Ezra 6:12

And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Select a Hebrew word above to see its details.

וֵֽ אלָהָ ֞א
וֵֽ
Prefix — connector and (sometimes: but, so, then)
אלָהָ
Root word god, gods
֞א
Prefix — article the
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and the god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

דִּ֣י
דִּ֣י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: that
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

שַׁכִּ֧ן
שַׁכִּ֧ן
Root word dwell, habitation
Dictionary form: שְׁכַן · sheh-KAHN

Verb — Pael, Perfect (Qatal), third person masculine singular intensive (Aramaic) — like Hebrew Piel completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: to dwell
had their habitation ×1 to dwell ×1
More options
dwell — Standard, widely understood; fits most contexts.
reside — Slightly more formal; good for prose narratives.
live — Casual and natural in contemporary speech.
settle — Emphasizes establishing a home in a new place.
inhabit — Highlights ongoing occupation of a place or region.
make one's home — Idiomatic; stresses the act of taking up residence.

BDB9951 H4908 H7931 H7932

BDB9950 | BIBLICAL ARAMAIC | BDB9952

[שְׁכֵן compare ᵑ7] verb dwell (Biblical Hebrew שָׁכַן, מִשְׁכָּן); —

Pe`al Imperfect 3 feminine plural יִשְׁכְּנָן Dan 4:18 dwell, of birds, ב location Pa`el causative: Perfect 3 masculine singular שַׁכִּן שְׁמֵהּתַּמָּה Ezra 6:12, of God, cause his name to dwell there.

dwell, habitation
šĕkan
to dwell
  • to dwell, reside
    • (P'al) to dwell
    • "(Pael) to cause to dwell

שְׁמֵ ֣הּ
שְׁמֵ
Root word name, names
֣הּ
Suffix — pronoun his / him / it
Dictionary form: שֻׁם · shoom

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: hath caused his name
name ×3 the names ×2 according to the name ×1 hath caused his name ×1 in the name ×1 the name ×1 their names ×1 unto one whose name ×1
More options
name — Most direct equivalent; suitable in nearly all contexts.
title — Prefer when emphasizing rank or formal designation.
reputation — Use when 'name' carries social or honorific weight.
designation — More formal; good for lists or official naming contexts.

BDB9963 H8034 H8036

BDB9962 | BIBLICAL ARAMAIC | BDB9964

שֻׁם noun masculine name (see Biblical Hebrew שֵׁם); — construct ׳שׁ Ezra 5:1 +; suffix שְׁמֵהּ Dan 2:20 +; plural construct שְׁמָהָת Ezra 5:4, suffix תְהֹם- vEzra 5:10name, of divinity: Dan 2:20; Dan 4:5; Ezra 5:1; Ezra 6:12 of a man: Dan 2:26; Dan 4:15; Dan 4:16; Dan 5:12 (all Daniel), Ezra 5:4; Ezra 5:10 (twice in verse) also vEzra 5:14, with which compare S-CK 4, 5, s f., 12 f.

name, names
šum
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
  • name

תַּמָּ֗ה
תַּמָּ֗ה
Adverb there, where, thence
Dictionary form: תָּם · tawm

Adverb

In the KJV here: there
is there ×1 thence ×1 there ×1 where ×1
More options
there — Default choice for most locative contexts.
in that place — More explicit; useful when 'there' is ambiguous.
from there — Use when the sense is source or origin (thence).
where — Prefer in relative or interrogative locative clauses.
at that location — Formal or precise prose contexts.

BDB10005 H8536 H8033

BDB10004 | BIBLICAL ARAMAIC | BDB10006

תַּמָּה adverb there (so Egyptian Aramaic (RÉS361 B 5 [also תנהA 4, so Cilician Aramaic, Cooke68. 5, compare Palmyrene תנן ib.121. 3, Syriac ] S-CA 4, J 6); ᵑ7 תַּמָּן, Syriac , see Biblical Hebrew שָׁם); — Ezra 5:17; Ezra 6:1; Ezra 6:12 ׳מִןתֿ thence Ezra 6:6.

there, where, thence
tām
there
  • there

יְמַגַּ֞ר
יְמַגַּ֞ר
Root word destroy
Dictionary form: מְגַר · meh-ɡAHR

Verb — Pael, Imperfect (Yiqtol), third person masculine singular intensive (Aramaic) — like Hebrew Piel not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: destroy
destroy ×1
More options
destroy — Most direct equivalent; broad, general-purpose choice.
demolish — Emphasizes physical tearing down or dismantling.
overthrow — Suits contexts of collapsing power or structure.
annihilate — Strongest register; total, irreversible elimination.
raze — Best for buildings or cities leveled to the ground.
bring down — Idiomatic; natural in narrative or speech contexts.

BDB9649 H4049 H4048

BDB9648 | BIBLICAL ARAMAIC | BDB9650

[מְגַר] verb Pa`el overthrow (ᵑ7, Syriac (Lexicons); see Biblical Hebrew (late, rare)); — Imperfect 3 masculine singular יְמַגַּר כָּלמֶֿלֶךְ Ezra 6:12 (of God).


[מַדְבַּח] see דבח. מִדָּה see ׳מִנ.


[מְדוֺר] see דור.

destroy
mĕgar
to overthrow
  • (Pael) to overthrow

כָּל
כָּל
Root word all, any, as, whole, every, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×24 and all ×9 any ×5 the whole ×5 every ×3 forasmuch as ×3 in all ×3 as ×2
More options
all — Most universal choice; suits totality of groups or things.
every — Prefer when emphasizing each individual item separately.
whole — Best for a single unified entity taken in its entirety.
any — Use in negative or conditional contexts for indefinite scope.
everything — More emphatic than 'all'; good for abstract totality.
since / because — Use when כֹּל functions as a causal conjunction.

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, any, as, whole, every, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, whole, the whole
    • the whole of, all
    • "every, any, none

מֶ֤לֶךְ
מֶ֤לֶךְ
Root word king, kings, royal
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, absolute state

In the KJV here: kings
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וְ עַם֙
וְ
Prefix — connector and (sometimes: but, so, then)
עַם֙
Root word people
Dictionary form: עַם · am

Noun — Common, masculine singular, absolute state

In the KJV here: and people
people ×6 the people ×5 and people ×1 o people ×1 of the people ×1 to the people ×1
More options
people — Most natural, broadly applicable modern rendering.
nation — Prefer when ethnic or political unity is emphasized.
community — Highlights shared identity or belonging within a group.
populace — Formal; suits contexts stressing the general public or masses.
folk — Informal; warm tone, suits poetic or narrative passages.
crowd — Use only when a specific assembled gathering is in view.

BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • people

דִּ֣י
דִּ֣י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: that
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

יִשְׁלַ֣ח
יִשְׁלַ֣ח
Root word sent, put, send
Dictionary form: שְׁלַח · sheh-LA

Verb — Peal, Imperfect (Yiqtol), third person masculine singular simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: shall put
sent ×3 hath sent ×2 they sent ×2 had sent ×1 have we sent ×1 send ×1 shall put ×1 then sent ×1
More options
send — Broadest, most neutral modern equivalent; fits most contexts.
dispatch — Formal register; good for official or royal commissioning.
commission — Emphasizes authoritative appointment or mandate to act.
transmit — Prefer when conveying a message or document, not a person.
deploy — Suited to military or strategic sending of personnel.
place — Captures the 'put' nuance when positioning an object or hand.

BDB9957 H7971 H7972

BDB9956 | BIBLICAL ARAMAIC | BDB9958

שְׁלַח verb send (Biblical Hebrew I. שָׁלַח); —

Pe`al Perfect 3 masculine singular ׳שׁ Ezra 4:17 +; 3 masculine plural שְׁלַ֫חוּ Ezra 4:11 +; 2 masculine plural שְׁלַחְתּוּן Ezra 4:18 1 plural שְׁלַחְנָא Ezra 4:14 Imperfect 3 masculine singular יִשְׁלח Ezra 5:17; Ezra 6:12 Passive participle שְׁלִיחַ Ezra 7:14; Dan 5:24send, accusative of letter, etc., with עַל person Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6; Ezra 5:7; Ezra 5:17 absolute Ezra 6:13, followed by finite verb Ezra 4:14, + accusative of person Dan 3:28; Dan 6:23 followed by Infinitive Dan 3:2 send out hand (accusative) to harm (Infinitive); passive, be sent, with מִןקֳֿדָם person: subject person Ezra 7:14 subject כַּפָּא Dan 5:24.

sent, put, send
šĕlaḥ
to send away, for, or out (in a great variety of applications)
  • to send
    • (P'al)
      • to send, send out
      • "to be sent

יְדֵ ֗הּ
יְדֵ
Root word hand, hands, power
֗הּ
Suffix — pronoun his / him / it
Dictionary form: יַד · yahd

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: to their hand
hand ×2 hands ×2 is in thine hand ×2 his hand ×1 in their hands ×1 into his hand ×1 into the hand ×1 into thine hand ×1
More options
hand — Most common; use for literal body part.
power — When context implies authority or control.
grasp — Vivid; emphasizes active holding or possession.
control — Idiomatic; suits 'in the hand of' ownership phrases.
care — Softer register; fits custody or stewardship contexts.
reach — Spatial nuance; good for extended or outstretched hand.

BDB9569 H3027 H3028

BDB9568 | BIBLICAL ARAMAIC | BDB9570

יַד noun feminineDan 5:5 hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K§ 53. 2. a)) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.
2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, power
yad
hand (indicating power)
  • hand
  • "power (figuratively)

לְ הַשְׁנָיָ֛ה
לְ
Prefix — preposition to, for
הַשְׁנָיָ֛ה
Root word changed, diverse, alter, change, changeth
Dictionary form: שְׁנָא · sheh-NAW

Verb — Haphel, Infinitive Construct, construct state causative (Aramaic) — like Hebrew Hiphil try "to ___" or "___ing"

In the KJV here: to alter
be changed ×4 changed ×3 was changed ×3 diverse ×2 shall be diverse ×2 and have changed ×1 changeth ×1 may be changed ×1
More options
change — Most versatile; suits most contexts naturally.
alter — Slightly formal; implies partial or deliberate modification.
be transformed — Emphases a thorough or striking change in form.
differ — Better for 'diverse' senses; highlights contrast or distinction.
be modified — Neutral, administrative tone; fits legal or decree contexts.
deviate — Useful when change implies departure from a norm or law.

BDB8881 H8138 H8133 H8132

BDB8880 | BIBLICAL HEBREW | BDB8882

I. [שָׁנָה] verb change (Late Hebrew Pi`el, etc.; Eccl 42:24 etc.; Assyrian šanû, change, Aramaic שְׁנָא, Nabataean Ethpa`al Lzb379; Syriac , especially mentally = grow insane; compare (probably) Late Hebrew שָׁנָה year, = Phoenician שנת, שת; MI2, 8 שת; Assyrian šattu (compare Muss-ArnJBL xi (1892), 73 n.); Arabic ; Aramaic שְׁנַא, שַׁתָּא, , ; Old Aramaic, Nabataean, Palmyrene שנתא, שנת, שת, שנן Lzb379 f.; on year from changing seasons, see PhilippiZMG xxxii (1878), 79 f. BaZMG xll (1887), 612, 621, 636 (especially against DHMVIme Orient. Congr. ii. 1, 452 who proposes biliteral √), compare Thes; a daring suggestion by JenZA vii (1892), 177); —

Qal Perfect 1 singular לאֹ שָׁנִיתִי Mal 3:6 I am ׳׳י, I do not change: Imperfect 3 masculine singular יִשְׁנֶא (Ges«GKC:75rr»§ 75rr) Lam 4:1 how is the fine gold changed (si vera lectio; LöhrNow יִשָּׁנֵא; gloss on יוּעַס Bu Löhr); Infinitive construct שְׁנוֺת יְמִין עֶלְיוֺן Ps 77:11 the right hand of the Highest is changed (ᵑ6 ᵑ9 ᵑ7 Aq Symm Theod Hup-Now RVm Bae Du We Buhl; AV RV Ew De Che and others years, usually insert I will remember); Participle שׁוֺנִים Esth 1:7 differing, different, with מִן, compare Esth 3:8 (so Eccl 42:24); Prov 24:21 those who change (but dubious, see Toy). Pi`el transitive, change, alter: Perfect 3 masculine singular שִׁנָּה Jer 52:33 with accusative garments, = שִׁנָּא (Gesl.c.) 2Kgs 25:29 Imperfect 3 masculine singular יְשַׁנֶּה דִּין Prov 31:5 lest he pervert the judgment; וַיְשַׁנּוֺ 1Sam 21:14 (read וַיְשַׁן Ges«GKC:75bb»§ 75bb, וַיְשַׁנֶּה We Dr (and references), compare Bu HPS Now), with accusative טַעְמוֺ (see טַעַם, and Assyrian šanê ‰êmi, madness); וַיְשַׁנֶּהָ Esth 2:9, i.e. changed her place לְטוֺב בֵּית הַנָּשִׁים; 1 singular Ps 89:35 the utterance of my lips I will not change (|| לֹא אֲחַלֵּל בְּרִיתִי); Infinitive construct לְשַׁנּוֺת אֶתדַּֿרְכֵךְ Jer 2:36 i.e. change thy political course; בְּשַׁנּוֺתוֺ אֶתֿ טַעְמוֺ Ps 34:1 (title; compare 1Sam 21:14 above); Participle מְשַׁנֶּה פָנָיו Job 14:20 altering his face, i.e. in death (subject God). Pu`al Imperfect 3 masculine singular וְעֹז פָּנָיו יְשֻׁנֶּא (Ges«GKC:75rr»§ 75rr) Eccl 8:1, usually is changed, mollified, Siegf יִשָּׂנֵא is hated (on ׳עֹז פ see עֹז 4, √עזז). Hithpa`el Perfect 2 feminine singular consecutive קוּמִי וְהִשְׁתַּנִּית 1Kgs 14:2 arise, pray, and disguise thyself.

changed, diverse, alter, change, changeth
šĕnāʾ
to alter
  • to change, be altered, be changed
    • (P'al) to change, be changed
    • "(Pael) to change, transform, frustrate
      • different (participle)
      (Ithpael) to be changed"(Aphel) to change, alter

לְ חַבָּלָ֛ה
לְ
Prefix — preposition to, for
חַבָּלָ֛ה
Root word destroyed, destroy, hurt
Dictionary form: חֲבַל · huh-BAHL

Verb — Pael, Infinitive Construct, construct state intensive (Aramaic) — like Hebrew Piel try "to ___" or "___ing"

In the KJV here: and to destroy
be destroyed ×3 and to destroy ×1 down and destroy ×1 hurt ×1
More options
destroy — Most direct rendering; suits violent or total ruin.
ruin — Emphasizes lasting damage; good for structural or moral collapse.
damage — Milder nuance; prefer when harm is partial or reversible.
devastate — Strong register; highlights thoroughness of destruction.
wreck — Colloquial but vivid; suits narrative or physical contexts.
harm — Broadest and gentlest option; best for injury to persons.

BDB9501 H2255 H2254

BDB9500 | BIBLICAL ARAMAIC | BDB9502

ח

[חֲבַל] verb Pa`el destroy, hurt (see Biblical Hebrew II. חבל); — Perfect 3 masculine plural suffix חַבְּלוּנִי Dan 6:23 (of lions); Imperative masculine plural suffix חַבְּלוּהִי Dan 4:20 (suffix of tree); Infinitive לְחַבָּלָה Ezra 6:12 (accusative of temple). Hithpa. be destroyed: Imperfect 3 feminine singular תִּתְחַבַּל Dan 2:44; Dan 6:27; Dan 7:14 (בַּ֑ל-; all of kingdom of God).

destroyed, destroy, hurt
ḥăbal
to ruin
  • to hurt, destroy
    • (Pael) to hurt, destroy
    • "(Ithpael) to be destroyed

בֵּית
בֵּית
Root word house, houses
Dictionary form: בַּיִת · ba-YIT

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: house
house ×17 the house ×6 for the house ×4 of the house ×3 his house ×2 and let his house ×1 and let the house ×1 and their houses ×1
More options
house — Most versatile; fits nearly every context.
home — Emphasizes family warmth or personal residence.
household — Highlights the people/family unit within the house.
dwelling — Slightly formal; stresses the place of habitation.
palace — Use when the referent is a royal or grand residence.
temple — Use specifically for בֵּית יְהוָה, God's house/sanctuary.

BDB9372 H1004 H1005

BDB9371 | BIBLICAL ARAMAIC | BDB9373

[בַּ֫יִת]44 noun masculineEzra 6:7 house (Biblical Hebrew בַּ֫יִת); — emphatic בַּיְתָ֫א Ezra 5:3 +, תָ֫ה- Ezra 5:12; Ezra 6:15 construct בֵּית(ֿׅ Ezra 4:24; Ezra 5:2 +; suffix בַּיְתִי Dan 4:1 (Baern., compare M§ 76 c; van d. H. Gi בֵּיתִי), בַּיְהֵתּ Dan 2:17 +; plural suffix בָּֽתֵּיכוֺן Dan 2:5

1. house, of men : Ezra 6:11 (twice in verse); Dan 2:5; Dan 2:17; Dan 3:29; Dan 6:11 of king Ezra 6:4; Dan 4:4, מִשְׁתְּיָא ׳ב Dan 5:10, גִּנְוַיָא דִּי מִלְכָּא ׳ב Ezra 5:17, compare Ezra 7:20 = ׳סִפְרַיָא וגו ׳ב Ezra 6:1 מִלְכוּ ׳ב Ezra 4:30 royal residence (of Babylonian ).
2. house of God, temple at Jerusalem Dan 5:3; Dan 5:23; Ezra 4:24 + 28 t. Ezra.

house, houses
bayit
a house (in the greatest variation of applications, especially family, etc.)
  • house (of men)
  • "house (of God)

אֱלָהָ ֥א
אֱלָהָ
Root word god, gods
֥א
Prefix — article the
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: of god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

Breakdown unavailable for this word. Dictionary form: דֵּךְ · dake

Noun — masculine singular

In the KJV here: this
this ×7 of this ×2 and that this ×1 and this ×1 the same ×1 was this ×1
More options
this — Most natural, all-purpose demonstrative for nearby referents.
that — Use when referent is more remote or has been previously mentioned.
the same — Emphasizes identity or continuity with something already stated.
such — Useful when generalizing from the specific referent.
this very — Adds emphasis; highlights the precise referent in context.

BDB9304 H479 H1791

BDB9303 | BIBLICAL ARAMAIC | BDB9305

אִלֵּךְ demonstrative pronoun plural these (plural of דֵּךְ, q. v.: Egyptian Aramaic אלך (Cooke207 RES361 B S-CPap. E 6+): with prefixed, Old Syriac , feminine § 67, M§ 82 BurkittEvang. da-Mepharreshe ii.42, Christian-Palestinian Aramaic (masculine and feminine) SchwIdioticon 24; compare Arabic , Ethiopic : DiLex.1057: the demonstrative affix ך as in דֵּךְ, , etc.; WCG 110); — these, גֻּבְרַיָּא אִלֵּךְ these men, Dan 3:12; Dan 3:13; Dan 3:21; Dan 3:22; Dan 3:23; Dan 3:27; Dan 6:6; Dan 6:12; Dan 6:16; Dan 6:25; Ezra 4:21; Ezra 16:8b; also Ezra 5:9; Ezra 6:8a.


BDB9447 H1791 H479

BDB9446 | BIBLICAL ARAMAIC | BDB9448

דֵּךְ demonstrative pronoun masculine this, feminine דָּח; only Ezra; Daniel uses דִּכֵּן (Egyptian and Cappadocian Aramaic זך (CISii. 151 RŠS:361 B S-CPap. (feminine דכא, דכי ib.F 6, 9), LzbEph. i. 67); ᵑ7 דֵּיכֵי, feminine דָּח; Arabic ; Ethiopic From זֶה, דָּא (feminine), with the affix ך (WCG 110), thus literally = German dieser da. The plural is אִלֵּח, q. v.); — this (always after its substantive), Ezra 5:16 שֵׁשְׁבַּצַּר דֵח, vEzra 5:17 בֵּיתאֱֿלָהָא דֵח, Ezra 6:7; Ezra 6:8; Ezra 6:12 feminine Ezra 4:13; Ezra 4:15; Ezra 4:16 (twice in verse); Ezra 4:19; Ezra 4:21 all קִרְיְתָא דָח, Ezra 5:8.


BDB9448 H1797 H1791

BDB9447 | BIBLICAL ARAMAIC | BDB9449

דִּכֵּן demonstrative pronoun common this, that; only Daniel; Ezra uses דֵח (דֵּח + demonstrative affix. n, WCG 111); — Dan 2:31 ׳צַלְמָא ד, Dan 7:20; Dan 7:21 ׳קַרְנָא ד.

this, same
dēk
this
  • this

דִּ֣י
דִּ֣י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: which
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

בִ ירֽוּשְׁלֶ֑ם
בִ
Prefix — preposition in, at, by, with
ירֽוּשְׁלֶ֑ם
Root word a name — transliterate it ("Is at jerusalem")
Dictionary form: יְרוּשָׁלֵם · yeh-roo-shaw-LAME

Noun — Proper Name

In the KJV here: is at jerusalem
is at jerusalem ×6 is in jerusalem ×5 jerusalem ×3 and jerusalem ×2 at jerusalem ×2 to jerusalem ×2 was in jerusalem ×2 are at jerusalem ×1
More options
Jerusalem — Standard modern spelling; use in virtually all contexts.
the city of Jerusalem — Use when clarifying Jerusalem as a city for new readers.
the holy city — Thematic substitute when sacred significance is being emphasized.
Zion — Poetic or prophetic contexts where Zion is synonymous.

BDB9593 H3390 H3389

BDB9592 | BIBLICAL ARAMAIC | BDB9594

יְרוּשְׁלֵם25 proper name, of a location Jerusalem (Biblical Hebrew יְרוּשָׁלִַם); — Dan 5:2; Dan 5:3; Dan 6:11; Ezra 4:8; Ezra 4:12 + 20 t. Ezra.

jerusalem
yĕrûšālēm
teaching of peace
Jerusalem
  • the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

Breakdown unavailable for this word. Dictionary form: אֲנָא · uh-NAW

Noun — Common, singular

In the KJV here: i
i ×11 and i ×2 as for me ×1 but as for me ×1 even i ×1
More options
I — Standard first-person subject pronoun; broadest use.
me — Use when functioning as object or predicate pronoun.
as for me — Emphatic or contrastive contexts; signals a personal stance.
I myself — Adds emphasis or contrast; stronger than plain 'I'.
for my part — Conversational register; highlights personal perspective.

BDB9312 H576

BDB9311 | BIBLICAL ARAMAIC | BDB9313

אֲנָא Dan 2:8; Ezra 6:12; Ezra 7:21 in common editions: see אֲנָה below


BDB9313 H576 H589

BDB9312 | BIBLICAL ARAMAIC | BDB9314

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke182; 104; 208; S-Coft), Nabataean נח . . . (Lzb221); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K§ 76, 2b) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K§ 87, 3) Dan 7:15; Ezra 7:21 (compare S-CB 8, J 12, K3.5).

me
ʾănāʾ
I
  • I (first pers. sing.—usually used for emphasis)

דָֽרְיָ֙וֶשׁ֙
דָֽרְיָ֙וֶשׁ֙
Root word a name — transliterate it ("Darius")
Dictionary form: דָּֽרְיָוֵשׁ · DAW-reh-yaw-waysh

Noun — Proper Name

In the KJV here: darius
darius ×8 of darius ×3 and darius ×2 to darius ×1 unto darius ×1
More options
Darius — Standard modern English rendering of this Persian royal name.
King Darius — Use when royal title adds clarity in narrative context.
Darius the Mede — Distinguishes the Median Darius from later Persian rulers.

BDB9456 H1867 H1868

BDB9455 | BIBLICAL ARAMAIC | BDB9457

דָּֽרְיָ֫וֶשׁ15 proper name, masculine (Biblical Hebrew id.; Egyptian Aramaic דריוהוש RŠS361 S-CH 1+); —

1. Darius Hystaspis Ezra 4:24 + 8 t. Ezra.
2. 'Darius the Mede' Dan 6:1; Dan 6:2; Dan 6:7; Dan 6:10; Dan 6:26; Dan 6:29.

darius
dārĕyāwēš
lord
Darejavesh, a title (rather than name) of several Persian kings
  • Darius the Mede, the son of Ahasuerus, king of the Chaldeans, who succeeded to the Babylonian kingdom on the death of Belshazzar; probably the same as ___%___Astyages___%___ the last king of the Medes (538 BC) (same as H1867 (1))
  • "Darius, the son of Hystaspes, the founder of the Perso-Arian dynasty (521 BC) (same as H1867 (2))"Darius II or Darius III
    • Darius II, Nothus (Ochus) was king of Persia during the time of Nehemiah (424/3–405/4 BC). Darius II is the most probable because he is mentioned by Nehemiah and ruled during the time of Nehemiah
    • "Darius III, Codomannus was king of Persia during its last years at the time of Alexander the Great and was his opponent (336–330 BC)

שָׂ֣מֶת
שָׂ֣מֶת
Root word made, make, commanded, laid, named, …
Dictionary form: שׂוּם · soom

Verb — Peal, Perfect (Qatal), first person singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: have made
made ×3 make ×3 commanded ×2 and laid ×1 do make ×1 give ×1 hast made ×1 hath commanded ×1
More options
place — Neutral, widely applicable; prefer for physical positioning.
set — Slightly formal; good for appointments or decrees.
make — Use when something is being created or established.
appoint — Best for designating roles, offices, or commands.
assign — Fits contexts of giving tasks, names, or allocations.
impose — Use when authority or obligation is being established.

BDB9915 H7760 H7761

BDB9914 | BIBLICAL ARAMAIC | BDB9916

[שׂוּם], שׂים verb set, make (see Biblical Hebrew; for Persian influence on usage compare Scheft65); —

Pe`al Perfect 3 masculine singular שָׂם Ezra 5:3 +, suffix שָׂמֵהּ Ezra 5:14 2 masculine singular, שַׂ֫מְתָּ Dan 3:10 1 singular שָׂ֫מֶת טְעֵם Ezra 6:12 3 masculine plural שָׂמוּ Dan 3:12 Imperative masculine plural שִׂ֫ימוּ Ezra 4:21
1. make, accusative טְעֵם = make decree Dan 3:10; Ezra 6:1; Ezra 6:12 + verb finite vEzra 6:8, + infinitive Ezra 4:21; Ezra 5:13 and (with ל person) vEzra 5:3 vEzra 5:9.
2. make, appoint, one's name Dan 5:12 (2 accusative), one to office Ezra 5:14 (2 accusative).
3. set, fix, accusative בָּל mind, Dan 6:15 (c. infinitive); accusative טְעֵם Dan 3:12; Dan 6:14 pay due regard (טְעֵם) to (עַל person). Pe`il 3 masculine singular מִנִּי שִׂים טְעֵם Ezra 4:19, from me a decree is made, so Ezra 5:17; Ezra 6:8; Ezra 6:11; Ezra 7:13; Ezra 7:21; Dan 3:29; Dan 4:3; Dan 6:27 literal 3 feminine singular שֻׂמַת (read probably שִׂימַת K§ 45, Beisp. 1. d)) Dan 6:18 (of stone, עַל local). Hithpe`el be made: Imperfect 3 masculine singular יִתְּשָׂם Ezra 4:24 (of decree, סטְעֵס with מִן agent.); 3 masculine plural יִתְּשָׂמוּן Dan 2:5 subject of thing + noun predicate be made into; Participle Ezra 5:8 literally be set, laid, of wood, ב of wall.

made, make, commanded, laid, named, …
śûm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
  • to set, make, appoint
    • (P'al)
      • to make, make decree, set out (decree)
      • "to make, appoint"to set, fix
      (Ithp'al) to be made, be set, be laid

טְעֵ֔ם
טְעֵ֔ם
Root word decree, commandment, regarded, tasted, wisdom
Dictionary form: טְעֵם · teh-AME

Noun — Common, masculine singular, absolute state

In the KJV here: a decree
a decree ×13 and according to the commandment ×1 and wisdom ×1 commandment ×1 regarded ×1 whiles he tasted ×1
More options
decree — Best for official royal or governmental pronouncements.
command — Modernizes 'commandment'; suits authoritative directives.
order — Neutral, contemporary alternative for formal instructions.
judgment — Fits contexts of deliberated, wisdom-based decisions.
taste — Literal sensory meaning; also metaphor for discernment.
discretion — Captures the 'wisdom' nuance in reflective contexts.

BDB9562 H2942 H2940 H2941

BDB9561 | BIBLICAL ARAMAIC | BDB9563

טְעֵם30 noun masculineEzra 4:21 taste, judgement, command (Biblical Hebrew טַ֫עַס (late sense)); — absolute ׳ט Dan 3:10 +, construct ׳ט Dan 5:2; Ezra 6:14, טַ֫עַס (of God, mere scribal distinction LCB 1896, 305 Str§ 8 c KAramaismen 40) Ezra 6:14; Ezra 7:23 emphatic טַעְמָא Ezra 4:21

1. Dan 5:2 in the taste of the wine (while they were enjoying it).
2. judgement, discretion, in reply, ׳הֲתִיב עֵטָא וּט Dan 2:14 (Prov 26:16); in act (person) על ׳שִׂים ט Dan 3:12; Dan 6:14 (Prov 26:16); in act (person) על׳שִׂים ט Dan 3:12; Dan 6:14 shew proper deference to (עַל).
3. report (of official), with הלך Ezra 5:5, יהב Dan 6:3.
4. command, of God Ezra 6:14; Ezra 7:23, of king Ezra 6:14 ׳שִׂיס ט give command, issue decree Dan 3:10 + 3 t., Ezra 4:19; Ezra 4:21 (twice in verse) + 11 t.; ׳בְּעֵל ט commander Ezra 4:8; Ezra 4:9; Ezra 4:17.


BDB9586 H2942 H5843

BDB9585 | BIBLICAL ARAMAIC | BDB9587

עֵטָא noun feminine counsel; — absolute Dan 2:14 (see טְעֵם

2.).


יצא see שֵׁיצֵא.

decree, commandment, regarded, tasted, wisdom
ṭĕʿēm
properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)
  • decree, taste, judgment, command
    • taste
    • "judgment, discretion"report"command

אָסְפַּ֖רְנָא
אָסְפַּ֖רְנָא
Adverb speedily, fast, forthwith, speed
Dictionary form: אׇסְפַּרְנָא · ose-pahr-NAW

Adverb

In the KJV here: with speed
speedily ×4 fast on ×1 forthwith ×1 with speed ×1
More options
promptly — Neutral, professional register; widely applicable.
immediately — Stresses no delay; good for urgent commands.
without delay — Slightly formal; suits royal or legal edicts.
at once — Crisp and emphatic; natural in narrative contexts.
swiftly — Highlights speed of action rather than immediacy.
right away — Informal register; fits dialogue or direct speech.

BDB9326 H629

BDB9325 | BIBLICAL ARAMAIC | BDB9327

אָסְפַּרְנָא adverb thoroughly, RV with (all) diligence (Zend asp§re, asperenõ, Persian sipar£, asper£, all complete, Castell [1669], Thes HaugJBW 1853, 154 LagSemitic i. 48 AndrMarti, Gl. 53* ScheftMGWJ 1903, 415 (correcting Arisches im AT. 73 f.)); — Ezra 5:8 ׳א מִתְעַבְדָא, Ezra 6:8; Ezra 6:12; Ezra 6:13; Ezra 7:17; Ezra 7:21; Ezra 7:26 (compare Old Aramaic אספרן, on a weight,complete, correct: Lab223, Cooke193).

speedily, fast, forthwith, speed
ʾosparnāʾ
diligently
  • thoroughly
  • "diligently

יִתְעֲבִֽד
יִתְעֲבִֽד
Root word made, do, done, cut, did, …
Dictionary form: עֲבַד · uh-BAHD

Verb — Hithpeel, Imperfect (Yiqtol), third person masculine singular passive / reflexive of the simple stem (Aramaic) not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: let it be done
made ×4 and he doeth ×1 and he worketh ×1 and that they have moved ×1 be made ×1 do ×1 doest thou ×1 done ×1
More options
do — Most versatile, general-purpose choice for any context.
make — Prefer when emphasizing creation or production of something.
carry out — Good for executing commands, orders, or decrees.
perform — Formal register; suits ritual, official, or ceremonial acts.
execute — Strong; best for judicial or authoritative actions.
accomplish — Highlights completion or achievement of a task.

BDB9745 H5648 H5647

BDB9744 | BIBLICAL ARAMAIC | BDB9746

ע

עֲבַד verb make, do (ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (S-CPap.; compare אַזְדָּא); = Biblical Hebrew עָבַד, q. v., but in meaning || עשׂה); —

Pe`al Perfect 3 masculine singular ׳ע Dan 3:1 +, 2 masculine singular עֲבַ֑דְתְּ (K§ 13, 2) Dan 4:32 1 singular עַבְדֵֿת Dan 3:15; Dan 6:23, 3 masculine plural עֲבַ֫דוּ Ezra 6:13 +; Imperfect 2 masculine plural תַּעְבְּדוּן (Baer K§ 38. 1. b); תַּעַבְדוּן Gi Str) Ezra 6:8; Ezra 7:18 Infinitive מֶעְבַּד (K§ 15, a) 2)) Ezra 4:22; Ezra 7:18 (מֶעְבַּ֑ד); Participle active עָבֵד Ezra 7:26 +, feminine singular עָֽבְדָא Dan 7:21 masculine plural עָֽבְדִין Ezra 4:15
1. make, accusative of thing Dan 3:1; Dan 3:15 and (of creation) Jer 10:11 make a feast Dan 5:1, war Dan 7:21 (עם person). ded. of temple Ezra 6:16.
2. do, accusative of deed, Dan 4:32 (of God), Dan 6:23; Ezra 4:15; Ezra 4:22 do, act, כְּנֵמָא, thus, Ezra 6:13, כ, according to, Dan 7:18 and (of God) Dan 4:32, absolute Dan 6:11 accusative +ב of thing Ezra 7:18 do something with, +עִם person Ezra 6:8 do, perform, accusative of God's law Ezra 7:26, accusative of signs, etc. (subject God) Dan 6:28 and (+עִם person) Dan 3:32. Hithpe`el Imperfect 3 masculine singular יִתְעֲבֵד Ezra 6:11 +, דִ֑֯ Ezra 6:12; Ezra 7:21 2 masculine plural תִּתְעַבְדוּן Dan 2:5 Participle מִתְעֲבֵד Ezra 7:26, בֶדֿ- Ezra 4:19, feminine singular עַבְדָא- Ezra 5:3
1. be made into, with noun predicate, Dan 2:5; Dan 3:29; Ezra 6:11.
2. be done, wrought, Ezra 4:19; Ezra 5:8 (subject עֲבִידְתָּא); be performed, executed, of command Ezra 6:12; Ezra 7:21; Ezra 7:23, judgment Ezra 7:26.

made, do, done, cut, did, …
ʿăbad
to do, make, prepare, keep, etc
  • to make, do
    • (P'al)
      • to make, create
      • "to do, perform
      (Ithp'al)
      • to be made into
      • "to be done, be wrought, be performed, be executed, be carried out

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וֵֽאלָהָ֞א דִּ֣י שַׁכִּ֧ן שְׁמֵ֣הּ תַּמָּ֗ה Revia — a lesser break יְמַגַּ֞ר כָּל מֶ֤לֶךְ וְעַם֙ Pashta — a lesser break דִּ֣י יִשְׁלַ֣ח יְדֵ֗הּ Revia — a lesser break לְהַשְׁנָיָ֛ה Tevir — a lesser break לְחַבָּלָ֛ה Tevir — a lesser break בֵּית אֱלָהָ֥א דֵ֖ךְ Tipeha — a lesser break דִּ֣י בִירֽוּשְׁלֶ֑ם Etnahta — the verse's main pause — take a breath here אֲנָ֤ה דָֽרְיָ֙וֶשׁ֙ Pashta — a lesser break שָׂ֣מֶת טְעֵ֔ם Zaqef Qatan — a strong break אָסְפַּ֖רְנָא Tipeha — a lesser break יִתְעֲבִֽד Silluq — end of the verse

וֵֽאלָהָא דִּי שַׁכִּן שְׁמֵהּ תַּמָּה יְמַגַּר כָּל-מֶלֶךְ וְעַם דִּי׀ יִשְׁלַח יְדֵהּ לְהַשְׁנָיָה לְחַבָּלָה בֵּית-אֱלָהָא דֵךְ דִּי בִירֽוּשְׁלֶם אֲנָה דָֽרְיָוֶשׁ שָׂמֶת טְעֵם אָסְפַּרְנָא יִתְעֲבִֽד׃
12
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Cross References

1 Kings 9:3

וַיֹּאמֶר יְהוָה אֵלָיו שָׁמַעְתִּי אֶת-תְּפִלָּֽתְךָ וְאֶת-תְּחִנָּֽתְךָ אֲשֶׁר הִתְחַנַּנְתָּה לְפָנַי הִקְדַּשְׁתִּי אֶת-הַבַּיִת הַזֶּה אֲשֶׁר בָּנִתָה לָֽשׂוּם-שְׁמִי שָׁם עַד-עוֹלָם וְהָיוּ עֵינַי וְלִבִּי שָׁם כָּל-הַיָּמִֽים׃
3
And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.

Deuteronomy 12:5

כִּי אִֽם-אֶל-הַמָּקוֹם אֲשֶׁר-יִבְחַר יְהוָה אֱלֹֽהֵיכֶם מִכָּל-שִׁבְטֵיכֶם לָשׂוּם אֶת-שְׁמוֹ שָׁם לְשִׁכְנוֹ תִדְרְשׁוּ וּבָאתָ שָֽׁמָּה׃
5
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

Exodus 20:24

מִזְבַּח אֲדָמָה תַּֽעֲשֶׂה-לִּי וְזָֽבַחְתָּ עָלָיו אֶת-עֹֽלֹתֶיךָ וְאֶת-שְׁלָמֶיךָ אֶת-צֹֽאנְךָ וְאֶת-בְּקָרֶךָ בְּכָל-הַמָּקוֹם אֲשֶׁר אַזְכִּיר אֶת-שְׁמִי אָבוֹא אֵלֶיךָ וּבֵֽרַכְתִּֽיךָ׃
24
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Deuteronomy 12:11

וְהָיָה הַמָּקוֹם אֲשֶׁר-יִבְחַר יְהוָה אֱלֹֽהֵיכֶם בּוֹ לְשַׁכֵּן שְׁמוֹ שָׁם שָׁמָּה תָבִיאוּ אֵת כָּל-אֲשֶׁר אָֽנֹכִי מְצַוֶּה אֶתְכֶם עוֹלֹֽתֵיכֶם וְזִבְחֵיכֶם מַעְשְׂרֹֽתֵיכֶם וּתְרֻמַת יֶדְכֶם וְכֹל מִבְחַר נִדְרֵיכֶם אֲשֶׁר תִּדְּרוּ לַֽיהוָֽה׃
11
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:

Esther 3:14

פַּתְשֶׁגֶן הַכְּתָב לְהִנָּתֵֽן דָּת בְּכָל-מְדִינָה וּמְדִינָה גָּלוּי לְכָל-הָֽעַמִּים לִֽהְיוֹת עֲתִדִים לַיּוֹם הַזֶּֽה׃
14
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.

Psalms 137:8

בַּת-בָּבֶל הַשְּׁדוּדָה אַשְׁרֵי שֶׁיְשַׁלֶּם-לָךְ אֶת-גְּמוּלֵךְ שֶׁגָּמַלְתְּ לָֽנוּ׃
8
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.

Psalms 5:10

הַֽאֲשִׁימֵם׀ אֱֽלֹהִים יִפְּלוּ מִֽמֹּעֲצוֹתֵיהֶם בְּרֹב פִּשְׁעֵיהֶם הַדִּיחֵמוֹ כִּי-מָרוּ בָֽךְ׃
10
Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.

Zechariah 12:2

הִנֵּה אָנֹכִי שָׂם אֶת-יְרוּשָׁלִַם סַף-רַעַל לְכָל-הָעַמִּים סָבִיב וְגַם עַל-יְהוּדָה יִֽהְיֶה בַמָּצוֹר עַל-יְרוּשָׁלִָֽם׃
2
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

2 Chronicles 7:16

וְעַתָּה בָּחַרְתִּי וְהִקְדַּשְׁתִּי אֶת-הַבַּיִת הַזֶּה לִֽהְיוֹת-שְׁמִי שָׁם עַד-עוֹלָם וְהָיוּ עֵינַי וְלִבִּי שָׁם כָּל-הַיָּמִֽים׃
16
For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.

Deuteronomy 16:2

וְזָבַחְתָּ פֶּסַח לַֽיהוָה אֱלֹהֶיךָ צֹאן וּבָקָר בַּמָּקוֹם אֲשֶׁר-יִבְחַר יְהוָה לְשַׁכֵּן שְׁמוֹ שָֽׁם׃
2
Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.

Acts 9:5

εἶπεν δέ Τίς εἶ κύριε δέ Κύριος εἶπεν Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις· σκληρόν σοι πρὸς κέντρα λακτίζειν
5
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

Obadiah 1:10

מֵחֲמַס אָחִיךָ יַעֲקֹב תְּכַסְּךָ בוּשָׁה וְנִכְרַתָּ לְעוֹלָֽם׃
10
For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

Isaiah 60:12

כִּֽי-הַגּוֹי וְהַמַּמְלָכָה אֲשֶׁר לֹא-יַעַבְדוּךְ יֹאבֵדוּ וְהַגּוֹיִם חָרֹב יֶחֱרָֽבוּ׃
12
For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.

Esther 8:14

הָֽרָצִים רֹֽכְבֵי הָרֶכֶשׁ הָֽאֲחַשְׁתְּרָנִים יָצְאוּ מְבֹֽהָלִים וּדְחוּפִים בִּדְבַר הַמֶּלֶךְ וְהַדָּת נִתְּנָה בְּשׁוּשַׁן הַבִּירָֽה׃
14
So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.

Psalms 21:8

תִּמְצָא יָדְךָ לְכָל-אֹיְבֶיךָ יְמִֽינְךָ תִּמְצָא שֹׂנְאֶֽיךָ׃
8
Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.

Ecclesiastes 9:10

כֹּל אֲשֶׁר תִּמְצָא יָֽדְךָ לַעֲשׂוֹת בְּכֹחֲךָ עֲשֵׂה כִּי אֵין מַעֲשֶׂה וְחֶשְׁבּוֹן וְדַעַת וְחָכְמָה בִּשְׁאוֹל אֲשֶׁר אַתָּה הֹלֵךְ שָֽׁמָּה׃
10
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Acts 5:38

καὶ τὰ νῦν λέγω ὑμῖν ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων καὶ ἐάσατε αὐτούς· ὅτι ἐὰν ἐξ ἀνθρώπων βουλὴ αὕτη τὸ ἔργον τοῦτο καταλυθήσεται
38
And now I say unto you, Refrain from these men, and let alone: them for if this counsel or this work be of men, it will come to nought:

Psalms 132:13

כִּֽי-בָחַר יְהוָה בְּצִיּוֹן אִוָּהּ לְמוֹשָׁב לֽוֹ׃
13
For the LORD hath chosen Zion; he hath desired it for his habitation.

Ezra 6:13

אֱדַיִן תַּתְּנַי פַּחַת עֲבַֽר-נַהֲרָה שְׁתַר בּֽוֹזְנַי וּכְנָוָֽתְהוֹן לָֽקֳבֵל דִּֽי-שְׁלַח דָּֽרְיָוֶשׁ מַלְכָּא כְּנֵמָא אָסְפַּרְנָא עֲבַֽדוּ׃
13
Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.

Revelation 19:14

καὶ τὰ στρατεύματα ἐν τῷ οὐρανῷ ἠκολούθει αὐτῷ ἐφ' ἵπποις λευκοῖς ἐνδεδυμένοι βύσσινον λευκὸν καὶ καθαρόν
14
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.