Ezra 7:23

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Select a Hebrew word above to see its details.

כָּל
כָּל
Root word all, any, as, whole, every, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, absolute state

In the KJV here: whatsoever
all ×24 and all ×9 any ×5 the whole ×5 every ×3 forasmuch as ×3 in all ×3 as ×2
More options
all — Most universal choice; suits totality of groups or things.
every — Prefer when emphasizing each individual item separately.
whole — Best for a single unified entity taken in its entirety.
any — Use in negative or conditional contexts for indefinite scope.
everything — More emphatic than 'all'; good for abstract totality.
since / because — Use when כֹּל functions as a causal conjunction.

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, any, as, whole, every, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, whole, the whole
    • the whole of, all
    • "every, any, none

דִּ֗י
דִּ֗י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מִן
מִן
Preposition of, from, part, because, after, …
Dictionary form: מִן · min

Preposition

from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2
More options
from — Core spatial/temporal origin; broadest default choice.
out of — Emphasizes emergence or separation from a source.
of — Partitive or genitive relationship; less directional than 'from'.
because of — Prefer when מִן expresses cause or reason.
than — Use in comparative constructions.
since — Temporal use; marks a starting point in time.

BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, part, because, after, …
min
properly, a part of; hence (prepositionally), from or out of
  • from, out of, by, by reason of, at, more than
    • from, out of (of place)
    • "from, by, as a result of, by reason of, at, according to, (of source)"from (of time)"beyond, more than (in comparisons)

טַ֙עַם֙
טַ֙עַם֙
Root word commandment, matter, accounts, commanded
Dictionary form: טַעַם · ta-AM

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is commanded by
accounts ×1 another commandment ×1 is commanded by ×1 the matter ×1 to the commandment ×1
More options
decree — Best for royal or official directives; formal register.
order — Broad; suits both commands and administrative instructions.
command — Direct equivalent; use when authority is emphasized.
matter — Use when the sense is a subject or affair under discussion.
report — Fits contexts of accounts or official records.
decision — Use when a ruling or judgment is the focus.

BDB9562 H2942 H2940 H2941

BDB9561 | BIBLICAL ARAMAIC | BDB9563

טְעֵם30 noun masculineEzra 4:21 taste, judgement, command (Biblical Hebrew טַ֫עַס (late sense)); — absolute ׳ט Dan 3:10 +, construct ׳ט Dan 5:2; Ezra 6:14, טַ֫עַס (of God, mere scribal distinction LCB 1896, 305 Str§ 8 c KAramaismen 40) Ezra 6:14; Ezra 7:23 emphatic טַעְמָא Ezra 4:21

1. Dan 5:2 in the taste of the wine (while they were enjoying it).
2. judgement, discretion, in reply, ׳הֲתִיב עֵטָא וּט Dan 2:14 (Prov 26:16); in act (person) על ׳שִׂים ט Dan 3:12; Dan 6:14 (Prov 26:16); in act (person) על׳שִׂים ט Dan 3:12; Dan 6:14 shew proper deference to (עַל).
3. report (of official), with הלך Ezra 5:5, יהב Dan 6:3.
4. command, of God Ezra 6:14; Ezra 7:23, of king Ezra 6:14 ׳שִׂיס ט give command, issue decree Dan 3:10 + 3 t., Ezra 4:19; Ezra 4:21 (twice in verse) + 11 t.; ׳בְּעֵל ט commander Ezra 4:8; Ezra 4:9; Ezra 4:17.

commandment, matter, accounts, commanded
ṭaʿam
properly, a taste, i.e., a judicial sentence
  • taste, judgment, command
    • taste
    • "judgment, discretion"report"command

אֱלָ֣הּ
אֱלָ֣הּ
Root word god, gods
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

שְׁמַיָּ ֔א
שְׁמַיָּ
Root word heaven, heavens
֔א
Prefix — article the
Dictionary form: שָׁמַיִן · shaw-ma-YIN

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: of heaven
of heaven ×21 heaven ×4 of the heaven ×4 unto heaven ×3 in heaven ×2 the heavens ×2 heavens ×1 unto the heaven ×1
More options
sky — Natural, everyday register; best for physical atmosphere.
heavens — Slightly elevated; suits poetic or cosmic contexts.
heaven — Theological/religious register; dwelling place of God.
skies — Vivid, plural imagery; good for weather or creation poetry.
celestial realm — Formal or liturgical; emphasizes divine domain.
upper realm — Neutral periphrasis when ambiguity between sky and heaven matters.

BDB9965 H8064 H8065

BDB9964 | BIBLICAL ARAMAIC | BDB9966

[שְׁמַ֫יִן] noun masculine plural heavens (Biblical Hebrew [שָׁמַי], שָׁמַיִם, √ שׁמה); — always emphatic שְׁמַיָּא:

1. visible sky Jer 10:11; Dan 4:8; Dan 4:10; Dan 4:17; Dan 4:19; Dan 4:20; Dan 4:27; Dan 4:28 ׳עוֺף שׁ Dan 2:38 ׳צִפֲּרֵי שׁ Dan 4:9; Dan 4:18 ׳טַל שׁ v.Dan 4:12 v.Dan 4:20 v.Dan 4:22 v.Dan 4:30; Dan 5:21 ׳רוּחֵי שׁ Dan 7:2 winds of the sky; ׳עֲנָנֵי שׁ vDan 7:13 heavens + earth = universe Jer 10:11, where God shews signs Dan 6:28.
2.heavens as abode of God Dan 2:28; Dan 4:31, hence, figurative, as ruling v.Dan 4:23 (׳שׁ sometimes = God in Late Hebrew, J, Aramaic, DWorte Jesu 179; Eng.Tr.218 f.); as abode of angels v.Dan 4:32 (Dr); elsewhere in phrase ׳אֱלָהּ שׁ Dan 2:18; Dan 2:19; Dan 2:37; Dan 2:44; Ezra 5:11; Ezra 5:12; Ezra 6:9; Ezra 6:10; Ezra 7:12; Ezra 7:21; Ezra 7:23 (twice in verse), ׳מֶלֶךְ שׁ Dan 4:34, ׳מָרֵא שׁ Dan 5:23.

heaven, heavens
šāmayin
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • heaven, heavens, sky
    • visible sky
    • "Heaven (as abode of God)

יִתְעֲבֵד֙
יִתְעֲבֵד֙
Root word made, do, done, cut, did, …
Dictionary form: עֲבַד · uh-BAHD

Verb — Hithpeel, Imperfect (Yiqtol), third person masculine singular passive / reflexive of the simple stem (Aramaic) not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: done
made ×4 and he doeth ×1 and he worketh ×1 and that they have moved ×1 be made ×1 do ×1 doest thou ×1 done ×1
More options
do — Most versatile, general-purpose choice for any context.
make — Prefer when emphasizing creation or production of something.
carry out — Good for executing commands, orders, or decrees.
perform — Formal register; suits ritual, official, or ceremonial acts.
execute — Strong; best for judicial or authoritative actions.
accomplish — Highlights completion or achievement of a task.

BDB9745 H5648 H5647

BDB9744 | BIBLICAL ARAMAIC | BDB9746

ע

עֲבַד verb make, do (ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (S-CPap.; compare אַזְדָּא); = Biblical Hebrew עָבַד, q. v., but in meaning || עשׂה); —

Pe`al Perfect 3 masculine singular ׳ע Dan 3:1 +, 2 masculine singular עֲבַ֑דְתְּ (K§ 13, 2) Dan 4:32 1 singular עַבְדֵֿת Dan 3:15; Dan 6:23, 3 masculine plural עֲבַ֫דוּ Ezra 6:13 +; Imperfect 2 masculine plural תַּעְבְּדוּן (Baer K§ 38. 1. b); תַּעַבְדוּן Gi Str) Ezra 6:8; Ezra 7:18 Infinitive מֶעְבַּד (K§ 15, a) 2)) Ezra 4:22; Ezra 7:18 (מֶעְבַּ֑ד); Participle active עָבֵד Ezra 7:26 +, feminine singular עָֽבְדָא Dan 7:21 masculine plural עָֽבְדִין Ezra 4:15
1. make, accusative of thing Dan 3:1; Dan 3:15 and (of creation) Jer 10:11 make a feast Dan 5:1, war Dan 7:21 (עם person). ded. of temple Ezra 6:16.
2. do, accusative of deed, Dan 4:32 (of God), Dan 6:23; Ezra 4:15; Ezra 4:22 do, act, כְּנֵמָא, thus, Ezra 6:13, כ, according to, Dan 7:18 and (of God) Dan 4:32, absolute Dan 6:11 accusative +ב of thing Ezra 7:18 do something with, +עִם person Ezra 6:8 do, perform, accusative of God's law Ezra 7:26, accusative of signs, etc. (subject God) Dan 6:28 and (+עִם person) Dan 3:32. Hithpe`el Imperfect 3 masculine singular יִתְעֲבֵד Ezra 6:11 +, דִ֑֯ Ezra 6:12; Ezra 7:21 2 masculine plural תִּתְעַבְדוּן Dan 2:5 Participle מִתְעֲבֵד Ezra 7:26, בֶדֿ- Ezra 4:19, feminine singular עַבְדָא- Ezra 5:3
1. be made into, with noun predicate, Dan 2:5; Dan 3:29; Ezra 6:11.
2. be done, wrought, Ezra 4:19; Ezra 5:8 (subject עֲבִידְתָּא); be performed, executed, of command Ezra 6:12; Ezra 7:21; Ezra 7:23, judgment Ezra 7:26.

made, do, done, cut, did, …
ʿăbad
to do, make, prepare, keep, etc
  • to make, do
    • (P'al)
      • to make, create
      • "to do, perform
      (Ithp'al)
      • to be made into
      • "to be done, be wrought, be performed, be executed, be carried out

אַדְרַזְדָּ֔א
אַדְרַזְדָּ֔א
Adverb diligently
Dictionary form: אַדְרַזְדָּא · ad-rahdz-DAW

Adverb

In the KJV here: let it be diligently
let it be diligently ×1
More options
diligently — Most direct modern equivalent; broadly applicable.
carefully — Emphasizes thoroughness and attention to detail.
faithfully — Highlights reliability and conscientious follow-through.
with all due care — Slightly formal; suits legal or official contexts.

BDB9274 H149 H230

BDB9273 | BIBLICAL ARAMAIC | BDB9275

אַדְרַזְדָּא adverb correctly, exactly (according to HaugJBW 1853, 152 f. Scheft68 f. from Zend derez, make firm, whence Sanskrit participle passive drdha, firm, sure, suitable, Zend dere´ta, holding firm, Persian durust, whole, complete, correct; > KAT 2 617 from אַזְדָּא, q. v.); — Ezra 7:23 ׳יִתְעֲבֵד א.


אֶדְרַע see דרע.

diligently
ʾadrazdāʾ
quickly or carefully
  • correctly, exactly, diligently, earnestly

לְ בֵ֖ית
לְ
Prefix — preposition to, for
בֵ֖ית
Root word house, houses
Dictionary form: בַּיִת · ba-YIT

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: for the house
house ×17 the house ×6 for the house ×4 of the house ×3 his house ×2 and let his house ×1 and let the house ×1 and their houses ×1
More options
house — Most versatile; fits nearly every context.
home — Emphasizes family warmth or personal residence.
household — Highlights the people/family unit within the house.
dwelling — Slightly formal; stresses the place of habitation.
palace — Use when the referent is a royal or grand residence.
temple — Use specifically for בֵּית יְהוָה, God's house/sanctuary.

BDB9372 H1004 H1005

BDB9371 | BIBLICAL ARAMAIC | BDB9373

[בַּ֫יִת]44 noun masculineEzra 6:7 house (Biblical Hebrew בַּ֫יִת); — emphatic בַּיְתָ֫א Ezra 5:3 +, תָ֫ה- Ezra 5:12; Ezra 6:15 construct בֵּית(ֿׅ Ezra 4:24; Ezra 5:2 +; suffix בַּיְתִי Dan 4:1 (Baern., compare M§ 76 c; van d. H. Gi בֵּיתִי), בַּיְהֵתּ Dan 2:17 +; plural suffix בָּֽתֵּיכוֺן Dan 2:5

1. house, of men : Ezra 6:11 (twice in verse); Dan 2:5; Dan 2:17; Dan 3:29; Dan 6:11 of king Ezra 6:4; Dan 4:4, מִשְׁתְּיָא ׳ב Dan 5:10, גִּנְוַיָא דִּי מִלְכָּא ׳ב Ezra 5:17, compare Ezra 7:20 = ׳סִפְרַיָא וגו ׳ב Ezra 6:1 מִלְכוּ ׳ב Ezra 4:30 royal residence (of Babylonian ).
2. house of God, temple at Jerusalem Dan 5:3; Dan 5:23; Ezra 4:24 + 28 t. Ezra.

house, houses
bayit
a house (in the greatest variation of applications, especially family, etc.)
  • house (of men)
  • "house (of God)

אֱלָ֣הּ
אֱלָ֣הּ
Root word god, gods
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of the god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

שְׁמַיָּ ֑א
שְׁמַיָּ
Root word heaven, heavens
֑א
Prefix — article the
Dictionary form: שָׁמַיִן · shaw-ma-YIN

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: of heaven
of heaven ×21 heaven ×4 of the heaven ×4 unto heaven ×3 in heaven ×2 the heavens ×2 heavens ×1 unto the heaven ×1
More options
sky — Natural, everyday register; best for physical atmosphere.
heavens — Slightly elevated; suits poetic or cosmic contexts.
heaven — Theological/religious register; dwelling place of God.
skies — Vivid, plural imagery; good for weather or creation poetry.
celestial realm — Formal or liturgical; emphasizes divine domain.
upper realm — Neutral periphrasis when ambiguity between sky and heaven matters.

BDB9965 H8064 H8065

BDB9964 | BIBLICAL ARAMAIC | BDB9966

[שְׁמַ֫יִן] noun masculine plural heavens (Biblical Hebrew [שָׁמַי], שָׁמַיִם, √ שׁמה); — always emphatic שְׁמַיָּא:

1. visible sky Jer 10:11; Dan 4:8; Dan 4:10; Dan 4:17; Dan 4:19; Dan 4:20; Dan 4:27; Dan 4:28 ׳עוֺף שׁ Dan 2:38 ׳צִפֲּרֵי שׁ Dan 4:9; Dan 4:18 ׳טַל שׁ v.Dan 4:12 v.Dan 4:20 v.Dan 4:22 v.Dan 4:30; Dan 5:21 ׳רוּחֵי שׁ Dan 7:2 winds of the sky; ׳עֲנָנֵי שׁ vDan 7:13 heavens + earth = universe Jer 10:11, where God shews signs Dan 6:28.
2.heavens as abode of God Dan 2:28; Dan 4:31, hence, figurative, as ruling v.Dan 4:23 (׳שׁ sometimes = God in Late Hebrew, J, Aramaic, DWorte Jesu 179; Eng.Tr.218 f.); as abode of angels v.Dan 4:32 (Dr); elsewhere in phrase ׳אֱלָהּ שׁ Dan 2:18; Dan 2:19; Dan 2:37; Dan 2:44; Ezra 5:11; Ezra 5:12; Ezra 6:9; Ezra 6:10; Ezra 7:12; Ezra 7:21; Ezra 7:23 (twice in verse), ׳מֶלֶךְ שׁ Dan 4:34, ׳מָרֵא שׁ Dan 5:23.

heaven, heavens
šāmayin
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • heaven, heavens, sky
    • visible sky
    • "Heaven (as abode of God)

דִּֽי
דִּֽי
Conjunction that, of, which, whom, whose, …
Dictionary form: דִּי · dee

Conjunction

In the KJV here: for
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

Breakdown unavailable for this word. Dictionary form: מָה · maw

Noun — Common, singular

In the KJV here: why
what ×4 why ×3 and how ×1 and that which ×1 and whatsoever ×1 how ×1 to thee what ×1 unto him what ×1
More options
what — Default interrogative; broadest and most natural choice.
why — Use when context demands a reason or cause.
how — Use when degree or manner is in view.
whatever — Modern form of 'whatsoever'; for indefinite/relative clauses.
which — Use in relative clauses selecting among known options.

BDB9652 H3964 H4101 H4100

BDB9651 | BIBLICAL ARAMAIC | BDB9653

מָה (מָא Ezra 6:8) pronoun interrogative and indefinite what? (Biblical Hebrew מָה; Nabataean מה; Zinjirli מ; ᵑ7 מא; Syriac ; Arabic : compare WCG 124 f.); —

1. what ? Dan 4:32 מה עבדת.
2. whatever, what (compare Biblical Hebrew 1 b end) Dan 2:22 ידע מח בחשׁוכא knoweth what is in darkness, Ezra 6:9: so מָה דִּי (compare דִּי 1 b: so Nabataean; Palmyrene מא די, מדי, Lzb306 Cooke320, 332) Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45; Ezra 6:8 למא די תעבדון with regard to what ye shall do, Ezra 7:18 (= whatsoever).
3. with prefixes:
  a. כְּמָה how! Dan 3:33 (twice in verse).
  b. לְמָה why? (compare Biblical Hebrew לָמָּה) Ezra 4:22 be not slack herein: why should damage grow, etc., virtually = lest damage grow (ᵐ5 μή ποτε), Ezra 7:23 די למה להוא קצף for why should there be wrath ? = lest [ᵐ5 μή ποτε] there be wrath (compare ᵑ7 דִּילְמָא, Syriac lest: and see מָה 4 d b, p. 554:a).
  c. עלמֿה wherefore? Dan 2:15.

what, why, how, whatsoever, which
what?, why?, how?
  • what?, whatever
    • what?
    • "whatever, what?, whatsoever"how?, why?, wherefore? (with prefixes)

לֶֽהֱוֵא֙
לֶֽהֱוֵא֙
Root word be, beheld, was, saw, would, …
Dictionary form: הָוָא · haw-WAW

Verb — Peal, Imperfect (Yiqtol), third person masculine singular simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: should there be
i beheld ×6 shall be ×6 be ×5 was ×5 he would ×4 i saw ×4 be it ×2 shall come to pass ×2
More options
be — Default copula; broadest fit for most contexts.
become — Prefer when a change of state is in view.
exist — Emphasizes ongoing or absolute being.
happen — Best for impersonal 'come to pass' constructions.
occur — Slightly more formal alternative to 'happen'.
take place — Idiomatic for events unfolding in narrative.

BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. M 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, beheld, was, saw, would, …
hāwāʾ
to exist; used in a great variety of applications (especially in connection with other words)
  • to come to pass, become, be
    • (P'al)
      • to come to pass
      • "to come into being, arise, become, come to be
        • to let become known (with participle of knowing)
        to be

קְצַ֔ף
קְצַ֔ף
Root word wrath
Dictionary form: קְצַף · keh-TSAHP

Noun — Common, masculine singular, absolute state

In the KJV here: wrath
wrath ×1
More options
fury — Strong, intense anger; vivid and forceful register.
rage — Uncontrolled, explosive anger; suits narrative climax.
anger — General-purpose; broadest and most neutral choice.
indignation — Righteous or moral anger; fits divine or judicial contexts.

BDB9868 H7109

BDB9867 | BIBLICAL ARAMAIC | BDB9869

קְצַף noun [masculine] wrath (of God) (only Syriac sadness, anxiety, in Lexicons); — absolute ׳ק Ezra 7:23.


קְצָת see קצא. above

wrath
qĕṣap
rage
  • wrath (of God), anger

עַל
עַל
Preposition upon, unto, over, in, against, …
Dictionary form: עַל · al

Preposition

In the KJV here: against
upon ×16 over ×9 unto ×8 against ×7 concerning ×5 in ×5 for ×4 to ×4
More options
on — Most versatile default; covers surface and figurative senses.
over — Use for authority, coverage, or position above.
about — Best for topics or subjects of speech or thought.
against — Use for opposition, complaint, or hostile action.
concerning — Formal; suits legal or prophetic discourse on a subject.
regarding — Neutral modern alternative to 'concerning'.

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, unto, over, in, against, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • upon, over, on account of, above, to, against
    • upon, over, on account of, regarding, concerning, on behalf of
    • "over (with verbs of ruling)"above, beyond (in comparison)"to, against (of direction)

מַלְכ֥וּת
מַלְכ֥וּת
Root word kingdom, reign, realm, kingdoms, kingly
Dictionary form: מַלְכוּ · mahl-KOO

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: the realm
the kingdom ×10 in the kingdom ×7 kingdom ×7 and his kingdom ×3 of the kingdom ×3 thy kingdom ×3 a kingdom ×2 and the kingdom ×2
More options
kingdom — Most common rendering; use for territorial/political sense.
reign — Emphasizes the act or period of ruling.
realm — Highlights the domain or sphere of a ruler's authority.
sovereignty — Abstract sense; stresses supreme power or dominion.
royal power — Emphasizes the kingly authority itself, not territory.
rule — Concise; suits contexts focused on governing activity.

BDB9664 H4437

BDB9663 | BIBLICAL ARAMAIC | BDB9665

מַלְכוּ noun feminine royalty, reign, kingdom; — absolute ׳מ Dan 2:39 +; construct מַלְכוּת Ezra 4:24 +; emphatic תָא- Dan 2:37 +, תָה- Dan 2:44 suffix תִי- Dan 4:15 +, הֵתּ- Dan 3:33 +, תָךְ- Dan 4:23 +; plural construct מַלְכְוָת Dan 7:27 emphatic וָתָא- Dan 2:44; Dan 7:23

1. royalty, kingship, kingly authority: Dan 4:23; Dan 4:28; Dan 4:33 ׳הֵיכַל מ v.Dan 4:26, ׳בֵּית מ v.Dan 4:27, כָּרְסֵא Dan 5:20.
2. organized (world-) kingdom: Dan 2:39 (twice in verse); Dan 2:40; Dan 2:41; Dan 2:42; Dan 2:44; Dan 7:23 (twice in verse); Dan 7:24; Dan 7:27 אֲנָשָׁא ׳מ Dan 4:14; Dan 4:22; Dan 4:29; Dan 5:21 of specific kings Dan 2:37; Dan 5:18; Dan 5:28; Dan 6:1 of God Dan 3:33; Dan 7:27 (both עָלַם ׳מ), Dan 2:44 (twice in verse); Dan 3:33; Dan 4:31; Dan 6:27; Dan 7:27 of Messiah Dan 7:14 (twice in verse); of saints Dan 7:18 (twice in verse); Dan 7:22; Dan 7:27.
3. realm (territorial) Dan 4:15; Dan 4:33b; Dan 5:7; Dan 5:11; Dan 5:16; Dan 5:29; Dan 6:2 (twice in verse); Dan 6:4; Dan 6:8; Dan 6:27; Ezra 7:13; Ezra 7:23 metonymy Ezra 6:5 = administration of realm.
4. reign, time of reigning Dan 5:26; Dan 6:29 (twice in verse); Ezra 4:24; Ezra 6:15.

kingdom, reign, realm, kingdoms, kingly
malkû
dominion (abstractly or concretely)
  • royalty, reign, kingdom
    • royalty, kingship, kingly authority
    • "kingdom"realm (of territory)"reign (of time)

מַלְכָּ ֖א
מַלְכָּ
Root word king, kings, royal
֖א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: of the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וּ בְנֽוֹ הִי
וּ
Prefix — connector and (sometimes: but, so, then)
בְנֽוֹ
Root word children, sons, young, captives
הִי
Suffix — pronoun his / him / it
Dictionary form: בֵּן · bane

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and his sons
the children ×3 and his sons ×1 and of his sons ×1 and the children ×1 both young ×1 of the children ×1 the captives ×1 the sons ×1
More options
son — Primary meaning; direct male offspring.
child — Gender-neutral; prefer when daughters may be included.
descendant — Use for genealogical or tribal membership contexts.
young one — Fits animal offspring or emphasis on youth.
member — Idiomatic for 'sons of [a group]' denoting belonging.
captive — Rare; only for the specific idiom בְּנֵי שֶׁבִי.

BDB9386 H1247 H1121 H1248 H1123

BDB9385 | BIBLICAL ARAMAIC | BDB9387

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא M § 148, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb242 f.; Sabean בר according to MordtmVOJ x. 154 f.; = בֵּן, = becoming ר, PhilippiZMG xxxii (1878), 36 ff. BrockSyr. Gr. § 76 and others; √ different from בן according to JHMich Thes K§ 63 and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.


II. בַּר see ברר.

children, sons, young, captives
bēn
a son (as a builder of the family name), in the widest sense
  • son, child

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
כָּל דִּ֗י Revia — a lesser break מִן טַ֙עַם֙ Pashta — a lesser break אֱלָ֣הּ שְׁמַיָּ֔א Zaqef Qatan — a strong break יִתְעֲבֵד֙ Pashta — a lesser break אַדְרַזְדָּ֔א Zaqef Qatan — a strong break לְבֵ֖ית Tipeha — a lesser break אֱלָ֣הּ שְׁמַיָּ֑א Etnahta — the verse's main pause — take a breath here דִּֽי לְמָ֤ה לֶֽהֱוֵא֙ Pashta — a lesser break קְצַ֔ף Zaqef Qatan — a strong break עַל מַלְכ֥וּת מַלְכָּ֖א Tipeha — a lesser break וּבְנֽוֹהִי Silluq — end of the verse

כָּל-דִּי מִן-טַעַם אֱלָהּ שְׁמַיָּא יִתְעֲבֵד אַדְרַזְדָּא לְבֵית אֱלָהּ שְׁמַיָּא דִּֽי-לְמָה לֶֽהֱוֵא קְצַף עַל-מַלְכוּת מַלְכָּא וּבְנֽוֹהִי׃
23
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Cross References

Psalms 119:4

אַתָּה צִוִּיתָה פִקֻּדֶיךָ לִשְׁמֹר מְאֹֽד׃
4
Thou hast commanded us to keep thy precepts diligently.

Zechariah 12:3

וְהָיָה בַיּוֹם-הַהוּא אָשִׂים אֶת-יְרוּשָׁלִַם אֶבֶן מַֽעֲמָסָה לְכָל-הָעַמִּים כָּל-עֹמְסֶיהָ שָׂרוֹט יִשָּׂרֵטוּ וְנֶאֶסְפוּ עָלֶיהָ כֹּל גּוֹיֵי הָאָֽרֶץ׃
3
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

Ezra 6:10

דִּֽי-לֶהֱוֹן מְהַקְרְבִין נִֽיחוֹחִין לֶֽאֱלָהּ שְׁמַיָּא וּמְצַלַּיִן לְחַיֵּי מַלְכָּא וּבְנֽוֹהִי׃
10
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

Ezra 7:13

מִנִּי שִׂים טְעֵם דִּי כָל-מִתְנַדַּב בְּמַלְכוּתִי מִן-עַמָּה יִשְׂרָאֵל וְכָֽהֲנוֹהִי וְלֵֽוָיֵא לִמְהָךְ לִֽירוּשְׁלֶם עִמָּךְ יְהָֽךְ׃
13
I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

Ezra 7:18

וּמָה דִי ‫(עליך)‬ עֲלָךְ וְעַל-‫(אחיך)‬ אֶחָךְ יֵיטַב בִּשְׁאָר כַּסְפָּא וְדַֽהֲבָה לְמֶעְבַּד כִּרְעוּת אֱלָֽהֲכֹם תַּֽעַבְדֽוּן׃
18
And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.