Exodus 29:5

וְלָֽקַחְתָּ֣ אֶת הַבְּגָדִ֗ים וְהִלְבַּשְׁתָּ֤ אֶֽת אַהֲרֹן֙ אֶת הַכֻּתֹּ֔נֶת וְאֵת֙ מְעִ֣יל הָֽאֵפֹ֔ד וְאֶת הָֽאֵפֹ֖ד וְאֶת הַחֹ֑שֶׁן וְאָֽפַדְתָּ֣ ל֔וֹ בְּחֵ֖שֶׁב הָֽאֵפֹֽד
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Select a Hebrew word above to see its details.

וְ לָֽקַחְתָּ֣
וְ
Prefix — connector and (sometimes: but, so, then)
לָֽקַחְתָּ֣
Root word took, take, taken, away, receive, …
Dictionary form: לָקַח · law-KA

Verb — Qal, Sequential Perfect (Weqatal), second person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "you"

In the KJV here: and thou shalt take
took ×130 take ×108 and took ×72 and take ×34 and he took ×32 shall take ×25 and they took ×21 and thou shalt take ×19
More options
take — Most versatile; fits nearly any context.
receive — Prefer when subject is a passive recipient.
fetch — Use when retrieval or going-to-get is implied.
seize — Forceful or sudden acquisition; strong register.
acquire — Suits commercial or legal contexts (buying, marriage).
bring — When focus is on conveying something to a destination.

BDB4450 H3947

BDB4449 | BIBLICAL HEBREW | BDB4451

לָקַח verb take (Late Hebrew id., especially buy, and (Niph`al) be taken in marriage; MI17; 20 Imperfect ואקח; Phoenician לקח; Assyrian li‡û, la‡û DlHWB 384; Arabic conceive (of female), IV. impregnate; Ethiopic receive; Zinjirli לקח DHMSendsch. 59; Aramaic also Inscription of Carpentras3 (Imperative קחי); compare CookGloss Aramaic Inscr); —

Qal Perfect ׳ל Gen 2:22 +, לָקָח֑ Gen 27:36 + (קָח Ezek 17:5 is textual error; omitted by ᵐ5 ᵑ6 Co, compare Ges«GKC:19»§ 19, 3. a); suffix לְקָחַנִי Gen 24:7, לְקָחָם Jer 27:20 (for קָחָם Hos 11:3 read probably אֶקָּחֵם ᵐ5 ᵑ7 Ew St Sta§ 384, 4 Now Che Or We); 2 masculine singular לָקַחְתָּ Gen 20:3 +, etc.; Imperfect יִקַּח Exod 21:10 +, וַיִּקַּח (Num 16:1 read וַיָּקָם Bö We Di Dr2Sam 18:18; 1Sam 30:20 read וַיִּקְחוּ We Dr Kit Bu); suffix יִקָּחֵנִי 2Sam 22:27 +; יִקָּחֲךָ Job 15:12 3 feminine singular תִּקַּח Gen 38:23 +; 1 singular אֶקַּח Gen 14:23 +, וָאֶקְחָה Zech 11:13 1 plural נִקַּח Gen 34:6 +, נִקְחָה 1Sam 4:3 +; וַנִּקַּח Deut 3:8; Deut 29:7 Imperative לְקַח Exod 29:1; Prov 20:16 + Ezek 37:16 (Co וְלָקַחְתָּ֫, after ᵐ5); feminine singular לִקְחִי 1Kgs 17:11 usually קַח Gen 6:21 +, קְחָה Gen 15:9, suffix 3 masculine singular, קָחֶנּוּ 1Sam 16:11 + 2 t.; suffix 3 feminine singular קָחֶנָּה Jer 36:14 suffix 3 masculine plural קָחֶםנָֿא Gen 48:9 (compare Köi. 330 Ges«GKC:61»§ 61, 2); feminine singular קְחִי Isa 23:16 +3 t.; masculine plural קְחוּ Gen 42:33 +, suffix 3 masculine singular קָחֻהוּ 1Kgs 20:33 Infinitive absolute לָקוֺחַ Jer 32:14 + 2 t., לָקֹחַ Deut 31:26 construct קַחַת Jer 5:3 +; קְחַתֿ 2Kgs 12:9 (Köi. 318); usually with preposition לָקַ֫חַת Gen 4:11 +, מִקַּ֫חַת 1Kgs 22:3 +, etc.; suffix קַחְתִּי Ezek 24:25, קַחְתֵּךְ Gen 30:15 +, etc.; Participle active לֹקֵחַ Gen 27:46 +, etc.; passive plural לְקֻחִים Prov 24:11 —
1. take, take in the hand, followed by accusative of thing, Exod 7:15 (J), Exod 17:5 (E), Num 25:7 (P), 2Kgs 4:29 (all with בְּיַד) 2Sam 18:14 (with בְּכַף), compare Gen 8:9 (J), Exod 4:17; Exod 12:22 (JE), Deut 15:17 + often; Gen 40:11 (E; of plucking grapes. 2Sam 4:6 read סֹקְלָהfor לֹקְחֵי, see חִטָּה, p. 334 above, and סקל). This easily passes into
2. take and carry along with oneself, כֶּסֶף קְחוּ בְיֶדְכֶם Gen 43:12 (J), Josh 9:11 (JE), 1Kgs 14:3; 2Kgs 5:5; 2Kgs 8:8; 2Kgs 8:9; 2Kgs 9:1 all Prov 7:20 (all with בְּיַד); Gen 43:15; Josh 9:4 (both J E), +.
3. a. take from, or out of, followed by active of thing or person, + מִן local: Gen 2:22 (rib from man), Gen 3:22 (man from ground; both J); Deut 19:12; 1Sam 17:49; 1Kgs 17:19 +; וַיִּקַּ ח אֶתהַֿחֶרֶב מֵעַל יֶרֶךְ יִמִינוֺ Judg 3:21 (i.e. drew it); with ב instrumental בְּמֶלְקָחַיִם מֵעַל הַמִּזְבֵּחַ ׳ל Isa 6:6 followed by מִן partitive 2Sam 12:4.
  b. take, carry away: Ezek 3:14 sprit lifited me up and carried me away; figurativeof passion carrying one away Job 15:12.
  c. take away from, so as to deprive of, followed by accusative Gen 42:36 (E); followed by accusative+ מִן, Gen 44:29 (מֵעִם; J), 1Kgs 11:34; Ps 51:13 לֹקֵחַ אֶתֿ ׳י אֲדֹנֶיךָ מֵעַל ראֹשֶׁ֑ךָ 2Kgs 2:3 ׳י is about to take away thy lord from over thy head, so v2Kgs 2:5 compare absolute אֵינֶנּוּ אֹתוֺ אלהים ׳כִּילֿ Gen 5:24 (P); more often without מִן, Gen 27:36 (twice in verse); Gen 30:15 (twice in verse); Gen 31:1 (all J), Judg 11:13; Judg 11:15; Judg 15:6; Judg 18:24; 1Sam 12:3 (twice in verse); 2Sam 12:4; 1Kgs 11:34; Job 12:20 absolute Job 1:21 אֶתֶּןלְֿךָ מֶלֶךְ בְּאַפִּי וְאֶקַּח בְּעֶבְרָתִי Hos 13:11 of the sword, taking away its victims Ezek 33:4; Ezek 33:6 figurative of taking away understanding Hos 4:11.
  d. especially take away life 1Kgs 19:10; 1Kgs 19:14; Ps 31:14; Prov 1:19; Jonah 4:3.
4. take to or for a person:
  a. for oneself, followed by accusative + לְ, = appropriate to oneself Deut 7:25; Num 8:16 (P), Deut 22:7; 2Kgs 12:6 with לְ as dativus commodi [dative of benefit], Zech 11:7 אֶתשְֿׁנֵי יְלָדַי לוֺ לַעֲבָדִים ׳ל 2Kgs 4:1 to take my two sons for himself for slaves; so (without לְ reflexive), תִּקָּחֶנּוּ לְעֶבֶד עוֺלָם Job 40:28 wilt thou take him as slave for ever?
  b. = procure, get, followed by accusative + לְ, קְחוּ לָכֶם תֶּבֶןExod 5:11 (J) get you straw; לֹקֵחַ לוֺ קָלוֺן Prov 9:7 getteth to himself shame; so often, especially קַח לְךָ, etc., Gen 6:21; Gen 12:19; Gen 16:21; Gen 45:19 +; without לְ, Neh 5:2 let us procure corn, and eat and live; of acquiring a field Prov 31:16.
  c. take possession of, followed by accusative, of land Deut 29:7; Josh 11:16; Josh 11:23 (all D), 2Chr 16:5 compare פְּקֻדָּתוֺ יִקַּח אַחֵר Ps 109:8 his office let another take; figurative הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל Job 3:6 that night — let darkness take possession of it!
  d. = select, choose, ׳י ׳וְאֶתְכֶם לDeut 4:20, compare vDeut 4:34 ( + לוֺ), 1Kgs 11:37 of men Deut 1:15; Josh 3:12 (J E; + לָכֶם); + מִן Deut 1:23; Josh 4:2 (JE).
  e. especially take in marriage: (I) for another, especially a son, with לְ, וְלָקַחְתָּ֫ אִשָּׁה לִבְנִי, Gen 24:4 and thou shalt take a wifefor my son, so vGen 24:7 vGen 24:38 vGen 24:40 vGen 24:48 (all J), Gen 21:21 (E), Jer 29:6b; (2) more often for oneself, usually with לְ reflexive (sometimes + לְאִשָּׁה), Gen 4:19; Gen 6:2; Gen 11:29; Gen 12:19 (all J), + often; without לְ Gen 20:2; Gen 20:3 (E), etc. feminine = receive, accept, especially a bribe, gift, ransom, etc., 1Sam 8:3; 1Sam 12:4 (both followed by מִן), Amos 5:12; 2Kgs 5:15; 2Kgs 5:16; 2Kgs 5:20; 2Kgs 5:23; 2Kgs 5:26 (twice in verse); Ps 15:5 interest-money Ezek 18:13; Ezek 18:17; Ezek 22:12 inheritance Josh 13:8; Josh 18:7(both D), Num 34:14 (twice in verse); Num 34:15 (P); of earth, receiving Abel's blood Gen 4:11(J); chastisement Isa 40:2 of perceiving a sound, Job 4:11 mine ear received a whisper of it; receive mentally: וְלָקַח בְּעָלָיו Exod 22:10 (E) i.e. shall accept the oath as satisfactory; בָּרֵךְ לָקַחְתִּי Num 23:20 (JE), i.e. I have received (commandment by revelation) to bless; receive instruction Prov 24:32; Jer 2:30 +; entanglements of temptation Prov 22:25.
  g. take, as preliminary to further action: Gen 31:34(E), she took them and put them; Judg 3:25 take key and open; Josh 2:4 she took the two men and hid them; 1Kgs 18:4 Obadiah took 100 prophets and hid them; 1Kgs 19:21 Elisha took the yoke of oxen and slew them, compare 2Sam 17:19; 2Sam 18:18 sometimes wholly redundant, קְחוּ וַעֲשׂוּ עֲגָלָה חֲדָשָׁה 1Sam 6:7 take and prepare a new cart, etc.; somewhat different is הַלֹּקְחִים לְשׁוֺנָם וַיִּנְאֲמוּ נְאֻם Jer 23:31, i.e. they take (= make use of) their own tongues, and talk oracles.
5. take up, upon =put upon, followed by ׃עַל וַתִּקַּת תָּמָר אֵפֶר עַלרֿאֹשָׁהּ 2Sam 13:19 and Tamar put ashes upon her head; וַיִּקָּחֶהָ עַלהַֿחֲמוֺר Judg 19:28 compare יִפְרשֹׁ כְּנָפָיו יִקָּחֵהוּ Deut 32:11 he spreadeth his wings, he taketh him up.
6. = fetch: קְחִינָֿא לִי מְעַטמַֿיִם 1Kgs 17:10 fetch me, pray, a little water, compare v1Kgs 17:11 v1Kgs 17:11, 2Kgs 2:20; 2Kgs 4:41 וְקַחלִֿי מִשָּׁם שְׁנֵי גְּדָיֵי עִוִּים Gen 27:9 and fetch me thence two kids, compare vGen 27:13 (J); + בְּיָדִי 1Sam 21:9 an offering Lev 12:8 (P; || הֵבִיא vLev 12:6); with human object often nearly = summon, לָקֹב אֹיְבַי לְקַחְתִּיךָ Num 33:11 (JE) to curse mine enemies did I summon thee, Judg 11:5; 1Sam 16:11 שְׁלַח וְקַח אֹתוֺ אֵלַי 1Sam 20:31 send and bring him unto me; 2Kgs 3:15; 2Kgs 6:13 +; of ׳י, summoning his people from exile, מִשָּׁם יְקָּחֶ֑ךָ Deut 30:4.
7. take=lead, conduct (with or without contact): וַיִּקַּח אֶתשְֿׁנֵי בָנָיו עִמּוֺ Gen 48:1 גַּם בְּקַרְכֶם קְחוּ Exod 12:32 (both E); וְאֶתעַֿמּוֺ לָקַח עִמּוֺ Exod 14:6 (J) and his people he took with him; compare vExod 14:7 (J), Josh 8:1 (JE), Judg 4:6 אֶקָּֽחֲךָ אֶלמָֿקוֺם אַחֵר Num 23:27 I will take thee unto another place, compare vNum 23:14 vNum 23:28 (all J E); ׳י subject, וָאֶקַּח אֶתאֲֿבִיכֶם Josh 24:3 (E) and I took your father Abraham from beyond the river; לַמָּוֶת הַצֵּל לְקֻחִים rescue those led to death.
8. take = capture, seize: לָקַחְתִּי בְחָזְקָה 1Sam 2:16 I will take by force, that is, flesh; of spoils, ׳בֶּצַע כֶּסֶף לֹא ל Judg 5:19 gain of silver they took not; of capture of ark 1Sam 5:1 bronze 2Sam 8:3, etc.; territory Gen 48:22 (E), Deut 3:14 cities Num 21:25 (JE),.Deut 3:14; Josh 11:19 (D), 1Sam 7:14; 2Sam 8:1 of capture of hippopotamus Job 40:24 of seductions of woman, וְאַלתִּֿקָּֽחֲךָ בְּעַפְעַפֶּיהָ Prov 6:25 and let her not capture thee with her eyelids.
9. take = carry off:
  a. as booty Gen 14:11; 1Sam 27:9; 1Sam 30:16; 1Sam 30:18; 1Sam 30:19; 1Sam 30:20; 1Kgs 14:26 (twice in verse).
  b. as prisoners Gen 14:12; 2Kgs 18:32 = Isa 36:17; 2Kgs 23:34 = 2Chr 36:4.
10. inphrase take vengeance: וְנִקְחָה נִקְמָתֵנוּ מִמֶּנּוּ Jer 20:10 and we will take our vengeance upon him; absolute נָקָם אֶקַּח Isa 47:3 vengeance will I take.Niph`al Perfect נִלְקַח 1Sam 4:22 נִלְקָ֑ח 1Sam 4:11; Ezek 33:6 3 feminine singular נִלְקָ֑חָה 1Sam 4:17 Imperfect 3 feminine singular וַתִּלָּקַח Esth 2:8; Esth 2:16 1 singular אֶלָּקַח 2Kgs 2:9 Infinitive construct הִלָּקַח 1Sam 4:19; 1Sam 4:21, suffix הִלָּֽקְחוֺ 1Sam 21:7 —
1. be captured, of ark 1Sam 4:11; 1Sam 4:17; 1Sam 4:19; 1Sam 4:21; 1Sam 4:22.
2. be taken away, removed, of shewbread 1Sam 21:7 of removal by death Ezek 33:6 of translation of Elijah 2Kgs 2:9 (with מֵעִם person)
3. be taken, brought unto (אֶלֿ), only Esth 2:8; Esth 2:16. Pu`al Perfect לֻקַּח Gen 3:23 +, 3 feminine singular לְֻקָֿחָהֿ Gen 2:23, 2 masculine singular לֻקָּ֑חְתָּ Gen 3:19, etc.; —
1. be taken from, out of ( מִן of source) Gen 2:23; Gen 3:19; Gen 3:23 (all J); compare וְלֻקַּח מֵהֶם קְלָלָה Jer 29:22 and there shall be taken from them ( derived from their case) a curse-formula.
2. = be stolen from, Judg 17:2 ( ל person)
3. be taken captive, Jer 48:46, compare Isa 52:5.
4. be taken away, removed ( = Niph`al 2 ), of Elijah's translation 2Kgs 2:10 (with מֵאֵת person), of death Isa 53:8 (with מִן, probably instrumental) Hoph`al Imperfect יֻקַּח Gen 18:4 +, etc.; —
1. be taken, brought unto Gen 12:15 (J; followed by בֵּית to the house of), Gen 18:4 (absolute)
2. be taken out of Job 28:2 (מִן of source ), from, of Ezek 15:3 (מִן partitive)
3. be taken away from Isa 49:24 (מִן person); absolute vIsa 49:25. Hithpa`el Participle feminine singular אֵשׁ מִתְלַקַּ֫חַת literally fire taking hold of itself, of lightning Exod 9:24 (JE), Ezek 1:4, exact significance dubious; in close succession, incessant Di Sm, infolding itself, i.e. a mass of fire, Thes Rob-Ges A VB SS, > of quivering flashes Buhl, of forked or zigzag lightning Da.

took, take, taken, away, receive, …
lāqaḥ
to take (in the widest variety of applications)
  • to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
    • (Qal)
      • to take, take in the hand
        • "to take and carry along"to take from, take out of, take, carry away, take away"to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept"to take up or upon, put upon"to fetch"to take, lead, conduct"to take, capture, seize"to take, carry off"to take (vengeance)
      (Niphal)
      • to be captured
        • "to be taken away, be removed"to be taken, brought unto
      (Pual)
      • to be taken from or out of
        • "to be stolen from"to be taken captive"to be taken away, be removed
      (Hophal)
      • to be taken unto, be brought unto
        • "to be taken out of"to be taken away
      (Hithpael)
      • to take hold of oneself
        • "to flash about (of lightning)

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ בְּגָדִ֗ים
הַ
Prefix — article the
בְּגָדִ֗ים
Root word garments, clothes, garment, raiment, cloth, …
Dictionary form: בֶּגֶד · beh-ɡED

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the garments
his clothes ×42 garments ×32 his garment ×9 a cloth ×5 his garments ×5 of garments ×5 in the garment ×4 raiment ×4
More options
garment — Most versatile; suits singular, formal, or poetic contexts.
clothing — Best for collective or general reference to dress.
clothes — Everyday plural; natural in narrative prose.
robe — Prefer when a prestigious or ceremonial garment is implied.
cloth — Use when referring to fabric or material, not a worn item.
rags — Marked register; signals worn-out or despised clothing.

BDB902 H899

BDB901 | BIBLICAL HEBREW | BDB903

I. בֶּ֫גֶד noun [masculine] treachery, Isa 24:16; Jer 12:1.

BDB905 H899

BDB904 | BIBLICAL HEBREW | BDB906

II. בֶּ֫גֶד noun masculine (except Lev 6:20 עָלֶיהָ, but Samaritan עליו, compare Di in loco Köi. 182) garment, covering — Gen 28:2 + 36 t.; suffix בִּגְדוֺ Ezek 9:3 + (14 t. without dag. lene GesLgb. 94); plural בְּגָדִים Lev 6:4 + 32 t.; construct בִּגְדֵי Gen 27:15 + 39 t.; suffix בְּגָדֶיךָ 1Kgs 22:20 + 81 t.; בִּגְדֹתֶיךָ Ps 45:9 —

1. garment, clothing, raiment, robe of any kind, from the filthy clothing of the leper to the holy robes of the high priest, the simplest covering of the poor as well as the costly raiment of the rich and noble, used throughout Hebrew Literature: Gen 24:53 (J), Gen 28:20 (E; 14 t. J E), Exod 28:2 + (P 90 t.), Deut 24:17; Judg 8:26 + 4 t., 1Sam 19:13 + 10 t., 1Kgs 1:1 + 23 t., 2Chr 18:9 + (Chronicles 9 t.), Esth 4:1; Esth 4:4; Job 13:28; Job 22:6; Job 37:17; Ps 22:19; Ps 45:9; Ps 102:27; Ps 109:19; Prov 6:27; Prov 20:16; Prov 25:20; Prov 27:13; Eccl 9:8 Isa2 Isa 24:16; Isa 36:22; Isa 37:1 Isa3 Isa 50:9 + 10 t.; Jer 12:1 + 3 t., Ezek 16:16 + 13 t.; Joel 2:13; Amos 2:8; Hag 2:12; Zech 3:3; Zech 3:4; Zech 3:5; Zech 14:14 מְלֹא בִגְדוֺ his lapful 2Kgs 4:39.
2. covering, wrapping, of furniture of tabernacle Num 4:6-13 (6 t.); coverlet of a bed 1Sam 19:13.

garments, clothes, garment, raiment, cloth, …
beged
a covering, also treachery or pillage
  • treachery, deceit
    • "garment, clothing

וְ הִלְבַּשְׁתָּ֤
וְ
Prefix — connector and (sometimes: but, so, then)
הִלְבַּשְׁתָּ֤
Root word clothed, on, put, clothe, arrayed, …
Dictionary form: לָבַשׁ · law-BAHSH

Verb — Hiphil, Sequential Perfect (Weqatal), second person masculine singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "you"

In the KJV here: and put upon
clothed ×11 and put on ×7 and put ×4 put on ×4 be clothed ×3 came upon ×3 and arrayed ×2 and clothed ×2
More options
wear — Most natural everyday English for ongoing garment use.
put on — Modernized KJV; emphasizes the act of dressing.
clothe — Transitive; best when one person dresses another.
dress in — Colloquial; suits narrative or descriptive contexts.
be clothed in — Passive construction; highlights resulting state.
array — Formal or ceremonial attire; use for royal or priestly dress.

BDB4321 H3847

BDB4320 | BIBLICAL HEBREW | BDB4322

לָבֵשׁ לָבַשׁ verb put on (a garment), wear, clothe, be clothed (Late Hebrew id.; Aramaic לָבֵישׁ, Assyrian labâšu; Arabic ; Ethiopic ); —

Qal Perfect 3 masculine singularלָבֵשׁ Ps 93:1 (twice in verse), לָבַשׁ Job 7:5 + 2 t., וְלָבַשׁ (consecutive) Lev 6:3 + 3 t.; suffix וּלְבָשֵׁם (consecutive) Lev 16:4 3 feminine singular לָֽבְשָׁה Judg 6:34 + 2 t., etc. (Ezek 42:14 read probablyוְלָֽבְשׁוּ Qr, for ילבשׁו Kt, but clause perhaps interpolated, see Co); Imperfect 3 masculine singular יִלְבַּשׁ Deut 22:5 +; suffix וַיִּלְבָּשֵׁנִי Job 29:14 יִלְבָּשָׁם Exod 29:30 1 singular suffix אֶלְבָּשֶׁ֑נָּה Song 5:3 3 feminine pluralתִּלְבַּשְׁןָ 2Sam 13:18, etc.; Imperative masculine singularלְבַשׁ 1Kgs 22:30, etc.;Infinitive absolute לָבוֺשׁ Hag 1:6 construct לִלְבּשׁ Gen 28:20; Lev 21:10 Participle active plural הַלֹּבְשִׁים Zeph 1:8 passive absolute לָבוּשׁ 1Sam 17:5; Dan 10:5 לָבֻשׁ Ezek 9:2 + 3 t.; construct לְבוּשׁ Dan 12:6; Dan 12:7, לְבֻשׁ Ezek 9:11 + 3 t.; plural construct לְבֻשֵׁי Ezek 23:6 + 2 t.; —
1. a. literally put on (one's own) garment (accusative) Gen 38:19; 1Sam 28:8; 2Sam 14:2; 1Kgs 22:30 = 2Chr 18:29; Exod 29:30; Lev 6:3; Lev 6:4; Lev 16:4 (twice in verse); Lev 16:23; Lev 16:24; Lev 16:32; Lev 21:10; Deut 22:5; Ezek 44:17; Ezek 44:19, and so Ezek 42:14 Qr (see above), Jonah 3:5; Song 5:3; Esth 4:1; Esth 5:1 with accusative garment + עַלבְּֿשָׂרוֺ Lev 16:3 of putting on armour Jer 46:4 = wear (more or less habitually), with accusative of garment, Isa 4:1; Deut 22:11; Zeph 1:8; Zech 13:4 of Jerusalem under figure of woman Jer 4:30, of rulers under figure of shepherds Ezek 34:3, compare כֵּן תִּלְבַּשְׁןָ 2Sam 13:18 (no accusative)
  b. very often figurative, put on, be clothed with, with accusative of garment; — לָבַשׁ בְּשָׂרִי רִמָּה Job 7:5 my flesh is clothed (i.e. covered) with worms; of Jerusalem, be clothed with inhabitants Isa 49:18 of pasture, with flocks Ps 65:14 more often the garment is some abstract quality, e.g. righteousness, majesty, beauty, strength, etc.; — וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן Isa 59:17 he (׳י) hath put on righteousness as a breastplate, compare vIsa 59:17 (vengeance), Ps 93:1 (majesty), vPs 93:1 (strength), Ps 104:1 (honour and majesty), Isa 51:9 (strength); also Job 40:10 said of men, 2Chr 6:41 (salvation), Ps 132:9 (righteousness), Job 29:14 (id.); of Zion Isa 52:1 (twice in verse); also in bad sense, clothed with terror, trembling, shame, etc., Ezek 7:27; Ezek 26:16; Job 8:22; Ps 35:26; Ps 109:29, compare vPs 35:18 (cursing).
  c. literally put on, object omitted, נָתַןבֶּ֗֗֗גֶד לִלְבּשׁ Gen 28:20; Job 27:17 Infinitive absolute לָבוֺשׁ Hag 1:6 (there is) a clothing, but he has nothing for warmth.
  d. once with בְּ לְבוּשׁאֲ֗֗֗שֶׁר לָבַשׁ בּוֺ Esth 6:8.
  e. Passive participle, clothed with, chiefly Ezek.; — with accusative of garment, Ezek 9:2; Ezek 9:3; Zech 3:3; Prov 31:21; Dan 10:5 of wearing armour 1Sam 17:5 construct before garment, לְבֻשׁ הַבַּדִּים Ezek 9:11; Ezek 10:2; Ezek 10:6; Ezek 10:7, compare Ezek 23:6; Ezek 23:12; Ezek 38:4; Dan 12:6; Dan 12:7. feminine figurative: — לָֽבְשָׁה אֶתגִּֿדְע֑וֺן ׳וְרוּחַ י Judg 6:34 and the spirit of ׳י clothed itself with Gideon, i.e. (GFM) took possession of him (compare possessed); so 1Chr 12:18; 2Chr 24:20 צֶדֶק לָבַשְׁתִּי וַיִּלְבָּשֵׁנִי Job 29:14 and it clothed itself in me, as it were, became incarnate in me. Pu`al only Participle plural מְלֻבָּשִׁים arrayed, with accusative of garment 1Kgs 22:10 = 2Chr 18:9; 2Chr 5:12 absolute in full apparel Ezra 3:10. Hiph`il Perfect 3 masculine singular suffix הִלְבִּישַׁנִי Isa 61:10 3 feminine singular הִלְבִּישָׁה Gen 27:16 2 masculine singular וְהִלְבַּשְׁתָּ֫ Exod 28:41 + 3 t.; suffix וְהִלְבַּשְׁתָּם (consecutive) Exod 29:8; Num 20:26 1 singular suffix וְהִלְבַּשְׁתִּיו Isa 22:21 3 plural הִלְבִּישׁוּ 2Chr 28:15, וְהִלְבִּשׁוּ (consecutive) Esth 6:9 Imperfect 3 masculine singular וַיַּלְבֵּשׁ Gen 41:42 + 5 t.; suffix וַיַּלְבִּשֵׁם Gen 3:21; Lev 8:13 3 feminine singular תַּלְבִּישׁ Prov 23:21, etc.; Infinitive absolute הַלְבֵּשׁ Zech 3:4 construct הַלְבִּישׁ Esth 4:4 Participle suffix הַמַּלְ˜בִּשְׁכֶם 1Sam 1:24 — clothe, array with.
1. usually with 2 accusative,
  a. literal וַיּלְבֵּשׁ אֹתוֺ בִּגְדֵישֵֿׁשׁ Gen 41:42; 2Sam 1:24; Isa 22:21; Exod 28:41; Exod 29:5; Exod 29:8; Exod 40:13; Exod 40:14; Lev 8:7; Lev 8:13; Num 20:26; Num 20:28; Zech 3:4; Zech 3:5 of clothing Jerusalem under figure of infant Ezek 16:10 of putting armour on some one 1Sam 17:38 (twice in verse).
  b. figurative, Job 10:11 thou hast clothed me with skin and flesh; compare Job 39:19 (quivering of horse's neck); Isa 50:3; Isa 61:10; Ps 132:16; Ps 132:18.
2. with accusative garment only, Gen 27:16 ( + עַליָֿדָיו); figurative, Prov 23:21.
3. with accusative of person only, Gen 3:21; Gen 27:15; 2Chr 28:15 (twice in verse); Esth 4:4; Esth 6:9; Esth 6:11.

BDB9637 H3847 H3848

BDB9636 | BIBLICAL ARAMAIC | BDB9638

[לְבֵשׁ] verb be clothed (see Biblical Hebrew); —

Pe`al Imperfect accusative אַרְנְּוָנָא: 3 masculine singular יִלְבַּשׁ. Dan 5:7, 2 masculine singular תִּלְבַּשׁ vDan 5:16. Haph`el Perfect 3 masculine plural הַלְבִּ֫שׁוּ vDan 5:29 clothe one (ל) with (accusative).

clothed, on, put, clothe, arrayed, …
lābaš
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
  • to dress, wear, clothe, put on clothing, be clothed
    • (Qal)
      • to put on clothes, be clothed, wear
        • "to put on, be clothed with (figuratively)
      (Pual) to be fully clothed"(Hiphil) to clothe, array with, dress

אֶֽת
אֶֽת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

אַהֲרֹן֙
אַהֲרֹן֙
Root word a name — transliterate it ("Aaron")
Dictionary form: אַהֲרוֹן · ah-huh-RONE

Noun — Proper Name

In the KJV here: aaron
and aaron ×103 aaron ×102 of aaron ×67 aarons ×18 for aaron ×9 and aarons ×5 and when aaron ×4 unto aaron ×4
More options
Aaron — Standard modern English rendering of this proper name.
Aaron's — Possessive form; use for attributive or genitive contexts.
Aaronites — Collective/gentile form for descendants or clan of Aaron.

BDB162 H175

BDB161 | BIBLICAL HEBREW | BDB163

אַהֲרֹן346 proper name, masculine Aaron, elder brother of Moses Exod 7:7 the priest Exod 31:10 +; mentioned Exod 4:14; Exod 15:20; Exod 17:10; Exod 24:1; Exod 28:29 + (115 t. Exodus); Lev 8:12; Lev 8:23 + (80 t. Leviticus); Num 20:24 f Num 33:39 + (101 t. Numbers); 1Chr 5:29 +; Mic 6:4 (only here in prophets) Ps 77:21; Ps 105:26 called הַכֹּהֵן Exod 31:10; Exod 35:19; Exod 39:41; Lev 7:34 +, see Ps 99:6 בְּכֹהֲנָיו ׳משֶׁה וא; also הַכֹּהֵן ׳בּןאֿ Exod 38:21; Num 3:32 + (all P) called קְדוֺשׁ יהוה Ps 106:16 often named with his sons Lev 2:3; Lev 2:10; Lev 6:2 +; ׳בְּנֵי א in strict sense Exod 28:1; Exod 28:4; Exod 28:40 + often; הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5 + Num 3:3; Num 10:8; Josh 21:19; 1Chr 6:42 of temple-priests in gen'l, as descendants of A., 2Chr 26:18; 2Chr 29:21; 2Chr 31:19; 2Chr 35:14 (twice in verse), see also 2Chr 13:9; 2Chr 13:10 & compare ׳הַכֹּהֵן בֶּןאֿ Neh 10:39 so ׳בֵּית א Ps 115:10; Ps 115:12; Ps 118:3; Ps 135:19 אַהֲרֹן alone (= ׳בֵּית א) 1Chr 12:28 compare 1Chr 27:17.

aaron, aarons, aaronites
ʾahărôn
light bringer
Aharon, the brother of Moses
  • brother of Moses, a Levite and the first high priest

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ כֻּתֹּ֔נֶת
הַ
Prefix — article the
כֻּתֹּ֔נֶת
Root word coat, coats, garments, garment, robe
Dictionary form: כְּתֹנֶת · keh-toh-NET

Noun — Common, feminine singular, absolute state

In the KJV here: the coat
coat ×6 the coat ×5 coats ×4 garments ×3 a coat ×1 and she had a garment ×1 coats upon them ×1 her garment ×1
More options
tunic — Most precise ancient-Near-East equivalent; preferred in modern translations.
garment — General term; good when context is non-specific.
robe — Implies longer, more formal or prestigious dress.
shirt — Accessible, everyday register; useful for narrative clarity.
coat — Modernizes the dominant KJV rendering; familiar to lay readers.
gown — Suits liturgical or ceremonial contexts, e.g. priestly vestments.

BDB4252 H3801

BDB4251 | BIBLICAL HEBREW | BDB4253

כֻּתֹּ֫נֶת, כְּתֹ֫נֶת noun feminine tunic (Late Hebrew id.; Aramaic כִּתּוּנָא. etc., etc.; Ethiopic tunic, linen; compare also √ above); — absolute כֻּתֹּנֶת Gen 37:31 + 2 t.; כְּתֹנֶת Exod 28:39 construct כְּתֹנֶת Gen 37:3 + 9 t.; suffix כֻּתָּנְתּוֺ Gen 37:23; 2Sam 15:32, כֻּתָּנְתֶּ֑ךָ Isa 22:21, כֻּתָּנְתִּי Job 30:18; Song 5:3 plural absolute כֻּתֳּנֹת Exod 28:40 + 3 t., הַכָּתְנֹת Exod 39:27 construct כָּתְנוֺת Gen 3:21 + 2 t., כָּתְנֹת Ezra 2:69 suffix כֻּתֳּנֹתָם Lev 10:5 — tunic, principal ordinary garment (see BenzArchaeology 98 f. NowArchaeology i, 121, 193) of man and woman, worn next the person, כָּתְנֹת עוֺר Gen 3:21 tunics of skin; of man 2Sam 15:32 ׳פִּי כ Job 30:18 mouth of any tunic (i.e. its collar); פַּסִּים׳כ Gen 37:3; Gen 37:23; Gen 37:32 i.e. tunic with long skirts and sleeves (see פַּס), compare vGen 37:23 vGen 37:31 vGen 37:31 vGen 37:32 vGen 37:33 of woman Song 5:3 (put off at night); פַּסִּים ׳כ 2Sam 13:18; 2Sam 13:19 (of king's daughter; rent, as sign of grief, compare also 2Sam 15:32, and see קרע). Specifically of priest's tunic Exod 28:4; Exod 28:39 (embroidered, see שׁבץ, תַּשְׁבֵּץ), vExod 28:40; Exod 29:5; Exod 29:8; Exod 39:27 (made of שֵׁשׁ, q. v.), Exod 40:14; Lev 8:7; Lev 8:13; Lev 10:5 בַּֿד קֹדֶשׁ׳כּ Lev 16:4 a holy linen tunic, of high priest; כֹּֿהֲנִים׳כ Ezra 2:69; Neh 7:69; Neh 7:71 (van d. H. vNeh 7:70 vNeh 7:72); of Shebna's official tunic Isa 22:21.

coat, coats, garments, garment, robe
kĕtōnet
a shirt
  • tunic, under-garment
    • a long shirt-like garment usually of linen

וְ אֵת֙
וְ
Prefix — connector and (sometimes: but, so, then)
אֵת֙
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מְעִ֣יל
מְעִ֣יל
Root word robe, mantle, robes, cloke, coat
Dictionary form: מְעִיל · meh-EEL

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and the robe
of the robe ×5 the robe ×4 and my mantle ×2 his mantle ×2 of thy robe ×2 and a robe ×1 and the robe ×1 as a cloke ×1
More options
robe — Most natural modern rendering; fits royal/priestly contexts well.
cloak — Updated spelling of KJV 'cloke'; suits outer-garment contexts.
mantle — Retains dignity; good for prophetic figures like Samuel or Elijah.
outer garment — Descriptive and clear when audience may not know 'robe'.
tunic — Use cautiously; better when garment is close-fitting, not draped.
garment — Generic fallback when specific style is unclear from context.

BDB4769 H4598

BDB4768 | BIBLICAL HEBREW | BDB4770

מְעִיל noun masculine1Sam 2:19 robe (Thes conjecture original meaning cover for √ מעל, compare בגד; Ba ES 15 compare Arabic an outer garment, but against this StaThLz, Apr. 28, 1894, 235); — ׳מ Exod 28:31 + 18 t.; suffix מְעִילוֺ 1Sam 15:27 מְעִלוֺ Job 1:20; Job 2:12 + 4 t. singular; plural מְעִילִים 2Sam 13:18, (but strike out We Klo Kit Bu SS; original gloss מֵעוֺלָם We Kit Bu); מְעִילֵיהֶם Ezek 26:16 — exterior garment, robe, worn over the inner tunic ׃ כְּתֹנֶת

1. worn by men of rank: Saul and Jonathan 1Sam 18:4; 1Sam 24:5; 1Sam 24:12 (twice in verse); princes of the sea Ezek 26:16 Job Job 1:20; Job 2:12 Samuel 1Sam 15:27; 1Sam 28:14 Ezra Ezra 9:3; Ezra 9:5 David clothed with בוץ ׳מ 1Chr 15:27 (in the procession of the ark); the child Samuel had קָטֹן׳מ 1Sam 2:19 — (it had a skirt כנף 1Sam 15:27; 1Sam 24:5; 1Sam 24:12 (twice in verse)).
2. worn by the daughters of David 2Sam 13:18 (but probably strike out, see above)
3. robe of high priest (only P): מְעִיל הָאֵפוֺד, made of purple stuff, Exod 28:31; Exod 29:5; Exod 39:22 אפוד ומעיל Exod 28:4 הַמְּעִיל Lev 8:7, having שׁוּלֵי הַמְּעִיל skirts Exod 28:34; Exod 39:24; Exod 39:25; Exod 39:26, around which were alternate coloured pomegranates and golden bells, and פִּי הַמְּעִיל, an opening or hole by which it might be drawn over the head Exod 39:28.
4. figurative of attributes (of ׳י, and of men), קנאה Isa 59:17 צדקה Isa 61:10 משׁפט Job 29:14 בשׁת Ps 109:29.

II. מַ֫עַל see below עלה. מֵעַל see עַל. p. 751, 758f

[מֹ֫עַל], מַעֲלֶה, מַעֲלָה see below עלה.

[מַעֲלִיל, מַעֲלָל] see עלל.

[מַעֲמָד], מָעֳמָד see עמד. מַעֲמָסָה see עמס.

מַעֲמַקִּים see עמק. מַ֫עַן see מַעֲנֶה below I. עָנָה.

מַעֲנֶה, מַעֲנָה, מַעֲנִית see I. ענה.

מְעֹנָה see עון.

robe, mantle, robes, cloke, coat
mĕʿîl
a robe (i.e., upper and outer garment)
  • robe
    • a garment worn over a tunic by men of rank
      • "a long garment worn by David's daughters"a garment of the high priest"(figuratively) of attributes

הָ ֽאֵפֹ֔ד
הָ
Prefix — article the
ֽאֵפֹ֔ד
Root word ephod
Dictionary form: אֵפוֹד · ay-PODE

Noun — Common, masculine singular, absolute state

In the KJV here: of the ephod
of the ephod ×21 the ephod ×11 an ephod ×6 ephod ×3 and the ephod ×2 for the ephod ×2 also had upon him an ephod ×1 and an ephod ×1
More options
ephod — Standard scholarly/liturgical term; widely recognized in translations.
priestly vest — Accessible modern gloss for general audiences.
sacred vestment — Emphasizes ritual holiness; suits formal or devotional contexts.
ritual apron — Highlights the garment's apron-like form; good for descriptive passages.
priestly garment — Broad and readable; useful when specific form is less important.

BDB652 H646

BDB651 | BIBLICAL HEBREW | BDB653

אֵפוֺד (28 t.) & אֵפֹד (20 t.) noun masculineExod 28:7 ephod (Ethiopic compare Aramaic id. (on meaning see Lagl.c.), perhaps also Assyrian pid, pittu ZimBP 39; on form see Ges«GKC:84a»§ 84a 12. R. but Lagl.c. compares , & thinks אֵפוֺד shortened from ׳חֵשֶׁב הָא 'robe of approach' to God) — ׳א absolute Exod 25:7 +; construct 1Sam 2:18 +; —

1. ephod, priestly garment, shoulder-cape or mantle;
  a. as worn by ordinary priest made of white stuff (בַּד) 1Sam 22:18 ׳נֹשֵׂא א compare 2; so Samuel as a temple-servant 1Sam 2:8 ׳חָגוּר א girt with an eph.; so David when dancing before ark 2Sam 6:14 (id.) 1Chr 15:27 ׳וְעַל דוד א;
  b. as prescribed in P for high priest, more costly, woven of gold, blue, purple, scarlet, & linen (? שֵׁשׁ)threads, provided with shoulder-pieces & breast-piece of like material, ornamented with gems and gold, Exod 25:7; Exod 28:4; Exod 28:6; Exod 28:12; Exod 28:15; Exod 29:5; Exod 35:9; Exod 35:27 + 17 t. , also Lev 8:7 compare probably 1Sam 2:28 (׳נֹשֵׂא א) 1Sam 14:3; 1Sam 21:10 (see below 2); ׳חֵשֶׁב הָא Exod 28:27; Exod 28:28; Exod 29:5; Exod 39:20; Exod 39:21; Lev 8:7 ׳מְעִיל הָא Lev 29:5; Lev 39:22 (compare Lev 8:7); with verb עַלֿ ׳נָתַן אֶתהָֿא put the ephod on Aaron Lev 8:7.
2. ephod used in consulting ׳י 1Sam 23:6 ׳א borne in hand (read בְּיָדוֺ ׳יָרַד וְהָא ᵐ5 We Dr) v1Sam 23:9; 1Sam 30:7 (twice in verse) (all with חִגִּישׁ) + 1Sam 14:18 (הגישׁ) & v1Sam 14:18, in both read ׳הָא for ארון & v1Sam 14:18 also נֹשֵׂא ᵐ5 Klo Dr;
  a. according to Thes MV Di Exod 28:6 and elsewhere properly below 1 b; consultation of ׳י in that case by Urim & Thummim in the breast-piece attached to the ephod (compare Exod 28:28-30 & see אוּרִים); if so, in view of נשׂא 1Sam 2:28; 1Sam 14:3; 1Sam 14:18 (compare above), not used elsewhere = wear except 1Sam 22:18, & of 1Sam 23:6, the word might be used by metonymy for the breast-piece itself;
  b. others, e.g. StaGeschichte i. 466, 471 BuRS 115 and others, think of an image representing ׳י; compare following.
3. a. ephod of gold made by Gideon Judg 8:27 for a local sanctuary, by which Israel was ensnared; = 2 b according to ᵑ6 Thes ('sine controversia') Stu and others + Sta Bu 1.c.; originally = gold sheathing of an image (compare etymology above & Isa 30:22 below אֲפֻדָּה); MV Be KöHauptprobleme 59 think of garment, as below 1 see above
  b. made (material not given) for a private, local sanctuary Judg 17:5; Judg 18:14; Judg 18:17; Judg 18:18; Judg 18:20 (|| פֶּסֶל, מַסֵּכָה, תְּרָפִים in all, for ᵐ5 gives מַסֵּכָה vJudg 18:20, omitted by HCT); compare Hos 3:4 Israel shall abide without king, prince, sacrifice, pillar, ephod or teraphim; according to Thes and others + Sta Bu l.c. = 2 b; Stu Be Ry and others regard as below 1; in view of distinction from פסל, מסכה & תרפים it seems more likely that this is not an image, but some means of consulting deity, perhaps in imitation of Urim & Thummim.

ephod
ʾēpôd
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
  • ephod
    • priestly garment, shoulder-cape or mantle, outer garment
      • worn by an ordinary priest and made of white stuff
        • "worn by the high priest—more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הָ ֽאֵפֹ֖ד
הָ
Prefix — article the
ֽאֵפֹ֖ד
Root word ephod
Dictionary form: אֵפוֹד · ay-PODE

Noun — Common, masculine singular, absolute state

In the KJV here: and the ephod
of the ephod ×21 the ephod ×11 an ephod ×6 ephod ×3 and the ephod ×2 for the ephod ×2 also had upon him an ephod ×1 and an ephod ×1
More options
ephod — Standard scholarly/liturgical term; widely recognized in translations.
priestly vest — Accessible modern gloss for general audiences.
sacred vestment — Emphasizes ritual holiness; suits formal or devotional contexts.
ritual apron — Highlights the garment's apron-like form; good for descriptive passages.
priestly garment — Broad and readable; useful when specific form is less important.

BDB652 H646

BDB651 | BIBLICAL HEBREW | BDB653

אֵפוֺד (28 t.) & אֵפֹד (20 t.) noun masculineExod 28:7 ephod (Ethiopic compare Aramaic id. (on meaning see Lagl.c.), perhaps also Assyrian pid, pittu ZimBP 39; on form see Ges«GKC:84a»§ 84a 12. R. but Lagl.c. compares , & thinks אֵפוֺד shortened from ׳חֵשֶׁב הָא 'robe of approach' to God) — ׳א absolute Exod 25:7 +; construct 1Sam 2:18 +; —

1. ephod, priestly garment, shoulder-cape or mantle;
  a. as worn by ordinary priest made of white stuff (בַּד) 1Sam 22:18 ׳נֹשֵׂא א compare 2; so Samuel as a temple-servant 1Sam 2:8 ׳חָגוּר א girt with an eph.; so David when dancing before ark 2Sam 6:14 (id.) 1Chr 15:27 ׳וְעַל דוד א;
  b. as prescribed in P for high priest, more costly, woven of gold, blue, purple, scarlet, & linen (? שֵׁשׁ)threads, provided with shoulder-pieces & breast-piece of like material, ornamented with gems and gold, Exod 25:7; Exod 28:4; Exod 28:6; Exod 28:12; Exod 28:15; Exod 29:5; Exod 35:9; Exod 35:27 + 17 t. , also Lev 8:7 compare probably 1Sam 2:28 (׳נֹשֵׂא א) 1Sam 14:3; 1Sam 21:10 (see below 2); ׳חֵשֶׁב הָא Exod 28:27; Exod 28:28; Exod 29:5; Exod 39:20; Exod 39:21; Lev 8:7 ׳מְעִיל הָא Lev 29:5; Lev 39:22 (compare Lev 8:7); with verb עַלֿ ׳נָתַן אֶתהָֿא put the ephod on Aaron Lev 8:7.
2. ephod used in consulting ׳י 1Sam 23:6 ׳א borne in hand (read בְּיָדוֺ ׳יָרַד וְהָא ᵐ5 We Dr) v1Sam 23:9; 1Sam 30:7 (twice in verse) (all with חִגִּישׁ) + 1Sam 14:18 (הגישׁ) & v1Sam 14:18, in both read ׳הָא for ארון & v1Sam 14:18 also נֹשֵׂא ᵐ5 Klo Dr;
  a. according to Thes MV Di Exod 28:6 and elsewhere properly below 1 b; consultation of ׳י in that case by Urim & Thummim in the breast-piece attached to the ephod (compare Exod 28:28-30 & see אוּרִים); if so, in view of נשׂא 1Sam 2:28; 1Sam 14:3; 1Sam 14:18 (compare above), not used elsewhere = wear except 1Sam 22:18, & of 1Sam 23:6, the word might be used by metonymy for the breast-piece itself;
  b. others, e.g. StaGeschichte i. 466, 471 BuRS 115 and others, think of an image representing ׳י; compare following.
3. a. ephod of gold made by Gideon Judg 8:27 for a local sanctuary, by which Israel was ensnared; = 2 b according to ᵑ6 Thes ('sine controversia') Stu and others + Sta Bu 1.c.; originally = gold sheathing of an image (compare etymology above & Isa 30:22 below אֲפֻדָּה); MV Be KöHauptprobleme 59 think of garment, as below 1 see above
  b. made (material not given) for a private, local sanctuary Judg 17:5; Judg 18:14; Judg 18:17; Judg 18:18; Judg 18:20 (|| פֶּסֶל, מַסֵּכָה, תְּרָפִים in all, for ᵐ5 gives מַסֵּכָה vJudg 18:20, omitted by HCT); compare Hos 3:4 Israel shall abide without king, prince, sacrifice, pillar, ephod or teraphim; according to Thes and others + Sta Bu l.c. = 2 b; Stu Be Ry and others regard as below 1; in view of distinction from פסל, מסכה & תרפים it seems more likely that this is not an image, but some means of consulting deity, perhaps in imitation of Urim & Thummim.

ephod
ʾēpôd
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
  • ephod
    • priestly garment, shoulder-cape or mantle, outer garment
      • worn by an ordinary priest and made of white stuff
        • "worn by the high priest—more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ חֹ֑שֶׁן
הַ
Prefix — article the
חֹ֑שֶׁן
Root word breastplate
Dictionary form: חֹשֶׁן · hoh-SHEN

Noun — Common, masculine singular, absolute state

In the KJV here: and the breastplate
the breastplate ×11 of the breastplate ×6 and for the breastplate ×2 and that the breastplate ×2 a breastplate ×1 and in the breastplate ×1 and the breastplate ×1 in the breastplate ×1
More options
breastpiece — Preferred modern scholarly term; used in NIV, NRSV.
chest ornament — Descriptive; useful when audience is unfamiliar with priestly gear.
pectoral — Technical/liturgical term; suits academic or formal contexts.
sacred pouch — Highlights the Urim and Thummim pocket; interpretive but clear.
breastplate — Modernized KJV form; still widely recognized by readers.

BDB3230 H2833

BDB3229 | BIBLICAL HEBREW | BDB3231

ח֫שֶׁן noun masculine the breast-piece or sacred pouch, containing the אורים ותמים, worn on the breast of the high priest when he ministered in the Holy Place to bring the tribes for memorial. before ׳י. It was made of the same material as the ephod (see אֵפוֺד), a span square; set in front with twelve jewels in four rows, engraved with the names of the twelve tribes. It was firmly fastened to the shoulders of the ephod by gold chains passing through gold rings, and to the lower part of the ephod just above the girdle by a blue ribbon passing through other gold rings. It was חשֶׁן (ה)מִשְׁפָּט ( Exod 28:15; Exod 28:29; Exod 28:30) pouch of judgment, because of the decision given by the אוּרִים וְתֻמִּים. The name occurs only in P, Exod 25:7; Exod 28:4; Exod 28:15; Exod 28:22; Exod 28:23 (twice in verse); Exod 28:24; Exod 28:26; Exod 28:28 (twice in verse); Exod 28:29; Exod 28:30; Exod 29:5; Exod 35:9; Exod 35:27; Exod 39:8; Exod 39:9; Exod 39:15; Exod 39:16; Exod 39:17; Exod 39:19; Exod 39:21 (twice in verse); Lev 8:8 (twice in verse). — See NowArchaeology ii. 119.

breastplate
ḥōšen
perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest
  • breastplate, breastpiece
    • sacred pouch of the high priest designed to hold the Urim and Thummim

וְ אָֽפַדְתָּ֣
וְ
Prefix — connector and (sometimes: but, so, then)
אָֽפַדְתָּ֣
Root word bound, gird
Dictionary form: אָפַד · aw-PAHD

Verb — Qal, Sequential Perfect (Weqatal), second person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "you"

In the KJV here: and gird
and bound it unto him therewith ×1 and gird ×1
More options
bind — Most general; suits fastening something securely in place.
fasten — Emphasizes attachment; good for objects fixed to a person.
tie — Informal and concrete; best for simple, physical securing.
gird — Modernized KJV form; retains ceremonial or vestment context.
wrap — Highlights encircling motion; useful for garment-related passages.

BDB654 H640

BDB653 | BIBLICAL HEBREW | BDB655

[אָפַד] verb denominative gird on ephod, Qal Perfect וְאָפַדְתָּ לוֺ בְּחֵשֶׁכ חָאֵפֹד Exod 29:5 and thou shalt gird the ephod upon him with the cunningly-wrought band of the ephod; so Imperfect וַיֶּאְפֹּד לוֺ בּוֺ || (חגרׅLev 8:7.

bound, gird
ʾāpad
to gird on (the ephod)
  • (Qal) bind, gird
    • to gird on (an ephod)

ל ֔וֹ
ל
Preposition to, for
֔וֹ
Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

בְּ חֵ֖שֶׁב
בְּ
Prefix — preposition in, at, by, with
חֵ֖שֶׁב
Root word girdle
Dictionary form: חֵשֶׁב · hay-SHEB

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: him with the curious girdle
the curious girdle ×4 and the curious girdle ×2 him with the curious girdle ×2
More options
waistband — Most natural modern term for a garment's midsection band.
sash — Elegant yet accessible; suits priestly or ceremonial dress.
woven band — Highlights the textile craft implied by the root חשב.
ornamental belt — Captures the decorative 'curious' nuance of the KJV phrase.
skillfully worked band — Emphasizes artisan skill; good for detailed liturgical passages.

BDB3206 H2805

BDB3205 | BIBLICAL HEBREW | BDB3207

חֵ֫שֶׁב noun masculine ingenious work, name of the girdle or band of the ephod (cunningly woven band, RV), only P; always in combination, האפ(ו)ד ׳ח Exod 28:27; Exod 28:28; Exod 29:5; Exod 39:20; Exod 39:21; Lev 8:7 אֲפֻדָּתוֺ ׳ח Exod 28:8; Exod 39:5.

girdle
ḥēšeb
a belt or strap (as being interlaced)
  • girdle, band, ingenious work
    • ingenious work—the name of the girdle or band of the ephod

הָ ֽאֵפֹֽד
הָ
Prefix — article the
ֽאֵפֹֽד
Root word ephod
Dictionary form: אֵפוֹד · ay-PODE

Noun — Common, masculine singular, absolute state

In the KJV here: of the ephod
of the ephod ×21 the ephod ×11 an ephod ×6 ephod ×3 and the ephod ×2 for the ephod ×2 also had upon him an ephod ×1 and an ephod ×1
More options
ephod — Standard scholarly/liturgical term; widely recognized in translations.
priestly vest — Accessible modern gloss for general audiences.
sacred vestment — Emphasizes ritual holiness; suits formal or devotional contexts.
ritual apron — Highlights the garment's apron-like form; good for descriptive passages.
priestly garment — Broad and readable; useful when specific form is less important.

BDB652 H646

BDB651 | BIBLICAL HEBREW | BDB653

אֵפוֺד (28 t.) & אֵפֹד (20 t.) noun masculineExod 28:7 ephod (Ethiopic compare Aramaic id. (on meaning see Lagl.c.), perhaps also Assyrian pid, pittu ZimBP 39; on form see Ges«GKC:84a»§ 84a 12. R. but Lagl.c. compares , & thinks אֵפוֺד shortened from ׳חֵשֶׁב הָא 'robe of approach' to God) — ׳א absolute Exod 25:7 +; construct 1Sam 2:18 +; —

1. ephod, priestly garment, shoulder-cape or mantle;
  a. as worn by ordinary priest made of white stuff (בַּד) 1Sam 22:18 ׳נֹשֵׂא א compare 2; so Samuel as a temple-servant 1Sam 2:8 ׳חָגוּר א girt with an eph.; so David when dancing before ark 2Sam 6:14 (id.) 1Chr 15:27 ׳וְעַל דוד א;
  b. as prescribed in P for high priest, more costly, woven of gold, blue, purple, scarlet, & linen (? שֵׁשׁ)threads, provided with shoulder-pieces & breast-piece of like material, ornamented with gems and gold, Exod 25:7; Exod 28:4; Exod 28:6; Exod 28:12; Exod 28:15; Exod 29:5; Exod 35:9; Exod 35:27 + 17 t. , also Lev 8:7 compare probably 1Sam 2:28 (׳נֹשֵׂא א) 1Sam 14:3; 1Sam 21:10 (see below 2); ׳חֵשֶׁב הָא Exod 28:27; Exod 28:28; Exod 29:5; Exod 39:20; Exod 39:21; Lev 8:7 ׳מְעִיל הָא Lev 29:5; Lev 39:22 (compare Lev 8:7); with verb עַלֿ ׳נָתַן אֶתהָֿא put the ephod on Aaron Lev 8:7.
2. ephod used in consulting ׳י 1Sam 23:6 ׳א borne in hand (read בְּיָדוֺ ׳יָרַד וְהָא ᵐ5 We Dr) v1Sam 23:9; 1Sam 30:7 (twice in verse) (all with חִגִּישׁ) + 1Sam 14:18 (הגישׁ) & v1Sam 14:18, in both read ׳הָא for ארון & v1Sam 14:18 also נֹשֵׂא ᵐ5 Klo Dr;
  a. according to Thes MV Di Exod 28:6 and elsewhere properly below 1 b; consultation of ׳י in that case by Urim & Thummim in the breast-piece attached to the ephod (compare Exod 28:28-30 & see אוּרִים); if so, in view of נשׂא 1Sam 2:28; 1Sam 14:3; 1Sam 14:18 (compare above), not used elsewhere = wear except 1Sam 22:18, & of 1Sam 23:6, the word might be used by metonymy for the breast-piece itself;
  b. others, e.g. StaGeschichte i. 466, 471 BuRS 115 and others, think of an image representing ׳י; compare following.
3. a. ephod of gold made by Gideon Judg 8:27 for a local sanctuary, by which Israel was ensnared; = 2 b according to ᵑ6 Thes ('sine controversia') Stu and others + Sta Bu 1.c.; originally = gold sheathing of an image (compare etymology above & Isa 30:22 below אֲפֻדָּה); MV Be KöHauptprobleme 59 think of garment, as below 1 see above
  b. made (material not given) for a private, local sanctuary Judg 17:5; Judg 18:14; Judg 18:17; Judg 18:18; Judg 18:20 (|| פֶּסֶל, מַסֵּכָה, תְּרָפִים in all, for ᵐ5 gives מַסֵּכָה vJudg 18:20, omitted by HCT); compare Hos 3:4 Israel shall abide without king, prince, sacrifice, pillar, ephod or teraphim; according to Thes and others + Sta Bu l.c. = 2 b; Stu Be Ry and others regard as below 1; in view of distinction from פסל, מסכה & תרפים it seems more likely that this is not an image, but some means of consulting deity, perhaps in imitation of Urim & Thummim.

ephod
ʾēpôd
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
  • ephod
    • priestly garment, shoulder-cape or mantle, outer garment
      • worn by an ordinary priest and made of white stuff
        • "worn by the high priest—more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְלָֽקַחְתָּ֣ אֶת הַבְּגָדִ֗ים Revia — a lesser break וְהִלְבַּשְׁתָּ֤ אֶֽת אַהֲרֹן֙ Pashta — a lesser break אֶת הַכֻּתֹּ֔נֶת Zaqef Qatan — a strong break וְאֵת֙ Pashta — a lesser break מְעִ֣יל הָֽאֵפֹ֔ד Zaqef Qatan — a strong break וְאֶת הָֽאֵפֹ֖ד Tipeha — a lesser break וְאֶת הַחֹ֑שֶׁן Etnahta — the verse's main pause — take a breath here וְאָֽפַדְתָּ֣ ל֔וֹ Zaqef Qatan — a strong break בְּחֵ֖שֶׁב Tipeha — a lesser break הָֽאֵפֹֽד Silluq — end of the verse

וְלָֽקַחְתָּ אֶת-הַבְּגָדִים וְהִלְבַּשְׁתָּ אֶֽת-אַהֲרֹן אֶת-הַכֻּתֹּנֶת וְאֵת מְעִיל הָֽאֵפֹד וְאֶת-הָֽאֵפֹד וְאֶת-הַחֹשֶׁן וְאָֽפַדְתָּ לוֹ בְּחֵשֶׁב הָֽאֵפֹֽד׃
5
And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Cross References

Exodus 28:2

וְעָשִׂיתָ בִגְדֵי-קֹדֶשׁ לְאַֽהֲרֹן אָחִיךָ לְכָבוֹד וּלְתִפְאָֽרֶת׃
2
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.

Leviticus 8:7

וַיִּתֵּן עָלָיו אֶת-הַכֻּתֹּנֶת וַיַּחְגֹּר אֹתוֹ בָּֽאַבְנֵט וַיַּלְבֵּשׁ אֹתוֹ אֶֽת-הַמְּעִיל וַיִּתֵּן עָלָיו אֶת-הָֽאֵפֹד וַיַּחְגֹּר אֹתוֹ בְּחֵשֶׁב הָֽאֵפֹד וַיֶּאְפֹּד לוֹ בּֽוֹ׃
7
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
Exodus 29:4
Read Exodus 29
Exodus 29:6