Galatians 4:22

γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Word Reference
Original Word Definitions
γέγραπται
G1125 V-RPI-3S
graphō
to ___%___grave___%___, especially to write; figuratively, to describe
  • to write, with reference to the form of the letters
    • to delineate (or form) letters on a tablet, parchment, paper, or other material
    to write, with reference to the contents of the writing
    • to express in written characters
      • "to commit to writing (things not to be forgotten), write down, record"used of those things which stand written in the sacred books (of the Old Testament)"to write to one, i.e., by writing (in a written epistle) to give information, directions
    to fill with writing"to draw up in writing, compose
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Ἀβραὰμ
G11 N-NSM-P
abraam
father of a multitude
Abraham, the Hebrew patriarch
  • the son of Terah and the founder of the Jewish nation
δύο
G1417 A-APM-NUI
dyo
___%___two___%___
  • the two, the twain
υἱοὺς
G5207 N-APM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
      • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
        • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
      • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
      • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
        • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
ἔσχεν
G2192 V-2AAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἕνα
G1520 A-ASM
heis
one
  • one
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παιδίσκης
G3814 N-GSF
paidiskē
a girl, i.e., (specially), a female slave or servant
  • a young girl, damsel
    • "a maid-servant, a young female slave
    • a maid servant who has charge of the door
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἕνα
G1520 A-ASM
heis
one
  • one
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐλευθέρας
G1658 A-GSF
eleutheros
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
  • freeborn
    • in a civil sense, one who is not a slave
      • "of one who ceases to be a slave, freed, manumitted
    free, exempt, unrestrained, not bound by an obligation"in an ethical sense: free from the yoke of the Mosaic Law

γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας
22
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Cross References

Genesis 16:15

וַתֵּלֶד הָגָר לְאַבְרָם בֵּן וַיִּקְרָא אַבְרָם שֶׁם-בְּנוֹ אֲשֶׁר-יָֽלְדָה הָגָר יִשְׁמָעֵֽאל׃
15
And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.

Genesis 21:10

וַתֹּאמֶר לְאַבְרָהָם גָּרֵשׁ הָֽאָמָה הַזֹּאת וְאֶת-בְּנָהּ כִּי לֹא יִירַשׁ בֶּן-הָֽאָמָה הַזֹּאת עִם-בְּנִי עִם-יִצְחָֽק׃
10
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

Genesis 21:1

וַֽיהוָה פָּקַד אֶת-שָׂרָה כַּֽאֲשֶׁר אָמָר וַיַּעַשׂ יְהוָה לְשָׂרָה כַּֽאֲשֶׁר דִּבֵּֽר׃
1
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.

Genesis 16:2

וַתֹּאמֶר שָׂרַי אֶל-אַבְרָם הִנֵּה-נָא עֲצָרַנִי יְהוָה מִלֶּדֶת בֹּא-נָא אֶל-שִׁפְחָתִי אוּלַי אִבָּנֶה מִמֶּנָּה וַיִּשְׁמַע אַבְרָם לְקוֹל שָׂרָֽי׃
2
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Galatians 4:21
Read Galatians 4
Galatians 4:23