Exodus 39:28

וְ אֵת֙

וְ

Prefix — connector and (sometimes: but, so, then)

אֵת֙

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הַ מִּצְנֶ֣פֶת

הַ

Prefix — article the

מִּצְנֶ֣פֶת

Root word mitre, diadem

Dictionary form: מִצְנֶפֶת · mits-neh-PET

Noun — Common, feminine singular, absolute state

In the KJV here: and a mitre

the mitre ×7 a mitre ×1 and a mitre ×1 mitre ×1 of the mitre ×1 the diadem ×1

More options

turban — Most natural modern English word for a wrapped head-covering.

headdress — Broader term; good when ritual function is emphasized.

diadem — Retain for royal or elevated contexts; still current English.

crown — Highlights honor/authority; less specific to cloth wrapping.

priestly cap — Explicitly signals liturgical context; slightly informal.

BDB7143 H4701

מִצְנֶ֫פֶת noun feminine turban of high priest; — absolute ׳מ Ezek 21:31, מִצְנָ֑פֶת Exod 28:37; Exod 29:6 construct מִצְנֶ֫פֶת Lev 16:4 — turban of linen Exod 28:4; Exod 28:37 (twice in verse); Exod 28:39; Exod 29:6 (twice in verse); Exod 39:28; Exod 39:31; Lev 8:9 (twice in verse); Lev 16:4 sign of royalty Ezek 21:31.

mitre, diadem

miṣnepet

a tiara, i.e., official turban (of a king or high priest)

turban (of the high priest)

שֵׁ֔שׁ

Root word linen, marble, silk, blue

Dictionary form: שֵׁשׁ · shaysh

Adjective — Cardinal Number, feminine singular, absolute state a number (one, two, three, …)

In the KJV here: of fine linen

linen ×20 and fine linen ×5 of fine linen ×5 fine linen ×2 of marble ×2 and blue ×1 and in fine linen ×1 and of fine linen ×1

More options

fine linen — Most common rendering; high-quality woven cloth.

linen — Use when quality emphasis is unnecessary or unclear.

white linen — Highlights the bleached, ceremonial appearance of the fabric.

silk — Rare sense; use only where context clearly suggests silk.

marble — Non-textile sense; use only in architectural or stone contexts.

byssus — Technical/scholarly term for luxury Egyptian linen; specialist texts.

BDB8647 H8336 H8337

II. שֵׁשׁ noun masculine id.; — ׳עַמּוּדֵי שׁ Song 5:15 (in figurative), Esth 1:6a, material of pavement vEsth 1:6b (see בַּ֫הַט). — I. שֵׁשׁ see שׁדשׁ.

BDB9063 H8336

III. שֵׁשׁ noun masculine^{Exod 26:1} byssus (loan-word probably from Egyptian šen-suten Reinischap.DHM^{VOJ viii (1894), 7} Coptic šens, compare Coptic šent, weave; see M'Lean^{Ency.Bib. LINEN}; on spinning, weaving, and wearing of linen in Egypt Erman^{Aegypten 594 ff.; Eng. Trans. 448 f.}); — always absolute ׳שׁ (שׁשׁי Ezek 16:13 is error): — byssus, fine Egyptian linen ( בּוּץ, q. v., is later synonym), i.e. the linen thread (spun by women Exod 35:25), and the material woven from it: used for garments Gen 41:42 (E), Ezek 16:10; Ezek 16:13 (שׁשׁי, read שׁשׁ), Prov 31:22 for sail (in figurative of Tyre as ship) Ezek 27:7 (brought from Egypt); elsewhere P, of priestly vestments Exod 28:5; Exod 28:39 (twice in verse); Exod 39:3; Exod 39:27; Exod 39:28 (twice in verse); also מָשְׁזָר ׳שׁ twisted linen Exod 28:6; Exod 28:8; Exod 28:15; Exod 39:2; Exod 39:5; Exod 39:8; Exod 39:28; Exod 39:29 + vExod 39:24 (read ׳וְשֵׁשׁ מ ⅏ ᵐ5 Bae); ׳שׁ of hangings, etc., in tabernacle Exod 25:4; Exod 35:6; Exod 35:23; Exod 35:25; Exod 35:35; Exod 38:23, and so מָשְׁזָר ׳שׁ Exod 26:1; Exod 26:31; Exod 26:36; Exod 27:9; Exod 27:16; Exod 27:18; Exod 36:8; Exod 36:35; Exod 36:37; Exod 38:9; Exod 38:16; Exod 38:18.

linen, marble, silk, blue

šēš

bleached stuff, i.e., white linen or (by analogy) marble

something bleached white, byssus, linen, fine linen

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

פַּֽאֲרֵ֥י

Root word bonnets, goodly, head, ornaments, tires, …

Dictionary form: פְּאֵר · peh-ARE

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and goodly

and goodly ×1 and your tires ×1 bonnets ×1 himself with ornaments ×1 the bonnets ×1 the tire of thine head ×1 unto them beauty ×1

More options

headdress — Broadest modern term for an ornamental head covering.

turban — Prefer when a wrapped, wound head-covering is implied.

adornment — Use when the focus is on decorative beauty rather than headwear.

ornament — Good for contexts of personal decoration or splendor.

crown — Use when dignity or honor is emphasized over physical form.

glory — Fitting in poetic or theological contexts of bestowed honor.

BDB6505 H6287

פְּאֵר noun masculine^{Ezek 44:18} head-dress, turban (? originally ornament); — absolute ׳פ of bridegroom Isa 61:10, sign of joy vIsa 61:3 (opposed to mourning, and so) פְּאֵרְךָ Ezek 24:17, plural suffix פְּאֵרֵכֶם vEzek 24:23 (worn by men of position); of priests פַּאֲרֵי פִשְׁתִּים Ezek 44:18, ׳הַמִּנְבָּעֹת שֵׁשׁפּ Exod 39:28 (P); plural absolute פְּאֵרִים Isa 3:20 (of luxurious women).

bonnets, goodly, head, ornaments, tires, …

pĕʾēr

an embellishment, i.e., fancy head-dress

head-dress, ornament, turban

הַ מִּגְבָּעֹ֖ת

הַ

Prefix — article the

מִּגְבָּעֹ֖ת

Root word bonnets

Dictionary form: מִגְבָּעָה · miɡ-baw-AW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: bonnets

bonnets ×2 and bonnets ×1 the bonnets ×1

More options

cap — Broad, natural modern word for a head covering.

turban — Prefer when emphasizing wrapped priestly headgear.

headdress — Formal register; suits ceremonial or liturgical contexts.

head covering — Generic and literal; good when type is uncertain.

BDB1457 H4021

מִגְבָּעוֺת noun feminine plural head-gear, turban, of common priest (conical? compare Di Exod 28:40), Exod 28:40; Lev 8:13 מִגְבָּעֹת Exod 29:9; Exod 39:28 (׳פַּאֲרֵי הַמּ).

bonnets

migbāʿâ

a cap (as hemispherical)

turban, head-gear

שֵׁ֑שׁ

Root word linen, marble, silk, blue

Dictionary form: שֵׁשׁ · shaysh

Adjective — Cardinal Number, feminine singular, absolute state a number (one, two, three, …)

In the KJV here: of fine linen

linen ×20 and fine linen ×5 of fine linen ×5 fine linen ×2 of marble ×2 and blue ×1 and in fine linen ×1 and of fine linen ×1

More options

fine linen — Most common rendering; high-quality woven cloth.

linen — Use when quality emphasis is unnecessary or unclear.

white linen — Highlights the bleached, ceremonial appearance of the fabric.

silk — Rare sense; use only where context clearly suggests silk.

marble — Non-textile sense; use only in architectural or stone contexts.

byssus — Technical/scholarly term for luxury Egyptian linen; specialist texts.

BDB8647 H8336 H8337

II. שֵׁשׁ noun masculine id.; — ׳עַמּוּדֵי שׁ Song 5:15 (in figurative), Esth 1:6a, material of pavement vEsth 1:6b (see בַּ֫הַט). — I. שֵׁשׁ see שׁדשׁ.

BDB9063 H8336

III. שֵׁשׁ noun masculine^{Exod 26:1} byssus (loan-word probably from Egyptian šen-suten Reinischap.DHM^{VOJ viii (1894), 7} Coptic šens, compare Coptic šent, weave; see M'Lean^{Ency.Bib. LINEN}; on spinning, weaving, and wearing of linen in Egypt Erman^{Aegypten 594 ff.; Eng. Trans. 448 f.}); — always absolute ׳שׁ (שׁשׁי Ezek 16:13 is error): — byssus, fine Egyptian linen ( בּוּץ, q. v., is later synonym), i.e. the linen thread (spun by women Exod 35:25), and the material woven from it: used for garments Gen 41:42 (E), Ezek 16:10; Ezek 16:13 (שׁשׁי, read שׁשׁ), Prov 31:22 for sail (in figurative of Tyre as ship) Ezek 27:7 (brought from Egypt); elsewhere P, of priestly vestments Exod 28:5; Exod 28:39 (twice in verse); Exod 39:3; Exod 39:27; Exod 39:28 (twice in verse); also מָשְׁזָר ׳שׁ twisted linen Exod 28:6; Exod 28:8; Exod 28:15; Exod 39:2; Exod 39:5; Exod 39:8; Exod 39:28; Exod 39:29 + vExod 39:24 (read ׳וְשֵׁשׁ מ ⅏ ᵐ5 Bae); ׳שׁ of hangings, etc., in tabernacle Exod 25:4; Exod 35:6; Exod 35:23; Exod 35:25; Exod 35:35; Exod 38:23, and so מָשְׁזָר ׳שׁ Exod 26:1; Exod 26:31; Exod 26:36; Exod 27:9; Exod 27:16; Exod 27:18; Exod 36:8; Exod 36:35; Exod 36:37; Exod 38:9; Exod 38:16; Exod 38:18.

linen, marble, silk, blue

šēš

bleached stuff, i.e., white linen or (by analogy) marble

something bleached white, byssus, linen, fine linen

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מִכְנְסֵ֥י

Root word breeches

Dictionary form: מִכְנָס · mik-NAWS

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: breeches

breeches ×5

More options

trousers — Most natural modern term; broadly understood globally.

pants — Preferred in North American English contexts.

linen shorts — Highlights the priestly garment's likely short length.

undergarment — Emphasizes the concealing, modesty function of the item.

drawers — Somewhat old-fashioned but still intelligible; close to KJV sense.

BDB4090 H4370

[מִכְנָס] noun masculine^{Ezek 44:18} only dual (or plural) drawers (connection with above √ כנס obscure; Di derives from כנס = גנז cover up, hide (compare Du Isa 28:20), which Thes also compare) — only construct מִָכְנְסֵי — a priestly garment of linen מִכְנְסֵי פִשְׁתִּים Ezek 44:18 מִכְנְסֵי (הַ)בָּד Exod 28:42; Exod 39:28; Lev 6:3; Lev 16:4 (all P).

breeches

miknās

(only in dual) drawers (from concealing the private parts)

underwear, drawers, trousers

a priestly undergarment of linen

הַ בָּ֖ד

הַ

Prefix — article the

בָּ֖ד

Root word linen

Dictionary form: בַּד · bahd

Noun — Common, masculine singular, absolute state

In the KJV here: and linen

with linen ×6 in linen ×3 the linen ×3 with a linen ×3 a linen ×1 and his linen ×1 and linen ×1 and with the linen ×1

More options

linen — Direct, neutral default; works in nearly all contexts.

linen cloth — Adds concreteness when referring to fabric as material.

linen garment — Use when the referent is clearly a piece of clothing.

fine linen — Highlights quality or priestly/ceremonial connotations.

linen fabric — Useful in descriptions of textile or craft contexts.

white linen — Emphasizes purity symbolism in ritual passages.

BDB909 H906

I. בַּד, בָּ֑ד noun [masculine] white linen (derivation unknown) plural אֵפוֺד בָּ֑דבַּ֯דִּים 1Sam 2:18 (Samuel), 1Sam 22:18 (priests of Nob), 2Sam 6:14 = 1Chr 15:27 (David): in P as material of different priestly vestments Exod 28:42; Exod 39:28; Lev 6:3 (twice in verse); Lev 16:4 (4 t. in verse); Lev 16:23; Lev 16:32. Plural (ה)לבושׁ (הַ)בַּדִּים clad in (the) linen garments, of angel Ezek 9:2; Ezek 9:3; Ezek 9:11; Ezek 10:2; Ezek 10:6; Ezek 10:7; Dan 10:5; Dan 12:6; Dan 12:7.

linen

bad

flaxen thread or yarn; hence, a linen garment

linen, white linen

שֵׁ֥שׁ

Root word linen, marble, silk, blue

Dictionary form: שֵׁשׁ · shaysh

Adjective — Cardinal Number, feminine singular, absolute state a number (one, two, three, …)

In the KJV here: linen

linen ×20 and fine linen ×5 of fine linen ×5 fine linen ×2 of marble ×2 and blue ×1 and in fine linen ×1 and of fine linen ×1

More options

fine linen — Most common rendering; high-quality woven cloth.

linen — Use when quality emphasis is unnecessary or unclear.

white linen — Highlights the bleached, ceremonial appearance of the fabric.

silk — Rare sense; use only where context clearly suggests silk.

marble — Non-textile sense; use only in architectural or stone contexts.

byssus — Technical/scholarly term for luxury Egyptian linen; specialist texts.

BDB8647 H8336 H8337

II. שֵׁשׁ noun masculine id.; — ׳עַמּוּדֵי שׁ Song 5:15 (in figurative), Esth 1:6a, material of pavement vEsth 1:6b (see בַּ֫הַט). — I. שֵׁשׁ see שׁדשׁ.

BDB9063 H8336

III. שֵׁשׁ noun masculine^{Exod 26:1} byssus (loan-word probably from Egyptian šen-suten Reinischap.DHM^{VOJ viii (1894), 7} Coptic šens, compare Coptic šent, weave; see M'Lean^{Ency.Bib. LINEN}; on spinning, weaving, and wearing of linen in Egypt Erman^{Aegypten 594 ff.; Eng. Trans. 448 f.}); — always absolute ׳שׁ (שׁשׁי Ezek 16:13 is error): — byssus, fine Egyptian linen ( בּוּץ, q. v., is later synonym), i.e. the linen thread (spun by women Exod 35:25), and the material woven from it: used for garments Gen 41:42 (E), Ezek 16:10; Ezek 16:13 (שׁשׁי, read שׁשׁ), Prov 31:22 for sail (in figurative of Tyre as ship) Ezek 27:7 (brought from Egypt); elsewhere P, of priestly vestments Exod 28:5; Exod 28:39 (twice in verse); Exod 39:3; Exod 39:27; Exod 39:28 (twice in verse); also מָשְׁזָר ׳שׁ twisted linen Exod 28:6; Exod 28:8; Exod 28:15; Exod 39:2; Exod 39:5; Exod 39:8; Exod 39:28; Exod 39:29 + vExod 39:24 (read ׳וְשֵׁשׁ מ ⅏ ᵐ5 Bae); ׳שׁ of hangings, etc., in tabernacle Exod 25:4; Exod 35:6; Exod 35:23; Exod 35:25; Exod 35:35; Exod 38:23, and so מָשְׁזָר ׳שׁ Exod 26:1; Exod 26:31; Exod 26:36; Exod 27:9; Exod 27:16; Exod 27:18; Exod 36:8; Exod 36:35; Exod 36:37; Exod 38:9; Exod 38:16; Exod 38:18.

linen, marble, silk, blue

šēš

bleached stuff, i.e., white linen or (by analogy) marble

something bleached white, byssus, linen, fine linen

מָשְׁזָֽר

Root word twined

Dictionary form: שָׁזַר · shaw-DZAHR

Verb — Hophal, Participle Passive, masculine singular, absolute state causative passive — "he was made to do" a settled state — try "___ed"

In the KJV here: of fine twined

and fine twined ×11 of fine twined ×6 were of fine twined ×2 and of fine twined ×1 and twined ×1

More options

twist — General-purpose verb; suits most weaving/textile contexts.

twine — Modernizes core KJV rendering; implies tight intertwining.

spin — Evokes thread-making process; accessible to general readers.

plait — Highlights interlacing of strands; slightly technical.

braid — Familiar modern term; emphasizes woven or interwoven structure.

interweave — Stresses the combining of multiple threads; formal register.

BDB8578 H7806

[שָׁזַר]₂₁ verb Hoph`al be twisted (Late Hebrew שָׁזַר twist; compare Arabic look a skew at, also twist cord from the left Ba^{ES 49} (explanation שׁ, for normal שׂ, as dissimilated before ז), Jacob^{Arabic Dichter i. 52}); — Participle שֵׁשׁ מָשְׁזָר Exod 26:1; Exod 26:31; Exod 26:36 + 17 t. Exodus (P); שֵׁשׁ omitted Exod 39:24.

שַׁח see שׁחח.

twined

šāzar

to twist (a thread of straw)

to twist, be twisted

(Hophal)

to be twisted

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Td/Ncfsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H4701

Word Breakdown

Vowels & Accents

Grammar Acfsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8336

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncmpc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6287

Word Breakdown

Vowels & Accents

Grammar Td/Ncfpa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H4021

Word Breakdown

Vowels & Accents

Grammar Acfsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8336

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncmpc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H4370

Word Breakdown

Vowels & Accents

Grammar Td/Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H906

Word Breakdown

Vowels & Accents

Grammar Acfsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8336

Word Breakdown

Vowels & Accents

Grammar VHsmsa

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7806

Masoretic Phrasing

KJV