Exodus 17:13

And Joshua discomfited Amalek and his people with the edge of the sword.
Select a Hebrew word above to see its details.

וַ יַּֽחֲלֹ֧שׁ
וַ
Prefix — connector and (sometimes: but, so, then)
יַּֽחֲלֹ֧שׁ
Root word away, discomfited, weaken
Dictionary form: חָלַשׁ · haw-LAHSH

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: discomfited
and wasteth away ×1 discomfited ×1 which didst weaken ×1
More options
defeat — Broad military sense; most widely applicable context.
overpower — Emphasizes overpowering an enemy in battle.
weaken — Highlights draining of strength; good for non-combat contexts.
overcome — Slightly softer than 'defeat'; suits narrative prose well.
prostrate — Conveys complete physical collapse or utter defeat.
exhaust — Stresses depletion of energy or vitality over time.

BDB2829 H2522

BDB2828 | BIBLICAL HEBREW | BDB2830

[חָלַשׁ]

verb 1. be weak, prostrate.
2. (si vera lectio) weaken, disable, prostrate (Aramaic חֲלַשׁ be weak; , חַלָּשׁ weak, as in Hebrew; Arabic poor (Frey)) —
Qal Imperfect וַיַּחֲלשׁ Exod 17:13, וַיֶּחֱלָ֑שׁ Job 14:10 Participle חוֺלֵשׁ Isa 14:12
1. ׳וגבר ימות ויח Job 14:10 but man dieth and is prostrate.
2. disable, prostrate, followed by accusative of person Exod 17:13 (E; point as Hiph`il ?); followed by עַל person (strangely) Isa 14:12.

away, discomfited, weaken
ḥālaš
to prostrate; by implication, to overthrow, decay
  • to be weak, be prostrate
    • (Qal) to be prostrate
    to weaken, disable, prostrate
    • (Qal) to disable, prostrate

יְהוֹשֻׁ֛עַ
יְהוֹשֻׁ֛עַ
Root word a name — transliterate it ("And joshua")
Dictionary form: יְהוֹשׁוּעַ · yeh-hoh-SHOO-ah

Noun — Proper Name

In the KJV here: and joshua
joshua ×90 and joshua ×71 so joshua ×12 of joshua ×10 but joshua ×4 that joshua ×4 and when joshua ×3 then joshua ×3
More options
Joshua — Standard English form; use in most narrative contexts.
Jehoshua — Full transliteration; use in formal or liturgical settings.
Yehoshua — Closer Hebrew pronunciation; preferred in academic texts.
Jesus — Greek/NT equivalent (Iesous); only when bridging Testaments.

BDB2120 H3091 H3442

BDB2119 | BIBLICAL HEBREW | BDB2121

יְהוֺשׁוּעַ, יְהוֺשֻׁעַ and (later) יֵשׁוּעַ, proper name, masculine (& location, see 9 below) (׳י is salvation, or ׳י is opulence, compare אֱלִישָׁע, אֱלִישׁוּעַ, אֲבִישׁוּעַ & NesSK 1892, 573 f.; in any case it came to be associated with ישׁע, compare Matt 1:21 on יֵשׁוּעַ see especially FräVOJ iv. 1890, 332 f. MüllSK 1892, 177 f. who cite analogue for change of וֹ to later ֵ֯, & Nesl.c.) —

1. Moses' successor, son of Nun, (ᵐ5 Ἰησοῦς) יְהוֺשׁוּעַ Deut 3:21; Judg 2:7 = יְהוֺשֻׁעַ Exod 17:9; Exod 17:10; Exod 17:13; Exod 17:14; Exod 24:13; Exod 32:17; Exod 33:11; Num 11:28; Num 13:16; Num 14:6; Num 14:30; Num 14:38; Num 26:65; Num 27:18; Num 27:22; Num 32:12; Num 32:28; Num 34:17; Deut 1:38; Deut 3:28; Deut 31:3; Deut 31:7; Deut 31:14 (twice in verse); Deut 31:23; Deut 34:9; Josh 1:1 + 167 t. Joshua; Judg 1:1; Judg 2:6; Judg 2:7; Judg 2:8; Judg 2:21; Judg 2:23; 1Kgs 16:34; 1Chr 7:27 = יֵשׁוּעַ Neh 8:17 (ᵐ5 Ἰησοῦς); according to P, name changed by Moses from הוֺשֵׁעַ q. v. Num 13:8; Num 13:16 (ᵐ5 Αὑση) Deut 32:44 (ᵐ5 Ἰησοῦς).
2. יְהוֺשֻׁעַ a Bethshemite 1Sam 6:14; 1Sam 6:18 (ᵐ5 'Wshe, A Ἰησοῦς, ᵐ5L Ἰωσηε).
3. high priest after the restoration, son of Jehozadak יְהוֺשֻׁעַ (ᵐ5 Ἰησοῦς) Hag 1:1; Hag 1:12; Hag 1:14; Hag 2:2; Hag 2:4; Zech 3:1; Zech 3:3; Zech 3:6; Zech 3:8; Zech 3:9; Zech 6:11 = יְשׁוּעַ (ᵐ5 Ἰησοῦς) Ezra 2:2; Ezra 3:2; Ezra 3:8; Ezra 4:3; Ezra 5:2; Ezra 10:18; Neh 7:7; Neh 12:1; Neh 12:7; Neh 12:10; Neh 12:26.
4. יְהוֺשֻׁעַ governor of Jerusalem under Josiah 2Kgs 23:8 (ᵐ5 Ἰησοῦς, ᵐ5L Ἰωσηε).
5. יֵשׁוּעַ (ᵐ5 Ἰησοῦς). head of one of the classes of priests 1Chr 24:11, possibly also Ezra 2:36 = Neh 7:39.
6. יֵשׁוּעַ (ᵐ5 Ἰησοῦς etc.), a Levitical family-name of frequent occurrence:

7. יֵשׁוּעַ (ᵐ5 id.), father of a builder at the wall Neh 3:19, perhaps =
8. a Judaite family-name (ᵐ5 id.), Ezra 2:6 = Neh 7:11 (compare SmListen 12).
9. proper name, of a location in south of Judah Neh 11:26 בְּיֵשׁוּעַ (ᵐ5 ἐν Ἰησού, ᵐ5L ἐν Σουα).


BDB3818 H3091 H3442

BDB3817 | BIBLICAL HEBREW | BDB3819

יְהוֺשֻׁעַ, יֵשׁוּעַ proper name.

joshua, jehoshua
yĕhôšûaʿ
Jehovah is salvation
Jehoshua (i.e., Joshua), the Jewish leader
  • (n pr m) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan
  • "a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it"son of Jehozadak and high priest after the restoration"governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

עֲמָלֵ֥ק
עֲמָלֵ֥ק
Root word a name — transliterate it ("Amalek")
Dictionary form: עֲמָלֵק · uh-maw-LAKE

Noun — Proper Name

In the KJV here: amalek
amalek ×10 the amalekites ×8 of amalek ×4 and amalek ×3 and the amalekites ×3 of the amalekites ×3 with amalek ×3 also and the amalekites ×1
More options
Amalek — Standard proper name for the individual ancestor or nation.
the Amalekites — Use when referring to the people or nation collectively.
the Amalekite people — Adds clarity when context needs explicit ethnic reference.
Amalekite — Adjectival use; e.g., 'Amalekite territory' or 'Amalekite army'.

BDB6141 H6002

BDB6140 | BIBLICAL HEBREW | BDB6142

עֲמָלֵק39 proper name, of a people Amalek (on ָ֯ see LagBN 162 BaNB 160); — ancient people Num 24:20 (twice in verse), south of Canaan — in Negeb Num 13:29 (all J E), fierce and war-like Bedawin (compare GASmGeogr. 282 GFMJudg 6:3; Judg 6:33), foes of Israel during Exodus Exod 17:8 + 6 t. Exod 17 (E), Deut 25:17; Deut 25:19 later marauders in Israel territory Judg 3:13; Judg 6:3; Judg 6:33; Judg 7:12; Judg 10:12, defeated by Saul 1Sam 14:48; 1Sam 15:2 + 9 t. 1Sam 14; 1Sam 28:18, and by David 1Sam 30:18 (compare adjective, of a people below), 2Sam 8:12 = 1Chr 18:11, compare Ps 83:8 also ׳הָע 2Sam 1:1 (where read עֲמָלֵק or הָעֲמָלֵקִי, see Commentaries); ׳ע 1Chr 4:43 as grandson of Esau Gen 36:12 (P) = 1Chr 1:36; Gen 36:16 apparently connected with Ephraimitic territory Judg 5:14 (compare Judg 12:15 below; yet GFM conjecture עֵמֶק). — On Amalek see Amalekites {1864}; Ency. Bi. under the word.

amalek, amalekites
ʿămālēq
dweller in a valley
Amalek, a descendant of Esau; also his posterity and their country
  • son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a race of people in southern Canaan
  • "descendants of Amalek

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

עַמּ ֖וֹ
עַמּ
Root word people, nations, nation, peoples, folk, …
֖וֹ
Suffix — pronoun his / him / it
Dictionary form: עַם · am

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and his people
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.


BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.


BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
    • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

לְ פִי
לְ
Prefix — preposition to, for
פִי
Root word mouth, commandment, edge, according, word, …
Dictionary form: פֶּה · peh

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: with the edge
mouth ×30 the commandment ×26 the mouth ×26 my mouth ×23 his mouth ×21 thy mouth ×18 of his mouth ×17 according to ×14
More options
mouth — Most literal; use for the physical organ or speech.
command — When פֶּה means an authoritative order or directive.
word — Softer than 'command'; suits spoken declarations or sayings.
edge — Used with swords or blades; 'the edge of the sword'.
according to — Idiomatic prepositional sense; matches proportional or conforming contexts.
speech — Highlights oral/verbal communication rather than the organ itself.

BDB6536 H6310 H6366 H6374

BDB6535 | BIBLICAL HEBREW | BDB6537

פֶּה485 noun masculineJosh 9:2 mouth (probably biliteral [פו, פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenician לפי according to; Assyrian pû, mouth; Arabic , , ; Ethiopic ; Syriac according to; but also Arabic , , , Biblical Aramaic פֻּם, ᵑ7 פּוּמָא; Syriac ; Mandean פומא M § 87); — absolute ׳פ Exod 4:10 +, construct פִּי Isa 1:20 +; suffix 1 singular פִּי Gen 45:12 +, 2 masculine singular פִּיךָ Gen 41:40 +, 3 masculine singular פִּיו Gen 25:28 +, פִּיהוּ Exod 4:15 +, 3 masculine plural פִּיהֶם Judg 7:6 +, פִּימוֺ Ps 17:10 + 2 t., etc.; plural פִּיּוֺת Prov 5:4, (שְׁנֵי) פֵיוֺת Judg 3:16, פִּיפִיּוֺת Isa 41:15; Ps 149:6 פִּים 1Sam 13:21 (corrupt, see Dr and others); —

1. a. mouth, of man, organ of eating and drinking Gen 25:28; Judg 7:6; 1Sam 14:26; 1Sam 14:27; Neh 9:20; Prov 19:24 = Prov 26:15 +; figurative as finding things sweet Job 20:12; Ps 119:103 figurative of earth Gen 4:11, swallowing Korah, etc. Num 16:30; Num 16:32; Num 26:10; Deut 11:6 figurative also of Sh®°ôl, וּפָֽעֲרָה פִיהָ Isa 5:14, compare Ps 69:16.
  b. external organ, וַיָּשֶׂם פִּיו עַלפִּֿיו 2Kgs 4:34; Prov 30:20 of kissing 1Kgs 19:18; Song 1:2, וַתִּשַּׁק יָדִי לְפִי Job 31:27 compare phrase שִׂים יָד עַלפֶּֿה (of keeping silence) Judg 18:19; Mic 7:16; Job 21:5, compare Job 29:9; Job 40:4; Prov 30:32 of mocking triumph ׳פָּעַר עָלַי בְּפ Job 16:10 עַל ׳הִרְחִיב פ Ps 35:21; Isa 57:4, also רָחַב פִּי עַל 1Sam 2:1.
  c. of ׳י in theoph., sending out fire 2Sam 22:9 = Ps 18:9.
2. a. much oftener, as organ of speech, of man: ׳פ speaks Gen 45:12; 2Sam 1:16; Isa 9:16; Job 9:20; Job 15:5; Job 15:6; Ps 37:30 +; speak בְּמוֺפִֿי Job 19:16 open ׳פ, ׳אֶליֿ Judg 11:35; Judg 11:36, absolute Job 3:1; Job 33:2 +; shut ׳פ (be silent) Isa 52:15, compare ׳חָשַׂךְ פ Job 7:11, and (of iniquity, personified) ׳קָצַף פ Job 5:16; Ps 107:42 guard ׳פ, Prov 13:3 (נָצַר), Prov 21:23 (שָׁמַר), compare ׳שָׁמַר פִּתְחֵי פ Mic 7:5, also Ps 39:2 (see שׁמר); words, etc., are in (ב) mouth 2Sam 17:5; 2Sam 18:25; Deut 30:14; 1Kgs 17:24 ׳שִׂים דְּבָרִים בְּפ 2Sam 14:3; 2Sam 14:19; Exod 4:15, also (God subject) Num 22:38; Num 23:12; Num 23:16 +; of utterance ׳יָצָא מִפּ Judg 11:36; Num 30:3; Num 32:24; +; depart from mouth (cease to be mentioned) ׳מוּשׁ מִפּ Josh 1:8; Isa 59:21, compare ׳נִכְרַת מִפּ Jer 7:28, לֹא יִשָּׁמַע עַלפִּֿיךָ Exod 23:13 ׳אִמְרֵי פ Deut 32:1 words of my mouth, so Job 8:2; Ps 19:15; Ps 54:4 ׳דְּבְרֵי פ Ps 36:4; Eccl 10:12 of agency, ׳כְּפּ by the mouth of 2Chr 36:21; 2Chr 36:22 = ׳מִפּ Ezra 1:1 דִּכֶּר פִּיו עִםפִּֿיו Jer 32:4 speak mouth to mouth = Jer 34:3 ׳פ = speech, sayings Isa 29:13; Ps 49:14; Eccl 10:3 ׳כְּבַד פ Exod 4:10 heavy of speech (not eloquent); ׳אֶהְיֶה עִםפֿ vExod 4:12 vExod 4:15, i.e. aid thee in speaking; ׳יִהְיֶהלְּֿךָ לְפ vExod 4:16 he shall be mouth for thee; מִפִּיו יִקְרָא אֵלַי Jer 36:18, i.e. dictate; ׳כָּתַב מִפּ see כָּתַב 1 b (3); bad qualities ascribed to it, ׳עִקְּשׁוּת פ Prov 4:24; Prov 6:12 פִּי תַהְפֻּכוֺת Prov 8:13 פֶּה חָלָק Prov 26:28 ׳אַלתַּֿגְדֵּל פ Obad 1:12, compare Mic 6:12; Ezek 35:13.
  b. as laughing Job 8:21; Ps 126:2 panting Ps 119:131.
  c. of God; his mouth speaks Isa 1:20; Isa 40:5; Jer 9:11 +; he speaks ׳בְּפ 1Kgs 8:15; 1Kgs 8:34 word proceeds ׳מִפּ Deut 8:3; Isa 45:23 +; פֶּה אֶלפֶּֿה אֲדַכֵּר כּוֺ Num 12:8 he creates בְּרוּחַ פִּיו Ps 33:6 he executes judgment כְּשֵׁבֶט פִּיו Isa 11:4 especially = command: ׳עָבַר אֶתפִּֿי י 1Sam 15:24; Num 14:41, compare Num 22:18; Prov 8:29 ׳פ (אֶתֿ) מָרָה 1Sam 12:14; 1Sam 12:15; Num 20:24; 1Kgs 13:21 +; compare 6 d. d. of idols, Ps 115:5; Ps 136:16; Ps 136:17.
  e. of musical instrument = sound Amos 6:5 (compare 6 d).
3. of animals: bird Gen 8:11 (carrying), Isa 10:14 (chirping); ass Num 22:28 (speaking); bear, lion 1Sam 17:35 (seizing), Amos 3:12 (id.), hippop. Job 40:23 (drinking), crocodile Job 41:11; Job 41:13 (breathing flame); also of human foes, under figure of ravenous beasts Ps 22:22; Ezek 21:27; Ezek 34:10 פָּצָה עַל ׳פ Ps 22:14; Lam 2:16; Lam 3:46 hence of edge of sword, חֶרֶב פִּיּוֺת Prov 5:4 a sword with edges (in simile), = ׳ח פִּיפִיּוֺת Ps 149:6 compare Judg 3:16 see also 6 c (2), below; בַּעַל פִּיפִיּוֺת Isa 41:15, of מוֺרַג.
4. mouth = opening, orifice; of well Gen 29:2; Gen 29:3 (twice in verse); Gen 29:8; Gen 29:10 cave Josh 10:18; Josh 10:22; Josh 10:27 ravine, abyss Jer 48:28 (si vera lectio, compare Gie); also of Sh®°ôl Ps 141:7 of a sack Gen 42:27; Gen 43:12; Gen 43:21; Gen 44:1; Gen 44:2; Gen 44:8 ephah Zech 5:8 high-priest's robe Exod 28:32 + 5 t., compare probably Ps 133:2 tunic Job 30:18 of a round opening also 1Kgs 7:31 (3 t. in verse) (on text and meaning see Benz Kit); of mouth of Nile Isa 19:7 (others brink); gate of city Prov 8:3 (but read perhaps לִפְנֵי, see Toy).
5. a. extremity, end פֶּה לָפֶה from end to end, of a temple 2Kgs 10:21 city 2Kgs 21:16, מִפֶּה אֶלפֶּֿה of land Ezra 9:11.
  b. = portion, פִּי שְׁנַיִם Deut 21:17; 2Kgs 2:9; Zech 13:8.
6. with prepositions: —
  a. אֶל פִּי, see below d (2).
  b. כְּפִי:
   (a) according to the command of, 1Chr 12:23
   (b) according to the mouth of, i.e. in proportion to (compare Assyrian ki-i pi-i, DlHWB 325), Exod 16:21 they gathered it אִישׁ כְּפִי אָכְלוֺ each in proportion to his eating (Exod 16:16 vExod 16:18 לְפִי), Lev 25:52 כְּפִי שָׁנָיו according to the number of his years (compare vLev 25:16 לְפִי); Num 6:21; Num 7:5 אִישׁ כְּפִי עֲבֹדָתוֺ (so 2Chr 31:2), 2Chr 7:7; 2Chr 7:8; 2Chr 35:8 (all P); Job 33:6 הֵןאֲֿנִי כְפִיךָ לָאֵל I am in the proportion of thee as regards God, i.e. I stand towards God even as thou dost. As conjunction, כְּפִי אֲשֶׁר, Mal 2:9 כְּפי אֲשֶׁר אֵינְכֶם שֹׁמְרִים אֶתדְּֿרָכַי accusative asye do not keep, etc.; and without אשׁר Zech 2:4 כְּפִי אִישׁלֹֿא נָשָׂא ראֹשׁוֺ in such proportion that none did lift up his head (but We Now אֲשֶׁר for אִישׁ, that it, Judah, did not, etc.).
  c. לְפִי, nearly the same with כְּפִי (see לְ 5 i b), but more common (compare Aramaic לְפוּם, ): (1) Gen 47:12 לְפִי הַטָּ֑ף, Exod 12:4 ye shall compute אִישׁ לְפִי אָכְלוֺ each according to his eating (according to the quantity which his family will consume), Exod 16:16; Exod 16:18; Lev 25:16 לְפִי רֹב הַשָּׁנִים, vLev 25:16 vLev 25:51; Lev 27:16 לְפִי זַרְעוֺ, Num 26:54; Josh 18:4; 1Kgs 17:1 except לְפִי דְבָרִי, Hos 10:12 קִצְרוּ לְפִי חֶסֶד (|| לִצְדָקָה), Prov 12:8; Prov 27:2: followed by infinitive Num 9:17 לְפִי הֵעָלוֺת הֶעָנָן = accusative as the cloud was lifted up, Jer 29:10. (2) in the phrase לְפִי חֶרֶב according to the mouth, or measure, of the sword, i.e. as the sword devours, without quarter, Gen 34:26; Exod 17:13; Num 21:24 + often
  d. עַל פִּי: (1) according to (עַל 1 f a) the mouth of, i.e.
   (a) the command of, Gen 41:40; Gen 45:21; Exod 17:1; Exod 38:21; Num 3:16; Num 3:39 + (especially P), 2Kgs 23:35 (β) the evidence or sentence of, Deut 17:6 עַלפִּֿי עֵד אֶחָד, Deut 19:15; Deut 21:5 (on עַלפִּֿי הַנָּ֑בֶל Amos 6:5, see 2 e above). (2) according to the measure of, in accordance with, Gen 43:7 we told him על פי הדברים האלה according to these words (i.e. the questions Joseph asked), Exod 34:27 in accordance with these words, Lev 27:8 עלפֿי אשׁר תַּשִּׂיג יַד הנֹּדֵר according to what the hand of the vower can reach to, vLev 27:18 (compare לְפִי Lev 25:16; Lev 25:51), Deut 17:10; Deut 17:11; 2Sam 13:32 (but see שׂוּמָה), Prov 22:6 חֲנֹךְ לַנַּעַר על פי דרכו. In the same sense אֶל פִּי, Josh 15:13; Josh 17:4; Josh 21:3.


BDB9814 H6310 H6433

BDB9813 | BIBLICAL ARAMAIC | BDB9815

פֻּם noun masculineDan 7:8 mouth (compare Biblical Hebrew פֶּה; on form see K§ 61, 2) M§ 76f.); — ׳פ absolute Dan 7:8; Dan 7:20, construct Dan 4:28 +, suffix פֻּמֵּהּ (on form see Kl.c. Zur Gram. d. Class. Arabic 15 (1896) (expansion of biliteral √), BaZMG xii (1887), 633 f.) Dan 7:5mouth of king Dan 4:28, lions Dan 6:23, beast (in vision) Dan 7:5, horn (ib.) vDan 7:8 vDan 7:20 mouth of pit Dan 6:18.


פַּס see פסם. below

mouth, commandment, edge, according, word, …
pe
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
  • mouth
    • mouth (of man)
    • "mouth (as organ of speech)"mouth (of animals)"mouth, opening, orifice (of a well, river, etc)"extremity, end

חָֽרֶב
חָֽרֶב
Root word sword, swords, dagger, knives, knife, …
Dictionary form: חֶרֶב · heh-REB

Noun — Common, feminine singular, absolute state

In the KJV here: of the sword
by the sword ×59 the sword ×55 of the sword ×46 with the sword ×37 sword ×30 a sword ×25 his sword ×12 and the sword ×10
More options
sword — Standard rendering; best for military and judicial contexts.
blade — Vivid, poetic alternative emphasizing the cutting edge.
dagger — Prefer when a shorter, personal weapon is implied.
knife — Use for domestic or ritual cutting tools, not battle.
weapon — Broad; good when the specific implement is secondary.
slaughter — Metonymic; fits idioms like 'fall to the sword'.

BDB3095 H2719

BDB3094 | BIBLICAL HEBREW | BDB3096

חֶ֫רֶב411 noun feminineIsa 21:15 sword (as weapon; Aramaic חַרְבָּא, , Zinjirli חרב; Arabic dart, javelin) — absolute חֶ֫רֶב Gen 3:24 +; חָ֑רֶב Exod 17:13 +; construct חֶ֫רֶב Deut 33:29 +; suffix חַרְבִּי Exod 15:9 + 13 t.; חַרְבְּךָ Gen 27:40 + 7 t.; חֵרְבֶּ֑ךָ 1Sam 17:33; Ps 17:13 חַרְבּוֺ Num 22:23 + 24 t.; חַרְבְּכֶם Jer 2:30; Ezek 33:26 חַרְבָּם Ps 37:15; Ps 44:4 plural חֲרָבוֺת Isa 21:15 + 5 t.; construct חַרְבוֺת Josh 5:2 + 2 t.; suffix חַרְבוֺתָיו Ezek 26:9 חַרְבוֺתָם Isa 2:4 + 5 t.; חַרְבֹתֵיהֶם Mic 4:3 + 2 t.; —

1. a. sword, as weapon of war Gen 48:22 (E), Judg 7:14; Judg 7:20; 1Sam 21:9, and so in all periods; two-edged (short) sword וְלָהּ שְׁנֵי פֵיוֺ֖ת גֹּמֶד אָרְכָּהּ ׳ח Judg 3:16, compare פִּיּוֺת ׳ח Prov 5:4 (in simile), פִּיפִיּוֺת ׳ח Ps 149:6 see also ׳צוּר ח edge of sword Ps 89:44.
  b. gird on sword = ׳חָגַר הח 1Sam 17:39; 1Sam 25:13 (3 t. in verse); Ps 45:4 (׳הח ׳ח עַל יָרֵך), שִׂים על ירך Exod 32:27, compare especially 2Sam 20:8.
  c. draw the sword ׳הֵרִיק הח Exod 15:9; Lev 26:33; Ezek 5:2; Ezek 5:12; Ezek 12:14; Ezek 28:7, ׳הוציא הח Ezek 21:8; Ezek 21:10, ׳פתח הח Ps 37:14; Ezek 21:33, נטשׁ Isa 21:15 (Gr Che לטשׁ see below); usually ׳שׁלף הח Num 22:23; Num 22:31; Josh 5:13; Judg 3:22; Judg 8:10; Judg 8:20; Judg 9:54; 1Sam 17:51; 1Sam 31:4 = 1Chr 10:4; 1Chr 21:16, and as characteristic of warriors ׳שֹׁלֵף ח Judg 20:2; Judg 20:15; Judg 20:17; Judg 20:25; Judg 20:35; Judg 20:46; 2Sam 24:9; 2Kgs 3:26; 1Chr 21:5 (twice in verse); ׳וַתִּדְבַּק יָדוֺ אֶלהַֿח 2Sam 23:10, insert also in || 1Chr 11:13 (Dr).
  d. whet, sharpen the sword ׳לטשׁ הח Ps 7:13 (compare Isa 21:15 above), but also שׁנן Deut 32:41 compare Ps 64:4, הוּחַדָּה Ezek 21:14; Ezek 21:16.
  e. put up the sword into the sheath אֶלנְֿדָנָהּ ׳הֵשִׁיב הח 1Chr 21:27 (sheath of sword is elsewhere תַּעַר 1Sam 7:51; 2Sam 20:8; Jer 47:6; Ezek 21:8). feminine slay with sword הרג ׳בח Josh 10:11; Josh 13:22 +; in ימותו אנשׁים 1Sam 2:33, insert בְּחֶרֶב before אנשׁים ᵐ5 We Dr; rarely ׳הכה בח Josh 11:10; 2Kgs 19:37 = Isa 37:38 very often ׳הִכָּה לְפִיחֿ smite according to the mouth of the sword i.e. as the sword can devour (2Sam 2:26; 2Sam 11:25) = without quarter Num 21:24 (E) Deut 13:16 a Deut 20:13; Josh 11:11; Josh 11:12; Josh 11:14 (all D) Judg 18:27; Judg 21:10; 1Kgs 10:25; Job 1:15; Job 1:17 also with העיר as sole object Josh 8:24; Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37, compare vJosh 10:39; Josh 19:47; Judg 1:8; Judg 1:25; Judg 20:37; 1Sam 22:19 (twice in verse); 2Sam 15:14 ׳הרג לפיחֿ Gen 34:26 (J); ׳החרים לפיחֿ Deut 13:16b (including הָעִיר in object), Josh 6:21; 1Sam 15:8, ׳חלשׁ לפיחֿ Exod 17:13 (E); ׳נפל לפיחֿ Josh 8:24; Judg 4:16 ׳ל֗֗֗פיחֿ׳וַיָּהָם י Judg 4:15 — (׳לפיחֿ is chiefly in Joshua and Judges (21 t.), in Hexateuch only J E D; but Job post-exilic).
  g. ׳אכלה הח etc., of the sword as devouring:תּאֹכֵל חַרְבִּי בָשָׂר Deut 32:42 (poetry), 2Sam 2:26; 2Sam 11:25; 2Sam 18:8; Isa 1:10; Jer 2:30; Jer 46:10; Jer 46:14; Nah 2:14.
  h. slain by sword is ׳חֲלַלחִֿ Num 19:16 (P) and frequently Ezekiel, ׳חַלְלֵיחֿ Ezek 31:17; Ezek 31:18; Ezek 32:21; Ezek 32:25; Ezek 32:28; Ezek 32:29; Ezek 32:30; Ezek 32:32; Ezek 35:8 ׳מְחֻלְלֵי ח vEzek 35:26 < Co ׳חלליחֿ (on text of Ezek 32:20; Ezek 32:22; Ezek 32:31 see Co).
  i. ׳שְׁבֻיוֺת ח Gen 31:26 are captives of (taken by) sword.
  j. sword frequently agent of ׳י Judg 7:20; Isa 34:6; Jer 12:12; Jer 47:6 etc., — so Deut 28:22, but read חֹרֶב see below I. חרב (compare on other hand 1Sam 17:47); note especially Gen 3:24 ׳לַהַט הח הַמִּתְהַפֶּכֶת; in poetry ׳לַהַכ ח Nah 3:3, ׳בְּרַק ח Deut 32:41.
  k. ׳ח figurative of tongue Ps 57:5 compare Ps 59:8 figurative of violence war, etc., Gen 27:40 in simile Prov 5:4 (of grievous end of dealings with strange women).
2. knife צֻרִים ׳ח flint knives for use in circumcision Josh 5:2; Josh 5:3 (see WeSkizzen iii, 166); Ezek 5:1; Ezek 5:2 חַדָּה תַּעַר ׳ח הַגַּלָּבִים (according to Co use of sword as razor is significant).
3. of tools used in hewing stone חַרְבְּךָ הֵנַפְתָּ עליה Exod 20:25 ׳יִתֹּץ בח Ezek 26:9, according to most = tools, axes, 'steel' (Co ' Eisen '), but possibly swords as implement ready to hand; 2Chr 34:6 Qr בְּחַרְבֹתֵיהֶם with their tools; read perhaps בְּחָרְבֹתֵיהֶם in their ruins, Be, who compare Ps 109:10 see חָרְבָּה below II. חרב (ᵐ5 ᵑ9 omit חרב).

sword, swords, dagger, knives, knife, …
ḥereb
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
  • sword, knife
    • sword
    • "knife"tools for cutting stone

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיַּֽחֲלֹ֧שׁ יְהוֹשֻׁ֛עַ Tevir — a lesser break אֶת עֲמָלֵ֥ק וְאֶת עַמּ֖וֹ Tipeha — a lesser break לְפִי חָֽרֶב Silluq — end of the verse

וַיַּֽחֲלֹשׁ יְהוֹשֻׁעַ אֶת-עֲמָלֵק וְאֶת-עַמּוֹ לְפִי-חָֽרֶב׃
13
And Joshua discomfited Amalek and his people with the edge of the sword.
Cross References

Joshua 10:42

וְאֵת כָּל-הַמְּלָכִים הָאֵלֶּה וְאֶת-אַרְצָם לָכַד יְהוֹשֻׁעַ פַּעַם אֶחָת כִּי יְהוָה אֱלֹהֵי יִשְׂרָאֵל נִלְחָם לְיִשְׂרָאֵֽל׃
42
And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.

Joshua 11:12

וְֽאֶת-כָּל-עָרֵי הַמְּלָכִֽים-הָאֵלֶּה וְֽאֶת-כָּל-מַלְכֵיהֶם לָכַד יְהוֹשֻׁעַ וַיַּכֵּם לְפִי-חֶרֶב הֶֽחֱרִים אוֹתָם כַּֽאֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד יְהוָֽה׃
12
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.

Joshua 10:32

וַיִּתֵּן יְהוָה אֶת-לָכִישׁ בְּיַד יִשְׂרָאֵל וַֽיִּלְכְּדָהּ בַּיּוֹם הַשֵּׁנִי וַיַּכֶּהָ לְפִי-חֶרֶב וְאֶת-כָּל-הַנֶּפֶשׁ אֲשֶׁר-בָּהּ כְּכֹל אֲשֶׁר-עָשָׂה לְלִבְנָֽה׃
32
And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.

Joshua 10:37

וַיִּלְכְּדוּהָ וַיַּכּֽוּהָ-לְפִי-חֶרֶב וְאֶת-מַלְכָּהּ וְאֶת-כָּל-עָרֶיהָ וְאֶת-כָּל-הַנֶּפֶשׁ אֲשֶׁר-בָּהּ לֹֽא-הִשְׁאִיר שָׂרִיד כְּכֹל אֲשֶׁר-עָשָׂה לְעֶגְלוֹן וַיַּֽחֲרֵם אוֹתָהּ וְאֶת-כָּל-הַנֶּפֶשׁ אֲשֶׁר-בָּֽהּ׃
37
And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.

Joshua 10:28

וְאֶת-מַקֵּדָה לָכַד יְהוֹשֻׁעַ בַּיּוֹם הַהוּא וַיַּכֶּהָ לְפִי-חֶרֶב וְאֶת-מַלְכָּהּ הֶֽחֱרִם אוֹתָם וְאֶת-כָּל-הַנֶּפֶשׁ אֲשֶׁר-בָּהּ לֹא הִשְׁאִיר שָׂרִיד וַיַּעַשׂ לְמֶלֶךְ מַקֵּדָה כַּֽאֲשֶׁר עָשָׂה לְמֶלֶךְ יְרִיחֽוֹ׃
28
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.