Ezra 7:26

וְכָל דִּי לָא֩ לֶֽהֱוֵ֨א עָבֵ֜ד דָּתָ֣א דִֽי אֱלָהָ֗ךְ וְדָתָא֙ דִּ֣י מַלְכָּ֔א אָסְפַּ֕רְנָא דִּינָ֕ה לֶֽהֱוֵ֥א מִתְעֲבֵ֖ד מִנֵּ֑הּ הֵ֤ן לְמוֹת֙ הֵ֣ן (לשרשו) לִשְׁרֹשִׁי הֵן לַֽעֲנָ֥שׁ נִכְסִ֖ין וְלֶֽאֱסוּרִֽין
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Select a Hebrew word above to see its details.

וְ כָל
וְ
Prefix — connector and (sometimes: but, so, then)
כָל
Root word all, any, as, whole, every, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, absolute state

In the KJV here: and whosoever
all ×24 and all ×9 any ×5 the whole ×5 every ×3 forasmuch as ×3 in all ×3 as ×2
More options
all — Most universal choice; suits totality of groups or things.
every — Prefer when emphasizing each individual item separately.
whole — Best for a single unified entity taken in its entirety.
any — Use in negative or conditional contexts for indefinite scope.
everything — More emphatic than 'all'; good for abstract totality.
since / because — Use when כֹּל functions as a causal conjunction.

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, any, as, whole, every, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, whole, the whole
    • the whole of, all
      • "every, any, none

דִּי
דִּי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

לָא֩
לָא֩
Particle not
Dictionary form: לָא · law

Particle — Negative

In the KJV here: not
not ×18 nor ×8 no ×6 shall not ×4 without ×4 is not ×3 neither ×3 are not ×2
More options
not — Standard negation; fits most contexts naturally.
no — Use before nouns or as a standalone negative reply.
nor — Connects two negative clauses or items.
never — Emphasizes total absence across time or circumstance.
nothing — Use when negating an implied object or quantity.
without — Preferable when negating accompaniment or condition.

BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, nor, without, none, …
lāʾ
no, not
  • no, not, nothing

לֶֽהֱוֵ֨א
לֶֽהֱוֵ֨א
Root word be, beheld, was, saw, would, …
Dictionary form: הָוָא · haw-WAW

Verb — Peal, Imperfect (Yiqtol), third person masculine singular simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: will
i beheld ×6 shall be ×6 be ×5 was ×5 he would ×4 i saw ×4 be it ×2 shall come to pass ×2
More options
be — Default copula; broadest fit for most contexts.
become — Prefer when a change of state is in view.
exist — Emphasizes ongoing or absolute being.
happen — Best for impersonal 'come to pass' constructions.
occur — Slightly more formal alternative to 'happen'.
take place — Idiomatic for events unfolding in narrative.

BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. NöM 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6 —
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, beheld, was, saw, would, …
hāwāʾ
to exist; used in a great variety of applications (especially in connection with other words)
  • to come to pass, become, be
    • (P'al)
      • to come to pass
        • "to come into being, arise, become, come to be
        • to let become known (with participle of knowing)
        to be

עָבֵ֜ד
עָבֵ֜ד
Root word made, do, done, cut, did, …
Dictionary form: עֲבַד · uh-BAHD

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: do
made ×4 and he doeth ×1 and he worketh ×1 and that they have moved ×1 be made ×1 do ×1 doest thou ×1 done ×1
More options
do — Most versatile, general-purpose choice for any context.
make — Prefer when emphasizing creation or production of something.
carry out — Good for executing commands, orders, or decrees.
perform — Formal register; suits ritual, official, or ceremonial acts.
execute — Strong; best for judicial or authoritative actions.
accomplish — Highlights completion or achievement of a task.

BDB9745 H5648 H5647

BDB9744 | BIBLICAL ARAMAIC | BDB9746

ע

עֲבַד verb make, do (ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (S-CPap.; compare אַזְדָּא); = Biblical Hebrew עָבַד, q. v., but in meaning || עשׂה); —

Pe`al Perfect 3 masculine singular ׳ע Dan 3:1 +, 2 masculine singular עֲבַ֑דְתְּ (K§ 13, 2) Dan 4:32 1 singular עַבְדֵֿת Dan 3:15; Dan 6:23, 3 masculine plural עֲבַ֫דוּ Ezra 6:13 +; Imperfect 2 masculine plural תַּעְבְּדוּן (Baer K§ 38. 1. b); תַּעַבְדוּן Gi Str) Ezra 6:8; Ezra 7:18 Infinitive מֶעְבַּד (K§ 15, a) 2)) Ezra 4:22; Ezra 7:18 (מֶעְבַּ֑ד); Participle active עָבֵד Ezra 7:26 +, feminine singular עָֽבְדָא Dan 7:21 masculine plural עָֽבְדִין Ezra 4:15 —
1. make, accusative of thing Dan 3:1; Dan 3:15 and (of creation) Jer 10:11 make a feast Dan 5:1, war Dan 7:21 (עם person). ded. of temple Ezra 6:16.
2. do, accusative of deed, Dan 4:32 (of God), Dan 6:23; Ezra 4:15; Ezra 4:22 do, act, כְּנֵמָא, thus, Ezra 6:13, כ, according to, Dan 7:18 and (of God) Dan 4:32, absolute Dan 6:11 accusative +ב of thing Ezra 7:18 do something with, +עִם person Ezra 6:8 do, perform, accusative of God's law Ezra 7:26, accusative of signs, etc. (subject God) Dan 6:28 and (+עִם person) Dan 3:32. Hithpe`el Imperfect 3 masculine singular יִתְעֲבֵד Ezra 6:11 +, דִ֑֯ Ezra 6:12; Ezra 7:21 2 masculine plural תִּתְעַבְדוּן Dan 2:5 Participle מִתְעֲבֵד Ezra 7:26, בֶדֿ- Ezra 4:19, feminine singular עַבְדָא- Ezra 5:3 —
1. be made into, with noun predicate, Dan 2:5; Dan 3:29; Ezra 6:11.
2. be done, wrought, Ezra 4:19; Ezra 5:8 (subject עֲבִידְתָּא); be performed, executed, of command Ezra 6:12; Ezra 7:21; Ezra 7:23, judgment Ezra 7:26.

made, do, done, cut, did, …
ʿăbad
to do, make, prepare, keep, etc
  • to make, do
    • (P'al)
      • to make, create
        • "to do, perform
      (Ithp'al)
      • to be made into
        • "to be done, be wrought, be performed, be executed, be carried out

דָּתָ ֣א
דָּתָ
Root word law, decree, laws
֣א
Prefix — article the
Dictionary form: דָּת · dawt

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the law
according to the law ×3 of the law ×2 the law ×2 and laws ×1 and the decree ×1 and the law ×1 decree ×1 is the decree ×1
More options
law — Most general; suits legal codes and royal statutes.
decree — Prefer for single, formal royal pronouncements.
edict — Formal written command; fits royal/imperial contexts well.
regulation — Good for collections of rules or administrative law.
ordinance — Suits established, binding communal or legal norms.
mandate — Emphasizes authoritative command; strong, contemporary feel.

BDB9460 H1882 H1881

BDB9459 | BIBLICAL ARAMAIC | BDB9461

דָּת noun feminineDan 6:9 decree, law (Syriac; Persian loan-word, see Biblical Hebrew); — ׳ד absolute Dan 6:16; Dan 7:25, construct Ezra 7:14 +; emphatic דָּתָא Ezra 7:12 +; suffix דָּֽתְכוֺן Dan 2:9 —

1. decree of king Dan 2:13; Dan 2:15; Ezra 7:26 with suffix Dan 2:9 decree against you.
2. unchangeable law of Medes and Persians Dan 6:9; Dan 6:13; Dan 6:16.
3. law of God (in mouth of non-Jews): Dan 6:6; Ezra 7:12; Ezra 7:14; Ezra 7:21; Ezra 7:26, so (absolute) Dan 7:25 laws of God Ezra 7:25.

law, decree, laws
dāt
a royal edict or statute
  • decree, law
    • a decree (of the king)
      • "law"law (of God)

דִֽי
דִֽי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: of
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

אֱלָהָ ֗ךְ
אֱלָהָ
Root word god, gods
֗ךְ
Suffix — pronoun your / you (one man)
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
      • "God (of Israel)

וְ דָתָ א֙
וְ
Prefix — connector and (sometimes: but, so, then)
דָתָ
Root word law, decree, laws
א֙
Prefix — article the
Dictionary form: דָּת · dawt

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and the law
according to the law ×3 of the law ×2 the law ×2 and laws ×1 and the decree ×1 and the law ×1 decree ×1 is the decree ×1
More options
law — Most general; suits legal codes and royal statutes.
decree — Prefer for single, formal royal pronouncements.
edict — Formal written command; fits royal/imperial contexts well.
regulation — Good for collections of rules or administrative law.
ordinance — Suits established, binding communal or legal norms.
mandate — Emphasizes authoritative command; strong, contemporary feel.

BDB9460 H1882 H1881

BDB9459 | BIBLICAL ARAMAIC | BDB9461

דָּת noun feminineDan 6:9 decree, law (Syriac; Persian loan-word, see Biblical Hebrew); — ׳ד absolute Dan 6:16; Dan 7:25, construct Ezra 7:14 +; emphatic דָּתָא Ezra 7:12 +; suffix דָּֽתְכוֺן Dan 2:9 —

1. decree of king Dan 2:13; Dan 2:15; Ezra 7:26 with suffix Dan 2:9 decree against you.
2. unchangeable law of Medes and Persians Dan 6:9; Dan 6:13; Dan 6:16.
3. law of God (in mouth of non-Jews): Dan 6:6; Ezra 7:12; Ezra 7:14; Ezra 7:21; Ezra 7:26, so (absolute) Dan 7:25 laws of God Ezra 7:25.

law, decree, laws
dāt
a royal edict or statute
  • decree, law
    • a decree (of the king)
      • "law"law (of God)

דִּ֣י
דִּ֣י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: of
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מַלְכָּ ֔א
מַלְכָּ
Root word king, kings, royal
֔א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

אָסְפַּ֕רְנָא
אָסְפַּ֕רְנָא
Adverb speedily, fast, forthwith, speed
Dictionary form: אׇסְפַּרְנָא · ose-pahr-NAW

Adverb

In the KJV here: speedily
speedily ×4 fast on ×1 forthwith ×1 with speed ×1
More options
promptly — Neutral, professional register; widely applicable.
immediately — Stresses no delay; good for urgent commands.
without delay — Slightly formal; suits royal or legal edicts.
at once — Crisp and emphatic; natural in narrative contexts.
swiftly — Highlights speed of action rather than immediacy.
right away — Informal register; fits dialogue or direct speech.

BDB9326 H629

BDB9325 | BIBLICAL ARAMAIC | BDB9327

אָסְפַּרְנָא adverb thoroughly, RV with (all) diligence (Zend asp§re, asperenõ, Persian sipar£, asper£, all complete, Castell [1669], Thes HaugJBW 1853, 154 LagSemitic i. 48 AndrMarti, Gl. 53* ScheftMGWJ 1903, 415 (correcting Arisches im AT. 73 f.)); — Ezra 5:8 ׳א מִתְעַבְדָא, Ezra 6:8; Ezra 6:12; Ezra 6:13; Ezra 7:17; Ezra 7:21; Ezra 7:26 (compare Old Aramaic אספרן, on a weight,complete, correct: Lab223, Cooke193).

speedily, fast, forthwith, speed
ʾosparnāʾ
diligently
  • thoroughly
    • "diligently

דִּינָ ֕ה
דִּינָ
Root word judgment
֕ה
Prefix — article the
Dictionary form: דִּין · deen

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: let judgment
and judgment ×1 but the judgment ×1 him the judgment ×1 judgment ×1 let judgment ×1
More options
judgment — Modernized from KJV; most broadly applicable rendering.
justice — Emphasizes fair outcome; suits legal or ethical contexts.
verdict — Prefer when a formal ruling or decision is in view.
case — Suits legal dispute contexts; highlights the proceedings.
sentence — Use when punitive or declaratory outcome is emphasized.
ruling — Authoritative decision; good for judicial or royal settings.

BDB9442 H1780

BDB9441 | BIBLICAL ARAMAIC | BDB9443

דִּין noun masculineEzra 7:26 judgement; — absolute ׳ד Dan 4:34 = justice (of ways of God); emphatic דִּינָה מִתְעֲבֵד מִנֵּהּ Ezra 7:26 judgment be executed upon him; דִּינָא = judges, court Dan 7:10; Dan 7:26 + perhaps vDan 7:22 (reading ׳וְד יְהִב [יְתִב וְשָׁלְטָנָא], Ew Bev Kmp Dr); ᵑ0 however = judgment was given in favour of (see Dr).

judgment
dîn
judgement (the suit, justice, sentence or tribunal); by implication also strife
  • judgment

לֶֽהֱוֵ֥א
לֶֽהֱוֵ֥א
Root word be, beheld, was, saw, would, …
Dictionary form: הָוָא · haw-WAW

Verb — Peal, Imperfect (Yiqtol), third person masculine singular simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: be
i beheld ×6 shall be ×6 be ×5 was ×5 he would ×4 i saw ×4 be it ×2 shall come to pass ×2
More options
be — Default copula; broadest fit for most contexts.
become — Prefer when a change of state is in view.
exist — Emphasizes ongoing or absolute being.
happen — Best for impersonal 'come to pass' constructions.
occur — Slightly more formal alternative to 'happen'.
take place — Idiomatic for events unfolding in narrative.

BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. NöM 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6 —
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, beheld, was, saw, would, …
hāwāʾ
to exist; used in a great variety of applications (especially in connection with other words)
  • to come to pass, become, be
    • (P'al)
      • to come to pass
        • "to come into being, arise, become, come to be
        • to let become known (with participle of knowing)
        to be

מִתְעֲבֵ֖ד
מִתְעֲבֵ֖ד
Root word made, do, done, cut, did, …
Dictionary form: עֲבַד · uh-BAHD

Verb — Hithpeel, Participle Passive, masculine singular, absolute state passive / reflexive of the simple stem (Aramaic) a settled state — try "___ed"

In the KJV here: executed
made ×4 and he doeth ×1 and he worketh ×1 and that they have moved ×1 be made ×1 do ×1 doest thou ×1 done ×1
More options
do — Most versatile, general-purpose choice for any context.
make — Prefer when emphasizing creation or production of something.
carry out — Good for executing commands, orders, or decrees.
perform — Formal register; suits ritual, official, or ceremonial acts.
execute — Strong; best for judicial or authoritative actions.
accomplish — Highlights completion or achievement of a task.

BDB9745 H5648 H5647

BDB9744 | BIBLICAL ARAMAIC | BDB9746

ע

עֲבַד verb make, do (ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (S-CPap.; compare אַזְדָּא); = Biblical Hebrew עָבַד, q. v., but in meaning || עשׂה); —

Pe`al Perfect 3 masculine singular ׳ע Dan 3:1 +, 2 masculine singular עֲבַ֑דְתְּ (K§ 13, 2) Dan 4:32 1 singular עַבְדֵֿת Dan 3:15; Dan 6:23, 3 masculine plural עֲבַ֫דוּ Ezra 6:13 +; Imperfect 2 masculine plural תַּעְבְּדוּן (Baer K§ 38. 1. b); תַּעַבְדוּן Gi Str) Ezra 6:8; Ezra 7:18 Infinitive מֶעְבַּד (K§ 15, a) 2)) Ezra 4:22; Ezra 7:18 (מֶעְבַּ֑ד); Participle active עָבֵד Ezra 7:26 +, feminine singular עָֽבְדָא Dan 7:21 masculine plural עָֽבְדִין Ezra 4:15 —
1. make, accusative of thing Dan 3:1; Dan 3:15 and (of creation) Jer 10:11 make a feast Dan 5:1, war Dan 7:21 (עם person). ded. of temple Ezra 6:16.
2. do, accusative of deed, Dan 4:32 (of God), Dan 6:23; Ezra 4:15; Ezra 4:22 do, act, כְּנֵמָא, thus, Ezra 6:13, כ, according to, Dan 7:18 and (of God) Dan 4:32, absolute Dan 6:11 accusative +ב of thing Ezra 7:18 do something with, +עִם person Ezra 6:8 do, perform, accusative of God's law Ezra 7:26, accusative of signs, etc. (subject God) Dan 6:28 and (+עִם person) Dan 3:32. Hithpe`el Imperfect 3 masculine singular יִתְעֲבֵד Ezra 6:11 +, דִ֑֯ Ezra 6:12; Ezra 7:21 2 masculine plural תִּתְעַבְדוּן Dan 2:5 Participle מִתְעֲבֵד Ezra 7:26, בֶדֿ- Ezra 4:19, feminine singular עַבְדָא- Ezra 5:3 —
1. be made into, with noun predicate, Dan 2:5; Dan 3:29; Ezra 6:11.
2. be done, wrought, Ezra 4:19; Ezra 5:8 (subject עֲבִידְתָּא); be performed, executed, of command Ezra 6:12; Ezra 7:21; Ezra 7:23, judgment Ezra 7:26.

made, do, done, cut, did, …
ʿăbad
to do, make, prepare, keep, etc
  • to make, do
    • (P'al)
      • to make, create
        • "to do, perform
      (Ithp'al)
      • to be made into
        • "to be done, be wrought, be performed, be executed, be carried out

מִנֵּ ֑הּ
מִנֵּ
Preposition of, from, part, because, after, …
֑הּ
Suffix — pronoun his / him / it
Dictionary form: מִן · min

Preposition

In the KJV here: upon him
from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2
More options
from — Core spatial/temporal origin; broadest default choice.
out of — Emphasizes emergence or separation from a source.
of — Partitive or genitive relationship; less directional than 'from'.
because of — Prefer when מִן expresses cause or reason.
than — Use in comparative constructions.
since — Temporal use; marks a starting point in time.

BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.

מְנֵא see מנה. below

of, from, part, because, after, …
min
properly, a part of; hence (prepositionally), from or out of
  • from, out of, by, by reason of, at, more than
    • from, out of (of place)
      • "from, by, as a result of, by reason of, at, according to, (of source)"from (of time)"beyond, more than (in comparisons)

הֵ֤ן
הֵ֤ן
Conjunction if, or, whether
Dictionary form: הֵן · hane

Conjunction

In the KJV here: whether
if ×8 but if ×2 or ×2 whether ×2 therefore if ×1 well but if ×1
More options
if — Standard conditional; broadly useful in most contexts.
whether — Prefer when introducing an alternative or indirect question.
even if — Adds concessive force; use when contrast is implied.
suppose — Conversational; suits rhetorical or hypothetical scenarios.
in case — Highlights contingency; fits cautionary or legal contexts.

BDB2204 H2005 H518 H2006

BDB2203 | BIBLICAL HEBREW | BDB2205

II. הֵן100 (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
  a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa2 & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa2 (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
  b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
  c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.

BDB9477 H2005 H2006 H518 H3861

BDB9476 | BIBLICAL ARAMAIC | BDB9478

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-CPap. A 7 +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7Onk Jon use אם, ᵑ7Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.
2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so PalmyreneTariff ii.c.19).
3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

if, or, whether
hēn
lo! also there(-fore), (un-)less, whether, but, if
  • behold, if, whether

לְ מוֹת֙
לְ
Prefix — preposition to, for
מוֹת֙
Root word death
Dictionary form: מוֹת · mote

Noun — Common, masculine singular, absolute state

In the KJV here: it be unto death
it be unto death ×1
More options
death — Most direct and universally understood rendering.
dying — Emphasizes the process or act of dying.
demise — Slightly formal; suits narrative or elevated prose.
end — Softer euphemism; useful in poetic or pastoral contexts.
mortality — Highlights the human condition of being subject to death.

BDB9653 H4191 H4193

BDB9652 | BIBLICAL ARAMAIC | BDB9654

מוֺת noun [masculine] death (ᵑ7 Syriac; see Biblical Hebrew); — absolute Ezra 7:26.

מָזוֺן see זון.

death
môt
death
  • death

הֵ֣ן
הֵ֣ן
Conjunction if, or, whether
Dictionary form: הֵן · hane

Conjunction

In the KJV here: or
if ×8 but if ×2 or ×2 whether ×2 therefore if ×1 well but if ×1
More options
if — Standard conditional; broadly useful in most contexts.
whether — Prefer when introducing an alternative or indirect question.
even if — Adds concessive force; use when contrast is implied.
suppose — Conversational; suits rhetorical or hypothetical scenarios.
in case — Highlights contingency; fits cautionary or legal contexts.

BDB2204 H2005 H518 H2006

BDB2203 | BIBLICAL HEBREW | BDB2205

II. הֵן100 (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
  a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa2 & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa2 (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
  b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
  c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.

BDB9477 H2005 H2006 H518 H3861

BDB9476 | BIBLICAL ARAMAIC | BDB9478

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-CPap. A 7 +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7Onk Jon use אם, ᵑ7Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.
2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so PalmyreneTariff ii.c.19).
3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

if, or, whether
hēn
lo! also there(-fore), (un-)less, whether, but, if
  • behold, if, whether

ל שרשו
ל
Prefix — preposition to, for
שרשו
Root word banishment
Dictionary form: שְׁרֹשׁוּ · sheh-roh-SHOO

Noun — Common, feminine singular, absolute state

to banishment ×1
More options
exile — Most common modern term; broadly understood.
expulsion — Emphasizes the act of being forcibly driven out.
banishment — Modernized KJV form; retains formal/legal tone.
deportation — Prefer for large-scale, state-enforced removal.
displacement — Softer tone; suits narrative or pastoral contexts.

BDB9988 H8332

BDB9987 | BIBLICAL ARAMAIC | BDB9989

שרשו Kt (i.e. שֹׁרְשׁוּ K§ 61, 4, 5), Qr שְׁרשִׁי noun feminine uprooting, figurative banishment; — absolute Ezra 7:26.

banishment
šĕrōšû
eradication, i.e., (figuratively) exile
  • uprooting, banishment

לִ שְׁרֹשִׁי
לִ
Prefix — preposition to, for
שְׁרֹשִׁי
Root word banishment
Dictionary form: שְׁרֹשׁוּ · sheh-roh-SHOO

Noun — Common, feminine singular, absolute state

In the KJV here: to banishment
to banishment ×1
More options
exile — Most common modern term; broadly understood.
expulsion — Emphasizes the act of being forcibly driven out.
banishment — Modernized KJV form; retains formal/legal tone.
deportation — Prefer for large-scale, state-enforced removal.
displacement — Softer tone; suits narrative or pastoral contexts.

BDB9988 H8332

BDB9987 | BIBLICAL ARAMAIC | BDB9989

שרשו Kt (i.e. שֹׁרְשׁוּ K§ 61, 4, 5), Qr שְׁרשִׁי noun feminine uprooting, figurative banishment; — absolute Ezra 7:26.

banishment
šĕrōšû
eradication, i.e., (figuratively) exile
  • uprooting, banishment

הֵן
הֵן
Conjunction if, or, whether
Dictionary form: הֵן · hane

Conjunction

In the KJV here: or
if ×8 but if ×2 or ×2 whether ×2 therefore if ×1 well but if ×1
More options
if — Standard conditional; broadly useful in most contexts.
whether — Prefer when introducing an alternative or indirect question.
even if — Adds concessive force; use when contrast is implied.
suppose — Conversational; suits rhetorical or hypothetical scenarios.
in case — Highlights contingency; fits cautionary or legal contexts.

BDB2204 H2005 H518 H2006

BDB2203 | BIBLICAL HEBREW | BDB2205

II. הֵן100 (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
  a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa2 & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa2 (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
  b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
  c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.

BDB9477 H2005 H2006 H518 H3861

BDB9476 | BIBLICAL ARAMAIC | BDB9478

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-CPap. A 7 +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7Onk Jon use אם, ᵑ7Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.
2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so PalmyreneTariff ii.c.19).
3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

if, or, whether
hēn
lo! also there(-fore), (un-)less, whether, but, if
  • behold, if, whether

לַ ֽעֲנָ֥שׁ
לַ
Prefix — preposition to, for
ֽעֲנָ֥שׁ
Root word confiscation
Dictionary form: עֲנַשׁ · uh-NAHSH

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: to confiscation
to confiscation ×1
More options
confiscation — Direct modern equivalent; most broadly applicable.
seizure — Emphasizes forcible taking of property by authority.
forfeiture — Legal register; property lost as penalty or punishment.
expropriation — Formal/legal; state taking of private assets.
fine — Broader sense; monetary or property penalty imposed.

BDB9789 H6065 H6066

BDB9788 | BIBLICAL ARAMAIC | BDB9790

עֲנָשׁ (K§ a) α)) noun [masculine] amercing, confiscation (not ᵑ7 Syriac; see Biblical Hebrew); — construct נִכְסִין ׳ע Ezra 7:26.

עֶנֶת see כְּעֶנֶת below I. [עֲנָה]. above

confiscation
ʿănaš
to take something from someone by fraud or extortion
  • (v) to fine
    • "confiscation, fining, amercing, mulct

נִכְסִ֖ין
נִכְסִ֖ין
Root word goods
Dictionary form: נְכַס · neh-KAHS

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: of goods
goods ×1 of goods ×1
More options
wealth — Broad term; suits contexts of general prosperity or riches.
property — Neutral, legal register; good for ownership or estate contexts.
possessions — Emphasizes personal holdings; works well in narrative prose.
assets — Modern financial register; fits inventories or economic contexts.
belongings — Informal; suits contexts of personal, movable items.

BDB9708 H5232 H5233

BDB9707 | BIBLICAL ARAMAIC | BDB9709

[נְכַס] noun [masculine], plural נִכְסִין riches, property (ᵑ7 Syriac; Egyptian Aramaic S-CE 4 +; Biblical Hebrew (late)) — ׳עֲנָשׁ נ Ezra 7:26 confiscation of property; construct נִכְסֵי Ezra 6:8.

goods
nĕkas
treasure
  • riches, property

וְ לֶ ֽאֱסוּרִֽין
וְ
Prefix — connector and (sometimes: but, so, then)
לֶ
Prefix — preposition to, for
ֽאֱסוּרִֽין
Root word band, imprisonment
Dictionary form: אֱסוּר · eh-SOOR

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: or to imprisonment
even with a band ×2 or to imprisonment ×1
More options
bond — Most versatile; suits both physical restraint and obligation.
chain — Concrete image; prefer for physical binding scenes.
imprisonment — Emphasizes the state of captivity over the object.
shackle — Vivid and specific; good for poetic or dramatic contexts.
restraint — Broader and more abstract; suits legal or figurative uses.

BDB9328 H613

BDB9327 | BIBLICAL ARAMAIC | BDB9329

אֱסוּר noun [masculine] band, bond (ᵑ7 אֲסוּר, אֵיסוּר, Syriac , ); — absolute ׳א Dan 4:12; Dan 4:20 (of iron and bronze, for stump, in Nebuchadnezzar's vision); plural absolute אֱסוּרִין Ezra 7:26 bonds = imprisonment.

band, imprisonment
ʾĕsûr
a bond (especially manacles of a prisoner)
  • band, bond, imprisonment

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְכָל דִּי לָא֩ לֶֽהֱוֵ֨א עָבֵ֜ד דָּתָ֣א דִֽי אֱלָהָ֗ךְ Revia — a lesser break וְדָתָא֙ Pashta — a lesser break דִּ֣י מַלְכָּ֔א Zaqef Qatan — a strong break אָסְפַּ֕רְנָא Zaqef Gadol — a strong break דִּינָ֕ה Zaqef Gadol — a strong break לֶֽהֱוֵ֥א מִתְעֲבֵ֖ד Tipeha — a lesser break מִנֵּ֑הּ Etnahta — the verse's main pause — take a breath here הֵ֤ן לְמוֹת֙ Pashta — a lesser break הֵ֣ן לשרשו לִשְׁרֹשִׁי הֵן לַֽעֲנָ֥שׁ נִכְסִ֖ין Tipeha — a lesser break וְלֶֽאֱסוּרִֽין Silluq — end of the verse

וְכָל-דִּי-לָא לֶֽהֱוֵא עָבֵד דָּתָא דִֽי-אֱלָהָךְ וְדָתָא דִּי מַלְכָּא אָסְפַּרְנָא דִּינָה לֶֽהֱוֵא מִתְעֲבֵד מִנֵּהּ הֵן לְמוֹת הֵן ‫(לשרשו)‬ לִשְׁרֹשִׁי הֵן-לַֽעֲנָשׁ נִכְסִין וְלֶֽאֱסוּרִֽין׃
26
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Cross References

Ezra 6:11

וּמִנִּי שִׂים טְעֵם דִּי כָל-אֱנָשׁ דִּי יְהַשְׁנֵא פִּתְגָמָא דְנָה יִתְנְסַח אָע מִן-בַּיְתֵהּ וּזְקִיף יִתְמְחֵא עֲלֹהִי וּבַיְתֵהּ נְוָלוּ יִתְעֲבֵד עַל-דְּנָֽה׃
11
Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

Deuteronomy 13:1

כִּֽי-יָקוּם בְּקִרְבְּךָ נָבִיא אוֹ חֹלֵם חֲלוֹם וְנָתַן אֵלֶיךָ אוֹת אוֹ מוֹפֵֽת׃
1
If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

Leviticus 20:1

וַיְדַבֵּר יְהוָה אֶל-מֹשֶׁה לֵּאמֹֽר׃
1
And the LORD spake unto Moses, saying,

Exodus 21:1

וְאֵלֶּה הַמִּשְׁפָּטִים אֲשֶׁר תָּשִׂים לִפְנֵיהֶֽם׃
1
Now these are the judgments which thou shalt set before them.

Daniel 6:26

מִן-קֳדָמַי שִׂים טְעֵם דִּי׀ בְּכָל-שָׁלְטָן מַלְכוּתִי לֶהֱוֺן ‫(זאעין)‬ זָיְעִין וְדָחֲלִין מִן-קֳדָם אֱלָהֵהּ דִּי-דָֽנִיֵּאל דִּי-הוּא׀ אֱלָהָא חַיָּא וְקַיָּם לְעָלְמִין וּמַלְכוּתֵהּ דִּֽי-לָא תִתְחַבַּל וְשָׁלְטָנֵהּ עַד-סוֹפָֽא׃
26
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

Daniel 3:28

עָנֵה נְבֽוּכַדְנֶצַּר וְאָמַר בְּרִיךְ אֱלָהֲהוֹן דִּֽי-שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ דִּֽי-שְׁלַח מַלְאֲכֵהּ וְשֵׁיזִב לְעַבְדוֹהִי דִּי הִתְרְחִצוּ עֲלוֹהִי וּמִלַּת מַלְכָּא שַׁנִּיו וִיהַבוּ גֶשְׁמְיהוֹן דִּי לָֽא-יִפְלְחוּן וְלָֽא-יִסְגְּדוּן לְכָל-אֱלָהּ לָהֵן לֵאלָֽהֲהֽוֹן׃
28
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

2 Chronicles 30:12

גַּם בִּֽיהוּדָה הָֽיְתָה יַד הָֽאֱלֹהִים לָתֵת לָהֶם לֵב אֶחָד לַֽעֲשׂוֹת מִצְוַת הַמֶּלֶךְ וְהַשָּׂרִים בִּדְבַר יְהוָֽה׃
12
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

Psalms 52:5

גַּם-אֵל יִתָּצְךָ לָנֶצַח יַחְתְּךָ וְיִסָּחֲךָ מֵאֹהֶל וְשֵֽׁרֶשְׁךָ מֵאֶרֶץ חַיִּים סֶֽלָה׃
5
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root out thee of the land of the living. Selah.
Ezra 7:25
Read Ezra 7
Ezra 7:27