Exodus 34:27

And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Select a Hebrew word above to see its details.

וַ יֹּ֤אמֶר
וַ
Prefix — connector and (sometimes: but, so, then)
יֹּ֤אמֶר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: said
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare i. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che i. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).


BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

יְהוָה֙
יְהוָה֙
Root word a name — transliterate it ("And the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: and the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: unto
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

מֹשֶׁ֔ה
מֹשֶׁ֔ה
Root word a name — transliterate it ("Moses")
Dictionary form: מֹשֶׁה · moh-SHEH

Noun — Proper Name

In the KJV here: moses
moses ×407 and moses ×224 of moses ×61 that moses ×10 for moses ×7 and when moses ×6 so moses ×5 then moses ×5
More options
Moses — Standard modern rendering of the proper name.
Moshe — Hebrew-faithful transliteration; suits scholarly or Jewish contexts.
Mosheh — Closer phonetic spelling; used in some academic translations.

BDB4859 H4872

BDB4858 | BIBLICAL HEBREW | BDB4860

משֶׂה767 proper name, masculine Moses, the great Hebrew leader, prophet and lawgiver (probably = Egyptian mes, mesu, child, son, EbGS 539, compare DiExod 2:10, where see also older (abandoned) etymology); — ׳מ Exod 2:10 + משֶׁ֑ה vExod 2:15 +; name occurs 706 t. in Hexateuch (Exodus 290 t, Leviticus 86 t., Numbers 233 t., Deuteronomy 38 t., Joshua 59 t.), Judges 4 t. + Judg 18:30 where read משֶׁה for מְנַשֶּׁה (compare GFM); 1Sam 12:6; 1Sam 12:8, Kings 10 t., Mic 6:4; Jer 15:1; Isa 63:11; Isa 63:12; Mal 3:22; Ps 77:21 + 7 t.; Chronicles 3 t., Dan 9:11; Dan 9:13Moses was son of Amram and Jochebed Exod 6:20; Num 26:59 (both P), 1Chr 5:29; 1Chr 23:13 of tribe of Levi Exod 2:1 (E; compare also foregoing); (younger) brother of Aaron Exod 4:14 (J), Exod 7:1; Exod 7:2; Exod 7:7 (P), etc., and brother of Miriam Num 26:59 (P), 1Chr 5:29 (compare Exod 15:20 E); called prophet Deut 18:15; Deut 18:18; Deut 34:10 agent by whom ׳י gave law Exod 20:19; Exod 20:20; Exod 20:21; Exod 20:22 (E) +; especially P (כַּאֲשֶׁר ׳אֶתמֿ ׳צִוָּת י, etc.), Exod 39:1; Exod 39:5; Exod 39:7; Exod 39:21; Exod 39:26; Exod 39:29; Exod 39:31; Exod 40:19; Exod 40:21; Exod 40:25; Exod 40:27; Exod 40:29; Exod 40:32; Lev 7:38; Lev 8:9; Lev 8:13; Lev 8:17; Lev 8:27; Lev 8:29 + often; lawgiver Deut 33:4; Josh 1:7; Josh 1:13 (D) +; priest, וְאַהֲרֹן בְּכִהֲנָיו ׳מ Ps 99:6. Phrases are — (עַבְדּוֺ, עַבְדִּי, etc.) ׳עֶבֶר י ׳מ Exod 14:31 (J), Num 12:7(E), Deut 34:5(JE), Josh 1:1 (D) + 15 t. Joshua. (D); 1Kgs 8:53; 1Kgs 8:56; 2Kgs 18:12; 2Kgs 21:8; Mal 3:22; 2Chr 1:3; 2Chr 24:6; Neh 1:8; Neh 9:14; Ps 105:26 עֶבֶד אלהים ׳מ 1Chr 6:34; 1Chr 24:9; Neh 10:30; Dan 9:11 אִישׁ הָאֱלּהִים ׳מ Ezra 3:2; Ps 90:1 ׳תּוֺרַת מ Josh 8:32 (D), 1Kgs 2:3; 2Kgs 23:25; Mal 3:22; 2Chr 23:18; 2Chr 30:16; Ezra 3:2; Ezra 7:6; Dan 9:11; Dan 9:13 ׳סֵפֶר מ 2Chr 25:4; 2Chr 35:12; Neh 13:1 ׳סֵפֶר תּוֺרַת מ Josh 8:13 (D), Josh 23:6 (D), 2Kgs 14:6; Neh 8:1.


[מַשֶּׁה] see נשׁה


מְשׁוֺאָה, מְשֹׁאָה see II. שׁוא.


מַשּׁוּאוֺת see II. נשׁא. מְשׁוֺבָב see שׁוב


מְשׁוּבָה see שׁוב. [מְשּׁוּגָה] see שׁוג


מָשׁוֺט, [מִשּׁוֺט] see שׁוט


BDB9681 H4872 H4873

BDB9680 | BIBLICAL ARAMAIC | BDB9682

[מֹשֶׁה] proper name, masculine Moses (Biblical Hebrew id.); — ׳סְפַר מ Ezra 6:18.

moses
mōše
drawn
Mosheh, the Israelite lawgiver
  • the prophet and lawgiver, leader of the exodus

כְּתָב
כְּתָב
Root word written, write, wrote, describe, described, …
Dictionary form: כָּתַב · kaw-TAHB

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: write
written ×44 they are written ×16 wrote ×15 write ×12 as it is written ×11 and he wrote ×7 that is written ×7 and write ×6
More options
write — Direct modern equivalent; best for commands and narratives.
record — Emphasizes official or permanent documentation.
inscribe — Implies engraving or formal monument-style writing.
document — Suits legal or administrative contexts well.
compose — Highlights authorial intent; good for literary texts.
register — Best for lists, censuses, or official enrollment contexts.

BDB4239 H3789

BDB4238 | BIBLICAL HEBREW | BDB4240

כָּתַב223 verb write (Late Hebrew id.; Phoenician כתב; Aramaic כְּתַב, Nabataean כתב, see especially in EutNab. p. 43; thence Arabic Ethiopic book, DiLex. 852 (as loan-words, Frä249 DHMVOJ i (1887), 29); MV Buhl compare Arabic draw or sew together, conjoin (letters), etc., compare FlZMG 1873, 427) —

Qal Perfect ׳כ Josh 8:32 +, כָּתַבְתָּ Jer 36:6 +, suffix וּכְתַבְתָּם consecutive Deut 6:9; Deut 11:20, etc. (Perfect 27 t.); Imperfect יִכְתֹּב Isa 44:5, וַיִּכְתֹּב Exod 24:4 +, etc. (Imperfect 39 t.); Imperative כְּתֹב Isa 8:1 + 5 t., כְּתָבֿ Exod 34:27 + 2 t.; suffix כָּתְבָהּ Isa 30:8, כָּתְבֵם Prov 3:3; Prov 7:3 plural כִּתְבוּ Deut 31:9 + 3 t .; Infinitive absolute כָּתוֺכ Jer 32:44 cstr כְּתוֺב Ps 87:8, לִכְתֹּב Deut 31:24; Josh 18:8 suffix כָּתְבוֺ Jer 45:1 Participle active כֹּתֵב Jer 36:18, plural כֹּתְבִים Jer 32:12; Neh 10:1 passive (113 t.), כָּתוּב Josh 1:8 +, feminine כְּתוּבָה 2Sam 1:18 +, plural כְּתוּבִים 1Kgs 15:7 +, כְּתֻבִים 1Kgs 11:41 +; feminine plural כְּתוּבוֺת 2Chr 34:24
1. write:
  a. with accusative, words Exod 34:27, commandments Exod 24:12, etc.; accusative of congnate meaning with verb מכתב Exod 39:30, compare כַּמִּכְתָּב Deut 10:4 with כְּ, giving purport of writing, also Esth 8:8 but object also a book, סֵפֶר Exod 32:32; Deut 24:1 מְגִלָּה Jer 38:6, compare participle pass, וְהִיא כְּתוּבָה פָּנִים וְאָחוֺר Ezek 2:10 ( of מגלה; i.e. written on both sides); a letter, סֵפָר 2Sam 11:14; 2Kgs 10:1 + 4 t., אִגֶּרֶת 2Chr 30:1 a divorce-certificate סֵפֶר כְּרִיתֻת Deut 24:1, etc.; even לֻחֹת כְּתֻבִים tablets inscribed by the finger of God Exod 31:18 compare Deut 9:10 מִשְּׁנֵי עֶבְרֵיהֶם ׳כ ׳ל Exod 32:15 tables inscribed on both sides (compare Ezek 2:10 above) Here belongs (probably) ׳וְזֶה יִכְתֹּב יָדוֺ לי Isa 44:5 and this one shall inscribe his hand, 'Yahweh's', so ᵐ5 Hi Kn Che Br Du Di, Ges Ew De, shall sign (with) his hand unto ׳י.
  b. more often write something on, or in (עַלֿ 85 t., בְ 44 t., אֶלֿ 3 t.) a tablet, roll, book, etc. (object various, as above): — (I) עַלֿ ׳כ followed by סֵפֶר = book Deut 17:18 + 55 t., especially in phrase ׳כתובים עלסֿפר דברי וגו 1Kgs 11:41 + often Kings Chronicles; עַלמְֿגִּלָּה ׳כ Jer 36:2; Jer 36:28; Jer 36:32; Jer 38:29 עַללֿוּח(ותׅ ׳כ Exod 34:1 + 7 t., עַלאֶֿבֶן Deut 27:3 + 2 t., עַלגּֿלָּיוֺן Isa 8:1 עַלמְֿזֻזוֺת בַּיִת Deut 6:9; Deut 11:20 עַלמַֿטֶּה on a rod Num 17:17; Num 17:18 עַלעֵֿץ Ezek 37:16 (twice in verse), עַלצִֿיץ (high priest's plate) Exod 39:30 even (only Chronicles) עַלֿ followed by name of book or its contents: — עַלדִּֿבְרֵי נָתָן ׳כ 2Chr 9:29 compare 2Chr 33:19 ׳עַלמִֿדְרַשׁ וגו 2Chr 24:27 עַלהַֿקִּינוֺת 2Chr 35:25 figurative, עַללִֿבָּם ׳כ Jer 31:83 I will write them upon their heart; compare עַללֿוּחַ לִבֶּ֑ךָ ׳כ Prov 3:3. (2) אֶלֿ ׳כ appears for עַלֿ ׳כ only Jer 36:2 compare Ezek 2:10; Jer 51:60. (3) בְּ ׳כ followed by ספר = book Josh 24:26 (E) + 35 t.; = letter, bill, deed, 1Kgs 21:9 + 5 t.; בִּמְגִלַּת סֵפֶר כָּתוּב עָלָ֑י Ps 40:8 it is prescribed to me, על as 2Kgs 22:13 (
N.B. עלֿ ׳כ not used with סֵפֶר = letter, and בְּ ׳כ not used with לוּחַ, אבן or עֵץ).
  c. other uses of perp. with ׳כ are: — בְּ instrumental, בְּחֶרֶט אֱנוֺשׁ ׳כ Isa 8:1, בְּעֵט בַּרְזֶל ׳כ Jer 17:1 כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים Deut 9:10; Exod 31:18 אֶלֿ ׳כ unto, of person to whom letter, etc., is addressed 2Sam 11:14; 2Kgs 10:6; Esth 9:13 עַלֿ substantive for אֶלֿ (late) 2Chr 30:1; Ezra 4:7; Esth 8:8 the fuller construction is ספר וישׁלח (אֶלֿׅ ׳כ 2Kgs 10:1; Esth 8:10; Esth 9:20 +; אֶלֿ ׳כ write down for the benefit or use of some one, Judg 8:14 לְ to or for, Deut 17:18; Deut 24:1 +; note especially אֶכְתָּו֯בלֿוֺ רֻבֵּו֯ תּוֺרָתִי Hos 8:12, i.e. either, I write (keep writing) for them ever so many (We, רֹב, compare Ew and most רִבּוֺ(אׅ a myriad) of my directions, or 'Though I write,' 'Were I to write,' etc.; ׳כ followed by ל with infinitive of purpose 2Chr 32:17; Esth 8:5 with מִן in phrase ׳מִפִּי פ ׳כ write from the mouth of any one i.e. from dictation, Jer 36:2; Jer 36:32; Jer 38:6; Jer 38:17; Jer 38:27; Jer 45:1.
2. = write down describe in writing, אֶתהָֿאָרֶץ ׳כ Judg 18:4; Judg 18:6; Judg 18:8 (3 t. in verse); Judg 18:9.
3. = register enroll Isa 10:19 (= record the number), 1Chr 24:6 especially passive הַכְּתוּבִים Num 11:26 those enrolled compare Neh 12:22 בְּשֵׁמוֺת ׳הַכּ 1Chr 4:41 those recorded by name; in prediction, אֶתהָֿאִישׁ ׳כ הַזֶּה עֲרִירִי Jer 22:30 register this man as childless; with eschatological reference, כָּלהַֿכָּתוּב לַחַיִּים Isa 4:3 all those enrolled (i.e. appointed) unto life; and, more explicitly, כָּלהַֿנִּמְצָא כָּתוּב בַּסֵּפֶר Dan 12:1 יִסְפֹּר בִּכְתוֺבּ עַמִּים ׳י Ps 87:6 ׳י shall reckon, when he registers (note absence of suffix) the peoples, etc.
4. = decree, תִּכְתֹּב עָלַי מְרֹרוֺת Job 13:26 thou (׳י) decrest against me bitter things. Niph`al (chiefly late, especially Esther), Imperfect יִכָּתֵב Esth 1:19 +, 3 feminine singular תִּכָּ֫תֶב זֹאת Ps 102:19 3 masculine plural יִכָּתֵ֑בוּ Jer 17:13 + 3 t., יִכָּֽתְבוּן Job 19:23 Participle נִכְתָּב Esth 3:12 + 2 t.; —
1. be written, subject words Job 19:23, book Mal 3:16 be written בְּסֵפֶר Esth 2:23; Esth 9:23, in, or among ב the laws Esth 1:19 once, with עַלֿ, עַלסִֿפְרְךָ כֻּלָּם יִכָּתֵ֑בוּ Ps 139:16 in thy ׳י's book all of them (my members) are written, i.e. written down, recorded (see below); absolute כְּתָב אֲשֶׁר נִכְתָּב בְּשֵׁם הַמֶּלֶךְ Esth 8:8 a writing which is written in the king's name, compare (impersonal) Esth 3:12 impersonal also וַיִּכָּתֵב כְּכָלאֲֿשֶׁר צִוָּה Esth 3:12; Esth 8:9 ׳יִכָּ followed by לְ = for Ps 102:19 followed by לְ + infinitive (really = a subject-cl., — the contents of the letter) Esth 3:9; Esth 8:5.
2. be written down, recorded, Ezra 8:34 enrolled, בִּכְתָב בית ישׂראל לֹא יִכָּתֵ֑בוּ Ezek 13:9 in the enrolement of the house of Israel they are not enrolled (eschatolog.); וְעִםצַֿדִּיקִים אַליִֿכָּתֵ֑בוּ Ps 69:29 (|| חַיִּים יִמָּחוּ מִסֵּפֶר) — בָּאָרֶץ יִכָּתֵ֑בוּ Jer 17:13 is difficult; Gie reads, plausibly, מֵאֶרֶץ יִכָּרֵ֑תוּ (compare Ps 34:17; Ps 101:8, etc.) Pi`el frequently, Perfect and Participle, only כִּתֵּ֑בוּוּמְכַתְּבִים עָמָל Isa 10:1 and busy writers that make a business of writing oppression (i.e. register unjust sentences, compare Qal 4; || הַחֹקֲקִים חִקֲקֵיאָֿוֶן).


BDB9628 H3789 H3790

BDB9627 | BIBLICAL ARAMAIC | BDB9629

כְּתַב verb write (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳כ Dan 6:26 ל person + oratio recta [direct speech], Dan 7:1 accusative of thing; 3 masculine plural כְּתַ֫בוּ Ezra 4:8 accusative אִגְּרָה; 1 plural נִכְתּוּב Ezra 5:10, accusative of thing; Participle active absolute feminine singular כָּֽתְבָה Dan 5:5, subject יְדָא, feminine plural כָּֽתְבָן vDan 5:5, subject אֶצְבְּעָן. Pe`il (WCG 224) Perfect 3 masculine singular כִּדְנָה כְּ תִּיבEzra 5:7 thus (it) was written, so ׳כֵּן כ Ezra 6:2.

written, write, wrote, describe, described, …
kātab
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
  • to write, record, enrol
    • (Qal)
      • to write, inscribe, engrave, write in, write on
      • "to write down, describe in writing"to register, enrol, record"to decree
      (Niphal)
      • to be written
      • "to be written down, be recorded, be enrolled
      (Piel) to continue writing

לְ ךָ֖
לְ
Preposition to, for
ךָ֖
Suffix — pronoun your / you (one man)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: thou
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ דְּבָרִ֣ים
הַ
Prefix — article the
דְּבָרִ֣ים
Root word word, words, thing, acts, things, …
Dictionary form: דָּבָר · daw-BAWR

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: words
the word ×142 the words ×132 thing ×103 words ×92 of the acts ×43 things ×42 of the chronicles ×37 word ×36
More options
word — Best for divine speech, commands, or prophetic utterances.
matter — Prefer when context is a topic, affair, or issue.
thing — Broad default when no specific semantic fits better.
message — Use when content is being conveyed from a sender.
account — Fits historical or narrative contexts, e.g. royal records.
decree — Best for official, authoritative, or legal pronouncements.

BDB1816 H1697

BDB1815 | BIBLICAL HEBREW | BDB1817

דָּבָר1439 noun masculine speech, word — Gen 18:14 + 446 t.; construct דְּבַר Gen 12:17 + 361 t.; suffix דְּבָרִי Num 11:23 + (suffixes 66 t.); singular in all 875 t.; plural דְּבָרִים Exod 4:10 + 182 t.; construct דִּבְרֵי Gen 24:30 + 253 t.; suffix דְּבָרָיו Gen 37:8 (suffixes 127 t.); plural in all 564 t.; —

I. singular speech, discourse, saying, word, as the sum of that which is spoken:
1. of men,
  a. נְבוֺן דָּבָר discreet in speech 1Sam 16:18 שְׂפָתַיִם ׳ד speech of lips Ps 59:13, mere talk Isa 36:5 (= 2Kgs 18:20) Prov 14:23 (compare Ps 17:4 speech of God's lips); דָּבָר מָר bitter speech Ps 64:4 כָּזָב ׳ד lying speech Prov 30:8 דְּבָֽרְךָ טוֺכ thy saying is good 1Sam 9:10 וּדְבַר אַבְנֵר הָיָה עִם and the speech of Abner had been with the elders of Israel 2Sam 3:17 (compare 1Kgs 1:7); אמר הדבר הזה say this saying Jer 23:38; Jer 31:23 compare Jer 13:12; Jer 14:17 (of God), 1Sam 8:10 (׳דִּבְרֵי י).
  b. word of command, (הַ)מֶּלֶךְ ׳ד 1Chr 21:4; 1Chr 21:6; Esth 1:12 + 6 t. Esther; Eccl 8:4 compare 2Chr 30:5; 2Chr 31:5; Dan 9:23; Dan 9:25 מַלְכוּת ׳ד royal edict Esth 1:19 כדבר עשׂה do according to the command of Gen 44:2; Gen 47:30; Exod 8:9; Exod 8:27; Exod 12:35; Exod 32:28 (J) Lev 10:7 (P) Judg 11:10; Ezra 10:5; Neh 5:12; Neh 5:13 compare 2Sam 17:6 (word of counsel), 1Kgs 3:12 (request), 1Kgs 17:13 (proposal; on these meanings see below)
  c. message, report, tidings, וַיִּשְׁמַע הָעָם אֶתהַֿדָּבָר הָרָע הַזֶּה and the people heard this evil report Exod 33:4 (JE) compare 1Kgs 20:12 אמת (היה) הדבר the report was true 1Kgs 10:6 = 2Chr 9:5 עַד בּוֺא דָבָר מֵעִמָּכֶם until word come from you 2Sam 15:28 ויגע הדבר אל מלך נינוה Jonah 3:6 הֵשִׁיב דָּבָר return or bring word, report Gen 37:14; Num 13:26; Num 22:8 (J) Deut 1:22; Deut 1:25; Josh 14:7; Josh 22:32 (D) 1Kgs 2:30; 1Kgs 20:9; 2Kgs 22:9; 2Kgs 22:20 (= 2Chr 34:16; 2Chr 34:28), but answer 1Sam 17:30; 2Sam 3:11; 2Sam 24:13 (= 1Chr 21:12), 1Kgs 12:6; 1Kgs 12:9 (= 2Chr 10:6; 2Chr 10:9), 2Chr 12:16; Neh 2:20; Prov 18:13; Prov 27:11; Isa 41:28; Ezek 9:11 (DrSm, p, 190 explains the phrase as turn back with a word); compare דבר (לא) ענה answer something or nothing 1Kgs 18:21; 2Kgs 18:36; Ps 119:42; Isa 36:21; Jer 44:20 see IV. 6; דברים השׁיב return words Exod 19:8 (E) Prov 24:26 see
III. 1. d. advice, counsel, בדבר בלעם by advice of Balaam Num 31:16 (P), compare Judg 20:7; 2Sam 19:44; Esth 5:5.
  e. request, אמתו of his maid, עבדו of his servant 2Sam 14:15; 2Sam 14:22.
  f. promise, לא יחל דברו he shall not break his word Num 30:3 (P), compare הקים דבר perform a promise Neh 5:13, see also 2 b. g. charge, complaint, אם אמת היה הדבר הזה if this charge be true Deut 22:20 compare Deut 13:15; Deut 17:4, שׂים דבר בְּ 1Sam 22:15, שׂים עלילות דברים לְ Deut 22:14; Deut 22:17.
  h. decision, sentence, דְּבַר הַמִּשְׁפָּט the sentence of judgment Deut 17:9 compare vDeut 17:10 vDeut 17:11.
  i. theme, story, רָחַשׁ לִבִּי דָּבָר טוֺב my heart swells with a good theme Ps 45:2 דְּבַרגְּבוּרוֺת the story of his great might Job 41:4.
2. word of God, as a divine communication in the form of commandments, prophecy, and words of help to his people, used 394 times. This word is communicated in several ways:
  a. אל ׳ויהי דבר י then the word of Yahweh came unto 1Sam 15:10; 2Sam 7:4 (compare אלהים 1Chr 17:3), 1Kgs 6:11; 1Kgs 13:20; 1Kgs 16:1; 1Kgs 17:2; 1Kgs 17:8; 1Kgs 21:17; 1Kgs 21:28; 2Chr 11:2 (compare האלהים 1Kgs 12:22): compare 1Chr 22:8 (על by confusion), Isa 38:4; Jer 1:4 + 20 t. Jeremiah, Ezek 3:16 + 41 t. Ezekiel; Jonah 1:1; Jonah 3:1; Hag 2:20; Zech 4:8; Zech 6:9; Zech 7:4; Zech 7:8; Zech 8:1 (without אל) vZech 8:18 אל ׳י ׳היה ד Gen 15:1; 2Chr 12:7; Jer 25:3 + 4 t. Jeremiah; Ezek 1:3 + 7 t. Ezekiel; Dan 9:2; Zech 1:1; Zech 1:7; Zech 7:1 אל ׳י ׳הנה ד Gen 15:4; 1Kgs 19:9 היה אל ׳י ׳ד 2Sam 24:11; 1Kgs 16:7; 1Kgs 18:1; 2Kgs 20:4; Ezek 24:20 ביד ׳י ׳היה ד Hag 1:1; Hag 2:1; Hag 2:10 ביד ׳י ׳ויהי ד Hag 1:3 אשׁר ׳י ׳היה אל ד Hos 1:1; Joel 1:1 Micah; Zeph 1:1 ׳י ׳אליו אשׁר היה ד 1Kgs 18:31; Jer 1:2 ׳אל יר ׳י ׳אשׁר היה ד Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (see אשׁר 6 a); הדבר אשׁר היה אל Jer 7:1 + 11 t. Jeremiah; ׳י ׳את ד 2Kgs 3:12; Jer 23:28; Jer 27:18 compare אֵלַי דָּבָר יְגֻנָּב unto me a word was brought by stealth Job 4:12, compare ׳וְטֶרֶם יִגָּלֶה אֵלָיו דְּבַר י and the word of Yahweh was not yet revealed unto him 1Sam 3:7. Yahweh also sends his word שׁלח Ps 107:20; Ps 147:18; Isa 9:7; Jer 42:5 (compare plural Zech 7:12) and makes it an object of vision ראה Jer 2:31; Jer 38:21 (compare plural Ezek 11:25), חזה Isa 2:1 it is also commanded צוה Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P) Deut 4:2; Deut 13:1; Deut 15:15; Deut 4:10 (D) 1Chr 16:15 (= Ps 105:8) Neh 1:8; Jer 7:23, compare הדברים אשׁר צוה Exod 35:1; Lev 8:36 (P) Exod 19:7 (E) Deut 6:6.
  b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ thy word according to ᵐ5 ᵑ6 & Dr), 1Kgs 2:4; 1Kgs 6:12; 1Kgs 8:20; Jer 29:10; Jer 33:14, and his word of warning 1Kgs 12:15; Dan 9:12 his word stands for ever Isa 40:8 it is settled for ever in heaven Ps 119:89 he remembers his holy word דבר קדשׁו Ps 105:42 (compare דִּבְרֵי קָדְשׁוֺ Jer 23:9); he himself Joel 2:11, the angels Ps 103:20, and forces of nature Ps 148:8 עשׂה דברו do his word of command; by his word the heavens were made Ps 33:6 it is near his people, in their mouth and heart Deut 30:14 a lamp to their feet Ps 119:105. II. saying, utterance, sentence, as a section of a discourse: —
1. of men,
  a. דָּבָר בְּעִתּוֺ a word in due season Prov 15:23 compare Job 4:2; Prov 12:25 commonly in plural, דִּבְרֵי (הַ)שִּׁירָ(הׅ words of the song (i.e. its lines of poetry) Deut 31:30; Deut 32:44; Ps 18:1 (= 2Sam 22:1) Ps 137:3 הלל בדברי דויד to sing praises with the words of David (his psalms) 2Chr 29:30 דִּבְרֵי חֲכָמִים sentences of the wise Prov 1:6; Prov 22:17; Eccl 9:17; Eccl 12:11 these sayings are commonly written, compare דברי האגרת words of the letterEsth 9:26 הדברים עתיקים the records are ancient 1Chr 4:22 דִּבְרֵי (ה)סֵפֶר Isa 29:11; Isa 29:18; Jer 29:1.
  b. title of writings: דִּבְרֵי קֹהֶלֶת Eccl 1:1, אגור ׳ד Prov 30:1, למואל ׳ד Prov 31:1, ירמיהו ׳ד Jer 1:1, so Amos 1:1; Neh 1:1 compare in appended phrase or clause, Jer 51:64, איוב ׳ד Job 31:40.
  c. in Chronicles name of a work: החזים ׳ד 2Chr 33:18; 2Chr 33:19, שׁמעיה ׳בד 2Chr 12:15, יהוא ׳בד 2Chr 20:34, ׳שׁמואל על ד 1Chr 29:29 נתן ׳על ד 1Chr 29:29; 2Chr 9:29, גד על ׳ד 1Chr 29:29. (It is not certain whether writings of prophets or histories about them are referred to; in the latter case they are acts, IV. 2, see DrIntr 497.)
2. of God: עֲשֶׂרֶת הַדְּבָרִים the ten words (sentences in the tables) Exod 34:28 (JE) Deut 4:13; Deut 10:4, referred to as הדברים Exod 34:1 (JE) Deut 4:10; Deut 4:36; Deut 5:19; Deut 9:10; Deut 10:2 of commands of covenant code Exod 24:3; Exod 24:4; Exod 24:8 compare Exod 34:27 (JE); of Deuteronomic code Deut 17:19 (+ 16 t. D) 2Kgs 22:11; 2Kgs 23:3-24 (compare 2Chr 34:19-31) Jer 11:2-8; Jer 34:18 the law-book of Joshua Josh 24:26 (E); of the code of Ezra Ezra 7:11; Ezra 9:4; Neh 8:9; Neh 8:13 the words of Yahweh written by Jeremiah Jer 25:13; Jer 36:4-32; Jer 51:61 the words of the book of Daniel Dan 12:4; Dan 12:9 commands in general 1Sam 15:11; Ps 50:17; Ps 119:57; Ps 119:130; Ps 119:139 promises 2Sam 7:28; Neh 9:8, compare 1Chr 25:5; 2Chr 36:16. III. a word, words:
1. of men: שָׂפָה אֶחָ֑ת וּדְבָרִים אֲחָדִים one lip, and one and the same words Gen 11:1 (J); אֵין אֹמֶר וְאֵין דְּבָרִים no speech and no words Ps 19:4 אִישׁ דְּבָרִים man of words, ready in speech, Exod 4:10 (J); רב דברים multitude of words Job 11:2; Prov 10:19; Eccl 5:2 קְחוּ עִמָּכֶם דְּבָרִים take with you words Hos 14:3 דבר(י) (ה)שׁקר lying word(s) Exod 5:9; Exod 23:7 (E) Prov 13:5; Prov 29:12; Isa 59:13; Jer 7:4; Jer 7:8 דִּבְרֵי רוּחַ words of wind, vain words Job 16:3 וּמַהשֶּֿׁמֶץ דָּבָר נִשְׁמַעבּֿוֺ and what a whisper of a word we hear of him! Job 26:14.
2. of God. It is difficult to determine how many of the following should come under
II. 2. The plural for words of God is relatively seldom: Gen 20:8; Exod 19:6; Num 12:6; Josh 3:9 (E) Exod 4:28; Exod 4:30; Num 11:24 (J) Deut 18:19; Josh 23:14 (D) 1Sam 3:18; 1Sam 8:10; 1Sam 15:1; 2Chr 11:4; Job 42:7; Prov 30:6; Isa 31:2; Dan 10:11; Amos 8:11; Mic 2:7 apart from Jer 3:12 + 30 t. Jeremiah; Ezek 2:7 + 4 t. Ezekiel; Zech 1:6 + 4 t. Zechariah. IV. matter, affair, thing about which one speaks: —
1. business, occupation: דְּבַר הַמֶּלֶךְ king's business 1Sam 21:9 לְכָלדְּֿבַר for every matter of 1Chr 26:32; 1Chr 27:1; 2Chr 19:11 דְּבָרֶיךָ לְכָלֿ for all thine affairs 1Chr 28:21 דבר המזבח Num 18:7 דָּבָר אֵיןלָֿהֶם עִם they had not dealings with Judg 18:7; Judg 18:28 דְּבַריֿוֺם בְּיוֺמוֺ the task or portion of a day in its day, daily duty or due Exod 5:13; Exod 5:19 (E) Exod 16:4 (J) Lev 23:37 (P) 1Kgs 8:59; 2Kgs 25:30; 1Chr 16:37; 2Chr 8:13 (ביום) v2Chr 8:14; 2Chr 31:16; Ezra 3:4; Neh 11:23; Neh 12:47; Jer 52:34; Dan 1:5 דבר שׁנה בשׁנה 1Kgs 10:25; 2Chr 9:24.
2. plural acts construct דִּבְרֵי 1Kgs 11:41 (twice in verse); 1Chr 29:29; 2Chr 12:15; 2Chr 16:11 דְּבָרָיו his acts 2Chr 13:22; 2Chr 35:27 especially in phrases, הַיָּמִים וְיֶתֶר דִּבְרֵי ֗֗֗ עַלסֵֿפֶר דִּבְרֵי and the rest of the acts of . . . in the book of the chronicles (daily record of events) of 1Kgs 14:29 + 32 t. Kings; וְיֶתֶר דִּבְרֵי 2Chr 13:22 + 8 t. Chronicles, וְיֶתֶר דְּבָרָיו 2Chr 28:26, שְׁאָר דִּבְרֵי 2Chr 9:29 are referred to various sources; compare also במספר דברי הימים 1Chr 27:24, בדברי דויד 1Chr 23:27, עלדֿברי מלכי ישׂראל 2Chr 33:18: דברים טובים good deeds 2Chr 12:12; 2Chr 19:13 דִּבְרֵי עֲוֺנֹת acts of iniquity Ps 65:4 (De, Fälle von Missethaten); דִּבְרֵירָֿע evil deeds Jer 5:28. It is used of God, only in כל דבריו לא יענה Job 33:13, אֹתוֺתָיו ׳ד Ps 105:27, נִפְלְאֹתֶיךָ ׳ד Ps 145:5.
3. matter, affair: דבר אוריה affair of Uriah 1Kgs 15:5 שׁרשׁ דבר root of the matter Job 19:28 מה היה הדבר how went the matter ? 1Sam 4:16; 2Sam 1:4 compare Ruth 3:18 סבב את פני הדבר change the face of the matter 2Sam 14:20 דִּבְרֵי הָאֲתֹנוֺת the matter of the asses 1Sam 10:2 זה דבר הרצח this is the case of the slayer Deut 19:4 לְכָלדְּֿבָרָיו 1Kgs 6:38 as to all its particulars.
4. events, things: in the phrase, אחר הדברים האלה after these things (events in time) Gen 15:1; Gen 22:1; Gen 40:1 (E) Gen 39:7 (J) 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 האלה אחרי הדברים Gen 48:1; Josh 24:29 (E) Gen 22:20 (J) 2Chr 32:1.
5. cause, case for judicial investigation: כִּייִֿהְיֶה לָהֶם דָּבָר if they have a case Exod 18:16 compare Exod 18:22; Exod 22:8 בעל דברים one having a case Exod 24:14, compare בדבר משׁפט 2Chr 19:6 דְּבָרֶיךָ טוֺבִים וּנְכֹחִים pleas, good and right 2Sam 15:3 compare Josh 20:4.
6. something, anything (indefinite): עשׂה דבר do a thing Gen 22:16 + (frequent); עשׂה דברים Isa 42:16 + (less frequent); דבר ׳היפלא מי Gen 18:14 compare Jer 32:17; Jer 32:27 לא ֗֗֗ דבר nothing 1Kgs 5:7; 1Kgs 10:3; + (frequent), אין דבר Exod 5:11 (E) Num 20:19; 1Sam 20:21 ׳לא דבר מ nothing of Exod 9:4 (J) Josh 8:35; Josh 11:15; Josh 21:45; Josh 23:14 (D); כל דבר anything Num 31:23; Deut 23:20 +; דבר רע Ps 141:4 +; טוב ׳ד 1Kgs 14:13 +; דְּבַרמָֿה whatsoever Num 23:3 (E); עֶרְוַת דבר Deut 23:15 naked-ness of a thing, i.e. unclean or unseemly thing (indecency in camp); so of a wife Deut 24:1.
7. way, manner: זֶה דְּבַר הַשְּׁמִטָּה this is the manner of the release Deut 15:2 (compare SI1); כֵּן דְּבַר הַמֶּלֶךְ so was the way of the king Esth 1:13 הזה כדבר after this manner, thus Gen 18:25; Gen 32:20; Gen 44:7 (JE) 2Sam 15:6; Ezra 10:5; Neh 5:12; Neh 5:13 with (עשׂה), 1Sam 9:21; 2Sam 14:3; 2Sam 17:6 (דבר), 1Sam 17:27; 1Sam 17:30; Isa 8:20 (אמר), Neh 6:4; Neh 6:5 (שׁלח), Neh 6:4 (השׁיב) compare 1Sam 17:30; 2Kgs 7:19 (היה) (peculiar to D, כדבר הרע הזה such a wicked deed as this Deut 13:12; Deut 19:20, כדבר הגדול הזה Deut 4:32); כדברים האלה עשׂה thus and thus did he Gen 39:19 (J) 1Sam 2:23 (but usually the plural = these words).
8. reason, cause: זֶּה דְבַרהַֿמַּס 1Kgs 9:15 זה הדבר אשׁר this is the reason why Josh 5:4 (D) 1Kgs 11:27 so 1Sam 17:29 AV RV, was it not but a word ? Th Ke RVm VB Dr; עַל דְּבַר ֗֗֗ because of, for the sake of Gen 20:11; Gen 20:18 (E) Gen 12:17; Gen 43:18; Exod 8:8 (J) Num 17:14 (P) Ps 45:5; Ps 79:9, עַל דִּבְרֵי Jer 14:1 עַלדִּֿבְרֵיכֶם for your sakes Deut 4:21, עַל דְּבַר אשׁר Deut 22:24 (twice in verse); Deut 23:5; 2Sam 13:22.

word, words, thing, acts, things, …
dābār
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • speech, word, speaking, thing
    • speech
    • "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)

Breakdown unavailable for this word. Dictionary form: אֵלֶּה · ale-LEH

Noun — Common, plural plural — usually add "-s"

In the KJV here: these
these ×407 and these ×70 of these ×31 those ×26 are these ×21 now these ×21 these things ×7 in these ×6
More options
these — Most common modern rendering; use for nearby or just-listed items.
those — Use when referencing items more distant in context.
these things — Adds slight emphasis when referencing a list or concepts.
such — Use when אֵלֶּה has a qualitative or categorical sense.
the following — Useful when introducing an enumerated list ahead.

BDB424 H428

BDB423 | BIBLICAL HEBREW | BDB425

אֵ֫לֶּה ( Rabb אֵלּוּ, Aramaic אִלֵּין, & compd. with and in , ) pronoun plural masculine & feminine these, in usage the plural of זֶה.
  a. Gen 2:4 & often: in apposition to a substantive with a pronominal suffix (always without the article) Exod 9:14 (read with Hi. אֵלֶּה בְּךָ for אֶללִֿבְּךָ) Exod 10:1 אֹתֹתַי אֵלֶּה these my signs, Exod 11:8; Deut 11:18; 1Kgs 8:59; 1Kgs 10:8; 1Kgs 22:23; 2Kgs 1:13; Jer 31:21; Ezra 2:65; Neh 6:14 in the genitive 2Kgs 6:20; Isa 47:9; Deut 18:12; Ps 15:5 and after כל Gen 14:3 + often Standing alone in a neuter sense, these things (rare in best prose, & not very common in poetry), with עָשָׂה Deut 18:12; Deut 22:5; Deut 25:16; 2Sam 23:17; 2Sam 23:22; Ps 15:5 +; with other verbs Ezra 9:1; Isa 44:21; Isa 47:7; Jer 13:22; Hos 14:10; Ps 42:5; Ps 50:21; Ps 107:43; Job 8:2 with אֶתֿ Num 15:13; Isa 48:14 with כָּלֿ Judg 13:23; Isa 66:2 +; see also some of the cases with prepositions below
  d. אלה may point indifferently to what follows, Gen 6:9; Gen 10:1; Gen 25:7; Gen 25:12; Gen 25:13; Ps 42:5 or to what has preceded, Gen 9:19; Gen 10:20; Gen 10:31; Gen 10:32; Gen 25:4; Lev 21:14; Lev 22:22; Ps 15:5 = such as these (τοιαῦτα), Ps 73:12; Job 18:21.
  b. repeated, אלהו֗֗֗אלה, these . . . those Deut 27:13; Josh 8:22; Isa 49:12 (3 t.) Ps 20:8 +.
  c. with the art. (but only after a substantive determined likewise by the article) הָאֵלֶּה Gen 15:1 + often.

**in Josh 17:9 עָרִים הָאֵלֶּה, read הֶעָרִים, compare Josh 17:12; Josh 19:8; Josh 19:16; Josh 19:31; Josh 19:48, etc.
  d. with prepositions: בְּאֵלֶּה Lev 25:54; Lev 26:23; 1Kgs 22:11 (7 t.), בָּאֵלֶּה 1Sam 16:10; 1Sam 17:39 לְאֵלֶּה Lev 11:24 (4 t), לָאֵלֶּה 1Kgs 22:17 (5 t.); מֵאֵלֶּה Gen 9:19 (16 t.); עַד אֵלֶּה Lev 26:18 עַלאֵֿלֶּה on account of these things Isa 57:6; Isa 64:11; Jer 5:9 and elsewhere; כְּאֵלֶּה Job 16:2; Jer 10:16 = Jer 51:19, כָּאֵלֶּה Gen 27:46; Lev 10:19 (things like these, so Isa 66:8; Jer 18:13) Num 28:24 P (compare Ezek 45:25) 2Kgs 25:17 = Jer 52:22, כְּמוֺאֵֿלֶּה Job 12:3.


BDB9303 H459 H1836 H428

BDB9302 | BIBLICAL ARAMAIC | BDB9304

אִלֵּין (אִלֵּן Dan 2:44; Dan 6:7) demonstrative pronoun plural these (plural of דְּנָה, q. v.: Palmyrene אלן (Lzb264 Eph. i. 343, 345 Cooke26); ᵑ7 אילין; Mandean עלין (M 89 f.); Talmud (with emphatic hâ prefixed, WCG:109) הָאִלֵּין: see further below Biblical Hebrew אֵלֶּה, and add Egyptian Aramaic אלו Cooke26); — these, only Daniel: Dan 2:40 דִּי מְרָעַע כָּלֿ, נִלֵּין, vDan 2:44 כָּלאִֿלֵּן מַלְכְוָתָא, Dan 6:3 אֲחַדְֵַּרְפְּנַיָּא אִלֵּין (so v.Dan 6:7), Dan 7:17 אִלֵּיץ חֵיוָתָא.

these, those, things, this, them, …
ʾēlle
these or those
  • these
    • used before antecedent
    • "used following antecedent

כִּ֞י
כִּ֞י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: ii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.


BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though:
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note.כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.


BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (ii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.


BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 ii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

עַל
עַל
Preposition upon, against, over, in, for, …
Dictionary form: עַל · al

Preposition

In the KJV here: after
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare ii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (ii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see ii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a.
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).


BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below


BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

פִּ֣י
פִּ֣י
Root word mouth, commandment, edge, according, word, …
Dictionary form: פֶּה · peh

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the tenor
mouth ×30 the commandment ×26 the mouth ×26 my mouth ×23 his mouth ×21 thy mouth ×18 of his mouth ×17 according to ×14
More options
mouth — Most literal; use for the physical organ or speech.
command — When פֶּה means an authoritative order or directive.
word — Softer than 'command'; suits spoken declarations or sayings.
edge — Used with swords or blades; 'the edge of the sword'.
according to — Idiomatic prepositional sense; matches proportional or conforming contexts.
speech — Highlights oral/verbal communication rather than the organ itself.

BDB6536 H6310 H6366 H6374

BDB6535 | BIBLICAL HEBREW | BDB6537

פֶּה485 noun masculineJosh 9:2 mouth (probably biliteral [פו, פי] Sta§ 183; Late Hebrew = Biblical Hebrew; Phoenician לפי according to; Assyrian pû, mouth; Arabic , , ; Ethiopic ; Syriac according to; but also Arabic , , , Biblical Aramaic פֻּם, ᵑ7 פּוּמָא; Syriac ; Mandean פומא M § 87); — absolute ׳פ Exod 4:10 +, construct פִּי Isa 1:20 +; suffix 1 singular פִּי Gen 45:12 +, 2 masculine singular פִּיךָ Gen 41:40 +, 3 masculine singular פִּיו Gen 25:28 +, פִּיהוּ Exod 4:15 +, 3 masculine plural פִּיהֶם Judg 7:6 +, פִּימוֺ Ps 17:10 + 2 t., etc.; plural פִּיּוֺת Prov 5:4, (שְׁנֵי) פֵיוֺת Judg 3:16, פִּיפִיּוֺת Isa 41:15; Ps 149:6 פִּים 1Sam 13:21 (corrupt, see Dr and others); —

1. a. mouth, of man, organ of eating and drinking Gen 25:28; Judg 7:6; 1Sam 14:26; 1Sam 14:27; Neh 9:20; Prov 19:24 = Prov 26:15 +; figurative as finding things sweet Job 20:12; Ps 119:103 figurative of earth Gen 4:11, swallowing Korah, etc. Num 16:30; Num 16:32; Num 26:10; Deut 11:6 figurative also of Sh®°ôl, וּפָֽעֲרָה פִיהָ Isa 5:14, compare Ps 69:16.
  b. external organ, וַיָּשֶׂם פִּיו עַלפִּֿיו 2Kgs 4:34; Prov 30:20 of kissing 1Kgs 19:18; Song 1:2, וַתִּשַּׁק יָדִי לְפִי Job 31:27 compare phrase שִׂים יָד עַלפֶּֿה (of keeping silence) Judg 18:19; Mic 7:16; Job 21:5, compare Job 29:9; Job 40:4; Prov 30:32 of mocking triumph ׳פָּעַר עָלַי בְּפ Job 16:10 עַל ׳הִרְחִיב פ Ps 35:21; Isa 57:4, also רָחַב פִּי עַל 1Sam 2:1.
  c. of ׳י in theoph., sending out fire 2Sam 22:9 = Ps 18:9.
2. a. much oftener, as organ of speech, of man: ׳פ speaks Gen 45:12; 2Sam 1:16; Isa 9:16; Job 9:20; Job 15:5; Job 15:6; Ps 37:30 +; speak בְּמוֺפִֿי Job 19:16 open ׳פ, ׳אֶליֿ Judg 11:35; Judg 11:36, absolute Job 3:1; Job 33:2 +; shut ׳פ (be silent) Isa 52:15, compare ׳חָשַׂךְ פ Job 7:11, and (of iniquity, personified) ׳קָצַף פ Job 5:16; Ps 107:42 guard ׳פ, Prov 13:3 (נָצַר), Prov 21:23 (שָׁמַר), compare ׳שָׁמַר פִּתְחֵי פ Mic 7:5, also Ps 39:2 (see שׁמר); words, etc., are in (ב) mouth 2Sam 17:5; 2Sam 18:25; Deut 30:14; 1Kgs 17:24 ׳שִׂים דְּבָרִים בְּפ 2Sam 14:3; 2Sam 14:19; Exod 4:15, also (God subject) Num 22:38; Num 23:12; Num 23:16 +; of utterance ׳יָצָא מִפּ Judg 11:36; Num 30:3; Num 32:24; +; depart from mouth (cease to be mentioned) ׳מוּשׁ מִפּ Josh 1:8; Isa 59:21, compare ׳נִכְרַת מִפּ Jer 7:28, לֹא יִשָּׁמַע עַלפִּֿיךָ Exod 23:13 ׳אִמְרֵי פ Deut 32:1 words of my mouth, so Job 8:2; Ps 19:15; Ps 54:4 ׳דְּבְרֵי פ Ps 36:4; Eccl 10:12 of agency, ׳כְּפּ by the mouth of 2Chr 36:21; 2Chr 36:22 = ׳מִפּ Ezra 1:1 דִּכֶּר פִּיו עִםפִּֿיו Jer 32:4 speak mouth to mouth = Jer 34:3 ׳פ = speech, sayings Isa 29:13; Ps 49:14; Eccl 10:3 ׳כְּבַד פ Exod 4:10 heavy of speech (not eloquent); ׳אֶהְיֶה עִםפֿ vExod 4:12 vExod 4:15, i.e. aid thee in speaking; ׳יִהְיֶהלְּֿךָ לְפ vExod 4:16 he shall be mouth for thee; מִפִּיו יִקְרָא אֵלַי Jer 36:18, i.e. dictate; ׳כָּתַב מִפּ see כָּתַב 1 b (3); bad qualities ascribed to it, ׳עִקְּשׁוּת פ Prov 4:24; Prov 6:12 פִּי תַהְפֻּכוֺת Prov 8:13 פֶּה חָלָק Prov 26:28 ׳אַלתַּֿגְדֵּל פ Obad 1:12, compare Mic 6:12; Ezek 35:13.
  b. as laughing Job 8:21; Ps 126:2 panting Ps 119:131.
  c. of God; his mouth speaks Isa 1:20; Isa 40:5; Jer 9:11 +; he speaks ׳בְּפ 1Kgs 8:15; 1Kgs 8:34 word proceeds ׳מִפּ Deut 8:3; Isa 45:23 +; פֶּה אֶלפֶּֿה אֲדַכֵּר כּוֺ Num 12:8 he creates בְּרוּחַ פִּיו Ps 33:6 he executes judgment כְּשֵׁבֶט פִּיו Isa 11:4 especially = command: ׳עָבַר אֶתפִּֿי י 1Sam 15:24; Num 14:41, compare Num 22:18; Prov 8:29 ׳פ (אֶתֿ) מָרָה 1Sam 12:14; 1Sam 12:15; Num 20:24; 1Kgs 13:21 +; compare 6 d. d. of idols, Ps 115:5; Ps 136:16; Ps 136:17.
  e. of musical instrument = sound Amos 6:5 (compare 6 d).
3. of animals: bird Gen 8:11 (carrying), Isa 10:14 (chirping); ass Num 22:28 (speaking); bear, lion 1Sam 17:35 (seizing), Amos 3:12 (id.), hippop. Job 40:23 (drinking), crocodile Job 41:11; Job 41:13 (breathing flame); also of human foes, under figure of ravenous beasts Ps 22:22; Ezek 21:27; Ezek 34:10 פָּצָה עַל ׳פ Ps 22:14; Lam 2:16; Lam 3:46 hence of edge of sword, חֶרֶב פִּיּוֺת Prov 5:4 a sword with edges (in simile), = ׳ח פִּיפִיּוֺת Ps 149:6 compare Judg 3:16 see also 6 c (2), below; בַּעַל פִּיפִיּוֺת Isa 41:15, of מוֺרַג.
4. mouth = opening, orifice; of well Gen 29:2; Gen 29:3 (twice in verse); Gen 29:8; Gen 29:10 cave Josh 10:18; Josh 10:22; Josh 10:27 ravine, abyss Jer 48:28 (si vera lectio, compare Gie); also of Sh®°ôl Ps 141:7 of a sack Gen 42:27; Gen 43:12; Gen 43:21; Gen 44:1; Gen 44:2; Gen 44:8 ephah Zech 5:8 high-priest's robe Exod 28:32 + 5 t., compare probably Ps 133:2 tunic Job 30:18 of a round opening also 1Kgs 7:31 (3 t. in verse) (on text and meaning see Benz Kit); of mouth of Nile Isa 19:7 (others brink); gate of city Prov 8:3 (but read perhaps לִפְנֵי, see Toy).
5. a. extremity, end פֶּה לָפֶה from end to end, of a temple 2Kgs 10:21 city 2Kgs 21:16, מִפֶּה אֶלפֶּֿה of land Ezra 9:11.
  b. = portion, פִּי שְׁנַיִם Deut 21:17; 2Kgs 2:9; Zech 13:8.
6. with prepositions: —
  a. אֶל פִּי, see below d (2).
  b. כְּפִי:
   (a) according to the command of, 1Chr 12:23
   (b) according to the mouth of, i.e. in proportion to (compare Assyrian ki-i pi-i, DlHWB 325), Exod 16:21 they gathered it אִישׁ כְּפִי אָכְלוֺ each in proportion to his eating (Exod 16:16 vExod 16:18 לְפִי), Lev 25:52 כְּפִי שָׁנָיו according to the number of his years (compare vLev 25:16 לְפִי); Num 6:21; Num 7:5 אִישׁ כְּפִי עֲבֹדָתוֺ (so 2Chr 31:2), 2Chr 7:7; 2Chr 7:8; 2Chr 35:8 (all P); Job 33:6 הֵןאֲֿנִי כְפִיךָ לָאֵל I am in the proportion of thee as regards God, i.e. I stand towards God even as thou dost. As conjunction, כְּפִי אֲשֶׁר, Mal 2:9 כְּפי אֲשֶׁר אֵינְכֶם שֹׁמְרִים אֶתדְּֿרָכַי accusative asye do not keep, etc.; and without אשׁר Zech 2:4 כְּפִי אִישׁלֹֿא נָשָׂא ראֹשׁוֺ in such proportion that none did lift up his head (but We Now אֲשֶׁר for אִישׁ, that it, Judah, did not, etc.).
  c. לְפִי, nearly the same with כְּפִי (see לְ 5 i b), but more common (compare Aramaic לְפוּם, ): (1) Gen 47:12 לְפִי הַטָּ֑ף, Exod 12:4 ye shall compute אִישׁ לְפִי אָכְלוֺ each according to his eating (according to the quantity which his family will consume), Exod 16:16; Exod 16:18; Lev 25:16 לְפִי רֹב הַשָּׁנִים, vLev 25:16 vLev 25:51; Lev 27:16 לְפִי זַרְעוֺ, Num 26:54; Josh 18:4; 1Kgs 17:1 except לְפִי דְבָרִי, Hos 10:12 קִצְרוּ לְפִי חֶסֶד (|| לִצְדָקָה), Prov 12:8; Prov 27:2: followed by infinitive Num 9:17 לְפִי הֵעָלוֺת הֶעָנָן = accusative as the cloud was lifted up, Jer 29:10. (2) in the phrase לְפִי חֶרֶב according to the mouth, or measure, of the sword, i.e. as the sword devours, without quarter, Gen 34:26; Exod 17:13; Num 21:24 + often
  d. עַל פִּי: (1) according to (עַל 1 f a) the mouth of, i.e.
   (a) the command of, Gen 41:40; Gen 45:21; Exod 17:1; Exod 38:21; Num 3:16; Num 3:39 + (especially P), 2Kgs 23:35 (β) the evidence or sentence of, Deut 17:6 עַלפִּֿי עֵד אֶחָד, Deut 19:15; Deut 21:5 (on עַלפִּֿי הַנָּ֑בֶל Amos 6:5, see 2 e above). (2) according to the measure of, in accordance with, Gen 43:7 we told him על פי הדברים האלה according to these words (i.e. the questions Joseph asked), Exod 34:27 in accordance with these words, Lev 27:8 עלפֿי אשׁר תַּשִּׂיג יַד הנֹּדֵר according to what the hand of the vower can reach to, vLev 27:18 (compare לְפִי Lev 25:16; Lev 25:51), Deut 17:10; Deut 17:11; 2Sam 13:32 (but see שׂוּמָה), Prov 22:6 חֲנֹךְ לַנַּעַר על פי דרכו. In the same sense אֶל פִּי, Josh 15:13; Josh 17:4; Josh 21:3.


BDB9814 H6310 H6433

BDB9813 | BIBLICAL ARAMAIC | BDB9815

פֻּם noun masculineDan 7:8 mouth (compare Biblical Hebrew פֶּה; on form see K§ 61, 2) M§ 76f.); — ׳פ absolute Dan 7:8; Dan 7:20, construct Dan 4:28 +, suffix פֻּמֵּהּ (on form see Kl.c. Zur Gram. d. Class. Arabic 15 (1896) (expansion of biliteral √), BaZMG xii (1887), 633 f.) Dan 7:5mouth of king Dan 4:28, lions Dan 6:23, beast (in vision) Dan 7:5, horn (ib.) vDan 7:8 vDan 7:20 mouth of pit Dan 6:18.


פַּס see פסם. below

mouth, commandment, edge, according, word, …
pe
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
  • mouth
    • mouth (of man)
    • "mouth (as organ of speech)"mouth (of animals)"mouth, opening, orifice (of a well, river, etc)"extremity, end

הַ דְּבָרִ֣ים
הַ
Prefix — article the
דְּבָרִ֣ים
Root word word, words, thing, acts, things, …
Dictionary form: דָּבָר · daw-BAWR

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: words
the word ×142 the words ×132 thing ×103 words ×92 of the acts ×43 things ×42 of the chronicles ×37 word ×36
More options
word — Best for divine speech, commands, or prophetic utterances.
matter — Prefer when context is a topic, affair, or issue.
thing — Broad default when no specific semantic fits better.
message — Use when content is being conveyed from a sender.
account — Fits historical or narrative contexts, e.g. royal records.
decree — Best for official, authoritative, or legal pronouncements.

BDB1816 H1697

BDB1815 | BIBLICAL HEBREW | BDB1817

דָּבָר1439 noun masculine speech, word — Gen 18:14 + 446 t.; construct דְּבַר Gen 12:17 + 361 t.; suffix דְּבָרִי Num 11:23 + (suffixes 66 t.); singular in all 875 t.; plural דְּבָרִים Exod 4:10 + 182 t.; construct דִּבְרֵי Gen 24:30 + 253 t.; suffix דְּבָרָיו Gen 37:8 (suffixes 127 t.); plural in all 564 t.; —

I. singular speech, discourse, saying, word, as the sum of that which is spoken:
1. of men,
  a. נְבוֺן דָּבָר discreet in speech 1Sam 16:18 שְׂפָתַיִם ׳ד speech of lips Ps 59:13, mere talk Isa 36:5 (= 2Kgs 18:20) Prov 14:23 (compare Ps 17:4 speech of God's lips); דָּבָר מָר bitter speech Ps 64:4 כָּזָב ׳ד lying speech Prov 30:8 דְּבָֽרְךָ טוֺכ thy saying is good 1Sam 9:10 וּדְבַר אַבְנֵר הָיָה עִם and the speech of Abner had been with the elders of Israel 2Sam 3:17 (compare 1Kgs 1:7); אמר הדבר הזה say this saying Jer 23:38; Jer 31:23 compare Jer 13:12; Jer 14:17 (of God), 1Sam 8:10 (׳דִּבְרֵי י).
  b. word of command, (הַ)מֶּלֶךְ ׳ד 1Chr 21:4; 1Chr 21:6; Esth 1:12 + 6 t. Esther; Eccl 8:4 compare 2Chr 30:5; 2Chr 31:5; Dan 9:23; Dan 9:25 מַלְכוּת ׳ד royal edict Esth 1:19 כדבר עשׂה do according to the command of Gen 44:2; Gen 47:30; Exod 8:9; Exod 8:27; Exod 12:35; Exod 32:28 (J) Lev 10:7 (P) Judg 11:10; Ezra 10:5; Neh 5:12; Neh 5:13 compare 2Sam 17:6 (word of counsel), 1Kgs 3:12 (request), 1Kgs 17:13 (proposal; on these meanings see below)
  c. message, report, tidings, וַיִּשְׁמַע הָעָם אֶתהַֿדָּבָר הָרָע הַזֶּה and the people heard this evil report Exod 33:4 (JE) compare 1Kgs 20:12 אמת (היה) הדבר the report was true 1Kgs 10:6 = 2Chr 9:5 עַד בּוֺא דָבָר מֵעִמָּכֶם until word come from you 2Sam 15:28 ויגע הדבר אל מלך נינוה Jonah 3:6 הֵשִׁיב דָּבָר return or bring word, report Gen 37:14; Num 13:26; Num 22:8 (J) Deut 1:22; Deut 1:25; Josh 14:7; Josh 22:32 (D) 1Kgs 2:30; 1Kgs 20:9; 2Kgs 22:9; 2Kgs 22:20 (= 2Chr 34:16; 2Chr 34:28), but answer 1Sam 17:30; 2Sam 3:11; 2Sam 24:13 (= 1Chr 21:12), 1Kgs 12:6; 1Kgs 12:9 (= 2Chr 10:6; 2Chr 10:9), 2Chr 12:16; Neh 2:20; Prov 18:13; Prov 27:11; Isa 41:28; Ezek 9:11 (DrSm, p, 190 explains the phrase as turn back with a word); compare דבר (לא) ענה answer something or nothing 1Kgs 18:21; 2Kgs 18:36; Ps 119:42; Isa 36:21; Jer 44:20 see IV. 6; דברים השׁיב return words Exod 19:8 (E) Prov 24:26 see
III. 1. d. advice, counsel, בדבר בלעם by advice of Balaam Num 31:16 (P), compare Judg 20:7; 2Sam 19:44; Esth 5:5.
  e. request, אמתו of his maid, עבדו of his servant 2Sam 14:15; 2Sam 14:22.
  f. promise, לא יחל דברו he shall not break his word Num 30:3 (P), compare הקים דבר perform a promise Neh 5:13, see also 2 b. g. charge, complaint, אם אמת היה הדבר הזה if this charge be true Deut 22:20 compare Deut 13:15; Deut 17:4, שׂים דבר בְּ 1Sam 22:15, שׂים עלילות דברים לְ Deut 22:14; Deut 22:17.
  h. decision, sentence, דְּבַר הַמִּשְׁפָּט the sentence of judgment Deut 17:9 compare vDeut 17:10 vDeut 17:11.
  i. theme, story, רָחַשׁ לִבִּי דָּבָר טוֺב my heart swells with a good theme Ps 45:2 דְּבַרגְּבוּרוֺת the story of his great might Job 41:4.
2. word of God, as a divine communication in the form of commandments, prophecy, and words of help to his people, used 394 times. This word is communicated in several ways:
  a. אל ׳ויהי דבר י then the word of Yahweh came unto 1Sam 15:10; 2Sam 7:4 (compare אלהים 1Chr 17:3), 1Kgs 6:11; 1Kgs 13:20; 1Kgs 16:1; 1Kgs 17:2; 1Kgs 17:8; 1Kgs 21:17; 1Kgs 21:28; 2Chr 11:2 (compare האלהים 1Kgs 12:22): compare 1Chr 22:8 (על by confusion), Isa 38:4; Jer 1:4 + 20 t. Jeremiah, Ezek 3:16 + 41 t. Ezekiel; Jonah 1:1; Jonah 3:1; Hag 2:20; Zech 4:8; Zech 6:9; Zech 7:4; Zech 7:8; Zech 8:1 (without אל) vZech 8:18 אל ׳י ׳היה ד Gen 15:1; 2Chr 12:7; Jer 25:3 + 4 t. Jeremiah; Ezek 1:3 + 7 t. Ezekiel; Dan 9:2; Zech 1:1; Zech 1:7; Zech 7:1 אל ׳י ׳הנה ד Gen 15:4; 1Kgs 19:9 היה אל ׳י ׳ד 2Sam 24:11; 1Kgs 16:7; 1Kgs 18:1; 2Kgs 20:4; Ezek 24:20 ביד ׳י ׳היה ד Hag 1:1; Hag 2:1; Hag 2:10 ביד ׳י ׳ויהי ד Hag 1:3 אשׁר ׳י ׳היה אל ד Hos 1:1; Joel 1:1 Micah; Zeph 1:1 ׳י ׳אליו אשׁר היה ד 1Kgs 18:31; Jer 1:2 ׳אל יר ׳י ׳אשׁר היה ד Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (see אשׁר 6 a); הדבר אשׁר היה אל Jer 7:1 + 11 t. Jeremiah; ׳י ׳את ד 2Kgs 3:12; Jer 23:28; Jer 27:18 compare אֵלַי דָּבָר יְגֻנָּב unto me a word was brought by stealth Job 4:12, compare ׳וְטֶרֶם יִגָּלֶה אֵלָיו דְּבַר י and the word of Yahweh was not yet revealed unto him 1Sam 3:7. Yahweh also sends his word שׁלח Ps 107:20; Ps 147:18; Isa 9:7; Jer 42:5 (compare plural Zech 7:12) and makes it an object of vision ראה Jer 2:31; Jer 38:21 (compare plural Ezek 11:25), חזה Isa 2:1 it is also commanded צוה Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P) Deut 4:2; Deut 13:1; Deut 15:15; Deut 4:10 (D) 1Chr 16:15 (= Ps 105:8) Neh 1:8; Jer 7:23, compare הדברים אשׁר צוה Exod 35:1; Lev 8:36 (P) Exod 19:7 (E) Deut 6:6.
  b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ thy word according to ᵐ5 ᵑ6 & Dr), 1Kgs 2:4; 1Kgs 6:12; 1Kgs 8:20; Jer 29:10; Jer 33:14, and his word of warning 1Kgs 12:15; Dan 9:12 his word stands for ever Isa 40:8 it is settled for ever in heaven Ps 119:89 he remembers his holy word דבר קדשׁו Ps 105:42 (compare דִּבְרֵי קָדְשׁוֺ Jer 23:9); he himself Joel 2:11, the angels Ps 103:20, and forces of nature Ps 148:8 עשׂה דברו do his word of command; by his word the heavens were made Ps 33:6 it is near his people, in their mouth and heart Deut 30:14 a lamp to their feet Ps 119:105. II. saying, utterance, sentence, as a section of a discourse: —
1. of men,
  a. דָּבָר בְּעִתּוֺ a word in due season Prov 15:23 compare Job 4:2; Prov 12:25 commonly in plural, דִּבְרֵי (הַ)שִּׁירָ(הׅ words of the song (i.e. its lines of poetry) Deut 31:30; Deut 32:44; Ps 18:1 (= 2Sam 22:1) Ps 137:3 הלל בדברי דויד to sing praises with the words of David (his psalms) 2Chr 29:30 דִּבְרֵי חֲכָמִים sentences of the wise Prov 1:6; Prov 22:17; Eccl 9:17; Eccl 12:11 these sayings are commonly written, compare דברי האגרת words of the letterEsth 9:26 הדברים עתיקים the records are ancient 1Chr 4:22 דִּבְרֵי (ה)סֵפֶר Isa 29:11; Isa 29:18; Jer 29:1.
  b. title of writings: דִּבְרֵי קֹהֶלֶת Eccl 1:1, אגור ׳ד Prov 30:1, למואל ׳ד Prov 31:1, ירמיהו ׳ד Jer 1:1, so Amos 1:1; Neh 1:1 compare in appended phrase or clause, Jer 51:64, איוב ׳ד Job 31:40.
  c. in Chronicles name of a work: החזים ׳ד 2Chr 33:18; 2Chr 33:19, שׁמעיה ׳בד 2Chr 12:15, יהוא ׳בד 2Chr 20:34, ׳שׁמואל על ד 1Chr 29:29 נתן ׳על ד 1Chr 29:29; 2Chr 9:29, גד על ׳ד 1Chr 29:29. (It is not certain whether writings of prophets or histories about them are referred to; in the latter case they are acts, IV. 2, see DrIntr 497.)
2. of God: עֲשֶׂרֶת הַדְּבָרִים the ten words (sentences in the tables) Exod 34:28 (JE) Deut 4:13; Deut 10:4, referred to as הדברים Exod 34:1 (JE) Deut 4:10; Deut 4:36; Deut 5:19; Deut 9:10; Deut 10:2 of commands of covenant code Exod 24:3; Exod 24:4; Exod 24:8 compare Exod 34:27 (JE); of Deuteronomic code Deut 17:19 (+ 16 t. D) 2Kgs 22:11; 2Kgs 23:3-24 (compare 2Chr 34:19-31) Jer 11:2-8; Jer 34:18 the law-book of Joshua Josh 24:26 (E); of the code of Ezra Ezra 7:11; Ezra 9:4; Neh 8:9; Neh 8:13 the words of Yahweh written by Jeremiah Jer 25:13; Jer 36:4-32; Jer 51:61 the words of the book of Daniel Dan 12:4; Dan 12:9 commands in general 1Sam 15:11; Ps 50:17; Ps 119:57; Ps 119:130; Ps 119:139 promises 2Sam 7:28; Neh 9:8, compare 1Chr 25:5; 2Chr 36:16. III. a word, words:
1. of men: שָׂפָה אֶחָ֑ת וּדְבָרִים אֲחָדִים one lip, and one and the same words Gen 11:1 (J); אֵין אֹמֶר וְאֵין דְּבָרִים no speech and no words Ps 19:4 אִישׁ דְּבָרִים man of words, ready in speech, Exod 4:10 (J); רב דברים multitude of words Job 11:2; Prov 10:19; Eccl 5:2 קְחוּ עִמָּכֶם דְּבָרִים take with you words Hos 14:3 דבר(י) (ה)שׁקר lying word(s) Exod 5:9; Exod 23:7 (E) Prov 13:5; Prov 29:12; Isa 59:13; Jer 7:4; Jer 7:8 דִּבְרֵי רוּחַ words of wind, vain words Job 16:3 וּמַהשֶּֿׁמֶץ דָּבָר נִשְׁמַעבּֿוֺ and what a whisper of a word we hear of him! Job 26:14.
2. of God. It is difficult to determine how many of the following should come under
II. 2. The plural for words of God is relatively seldom: Gen 20:8; Exod 19:6; Num 12:6; Josh 3:9 (E) Exod 4:28; Exod 4:30; Num 11:24 (J) Deut 18:19; Josh 23:14 (D) 1Sam 3:18; 1Sam 8:10; 1Sam 15:1; 2Chr 11:4; Job 42:7; Prov 30:6; Isa 31:2; Dan 10:11; Amos 8:11; Mic 2:7 apart from Jer 3:12 + 30 t. Jeremiah; Ezek 2:7 + 4 t. Ezekiel; Zech 1:6 + 4 t. Zechariah. IV. matter, affair, thing about which one speaks: —
1. business, occupation: דְּבַר הַמֶּלֶךְ king's business 1Sam 21:9 לְכָלדְּֿבַר for every matter of 1Chr 26:32; 1Chr 27:1; 2Chr 19:11 דְּבָרֶיךָ לְכָלֿ for all thine affairs 1Chr 28:21 דבר המזבח Num 18:7 דָּבָר אֵיןלָֿהֶם עִם they had not dealings with Judg 18:7; Judg 18:28 דְּבַריֿוֺם בְּיוֺמוֺ the task or portion of a day in its day, daily duty or due Exod 5:13; Exod 5:19 (E) Exod 16:4 (J) Lev 23:37 (P) 1Kgs 8:59; 2Kgs 25:30; 1Chr 16:37; 2Chr 8:13 (ביום) v2Chr 8:14; 2Chr 31:16; Ezra 3:4; Neh 11:23; Neh 12:47; Jer 52:34; Dan 1:5 דבר שׁנה בשׁנה 1Kgs 10:25; 2Chr 9:24.
2. plural acts construct דִּבְרֵי 1Kgs 11:41 (twice in verse); 1Chr 29:29; 2Chr 12:15; 2Chr 16:11 דְּבָרָיו his acts 2Chr 13:22; 2Chr 35:27 especially in phrases, הַיָּמִים וְיֶתֶר דִּבְרֵי ֗֗֗ עַלסֵֿפֶר דִּבְרֵי and the rest of the acts of . . . in the book of the chronicles (daily record of events) of 1Kgs 14:29 + 32 t. Kings; וְיֶתֶר דִּבְרֵי 2Chr 13:22 + 8 t. Chronicles, וְיֶתֶר דְּבָרָיו 2Chr 28:26, שְׁאָר דִּבְרֵי 2Chr 9:29 are referred to various sources; compare also במספר דברי הימים 1Chr 27:24, בדברי דויד 1Chr 23:27, עלדֿברי מלכי ישׂראל 2Chr 33:18: דברים טובים good deeds 2Chr 12:12; 2Chr 19:13 דִּבְרֵי עֲוֺנֹת acts of iniquity Ps 65:4 (De, Fälle von Missethaten); דִּבְרֵירָֿע evil deeds Jer 5:28. It is used of God, only in כל דבריו לא יענה Job 33:13, אֹתוֺתָיו ׳ד Ps 105:27, נִפְלְאֹתֶיךָ ׳ד Ps 145:5.
3. matter, affair: דבר אוריה affair of Uriah 1Kgs 15:5 שׁרשׁ דבר root of the matter Job 19:28 מה היה הדבר how went the matter ? 1Sam 4:16; 2Sam 1:4 compare Ruth 3:18 סבב את פני הדבר change the face of the matter 2Sam 14:20 דִּבְרֵי הָאֲתֹנוֺת the matter of the asses 1Sam 10:2 זה דבר הרצח this is the case of the slayer Deut 19:4 לְכָלדְּֿבָרָיו 1Kgs 6:38 as to all its particulars.
4. events, things: in the phrase, אחר הדברים האלה after these things (events in time) Gen 15:1; Gen 22:1; Gen 40:1 (E) Gen 39:7 (J) 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 האלה אחרי הדברים Gen 48:1; Josh 24:29 (E) Gen 22:20 (J) 2Chr 32:1.
5. cause, case for judicial investigation: כִּייִֿהְיֶה לָהֶם דָּבָר if they have a case Exod 18:16 compare Exod 18:22; Exod 22:8 בעל דברים one having a case Exod 24:14, compare בדבר משׁפט 2Chr 19:6 דְּבָרֶיךָ טוֺבִים וּנְכֹחִים pleas, good and right 2Sam 15:3 compare Josh 20:4.
6. something, anything (indefinite): עשׂה דבר do a thing Gen 22:16 + (frequent); עשׂה דברים Isa 42:16 + (less frequent); דבר ׳היפלא מי Gen 18:14 compare Jer 32:17; Jer 32:27 לא ֗֗֗ דבר nothing 1Kgs 5:7; 1Kgs 10:3; + (frequent), אין דבר Exod 5:11 (E) Num 20:19; 1Sam 20:21 ׳לא דבר מ nothing of Exod 9:4 (J) Josh 8:35; Josh 11:15; Josh 21:45; Josh 23:14 (D); כל דבר anything Num 31:23; Deut 23:20 +; דבר רע Ps 141:4 +; טוב ׳ד 1Kgs 14:13 +; דְּבַרמָֿה whatsoever Num 23:3 (E); עֶרְוַת דבר Deut 23:15 naked-ness of a thing, i.e. unclean or unseemly thing (indecency in camp); so of a wife Deut 24:1.
7. way, manner: זֶה דְּבַר הַשְּׁמִטָּה this is the manner of the release Deut 15:2 (compare SI1); כֵּן דְּבַר הַמֶּלֶךְ so was the way of the king Esth 1:13 הזה כדבר after this manner, thus Gen 18:25; Gen 32:20; Gen 44:7 (JE) 2Sam 15:6; Ezra 10:5; Neh 5:12; Neh 5:13 with (עשׂה), 1Sam 9:21; 2Sam 14:3; 2Sam 17:6 (דבר), 1Sam 17:27; 1Sam 17:30; Isa 8:20 (אמר), Neh 6:4; Neh 6:5 (שׁלח), Neh 6:4 (השׁיב) compare 1Sam 17:30; 2Kgs 7:19 (היה) (peculiar to D, כדבר הרע הזה such a wicked deed as this Deut 13:12; Deut 19:20, כדבר הגדול הזה Deut 4:32); כדברים האלה עשׂה thus and thus did he Gen 39:19 (J) 1Sam 2:23 (but usually the plural = these words).
8. reason, cause: זֶּה דְבַרהַֿמַּס 1Kgs 9:15 זה הדבר אשׁר this is the reason why Josh 5:4 (D) 1Kgs 11:27 so 1Sam 17:29 AV RV, was it not but a word ? Th Ke RVm VB Dr; עַל דְּבַר ֗֗֗ because of, for the sake of Gen 20:11; Gen 20:18 (E) Gen 12:17; Gen 43:18; Exod 8:8 (J) Num 17:14 (P) Ps 45:5; Ps 79:9, עַל דִּבְרֵי Jer 14:1 עַלדִּֿבְרֵיכֶם for your sakes Deut 4:21, עַל דְּבַר אשׁר Deut 22:24 (twice in verse); Deut 23:5; 2Sam 13:22.

word, words, thing, acts, things, …
dābār
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
  • speech, word, speaking, thing
    • speech
    • "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)

Breakdown unavailable for this word. Dictionary form: אֵלֶּה · ale-LEH

Noun — Common, plural plural — usually add "-s"

In the KJV here: of these
these ×407 and these ×70 of these ×31 those ×26 are these ×21 now these ×21 these things ×7 in these ×6
More options
these — Most common modern rendering; use for nearby or just-listed items.
those — Use when referencing items more distant in context.
these things — Adds slight emphasis when referencing a list or concepts.
such — Use when אֵלֶּה has a qualitative or categorical sense.
the following — Useful when introducing an enumerated list ahead.

BDB424 H428

BDB423 | BIBLICAL HEBREW | BDB425

אֵ֫לֶּה ( Rabb אֵלּוּ, Aramaic אִלֵּין, & compd. with and in , ) pronoun plural masculine & feminine these, in usage the plural of זֶה.
  a. Gen 2:4 & often: in apposition to a substantive with a pronominal suffix (always without the article) Exod 9:14 (read with Hi. אֵלֶּה בְּךָ for אֶללִֿבְּךָ) Exod 10:1 אֹתֹתַי אֵלֶּה these my signs, Exod 11:8; Deut 11:18; 1Kgs 8:59; 1Kgs 10:8; 1Kgs 22:23; 2Kgs 1:13; Jer 31:21; Ezra 2:65; Neh 6:14 in the genitive 2Kgs 6:20; Isa 47:9; Deut 18:12; Ps 15:5 and after כל Gen 14:3 + often Standing alone in a neuter sense, these things (rare in best prose, & not very common in poetry), with עָשָׂה Deut 18:12; Deut 22:5; Deut 25:16; 2Sam 23:17; 2Sam 23:22; Ps 15:5 +; with other verbs Ezra 9:1; Isa 44:21; Isa 47:7; Jer 13:22; Hos 14:10; Ps 42:5; Ps 50:21; Ps 107:43; Job 8:2 with אֶתֿ Num 15:13; Isa 48:14 with כָּלֿ Judg 13:23; Isa 66:2 +; see also some of the cases with prepositions below
  d. אלה may point indifferently to what follows, Gen 6:9; Gen 10:1; Gen 25:7; Gen 25:12; Gen 25:13; Ps 42:5 or to what has preceded, Gen 9:19; Gen 10:20; Gen 10:31; Gen 10:32; Gen 25:4; Lev 21:14; Lev 22:22; Ps 15:5 = such as these (τοιαῦτα), Ps 73:12; Job 18:21.
  b. repeated, אלהו֗֗֗אלה, these . . . those Deut 27:13; Josh 8:22; Isa 49:12 (3 t.) Ps 20:8 +.
  c. with the art. (but only after a substantive determined likewise by the article) הָאֵלֶּה Gen 15:1 + often.

**in Josh 17:9 עָרִים הָאֵלֶּה, read הֶעָרִים, compare Josh 17:12; Josh 19:8; Josh 19:16; Josh 19:31; Josh 19:48, etc.
  d. with prepositions: בְּאֵלֶּה Lev 25:54; Lev 26:23; 1Kgs 22:11 (7 t.), בָּאֵלֶּה 1Sam 16:10; 1Sam 17:39 לְאֵלֶּה Lev 11:24 (4 t), לָאֵלֶּה 1Kgs 22:17 (5 t.); מֵאֵלֶּה Gen 9:19 (16 t.); עַד אֵלֶּה Lev 26:18 עַלאֵֿלֶּה on account of these things Isa 57:6; Isa 64:11; Jer 5:9 and elsewhere; כְּאֵלֶּה Job 16:2; Jer 10:16 = Jer 51:19, כָּאֵלֶּה Gen 27:46; Lev 10:19 (things like these, so Isa 66:8; Jer 18:13) Num 28:24 P (compare Ezek 45:25) 2Kgs 25:17 = Jer 52:22, כְּמוֺאֵֿלֶּה Job 12:3.


BDB9303 H459 H1836 H428

BDB9302 | BIBLICAL ARAMAIC | BDB9304

אִלֵּין (אִלֵּן Dan 2:44; Dan 6:7) demonstrative pronoun plural these (plural of דְּנָה, q. v.: Palmyrene אלן (Lzb264 Eph. i. 343, 345 Cooke26); ᵑ7 אילין; Mandean עלין (M 89 f.); Talmud (with emphatic hâ prefixed, WCG:109) הָאִלֵּין: see further below Biblical Hebrew אֵלֶּה, and add Egyptian Aramaic אלו Cooke26); — these, only Daniel: Dan 2:40 דִּי מְרָעַע כָּלֿ, נִלֵּין, vDan 2:44 כָּלאִֿלֵּן מַלְכְוָתָא, Dan 6:3 אֲחַדְֵַּרְפְּנַיָּא אִלֵּין (so v.Dan 6:7), Dan 7:17 אִלֵּיץ חֵיוָתָא.

these, those, things, this, them, …
ʾēlle
these or those
  • these
    • used before antecedent
    • "used following antecedent

כָּרַ֧תִּי
כָּרַ֧תִּי
Root word off, made, make, down, cut, …
Dictionary form: כָּרַת · kaw-RAHT

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have made
shall be cut off ×23 made ×17 and i will cut off ×12 cut off ×10 and cut off ×9 be cut off ×9 to cut off ×8 he made ×7
More options
cut off — Best for severing, removing, or eliminating a person or thing.
make (a covenant) — Idiomatic use; prefer when the object is a treaty or covenant.
cut down — Use for felling trees or striking down enemies physically.
eliminate — Stronger, modern register; suits judicial or divine removal.
destroy — When total eradication or annihilation is emphasized.
forge (an agreement) — Contemporary idiom for covenant-making in diplomatic contexts.

BDB4216 H3772 H3773

BDB4215 | BIBLICAL HEBREW | BDB4217

כָּרַת291 verb cut off, cut down (Late Hebrew id.; Assyrian karâtu, II. hew off DlHWB 357); —

Qal Perfect ׳כ Gen 15:18 + 19 t.; 2 masculine singular כָּרָ֑תָּ Deut 20:20 1 singular כָּרַתִּי Exod 34:27 + 15 t.; + 8 t. Perfect; Imperfect יִכְרֹת Job 40:28 + 21 t.; 2 masculine singular תִּכְרָתֿ Isa 57:8 1 singular אֶכְרוֺת Isa 61:8; 1Sam 11:2 אֶכְרְתָה Isa 55:3 3 masculine plural יִכְרֹ֑תוּ Hos 12:2; Ps 83:6 1 plural נִכְרְתָה Gen 26:28; Gen 31:44 suffix נִכְרְתֶנּוּ Jer 11:19 + 31 t. Imperfect Imperative כְּרָתֿ 1Sam 11:1 כָּרְתָה 2Sam 3:12 + 4 t. Imperative; Infinitive absolute כָּרֹת Hos 10:4 כָּרוֺת Neh 9:8 construct כְּרֹת Jer 34:8 + 2 t.; כְּרָתֿ Isa 44:14 + 2 t.; כְּרוֺת 2Chr 2:7; 2Chr 29:10 suffix כָּרְתִי 1Sam 24:12 Participle active כֹּרֵת Exod 34:10 + 3 t.; + 3 t. Participle active passive כָּרוּת Lev 22:24 construct כְּרוּת Deut 23:2 plural ת[וֺ]כְּרֻת 1Kgs 7:12 + 3 t.; —
1. cut off :
  a. things: with accusative foreskin Exod 4:25 (J); privy member Lev 22:24 (H) Deut 23:2 cluster of grapes Num 13:23; Num 13:24 (E); bough of tree Judg 9:48; Judg 9:49 skirt 1Sam 24:5; 1Sam 24:6; 1Sam 24:12 head of man 1Sam 17:51; 1Sam 31:9; 1Sam 2:22 garments 2Sam 10:4 = 1Chr 19:4 palms of hands 1Sam 5:4 sprigs Isa 18:5.
  b. persons, with accusative of person מִן location Jer 11:19; Jer 50:16.
3. hew, timber 1Kgs 5:20 (twice in verse) = 2Chr 2:7; 2Chr 2:15; Isa 14:8 כֹּרְתֵי הָעֵצִים hewers of timber 2Chr 2:9 כְּרֻת(וֺ)ת hewn beams 1Kgs 6:36; 1Kgs 7:2; 1Kgs 7:12
4. בְּרִית ׳כ cut, or make a covenant (because of the cutting up and distribution of the flesh of the victim for eating in the sacrifice of the covenants, see בְּרִית); ׳הָעֵגֶל אֲשֶׁר כ the calf which they cut Jer 34:18 (referring to Gen 15:10); עֲלֵיזֶֿבַח Ps 50:5 absolute Gen 21:27; Gen 21:32; Gen 31:44 (E) 1Sam 18:3; 1Kgs 5:26; Hos 10:4 with אֶת with Gen 15:18; Exod 34:27; Deut 31:16 (J) Deut 5:3; Deut 28:69 (twice in verse); Deut 29:13; 2Sam 3:12; 2Sam 3:13; 2Sam 3:21; 2Kgs 17:15; 2Kgs 17:35; 2Kgs 17:38; Isa 28:15; Jer 11:10; Jer 31:31; Jer 31:32; Jer 31:33; Jer 34:8; Jer 34:13; Ezek 17:13; Zech 11:10; Ps 105:9 = 1Chr 16:16 with עִם Gen 26:28 (J) Exod 24:8 (E) Deut 4:23; Deut 5:2; Deut 9:9; Deut 29:11; Deut 29:24; 1Kgs 8:21 = 2Chr 6:11; 2Chr 23:3; Neh 9:8; Hos 2:20; Hos 12:2; Job 40:28 ׳בְּ omitted 1Sam 20:16; 1Sam 22:8; 1Kgs 8:9 = 2Chr 5:10 with לְ Exod 23:32; Exod 34:12; Exod 34:15; Josh 9:6; Josh 9:7; Josh 9:11; Josh 9:15; Josh 9:16; Josh 24:25 (JE) Deut 7:2; Judg 2:2; 1Sam 11:1; 2Sam 5:3; 1Kgs 20:34; 2Kgs 11:4; 1Chr 11:3; 2Chr 21:7; 2Chr 29:10; Ezra 10:3; Isa 55:3; Isa 61:8; Jer 32:40; Ezek 34:25; Ezek 37:26; Job 31:1; Ps 89:4 ׳בְּ omitted 1Sam 11:2; 2Chr 7:18 נֶגֶד Exod 34:10 (J); לִפְנֵי 1Sam 23:18; 2Kgs 23:3 = 2Chr 34:31; Jer 34:15; Jer 34:18 בֵּין וּבֵין 2Kgs 11:17; 2Chr 23:16 with עַל against, Ps 83:6 אֲמָנָה is used for ברית Neh 10:1 and דָּבָר Hag 2:5.

Note.וַתִּכְרָתלָֿךְ מֵהֶם Isa 57:8 is usually rendered as RV made for thee a covenant with them, with ellipsis of ׳בּ as above. But מִן is not used in such a construction. The clause is commonly regarded as corrupt by recent critics. Gr emends עִמָּהֶם for מֵהֶם, this is easiest and gives the usual construction; Du followed by Buhl, reads וַתִּכְרִי after Hos 3:2.

Niph`al Perfect 3 masculine singular נִכְרַת Joel 1:5 + 5 t.; נִכְרָ֑ת Joel 1:16 + 2 t.; 3 feminine singular נִכְרְתָה Gen 17:14 + 16 t.; נִכְרָ֑תָה Ps 37:38 2 masculine singular נִכְרַתָּ Obad 1:10 + 8 t. Perfect; Imperfect יִכָרֵת Gen 9:11 + 21 t.; יִכָּֽרֶתֿ Obad 1:9 3 masculine plural יִכָּֽרְתוּ Zech 13:8 יִכָּרֵת֑וּן Josh 3:13; Ps 37:9 + 9 t. Imperfect; Infinitive הִכָּרֵת Num 15:31; Ps 37:34. —

1. be cut off:
  a. of things, forward tongue Prov 10:31 burden from a nail Isa 22:25 chariots Zech 9:10 dwelling Zeph 3:7.
  b. of persons, the people of the land by a famine (בְּ) Gen 41:36 (E); all flesh by waters of deluge (מִמֵּי) Gen 9:11 (P); the anointed Dan 9:26 enemies Isa 11:13; Mic 5:8 the wicked Isa 29:20; Hos 8:4; Nah 2:1; Ps 37:9; Ps 37:22; Ps 37:28; Ps 37:34; Ps 37:38; Prov 2:22 others Obad 1:9; Obad 1:10; Zeph 1:11; Zech 13:8; Zech 14:2.
  c. in the technical phrases of H and P וְנִכְרְתָה הַנֶּפֶשׁ ההיא that person shall be cut off (by death penalty) מֵעַמֶּיהָ Gen 17:14; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Num 9:13; Lev 19:8 מִיִּשְׂרָאֵל Exod 12:15; Num 19:13 מֵעֲדַת יִשְׂרָאֵל Exod 12:19 מִקֶּרֶב עַמֶּיהָ Exod 31:14; Num 15:30 (עַמָּהּ); מִלְּפָנַי Lev 22:3 מִתּוֺךְ הַקָּהָל Num 19:20 similarly with variation of subject Exod 30:33; Exod 30:38; Lev 17:4; Lev 17:9; Lev 18:29; Lev 20:18; Lev 23:29, and with omission of word with מִן Lev 17:14; Lev 20:17; Num 15:31 (twice in verse).
2. be cut down, a tree Job 14:7.
3. be chewed between the teeth Num 11:33 (J).
4. be cut off, in a more general sense, fail: of waters Josh 3:13; Josh 3:16 (JE) Josh 4:7 (twice in verse) (D); new wine Joel 1:5 meat vJoel 1:16 hope Prov 23:18; Prov 24:14 a name Isa 48:19; Isa 56:5; Ruth 4:10 a sign Isa 55:13 faithfulness Jer 7:28 אִישׁ ׳לֹא יִכָּרֵת לְ there shall not fail thee a man 1Kgs 2:4; 1Kgs 8:25 = 2Chr 6:16; 1Kgs 9:5 = 2Chr 7:18; Jer 33:17; Jer 33:18; Jer 35:19 לא יכרת מן there shall not fail of Josh 9:23 (J) 2Sam 3:29.

Pual Perfect כָּרַּת Ezek 16:4 3 feminine singular כֹּרָ֑תָה Judg 6:28

1. be cut off, navel string Ezek 16:4.
2. be cut down, Asherah Judg 6:28.

Hiph`il Perfect הִכְרִית 1Sam 28:9; 1Kgs 11:16 3 feminine singular הִכְרִיתָה Lev 26:22 1 singular הִכְרַתִּי Josh 23:4 + 32 t.; + 4 t. Perfect; Imperfect יַכְרִית Deut 12:29 + 2 t.; jussive יַכְרֵת Ps 12:4 + 4 t.; 1 singular וָ˜אַכְרִ֫תָה 2Sam 7:9 1 plural suffix וְנַכְרִיתֶנָּה Jer 48:2 + 9 t. Imperfect; Infinitive הַכְרִית Jer 44:8 + 15 t.; הַכְרִת 1Sam 20:15 + suffix 2 t. —

1. cut off, flattering lips Ps 12:4.
2. cut off, destroy the life of:
  a. animals with accusative, cattle Lev 26:22 (H); with accusative and מִן frogs Exod 8:5 (J); horses Mic 5:9; Zech 9:10.
  b. of men abs. Ps 109:13, by men, with accusative enemies Judg 4:24; 1Sam 24:22; 1Kgs 11:16; 1Kgs 14:14; 1Kgs 18:4; 2Chr 22:7; Isa 10:7; Ezek 17:17; Obad 1:14 with accusative and מִן enemies Josh 11:21; Jer 48:2 the wicked Ps 101:8 a clan Num 4:18 (P); young men by death Jer 9:20 people by the sword Nah 3:15 necromancers 1Sam 28:9 the name Josh 7:9.
  c. of men, by God with accucusative. (הַ)גּוֺיִם Deut 19:1; Josh 23:4 (D) Zeph 3:6 various persons and things Isa 48:9; Jer 44:11; Jer 51:62; Ezek 25:16; Ezek 30:15; Zech 9:6 with accusative and מִן Ezek 25:7; Amos 1:5; Amos 1:8; Amos 2:3 מֵאֶרֶץ Nah 2:14; Ps 34:17 = Ps 109:15 מִיִּשְׂרָאֵל Isa 9:13 מִיַּד Mic 5:11 מִפָּנֶיךָ Deut 12:29; 2Sam 7:9 = 1Chr 17:8 מֵעַל פְּנֵי הָאֲדָמָה 1Sam 20:15; 1Kgs 9:7; Zeph 1:3 מִקֶּרֶב עַמּוֺ Lev 17:10; Lev 20:3; Lev 20:5; Lev 20:6 (H); מִתּוֺךְ עַמִּי Ezek 14:8 Ezekiel says also מִן ׳הכ אָ֗֗֗דָם וּבְהֵמָה Ezek 14:13; Ezek 14:17; Ezek 14:19; Ezek 14:21; Ezek 25:13; Ezek 29:8 צדיק ורשׁע Ezek 21:8; Ezek 21:9 עבר ושׁב Ezek 35:7 with accusative and לְ cutt off, to, or from Isa 14:22; Jer 44:7; Jer 44:8; Jer 47:4 מַשְׁתִּין בְּקִיר ׳לְ ׳כ 1Kgs 14:10; 1Kgs 21:21; 2Kgs 9:8 מעם מזבח ׳ל ׳כ 1Sam 2:33 לָאִישׁ מֵאָֽהֳלֵי יַעֲקֹב ׳יַכְרֵת י Mal 2:12 may Yahweh cut off to the man — from the tents of Jacob.
3. cut down, destroy, cities Mic 5:10, sun-pillars Lev 26:30 (H); and other things used in idolartry Nah 1:14; Zeph 1:4 מן הארץ Zech 13:2 מִקֶּרֶב Mic 5:12.
4. take away, חֶסֶד מֵעִם kindness from 1Sam 20:15.
5. permit to perish, מֵהַבְּהֵמָה (some) of the cattle 1Kgs 18:5.

Hoph`al Perfect ׳הָכְרַת מִנְחָה וָנֶסֶךְ מִבֵּית י Joel 1:9.

off, made, make, down, cut, …
kārat
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutting flesh and passing between the pieces)
  • to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    • (Qal)
      • to cut off
        • to cut off a body part, behead
        to cut down"to hew"to cut or make a covenant
      (Niphal)
      • to be cut off
      • "to be cut down"to be chewed"to be cut off, fail
      (Pual)
      • to be cut off
      • "to be cut down
      (Hiphil)
      • to cut off
      • "to cut off, destroy"to cut down, destroy"to take away"to permit to perish
      (Hophal) cut off

אִתְּ ךָ֛
אִתְּ
Preposition with, to, unto, against, by, …
ךָ֛
Suffix — pronoun your / you (one man)
Dictionary form: אֵת · ate

Preposition

In the KJV here: with
with ×372 were with ×37 with him ×31 and with ×23 with thee ×18 to ×14 are with ×13 with them ×12
More options
with — Default choice for accompaniment or association.
alongside — Emphasizes physical or relational proximity.
together with — Stresses joint participation or partnership.
against — Use when context implies opposition or conflict.
in the presence of — Highlights being before someone, often formal.
among — Use when embedded within a group or collective.

BDB854 H854

BDB853 | BIBLICAL HEBREW | BDB855

II. אֵת, preposition with — with makkeph אֶתֿ, with suffix אִתִּי, אִתְּךָ, אִתְּכֶם etc. (also, however, ˜אוֺתְךָ, אוֺתוֺ, and similarly מֵ˜אוֺתְךָ, מֵאוֺתוֺ etc.), first in Josh 10:25; Josh 14:12, next 2Sam 24:24 then repeatedly (but not exclusively) 1 Ki 20 — 2 Ki 8, & in Jeremiah, Ezekiel, e.g. 1Kgs 20:25 (but v1Kgs 20:23 אִתָּם) 1Kgs 22:7; 1Kgs 22:8; 1Kgs 22:24 (beside מֵאִתִּי) 2Kgs 1:15; 2Kgs 3:11; 2Kgs 3:12; 2Kgs 3:26; 2Kgs 6:16 (beside מֵאִתּוֺ) 2Kgs 8:8; Jer 2:35; Jer 10:5; Jer 16:8; Jer 19:10; Jer 20:11; Ezek 2:6; Ezek 10:17; Ezek 23:23; Ezek 37:26 (see below 1 d; also Isa 59:21, contr. Gen 17:4: on שָׁכַב אֹתָהּ Gen 34:2 and elsewhere, see below שָׁכַב, & compare DrSm ii. 13, 14) preposition denoting proximity (synonym עִם; Phoenician את, e.g. CISi. 3, 8 לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu 'side,' DlPr 115 Hpt KAT2. 498; but compare ZMG '86, 738 f.). Not found as yet in the other cognate languages: but compare Ethiopic 'enta, towards, which supports the view; that אֵת is for 'int [compare תֵּת, תִּתִּי], perhaps from √ אנה to meet Olp. 431 PrätZMG '73, 643 LagM i. 226).

1. Of companionship, together with: Gen 6:13 behold, I destroy them אֶתהָֿאָרֶץ together with the earth, Gen 11:31; Gen 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Judg 1:3; Judg 14:11; Judg 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֺ Judg 4:13; Judg 7:1; Judg 9:33; Judg 9:48; 1Sam 14:20; 1Sam 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ ֗֗֗ with thee Gen 6:18 similarly (3rd person) Gen 7:7; Gen 7:13; Gen 8:18; Gen 9:8 and elsewhere (character of P: DrIntr 124); הִתְהַלֵּךְ אֶתהָֿאֱלֹהִים to walk with God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him) Gen 5:22; Gen 5:24; Gen 6:9 (compare הִתְהַלֵּךְ אֵת literal 1Sam 25:15); — by the side of, like Isa 45:9, equally with Lev 26:39, in common with Jer 23:28b (compare עִם 1 e, f). Hence, in particular —
  a. with for the purpose of help: Num 14:9 אִתָּנוּ ׳וי, Josh 14:12 (אוֺתִי, as Jer 20:11) Judg 1:19; 2Kgs 6:16; 2Kgs 9:32 מִי אִתִּי מִי who is on my side, who ? כִּי אִתְּךָ אֲנִי Isa 43:5; Jer 1:18; Jer 1:19 +; Isa 63:3; Ps 12:5 our lips are with us, on our side; in the phrase אֵת ׳(הָֽיְתָה) יַד פּ 2Sam 14:19; 2Kgs 15:19; Jer 26:24 נָשָׂא אֵת to bear together with, i.e. to assist Exod 18:22; Num 11:17. Exceptionally, = with the help of: Gen 4:1 for I have gotten a man ׳אֶתיֿ with the help of ׳י (compare עם 1Sam 14:45) Gen 49:25 (where, however, the parallelism, & ᵑ7 ᵑ6 favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mic 3:8 compare Esth 9:29.
  b. beside (German neben): Gen 39:6 לֹא יָדַע אִתּוֺ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), vGen 39:8; Exod 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me.
  c. beside = in the presence of (rare): Gen 20:16b and before all thou shalt be righted, Isa 30:8; Mic 6:1. In this sense ׳אֶתפְּֿנֵי פּ is more frequently, see below פָּנִים
  d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gen 9:9; Gen 15:18; Gen 17:4 (Ezek 16:60; Isa 59:21 -אוֺת) Josh 10:4; 1Kgs 3:1 etc.; compare 1Sam 2:13 (but here הַכֹּהֵן מֵאֶתֿ is probably to be read with ᵐ5 ᵑ6 ᵑ7 Ke We etc., compare Deut 18:3). (β) Gen 17:3; Gen 42:30 דִּבֶּר אִתָּנוּ קָשׁוֺת, 1Kgs 8:15; Ps 109:2, & especially in Jeremiah and Ezekiel (as Jer 1:16; Jer 4:12 [Jer 52:9 אִתּוֺ] Jer 5:5; Jer 12:1; Ezek 2:1; Ezek 3:22; Ezek 3:24; Ezek 3:27; Ezek 14:4; Ezek 44:5 — all -אוֺת); Gen 24:49 to perform kindness אֵת (עִם is here more genl.), 2Sam 16:17 זֶה חַסְדְּךָ אֶתרֵֿעֶךָ֑, Ruth 2:20; וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Deut 1:30; Deut 10:21; 1Sam 12:7 b, (-אוֺת) Jer 21:2; Jer 33:9; Ezek 7:27; Ezek 16:59; Ezek 22:14; Ezek 23:25; Ezek 23:29; Ezek 39:24 absolute Ezek 17:17; Ezek 20:44; Ps 109:21; Zeph 3:19 (γ) in a pregnant sense, (in dealing) with, i.e. towards (rare): Isa 66:14; Ps 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Num 6:25) Deut 28:8 faithful with Ps 78:8 (compare vPs 78:37 נָכוֺן עִם); Ezek 2:6 (אוֺתָ֑ךְ); Judg 16:15 וְלֹבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gen 14:2; Gen 14:8; Gen 14:9; Num 20:13; Isa 45:9 a Isa 50:8; Ps 35:1; Prov 23:11 with בָּא בְמִשְׁפָּט Ps 143:2 (Isa 3:14 and elsewhere עִם).

2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Judg 3:19; Judg 4:11 אֲשֶׁר אֶתקֶֿדֶשׁ which is near Kedesh, 1Kgs 9:26; 2Kgs 9:27 (compare עם 2, which is commoner in this sense); Ezek 43:8; Exod 33:21 הִנֵּה מָקוֺם אִתִּי. Perhaps, anomalously, 1Sam 7:16 at or by all those places (but see Dr); in 2Sam 15:23 עַלפְּֿנֵי דֶרֶךְ אֶתהַֿמִּדְבָּר, אֵת = towards is against analogue: read with ᵐ5L עַלפָּֿנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1Kgs 9:25 אִתּוֺ beside it (that is, the altar); but עָלָיו 1Kgs 13:1 etc. would be idiomatic, & for אִתּוֺ אֲשֶׁר Klo proposes plausibly אֶתאִֿשֹּׁוֺ (see Exod 30:20).

3. ׳אֵת פּ denotes specially,
  a. in one's possession or keeping: Gen 27:15; Gen 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי ֗֗֗ how thy cattle fared with me, vGen 30:33; Lev 5:23; Lev 19:13; Deut 15:3; Judg 17:2; 1Sam 9:7 מָה אִתָּנוּ = what have we ? 1Sam 25:29; Isa 49:4 my right is with Jehovah (contr. Isa 40:27), Jer 8:8; Ps 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Prov 3:28; Prov 8:18 in his power, Jer 10:5 הֵיטֵיב אֵין אוֺתָם is not in their power, perhaps Ps 12:5. A dream, or the word of ׳י, is said to be אֵת with a prophet, 2Kgs 3:12; Jer 23:28; Jer 27:18. Metaph. of a mental quality, Prov 11:2; Prov 13:10.
  b. in one's knowledge or memory: Isa 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (|| וַעֲוֺנֹתֵינוּ יְדַעֲנוּם), Job 12:3 אֶתמִֿיאֵֿין כְּמוֺאֵֿלָּה with whom are not (i.e. who knoweth not ? τίς οὐ σύνοιδε;) things like these ? Job 14:5 אִתָּךְ i.e. known to thee, Prov 2:1; Gen 40:14; Jer 12:3 (Ew Gf towards thee, as 1 d γ). So אִםיֵֿשׁ אֶתנַֿפְשְׁכֶם Gen 23:8 [2Kgs 9:15 ׳נ alone], אֶתלְֿבָבְךָ 2Kgs 10:15. compare עם 4 b, which is more frequent in this sense.
4. מֵאֵת (מֵאִתִּי, etc.; also -מֵאוֺת) from proximity with (like Greek παρά with a genitive, From de chez; in Syriac, Arabic , corresponding synonym מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
  a. with קָנָה to buy Gen 25:10 + often (compare Gen 17:27); לָקַח Gen 42:24; Exod 25:2; Lev 25:36; Num 17:17 + often; נָשָׂא Ps 24:5 שִׁלַּח, as Gen 8:8 וַיְשַׁלַּח אֶתהַֿיּוֺנָה מֵאִתּוֺ and he sent forth the dove from with him Gen 26:27 הָלַךְ Gen 26:31; 1Kgs 18:12; 1Kgs 20:36; Jer 9:1, of a wife deserting her husband Judg 19:2 וַתֵּלֶךְ מֵאִתּוֺ, Jer 3:1 (compare Isa 57:8); with simile words Gen 38:1; Deut 2:8; 1Kgs 11:23; Jer 2:37 (see Exod 5:20); Isa 54:10; Ps 66:20 with שָׁאַל Judg 1:14; 1Kgs 2:16; Ps 27:4 +, דָּרַשׁ 1Kgs 22:7 and elsewhere, שָׁמַע 1Sam 2:23. — ׳מֵאֵת פְּנֵי פּ Gen 27:30; Gen 43:34; Exod 10:11; Job 2:7; Lev 10:4 (הַקֹּדֶשׁ), 2Kgs 16:14 (הַבַּיִת). Hence
  b. of rights or dues, handed over from, given on the part of, any one: Gen 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gen 23:20; Exod 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lev 7:34 b Lev 24:8; Num 3:9; Num 7:84 +; Deut 18:3; 1Sam 2:13 (ᵐ5, etc.; see 1 d) 2Sam 15:3 וְשֹׁמֵעַ אֵיןלְֿךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1Kgs 5:14.
  c. expressing origination: 1Kgs 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה. Especially ׳מֵאֵת י — of a concrete object proceeding from him: Gen 19:24 (brimstone), Num 11:31 (a wind), Num 16:35 (fire), 1Sam 16:14 (evil spirit), Isa 38:7 (a sign), Jer 51:53 (wasters), Mic 5:6 (dew); of wrath Zech 7:12 (compare Num 17:11), teaching Isa 51:4, the word of prophecy Jer 7:1 (so Jer 11:1; Jer 18:1 + often in Jeremiah) Jer 37:17; Ezek 33:30 with 'have I (we) heard' Isa 21:10; Isa 28:22; Jer 49:14 (= Obad 1:1); of an event, or phase of history Josh 11:20 הָֽיְתָה ׳מֵאֵת י it came of ׳י to..., 1Kgs 12:24; Hab 2:13; Ps 118:23 הָֽיְתָה זאֹת ׳מֵאֵת י (ᵐ5 παρὰ Κυρίου) Ezra 9:8; Neh 6:16 of trouble (רָעָה) 2Kgs 6:33; Mic 1:12 (יָרַד); of a good or evil lot, having its source in ׳י Jer 13:25; Isa 54:17; Ps 109:20, compare Job 2:10; Ps 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Isa 44:24 Qr מֵאִתִּי of myself (compare ἀπ’ ἐμαυτοῦ John 5:30 Kt is מִי אִתִּי who was with me ?), John 54:15 אֶפֶס מֵאוֺתִי not at my instance (compare לֹא מִנִּי John 30:1, לֹא מִמֶּנִּי Hos 8:4).
  d. of a place 1Kgs 6:33 (corrupt: read with ᵐ5 ᵑ6 ᵑ9 [partly] מְזוּזֹת רְבֻעוֺת, & compare Ezek 41:21).

Note. אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us ? but Jacob, speaking of the loss of Joseph, says, Gen 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת
  b..

with, to, unto, against, by, …
ʾēt
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
  • with, near, together with
    • with, together with
    • "with (of relationship)"near (of place)"with (poss.)"from...with, from (with other prep)

בְּרִ֖ית
בְּרִ֖ית
Root word covenant, league, confederacy, confederate
Dictionary form: בְּרִית · beh-REET

Noun — Common, feminine singular, absolute state

In the KJV here: a covenant
of the covenant ×61 my covenant ×43 a covenant ×39 covenant ×35 the covenant ×21 his covenant ×11 a league ×5 thy covenant ×4
More options
covenant — Standard theological term; preferred in religious/biblical contexts.
agreement — Neutral, accessible; good for general or secular audiences.
treaty — Best for political or inter-group pacts between parties.
alliance — Emphasizes mutual loyalty and partnership between groups.
pact — Concise and modern; suits solemn but non-technical contexts.
pledge — Highlights the binding promise aspect of the relationship.

BDB1315 H1285

BDB1314 | BIBLICAL HEBREW | BDB1316

בְּרִית285 noun feminine covenant (|| Aramaic קְיָם, διαθήκη; constitutio) — ׳ב Gen 9:13 + 199 t.; suffix בְּרִיתִי Gen 6:18 + 50 t.; בְּרִיתְךָ Deut 33:9 בְּרִיתֶ֑ךָ Ps 44:18 + 11 t.; בְּרִיתְכֶם Isa 28:18 בְּרִיתֵךְ Ezek 16:61 בְּרִיתוֺ Exod 2:24 = 18 t.; — pact, compact, covenant. I. between men.

1. trety, alliance, league: Abraham and Amorites Gen 14:13 Edom and its allies Obad 1:7 with Philistines Gen 21:27; Gen 21:32 (E) Gen 26:28 (J); Jacob and Laban Gen 31:44 (J); Joshua and Gibeonites Josh 9:6; Josh 9:7; Josh 9:11; Josh 9:15; Josh 9:16 (J); Israel and Canaanites Exod 23:32; Exod 34:12; Exod 34:15 (JE) Deut 7:2; Judg 2:2 Ammonites and Jabesh 1Sam 11:1 Solomon and Hiram 1Kgs 5:26 Ahab and Benhadad 1Kgs 20:34 Syria and Israel 1Kgs 15:19 = 2Chr 16:3 Nebuchadnezzar and Zedekiah Ezek 17:13-19 nations against Israel Ps 83:6 nations with Egypt Ezek 30:5 Ephraim and Assyria Hos 12:2 Judah and Israel Ezek 16:61 Judah and Tyre Amos 1:9 Assyria and Judah Isa 33:8 נגיד ברית a prince in league (with him) Dan 11:22 (so He Ew; Hi Meinh Bev reference to high priest Onias III, & translate prince of covenant, compare AV RV); figurative, with death Isa 28:15; Isa 28:18 with stones of the field Job 5:23.
2. constitution, ordinance, between monarch and subjects: David and Abner 2Sam 3:12; 2Sam 3:13; 2Sam 3:21 David and the elders of Israel 2Sam 5:3 = 1Chr 11:3 Zedekiah and his people Jer 34:8-18 hostile prince and Israelites Dan 9:27.
3. agreement, pledge: Jehoiada and captains 2Kgs 11:4 = 2Chr 23:1 with onself Job 31:1 with Leviathan to be a servant Job 40:28 between man and man Hos 10:4 compare בעל ברית Judg 8:33; Judg 9:4 = אל ברית Judg 9:46.
4. alliance of friendship between David and Jonathan 1Sam 18:3; 1Sam 20:8; 1Sam 23:18 compare Ps 55:21.
5. alliance of marriage Prov 2:17; Mal 2:14. — In all cases כרת ברית is the technical phrase for making covenant except Jer 34:10 באו בברית; Dan 9:27 הגביר ברית לְ. Various prepositions are used, most often לְ Exod 23:32 +, but also עִם Gen 26:28 +, אֵת 2Sam 3:12 +, בֵּין 2Chr 16:3. II. between God and man.
1. alliance of friendship (|| סוֺד) Ps 25:14.
2. covenant, as a divine constitution or ordinance with signs or pledges (see אוֺת).
  a. with Noah Gen 9:9-17 (P) Isa 54:10; Jer 33:20; Jer 33:25 a divine promise that there would be no other deluge.
  b. with Abraham, Isaac and Jacob Gen 15:18 (J) Gen 17:2-21; Exod 2:24; Exod 6:4; Exod 6:5; Lev 26:42 (P) 2Kgs 13:23; 1Chr 16:15 = Ps 105:8; Ps 105:10; Neh 9:8; Jer 34:18 a promise to multiply their seed, give them the land of Canaan, and make them a blessing to the nations.
  c. with Israel at Sinai = Horeb, with a covenant sacrifice Exod 19:5; Exod 24:7; Exod 24:8 (E) Exod 34:10; Exod 34:27; Exod 34:28 (J) Exod 31:16; Lev 2:13 (P) Lev 24:8; Lev 26:9; Lev 26:15; Lev 26:25; Lev 26:44; Lev 26:45 (H) Deut 4:13 renewed in plains of Moab Deut 28:69 with blessings and curses Deut 29:20 frequently referred to in other books 2Chr 34:32; Ps 25:10; Ps 44:18; Ps 50:5; Ps 50:16; Ps 74:20; Ps 78:10; Ps 78:37; Ps 103:18; Ps 106:45; Ps 111:5; Ps 111:9; Isa 56:4; Isa 56:6; Jer 1:2; Jer 1:3; Jer 1:6; Jer 1:8; Jer 1:10; Jer 14:21; Jer 22:9; Jer 31:32; Ezek 16:8; Ezek 16:59; Ezek 16:60; Ezek 44:7; Dan 9:4; Dan 11:28; Dan 11:30; Dan 11:32; Hos 6:7; Hos 8:1; Zech 9:11; Zech 11:10 a divine constitution given to Israel with promises on condition of obedience and penalties for disobendience, in the form of tables of the covenant Deut 9:9; Deut 9:11; Deut 9:15, inscribed with the ten words, placed in ׅ׳ארון ברית(י the ark of the covenant Num 10:33 + 40 t. (see ארון; in 1Sam 4:3; 1Sam 4:4 (twice in verse); 1Sam 4:5 omits ברית after ארון ᵐ5 We Dr); set forth in דברי הברית words of the covenant Exod 34:28 (J) Deut 28:69; Deut 29:8; 2Kgs 23:3 (= 2Chr 34:31) Jer 11:2-8 written in ספר הברית the book of the covenant Exod 24:7 (E compare Exod 34:27 J) 2Kgs 23:2; 2Kgs 23:21 (compare 2Chr 34:30).
  d. with Phinehas Num 25:12; Num 25:13 (P), a constitution, establishing an everlasting priesthood in his line; compare ברית הכהנים Neh 13:29 & ברית הלוי Mal 2:4; Mal 2:8.
  e. with Joshua and Israel Josh 24:25 (E), an ordinance or constitutional agreement to serve Yahweh only. feminine with David Ps 89:4; Ps 89:29; Ps 89:34; Ps 89:39; Ps 132:12; Jer 33:21 (compare 2Sam 7 = 1Chr 17); a divine promise to the seed of David of an everlasting kingdom, the relation of sonship, and the superintendence of the temple (compare Ps 2.)
  g. Jehoiada and the people 2Kgs 11:17 = 2Chr 23:3, a constitutional agreement to be the people of Yahweh.
  h. Hezekiah and the people 2Chr 29:10, a constitutional agreement to reform the worship.
  i. Josiah and the people 2Kgs 23:3, a constitutional agreement to obey the book of the covenant.
  j. Ezra and the people Ezra 10:3, a constitutional agreement to put away foreign wives and observe the Law.
  k. the prophetic covenant, a divine promise through a series of prophets to establish a new constitution ברית חדשׁה Jer 31:31, with new institutions and precepts Isa 42:6; Isa 49:8; Isa 55:3; Isa 59:21; Isa 61:8; Jer 31:31; Jer 31:33; Jer 32:40; Jer 50:5; Ezek 16:60; Ezek 16:62; Ezek 20:37; Ezek 34:25; Ezek 37:26; Hos 2:20. In Isa2 the Messianic servant is ברית עם Isa 42:6; Isa 49:8, compare מלאך הברית Mal 3:1. III. Phrases.
1. covenant making: כרת ברית Gen 15:18; Exod 34:10; Exod 34:27 (J) Josh 24:25 (E) Deut 5:2; Deut 5:3; Deut 28:69; Deut 29:13; Deut 29:24; 1Kgs 5:26; 2Kgs 11:17; 2Kgs 17:35; 2Kgs 17:38; 2Kgs 23:3; 2Chr 21:7; 2Chr 23:3; 2Chr 23:16; 2Chr 29:10; 2Chr 34:30; Ezra 10:3; Neh 9:8; Ps 50:5; Ps 89:4; Isa 55:3; Isa 61:8; Jer 11:10; Jer 31:31; Jer 31:32; Jer 31:33; Jer 32:40; Jer 34:13; Ezek 34:25; Ezek 37:26; Hos 2:20 הקים ברית establish a covenant Gen 6:18; Gen 9:9; Gen 9:11; Gen 9:17; Gen 17:7; Gen 17:19; Gen 17:21; Exod 6:4 (P) Ezek 16:60; Ezek 16:62, but confirm covenant Lev 26:9 (?;H) Deut 8:18 נתן ברית Gen 17:2; Num 25:12 (P); שׂם ברית 2Sam 23:5 (poetry); עבר בברית Deut 29:11 בא בברית 2Chr 15:12; Ezek 16:8 צוה ברית Ps 111:9 נשׂא ברית על פי Ps 50:16. (compare further on these DrJ Ph xi. 1882, 210 ff.)
2. covenant keeping: on the part of man שׁמר ברית 1Kgs 11:11; Neh 1:5; Neh 9:32; Ps 78:10; Ps 103:18; Ps 132:12; Dan 9:4, נצר ברית Deut 33:9; Ps 25:10, מחזיקים בברית Isa 56:4; Isa 56:6 on the part of God זכר ברית Gen 9:15; Gen 9:16; Exod 2:24; Exod 6:5 (all P), Lev 26:42 (3 t. in verse) (H; on suffix compare Di Ges«GKC:128»§ 128, 1 R b) vLev 26:45 (H) Ps 105:8; Ps 106:45; Ps 111:5; 1Chr 16:15; Ezek 16:15; Ezek 16:60. Thus we have נאמנת Ps 89:29 ברית עולם Gen 9:16; Gen 17:7; Gen 17:13; Gen 17:18; Gen 17:19; Exod 31:16; Lev 24:8; Num 18:19; Num 25:13 (P) 2Sam 23:5 (poetry) 1Chr 16:17 (= Ps 105:10) Isa 24:5; Isa 55:3; Isa 61:8; Jer 32:40; Jer 50:5; Ezek 16:60; Ezek 37:26 ברית מלח Lev 2:13; 2Chr 13:5; 2Chr 21:7 (a cov't. with sacrificial meal and salt; on cov't. with salt in Arabia compare WeSkizzen iii. 124); ברית שׁלום Num 25:12 (P) Isa 54:10; Ezek 34:25; Ezek 37:26 הברית והחסד Deut 7:9; Deut 7:12; 1Kgs 8:23 (= 2Chr 6:14) Neh 1:5; Neh 9:32; Dan 9:4 ברית קדשׁ Dan 11:28; Dan 11:30 מסרת הברית Ezek 20:37.
3. covenant violation: עבר ברית Deut 17:2; Josh 7:11; Josh 7:15; Josh 23:16 (D) Judg 2:20; 2Kgs 18:12; Hos 6:7; Hos 8:1 הפר ברית Gen 17:14; Lev 26:15; Lev 26:44 (H) Deut 31:16; Deut 31:20 (J) Judg 2:1; Isa 24:5 (twice in verse); Jer 11:10; Jer 14:21; Jer 31:32; Jer 33:20; Jer 33:21; Ezek 16:59; Ezek 17:18; Ezek 17:19; Ezek 44:7; Zech 11:10 עזב ברית 1Kgs 19:10; 1Kgs 19:14; Jer 22:9; Dan 11:30 מאס ברית 2Kgs 17:15 נאר ברית Ps 89:39 חלל ברית Ps 89:34; Mal 2:10 שׁקר בברית Ps 44:18 שׁכח ברית Deut 4:23; Deut 4:31; Jer 50:5.


בְּרוֺשׁ, בְּרוֺת see below ברשׁ.


בָּרוּת see below I. ברה.


בֵּרוֺ֫תָה, בֵּרֹתי see below באר.

covenant, league, confederacy, confederate
bĕrît
a compact (because made by passing between pieces of flesh)
  • covenant, alliance, pledge
    • between men
      • treaty, alliance, league (man to man)
      • "constitution, ordinance (monarch to subjects)"agreement, pledge (man to man)"alliance (of friendship)"alliance (of marriage)
      between God and man
      • alliance (of friendship)
      • "covenant (divine ordinance with signs or pledges)
    (phrases)
    • covenant making
    • "covenant keeping"covenant violation

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Preposition with, to, unto, against, by, …
Dictionary form: אֵת · ate

Preposition

In the KJV here: thee and with
with ×372 were with ×37 with him ×31 and with ×23 with thee ×18 to ×14 are with ×13 with them ×12
More options
with — Default choice for accompaniment or association.
alongside — Emphasizes physical or relational proximity.
together with — Stresses joint participation or partnership.
against — Use when context implies opposition or conflict.
in the presence of — Highlights being before someone, often formal.
among — Use when embedded within a group or collective.

BDB854 H854

BDB853 | BIBLICAL HEBREW | BDB855

II. אֵת, preposition with — with makkeph אֶתֿ, with suffix אִתִּי, אִתְּךָ, אִתְּכֶם etc. (also, however, ˜אוֺתְךָ, אוֺתוֺ, and similarly מֵ˜אוֺתְךָ, מֵאוֺתוֺ etc.), first in Josh 10:25; Josh 14:12, next 2Sam 24:24 then repeatedly (but not exclusively) 1 Ki 20 — 2 Ki 8, & in Jeremiah, Ezekiel, e.g. 1Kgs 20:25 (but v1Kgs 20:23 אִתָּם) 1Kgs 22:7; 1Kgs 22:8; 1Kgs 22:24 (beside מֵאִתִּי) 2Kgs 1:15; 2Kgs 3:11; 2Kgs 3:12; 2Kgs 3:26; 2Kgs 6:16 (beside מֵאִתּוֺ) 2Kgs 8:8; Jer 2:35; Jer 10:5; Jer 16:8; Jer 19:10; Jer 20:11; Ezek 2:6; Ezek 10:17; Ezek 23:23; Ezek 37:26 (see below 1 d; also Isa 59:21, contr. Gen 17:4: on שָׁכַב אֹתָהּ Gen 34:2 and elsewhere, see below שָׁכַב, & compare DrSm ii. 13, 14) preposition denoting proximity (synonym עִם; Phoenician את, e.g. CISi. 3, 8 לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu 'side,' DlPr 115 Hpt KAT2. 498; but compare ZMG '86, 738 f.). Not found as yet in the other cognate languages: but compare Ethiopic 'enta, towards, which supports the view; that אֵת is for 'int [compare תֵּת, תִּתִּי], perhaps from √ אנה to meet Olp. 431 PrätZMG '73, 643 LagM i. 226).

1. Of companionship, together with: Gen 6:13 behold, I destroy them אֶתהָֿאָרֶץ together with the earth, Gen 11:31; Gen 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Judg 1:3; Judg 14:11; Judg 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֺ Judg 4:13; Judg 7:1; Judg 9:33; Judg 9:48; 1Sam 14:20; 1Sam 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ ֗֗֗ with thee Gen 6:18 similarly (3rd person) Gen 7:7; Gen 7:13; Gen 8:18; Gen 9:8 and elsewhere (character of P: DrIntr 124); הִתְהַלֵּךְ אֶתהָֿאֱלֹהִים to walk with God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him) Gen 5:22; Gen 5:24; Gen 6:9 (compare הִתְהַלֵּךְ אֵת literal 1Sam 25:15); — by the side of, like Isa 45:9, equally with Lev 26:39, in common with Jer 23:28b (compare עִם 1 e, f). Hence, in particular —
  a. with for the purpose of help: Num 14:9 אִתָּנוּ ׳וי, Josh 14:12 (אוֺתִי, as Jer 20:11) Judg 1:19; 2Kgs 6:16; 2Kgs 9:32 מִי אִתִּי מִי who is on my side, who ? כִּי אִתְּךָ אֲנִי Isa 43:5; Jer 1:18; Jer 1:19 +; Isa 63:3; Ps 12:5 our lips are with us, on our side; in the phrase אֵת ׳(הָֽיְתָה) יַד פּ 2Sam 14:19; 2Kgs 15:19; Jer 26:24 נָשָׂא אֵת to bear together with, i.e. to assist Exod 18:22; Num 11:17. Exceptionally, = with the help of: Gen 4:1 for I have gotten a man ׳אֶתיֿ with the help of ׳י (compare עם 1Sam 14:45) Gen 49:25 (where, however, the parallelism, & ᵑ7 ᵑ6 favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mic 3:8 compare Esth 9:29.
  b. beside (German neben): Gen 39:6 לֹא יָדַע אִתּוֺ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), vGen 39:8; Exod 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me.
  c. beside = in the presence of (rare): Gen 20:16b and before all thou shalt be righted, Isa 30:8; Mic 6:1. In this sense ׳אֶתפְּֿנֵי פּ is more frequently, see below פָּנִים
  d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gen 9:9; Gen 15:18; Gen 17:4 (Ezek 16:60; Isa 59:21 -אוֺת) Josh 10:4; 1Kgs 3:1 etc.; compare 1Sam 2:13 (but here הַכֹּהֵן מֵאֶתֿ is probably to be read with ᵐ5 ᵑ6 ᵑ7 Ke We etc., compare Deut 18:3). (β) Gen 17:3; Gen 42:30 דִּבֶּר אִתָּנוּ קָשׁוֺת, 1Kgs 8:15; Ps 109:2, & especially in Jeremiah and Ezekiel (as Jer 1:16; Jer 4:12 [Jer 52:9 אִתּוֺ] Jer 5:5; Jer 12:1; Ezek 2:1; Ezek 3:22; Ezek 3:24; Ezek 3:27; Ezek 14:4; Ezek 44:5 — all -אוֺת); Gen 24:49 to perform kindness אֵת (עִם is here more genl.), 2Sam 16:17 זֶה חַסְדְּךָ אֶתרֵֿעֶךָ֑, Ruth 2:20; וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Deut 1:30; Deut 10:21; 1Sam 12:7 b, (-אוֺת) Jer 21:2; Jer 33:9; Ezek 7:27; Ezek 16:59; Ezek 22:14; Ezek 23:25; Ezek 23:29; Ezek 39:24 absolute Ezek 17:17; Ezek 20:44; Ps 109:21; Zeph 3:19 (γ) in a pregnant sense, (in dealing) with, i.e. towards (rare): Isa 66:14; Ps 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Num 6:25) Deut 28:8 faithful with Ps 78:8 (compare vPs 78:37 נָכוֺן עִם); Ezek 2:6 (אוֺתָ֑ךְ); Judg 16:15 וְלֹבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gen 14:2; Gen 14:8; Gen 14:9; Num 20:13; Isa 45:9 a Isa 50:8; Ps 35:1; Prov 23:11 with בָּא בְמִשְׁפָּט Ps 143:2 (Isa 3:14 and elsewhere עִם).

2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Judg 3:19; Judg 4:11 אֲשֶׁר אֶתקֶֿדֶשׁ which is near Kedesh, 1Kgs 9:26; 2Kgs 9:27 (compare עם 2, which is commoner in this sense); Ezek 43:8; Exod 33:21 הִנֵּה מָקוֺם אִתִּי. Perhaps, anomalously, 1Sam 7:16 at or by all those places (but see Dr); in 2Sam 15:23 עַלפְּֿנֵי דֶרֶךְ אֶתהַֿמִּדְבָּר, אֵת = towards is against analogue: read with ᵐ5L עַלפָּֿנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1Kgs 9:25 אִתּוֺ beside it (that is, the altar); but עָלָיו 1Kgs 13:1 etc. would be idiomatic, & for אִתּוֺ אֲשֶׁר Klo proposes plausibly אֶתאִֿשֹּׁוֺ (see Exod 30:20).

3. ׳אֵת פּ denotes specially,
  a. in one's possession or keeping: Gen 27:15; Gen 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי ֗֗֗ how thy cattle fared with me, vGen 30:33; Lev 5:23; Lev 19:13; Deut 15:3; Judg 17:2; 1Sam 9:7 מָה אִתָּנוּ = what have we ? 1Sam 25:29; Isa 49:4 my right is with Jehovah (contr. Isa 40:27), Jer 8:8; Ps 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Prov 3:28; Prov 8:18 in his power, Jer 10:5 הֵיטֵיב אֵין אוֺתָם is not in their power, perhaps Ps 12:5. A dream, or the word of ׳י, is said to be אֵת with a prophet, 2Kgs 3:12; Jer 23:28; Jer 27:18. Metaph. of a mental quality, Prov 11:2; Prov 13:10.
  b. in one's knowledge or memory: Isa 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (|| וַעֲוֺנֹתֵינוּ יְדַעֲנוּם), Job 12:3 אֶתמִֿיאֵֿין כְּמוֺאֵֿלָּה with whom are not (i.e. who knoweth not ? τίς οὐ σύνοιδε;) things like these ? Job 14:5 אִתָּךְ i.e. known to thee, Prov 2:1; Gen 40:14; Jer 12:3 (Ew Gf towards thee, as 1 d γ). So אִםיֵֿשׁ אֶתנַֿפְשְׁכֶם Gen 23:8 [2Kgs 9:15 ׳נ alone], אֶתלְֿבָבְךָ 2Kgs 10:15. compare עם 4 b, which is more frequent in this sense.
4. מֵאֵת (מֵאִתִּי, etc.; also -מֵאוֺת) from proximity with (like Greek παρά with a genitive, From de chez; in Syriac, Arabic , corresponding synonym מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
  a. with קָנָה to buy Gen 25:10 + often (compare Gen 17:27); לָקַח Gen 42:24; Exod 25:2; Lev 25:36; Num 17:17 + often; נָשָׂא Ps 24:5 שִׁלַּח, as Gen 8:8 וַיְשַׁלַּח אֶתהַֿיּוֺנָה מֵאִתּוֺ and he sent forth the dove from with him Gen 26:27 הָלַךְ Gen 26:31; 1Kgs 18:12; 1Kgs 20:36; Jer 9:1, of a wife deserting her husband Judg 19:2 וַתֵּלֶךְ מֵאִתּוֺ, Jer 3:1 (compare Isa 57:8); with simile words Gen 38:1; Deut 2:8; 1Kgs 11:23; Jer 2:37 (see Exod 5:20); Isa 54:10; Ps 66:20 with שָׁאַל Judg 1:14; 1Kgs 2:16; Ps 27:4 +, דָּרַשׁ 1Kgs 22:7 and elsewhere, שָׁמַע 1Sam 2:23. — ׳מֵאֵת פְּנֵי פּ Gen 27:30; Gen 43:34; Exod 10:11; Job 2:7; Lev 10:4 (הַקֹּדֶשׁ), 2Kgs 16:14 (הַבַּיִת). Hence
  b. of rights or dues, handed over from, given on the part of, any one: Gen 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gen 23:20; Exod 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lev 7:34 b Lev 24:8; Num 3:9; Num 7:84 +; Deut 18:3; 1Sam 2:13 (ᵐ5, etc.; see 1 d) 2Sam 15:3 וְשֹׁמֵעַ אֵיןלְֿךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1Kgs 5:14.
  c. expressing origination: 1Kgs 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה. Especially ׳מֵאֵת י — of a concrete object proceeding from him: Gen 19:24 (brimstone), Num 11:31 (a wind), Num 16:35 (fire), 1Sam 16:14 (evil spirit), Isa 38:7 (a sign), Jer 51:53 (wasters), Mic 5:6 (dew); of wrath Zech 7:12 (compare Num 17:11), teaching Isa 51:4, the word of prophecy Jer 7:1 (so Jer 11:1; Jer 18:1 + often in Jeremiah) Jer 37:17; Ezek 33:30 with 'have I (we) heard' Isa 21:10; Isa 28:22; Jer 49:14 (= Obad 1:1); of an event, or phase of history Josh 11:20 הָֽיְתָה ׳מֵאֵת י it came of ׳י to..., 1Kgs 12:24; Hab 2:13; Ps 118:23 הָֽיְתָה זאֹת ׳מֵאֵת י (ᵐ5 παρὰ Κυρίου) Ezra 9:8; Neh 6:16 of trouble (רָעָה) 2Kgs 6:33; Mic 1:12 (יָרַד); of a good or evil lot, having its source in ׳י Jer 13:25; Isa 54:17; Ps 109:20, compare Job 2:10; Ps 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Isa 44:24 Qr מֵאִתִּי of myself (compare ἀπ’ ἐμαυτοῦ John 5:30 Kt is מִי אִתִּי who was with me ?), John 54:15 אֶפֶס מֵאוֺתִי not at my instance (compare לֹא מִנִּי John 30:1, לֹא מִמֶּנִּי Hos 8:4).
  d. of a place 1Kgs 6:33 (corrupt: read with ᵐ5 ᵑ6 ᵑ9 [partly] מְזוּזֹת רְבֻעוֺת, & compare Ezek 41:21).

Note. אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us ? but Jacob, speaking of the loss of Joseph, says, Gen 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת
  b..

with, to, unto, against, by, …
ʾēt
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
  • with, near, together with
    • with, together with
    • "with (of relationship)"near (of place)"with (poss.)"from...with, from (with other prep)

יִשְׂרָאֵֽל
יִשְׂרָאֵֽל
Root word a name — transliterate it ("Israel")
Dictionary form: יִשְׂרָאֵל · yis-raw-ALE

Noun — Proper Name

In the KJV here: israel
of israel ×1594 israel ×543 in israel ×84 and israel ×55 o israel ×28 against israel ×19 for israel ×15 from israel ×13
More options
Israel — Standard modern rendering for the nation or people.
the Israelites — Use when referring to the people collectively as a group.
the people of Israel — Emphasizes communal identity; good for narrative contexts.
the nation of Israel — Highlights political or national dimension.
the land of Israel — Use only when geographic territory is clearly in view.
Jacob — Poetic/prophetic synonym; use where parallelism demands it.

BDB3770 H3478

BDB3769 | BIBLICAL HEBREW | BDB3771

יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.


BDB8317 H3478

BDB8316 | BIBLICAL HEBREW | BDB8318

יִשְׂרָאֵל2507 proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth (NesEg.60 ff.) or Let El contend (GrayProp. N. 218), but see DrHast. DB JACOB 530]; on vocalization see LagBN 131 f. Kit1Chr 4:16 (Hpt); MI5, + 5 t. ישראל; in Egyptian Y-si-r-'l SteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff. PatonSyr. and Pal. 134; Assyrian Sir-'-lai (= יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COT Gen 36:31; 1Kgs 16:29. — On a possibly relation of ׳יִשׂ to proper name שָׂרַי, שָׂרָה see RSK 257, 2nd ed. 34; — compare שְׂרָיָה(וּׅ; — Ισραηλ:

1. proper name, masculine second name of Jacob Gen 32:29 + 28 t. Genesis (JE), Exod 32:13 (JE), Hos 12:13; Judg 18:29; Exod 6:14; Num 1:20; Num 26:5 (all P), 2Kgs 17:34; 1Chr 1:34 + 8 t. Chronicles, Ps 105:23 ׳בֵּית יִשׂ Ruth 4:11 ׳בְּנֵי יִשׂ (literal) Gen 42:5 + 3 t. E, 2 t. P + Exod 1:7 (P; transition to wider use), 1Kgs 18:31; 1Chr 2:1 +; = 12 tribes Exod 28:9 + 7 t. P; ׳אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6.
2. proper name, of a people (usually masculineJudg 11:17f. but feminine 1Sam 17:21; 2Sam 24:9 [not || 1Chr 21:5], compare Dron the passage AlbrZAW xvi (1896), 57 f.): name of Hebrew nation; usually derived from 1, but ׳יִשׂ more common in early usage than ׳בְּנֵי יִשׂ (see בֵּן p. 120:b):
  a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (J), Gen 49:7 (poem in J) + 108 t. J E, Deut 1:1; Deut 18:6; Deut 33:10 (poem) + 76 t. D, Gen 34:7; Exod 12:15 + 42 t. P; Judg 5:2; Judg 5:7 (twice in verse) + 104 t. Judges; often 1 and 2 Samuel; 1 Ki 1-12; ׳כָּליִֿשׂ of whole people 2Sam 8:15 +, of whole army 2Sam 11:1 +, opposed to Judah 2Sam 2:9 + (so also later). (2) ׳יִשׂ = Northern tribes, distinguished from Judah, even before disruption, 2Sam 2:9, compare v2Sam 2:10; 2Sam 3:10; 2Sam 4:1; 2Sam 5:5; 2Sam 12:7; 2Sam 20:1; 1Kgs 1:35; 1Kgs 4:20; 1Kgs 5:5 +; so at disruption 1Kgs 12:16 (3 t. in verse); 1Kgs 12:18; 1Kgs 12:19 then usually of Northern kingdom, till its fall, v1Kgs 12:28; 1Kgs 24:7; 1Kgs 24:10 + very often Kings, Amos 1:1; Amos 2:6; Amos 3:14 +, Hos 1:5; Hos 4:15 (twice in verse); Hos 5:3 (twice in verse); Hos 5:5 +, Mic 1:13, etc. (3) ׳יִשׂ of Southern kingdom, Judah, rarely before fall of Samaria Isa 1:3; Isa 8:18; Mic 1:14; Mic 1:15, so ׳בְּנֵי יִשׂ 1Kgs 12:17 after fall of Samaria, ׳יִשׂ (less often ׳בְּנֵי יִשׂ) occurs of entire people, in reference to past or future 2Kgs 21:8; 2Kgs 23:22; Isa 17:9; Ps 103:7; Jer 2:3; Jer 50:17; Jer 50:19 +; ׳יִשׂ also = Judah Jer 2:14; Jer 2:31; Jer 4:1 +, Ezek 13:2; Ezek 13:4; Ezek 13:16; Ezek 14:1; Ezek 14:7; Ezek 14:9 +, Isa 40:27; Isa 41:8; Isa 42:24 +, Ezra 2:59 = Neh 7:61; Ezra 2:70; Ezra 3:11 +, Neh 10:34; Neh 10:3 +, Ps 14:7 (twice in verse) = Ps 53:7 (twice in verse), Ps 147:2; Ps 149:2 +, etc. (4) usage in Chronicles: ׳יִשׂ of whole people 1Chr 2:7 + 110 t., of Northern kingdom 2Chr 11:1 + 16 t., of Judah 2Chr 12:6; 2Chr 19:8 + 9 t. (5) ׳יִשׂ personified as ׳עֶבֶד י, Isa 44:1; Isa 44:21; Isa 49:3.
  b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (J), Exod 3:9 (E) + 72 t. J E, Deut 3:18; Deut 10:6 + 25 t. D, Gen 32:33 + 327 t. P; Judg 1:1 + 60 t. Judges; seldom 1 and 2 Samuel, 1 Ki 1-12; in 1Kings 13—2Kings 25 passive in reference to older history (rarely otherwise). (2) seldom of Northern kingdom Amos 2:11 + 9 t. Amos, Hosea; 2Chr 13:12 + 7 t. Chronicles. (3) of Judah (late) Ezek 2:3; Neh 1:6 (twice in verse); Ezra 3:1; Joel 4:16 +, 2Chr 31:5.
  c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see בַּיִת 5 d (δ); 81 t. Ezekiel, where = Judah; see especially Exod 37:16); ׳שְׁנֵי בָֽתֵּי יִשׂ Isa 8:14.
  d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
  e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.


BDB9596 H3478 H3479

BDB9595 | BIBLICAL ARAMAIC | BDB9597

יִשְׂרָאֵל proper name, of a people Israel (Biblical Hebrew id., √ I. שָׂרָה); — ׳אֱלַהּ יִשׁ Ezra 5:1; Ezra 6:14; Ezra 7:15 ׳מֶלֶךְ לְיִשׂ Ezra 5:11 ׳בְּנֵי יִשׂ Ezra 6:16, ׳עַמָּא יִשׂ Ezra 7:13.

israel, israelites, israels
yiśrāʾēl
God prevails
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  • "the name of the descendants and the nation of the descendants of Jacob
    • the name of the nation until the death of Solomon and the split
    • "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיֹּ֤אמֶר יְהוָה֙ Pashta — a lesser break אֶל מֹשֶׁ֔ה Zaqef Qatan — a strong break כְּתָב לְךָ֖ Tipeha — a lesser break אֶת הַדְּבָרִ֣ים הָאֵ֑לֶּה Etnahta — the verse's main pause — take a breath here כִּ֞י עַל פִּ֣י הַדְּבָרִ֣ים הָאֵ֗לֶּה Revia — a lesser break כָּרַ֧תִּי אִתְּךָ֛ Tevir — a lesser break בְּרִ֖ית Tipeha — a lesser break וְאֶת יִשְׂרָאֵֽל Silluq — end of the verse

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה כְּתָב-לְךָ אֶת-הַדְּבָרִים הָאֵלֶּה כִּי עַל-פִּי׀ הַדְּבָרִים הָאֵלֶּה כָּרַתִּי אִתְּךָ בְּרִית וְאֶת-יִשְׂרָאֵֽל׃
27
And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Cross References

Exodus 24:4

וַיִּכְתֹּב מֹשֶׁה אֵת כָּל-דִּבְרֵי יְהוָה וַיַּשְׁכֵּם בַּבֹּקֶר וַיִּבֶן מִזְבֵּחַ תַּחַת הָהָר וּשְׁתֵּים עֶשְׂרֵה מַצֵּבָה לִשְׁנֵים עָשָׂר שִׁבְטֵי יִשְׂרָאֵֽל׃
4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

Deuteronomy 31:9

וַיִּכְתֹּב מֹשֶׁה אֶת-הַתּוֹרָה הַזֹּאת וַֽיִּתְּנָהּ אֶל-הַכֹּֽהֲנִים בְּנֵי לֵוִי הַנֹּשְׂאִים אֶת-אֲרוֹן בְּרִית יְהוָה וְאֶל-כָּל-זִקְנֵי יִשְׂרָאֵֽל׃
9
And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.

Exodus 17:14

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה כְּתֹב זֹאת זִכָּרוֹן בַּסֵּפֶר וְשִׂים בְּאָזְנֵי יְהוֹשֻׁעַ כִּֽי-מָחֹה אֶמְחֶה אֶת-זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָֽיִם׃
14
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

Deuteronomy 4:13

וַיַּגֵּד לָכֶם אֶת-בְּרִיתוֹ אֲשֶׁר צִוָּה אֶתְכֶם לַֽעֲשׂוֹת עֲשֶׂרֶת הַדְּבָרִים וַֽיִּכְתְּבֵם עַל-שְׁנֵי לֻחוֹת אֲבָנִֽים׃
13
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

Exodus 34:10

וַיֹּאמֶר הִנֵּה אָֽנֹכִי כֹּרֵת בְּרִית נֶגֶד כָּֽל-עַמְּךָ אֶֽעֱשֶׂה נִפְלָאֹת אֲשֶׁר לֹֽא-נִבְרְאוּ בְכָל-הָאָרֶץ וּבְכָל-הַגּוֹיִם וְרָאָה כָל-הָעָם אֲשֶׁר-אַתָּה בְקִרְבּוֹ אֶת-מַֽעֲשֵׂה יְהוָה כִּֽי-נוֹרָא הוּא אֲשֶׁר אֲנִי עֹשֶׂה עִמָּֽךְ׃
10
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

Exodus 24:7

וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר-דִּבֶּר יְהוָה נַֽעֲשֶׂה וְנִשְׁמָֽע׃
7
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.