Ezra 5:12

But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

Select a Hebrew word above to see its details.

לָהֵ֗ן

Conjunction except, save, therefore, but, wherefore

Dictionary form: לָהֵן · law-HANE

Conjunction

In the KJV here: but

except ×3 but ×2 save ×2 therefore ×2 wherefore ×1

More options

however — Broad adversative; fits most contrastive contexts naturally.

therefore — Inferential; use when a conclusion follows from prior statement.

unless — Conditional/exceptive; marks an exception or exclusion.

except — Restrictive; slightly more formal than 'unless'.

so then — Inferential with mild emphasis; good for discourse transitions.

but — Simplest adversative; use in plain, brief contrasts.

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הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (P), Jer 14:15; Zech 14:15, and in the phrase בַּ(הַ)מִָים הָהֵמָּה 2Kgs 18:4; Jer 3:16; Jer 3:18; Jer 5:18; Jer 50:4; Joel 3:2; Joel 4:1; Zech 8:23; Neh 13:15, though בַּיָּמִים הָהֵם is much more common) pronoun 3 plural masculine (הֵמָּה used incorrectly for the feminine Zech 5:10; Ruth 1:22; Song 6:8), feminine הֵ֫נָּה [Late Hebrew also הֵן, which occurs however in Biblical Hebrew only after a prefix: see below 8], pronoun 3 plural they (Biblical Aramaic הִמּוֺ, q. v.; , ; Ethiopic (one form) 'em¥n-t¥, em¹n-t¥; compare also for the dissyllabic form, the suffix -œm¥ [feminine -œn]; perhaps also Assyrian suffix šunu, šina [ni], compare references below הוּא). In usage not different in genl. from הוּא, הִיא (which see, under the corresponding headings, for fuller explanations), thus: —

1. a. Gen 6:4; Exod 5:7 הֵם יֵָֽלְכוּ let them (emphatic) go and gather straw, Num 31:16; Isa 24:14; Hos 4:14; Hos 7:3 etc.; after כִּי Jer 5:5; Jer 34:7. (For the use in circumstantial clauses see Dr^{§ 160, 169}.)
b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge themselves, vExod 18:26; Jer 15:19; Jer 17:18; Ps 109:28; Esth 9:1.
d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
e. compare Neh 10:38.

2. a. (Resuming the subject with emphasis) Gen 14:24 (note accents), Deut 1:39; Ps 23:4; Ps 27:2 (accents), Ps 37:9; Ps 107:24; Ezek 36:7; Ezek 44:15.
b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.

**— הֵמָּה כִּדְוֵי לַחֻמִי Job 6:7 read perhaps ׳וַהֲמָה וגו (or זָָֽהֲמָה) it is loathesome (√ זהס).

3. a. Gen 3:7; Exod 5:8 כִּי נִרְפִּים הֵם for they are idle, Exod 14:3; Exod 15:23; Exod 29:33 etc. (the opposite order rare: Num 11:16; Isa 61:9, compare De^{Ps 94:11}).
b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare Dr^{§ 198 Obs. 2}).
c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7 Kt לֹאהֵֿמָּה is probably corrupt: see Commentaries)

4. a. Prov 30:24 אַרְבָּעָה הֵם קְטַנֵּיאָֿ֑רֶץ four things are they, the little ones of the earth, vProv 30:29 (compare before a rel. clause vProv 30:15 vProv 30:18; Prov 6:16) Song 6:8; Isa 51:19 שְׁתַּיִם הֵנָּה קֹרְאֹתַיִךְ, 1Chr 9:26 (see הוא 4 a).
b. (β) Gen 21:29 מָה הֵנָּה שֶׁבַע ֗֗֗ literally What are they — these seven sheep? Zech 1:9; Zech 4:5. (γ) אֵלֶּה ֗֗֗ הֵם Gen 25:16 (= 1Chr 1:36) Lev 23:2; Num 3:20; Num 3:21; Num 3:27; Num 3:33; 1Sam 4:8; 1Chr 8:6; 1Chr 12:15 (see Dr^{§ 201, 3}).

6. a. In a neuter sense (rare), Job 6:7 הֵמָּה כִּדְוֵי לַחמִי they (i.e. such sufferings as mine) are as loathsomeness in my meat, Jer 7:4 ׳הֵיכַל י הֵמָּה they (i.e. these buildings) are the temple of ׳י; and in the feminine, Lev 5:22 of all that a man doeth to sin בָּהֵנָּה therein, 1Chr 21:10 מֵהֵנָּה (|| 2Sam 24:12 מֵהֶם); 2Sam 12:8; Job 23:14 כָּהֵנָּה things such as these.

7. With art. הָהֵם, Gen 6:4; Exod 2:11; Num 14:38 + often; הָהֵמָּה 12 t. (see above); הָהֵנָּה 1Sam 17:28.

[Note]

N.B. — Ezek 8:6 Kt מָהֵם stands for מָה הֵם (so Qr), compare מַזֶּה for מַהזֶּֿה Exod 4:2; 2Kgs 9:18 עַדהֵֿם is irregular for עֲדֵיהֶם; 2Sam 4:6 ׳וְהֵנָּה וג is textual error for ׳וְהִנֵּה שֹׁעֶרֶת הַבַּיִת סֹקְלָה חִטִּים וג see We Dr (ᵐ5 & RVm).

8. With preps. (in lieu of the normal, and more usual, forms with suffixes בָּהֶם, לָהֶם, מֵהֶם etc. [כָּהֶם & כָּהֶן, however, each once only, כְּמוֺהֶם thrice: see כְּ]) —
a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both P), Hab 1:16 כָּהֵמָּה Jer 36:32 לְהֵמָּה Jer 14:16 מֵהֵמָּה Jer 10:2; Eccl 12:12.
b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים the like of themselves and the like of themselves 100 times, = 1Chr 21:3 (but כָּהֵם here only once, compare Deut 1:11 בָּכֶם), 2Chr 9:11; Eccl 9:12.
c. בָּהֵנָּה Lev 5:22 (P) Num 13:19 (JE) Jer 5:17: כָּהֵנָּה Gen 41:19; 2Sam 12:8 וְאֹסִפָה לְךָ כָּהֵנָּה וְכָהֵנָּה, Job 23:14: לָהֵנָּה Ezek 1:5; Ezek 1:23 (twice in verse); Ezek 42:9; Zech 5:9: מֵהֵנָּה Lev 4:2 (P) Isa 34:16; Jer 5:6; Ezek 16:51; Ezek 42:5; Ps 34:21; 1Chr 21:10 (|| 2Sam 24:12 מֵהֶם).
d. בָּהֵן Gen 19:29 (P) Gen 30:26; Gen 30:37; Exod 25:29; Exod 37:16 (both P) Lev 10:1; Lev 11:21; Lev 14:40; Num 10:3; Num 16:7 (all P) Deut 28:52; Jer 4:29; Jer 48:9; Jer 51:43 (twice in verse) (בָּהֶן thrice only); כָּהֵן Ezek 18:14 (editions; Baer כָּהֶן); לָהֵן ( = therefore) Ruth 1:13 (twice in verse) (also Biblical Aramaic); מֵהֵן Ezek 16:47; Ezek 16:52 (editions; Baer מֵהֶן). With the exception of כָּחֵנָּה, these forms are found mostly in P and writers not earlier than Jeremiah; b and d, however, depend solely on the punctuation.)

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לָהֵן conjunction on this account, therefore, Ruth 1:13 (twice in verse) (either from לְ and הֵן (see below הֵ֫מָּה); or the Aramaic לָהֵן Dan 2:6; Dan 2:9; Dan 4:24: see the Aramaic Lexicon)

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הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-C^{Pap. A 7} +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7^{Onk Jon} use אם, ᵑ7^Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.

2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so Palmyrene^{Tariff ii.c.19}).

3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

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I. לָהֵן conjunction therefore (Biblical Hebrew לָהֵן Ruth 1:13 (twice in verse), Aramaic of Têma להן CIS^{ii. 113} = Cooke¹⁹⁵), Dan 2:6; Dan 2:9; Dan 4:24 (Lambert^{RÉJ. 1904. 273} denies I. לָהֵן, taking Biblical Aramaic always as = רַק).

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II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

except, save, therefore, but, wherefore

lāhēn

therefore; also except

therefore

except (with negative)

מִן

Preposition of, from, part, because, after, …

Dictionary form: מִן · min

Preposition

In the KJV here: after

from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2

More options

from — Core spatial/temporal origin; broadest default choice.

out of — Emphasizes emergence or separation from a source.

of — Partitive or genitive relationship; less directional than 'from'.

because of — Prefer when מִן expresses cause or reason.

than — Use in comparative constructions.

since — Temporal use; marks a starting point in time.

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מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, Cooke^{No. 89. 6}, S-C^{Pap. A 10}) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.

2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי

3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.

3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.

4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי

5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).

6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.

מְנֵא see מנה. below

of, from, part, because, after, …

min

properly, a part of; hence (prepositionally), from or out of

from, out of, by, by reason of, at, more than

from, out of (of place)

דִּ֨י

Particle who, which, that

Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: that

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3

More options

that — Most versatile; use as general relative or complementizer.

which — Prefer for non-personal antecedents.

who — Use when antecedent is a person.

whose — Marks genitive/possessive relationship with antecedent.

of — Use for construct-like genitive links between nouns.

because — Use when דִּי introduces a causal clause.

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דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb⁴⁴⁴ [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …

dî

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

(rel part) who, which, that

הַרְגִּ֤זוּ

Root word provoked

Dictionary form: רְגַז · reh-ɡAHDZ

Verb — Haphel, Perfect (Qatal), third person masculine plural causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: had provoked

had provoked ×1

More options

provoke — Most direct modern equivalent; broad contextual fit.

enrage — Stronger emotional intensity; anger brought to a peak.

agitate — Emphasizes stirring up unrest or disturbance.

incite — Focuses on deliberately spurring another to anger or action.

infuriate — Heightened register; use when extreme anger is implied.

BDB9888 H7264 H7265

[רְגַז] verb Haph`el enrage (compare Biblical Hebrew); — Perfect 3 masculine plural הַרְגִּ֫זוּ Ezra 5:12, with accusative לָאֱלָהּ שְׁמַיָּא.

provoked

rĕgaz

to quiver (with any violent emotion, especially anger or fear)

(Aphel) to rage, enrage

אֲבָהֳתַ ֙נָא֙

אֲבָהֳתַ

Root word father, fathers

֙נָא֙

Suffix — pronoun our / us

Dictionary form: אַב · ab

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: our fathers

thy father ×2 his father ×1 i say thy father ×1 my father ×1 of my fathers ×1 of thy father ×1 our fathers ×1 thy fathers ×1

More options

father — Default choice for most narrative and legal contexts.

ancestor — Use when referring to distant forebears or lineage.

forefather — Formal; suits covenantal or historical summaries.

patriarch — Use for named founding figures like Abraham or Jacob.

parent — Gender-neutral; use when inclusivity is preferred.

family head — Emphasizes leadership role in clan or household contexts.

BDB9267 H2

[אַב D^{§ 40.4}, אַבָּא Id^ib Mei^{Chr 165}] noun masculine father (Biblical Hebrew אָב); —

1. literally father suffix אֲבוּ֫הִי Dan 5:13 (see Behrm Marti), אֲבוךְ (K^{§ 53, 2 a}) vDan 5:11 vDan 5:11 vDan 5:11 vDan 5:18 אֲבוּ֫הִי vDan 5:2.

2. plural fathers, ancestors , [אֲבָהָן D^l.c.], suffix אֲבָהָתי Dan 2:33 (Baer תַי-, but see K^{§ 53, 1}), אֲבָהָתָךְ Ezra 4:15, תָ֫נָא- (Str. תַ֫נָא—) Ezra 5:12.

father, fathers

ʾab

father

father

לֶ ֽאֱלָ֣הּ

לֶ

Particle points to the object of the verb — leave untranslated

ֽאֱלָ֣הּ

Noun

Dictionary form: אֱלָהּ · eh-LAW

Particle — Direct Object Marker

In the KJV here: the god

of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2

More options

God — Preferred when referring to the God of Israel specifically.

god — Use for pagan or foreign deities in context.

deity — Neutral, formal; useful in academic or theological prose.

divine being — Emphasizes nature over identity; good for ambiguous contexts.

gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

אֱלָהּ₉₄ noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).

2.₇₃ God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods

ʾĕlāh

God

god, God

god, heathen deity

שְׁמַיָּ ֔א

שְׁמַיָּ

Root word heaven, heavens

֔א

Prefix — article the

Dictionary form: שָׁמַיִן · shaw-ma-YIN

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: of heaven

of heaven ×21 heaven ×4 of the heaven ×4 unto heaven ×3 in heaven ×2 the heavens ×2 heavens ×1 unto the heaven ×1

More options

sky — Natural, everyday register; best for physical atmosphere.

heavens — Slightly elevated; suits poetic or cosmic contexts.

heaven — Theological/religious register; dwelling place of God.

skies — Vivid, plural imagery; good for weather or creation poetry.

celestial realm — Formal or liturgical; emphasizes divine domain.

upper realm — Neutral periphrasis when ambiguity between sky and heaven matters.

BDB9965 H8064 H8065

[שְׁמַ֫יִן] noun masculine plural heavens (Biblical Hebrew [שָׁמַי], שָׁמַיִם, √ שׁמה); — always emphatic שְׁמַיָּא:

1. visible sky Jer 10:11; Dan 4:8; Dan 4:10; Dan 4:17; Dan 4:19; Dan 4:20; Dan 4:27; Dan 4:28 ׳עוֺף שׁ Dan 2:38 ׳צִפֲּרֵי שׁ Dan 4:9; Dan 4:18 ׳טַל שׁ v.Dan 4:12 v.Dan 4:20 v.Dan 4:22 v.Dan 4:30; Dan 5:21 ׳רוּחֵי שׁ Dan 7:2 winds of the sky; ׳עֲנָנֵי שׁ vDan 7:13 heavens + earth = universe Jer 10:11, where God shews signs Dan 6:28.

2.heavens as abode of God Dan 2:28; Dan 4:31, hence, figurative, as ruling v.Dan 4:23 (׳שׁ sometimes = God in Late Hebrew, J, Aramaic, D^{Worte Jesu 179; Eng.Tr.218 f.}); as abode of angels v.Dan 4:32 (Dr); elsewhere in phrase ׳אֱלָהּ שׁ Dan 2:18; Dan 2:19; Dan 2:37; Dan 2:44; Ezra 5:11; Ezra 5:12; Ezra 6:9; Ezra 6:10; Ezra 7:12; Ezra 7:21; Ezra 7:23 (twice in verse), ׳מֶלֶךְ שׁ Dan 4:34, ׳מָרֵא שׁ Dan 5:23.

heaven, heavens

šāmayin

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

heaven, heavens, sky

visible sky

יְהַ֣ב

Root word given, gave, give, giveth, laid, …

Dictionary form: יְהַב · yeh-HAHB

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: unto wrath he gave

and given ×2 be given ×2 given ×2 was given to it ×2 and gave a great ×1 and laid ×1 and there was given ×1 and they shall be given ×1

More options

give — Most versatile; covers commands, narration, and general sense.

grant — Prefer when a superior bestows something formally or officially.

hand over — Emphasizes physical transfer or delivery to a recipient.

pay — Best when the context involves tribute, wages, or settlement.

extend — Use for abstract giving such as prolonging time or life.

yield — Suits contexts of surrendering, producing, or conceding something.

BDB9573 H3051 H3052

יְהַב verb give (ᵑ7 Syriac; compare Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Ezra 5:12 +; 2 masculine singular יְהַבְתְּ Dan 2:23 3 masculine plural וִיהַ֫בוּ Dan 3:28 Imperative masculine singular הַב (K^{§ 11. 3. a})) Dan 5:17 Participle active יָהֵב Dan 2:21, plural יָָֽהֲבִין Dan 6:3 —

1. give, accusative of thing + ל person Dan 2:48; Dan 5:17, also (subject God) Dan 2:21; Dan 2:23; Dan 2:37; Dan 2:38; Dan 5:18; Dan 5:19 give report Dan 6:3 (ל person); give over, accusative of person + בְּיַד (יַד

2.) Ezra 5:12 (subject God); give up, surrender Dan 3:28 (one's body, accusative).

2. place, lay foundations Ezra 5:16 (Nabataean also place Cooke^{102, 1. 6} SAC^{JQ 1904, 274}; see

2. Schulth^{Lex; and ZAW xxii (1902), 162}; compare D^{WB 171}). Pe`il (W^{CG 224}), be given, subject thing, with ל person: 3 masculine singular יְהִיב Ezra 7:4; Ezra 7:6, יְהִב vEzra 7:14 vEzra 7:22, 3 feminine singular יְהִיבַת Ezra 5:28; Ezra 7:12; Ezra 7:27 3 masculine plural וִיהִ֫יבוּ Ezra 5:14 be given up (ל of flame) Dan 7:11. Hithpe`el Imperfect 3 masculine singular יִתְיְהֵב Dan 4:13, 3 feminine singular תִּתְיְה֑ב Ezra 6:4 3 masculine plural יִתְיַהֲבוּן Dan 7:25 Participle מִתְיְהֵב Ezra 4:20; Ezra 6:9, feminine singular מִתְיִהֲבָא vEzra 6:8, plural בין- Ezra 7:19 —

1. be given, subject thing, ל person Dan 4:13; Ezra 6:9; Ezra 7:19 be given over, subject person בִּידֵהּ (יַד

2.) Dan 7:25.

2. be paid, of cost Ezra 6:4 (מִן of source), vEzra 6:8 (ל person), toll Ezra 4:20 (ל person).

given, gave, give, giveth, laid, …

yĕhab

to give (whether literal or figurative); generally, to put; imperatively (reflexive) come

to give, provide

(P'al)

to give

to be given

Breakdown unavailable for this word. Dictionary form: הִמּוֹ · him-MOH

Noun — masculine plural plural — usually add "-s"

In the KJV here: them

them ×5 and made them ×1 are ×1 cause them ×1 them to ×1 those ×1

More options

them — Default pronoun for third-person plural objects.

they — Use when functioning as a subject pronoun.

those — Demonstrative use; pointing to a previously mentioned group.

these — Demonstrative; prefer when referents are near or just introduced.

are — Copular use; Aramaic equative clause with no overt verb.

BDB9475 H1994 H1992

הִמּוֺ₉ (Ezra), הִמּוֺן₃ (Daniel), pronoun 3 plural they, them (= Biblical Hebrew הֵם, הֵמָּה, q. v., but the more original forms. Egyptian Aramaic המו CIS^{145 B 4} (Cooke²⁰⁷),^{149 A 1}, S-C^{Pap. C 7, 10} +; not ᵑ7 Syriac, which use אִנּוּן , , instead; Arabic , . The n in הִמּוֺן, as in דֵּין, אִלֵּין, by the side of זֶה, אֵלֶּה, ; Nö^{M 86} W^{CG 106}); — they, them:
a. as nominative Ezra 5:11 אֲבַחְנָא הִמּוֺ עַבְדוֺהִי we are his servants (construction as in Syriac, Nö^{§ 312} D Matt 5:13, K^{§ 87. 3}).
b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic Cooke^{76 B 4}, S-C^{Pap. E 5} +), En 2:34 והדקת הִמּוֺ and crushed them, v35; 3:22; Ezra 4:10; Ezra 4:23; Ezra 5:5; Ezra 5:12; Ezra 5:14 (twice in verse); Ezra 5:15; Ezra 7:17. — compare אִנּוּן.

them, those, are

himmô

they

they, them

they (subject)

בְּ יַ֛ד

בְּ

Prefix — preposition in, at, by, with

יַ֛ד

Root word hand, hands, power

Dictionary form: יַד · yahd

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: into the hand

hand ×2 hands ×2 is in thine hand ×2 his hand ×1 in their hands ×1 into his hand ×1 into the hand ×1 into thine hand ×1

More options

hand — Most common; use for literal body part.

power — When context implies authority or control.

grasp — Vivid; emphasizes active holding or possession.

control — Idiomatic; suits 'in the hand of' ownership phrases.

care — Softer register; fits custody or stewardship contexts.

reach — Spatial nuance; good for extended or outstretched hand.

BDB9569 H3027 H3028

יַד noun feminine^{Dan 5:5} hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K^{§ 53. 2. a})) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45 —

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.

2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, power

yad

hand (indicating power)

hand

נְבֽוּכַדְנֶצַּ֥ר

Root word a name — transliterate it ("Of nebuchadnezzar")

Dictionary form: נְבוּכַדְנֶצַּר · neh-boo-kahd-nets-SAHR

Noun — Proper Name

In the KJV here: of nebuchadnezzar

nebuchadnezzar ×26 then nebuchadnezzar ×2 o nebuchadnezzar ×1 of nebuchadnezzar ×1 was nebuchadnezzar ×1

More options

Nebuchadnezzar — Standard modern English spelling; use in most contexts.

Nebuchadrezzar — Closer to Babylonian original; preferred in scholarly work.

King Nebuchadnezzar — Add title when royal role needs emphasis.

BDB9686 H5019 H5020

נְבוּכַדְנֶצַּר₃₁ proper name, masculine (= Biblical Hebrew רֶאצַּר-, etc.); — Dan 2:28 + 23 t. Daniel; Ezra 5:12; Ezra 5:14; Ezra 6:5 ׳נְבֻכ Dan 3:3 + 3 t. Daniel.

nebuchadnezzar

nĕbûkadneṣṣar

may Nebo protect the crown

Nebukadnetstsar (or Nebukadretsts(-ar, or)), king of Babylon

the great king of Babylon who captured Jerusalem and carried Judah captive

מֶֽלֶךְ

Root word king, kings, royal

Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the king

the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6

More options

king — Standard modern rendering; broadly suitable in most contexts.

monarch — Formal or literary tone; emphasizes sovereign authority.

ruler — Broader term; useful when royal title is less central.

sovereign — Elevated register; stresses supreme political power.

royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

מֶ֫לֶךְ₁₇₈ noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ ים Ezra 4:13 (Hebraism, BeRy M⁴¹*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke^{71.3, of Xerxes}]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal

melek

a king

king

בָּבֶ֖ל

Root word a name — transliterate it ("Of babylon")

Dictionary form: בַּבֶל · ba-BEL

Noun — Proper Name

In the KJV here: of babylon

men of babylon ×8 of babylon ×8 babylon ×5 at babylon ×1 away into babylon ×1 in babylon ×1 unto babylon ×1

More options

Babylon — Standard proper name; use in nearly all contexts.

Babylonia — Refers to the broader region or empire, not just the city.

Babel — Retain for Genesis Tower of Babel narrative specifically.

the city of Babylon — Use when the urban center must be distinguished clearly.

BDB9361 H894 H895

בָּבֶל proper name, of a location Babylon (Biblical Hebrew id.); — Dan 2:12 + 15 t. Daniel; 9 t. Ezra.

babylon

babel

confusion (by mixing)

Babel (i.e., Babylon), including Babylonia and the Babylonian empire

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

כסדי א

כסדי

Root word a name — transliterate it

Prefix — article the

Dictionary form: כַּסְדַּי · kahs-DAI

Noun — Gentilic, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic); a people-group name (like "Hittite")

the chaldean ×1

More options

Chaldean — Standard modern rendering; works in most contexts.

Babylonian — Preferred when cultural or imperial context is emphasized.

Chaldaean — Alternate scholarly spelling; suits academic translations.

astrologer — Use when the priestly or divinatory role is in view.

BDB4222 H3679 H3778

כַּשְׂדִּים proper name, of a people and territory Kasdim = Chaldeans, Chaldea, ᵐ5 Ξαλδαῖοι and (Jer 50:10) ἡ Ξαλδαία (Assyrian (mat) Kaldu, Kaldû from earlier (Babylonian) form [* Kašdu] — š before dental becoming l, Dl^{Par 128 f.} 200 f.; Assyrian Gr. § 51, 3; Schr^{KGF 94ff.}; COT on Gen 11:28); —

1. Chaldeans:
a. people dwelling on lower Euphrates and Tigris; in proper name, of a location ׳אוּר כ Gen 11:28 (J), vGen 11:31 (P), Gen 15:7 (J), Neh 9:7.
b. especially the people ruled by Nebuchadrezzar; — ׳כ Jer 37:10; Jer 39:5; Ezek 23:23; 2Kgs 24:2; 2Kgs 25:4; 2Kgs 25:5; 2Kgs 25:10; 2Kgs 25:13 = Jer 52:7; Jer 52:8; Jer 52:14; Jer 52:17 (2Kgs 24:5; 2Kgs 24:10 = also Jer 39:5; Jer 39:8), 2Kgs 25:26; Isa 13:19; Isa 43:14; Isa 48:14; Isa 48:20; Job 1:17 Kt. כַּשְׂדִּיִּים Ezek 23:14; 2Chr 36:17 ׳הַכּ Jer 21:4; Jer 21:9; Jer 22:25; Jer 32:4; Jer 32:5; Jer 32:24; Jer 32:25; Jer 32:28; Jer 32:29; Jer 32:43; Jer 33:5; Jer 35:11; Jer 37:5; Jer 37:8; Jer 37:9; Jer 37:11; Jer 37:13; Jer 37:14; Jer 38:2; Jer 38:18; Jer 38:19; Jer 38:23; Jer 39:8; Jer 40:9; Jer 40:10; Jer 41:3; Jer 41:18; Jer 43:3; Jer 50:35; Hab 1:6; 2Kgs 25:24; 2Kgs 25:25 ׳בַּתכֿ Isa 47:1; Isa 47:5 = Babylon (in dirge); ׳אֶרֶץ כ ἡ γῆ Ξαλδαίων on locality see Schr Dl^l.c.) Jer 24:5; Jer 25:12; Jer 50:1; Jer 50:8; Jer 50:25; Jer 50:45; Jer 51:4; Jer 51:54; Ezek 1:3; Ezek 12:3, also Isa 23:13 (inauthentic, Di Che; read כְּנַעֲנִים Ew Schr, or כִּתִּים Du); סֵפֶר ׳וּלְשׂוֺן כ Dan 1:4 ׳מַלְכוּת כ Dan 9:1.
c. Chaldeans, as learned class, skilled in interpretations Dan 2:2 (+ חַרְטֻמִּים אַשָּׁפִים מְכַשְּׁפִים), vDan 2:4.

2. Chaldea, וְהָֽיְתָה כַּשְׂדִּים לְשָׁלָל Jer 50:10 and Chaldea shall be despoiled; ׳יוֺשְׁבֵי כ Jer 51:24; Jer 51:35 כַּשְׂדִּים אֶרֶץ מוֺלַדְתָּם Ezek 23:15 with ה locative: כַּשְׂדִּ֫ימָה Ezek 11:24; Ezek 16:29; Ezek 23:16.

chaldean

kasday

clod-breakers

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

a race of people usually associated with the area around Babylonia

כַּסְדָּאָ ה

כַּסְדָּאָ

Root word a name — transliterate it ("The chaldean")

Prefix — article the

Dictionary form: כַּסְדַּי · kahs-DAI

Noun — Gentilic, masculine singular, determined state determined — includes "the" (Aramaic); a people-group name (like "Hittite")

In the KJV here: the chaldean

the chaldean ×1

More options

Chaldean — Standard modern rendering; works in most contexts.

Babylonian — Preferred when cultural or imperial context is emphasized.

Chaldaean — Alternate scholarly spelling; suits academic translations.

astrologer — Use when the priestly or divinatory role is in view.

BDB4222 H3679 H3778

chaldean

kasday

clod-breakers

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

a race of people usually associated with the area around Babylonia

וּ בַיְתָ ֤ה

וּ

Prefix — connector and (sometimes: but, so, then)

בַיְתָ

Root word house, houses

֤ה

Prefix — article the

Dictionary form: בַּיִת · ba-YIT

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: house

house ×17 the house ×6 for the house ×4 of the house ×3 his house ×2 and let his house ×1 and let the house ×1 and their houses ×1

More options

house — Most versatile; fits nearly every context.

home — Emphasizes family warmth or personal residence.

household — Highlights the people/family unit within the house.

dwelling — Slightly formal; stresses the place of habitation.

palace — Use when the referent is a royal or grand residence.

temple — Use specifically for בֵּית יְהוָה, God's house/sanctuary.

BDB9372 H1004 H1005

[בַּ֫יִת]₄₄ noun masculine^{Ezra 6:7} house (Biblical Hebrew בַּ֫יִת); — emphatic בַּיְתָ֫א Ezra 5:3 +, תָ֫ה- Ezra 5:12; Ezra 6:15 construct בֵּית(ֿׅ Ezra 4:24; Ezra 5:2 +; suffix בַּיְתִי Dan 4:1 (Baer^n., compare M^{§ 76 c}; van d. H. Gi בֵּיתִי), בַּיְהֵתּ Dan 2:17 +; plural suffix בָּֽתֵּיכוֺן Dan 2:5 —

1. house, of men : Ezra 6:11 (twice in verse); Dan 2:5; Dan 2:17; Dan 3:29; Dan 6:11 of king Ezra 6:4; Dan 4:4, מִשְׁתְּיָא ׳ב Dan 5:10, גִּנְוַיָא דִּי מִלְכָּא ׳ב Ezra 5:17, compare Ezra 7:20 = ׳סִפְרַיָא וגו ׳ב Ezra 6:1 מִלְכוּ ׳ב Ezra 4:30 royal residence (of Babylonian ).

2. house of God, temple at Jerusalem Dan 5:3; Dan 5:23; Ezra 4:24 + 28 t. Ezra.

house, houses

bayit

a house (in the greatest variation of applications, especially family, etc.)

house (of men)

Breakdown unavailable for this word. Dictionary form: דֵּן · dane

Noun — masculine singular

In the KJV here: this

this ×28 and this ×3 of this ×3 these ×2 thus ×2 aforetime ×1 after this sort ×1 another ×1

More options

this — Most natural demonstrative; preferred in most contexts.

these — Use for plural referents in the context.

such — When emphasizing kind or category rather than identity.

that — Use when referent is more remote or already mentioned.

this matter — Idiomatic when דֵּן refers to a topic or affair.

for this reason — Use when the word functions as a causal connector.

BDB9303 H459 H1836 H428

אִלֵּין (אִלֵּן Dan 2:44; Dan 6:7) demonstrative pronoun plural these (plural of דְּנָה, q. v.: Palmyrene אלן (Lzb^{264 Eph. i. 343, 345} Cooke²⁶); ᵑ7 אילין; Mandean עלין (Nö^{M 89 f.}); Talmud (with emphatic hâ prefixed, W^CG:109) הָאִלֵּין: see further below Biblical Hebrew אֵלֶּה, and add Egyptian Aramaic אלו Cooke²⁶); — these, only Daniel: Dan 2:40 דִּי מְרָעַע כָּלֿ, נִלֵּין, vDan 2:44 כָּלאִֿלֵּן מַלְכְוָתָא, Dan 6:3 אֲחַדְֵַּרְפְּנַיָּא אִלֵּין (so v.Dan 6:7), Dan 7:17 אִלֵּיץ חֵיוָתָא.

BDB9454 H1836 H459

דְּנָה₅₇ demonstrative prounoun common this (Zinjirli זן, זנה; Egyptian Aramaic זנה (S-C^{Pap. B 17} +); זנך (ib.^{C 6, D 8}); Nabataean, Palmyrene דנה (Lzb²⁶⁴ Cooke²⁶); ᵑ7 דֵּין (e.g. 1Sam 10:27) and (with הָ, i.e. הָא, ecce) הָדֵתן; Aramaic of Têma הא זא (Cooke^{195. 198}); Syriac (contracted for הָֽדְנָא); Mandean האזין; Sabean (Hom^{Chrest. 13}); Ethiopic all from [דֶּה,] זה, + demonstrative noun (W^{CG 108 f.}); feminine Biblical Aramaic דָּא, ᵑ7 דָּא, הָדה, Syriac , Mandean האזא, Ethiopic without the n; the plural is אִלֵּין, q. v. ); — this:
a. Dan 2:18 רָזָא דְנָה this secret, vDan 2:28 vDan 2:29 vDan 2:30 +, Ezra 4:11; Ezra 5:3; Ezra 5:4; Ezra 5:9 +; כָּלדְּֿנָה Dan 5:22.
b. אַחֲרֵי דְנָה after this Dan 2:29; Dan 2:45 so בָּאתַר דְּנָה Dan 7:6; Dan 7:7.
c. כִּדְנָה like this, thus, Jer 10:10 (= Hebrew כֹּה), Dan 2:10 מִלְּתָא כִדְנָה a word like this (compare כָּזֹאת Esth 4:14), Esth 3:29; Ezra 5:7.
d. עַלדְּֿנָה on account of this Dan 3:16; Ezra 4:22; Ezra 5:5; Ezra 5:17; Ezra 6:11 as conjunction = therefore (compare Hebrew עַלזֹֿאת) Ezra 4:14; Ezra 4:15. — See also קֳבֵלַ and קַדְמָה.

BDB9603 H1768 H1836 H2298

this, these, thus, wherefore, aforetime, …

dēn

this

(demons pron) this, on account of this

סַתְרֵ ֔הּ

סַתְרֵ

Root word destroyed, things

֔הּ

Suffix — pronoun his / him / it

Dictionary form: סְתַר · seh-TAHR

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: who destroyed

and secret things ×1 who destroyed ×1

More options

destroy — Active verbal sense; use for agents who tear down.

demolish — Stronger physical destruction; suits buildings or structures.

ruin — Broader devastation; fits contexts of collapse or undoing.

hidden thing — Nominal sense; for concealed or mysterious matters.

secret — Compact noun; use when brevity or mystery is foregrounded.

conceal — Verbal sense of hiding; less common but attested meaning.

BDB9743 H5641 H5642

I. [סְתַר] verb Pa`el hide (see Biblical Hebrew); — Passive participle feminine plural emphatic מְסַתְּרָתָא Dan 2:22 the hidden things.

BDB9744 H5642 H8368

II. [סְתַר] verb destroy (Syriac ; see Biblical Hebrew שׂתר); —

Pe`al Perfect 3 masculine singular suffix סַתְרֵהּ Ezra 5:12 (accusative of temple).

destroyed, things

sĕtar

to conceal

(Pael) to hide, remove from sight

וְ עַמָּ ֖ה

וְ

Prefix — connector and (sometimes: but, so, then)

עַמָּ

Root word people

֖ה

Prefix — article the

Dictionary form: עַם · am

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the people

people ×6 the people ×5 and people ×1 o people ×1 of the people ×1 to the people ×1

More options

people — Most natural, broadly applicable modern rendering.

nation — Prefer when ethnic or political unity is emphasized.

community — Highlights shared identity or belonging within a group.

populace — Formal; suits contexts stressing the general public or masses.

folk — Informal; warm tone, suits poetic or narrative passages.

crowd — Use only when a specific assembled gathering is in view.

BDB9776 H5971 H5972

עַם noun masculine^{Ezra 6:12} people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K^{§§ 15d}); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people

ʿam

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

people

הַגְלִ֥י

Root word revealeth, revealed, revealer, carried, over, …

Dictionary form: גְּלָה · ɡeh-LAW

Verb — Haphel, Perfect (Qatal), third person masculine singular causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: and carried

revealed ×2 and a revealer ×1 and carried ×1 and he that revealeth ×1 brought over ×1 reveal ×1 revealeth ×1 that revealeth ×1

More options

reveal — Core meaning; suits disclosure of secrets or divine truth.

disclose — Neutral, modern; good for hidden information being made known.

uncover — Vivid; suits literal or figurative exposure of what is hidden.

make known — Emphasizes communication; useful for divine revelation contexts.

expose — Stronger connotation; suits unwanted or dramatic disclosure.

deport — Use only for the 'carry into exile' sense of the lemma.

BDB9411 H1540 H1541

[גְּלָא, גְּלָה] verb reveal (Biblical Hebrew גָּלָה uncover, reveal); —

Pe`al reveal secrets, human agent: Infinitive לְמִגְלֵא Dan 2:47; of God, Participle active גָּלֵא vDan 2:22 vDan 2:28 vDan 2:29 vDan 2:47. Pe`il Perfect גְַּלִי vDan 2:19, גֱּלִי vDan 2:30, revealed (W^{CG 225} Nö^{LCB, 1896, 703}); — of secret, with ל person Haph`el take into exile (Biblical Hebrew Hiph`il), Perfect 3 masculine singular הַגְלִי, with accusative of person Ezra 4:10; Ezra 5:12 (ל location).

revealeth, revealed, revealer, carried, over, …

gĕlâ

to reveal, to carry away

to reveal

(P'al) to reveal (secrets), be revealed

לְ בָבֶֽל

לְ

Prefix — preposition to, for

בָבֶֽל

Root word a name — transliterate it ("Away into babylon")

Dictionary form: בַּבֶל · ba-BEL

Noun — Proper Name

In the KJV here: away into babylon

men of babylon ×8 of babylon ×8 babylon ×5 at babylon ×1 away into babylon ×1 in babylon ×1 unto babylon ×1

More options

Babylon — Standard proper name; use in nearly all contexts.

Babylonia — Refers to the broader region or empire, not just the city.

Babel — Retain for Genesis Tower of Babel narrative specifically.

the city of Babylon — Use when the urban center must be distinguished clearly.

BDB9361 H894 H895

בָּבֶל proper name, of a location Babylon (Biblical Hebrew id.); — Dan 2:12 + 15 t. Daniel; 9 t. Ezra.

babylon

babel

confusion (by mixing)

Babel (i.e., Babylon), including Babylonia and the Babylonian empire

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.

לָהֵ֗ן Revia — a lesser break מִן דִּ֨י הַרְגִּ֤זוּ אֲבָהֳתַ֙נָא֙ Pashta — a lesser break לֶֽאֱלָ֣הּ שְׁמַיָּ֔א Zaqef Qatan — a strong break יְהַ֣ב הִמּ֔וֹ Zaqef Qatan — a strong break בְּיַ֛ד Tevir — a lesser break נְבֽוּכַדְנֶצַּ֥ר מֶֽלֶךְ בָּבֶ֖ל Tipeha — a lesser break כסדיא כַּסְדָּאָה וּבַיְתָ֤ה דְנָה֙ Pashta — a lesser break סַתְרֵ֔הּ Zaqef Qatan — a strong break וְעַמָּ֖ה Tipeha — a lesser break הַגְלִ֥י לְבָבֶֽל Silluq — end of the verse

לָהֵן מִן-דִּי הַרְגִּזוּ אֲבָהֳתַנָא לֶֽאֱלָהּ שְׁמַיָּא יְהַב הִמּוֹ בְּיַד נְבֽוּכַדְנֶצַּר מֶֽלֶךְ-בָּבֶל ‫(כסדיא)‬ כַּסְדָּאָה וּבַיְתָה דְנָה סַתְרֵהּ וְעַמָּה הַגְלִי לְבָבֶֽל׃

Cross References

2 Chronicles 36:16

וַיִּֽהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָֽאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִֽתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת-יְהוָה בְּעַמּוֹ עַד-לְאֵין מַרְפֵּֽא׃

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.

Daniel 9:5

חָטָאנוּ וְעָוִינוּ ‫(והרשענו)‬ הִרְשַׁעְנוּ וּמָרָדְנוּ וְסוֹר מִמִּצְוֹתֶךָ וּמִמִּשְׁפָּטֶֽיךָ׃

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Jeremiah 39:1

בַּשָּׁנָה הַתְּשִׁעִית לְצִדְקִיָּהוּ מֶלֶךְ-יְהוּדָה בַּחֹדֶשׁ הָעֲשִׂרִי בָּא נְבוּכַדְרֶאצַּר מֶֽלֶךְ-בָּבֶל וְכָל-חֵילוֹ אֶל-יְרוּשָׁלִַם וַיָּצֻרוּ עָלֶֽיהָ׃

In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.

Nehemiah 9:26

וַיַּמְרוּ וַֽיִּמְרְדוּ בָּךְ וַיַּשְׁלִכוּ אֶת-תּוֹרָֽתְךָ אַֽחֲרֵי גַוָּם וְאֶת-נְבִיאֶיךָ הָרָגוּ אֲשֶׁר-הֵעִידוּ בָם לַֽהֲשִׁיבָם אֵלֶיךָ וַֽיַּעֲשׂוּ נֶֽאָצוֹת גְּדוֹלֹֽת׃

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

2 Kings 24:2

וַיְשַׁלַּח יְהוָה׀ בּוֹ אֶת-גְּדוּדֵי כַשְׂדִּים וְאֶת-גְּדוּדֵי אֲרָם וְאֵת׀ גְּדוּדֵי מוֹאָב וְאֵת גְּדוּדֵי בְנֵֽי-עַמּוֹן וַיְשַׁלְּחֵם בִּֽיהוּדָה לְהַֽאֲבִידוֹ כִּדְבַר יְהוָה אֲשֶׁר דִּבֶּר בְּיַד עֲבָדָיו הַנְּבִיאִֽים׃

And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.

1 Kings 9:6

אִם-שׁוֹב תְּשֻׁבוּן אַתֶּם וּבְנֵיכֶם מֵֽאַחֲרַי וְלֹא תִשְׁמְרוּ מִצְוֹתַי חֻקֹּתַי אֲשֶׁר נָתַתִּי לִפְנֵיכֶם וַֽהֲלַכְתֶּם וַֽעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים וְהִשְׁתַּֽחֲוִיתֶם לָהֶֽם׃

But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

Judges 4:2

וַיִּמְכְּרֵם יְהוָה בְּיַד יָבִין מֶֽלֶךְ-כְּנַעַן אֲשֶׁר מָלַךְ בְּחָצוֹר וְשַׂר-צְבָאוֹ סִֽיסְרָא וְהוּא יוֹשֵׁב בַּֽחֲרֹשֶׁת הַגּוֹיִֽם׃

And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.

Deuteronomy 32:30

אֵיכָה יִרְדֹּף אֶחָד אֶלֶף וּשְׁנַיִם יָנִיסוּ רְבָבָה אִם-לֹא כִּֽי-צוּרָם מְכָרָם וַֽיהוָה הִסְגִּירָֽם׃

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

2 Kings 25:1

וַיְהִי בִשְׁנַת הַתְּשִׁיעִית לְמָלְכוֹ בַּחֹדֶשׁ הָֽעֲשִׂירִי בֶּֽעָשׂוֹר לַחֹדֶשׁ בָּא נְבֻֽכַדְנֶאצַּר מֶֽלֶךְ-בָּבֶל הוּא וְכָל-חֵילוֹ עַל-יְרֽוּשָׁלִַם וַיִּחַן עָלֶיהָ וַיִּבְנוּ עָלֶיהָ דָּיֵק סָבִֽיב׃

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

Daniel 1:1

בִּשְׁנַת שָׁלוֹשׁ לְמַלְכוּת יְהוֹיָקִים מֶֽלֶךְ-יְהוּדָה בָּא נְבוּכַדְנֶאצַּר מֶֽלֶךְ-בָּבֶל יְרוּשָׁלִַם וַיָּצַר עָלֶֽיהָ׃

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

2 Kings 24:10

בָּעֵת הַהִיא ‫(עלה)‬ עָלוּ עַבְדֵי נְבֻֽכַדְנֶאצַּר מֶֽלֶךְ-בָּבֶל יְרֽוּשָׁלִָם וַתָּבֹא הָעִיר בַּמָּצֽוֹר׃

At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.

2 Kings 21:12

לָכֵן כֹּֽה-אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל הִנְנִי מֵבִיא רָעָה עַל-יְרֽוּשָׁלִַם וִֽיהוּדָה אֲשֶׁר כָּל-‫(שמעיו)‬ שֹׁמְעָהּ תִּצַּלְנָה שְׁתֵּי אָזְנָֽיו׃

Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

2 Kings 25:8

וּבַחֹדֶשׁ הַֽחֲמִישִׁי בְּשִׁבְעָה לַחֹדֶשׁ הִיא שְׁנַת תְּשַֽׁע-עֶשְׂרֵה שָׁנָה לַמֶּלֶךְ נְבֻֽכַדְנֶאצַּר מֶֽלֶךְ-בָּבֶל בָּא נְבֽוּזַרְאֲדָן רַב-טַבָּחִים עֶבֶד מֶֽלֶךְ-בָּבֶל יְרֽוּשָׁלִָֽם׃

And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

Isaiah 59:1

הֵן לֹֽא-קָצְרָה יַד-יְהוָה מֵֽהוֹשִׁיעַ וְלֹא-כָבְדָה אָזְנוֹ מִשְּׁמֽוֹעַ׃

Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:

Judges 2:14

וַיִּֽחַר-אַף יְהוָה בְּיִשְׂרָאֵל וַֽיִּתְּנֵם בְּיַד-שֹׁסִים וַיָּשֹׁסּוּ אוֹתָם וַֽיִּמְכְּרֵם בְּיַד אֽוֹיְבֵיהֶם מִסָּבִיב וְלֹֽא-יָכְלוּ עוֹד לַֽעֲמֹד לִפְנֵי אֽוֹיְבֵיהֶֽם׃

And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.

2 Chronicles 36:6

עָלָיו עָלָה נְבֽוּכַדְנֶאצַּר מֶלֶךְ בָּבֶל וַיַּֽאַסְרֵהוּ בַּֽנְחֻשְׁתַּיִם לְהֹֽלִיכוֹ בָּבֶֽלָה׃

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

Deuteronomy 31:17

וְחָרָה אַפִּי בוֹ בַיּוֹם-הַהוּא וַֽעֲזַבְתִּים וְהִסְתַּרְתִּי פָנַי מֵהֶם וְהָיָה לֶֽאֱכֹל וּמְצָאֻהוּ רָעוֹת רַבּוֹת וְצָרוֹת וְאָמַר בַּיּוֹם הַהוּא הֲלֹא עַל כִּי-אֵין אֱלֹהַי בְּקִרְבִּי מְצָאוּנִי הָֽרָעוֹת הָאֵֽלֶּה׃

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

Judges 6:1

וַיַּֽעֲשׂוּ בְנֵֽי-יִשְׂרָאֵל הָרַע בְּעֵינֵי יְהוָה וַיִּתְּנֵם יְהוָה בְּיַד-מִדְיָן שֶׁבַע שָׁנִֽים׃

And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.

Psalms 106:40

וַיִּֽחַר-אַף יְהוָה בְּעַמּוֹ וַיְתָעֵב אֶת-נַחֲלָתֽוֹ׃

Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.

Deuteronomy 29:24

וְאָֽמְרוּ כָּל-הַגּוֹיִם עַל-מֶה עָשָׂה יְהוָה כָּכָה לָאָרֶץ הַזֹּאת מֶה חֳרִי הָאַף הַגָּדוֹל הַזֶּֽה׃

Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?

Ezra 5:11

Read Ezra 5

Ezra 5:13

Ezra 5:12

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3861

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H4481

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Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H1768

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Grammar Vhp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H7265

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Grammar Ncmpc/Sp1cp

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Brown-Driver-Briggs (BDB)

Strong's Definition H2

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Grammar To/Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H426

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Grammar Ncmpd/Td

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Brown-Driver-Briggs (BDB)

Strong's Definition H8065

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Grammar Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H3052

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Grammar Pp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H1994

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Grammar R/Ncfsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H3028

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H5020

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Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H4430

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Grammar Np

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Brown-Driver-Briggs (BDB)