Exodus 36:16 — Hebrew Word by Word

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Word Parts

וַ יְחַבֵּ֛ר

וַ

Prefix — connector and (sometimes: but, so, then)

יְחַבֵּ֛ר

Root word joined, together, coupled, couple, up, …

Dictionary form: חָבַר · haw-BAHR

Vowels & Accents

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Hebrew Alephbet

Grammar C/Vpw3ms

Verb — Piel, Sequential Imperfect (Wayyiqtol), third person masculine singular intensive — "he really / thoroughly did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

וַ	Speech Conjunction
יְחַבֵּר	Speech Verb Stem Piel Type Sequential Imperfect (Wayyiqtol) Person Third Person Gender Masculine Number Singular

Verb Chart

Full verb chart

In English

In the KJV here: and he coupled

and couple ×2 and he coupled ×2 were joined ×2 and coupled ×1 and he joined ×1 and thou shalt couple ×1 because thou hast joined thyself ×1 charming ×1

More options

join — Most versatile; suits physical or relational union.

unite — Emphasizes merging into one; good for covenantal contexts.

ally — Prefer for political or military alliance contexts.

bind together — Highlights the act of fastening; good for tabernacle construction.

associate — Fits relational or social contexts; more neutral register.

enchant — Use only for magical/charm contexts (e.g. spellcasting).

Brown-Driver-Briggs (BDB)

BDB2513 H2266

[חָבַר] verb unite (usually intransitive), be joined, tie a magic knot or spell, charm (Late Hebrew id.; Ethiopic yet Assyrian [abâru], ubburu bind, ban (of spells), êbru, friend, and many derivatives, Dl^{W 51 ff.}; Aramaic חַבֵּר and many derivatives; compare Phoenician noun חבר associate) —

Qal Perfect 3 masculine plural חָֽבְרוּ Gen 14:3 Participle active masculine חֹבֵר Deut 18:11,חוֺבֵר Ps 58:6 feminine pluralחֹבְרֹת Exod 26:3 (twice in verse) + 2t. + Ezek 1:9 (compare below), חוֺבְרוֺת Ezek 1:11 Passive participle construct חֲבוּר Hos 4:17 (yet. see below); —

1. unite, be joined:
a. of allies, followed by אֶלֹֿ location Gen 14:3, construction pregnant = came as allies unto; passive participle figurative חֲבוּר עֲצַבִּים אֶפְרָ֖יִם Hos 4:17 Ephraim is joined to idols (but We reads חבר, see חבֵר 2 d, and compare חֲבֵרָיו Isa 44:11, חֲבֶרְתְּךָ Mal 2:14).
b. of one thing reaching to, touching another; wings of Ezekiel's living creatures followed by אֶלֿ of thing, Ezek 1:9 (strike out ᵐ5 B Co, but see Sm); compare אישׁ ׳ח, vEzek 1:11, i.e. joining each one (transitive), < ᵐ5 ᵑ6 Co אשׁה ׳ח אלאֿחותה (as vEzek 1:9), united each to the other; so of curtains of tabernacle, followed by אֶלֿ of thing Exod 26:3 (twice in verse); absolute joined together, of shoulderpieces of ephod Exod 28:7 (all P; compare also Pu`al).

2. tie magic knots, charm (RS^{JPh xiv. 1885,123} thinks meaning charm is derived from nectere verba, and compare Arabic , narrative); only with accusative of congnate meaning with verb חָ֑בֶר ׳ה Deut 18:11 (in a long series of kindred phrases), specifically of charming serpents Ps 58:6 (|| מְלַחֲשִׁים). Pi`el Perfect 3 masculine singular חִבַּר Exod 36:10 2 masculine singular וְחִבַּרְתָּ֫ Exod 26:6 + 2 t.; Imperfect וַיְחַבֵּר Exod 36:10 + 2 t.; suffix וַיְחַבְּרֵהוּ 2Chr 20:36 Infinitive construct לְחַבֵּר Exod 36:18 —

1. make an ally of unite one with, only ויחברהו עִמּוֺ 2Chr 20:36 and he united him with himself, followed by Infinitive purpose.

2. unite, join (transitive), only Exodus (P), of tabernacle, object the curtains, followed by accusative + אֶלֿ of thing Exod 26:6; Exod 36:10 (twice in verse); Exod 36:13. followed by accusative only Exod 26:9; Exod 36:16 object אתהֿאהל join the tent together, Exod 26:11; Exod 36:18. Pu`al Perfect 3 masculine singular חֻבָּ֑ר Exod 39:4, וְחֻבָּ֑ר consec Exod 28:7 (but see below) 3 feminine singular שֶׁחֻבְּרָהֿ Ps 122:3 Imperfect 3 masculine singular יְחֻבַּר Eccl 9:4 Qr (Kt יבחרsee below); suffix הַיְחָבְרְךָ Ps 94:20 (Kö^{i. 257 f.}; Ges Ew Bö De and others as Qal; —

1.a. be allied with thee (suffix reference to ׳י) Ps 94:20
b. be united to = be one of, אל כלֿ ׳מי אשׁר יְח הַחַיִּם whoever is united to all the living (Kt יבחר is meaningless).

2. be joined together, of ephod ׳עַלשְֿׁנֵי קְצוֺותָ֯ו ח Exod 39:4 by its two edges was it joined together; compare || Exod 28:7 (where ᵑ0 אֶלשְֿׁנֵי קְצוֺתיו וְחֻבָּ֑ר < ᵐ5 ⅏ which read ׳ק ׳עַלשֿׁ יְחֻבָּ֑ר); לָֿהּ׳עִיר שֶׁח Ps 122:3 joined together for itself i.e. compactly built (of Jerusalem). Hiph`il Imperfect 1 singular אַחְבִּ֫ירָה עליכם בְּמִלִּים Job 16:4 I could make a joining with words (i.e. join words together RV VB) against you. Hithpa`el (late) Perfect אֶתְחַבֵּר (Ges^{«GKC:54»§ 54} 1 n.) 2Chr 20:35 Imperfect יִתְחַבָּ֑רוּ Dan 11:6 Infinitive suffix הִתְחַבֶּרְךָ 2Chr 20:37 Aramaic form הִתְחַבְּרוּת Dan 11:23 (Ges^{«GKC:54»§ 54}, 3 R. 1) — join oneself to, make an alliance with, followed byעִם person 2Chr 20:35; 2Chr 20:37, followed by אֶלֿ person Dan 11:23 reciprocal league together (absolute) Dan 11:6.

BDB9504 H2266 H2269

[חֲבַר] noun masculine fellow, comrade (ᵑ7 Syriac; see Biblical Hebrew); — plural suffix חַבְרוֺ֫הִי Dan 2:13. D^17. D¹⁸.

Strong's Definition H2266

joined, together, coupled, couple, up, …

ḥābar

to join (literally or figuratively); specifically (by means of spells) to fascinate

to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer

(Qal)

to unite, be joined

to unite with, make an ally of

to be allied with, be united

Variations 20 forms of this word

Translations 25 English renderings

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Word Parts

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Vowels & Accents

Hebrew Alephbet

Grammar To

Particle — Direct Object Marker

אֶת	Speech Particle Type Direct Object Marker

In English

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

Brown-Driver-Briggs (BDB)

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

Strong's Definition H853

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Variations 74 forms of this word

Translations 343 English renderings

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Word Parts

חֲמֵ֥שׁ

Root word five, fifteenth, fifteen, fifth, apiece

Dictionary form: חָמֵשׁ · haw-MAYSH

Vowels & Accents

Hebrew Alephbet

Grammar Acfsa

Adjective — Cardinal Number, feminine singular, absolute state a number (one, two, three, …)

חֲמֵשׁ

Speech Adjective Type Cardinal Number Gender Feminine Number Singular State Absolute

In English

In the KJV here: five

five ×116 and five ×108 was five ×14 the five ×8 fifteen ×7 of five ×7 were five ×6 and the five ×5

More options

five — Core cardinal number; universally applicable.

fifth — Ordinal use; for position or sequence.

fifteen — Compound form; use when context requires 10+5.

fifteenth — Ordinal compound; for dates or ranked positions.

five each — Distributive sense; use when portions are divided equally.

Brown-Driver-Briggs (BDB)

BDB2900 H2568

חָמֵשׁ, חֲמִשָּׁה₃₄₂ noun masculine and feminine five (Late Hebrew id.; id.; Aramaic חֲמֵשׁ, חַמְשָׁא, , ; Phoenician חמשת; Palmyrene חמשא, with masculine noun, Reckend^{ZMG 1888, 408}; Assyrian —amšu, —amiltu Dl^{§ 75}; Ethiopic Arabic , Sabean & Lihyânian חֿמס DHM^{ZMG xxix, 613}; Epigr. Denkm. 71, 73); —

masculine (c. noun feminine) absolute חָמֵשׁ Gen 5:6 + 94 t. + Ezek 40:30 (strike out ᵐ5^B Hi-Sm Co; Co strike out also in vEzek 40:25 vEzek 40:29 vEzek 40:33 vEzek 40:36) + Ezek 45:3 Kt (where read feminine with Qr); construct חֲמֵשׁ Gen 5:10 + 67 t. + Ezek 48:16 Kt; feminine (c. noun masculine) absolute חֲמִשָּׁה see Lag^{BN 80} Gen 18:28 + 139 t. (including Ezek 8:16 strike out B Co and others); construct חֲמֵשֶׁת Num 3:47 (twice in verse) + 26 t.; — on plural חֲמִשִּׁים fifty, see below; — five, in Hexateuch chiefly P; —

1. without other numeral:
a. חָמֵשׁ before feminine plural noun Gen 43:34 + 35 t.; before collective noun צאֹן ׳ח 1Sam 25:18 see also בָּאַמָּה ׳ח five in cubit
(s) = five cubits 1Kgs 7:23; 1Chr 11:23; 2Chr 4:2 after noun (late) 2Kgs 8:16 (בִּשְׁנַת חָמֵשׁ לְיוֺרָם = in the fifth year) + 6 t. Chronicles; no noun expressed 1Kgs 7:39 (twice in verse); 1Kgs 7:49 (twice in verse); 1Chr 3:20; 2Chr 4:7 (twice in verse).
b. חֲמִשָּׁה before masculine plural noun Gen 47:2 + 18 t.; after noun Exod 36:38 + 36 t. Numbers (all P); no noun expressed Gen 14:9 (only here with article) + 20 t.
c. חֲמֵשׁ before noun (usually defined; except מֵאוֺת, אֲלָפִים, see 3, 4) Exod 26:3; Exod 26:9; Exod 36:10; Exod 36:16 + Ezek 42:16 אַמּוֺת ׳ח Kt, but Qr מאות ׳ח, see below
d. חֲמֵשֶׁת חַמְּלָכִים Josh 10:5 + 5 t.; הָאֲנָשִׁים ׳ח Judg 18:7; Judg 18:14; Judg 18:17 שׁקלים ׳ח Num 18:16 also, distributive, שְׁקָלִים ׳ח ׳ח Num 3:47 הַסְּרָנִים ׳ח Josh 13:3; Judg 3:3; 1Sam 6:18 ׳בני מ ׳ח 2Sam 21:8.
e. = ordinal, בִּשְׁנַת חָמֵשׁ ליורם 2Kgs 8:16 the fifth (year) of Joram; בַּחֲמִשָּׁה לַחֹדֶשׁ on the fifth (day) of the month Ezek 1:1; Ezek 1:2; Ezek 8:1; Ezek 33:21 (so also 15th, 25th, etc.)

2. ׳ח combined with עשׂר, עשׂרה ten = fifteen:
a. חֲמֵשׁ עֶשְׂרֵה (c. noun feminine) Gen 5:10; Gen 7:20; Exod 27:14; Exod 27:15; Exod 38:14; Exod 38:15; 2Kgs 14:17; 2Kgs 14:23; 2Kgs 20:6; 2Chr 15:10; 2Chr 25:25; Isa 38:5.
b. חֲמִשָּׁה עָשָׂר (c. noun masculine), (1) after noun Esth 9:21 (2) before noun Exod 16:1 ( = ordinal fifteenth, so Lev 23:6 +) Hos 3:2 +.
c. חֲמֵשֶׁת עָשָׂר before noun 2Sam 19:18 +.
d. חֲמֵשֶׁת עָשָׂר, without noun = ordinal fifteenth 1Chr 24:14 + 4 t. + Ezek 45:12 (read חֲמִשִּׁים A Hi Co).

3. חֲמֵשׁ מֵאוֺת = 500 Gen 5:30; Gen 5:32 + 49 t. + Ezek 42:16 Qr.

4. חֲמֵשֶׁת אֲלָפִים = 5000 Num 31:32; Josh 8:12; Judg 20:45; 1Sam 17:5; Ezek 45:6; Ezek 48:15; 1Chr 29:7; 2Chr 35:9; Ezra 1:11; Ezra 2:69 — in 25,000, 35,000 etc. חֲמִשָּׁה (usually without ׳א) precedes the 20,000, 30,000, etc.

5. with other numerals:
a. חָמֵשׁ before larger numeral: (1) noun repeated Gen 5:6 + 4 t.; (2) noun with 2nd number only, Gen 5:17 + 8 t. + Ezek 45:3 Kt; (3) noun with בְּ with 2nd number Ezek 40:21 + 2 t.
b. חָמֵשׁ after larger number: (1) noun repeated Gen 25:7 (2) noun following ׳ח (only) Judg 14:10 + (especially in expressions of age and duration); (3) noun before both numbers, stative absolute, 2Chr 3:15 stative construct 2Chr 15:19.
c. no noun expressed, ׳ח between other number, e.g. ושׁבעים ׳שֵׁשׁ מאות ח Num 31:37.
d. חֲמִשָּׁה before larger number, noun following larger number Num 1:25 + 22 t.
e. ׳ח follows, and (1) is followed by noun Judg 20:35 + 7 t.; (2) noun precedes both 1Kgs 7:3; Jer 52:30. feminine ׳ח precedes, no noun expressed 1Kgs 5:12.
g. ׳ח follows, no noun expr Gen 18:28 +.
h. no noun expressed ׳ח between other number Exod 38:28; Ezra 2:5.

Strong's Definition H2568

five, fifteenth, fifteen, fifth, apiece

ḥāmēš

five

five

five (cardinal number)

Variations 30 forms of this word

Translations 61 English renderings

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Word Parts

הַ יְרִיעֹ֖ת

הַ

Prefix — article the

יְרִיעֹ֖ת

Root word curtains, curtain

Dictionary form: יְרִיעָה · yeh-ree-AW

Vowels & Accents

Hebrew Alephbet

Grammar Td/Ncfpa

Noun — Common, feminine plural, absolute state plural — usually add "-s"

הַ	Speech Particle Type Definite Article
יְרִיעֹת	Speech Noun Type Common Gender Feminine Number Plural State Absolute

In English

In the KJV here: curtains

curtains ×18 curtain ×15 of the curtain ×5 the curtains ×5 of the curtains ×3 of another curtain ×2 and my curtains ×1 and the curtains ×1

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panel — Highlights individual sewn sections; useful for tabernacle contexts.

curtain — Modernized KJV standard; clear and widely understood.

drape — Softer, more contemporary feel for hanging fabric.

sheet — Emphasizes flat, spread-out fabric; suits tent or canopy imagery.

hanging — Stresses the suspended, decorative function of the fabric.

Brown-Driver-Briggs (BDB)

BDB3748 H3407

יְרִיעָה₅₄ noun feminine curtain (ᵑ7 יְרִיעֲתָא, Syriac ) — absolute יְרִיעָה Exod 26:2 + 24 t.; plural absolute יְרִיעֹת Exod 26:1 + 17 t.; יְרִיעוֺת 1Chr 17:1 construct יְרִיעֹת Exod 26:7 + 4 t.; יְרִיעוֺת Hab 3:7 + 2 t.; suffix יְרִיעֹתָ֑י Jer 4:20; Jer 10:20 יְרִיעוֺתֵיהֶם Jer 49:29 — curtain, of tabernacle Exod 26:1; Exod 26:2 (3 t. in verse); Exod 26:8 (twice in verse) + 38 t. Exod 26 and 36; Num 4:25 (all P); 2Sam 7:2 = 1Chr 17:1 — in general (tent-) curtains Jer 4:20; Jer 10:20; Jer 49:29; Hab 3:7; Song 1:5 (in all || אֹהֶל); יְרִיעֹתיַ֗֗֗טוּ Isa 54:2 (|| הַרְחִיבִי מְקוֺם אָהֳלֵךְ), figurative of Jerusalem's prosperity; in simile נוֺטֶה שָׁמַיִם כַּיְרִיעָה Ps 104:2.

Strong's Definition H3407

curtains, curtain

yĕrîʿâ

a hanging (as tremulous)

curtain, drape

Variations 16 forms of this word

Translations 12 English renderings

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Word Parts

לְ בָ֑ד

לְ

Prefix — preposition to, for

בָ֑ד

Root word beside, alone, only, staves, themselves, …

Dictionary form: בַּד · bahd

Vowels & Accents

Hebrew Alephbet

Grammar R/Ncmsa

Noun — Common, masculine singular, absolute state

לְ	Speech Preposition
בָד	Speech Noun Type Common Gender Masculine Number Singular State Absolute

In English

In the KJV here: by themselves

beside ×37 alone ×24 only ×24 the staves ×13 by themselves ×10 apart ×8 and the staves ×5 and beside ×4

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alone — Best for isolation or solitude contexts.

apart — Use when physical or conceptual separation is stressed.

besides — Preferred for additive 'in addition to' sense.

only — Use when exclusivity or restriction is the focus.

by themselves — Emphasizes separateness of a group or set.

pole — Concrete noun sense; use for carrying-poles of the ark.

Brown-Driver-Briggs (BDB)

BDB910 H905 H907

II, III. בַּד see below I, II. בדד.

BDB913 H905

II. בַּד, בָּ֑ד noun masculine separation, concrete part (, portion) — suffix (always with לְ) לְבַדִּי, לְבַדּוֺ etc., 3 feminine plural Gen 21:28 לְבַדְּהֶן, vGen 21:29 לְבַדָּ֫נָה; —

1. with לְ, only in singular, לְבַד properly in a state of (see below לְ) separation, alone, by itself (French à part).
a. Exod 26:9 (= Exod 36:16) five curtains לְבַד by themselves, and six curtains לְבַד by themselves, Judg 7:5 him shalt thou set לבד apart, Zech 12:12-14.
b. with suffix (89 t.) to express the idea of by oneself, alone (properly in his, thy, my separation), Gen 2:18 it is not good for man to be לְבַדּוֺ alone, Gen 21:28 and A. set the seven lambs לְבַדְּהֶן by themselves (literally in their separation), Gen 32:17; Gen 43:32; 2Sam 10:8; Isa 5:8; Gen 42:38 הוּא לְבַדּוֺ he alone, Exod 18:14 אַתָּה לְבַדְּךָ thou alone, Num 11:14 אָנֹכִי לְבַדִּי I alone, 1Kgs 19:10; 1Kgs 19:14; Deut 8:3 not upon bread alone, Deut 29:13; 2Sam 13:32; 2Sam 18:24; Isa 44:24; Isa 49:21; Isa 63:3 +; after an oblique case, as a dative Exod 22:19; Judg 3:20; Ps 51:6 לְךָ לְבַדְּךָ against thee alone have I sinned; a genitive Ps 71:16 I will make mention of צִדְקָֽתְךָ לְבֶַדּךָ׃ the righteousness of thee alone.
c. as adverb of limitation, Isa 26:13 only through thee do we celebrate thy name, Eccl 7:29.
d. followed by מִן it becomes a preposition, apart from, besides, Exod 12:37; Num 29:39; Deut 3:5; Deut 18:8 (read מִמְּכָרָיו with ᵐ5 ᵑ6 ᵑ7 Aq Ew Di) Judg 8:26; Judg 20:15 and elsewhere (15 t.); once, Ezra 1:6, with עַל instead of מִן.
e. מִלְּבַד₃₃ (probably inverted for לְבַד מִן besides) (chiefly P and late): Gen 26:1; Gen 46:26; Lev 9:17; Lev 23:38 (4 t.) Num 5:8; Num 6:21; Num 17:14 + 12 t. 28-29; Deut 28:69; Josh 22:29; 1Kgs 10:13; 1Chr 3:9; 2Chr 9:12; 2Chr 17:19; 2Chr 31:16; Ezra 2:65 = Neh 7:67; Dan 11:4. With suffix Deut 4:35 אֵין עוֺד מִלְּבַדּוֺ there is none else besides him (compare מִבַּלְעָדַי Isa 45:21).

2. concrete part Exod 30:34 (P) בַּד בְּבַד יִהְיֶה part for (i.e. like; compare בְּ

III. 3. end) part shall it be.

3. בַּדִּים parts, specifically extended from something, i.e.
(a) of a body, members, limbs Job 18:13 (of man), Job 41:4 (of crocodile);
(b) of a vine, rods or shoots Ezek 17:6; Ezek 19:14
(c) of poles or staves used for carrying the ark Exod 25:13; Exod 25:14; Exod 25:15; Exod 35:12; Exod 37:4; Exod 37:5; Exod 39:35; Exod 40:20; Num 4:6; 1Kgs 8:7; 1Kgs 8:8 (twice in verse) (= 2Chr 5:8; 2Chr 5:9 (twice in verse)), or table of shewbread Exod 25:27; Exod 25:28; Exod 35:13; Exod 37:14; Exod 37:15; Num 4:8, or altar of B. O. Exod 27:6 (twice in verse); Exod 27:7 (twice in verse); Exod 35:16; Exod 38:5; Exod 38:6; Exod 38:7; Exod 39:39; Num 4:14, or altar of incense Exod 30:4; Exod 30:5; Exod 35:15; Exod 37:27; Exod 37:28; Num 4:11
(d) more generally bars (of fortress) Hos 11:6, (of a gate) Job 17:16 figurative בַּדֵּי שְׁאֹל (see Isa 38:10).

**Job 17:16 read הַעִמָּדִי (for בַּדֵּי) ᵐ5 Du Dr, with נֵחָ֑ת in v^b (for נָחַ֑ת).

Strong's Definition H905

beside, alone, only, staves, themselves, …

bad

properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides

alone, by itself, besides, a part, separation, being alone

separation, alone, by itself

only (adv)

Variations 36 forms of this word

Translations 55 English renderings

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Word Parts

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Vowels & Accents

Hebrew Alephbet

Grammar C/To

Particle — Direct Object Marker

וְ	Speech Conjunction
אֶת	Speech Particle Type Direct Object Marker

In English

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

Brown-Driver-Briggs (BDB)

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

Strong's Definition H853

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Variations 74 forms of this word

Translations 343 English renderings

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Word Parts

שֵׁ֥שׁ

Root word six, sixteen, sixteenth, sixth, threescore

Dictionary form: שֵׁשׁ · shaysh

Vowels & Accents

Hebrew Alephbet

Grammar Acfsa

Adjective — Cardinal Number, feminine singular, absolute state a number (one, two, three, …)

שֵׁשׁ

Speech Adjective Type Cardinal Number Gender Feminine Number Singular State Absolute

In English

In the KJV here: and six

six ×77 and six ×59 sixteen ×11 were six ×6 had six ×4 for six ×3 the six ×3 was six ×3

More options

six — Standard cardinal number; most universally applicable rendering.

sixth — Use when the context calls for an ordinal number.

sixteen — Use when combined with ten in the Hebrew construction.

sixteenth — Ordinal form of sixteen; for dates or sequential positions.

sixty — Use in compound expressions meaning multiples of six (e.g., threescore).

Brown-Driver-Briggs (BDB)

BDB8488 H8337

שֵׁשׁ, שִׁשָּׁה₂₁₆ noun masculine and feminine six; —

masculine שֵׁשׁ (c. noun feminine) Gen 31:41 + 120 t.; feminine שִׁשָּׁה (with noun masculine) Gen 30:20 + 39 t.; construct שֵׁ֫שֶׁת Exod 23:12 + 30 t. (6 + 10 = 16 are additional); — six (Hexateuch chiefly P):

1. no other number:
a. before plural noun 75 t.: e.g. שֵׁשׁ שָׁנִים Exod 21:2 (E) + 11 t., שֵׁשׁ אַמּוֺת 1Sam 17:4 + 8 t.; שֵׁשׁ בָּאַמָּה 1Kgs 6:6 שִׁשָּׁה בָּנִים Gen 30:20 (E) + 2 t.; שֵׁשֶׁת יָמִים Exod 23:12 (E) + 14 t.; after noun (late) Exod 28:2; Josh 15:59; Josh 15:62 (all P), 1Chr 4:27; 1Chr 26:17; Neh 5:18 rarely noun omitted Lev 24:6 (P) + (distributive 2Sam 21:20 = 1Chr 20:6).
b. = ordinal ׳שְׁנַת שֵׁשׁ לְחִזְק 2Kgs 18:10 (Ges^{«GKC:134o»§ 134o}).

2. 16, c noun feminine: שֵׁשׁ עֶשְׂרֵה, before נָ֑פֶשׁ Gen 46:18 (P), שָׁנָה 2Kgs 13:10 + 9 t., בָּנוֺת 2Chr 13:21 after עָרִים Josh 15:41; Josh 19:22 (P); with noun masculine שִׁשָּׁה עָשָׂר, before אֲדָנִים Exod 26:25; Exod 36:30 (P), also אֶלֶף, 1000, Num 31:40 + (P); after בָּנִים 1Chr 4:27, etc.; = ordinal 16th 1Chr 24:14; 1Chr 25:23 +, ׳ע ׳יוֺם שׁ 2Chr 29:27.

3. 600 = שֵׁשׁ מֵאוֺת, Gen 7:6 (P) + 63 t.; 6000 = שֵׁשֶׁת אֲלָפִים Num 3:34 (P) + 8 t.; אֶלֶף ׳שׁ Judg 20:15 + 2 t.

4. c. tens, ׳שׁ following Gen 46:26 + 13 t., precedes Num 31:44 (P).

5. ׳שׁ as round number, ׳חָמֵשׁ אוֺשֿׁ 2Kgs 13:19, compare Job 5:19; Prov 6:16.

BDB8647 H8336 H8337

II. שֵׁשׁ noun masculine id.; — ׳עַמּוּדֵי שׁ Song 5:15 (in figurative), Esth 1:6a, material of pavement vEsth 1:6b (see בַּ֫הַט). — I. שֵׁשׁ see שׁדשׁ.

BDB9936 H8337

שׁדת (√ of following; Biblical Hebrew שׁדשׁ, שֵׁשׁ).

Strong's Definition H8337

six, sixteen, sixteenth, sixth, threescore

šēš

six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth

six

six (cardinal number)

Variations 20 forms of this word

Translations 45 English renderings

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Word Parts

הַ יְרִיעֹ֖ת

הַ

Prefix — article the

יְרִיעֹ֖ת

Root word curtains, curtain

Dictionary form: יְרִיעָה · yeh-ree-AW

Vowels & Accents

Hebrew Alephbet

Grammar Td/Ncfpa

Noun — Common, feminine plural, absolute state plural — usually add "-s"

הַ	Speech Particle Type Definite Article
יְרִיעֹת	Speech Noun Type Common Gender Feminine Number Plural State Absolute

In English

In the KJV here: curtains

curtains ×18 curtain ×15 of the curtain ×5 the curtains ×5 of the curtains ×3 of another curtain ×2 and my curtains ×1 and the curtains ×1

More options

panel — Highlights individual sewn sections; useful for tabernacle contexts.

curtain — Modernized KJV standard; clear and widely understood.

drape — Softer, more contemporary feel for hanging fabric.

sheet — Emphasizes flat, spread-out fabric; suits tent or canopy imagery.

hanging — Stresses the suspended, decorative function of the fabric.

Brown-Driver-Briggs (BDB)

BDB3748 H3407

יְרִיעָה₅₄ noun feminine curtain (ᵑ7 יְרִיעֲתָא, Syriac ) — absolute יְרִיעָה Exod 26:2 + 24 t.; plural absolute יְרִיעֹת Exod 26:1 + 17 t.; יְרִיעוֺת 1Chr 17:1 construct יְרִיעֹת Exod 26:7 + 4 t.; יְרִיעוֺת Hab 3:7 + 2 t.; suffix יְרִיעֹתָ֑י Jer 4:20; Jer 10:20 יְרִיעוֺתֵיהֶם Jer 49:29 — curtain, of tabernacle Exod 26:1; Exod 26:2 (3 t. in verse); Exod 26:8 (twice in verse) + 38 t. Exod 26 and 36; Num 4:25 (all P); 2Sam 7:2 = 1Chr 17:1 — in general (tent-) curtains Jer 4:20; Jer 10:20; Jer 49:29; Hab 3:7; Song 1:5 (in all || אֹהֶל); יְרִיעֹתיַ֗֗֗טוּ Isa 54:2 (|| הַרְחִיבִי מְקוֺם אָהֳלֵךְ), figurative of Jerusalem's prosperity; in simile נוֺטֶה שָׁמַיִם כַּיְרִיעָה Ps 104:2.

Strong's Definition H3407

curtains, curtain

yĕrîʿâ

a hanging (as tremulous)

curtain, drape

Variations 16 forms of this word

Translations 12 English renderings

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Word Parts

לְ בָֽד

לְ

Prefix — preposition to, for

בָֽד

Root word beside, alone, only, staves, themselves, …

Dictionary form: בַּד · bahd

Vowels & Accents

Hebrew Alephbet

Grammar R/Ncmsa

Noun — Common, masculine singular, absolute state

לְ	Speech Preposition
בָֽד	Speech Noun Type Common Gender Masculine Number Singular State Absolute

In English

In the KJV here: by themselves

beside ×37 alone ×24 only ×24 the staves ×13 by themselves ×10 apart ×8 and the staves ×5 and beside ×4

More options

alone — Best for isolation or solitude contexts.

apart — Use when physical or conceptual separation is stressed.

besides — Preferred for additive 'in addition to' sense.

only — Use when exclusivity or restriction is the focus.

by themselves — Emphasizes separateness of a group or set.

pole — Concrete noun sense; use for carrying-poles of the ark.

Brown-Driver-Briggs (BDB)

BDB910 H905 H907

II, III. בַּד see below I, II. בדד.

BDB913 H905

II. בַּד, בָּ֑ד noun masculine separation, concrete part (, portion) — suffix (always with לְ) לְבַדִּי, לְבַדּוֺ etc., 3 feminine plural Gen 21:28 לְבַדְּהֶן, vGen 21:29 לְבַדָּ֫נָה; —

1. with לְ, only in singular, לְבַד properly in a state of (see below לְ) separation, alone, by itself (French à part).
a. Exod 26:9 (= Exod 36:16) five curtains לְבַד by themselves, and six curtains לְבַד by themselves, Judg 7:5 him shalt thou set לבד apart, Zech 12:12-14.
b. with suffix (89 t.) to express the idea of by oneself, alone (properly in his, thy, my separation), Gen 2:18 it is not good for man to be לְבַדּוֺ alone, Gen 21:28 and A. set the seven lambs לְבַדְּהֶן by themselves (literally in their separation), Gen 32:17; Gen 43:32; 2Sam 10:8; Isa 5:8; Gen 42:38 הוּא לְבַדּוֺ he alone, Exod 18:14 אַתָּה לְבַדְּךָ thou alone, Num 11:14 אָנֹכִי לְבַדִּי I alone, 1Kgs 19:10; 1Kgs 19:14; Deut 8:3 not upon bread alone, Deut 29:13; 2Sam 13:32; 2Sam 18:24; Isa 44:24; Isa 49:21; Isa 63:3 +; after an oblique case, as a dative Exod 22:19; Judg 3:20; Ps 51:6 לְךָ לְבַדְּךָ against thee alone have I sinned; a genitive Ps 71:16 I will make mention of צִדְקָֽתְךָ לְבֶַדּךָ׃ the righteousness of thee alone.
c. as adverb of limitation, Isa 26:13 only through thee do we celebrate thy name, Eccl 7:29.
d. followed by מִן it becomes a preposition, apart from, besides, Exod 12:37; Num 29:39; Deut 3:5; Deut 18:8 (read מִמְּכָרָיו with ᵐ5 ᵑ6 ᵑ7 Aq Ew Di) Judg 8:26; Judg 20:15 and elsewhere (15 t.); once, Ezra 1:6, with עַל instead of מִן.
e. מִלְּבַד₃₃ (probably inverted for לְבַד מִן besides) (chiefly P and late): Gen 26:1; Gen 46:26; Lev 9:17; Lev 23:38 (4 t.) Num 5:8; Num 6:21; Num 17:14 + 12 t. 28-29; Deut 28:69; Josh 22:29; 1Kgs 10:13; 1Chr 3:9; 2Chr 9:12; 2Chr 17:19; 2Chr 31:16; Ezra 2:65 = Neh 7:67; Dan 11:4. With suffix Deut 4:35 אֵין עוֺד מִלְּבַדּוֺ there is none else besides him (compare מִבַּלְעָדַי Isa 45:21).

2. concrete part Exod 30:34 (P) בַּד בְּבַד יִהְיֶה part for (i.e. like; compare בְּ

III. 3. end) part shall it be.

3. בַּדִּים parts, specifically extended from something, i.e.
(a) of a body, members, limbs Job 18:13 (of man), Job 41:4 (of crocodile);
(b) of a vine, rods or shoots Ezek 17:6; Ezek 19:14
(c) of poles or staves used for carrying the ark Exod 25:13; Exod 25:14; Exod 25:15; Exod 35:12; Exod 37:4; Exod 37:5; Exod 39:35; Exod 40:20; Num 4:6; 1Kgs 8:7; 1Kgs 8:8 (twice in verse) (= 2Chr 5:8; 2Chr 5:9 (twice in verse)), or table of shewbread Exod 25:27; Exod 25:28; Exod 35:13; Exod 37:14; Exod 37:15; Num 4:8, or altar of B. O. Exod 27:6 (twice in verse); Exod 27:7 (twice in verse); Exod 35:16; Exod 38:5; Exod 38:6; Exod 38:7; Exod 39:39; Num 4:14, or altar of incense Exod 30:4; Exod 30:5; Exod 35:15; Exod 37:27; Exod 37:28; Num 4:11
(d) more generally bars (of fortress) Hos 11:6, (of a gate) Job 17:16 figurative בַּדֵּי שְׁאֹל (see Isa 38:10).

**Job 17:16 read הַעִמָּדִי (for בַּדֵּי) ᵐ5 Du Dr, with נֵחָ֑ת in v^b (for נָחַ֑ת).

Strong's Definition H905

beside, alone, only, staves, themselves, …

bad

properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides

alone, by itself, besides, a part, separation, being alone

separation, alone, by itself

only (adv)

Variations 36 forms of this word

Translations 55 English renderings