Ezekiel 7:22
סָבַב verb Hiph`il Hoph`al סָבִיב336 substantive, used mostly as adverb and preposition, מֵסַב noun [masculine] [מוּסָב] noun masculine
a.
b.
a. above:
b.
c.
b.
c. especially of boundary (Hexateuch only
b.
c.
d. =
b.
c. perhaps also
a. as substantive 1Chr 11:8 מןהֿמלוא וְעַדהַֿסָּבִיב and to
b. as adverb accusative סָבִיב (in)
c. as preposition:
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d. מִסָּבִיב42,
a. סְבִיבִים:
(
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b. סְבִיבוֺת
(
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b. as adverb מֵסַב
- to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction
- (Qal)
- to turn, turn about, be brought round, change "to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass
- to turn oneself, close round, turn round "to be turned over to
- to encompass, surround "to come about, assemble round"to march, go about"to enclose, envelop
- to turn, cause to turn, turn back, reverse, bring over, turn into, bring round "to cause to go around, surround, encompass
- to be turned "to be surrounded
לִפְנָָֽי 1Kgs 6:17 see below [
[פָּנֶה], plural פָּנִים2123 noun masculineProv 25:23 and (Ezekiel = Prov 21:21 = לִפְנָ֑י 1Kgs 6:17,
a. literally,
b. of ׳י Exod 33:20, compare vExod 33:23.
c. פָּנִים אֶלפָּֿנִים face to face, of seeing (God) Gen 32:31, compare Judg 6:22, knowing Deut 34:10, judging Ezek 20:35, speaking Exod 33:11, and so ׳בְּפ ׳פ Deut 5:4 נִתְרֶאֶה פָנִים 2Kgs 14:8
d. of relations with ׳׃י ׳הֵרִים פ Ezra 9:6, in worship (see also נשׂא); in spiritual sense Jer 2:27; Jer 32:33 (פָּנָה אֵלַי עֹרֶף וְלֹא פָנִים); ׳לִדְרוֺשׁ י ׳נָתַן פ 2Chr 20:3 ׳נָתַן אֶתפֿ אֶלאֲֿדֹנָי Dan 9:3 הַבָּנִים קְשֵׁי פָנִים Ezek 2:4.
e. of ׳י himself, לֹא יָסִיר פָּנִיםִ מִכֶּם 2Chr 30:9 בְּעֹשֵׂי ׳פְּנֵי י רָ֑ע Ps 34:17 גַּעֲרַת פָּנֶיךָ Ps 80:17. — See further below
b. with ראה technically,
a.
b.
c.
d.
a.
b.
a. With the implication of
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b. In other phrases: —
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c. With reference to
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d. Of
e. Of time,
a.
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b. (Chiefly late) to express the
c. of time, once, = לִפְנֵי Eccl 1:10. — With the later usages of ׳מל, compare מִן קֳדָם in Biblical Aramaic and
a. (often with suggestion of causation (see
b. implying causation more distinctly. Ps 9:4 יאבדו מפניך perish
c. of the
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a. From the sense of
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b. From the sense of
a.
b.
- face
- face, faces "presence, person"face (of seraphim or cherubim)"face (of animals)"face, surface (of ground)"as adv of loc/temp
- before and behind, toward, in front of, forward, formerly, from beforetime, before
- in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular,
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see
a. Gen 3:15 הוא ישׁופך ראשׁ
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel,
c. appended alone to a
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ
e.
a. when the predicate is a
b. when the predicate is a
c. after אֲשֶׁר in an
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו
c. after אֲשֶׁר in a
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is
b. after pronouns — (
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (
b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge
d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
e. compare Neh 10:38.
b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.
b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare
c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7
b. (
[Note]
a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both
b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים
c. בָּהֵנָּה Lev 5:22 (
d. בָּהֵן Gen 19:29 (
a. as nominative Ezra 5:11
b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic
- they, these, the same, who
I. חָלַל verb II. [חלל] verb denominative III. [חָלַל] verb
a. ritually, by contact with dead || טמא, Lev 21:4 (
b.
a. sexually, Gen 49:4 (poem) = 1Chr 5:1 (the father's bed); a woman = זנה Lev 19:29; Lev 21:9 (
b. ceremonially,
c. the name of God Lev 18:21; Lev 19:12; Lev 20:3; Lev 21:6; Lev 22:2; Lev 22:32 (all
d. ׳י
b. לֹא יַחֵל דְּבָרוֺ
- to profane, defile, pollute, desecrate, begin
- (Niphal)
- to profane oneself, defile oneself, pollute oneself
- ritually "sexually
- to profane, make common, defile, pollute "to violate the honor of, dishonor"to violate (a covenant)"to treat as common
- to let be profaned "to begin
- (Qal) to pierce "(Pual) to be slain"(Poel) to wound, pierce"(Poal) to be wounded
I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי
b. with a
c. with
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.
- sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
צָפַן verb [צָפִין] noun [masculine]
- to hide, treasure, treasure or store up
- (Qal)
- to hide, treasure, treasure up "to lie hidden, lurk
בּוֺא2569 verb
a. opposed to יָצָא,
c. below
b. of taking part in worship of congregation Deut 23:2; Deut 23:3 (twice in verse); Deut 23:4 (twice in verse) + (followed by בְּ); or entering into tabernacle for priestly service Exod 28:29; Exod 28:35; Lev 16:23 (all followed by אֶלֿ), Exod 28:30 (followed by לִפְנֵי יהוה), Lev 16:17 (followed by infinitive) +. with of entering on official duty 2Kgs 11:9 = 2Chr 23:8; 1Chr 27:1 (all opposed to יצא). d. of bride coming into her husband's house Josh 15:18 = Judg 1:14. e. of entering a woman's tent or apartment (with implication
g. of entering into specific relations, בְאָלָה ׳בּ, בִבְרִית ׳בּ (see
h. of burial, אֶלקֶֿבֶר ׳בּ 1Kgs 13:22; 1Kgs 14:13 compare תָּבוֺא אֶלאֲֿבוֺתֶיךָ Gen 15:15 (|| תִּקָּבֵר).
i. of sun, set (go in, enter, compare As êrib šanši
k. in other phrases: וַתָּבאֹ הָעִיר בַּמָּצוֺר 2Kgs 24:10 +
a.
c.
d. Gen 6:13 קֵץ כָּלבָּֿשָׂר בָּא לְפָנַי perhaps
e. in phrase עַדבּֿוֺאֲךָ עַזָּה Judg 6:4 compare Judg 11:33; 1Sam 17:52; 2Sam 5:25; 1Kgs 18:46 (עַדבֹּֿאֲכָה)
g.
a. opposed to הוֺצִיא (
b.
c.
d.
e. of harvest,
g. other phrases, הֵבִיאוּ צַוָּ֯רָם בַּעֲבֹדַת אֲדֹנֵיהֶם Neh 3:5
a. followed by עַלֿ
b.
c.
d.
e.
a.
b.
c.
- to go in, enter, come, go, come in
- (Qal)
- to enter, come in "to come
- to come with "to come upon, fall or light upon, attack (enemy)"to come to pass
- to lead in "to carry in"to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon"to bring to pass
- to be brought, brought in "to be introduced, be put
- violent one, breaker
- robber, murderer
I. חָלַל verb II. [חלל] verb denominative III. [חָלַל] verb
a. ritually, by contact with dead || טמא, Lev 21:4 (
b.
a. sexually, Gen 49:4 (poem) = 1Chr 5:1 (the father's bed); a woman = זנה Lev 19:29; Lev 21:9 (
b. ceremonially,
c. the name of God Lev 18:21; Lev 19:12; Lev 20:3; Lev 21:6; Lev 22:2; Lev 22:32 (all
d. ׳י
b. לֹא יַחֵל דְּבָרוֺ
- to profane, defile, pollute, desecrate, begin
- (Niphal)
- to profane oneself, defile oneself, pollute oneself
- ritually "sexually
- to profane, make common, defile, pollute "to violate the honor of, dishonor"to violate (a covenant)"to treat as common
- to let be profaned "to begin
- (Qal) to pierce "(Pual) to be slain"(Poel) to wound, pierce"(Poal) to be wounded