה ׳הַגּ, only here feminine; ᵐ5 — not ᵐ5^L — omits ראישׁנה, & so) || 1Chr 6:39 compare further Isa 34:17 (הִפִּיל לְ).

2. lot for assigning to service, duty or punishment,
a. concerning the goats on day of atonement, Lev 16:8 (נָתַן עַל) vLev 16:8 vLev 16:8 (followed by לְ); compare vLev 16:9 vLev 16:10 (עָלָה עַל; all P).
b. assigning priests to their courses, singers, musicians & porters to their duties, by lot ׳חָלַק בְּג 1Chr 24:5 ׳הִפִּיל ג v1Chr 24:31; 1Chr 25:8; 1Chr 26:13 (followed by לְ of position) v1Chr 26:14 of lot coming forth (יָצָא לְ person) 1Chr 24:7 (compare v1Chr 24:7 v1Chr 24:18) 1Chr 25:9 (compare v1Chr 25:9-31) 1Chr 26:14 compare וַיֵּצֵא גּוֺרָלוֺ v1Chr 26:14.
c. cast lots for dwelling in Jerusalem (׳הִפִּיל ג) Neh 1:11 (followed by infinitive)
d. for supplying wood for altar-fire Neh 10:35 (הִפִּיל עַל); here belongs probably also
e. Judg 20:9 ׳עָלֶיהָ בְּג, reference to vJudg 20:10 (determining who shall go up, and who supply provision) ᵐ5 ἀναβησόμεθα ἐπ’ αὐτὴν ἐν κλήρῳ, so Stu (insert perhaps נעלה), compare AV RV, Bu^{RS 151} (who reads ׳נַפִּילָה בְּג); > ᵑ6 Be Ke who reference ׳ג here to division of land of captured city. feminine to determine guilty persons Jonah 1:7 (twice in verse) (both הִפִּיל) vJonah 1:17 (נָפַל עַל); so apparently Ezek 24:6 of inhabitants of Jerusalem under figure of flesh in pot ׳לֹאנָֿפַל עָלֶיהָ ג no lot is fallen over it, i.e. no discrimination is made, destruction is to include the whole city; (compare also Josh 1:41ff. where divine agency in detection is prominent but word גּוֺרָל not used).
g. in allotting slaves Joel 4:3 אֶלעַֿמִּי ׳יַדּוּ גּ; Nah 3:10 (יַדּוּ עַל); so Obad 1:11 ׳וְעַליְֿרוּשָׁלִַם יַדּוּ ג — all with verb ידד q. v.
h. in distributing plundered garments Ps 22:19 (הִפִּיל על).
i. to determine favourable day for a scheme, הִפִּיל Esth 3:7 (לִפְנֵי הָמָן) Esth 9:24 (followed by infinitive; see also פּוּר).

3. thing assigned, apportioned, allotted especially of land assigned by lot, allotment Josh 15:1; Josh 17:1; Josh 21:38 (all P), Josh 17:14; Josh 17:17 = portion, share (|| נַחֲלָה J E); compare גֹּרַל נַחֲלָתֵנוּ Num 36:3 (P), גּוֺרַל נַחֲלָתָם Josh 14:2 (P; but perhaps read absolute גּוֺרָל compare Di); also גְּבוּל גּוֺרָלָם Josh 18:11 (P) the boundary of their allotment; עָרֵי גוֺרָלָם Josh 21:20 (P); see further Judg 1:3 (twice in verse); so probably Mic 2:5 ׳הִשְׁלִיךְ חֶבֶל בְּג (Hi Che; compare also Ew); Ps 125:3, land, exposed to oppressive exaction; also figurative of ׳י as portion, allotment of his people Ps 16:5 (so Che, & on תָּמִיד for תּוֺמִיךְ compare his critical note; see also Ew; otherwise De and others; — || מְנָת חֶלְקִי); on the other hand, of idols Isa 57:6 (|| חֵלֶק); also ׳עָמַד לְג Dan 12:13, of allotted portion, share, in the Messianic consummation; more generally, one's portion, lot, fortune גּוֺרָֽלְךָ תַּפִּיל בְּתוֺכֵנוּ Prov 1:14 cast thy fortune into the midst of us, in with us (|| כִּיס אֶחָד יִהְיֶה לְכֻלָּנוּ).

4. portion = recompence, retribution Isa 17:14 (|| חֵלֶק), Jer 13:25 (|| מְנָת מִדַּיִךְ), both implying divine agency.

lot, lots

gôrāl

properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)

lot

lot—pebbles used for systematically making decisions

lot, portion (thing assigned by casting lots)

לְ הֻמָּ ֖ם

לְ

Prefix — preposition to, for

הֻמָּ

Root word discomfited, destroy, troubled, vex, break, …

֖ם

Suffix — pronoun their / them

Dictionary form: הָמַם · haw-MAHM

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: to consume

and discomfited them ×2 discomfited ×2 against them to destroy ×1 and destroy them ×1 and discomfited ×1 and troubled ×1 did vex ×1 it nor break ×1

More options

throw into chaos — Best captures total battlefield or situational disorder.

rout — Military context; enemy forces scattered in defeat.

crush — Emphasizes overwhelming, decisive force against opponents.

throw into panic — Highlights the psychological terror component.

destroy — Broader, non-military contexts of complete ruin.

overwhelm — Softer register; suits narrative or poetic passages.

BDB2195 H2000

הָמַם verb make a noise, move noisily, confuse, discomfit (compare [הום]) —

Qal Perfect וְהָמַם consecutive Isa 28:28 suffix הֲמָמַ֫נִי Jer 51:34 Qr (Kt הֲמָמָ֫נוּ), הֲמָמָם 2Chr 15:6 1 singular וְהַמֹּתִ֫י Exod 23:27 Imperfect וַיָּ֫הָם Exod 14:24; Judg 4:15 suffix וַיְּהֻמֵּם Josh 10:10; 1Sam 7:10; Ps 18:15 + 2Sam 22:15 Kt (doubtless right; Qr וַיָּהֹ֑ם); 2 masculine singular suffix וּתְהֻמֵּם Ps 144:6 Infinitive suffix לְהֻמָּם Deut 2:15; Esth 9:24 —

1. move noisily, transitive, drive a wagon in threshing גִּלְגַּל עֶגְּלָתוֺ וּפָרָשָׁיו ׳ה Isa 28:28 (|| דושׁ).

2. confuse, discomfit, with accusative Exod 14:24; Exod 23:27; Josh 10:10; Judg 4:15; 1Sam 7:10; Ps 18:15 = 2Sam 22:15 (|| הפיץ), Ps 144:6 (|| id.); discomfit, vex, 2Chr 15:6 with accusative & בְּכָלצָֿרָה of instrumental; with accusative also Deut 2:15 (followed by עַד תֻּמָּם), Esth 9:24 (followed by לְאַבְּדָם); probably also Jer 51:34 (|| אָכַל), compare הוּם Deut 7:23.

discomfited, destroy, troubled, vex, break, …

hāmam

properly, to put in commotion; by implication, to disturb, drive, destroy

to move noisily, confuse, make a noise, discomfit, break, consume, crush, destroy, trouble, vex

(Qal)

to move noisily

וּֽ לְ אַבְּדָֽ ם

וּֽ

Prefix — connector and (sometimes: but, so, then)

לְ

Prefix — preposition to, for

אַבְּדָֽ

Root word perish, destroy, destroyed, perished, lost, …

ם

Suffix — pronoun their / them

Dictionary form: אָבַד · aw-BAHD

Verb — Piel, Infinitive Construct, construct state intensive — "he really / thoroughly did" try "to ___" or "___ing"

In the KJV here: them and to destroy them

shall perish ×19 perish ×14 and destroy ×7 is perished ×5 to destroy ×5 and destroyed ×4 and to destroy ×4 perished ×4

More options

perish — Modernized from KJV; best for natural death or ruin.

be destroyed — Passive sense; prefer when an agent causes the end.

be lost — Suits stray animals, people, or things gone missing.

be ruined — Good for contexts of collapse, decay, or total loss.

be wiped out — Vivid; suits judgment or warfare contexts.

vanish — Emphasizes disappearance; fits poetic or metaphorical uses.

BDB6 H6 H8

אָבַד verb perish (MI אבד, Assyrian abâtu Dl^{W 184} Aramaic אֲבַד, ). —

Qal Perfect ׳א Num 21:30 +; אָֽבְדוּ Ps 10:16 + (+ Ezek 6:3 ᵐ5 Co) etc.; Imperfect יאֹבַד Job 3:3; Jer 4:9 יאֹבֵ֑דּ Job 20:7 + 2 t.; 3 feminine singular תּאֹבַד Deut 22:3 + 4 t.; תּאֹבֵ֑ד Job 8:13 + 3 t.; יאֹבְדוּ Judg 5:31 + 3 t.; יאֹבֵ֑דוּ Job 4:9 +; 3 feminine plural וַתּאֹבַדְנָה 1Sam 9:3 תּאֹבֵדוּן Deut 4:26 +; נאֹבֵ֑ד Jonah 1:6; Jonah 3:9 נאֹבְדָה Jonah 1:14, etc.; Infinitive absolute אָבדֹ Deut 4:26 + 2 t.; construct אֲבדֹ Deut 7:20; Prov 11:10 אֲבָדְךָ Deut 28:20 אָבְדֶ֑ךָ Deut 28:22 אֲבָדְכֶם Josh 23:13 אָבְדָם Obad 1:12; Prov 28:28 Participle אוֺבֵד Deut 26:5 + 7:t.; construct אֹבַד Deut 32:28 (before ע ? see Di. Bö^{§ 378}); etc.

1. perish, die, of individuals (mostly late) Num 17:27 (|| נוע & (v.Num 17:28) מות, (also Deut 26:5 ? compare below) Jonah 1:6; Jonah 1:14; Job 31:19 compare Job 29:13; Prov 31:6; Esth 4:14; Esth 4:16 (twice in verse); Mic 4:9; Jer 40:15 compare Isa 57:1; Prov 11:10; Prov 28:28; Eccl 7:15; Ps 119:92 emphasis on mortality Job 4:20; Ps 146:4; Eccl 9:6 Saul & Jonathan, under figure of weapons 2Sam 1:27 lion Job 4:11 caravan Job 6:18 (compare Di); compare מִןהָֿאָרֶץ חָסִיד ׳א Mic 7:2, מֶלֶח מֵעַזָּה ׳וא Zech 9:5 perish, be exterminated (judgment for sin), of Israel Lev 26:38; Deut 8:19 (twice in verse); Deut 8:20; Deut 28:20; Deut 20:22; Deut 30:18 (twice in verse); Jer 27:10; Jer 27:15 compare Jer 6:21; Obad 1:12 compare Ps 80:17; Isa 27:13 other nations Deut 7:20; Jer 10:15; Jer 51:18; Ps 2:12; Ps 10:16; Ps 83:18 compare Ps 9:4; Amos 1:8; Isa 41:11; Isa 60:12 compare Jonah 3:9 see also Exod 10:7; Num 21:29; Num 21:30 (JE) Jer 48:46 house of Ahab 2Kgs 9:8 wicked in general Judg 5:31; Job 4:9 compare vJob 4:7, Ps 37:20; Ps 49:11; Ps 68:3 (|| simile of melting wax), Ps 73:27; Ps 92:10 also Prov 19:9; Prov 21:18 ׳לָנֶצַח א Job 20:7 compare ׳דֶּרֶח רְשָׁעִים א Ps 1:6 followed by מֵעַל הָאָ֑רֶץ (of annihilation of Israel) Deut 4:26 (twice in verse); Deut 11:17; Josh 23:13; Josh 23:16 (D); followed by מִתּוֺח הַקָּהָל (of Korah's company) Num 16:33 (JE); perish, be ruined, destroyed, of inanimate things, e.g. land Jer 9:11 (|| נִצְּתָה כַמִּדְבָּר compare Jer 48:8 harvest Joel 1:11 Jonah's gourd Jonah 4:10 riches Jer 48:36; Eccl 5:13 vessel Ps 31:13 houses Amos 3:15 (so often Assyrian Dl^w); city Ezek 26:17 (but strike out ᵐ5 Co); compare bamôth Ezek 6:3 ᵐ5 Co; heavens & earth Ps 102:27.

2. figurative perish, vanish, subject memory Job 18:17; Ps 9:7 name Ps 41:6 (i.e. be forgotten); vigour Job 30:2 wisdom Isa 29:14 compare אֹבַד עֵצוֺת Deut 32:28 אֱמוּנָה Jer 7:28 (|| נִכְרְתָה); חָזוֺן Ezek 12:22 יוֺם Job 3:3 (i.e. be blotted out); לֵב Jer 4:9 (i.e. courage fail); תִּקְוָה Ps 9:19; Prov 10:28; Prov 11:7; Ezek 19:5; Ezek 37:11; Job 8:13 so תַּאֲוָה Ps 112:10 (i.e. comes to naught); תּוֺחֶלֶת Prov 11:7, followed by מִן + agent Lam 3:18 עֵצָה + תּוֺרָה followed by מן + persons negligent Jer 18:18; Ezek 7:26, compare Jer 49:7 especially מָנוֺס מִןֿ ׳א (i.e. they could not escape) Amos 2:14; Jer 25:35; Job 11:20; Ps 142:5.

3. be lost, strayed, asses 1Sam 9:3; 1Sam 9:20 sheep Jer 50:6; Ezek 34:4; Ezek 34:16; Ps 119:176 (figurative of erring men); perhaps Deut 26:5. Pi`el causative of Qal. — Perfect אִבַּד 2Kgs 21:3 + 2 t.; suffix וְאִבֶּדְךָ Co Ezek 28:16 compare below; אִבַּדְתִּי Jer 15:7 וְאִבַּדְתִּ֫י Ezek 6:3 (ᵐ5 Co וְאָֽבְּדוּ) etc.; Imperfect יְאַבֵּד Eccl 9:18 וִיאַבֵּד Eccl 7:7; Zeph 2:13 1 singular suffix וָאַבֶּדְךָ Ezek 28:16 (for ׳וָאֲאַבּ Ew^{§ 72 c} Ol^{§ 79 a} Kö I:338 Ges^{«GKC:68»§ 68} fin; but Co 3 masculine singular; see also Co Ezek 38:14); תְּאַבְּדוּן Deut 12:2 etc.; Infinitive absolute אַבֵּד Deut 12:2 + 3 t.; construct id. Ezek 22:27 + etc.; Participle מְאַבְּדִים Jer 23:1.

1. cause to perish, destroy, kill, object person (mostly late) 2Kgs 11:1; Esth 3:9; Esth 4:7; Esth 8:5; Esth 9:24 || הרג Esth 9:6; Esth 9:12 || הרג + השׁמיד Esth 3:13; Esth 7:4; Esth 8:11 || המם Esth 9:24 compare Ps 119:95 object נְפָשׁוֺת Ezek 22:17 (strike out ᵐ5 Co); in judgment, subject ׳י Ps 5:7 compare Prov 1:32 followed by מִתּוֺח Ezek 28:16 object a people 2Kgs 13:7; 2Kgs 19:18 = Isa 37:19; Job 12:13 in judgment Deut 11:4; Jer 12:17; Jer 15:7; Zeph 2:13; Ps 9:6 compare Ps 21:11 object inanimate things especially idols, bamôth etc., Num 33:52 (twice in verse); (J) Deut 12:2 (twice in verse); 2Kgs 21:3; Ezek 6:3 (but compare ᵐ5 Co above); bars of Zion Lam 2:9 (|| שִׁבַּר).

2. figurative cause to vanish, blot out, do away with names of idols Deut 12:3 voice of Babylon Jer 51:55 memory of dead Isa 26:14 substance Prov 29:3 understanding Eccl 7:7 good ( טוֺבָה q. v.) Eccl 9:18.

3. cause to stray, lose; object Israel under figure of flock Jer 23:1 (|| הֵפִיץ); absolute Eccl 3:6 (|| בִּקֵּשׁ). Hiph`il Perfect וְהֶאֱבִּיד Num 24:19 הֶאֱבַ֑דְתָּ Job 14:19 etc.; Imperfect אֹבִידָה Jer 46:8 (Ges^{«GKC:68»§ 68}, 2 R. 1). Infinitive construct הַאֲבִיד 2Kgs 10:19 + etc.; Participle מַאֲבִיד Deut 8:20.

1. destroy, put to death, in judgment, (subject ׳י) object person Lev 23:30 (followed by מִקֶּרֶב עַמָּהּ; || כָּרַת vLev 23:29); Jer 49:38 (followed by מִשָּׁם); Obad 1:8 (followed by מֵאֱדוֺם); object nation, Ammon Ezek 25:7 (followed by מןהֿארצות; || כָּרַת), compare vEzek 25:16 Canaanites Deut 8:20 (followed by מִפְּנֵיכֶם); Canaan = Philistines Zeph 2:5 (|| כָּרַת); especially Israel Deut 28:51; Deut 28:63 (|| הִשְׁמִיד), compare Josh 7:7 also absolute Jer 18:7 (|| לִנְתוֺשׁ וְלִנְתוֺץ); = Jer 1:10 (+ וְלַהֲרוֺס) = Jer 31:28 (+ וּלְהָרֵעַ); animals Ezek 32:13 (followed by מֵעַל מַיִם רַבִּים); compare Deut 7:10; Ps 143:12 (|| הִצְמִית); (human subject), object servants of Baal 2Kgs 10:19, object nation Deut 9:3, compare Num 24:19 (E; followed by מֵעִיר); 2Kgs 24:2 compare Jer 46:8 object inanimate, chariots Mic 5:9 idols Ezek 30:13 (strike out B Co).

2. figurative, object name of kings Deut 7:24 (followed by מִתַּחַת הַשָּׁמַיִם); hope Job 14:19 voice of mirth etc. Jer 25:10 (compare Jer 51:55 Pi`el above)

BDB9265 H6 H7

[אֲבַד] verb perish (Biblical Hebrew); —

Pe`al mpl. 3 masculine plural יֵאבַ֫דוּ (not וּן- see K^{§ 26, 1}) Jer 10:11 they shall persish, pass away. Haph`el (Old Aramaic האבד Lzb²⁰⁵ Cooke¹⁸⁹) destoy: Imperfect 2 masculine singular אַלתְּֿהוֺבֵד (K^{§ 41 c}) Dan 2:24(c.ל person); 3 masculine plural יְהוֺבְדוּן vDan 2:18(indefinite subject; accusative of person); Infinitive לְהוֺבָדָא vDan 2:12 vDan 2:24 (both with ל person), דָה- Dan 7:26 (absolute). Hoph`al (K^{§ 41 c} W^{CG 225}) be destroyed: Perfect 3 masculine singular הוּבַד Dan 7:11.

perish, destroy, destroyed, perished, lost, …

ʾābad

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

perish, vanish, go astray, be destroyed

(Qal)

perish, die, be exterminated

to destroy, kill, cause to perish, to give up (as lost), exterminate

to destroy, put to death

of divine judgment

Word Breakdown

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H2001

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Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H1121

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H4099

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Grammar Td/Ngmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H91

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Grammar Vqrmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H6887

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Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H3605

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Grammar Td/Ngmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3064

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Grammar Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H2803

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H5921

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Grammar Td/Ngmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H3064

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Grammar R/Vpc/Sp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H6

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Grammar C/Vhp3ms

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