Genesis 22:24

וּ פִֽילַגְשׁ ֖וֹ

וּ

Prefix — connector and (sometimes: but, so, then)

פִֽילַגְשׁ

Root word concubine, concubines, paramours

֖וֹ

Suffix — pronoun his / him / it

Dictionary form: פִּילֶגֶשׁ · pee-leh-ɡESH

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: and his concubine

concubine ×6 concubines ×6 and his concubine ×5 his concubine ×3 the concubines ×2 and his concubines ×1 and my concubine ×1 and the concubines ×1

More options

concubine — Modernized standard term; widely recognized in biblical contexts.

secondary wife — Clarifies legal/social status without archaic baggage.

mistress — Emphasizes non-primary sexual partner; use carefully for modern readers.

consort — Formal, dignified tone; suits royal or courtly settings.

paramour — Highlights romantic/illicit nuance; use for poetic or prophetic passages.

unofficial wife — Plain, explanatory; good for study Bibles or footnotes.

BDB6630 H6370

פִּלֶ֫גֶשׁ, פִּילֶ֫גֶשׁ₃₇ noun feminine concubine (Late Hebrew id.; ᵑ7^J (פַּלְקְתָא) פִּילַּקְתָּא, perhaps influenced by Greek παλλακή, παλλακίς (properly young girl), Latin pellex; originally Greek word according to Sta^{G. i. 380}, compare also Lewy^{Fremdw. 66f}; on possibly Hittite origin see Jen^{ZMG xiviii (1894), 468 ff.}); — ׳פִּ absolute 2Sam 3:7, construct 2Sam 21:11, ׳פִּי absolute Gen 36:12; Judg 19:1, construct Gen 35:22 + 4 t.; suffix פִּילַגְשׁוֺ Gen 22:24 +, שֵׁהוּ- Judg 19:24 שִׁי- Judg 20:4 + 2 t.; plural פִּלַגְשִׁים 2Sam 5:13 + 2 t., ׳פִּי Gen 25:6 + 5 t.; construct פִּלַגְשֵׁי 2Sam 16:21; 2Sam 16:22 suffix פִּילַגְשָׁיו 2Chr 11:21, פִּלַגְשֶׁיךָ 2Sam 19:6, פִּלַגְשֵׁיהֶם Ezek 23:20 —

1. concubine Gen 22:24; Gen 25:6; Gen 35:22; Gen 36:12; Judg 8:31; Judg 19:1 + 10 t. Judg 19:20; 2Sam 3:7 (twice in verse) + 7 t. 2 Samuel; 1Kgs 11:3; 1Chr 1:32 + 6 t. Chronicles; Esth 2:14; Song 6:8; Song 6:9.

2. either = paramour (perhaps contempt.; ὁ πάλλαξ = youth), or < concubinage Ezek 23:20 (figurative of Jerusalem doting on Babylon).

concubine, concubines, paramours

pîlegeš

a concubine; also (masculine) a paramour

concubine, paramour

concubine

וּ שְׁמָ ֣הּ

וּ

Prefix — connector and (sometimes: but, so, then)

שְׁמָ

Root word name, names, renown, fame, famous, …

֣הּ

Suffix — pronoun her / it

Dictionary form: שֵׁם · shame

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: whose name

the name ×95 name ×88 his name ×70 thy name ×51 and the name ×42 whose name ×35 my name ×34 in the name ×22

More options

name — Most direct equivalent; fits nearly every context.

reputation — Use when honor or social standing is in view.

renown — Elevated register; suits poetic or majestic contexts.

fame — Good for widespread public recognition or glory.

identity — Use when the name conveys essential character or being.

BDB8776 H8034

I. שֵׁם₈₆₄ noun masculine^{2Sam 7:9} name (√ unknown; Thes שׁמה, compare Ba^{ZMG xli (1887), 635}; Lag^{BN 160} ושׁם, Arabic brand, mark, compare RS^{K 213, 303 ff.} Kö^{ii. 1. 104}; Late Hebrew = Biblical Hebrew (especially הַשֵּׁם = יהוה); Phoenician שם Lzb³⁷⁷; Assyrian šumu; Sabean סם Hom^{Chr 124}; Ethiopic Arabic , , , ; Aramaic שֵׁם, שְׁמָא, also שׁוּם, שֻׁם (Kö^{ii. 1. 512}), , , Old Aramaic, Palmyrene שם Lzb³⁷⁷); — absolute ׳שׁ Gen 6:4 +; construct ׳שׁ Gen 12:8 +, rarely שֶׁםֿ 1Sam 8:2 +; suffix שְׁמִי Exod 3:15 +, שִׁמְךָ Gen 32:9 +, שְׁמֶ֑ךָ 1Kgs 18:31 +, etc.; plural שֵׁמוֺת (rarely שֵׁמֹת) Gen 2:20 +; construct שְׁמוֺת Exod 6:16 +, suffix שְׁמוֺתָם Num 13:4 +, שְׁמוֺתָן Ezek 23:4 (twice in verse); — name:

1. of river Gen 2:11; Gen 2:13; Gen 2:14, beasts vGen 2:19 vGen 2:20, city Gen 26:33 (all J) +; היּוֺם ׳שׁ Ezek 24:2, i.e. exact designation of it (+ הַזֶּה ׳אֶתעֶֿצֶם הַיּ).

2. a. usually of person: Gen 4:17; Gen 4:19 (twice in verse) (J) +; as significant 1Sam 25:25, compare Prov 21:24 especially in phrase וַיְהִי אִישׁ ֗֗֗ וּשְׁמוֺ אֶלְקָנָה 1Sam 1:1, compare 1Sam 9:1; 1Sam 9:2, Jer 37:13 + 28 t.; less often as גָּלְיָת שְׁמוֺ 1Sam 17:4, compare Zech 6:12 + 5 t. (compare in Assyrian Krae^{BAS i. 430}); frequently with קָרָא (q. v. 6, and Niph`al 2, Pu`al; note here, עַל ׳נִקְרָא שׁ in token of ownership 2Sam 12:28 (see Dr), Isa 4:1); rarely, שִׂים אֶתשְֿׁמוֺ אֲבִימֶלֶךְ Judg 8:31, compare 2Kgs 17:34; Neh 9:7 ׳וַיָּ֫שֶׂם לָהֶם שׁ Dan 1:7 with יֵאָמֵר Gen 32:29 (J); change of name is without verb, as Gen 17:15 (P), or (usually) with יִהְיֶה Gen 35:10 (P) Israel shall be thy name. compare Gen 17:5; 1Kgs 18:31; 1Chr 22:9, also ׳וַיַסֵּב אֶתשְֿׁמוֺ יְהו 2Kgs 23:34 = 2Chr 36:4, compare 2Kgs 24:17, and (suj. ׳י) עוֺלָם אֶתֶּןלֿוֺ ׳שׁ Isa 56:5 מַהשְּֿׁמֶ֑ךָ Gen 32:28, compare Exod 3:13; Prov 30:4, מִית שְׁמֶ֑ךָ Judg 13:17 be explicitly mentioned is: וְכֻלָּם בְּשֵׁמוֺת Ezra 10:16, ׳נִקְּבוּ בְשׁ Num 1:17; 1Chr 16:41; 2Chr 28:15; 2Chr 31:10; Ezra 8:20, ׳הַבָּאִים בְּשׁ 1Chr 4:38, ׳וַיָבזֹם בְּשׁ v1Chr 4:41 of things, וּבְשֵׁמוֺת תִּקְדוּ Num 4:32 (P), + vNum 4:27 (read בְּשֵׁמֹת ᵐ5 Di Baen Gray); יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (subject ׳י), i.e. acknowledge thee, personally (as mine), compare vExod 33:17 (both J); ׳פ ׳בְּשׁ as the representative of 1Sam 25:5; 1Sam 25:9; 1Kgs 21:8; Jer 29:25; Esth 2:22; Esth 3:12; Esth 8:8 (twice in verse); Esth 8:10 (compare also 3).
b. = reputation; (1) וַאֲגַדְּלָה שְׁמֶ֫ךָ Gen 12:2 (J), גָּדוֺל כְּשֵׁם הַגְּדֹלִים אֲשֶׁר ׳וְעָשִׂתִי לִךָ שׁ בָּאָרֶץ 2Sam 7:9 make oneself a name ׳וְנַעֲשֶׂח לָנוּ שׁ Gen 11:4 (J), ׳וַיַּעַשׂ לוֺ שׁ 2Sam 8:13, of ׳י Jer 32:20, hence Neh 9:10; Dan 9:15; Isa 63:12; Isa 63:14, so with שׂוּם 2Sam 7:23 = 1Chr 17:21 ׳וַיֵּצֵא לָךְ שֵׁם בְּ Ezek 16:14 (compare 1Chr 14:17), 2Chr 26:15 עַדלְֿמֵרָחוֺק, v2Chr 26:8 ׳וַיֵּלֶךְ שְׁמוֺ עַדלְֿ; 2Sam 23:18; 2Sam 23:22 = fame, glory, Zeph 3:19; Zeph 3:20; Ezek 39:13. — Ezek 34:29 read perhaps שָׁלֹם ᵐ5 Siegf Be Toy; Co שָׁלֵם; Krae conjecture שָׁמֵן; אַנְשֵׁי הַשֵּׁם Gen 6:4 (J), Num 16:2 (J), אַנְשֵׁי שֵׁמוֺת 1Chr 5:24; 1Chr 12:31 (van d. H. v.1Chr 12:30); with negative בְּנֵי בְלִישֵֿׁ Job 30:3 (2) bad sense, וְהוֺצִא עָלָיהָ שֵׁם רָ֑ע Dan 22:14 compare Dan 22:19; Neh 6:13 = byword Ezek 23:10 טְמֵאַת ׳הַשּׁ Ezek 22:5.
c. especially as giving a man kind of posthumous life, especially in his sons, אֵיןלִֿי בֵן בֵּעֲבוּר הַזְכֵּיר שְׁמִי 2Sam 18:18, ׳לְהָקִים לְאָחִיו שֵׁם בְּ Deut 25:7, compare vDeut 25:6; Ruth 4:5; Ruth 4:10, without whom it is blotted out, etc., Deut 25:6, compare Num 27:4 (P), Ruth 4:10, so that to destroy one's name = extirpate family (and שֵׁם sometimes Is || צֶרַע) 1Sam 24:22 (Gi v.1Sam 24:21), 2Sam 14:7 (|| שְׁאֵרִית), so of peoples Deut 7:24; Deut 9:14; Deut 12:3; Isa 14:22 +; לאֹ יִוָּרַע מִשִּׁמְךָ עוֺד Nah 1:14 (of Nineveh); כֵּן יַעֲמֹד זַרְעֲכֶם וְשִׁמְכֶם Isa 66:22 more abstract (|| זֵכֶר) Job 18:17; Prov 10:7.

3. name, as designation of God, specifically of ׳י (especially Jeremiah, Ezekiel, Isa^2,3, Psalms): — first (in Hexateuch) in phrase ׳י ׳בְּשׁ ׳ק Gen 4:26 (J), call with, i.e. use the name ׳י in worship, so Gen 12:8; Gen 13:4; Gen 21:33; Gen 26:35 + (see קרא 2 c); hence, of place of worship, בְּכָלהַֿמָּקוֺם אֲשֶׁר אַוְּכִּיר מאתשְֿׁמִי שָׁם Exod 20:24 (Gi vExod 20:21); אֶתשְֿׁמוֺ שָׁם [לְשַׁכֵּן] לָשׂוּם Deut 12:5; Deut 12:11 +; בָּנָה בַּיִת לִשְׁמִי 2Sam 7:13 + often; people come ׳י ׳לְשׁ Josh 9:9 (R^D), so ׳לְמֵעַן שׁ 1Kgs 8:41 = 2Chr 6:32; Isa 60:9 seek it Ps 83:17 swear with ׳י ׳בְּשׁ 1Sam 20:42; Deut 6:13; Deut 10:20; Lev 19:12, compare (לַשָּׁוְא) Exod 20:7 (twice in verse)=Deut 5:11 (twice in verse); ׳י ׳תָּפַשׁ Prov 30:9 נִקְרָא שְׁמִיעַלֿ, etc., in token of ownership (compare 2 a), Jer 7:10 + ; = his reputation, fame, with עָשָׁה לוֺ, see 1 b (1), compare Josh 7:9 ׳י ׳בְּשׁ, i.e. as his representative Exod 5:23 (J), 1Sam 17:45; Deut 10:8; 2Sam 6:18; 2Kgs 2:24 + (see 2 a near the end); especially as embodying the (revealed) character of ׳י: שְׁמוֺ ׳י Amos 5:8; Amos 9:6; Jer 33:2, וֶה שְּׁמִי לְעֹלָם Exod 3:15 (E; || זֵכֶר; fundamental passage), Exod 6:3 (P); ) עְבָאוֺת שְׁמוֺ׳(א ׳י Amos 4:13; Amos 5:27; Jer 10:16; Jer 46:18 + 10 t. Jeremiah, Isa², קַנָּא שְׁמוֺ ׳י Exod 34:14 (J; compare Exod 20:5; Nah 1:2), ׳קָדוֺשׁ שׁ Isa 57:15, ׳שׁ [וֺ] קָדְשִׁי Amos 2:7; Ezek 39:7; Ezek 43:7; Ps 103:1 + often; hence object of knowledge Isa 52:6; Jer 48:17, יֹדְעֵי שְׁמֶ֑ךָ Ps 9:11 (|| דֹּרְשֶׁיךָ), love Isa 56:5, ׳אֹהֲבֵי שׁ Ps 5:12; Ps 69:37; Ps 119:132, fear Ps 61:6, especially of praise, etc. (חִלֵּל, הִןכִּיר, הוֺדָה, בֵּרַח, etc.): לְשִׁמְךָ אֲוַמֵּר 2Sam 22:50 (|| אוֺדְךָ and so very often || ׳י) = Ps 18:50, compare 1Chr 16:10; 1Chr 29:13; Ps 45:18; Isa 26:13; 1Kgs 8:33; 1Kgs 8:35 = 2Chr 6:24; 2Chr 6:26; Ps 8:2; Ps 8:10 +; כְּבוֺד שְׁמוֺ ׳חָבוּלי Ps 29:2; Ps 96:8, and many comibinations; opposed to ׳א ׳חִלֵּל אֶתשֿׁ Lev 18:21 +, ׳י ׳נקב שׁ Lev 24:16, ׳נִאֵץ שׁ Ps 74:10; Ps 74:18, etc.; הַנִּכְבָּד וְהַנּוֺרָא ׳הַשּׁ Deut 28:58, compare Neh 1:11 לְמַעַן שִׁמְךָ, in appeals to ׳י to act according to his character Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Isa 48:9; Isa 66:5; Ps 25:11; Ps 31:4 +; ׳י ׳שׁ is powerful agent, בְּשִׁמְךָ הוֺשִׁיעֵנִי Ps 54:3 (|| בִּגְבוּרָֽתְךָ), compare Ps 124:8 of ׳מַלְאַךָ י, ׳י says שְׁמִי בְּקִרְבּוֺ Exod 23:21 (E); הַשֵּׁם Lev 24:11 is probably scribal substitution for word ׳י (already beginning to be thought ineffable, especially with וַיִקֹּב compare Gei^{Urschr.273 f.} Di Dr-Wh Baen); on development of this usage, and Jewish use of ׳הַשּׁ as personified or hypostasis, see Levy^{NHWB under the word} Jastr^s.see — קָרוֺב שְׁמֶ֑ךָ Ps 75:2 is striking, but doubtful, < ᵐ5 Dy Che Gr Hup-Now ׳קֹרְאֵי שׁ, Du ׳קָרָנוּ בִשׁ (= קָרָאנוּ).

4. of false gods, use forbidden Exod 23:13 (E), Josh 23:7 (R^D), compare Hos 2:19; Ps 16:4speak בְּשֵׁם אלהים אחרים Deut 18:20 ׳א ׳קָרָא בְשׁ 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26 ׳א ׳יֵלְכוּ בְשׁ Mic 4:5.

5. = memorial, monument Isa 55:13 (|| אוֺת; so Che Du > = fame Di-Kit), יָד וָשֵׁם ׳טוֺב מִבָּנִים וגו Isa 56:5 (with word-play on ׳שׁ 1 c).

BDB9963 H8034 H8036

שֻׁם noun masculine name (see Biblical Hebrew שֵׁם); — construct ׳שׁ Ezra 5:1 +; suffix שְׁמֵהּ Dan 2:20 +; plural construct שְׁמָהָת Ezra 5:4, suffix תְהֹם- vEzra 5:10 — name, of divinity: Dan 2:20; Dan 4:5; Ezra 5:1; Ezra 6:12 of a man: Dan 2:26; Dan 4:15; Dan 4:16; Dan 5:12 (all Daniel), Ezra 5:4; Ezra 5:10 (twice in verse) also vEzra 5:14, with which compare S-C^{K 4, 5, s f., 12 f}.

name, names, renown, fame, famous, …

šēm

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

name

name

רְאוּמָ֑ה

Root word a name — transliterate it ("Was reumah")

Dictionary form: רְאוּמָה · reh-oo-MAW

Noun — Proper Name

In the KJV here: was reumah

was reumah ×1

More options

Reumah — Standard anglicized form; use in most translations.

Re'umah — Adds accent mark for closer Hebrew pronunciation.

Reuma — Simplified spelling; suits very accessible, plain-text editions.

BDB7675 H7208

רְאוּמָה proper name, feminine concubine of Nahor Gen 22:23 (J); A Ρεηρα, ᵐ5^L Ρεημα.

reumah

rĕʾûmâ

elevated

Reumah, a Syrian woman

the concubine of Nahor, the brother of Abraham

וַ תֵּ֤לֶד

וַ

Prefix — connector and (sometimes: but, so, then)

תֵּ֤לֶד

Root word begat, bare, born, forth, bear, …

Dictionary form: יָלַד · yaw-LAHD

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person feminine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "she (or it)"

In the KJV here: bare

begat ×112 and begat ×38 bare ×34 and bare ×32 he begat ×17 were born ×16 and she bare ×15 she bare ×9

More options

give birth — Most natural modern phrase; prefer for maternal contexts.

be born — Passive sense; use when subject receives the action.

father — Paternal/generative sense; concise in genealogical lists.

beget — Formal/theological register; suits covenantal genealogies.

bear — Slightly elevated but still current; good for poetic texts.

bring into the world — Emphatic and vivid; use for narrative birth scenes.

BDB3542 H3205

יָלַד₄₉₇ verb bear, bring forth, beget (Late Hebrew id.; Aramaic יְלִיד, יְלֵיד, ; Arabic bear, bring forth, so Ethiopic Assyrian alâdu, COT^Gloss) —

Qal Perfect יָלַד Gen 4:18 (3 t. in verse) + 16 t.; יָלָ֑ד Jer 17:11 וְיָלַד consecutive Ps 7:15 suffix יְלָֽדְךָ Deut 32:18 2 masculine singular suffix ילדתני Jer 2:27 Kt; Qr יְלִדְתָּנוּ (Kö^{i. 410} Ges^{«GKC:70»§ 70}, 2. R. 4); 1 singular suffix יְלִדְתִּ֫יךָ Ps 2:7 יְלִדְתִּ֫יהוּ Num 11:12, etc.; Imperfect יֵלֶד(יֹוםׅ Prov 27:1 3 feminine singular תֵּלֵד Gen 17:17 + 6 t.; וַתֵּ֫לֶד Gen 4:1 + 61 t.; 2 feminine singular תֵּלְדִי Gen 3:16 אֵלֵד Gen 18:13 וָאֵלֵד 1Kgs 3:17 יֵלְדוּ Isa 65:23 3 feminine plural תֵּלַדְנָה Jer 29:6 וַתֵּלַדְנָה Ezek 23:4 וַתֵּלַדְןָ Gen 30:39, etc.; Infinitive absolute יָלֹד Job 15:35 construct לֵדָה Hos 9:11 + 3 t.; לֶ֫דֶת Gen 4:2 + 10 t.; לָלַת 1Sam 4:19 (Kö^{i, 402}, but probably text error Dr); suffix לִדְתִּי 1Kgs 3:18, etc.; Participle active יֹלֵד Prov 17:21; Jer 30:6, etc.; feminine יוֺלֵדָה Hos 13:13 + 12 t.; יֹלֶ֫דֶת Gen 17:19 + 4 t.; יֹלַדְתְּ Gen 16:11 + 2 t. (Kö^{i. 404 f.}; perhaps יֹלֶדֶת intended by Kt, compare Sta^{§ 213 b}); suffix Prov 23:25 יוֺלַדְתּוֺ Prov 17:25 etc.; plural יֹלְדוֺת Jer 16:3 Passive participle יָלוּד 1Kgs 3:26; 1Kgs 3:27 construct יְלוּד Job 14:1 + 2 t.; plural יְלוּדִים 1Chr 14:4 —

1. bear, bring froth:
a. (a mother a child,) so commonly, approximately 208 t.; followed by accusative Gen 3:16; Gen 4:1 & constantly; accusative omitted Gen 6:2 etc. = be delivered of a child, 1Kgs 3:17; 1Kgs 3:18; 2Kgs 19:3 = Isa 37:3 (in proverb with negative, i.e. human power exhausted); of animals Gen 30:39; Gen 31:8 (twice in verse); Jer 14:5; Jer 17:11 (bird laying eggs, or hatching out young), Ezek 31:6; Job 39:1; Job 39:2 but also of whole process of labour (compare חול) וַתְּקַשׁ בְּלִדְתָּהּ Gen 35:16 compare vGen 35:17, Gen 38:27; Gen 38:28, compare 1Sam 14:19; Jer 31:18; Mic 5:2 (of a man, as preposterous, Jer 30:6, compare Moses as mother of Israel Num 11:12).
b. hence in simile of distress Mic 4:9; Mic 4:10; Isa 13:8; Isa 21:3; Isa 42:14; Jer 6:24; Jer 13:21; Jer 22:23; Jer 30:6; Jer 49:24; Jer 50:43; Ps 48:7, compare Hos 13:13 ילד עלבֿרכים (Sta^{ZAW 1886, 143 ff.}) Gen 30:3; Gen 50:23 (compare Job 3:12).
c. figurative of wicked וְהָרָה עָמָל וְיָלַד שָׁ֑קֶר Ps 7:15 compare Job 15:35 also Isa 33:11 of Israelites, bringing froth wind (of vain efforts for deliverance) Isa 26:18 כְּפֹר שָׁמַיִם מִי יְלָדוֺ Job 38:29 of Tyre as mother of her inhabitants Isa 23:4 of Jerusalem Isa 51:18; Isa 54:1; Isa 66:7; Isa 66:8; Ezek 16:20 Israel bearing disloyal children Hos 5:7 Jerusalem and Samaria, as Oholibah and Oholah Ezek 23:37 of Babylon Jer 50:12 of a day, as producing events לֹאתֵֿדַע מַה יֵּ֫לֶד יוֺם Prov 27:1 perhaps of God (figurative of rock צוּר), as mother of Israel bringing forth with labour Deut 32:18 yet see

2. 2. less often beget:
a. literal, approximately 22 t., always with accusative; in Hexateuch a mark of J; Gen 4:18 (3 t. in verse); Gen 10:8; Gen 10:13; Gen 10:15; Gen 10:24 (twice in verse); Gen 10:26 = 1Chr 1:10; 1Chr 1:11; 1Chr 1:13; 1Chr 1:18 (twice in verse); 1Chr 1:20, Gen 22:23; Gen 25:3 (Deut 32:18 & Num 11:12 E are dubious; P uses Hiph`il), elsewhere Prov 17:21; Prov 23:23; Prov 23:24; Dan 11:6.
b. beget, figurative Ps 2:7 of ׳י's formally installing king into theocratic rights.

3. Zech 13:3 (twice in verse), of both parents (literally); Passive participle 3 t. = child 1Kgs 3:26; 1Kgs 3:27 where mother is named, 1Chr 14:4 where father named. Niph`al Perfect נוֺלַד 1Chr 2:3 + 6 t. + הנּוֺלַדֿ Gen 21:3 according to points, but read Participle (see Di); נוּ֯לְּדוּ Gen 3:5; Gen 20:8 (compare Ol^{§ 70, 2, R. 5}); Imperfect יִוָּלֵד Gen 17:17 + 4 t.; יִוָּ֑לֶד Isa 66:8 וַיִּוָּלֵד Gen 4:18 + 2 t., etc.; Infinitive הִוָּ֑לֶד Gen 21:5 הִוָָּֽלְדוֺ Eccl 7:1 הִוָּלְדָהּ Hos 2:5 Participle נוֺלָד 1Kgs 13:2 + 3 t. (Gen 21:3 see above); נוֺלָדִים Gen 48:5; 1Chr 7:21 — be born: of human beings, followed by לְ (born to such and such a man), Gen 4:18; Gen 10:1; Gen 17:17; Gen 21:3; Gen 21:5; Gen 46:20; Gen 48:5; Num 26:60; Deut 23:9; 2Sam 3:2 (Qr), 2Sam 5:13; 2Sam 14:27; 1Chr 2:3; 1Chr 2:9; 1Chr 3:1; 1Chr 3:4; 1Chr 3:5; 1Chr 20:6; 1Chr 20:8; 1Chr 22:9; 1Chr 26:6; Job 1:2 compare 1Kgs 13:2 without לְ, Job 3:3; Job 38:21; Ps 78:6; 1Chr 7:21; Eccl 7:1 (טוֺב שֵׁם מִשֶּׁמֶן טוֺב וְיוֺם הַמָּוֶת מִיּוֺם הִוָָּֽלְדוֺ׃); metaphor of Israel (under figure of unfaithful wife) Hos 2:5 of nation, גּוֺי, Isa 66:8 people, עַם, Ps 22:32 of animals Lev 22:27; Deut 15:19 Participle כָּלנָֿשִׁים וְהַנּוֺלָד מֵהֶם Ezra 10:3 with predicate or appositive on which emphasis rests, רָ֑שׁ ׳נ Eccl 4:14 he was born poor; אֹהֵב הָרֵ֑ע וְאָח לְצָרָה יִוָּלֵד Prov 17:17 עַיִר פרא אדם יִוָּלֵד Job 11:12; Job 15:7. Pi`el Infinitive יַלֶּדְכֶן Exod 1:16 Participle absolute מְיַלֶּדֶת Gen 35:17 + 2 t.; plural absolute מְיִלְּדוֺת Exod 1:15 + 5 t. in Exod 1 — cause (or help) to bring forth, namely, assist or tend as midwife Exod 1:16 followed by accusative; elsewhere only Participle feminine as substantive = midwife; Gen 35:17 (E), Gen 38:28 (J), Exod 1:15; Exod 1:17; Exod 1:18; Exod 1:19 (twice in verse); Exod 1:20; Exod 1:21 (E). Pu`al Perfect יֻלַּד Gen 4:26 + 13 t.; יוּלַּד Judg 18:29 יֻלָּד֨ Gen 41:50 יוּלָּ֑ד Job 5:7 יֻלְּדוּ Gen 6:1 + 4 t. + 2Sam 3:2 Kt (Qr וַיִּוָָּֽלְדוּ); יֻלָּ֑דוּ Ps 90:2, etc.; Participle (? compare Kö^{i. 433}; Ges^{«GKC:52»§ 52}, 2, R. 6) הַיוּלָּד Judg 13:8 (Bö^{ii. p. 244 passive Qal}); i. q. Niph`al be born, followed by לְ of father Gen 4:26; Gen 6:1; Gen 10:21; Gen 10:25; Gen 24:15 (all J), Gen 41:50 (E), Gen 35:26; Gen 36:5; Gen 46:22; Gen 46:27 (all P), Judg 18:29; 2Sam 3:2; 2Sam 3:5; 2Sam 21:20; 2Sam 21:22; 1Chr 1:19; Jer 20:15 followed by לְ before grandmother's name Ruth 4:17 compare לָ֫נוּ Isa 9:5 followed by לְ of purpose, destiny, אדם לעמל יוּלָּד֑ Job 5:7 יֻלְּדוּ עַלבִּֿרְכֵי יוֺסֵף Gen 50:23 (E; ⅏ ׳בִּימֵי יו, cit. Di) denoting recognition of children as his; no preposition Jer 20:14; Jer 22:26, compare Judg 13:8 (see above); figurative of foreigners incorporated in spiritual Zion Ps 87:4; Ps 87:5; Ps 87:6 of production of mountains Ps 90:2. Hiph`il Perfect הוֺלִיד Gen 11:27 +; הוֺלִד Num 26:58 הֹלִיד 1Chr 2:36 +; suffix וְהוֺלִידָהּ consecutive Isa 55:10 הוֺלַדְ֫תָּ Gen 48:6, etc.; Imperfect יוֺלִיד Gen 17:20; Eccl 6:3 וַיּ֫וֺלֶד Gen 5:3 +; 2 masculine singular תּוֺלִיד Deut 4:25 + 4 t.; אוֺלִיד Isa 66:9 Imperative הוֺלִי֫דוּ Jer 29:6 Infinitive absolute הוֺלֵיד Isa 59:4 construct suffix הוֺלִידוֺ Gen 5:4 + 16 t.; Participle מוֺלִיד Isa 66:9 מוֺלִדִים Jer 16:3 —

1. beget (a father a child) Gen 5:3; Gen 5:4 (twice in verse) + 56 t. in Genesis; Lev 25:45; Num 26:29; Num 26:58 (all these P, see below Qal) + Deut 4:25; Deut 28:41 (see Di), 1Chr 2:10 (twice in verse); 1Chr 2:11 (twice in verse) + 84 t. Chronicles; Ruth 4:18 + 8 t., Judg 11:1; 2Kgs 20:18 = Isa 39:7; Jer 29:6; Ezek 18:10; Ezek 18:14; Ezek 47:22; Eccl 5:13; Eccl 6:3, compare Isa 45:10 also Jer 16:3 אֲבוֺתָם הַמּוֺלִדִים אוֺתָם, compare frequently Assyr. abu banu§a, e.g. VR Jer 1:8 figurative of producing dewdrops Job 38:28 of causing the earth to bear grain Isa 55:10, causing Zion to bring forth Isa 66:9.

2. bear, only figurative Isa 59:4 (|| הָרוֺ), of wicked, bringing forth iniquity (this favoured by context others, beget). Hoph`al Infinitive חֻלֶּ֫דֶת Gen 40:20; Ezek 16:5 הוּלֶּ֫דֶת Ezek 16:4 (Co as foregoing); only אֶתֿ ׳יוֺם ה Gen 40:20; Ezek 16:4; Ezek 16:5 day of one's being born = birthday. Hithpa`el Imperfect וַיִּתְיִלְּדוּ Num 1:18 denominative from תולדת declared their pedigree (see Di).

begat, bare, born, forth, bear, …

yālad

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

to bear, bring forth, beget, gender, travail

(Qal)

to bear, bring forth

of child birth

to cause or help to bring forth

to beget (a child)

גַּם

Particle indeed, surely

Dictionary form: גַּם · ɡahm

Particle — Affirmation

In the KJV here: also

also ×287 and also ×60 yea ×51 and ×42 even ×38 both ×25 moreover ×21 likewise ×14

More options

also — Default additive use; broadly applicable in most contexts.

even — Use for emphasis or surprise; intensifies the following word.

too — Informal additive; natural at the end of a clause.

moreover — Adds a stronger, cumulative point; slightly formal register.

likewise — Signals parallel action or similarity between two parties.

indeed — Affirming or intensifying; suits emphatic or asseverative contexts.

BDB1688 H1571

גַּם₇₆₈ adverb denoting addition, also, moreover, yea (Moabite id., also Zinjirli (Lzb²⁵⁰ Cooke¹⁶⁶); probably akin to √ ; compare (accusative) in a mass, altogether) —

1. also, moreover, emphasizing sometimes the thought of an entire sentence, but more usually the word immediately following, as Gen 3:6 וַתִּתֵּן גַּם לְאִישָׁהּ and gave also to her husband, vGen 3:27 and take also of the tree of life, Gen 7:3; Gen 19:21; Gen 24:19; Gen 26:21; Gen 29:27; Gen 30:15; Gen 32:21 (גַּם הִגֵּה ֗֗֗ : so Esth 7:9) Gen 48:11; Exod 8:28; Exod 12:32b Deut 1:37; 1Sam 28:20; 2Sam 11:12; 2Kgs 9:27; Isa 7:13 +. Often before pronouns, Gen 4:4 וְהֶבֶל הֵבִיא גַם הוּא and Abel, he also brought, Gen 20:5 וְהִיאגַֿםהִֿוא (so only here) and she herself also, vGen 20:6; Gen 27:31 וַיַּעַשׂ גַּם הוּא, Gen 30:8; Deut 3:20; Judg 3:31; Judg 6:35; Judg 9:19; 1Sam 19:20-24; Jer 12:6; Jer 48:26 etc. (compare MI⁶ ויאמר גם הא): especially in genealogies of J (Bu^{Urg. 220}) Gen 4:22; Gen 4:26; Gen 10:21; Gen 19:38; Gen 22:20; Gen 22:24 compare Judg 8:31. גַּם followed by pronoun also begins a sentence with emphasis in an elevated style, thou (they) also, Isa 14:10; Jer 12:6 (twice in verse); Jer 48:7; Ezek 16:52; Nah 3:11 (twice in verse). After a pronoun in an oblique case (Ges^{«GKC:135»§ 135}, 2) Gen 27:34; 1Sam 19:23; 2Sam 17:5; Jer 25:14; Jer 27:7 +. וְגַם and also (more often than גַּם alone attaching a sentence) Gen 6:4; Gen 14:16; Gen 15:14; Gen 17:16; Gen 20:12; Gen 24:14; Gen 24:46; Gen 30:6; Gen 37:7; Gen 38:24; Gen 42:28; Exod 2:19; Exod 3:9; Exod 4:14; Josh 7:11 (5 t.) 1Sam 4:17; 1Kgs 21:19 + often; with a negative = neither Exod 5:2; Exod 34:3 and elsewhere — גַּם ֗֗֗ גַּם (like et ... et) both ... and Gen 44:16; Gen 47:3; Gen 47:19; Num 18:3; Jer 51:12; Ps 49:3 +: גַּם ֗֗֗ גַּם ֗֗֗ גַּם Gen 24:25; Judg 8:22; Eccl 9:6: with a negative neither ... nor Num 23:25; 1Sam 20:27; 1Kgs 3:26, and (3 t.) Gen 43:8; Exod 4:10; 1Sam 28:6. So (but seldom) גַּםוְ֗֗֗גַם Gen 24:44; Gen 1:26; Gen 12:14; Gen 26:25: with negative 1Sam 21:9. —

N.B. In poetry independence and emphasis is sometimes given by גַּם to a new idea, where in English we should be satisfied with and: Ps 107:5; Ps 137:1; Job 24:19; Song 7:14; Lam 4:15.

2. with stress on a particular word, even, Exod 4:9; Num 22:33 גַּם אוֺתְךָ even thee I had slain, and kept her alive, 2Sam 17:10; Jer 2:33; Ps 132:12; Prov 14:13 even in laughter the heart is sorrowful, vProv 14:20; Prov 17:28; Prov 20:11; Ruth 2:15; Neh 3:35 and so often after כִּי, Deut 12:31 for even their sons they burn in the fire to their gods, 1Sam 22:17; Isa 26:12; Jer 6:11; Jer 12:6; Jer 14:5; Hos 9:12 כִּיגַֿםאֿוֺי לָהֶם for even woe is it to them when I depart from them; הֲגַם Gen 16:13; 1Sam 10:11; 1Sam 10:12 = 1Sam 19:24; 1Kgs 17:20; Ps 78:20; Job 41:1; Esth 7:8. Other cases: — 1Sam 24:12 רְאֵה גַּם רְאֵה see, yea see ! (but Hup^{Qu. Job vi.} גַּם רָאֹה: compare below) Ps 118:11; Job 2:10 גַּם אֶתהַֿטּוֺב נְקַבֵּל shall we receive good (emphatic) from God and not evil ? Job 21:7 interposed once between a substantive and adjective Gen 20:4 gentemne etiam justam interficies? emphasizing כֹּל, Deut 28:61; Judg 9:49b 1Sam 22:7 גַּםֿ לְכֻלְּכֶם to all (emphatic) of you will he give ...? 2Sam 19:31 גַּם אֶתהַֿכֹּל יִקָּ֑ח yea, the whole let him take! Isa 26:12 אֶחָד 2Sam 17:12b and we will not leave גַּם אֶחָד ֗֗֗ even one (similarly v2Sam 17:13 b), Ps 14:3 (= Ps 53:4) אֵין גַּם אֶחָד; an infinitive or cognate accusative attached to a verb, Gen 31:15; Gen 46:4; Num 11:15; Num 16:13; 1Sam 1:6. גַּם שְׁנֵיהֶם literally even both i.e. the one as well as the other (German alle beide) is said idiomatically, Gen 27:45 (שְׁנֵיכֶם), Deut 22:22; Deut 23:19; 1Sam 25:43 (שְׁתֵּיהֶן), Prov 17:15; Prov 20:10; Prov 20:12; Ruth 1:5.

3. introducing a climax, yea, especially in a rhetorical style, Gen 27:33; Deut 23:3; Deut 23:4; Judg 5:4 (twice in verse); Isa 13:3; Isa 14:8; Isa 43:13 yea, from to-day I am the same, Isa 44:12 גַּם רָעֵב yea, he is hungry, and has no strength, Isa 47:3; Isa 48:8 (3 t. in verse); Isa 57:7; Jer 46:16; Jer 48:2; Jer 51:44; Hos 7:9; Ps 41:10; Ps 84:7; Ps 139:12; Isa 66:8 כִּיחָֿ֫לָה גַּםיָָֽֿלְדָה, צִיּוֺן אֶתבָּֿנֶיהָ, Jer 5:28; Jer 12:2; Ezek 24:5; Job 21:7; Song 8:1: emphasizing an extreme, or aggravated, case, yea, even, Isa 49:15 yea, these may forgot, Jer 8:17 yea, the stork knoweth, etc., Isa 23:12 גַּם שָׁם even there no rest shall be for thee (so Ps 139:10), Isa 49:25; Isa 57:6; Jer 23:11b; Mal 3:15; Ps 84:4.

4. expressing correspondence, especially in the matter of retribution (the גַּם correlativum), so frequently גַּם אֲנִי, גַּם אָנֹכִי I also (on my part): — Gen 20:6 I also [as well as thyself] know that thou hast done this innocently, Josh 24:18; Judg 2:21; 1Sam 1:28 (compare Dr) 1Sam 28:22 גַּם אַתָּה thou also (as I have done v1Sam 28:21), 2Sam 12:13 ׳י also [responding to thy confession] hath removed thy sin, 2Kgs 2:3; 2Kgs 2:5; Isa 31:2; Isa 66:3-4 (גם ֗֗֗ גם, emphasizing the action of both parties), Jer 2:36; Jer 4:12 now will I also [in correspondence with their deeds] speak judgments with them, Jer 7:11; Jer 51:49 (גם ֗֗֗ גם), Ezek 5:8; Ezek 5:11; Ezek 16:43 (וְגַם = therefore also), Ezek 23:35; Hos 4:6 because thou hast forgotten the direction of thy God, I also (on my part) will forget thy children, Ps 52:7 (thou lovest evil, etc.) גַּם אֵל יִתָּצְךָ God also (on his part) will pluck thee up, Ps 71:22; Ps 133:1; Prov 1:26; Job 7:11; Job 12:3; Job 16:4 so וְגַם Judg 2:3; Amos 4:6; Amos 4:7; Mic 6:13; Mal 2:9. In the apodosis (uncommon): Gen 13:16 if a man could number the dust of the earth, גַּם זַרְעֲךָ יִמָּנֶה thy seed also should be numbered, Jer 31:36; Jer 31:37; Jer 33:21; Jer 33:26; Zech 8:6. The correspondence is sometimes of the nature of a climax: Gen 27:33; Gen 30:8 I have wrestled, גַּם יָכֹלְתִּי (compare 1Kgs 22:22 וְגַם תּוּכָ֔ל, Jer 50:24), Isa 66:8.

5. connecting two ideas which express (or imply) a contradiction, גַּם acquires sometimes an adversative force (compare אַף 1 end), yet, but, though: Ps 95:9 they tried me, but also (Che) saw my work (namely of judgment), Ps 129:2; Jer 6:15 = Jer 8:12; Ezek 20:23; Eccl 4:8; Eccl 4:16; Eccl 5:18; Neh 6:1. So וְגַם Ezek 16:28; Ezek 20:15; Eccl 3:13; Eccl 6:7; Neh 5:8.

6. גַּם כִּי (with imperfect) yea, when Lam 3:8, even when Prov 22:6 yea though (stating an imagined case) Isa 1:15; Hos 8:10; Hos 9:16; Ps 23:4 (so גַּם אִם Eccl 8:17); also (is it) that Ruth 2:21 (see כִּי 1 d). כִּי גַם = for even (see above 2); = though even, although (conceding a fact) Eccl 4:14 (see De) Eccl 8:12.

also, yea, even, and, both, …

gam

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

also, even, indeed, moreover, yea

also, moreover (giving emphasis)

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — feminine singular

In the KJV here: she

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

טֶ֣בַח

Root word a name — transliterate it ("Tebah")

Dictionary form: טֶבַח · teh-BA

Noun — Proper Name

In the KJV here: tebah

tebah ×1

More options

Tebah — Standard transliteration for this proper name.

Tebach — Alternate spelling found in some modern versions.

Tevah — Reflects modern Hebrew pronunciation more closely.

BDB3281 H2875

II. טֶ֫בַח proper name, masculine son of Nahor by his concubine Gen 22:24, ᵐ5 Ταβεκ(χ).

tebah

ṭebaḥ

a slaughter

Tebach, the name of a Mesopotamian and of an Israelite

a son of Nahor by his concubine Reumah

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: and

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

גַּ֔חַם

Root word a name — transliterate it ("Gaham")

Dictionary form: גַּחַם · ɡa-HAHM

Noun — Proper Name

In the KJV here: gaham

gaham ×1

More options

Gaham — Standard transliteration for this proper name.

Gaḥam — Academic transliteration with diacritics for scholarly texts.

Gaham (son of Nahor) — Clarifying gloss useful in dense genealogical passages.

BDB1608 H1514

גַּ֫חַם proper name, masculine (flame ?) Gen 22:24 a son of Nahor, brother of Abraham, by רְאוּמָה his concubine.

gaham

gaḥam

burning

Gacham, a son of Nahor

a son of Abraham's brother Nahor and his concubine Reumah

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: and

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

תַּ֖חַשׁ

Root word a name — transliterate it ("Thahash")

Dictionary form: תַּחַשׁ · ta-HAHSH

Noun — Proper Name

In the KJV here: thahash

thahash ×1

More options

tahash — Standard scholarly transliteration; best for academic texts.

tachash — Alternative transliteration reflecting Hebrew spelling closely.

sea cow — Proposed animal identification; use in natural-history contexts.

dugong — Specific species identification favored by some modern scholars.

porpoise — Another proposed animal; preferred in some modern Bible versions.

BDB9137 H8477

II. תַּ֫חַשׁ proper name, masculine 'son' of Nahor Gen 22:24 Τοχος; identification by Wkl^{Mitth. d. Vorderas. Gesellsch. 1896, 207} with T£—esï (Egyptian), which WMM^As.u.Eur.258 puts north of Kadesh on Orontes.

thahash

taḥaš

dugong

Tachash, a relative of Abraham

son of Nahor by his concubine Reumah and nephew of Abraham

וְ אֶֽת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶֽת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: and

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מַעֲכָֽה

Root word a name — transliterate it ("Maachah")

Dictionary form: מַעֲכָה · ma-uh-KAW

Noun — Proper Name

In the KJV here: maachah

of maachah ×6 maachah ×5 was maachah ×5 and maacah ×1 and maachah ×1 and the maachathites ×1 concerning maachah ×1 maacah ×1

More options

Maacah — Most widely accepted modern spelling in English translations.

Maakah — Closer phonetic spelling; used in some recent translations.

Maacathite — Use for the gentillic/ethnic form referring to inhabitants.

Maacah (region) — Clarifies geographic reference when context is territorial.

Maacah (person) — Clarifies personal-name usage when context is biographical.

BDB4765 H4601 H758 H1038 H59

מַעֲכָה proper name, masculine, feminine and of a people

1. masculine ᵐ5 Μ(ο)ωχα, Μα(α)χα:
a. son of Nahor by his concubine רְאוּמָה Gen 22:22 (J), ancestor of people see

3. b. father of חָנָן, a hero of David 1Chr 11:43.
c. Simeonite name 1Chr 27:16.
d. father of Achish 1Kgs 2:39 (see מָעוֺךְ above).

2. feminine ᵐ5 Μ(ο)ωχα, Μααχα, etc.:
a. Geshurite princess, wife of David, mother of Absalom, 2Sam 3:3 = 1Chr 3:2.
b. daughter of Absalom, wife of Rehoboam, mother of Abijam, 1Kgs 15:2; 2Chr 11:20; 2Chr 11:21; 2Chr 11:22 read also ׳מ 2Chr 13:2 (so ᵐ5 ᵑ6) for ᵑ0 מִיכָיָה, where called daughter of Uriel of Gibeah (on this difficulty see Be Öttli, and compare c).
c. mother of Asa, and called also daughter of Absalom (as b) 1Kgs 15:10, compare v1Kgs 15:13 = 2Chr 15:16, (on this difficulty see Th Kmp: in Kau).
d. concubine of Caleb according to 1Chr 2:48.
e. wife of Machir 1Chr 7:16, compare v1Chr 7:15 (corrupt, see Be). feminine wife of (יעיאל), father of Gibeon, 1Chr 8:29; 1Chr 9:35.

3. of a people, ᵐ5 Μοοχα, Μωχα, Μα(α)χα; dwelling west of Bashan, near Soba, and Geshur (compare especially adjective, of a people below), 2Sam 10:6; 2Sam 10:8 = 1Chr 19:7, ׳אֲרַם מ v1Chr 19:6 (compare Gen 22:24 above); = מַעֲכָת Josh 13:13 (+ גְּשׁוּר), ᵐ5 ὀ Μαχατει, Μαχαθι. — אָבֵל בֵּית מַעֲכָה see below בַּיִת, p. 112 above, and אָבֵל, p. 5.

מַעֲכָת see above מַעֲכָה

3.

maachah, maacah, maachathites

maʿăkâ

oppression, pressure, she has pressed (literally)

Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman

(n pr m) father of Achish, king of Gath at the beginning of Solomon's reign

Word Breakdown

Vowels & Accents

Grammar C/Ncfsc/Sp3ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6370

Word Breakdown

Vowels & Accents

Grammar C/Ncmsc/Sp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H8034

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7208

Word Breakdown

Vowels & Accents

Grammar C/Vqw3fs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3205

Word Breakdown

Vowels & Accents

Grammar Ta

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1571

Word Breakdown

Vowels & Accents

Grammar Pp3fs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1931

Word Breakdown

Vowels & Accents

Grammar To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2875

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1514

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8477

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853