Galatians 4:1

properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

but, and, etc

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc

as (much, great, long, etc.) as

a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay

the (sometimes to be supplied, at others omitted, in English idiom)

a sharer by lot, i.e., inheritor (literally or figuratively); by implication, a possessor

not speaking, i.e., an infant (minor); figuratively, a simple-minded person, an immature Christian

he (she or it) is; also (with neuter plural) they are

not even one (man, woman or thing), i.e., none, nobody, nothing

to bear through, i.e., (literally) transport; usually to bear apart, i.e., (objectively) to toss about (figuratively, report); subjectively, to ___%___differ___%___, or (by implication) surpass

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)

all, any, every, the whole

being