Galatians 4:9

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Word Reference
Original Word Definitions
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
γνόντες
G1097 V-2AAP-NPM
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
    • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
θεόν
G2316 N-ASM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
μᾶλλον
G3123 ADV
mallon
(adverbially) more (in a greater degree)) or rather
  • more, to a greater degree, rather
    • much, by far
    • "rather, sooner"more willingly, more readily, sooner
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
γνωσθέντες
G1097 V-APP-NPM
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
    • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
πῶς
G4459 ADV
pōs
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
  • how, in what way
ἐπιστρέφετε
G1994 V-PAI-2P
epistrephō
to revert (literally, figuratively or morally)
  • transitively
    • to turn to
      • to the worship of the true God
      to cause to return, to bring back
      • to the love and obedience of God
      • "to the love for the children"to love wisdom and righteousness
    intransitively
    • to turn to one's self
    • "to turn one's self about, turn back"to return, turn back, come back
πάλιν
G3825 ADV
palin
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • anew, again
    • renewal or repetition of the action
    • "again, anew
    again, i.e., further, moreover"in turn, on the other hand
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀσθενῆ
G772 A-APN
asthenēs
strengthless (in various applications, literal, figurative and moral)
  • weak, infirm, feeble
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πτωχὰ
G4434 A-APN
ptōchos
akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
  • reduced to beggary, begging, asking alms
  • "destitute of wealth, influence, position, honor
    • lowly, afflicted, destitute of the Christian virtues and eternal riches
    • "helpless, powerless to accomplish an end"poor, needy
    lacking in anything
    • as respects their spirit
      • destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)
στοιχεῖα
G4747 N-APN
stoicheion
something orderly in arrangement, i.e., (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively)
  • any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal
    • the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds
    • "the elements from which all things have come, the material causes of the universe"the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside"the elements, rudiments, primary and fundamental principles of any art, science, or discipline
      • i.e., of mathematics, Euclid's geometry
οἷς
G3739 R-DPN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
πάλιν
G3825 ADV
palin
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • anew, again
    • renewal or repetition of the action
    • "again, anew
    again, i.e., further, moreover"in turn, on the other hand
ἄνωθεν
G509 ADV
anōthen
from above; by analogy, from the first; by implication, anew
  • from above, from a higher place
    • of things which come from heaven or God
    from the first, from the beginning, from the very first"anew, over again
δουλεύειν
G1398 V-PAN
douleuō
to be a slave to (literal or figurative, involuntary or voluntary)
  • to be a slave, serve, do service
    • of a nation in subjection to other nations
    metaphorically to obey, submit to
    • in a good sense, to yield obedience
    • "in a bad sense, of those who become slaves to some base power, to yield to, give one's self up to
θέλετε
G2309 V-PAI-2P
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
    • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure

νῦν δὲ γνόντες θεόν μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεύειν θέλετε
9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Cross References

1 Corinthians 8:3

εἰ δέ τις ἀγαπᾷ τὸν θεόν οὗτος ἔγνωσται ὑπ' αὐτοῦ
3
But if any man love God, the same is known of him.

Galatians 3:3

οὕτως ἀνόητοί ἐστε ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε
3
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ἠσθένει διὰ τῆς σαρκός θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 John 5:20

οἴδαμεν δὲ ὅτι υἱὸς τοῦ Θεοῦ ἥκει καὶ δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀληθινόν καὶ ἐσμεν ἐν τῷ ἀληθινῷ ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ οὗτός ἐστιν ἀληθινὸς Θεός καὶ ζωὴ αἰώνιος.
20
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

1 Chronicles 28:9

וְאַתָּה שְׁלֹמֹֽה-בְנִי דַּע אֶת-אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל-לְבָבוֹת דּוֹרֵשׁ יְהוָה וְכָל-יֵצֶר מַֽחֲשָׁבוֹת מֵבִין אִֽם-תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם-תַּֽעַזְבֶנּוּ יַזְנִֽיחֲךָ לָעַֽד׃
9
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

2 Peter 2:20

εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων
20
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Hebrews 10:38

δὲ δίκαιός ἐκ πίστεως ζήσεται καὶ ἐὰν ὑποστείληται οὐκ εὐδοκεῖ ψυχή μου ἐν αὐτῷ
38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Ephesians 1:17

ἵνα θεὸς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ πατὴρ τῆς δόξης δώῃ ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ
17
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

2 Timothy 2:19

μέντοι στερεὸς θεμέλιος τοῦ θεοῦ ἕστηκεν ἔχων τὴν σφραγῖδα ταύτην· Ἔγνω κύριος τοὺς ὄντας αὐτοῦ καί Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὀνομάζων τὸ ὄνομα Χριστοῦ.
19
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth that are his. And, Let every one the nameth that name of Christ depart from iniquity. them

Hebrews 7:18

ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές
18
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

1 Corinthians 13:12

βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην
12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

John 10:27

τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει κἀγὼ γινώσκω αὐτά καὶ ἀκολουθοῦσίν μοι
27
My sheep hear my voice, and I know them, and they follow me:

Exodus 33:17

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה גַּם אֶת-הַדָּבָר הַזֶּה אֲשֶׁר דִּבַּרְתָּ אֶֽעֱשֶׂה כִּֽי-מָצָאתָ חֵן בְּעֵינַי וָאֵדָֽעֲךָ בְּשֵֽׁם׃
17
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

2 Corinthians 4:6

ὅτι θεὸς εἰπών Ἐκ σκότους φῶς λάμψαι ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ
6
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Psalms 1:6

כִּֽי-יוֹדֵעַ יְהוָה דֶּרֶךְ צַדִּיקִים וְדֶרֶךְ רְשָׁעִים תֹּאבֵֽד׃
6
For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Colossians 2:20

Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε
20
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

Habakkuk 2:14

כִּי תִּמָּלֵא הָאָרֶץ לָדַעַת אֶת-כְּבוֹד יְהוָה כַּמַּיִם יְכַסּוּ עַל-יָֽם׃
14
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

Psalms 9:10

וְיִבְטְחוּ בְךָ יוֹדְעֵי שְׁמֶךָ כִּי לֹֽא-עָזַבְתָּ דֹרְשֶׁיךָ יְהוָֽה׃
10
And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

Jeremiah 31:34

וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת-רֵעֵהוּ וְאִישׁ אֶת-אָחִיו לֵאמֹר דְּעוּ אֶת-יְהוָה כִּֽי-כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד-גְּדוֹלָם נְאֻם-יְהוָה כִּי אֶסְלַח לַֽעֲוֹנָם וּלְחַטָּאתָם לֹא אֶזְכָּר-עֽוֹד׃
34
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

1 John 2:3

Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν
3
And hereby we do know that we know him, if we keep his commandments.