Genesis 26:11

And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Select a Hebrew word above to see its details.

וַ יְצַ֣ו
וַ
Prefix — connector and (sometimes: but, so, then)
יְצַ֣ו
Root word commanded, command, charged, charge, commandment, …
Dictionary form: צָוָה · tsaw-WAW

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Piel, Sequential Imperfect (Wayyiqtol), third person masculine singular intensive — "he really / thoroughly did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and charged
commanded ×152 command ×42 had commanded ×27 i commanded ×24 hath commanded ×20 he commanded ×13 i have commanded ×12 command thee ×8
More options
command — Most direct; suits authoritative, formal, or divine speech.
instruct — Softer register; good for teaching or guidance contexts.
order — Direct and contemporary; fits military or official contexts.
charge — Modernizes KJV 'charged'; implies solemn commissioning or duty.
direct — Neutral tone; useful when emphasis is on guidance over authority.
appoint — Best when the act establishes a role, task, or arrangement.

BDB6978 H6680

BDB6977 | BIBLICAL HEBREW | BDB6979

[צָוָה]485 verb Pi`el lay charge (upon), give charge (to), charge, command, order (BaZMG xii (1887), 641 Gerber124 op. Arabic combine, II. enjoin, IV. charge; injunction, command; Thes compare Syriac , heap up (stones), , stone-heap, Arabic guide-stone, compare Schulth57; Gerber makes Hebrew verbdenominative from מִצְוָה but verb is much earlier); — Perfect 3 masculine singular צִוָּה Gen 6:22 +; suffix צִוַּנִי Deut 4:5 +; צִוְּךָ Deut 4:23 +; צִוָּהוּ Gen 7:5 +, etc.; 1 singular צִוִּיתִי Exod 29:35 + 29 t., צִוֵּיתִי Lev 8:31 + 4 t., etc.; Imperfect 3 masculine singular יְצַוֶּה Gen 18:19 + 8 t.; יְצַו Deut 28:8 וַיְצַו Gen 2:16 +; suffix וִיצַוְּךָ 1Chr 22:12, etc.; 1s. וָאֲצִוֶּה Ezra 8:17 Qr (> Kt ואוצאה); 3 masculine plural וַיְצַזּוּ Gen 50:16 +, etc.; Infinitive construct צַוֹּת 2Sam 18:5 +, etc.; Imperative masculine singular צַוֵּה Josh 4:16 + 2t.; צַו Lev 6:2 + 9 t.; masculine plural צַוּוּ Josh 1:11; Josh 4:3 Participle מְצַוֶּה Num 32:23 +; construct מְצַוֵּה Isa 55:4, etc.; feminine מְצַוָּה Gen 27:8

1. a. lay charge upon, with עַל person, Gen 2:16 (J) Gen 28:6 (P) 1Kgs 2:43; 1Kgs 11:11; Amos 2:12; Jer 35:6 + 6t.; עַל of thing, עַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר Isa 5:6, compare Job 36:32, עַלתָֿגָב ׳צ 2Chr 7:13.
  b. give charge to, command to with לְ person Exod 1:22 (E) 1Sam 20:29; 1Chr 22:17; Isa 13:3; Jer 32:23; Ps 105:8 לָנוּ משֶׁה ׳תּוֺרָה צ Deut 33:4, compare Neh 9:14 צַו לְבֵיתֶ֑ךָ 2Kgs 20:1 give charge to thy household (in preparation for death) = Isa 38:1 (compare Late Hebrew, B.Bath.151 b, צַוָּאָה 'verbal will' Id147 a).
  c. give charge uno, with אֶל person Exod 16:34 (P), 1Kgs 11:10 וַיְצַו אֶלכֵּֿיתוֺ 2Sam 17:23 (compare
  b.).
  d. give charge over, appoint, with accusative of person + עַל of thing, Neh 7:2; 1Chr 22:12, (לִהְיוֺת) נָנִיד עַל ׳צ appoint one (to be) ruler over 2Sam 6:21; 1Kgs 1:35 with לנגיד 1Sam 13:14; 1Sam 25:30 שׁפטים על 2Sam 7:11 = 1Chr 17:10 with infinitive (no על), לִרְעוֺת עמי 2Sam 7:7 = 1Chr 17:6 וְצִוִּיתָה אֹתוֺ לְעֵינֵיהֶם Num 27:19 (P) and thou shalt install him in their sight, compare vNum 27:23 (P).
  e. give one charge, command (often עַל concerning), Gen 12:20 (J), Num 8:22 (P), 2Sam 14:8; 2Sam 18:5; Jer 7:22; Jer 39:11; Isa 45:12 (AV RV Che RyKau; > Ges Ew Di Du and others as d), Isa 10:6 (al. against), Nah 1:14 (al. id.); with לְ Num 9:8; Num 32:38 (P), Ps 91:11; Lam 1:17; Esth 3:2 with אֶל Isa 23:11; Jer 47:7.
2. charge, command:
  a. with accusative of person + thing, often, especially of the law: Deuteronomic phrases are אשׁר אנכי מצוךָ Exod 34:11 (J), Deut 4:40; Deut 6:2; Deut 6:6 + 18 t. Deuteronomy, compare Deut 15:15 אשׁר אנכי מצוה אתכם Deut 4:2 (twice in verse) + 9 t. Deuteronomy; הַדֶּרֶךְ ׳אשׁר צ Deut 13:6; Deut 13:6; Exod 32:8 (E) Deut 5:30; Deut 9:12; Deut 9:16; Deut 11:28; Deut 31:29.
  b. with accusative of person + object clause, e.g., Infinitive Gen 50:2+; ו consecutive Perfect Gen 18:19 (J), Num 35:2 (P); ו consecutive Imperfect 2Sam 4:12; 1Kgs 2:46 weak ו with Imperfect Exod 27:20 (P) Josh 4:16 Imperative Josh 1:9; 1Sam 18:22.
  c. accusative of person, accusative of thing omitted, Exod 18:23 (E) Gen 49:33 (P) +; object given after לֵאמֹר Gen 26:11; Gen 32:15; Gen 32:20; Lev 6:2 +; וַיּאֹמֶר etc., Gen 28:1; Gen 49:29 +.
  d. accusative of thing, accusative of person omitted, לעולם בריתוֺ ׳צ Ps 111:9 וֶה הַדָּבָר ׳י ׳אֲשֶׁר צ, Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P); object clause, Lev 8:34 (P), Lev 13:54 (P); Gen 42:25 (E), 1Kgs 5:20; Judg 4:6.
  e. absolute Gen 50:16 (E), Lam 3:37.
3. charge, command, accusative of person in phrase ׳כַּאֲשֶׁר צ Exod 23:15 (E) Gen 7:9 (P) +; ׳ככל אשׁר צ Gen 7:5 (J) Exod 29:35 (P) +; משֶׁה ׳י ׳כאשׁר צ Exod 12:28; Exod 12:50; Exod 39:1; Exod 39:5 + 37 t. P; משׁה ׳י ׳ככל אשׁר צ Exod 39:32; Exod 39:42 + 5t. P; ׳לכל אשׁר צ Josh 1:18; Josh 22:2; Jer 35:8 accusative of person omitted ׳כאשׁר צ Exod 7:10; Num 32:25 (P) +; ׳ככל אשׁר צ 2Kgs 11:9 = 2Chr 23:8 +; ׳לכל אשׁר צ Exod 36:1 (P).
4. charge, with command to others, commission,
  a. accusative of person +אֶל person (sometimes + accusative of thing) Exod 6:13; Exod 25:22; Lev 27:34 (P) Deut 1:3; Jer 27:4; Esth 4:10 accusative of person omitted Gen 50:16 (E) Esth 3:12; Esth 8:9.
  b. בְּיַד of agent, + אֶל, Num 15:23; Num 36:13 (P); אֶל omitted Lev 8:36 (P), Ezra 9:11; Neh 8:14.
  c. accusative of person + עַל for אֶל Ezra 8:17; 1Chr 22:13; Mal 3:22; Esth 4:5.
  d. with accusative of thing, כִּרְכָתִי לְ ׳וצ Lev 25:21 (P) and I will command my blessing to you, with אִתְּךָ Deut 28:8, compare Ps 133:3 חסדוֺ ׳צ Ps 42:9, בֹּקֶר Job 38:12, נָחָשׁ, חֶרֶב Amos 9:3; Amos 9:4.
5. command, appoint, ordain, of divine act: in creation Isa 45:12; Ps 33:9; Ps 148:5, providence 2Sam 17:4; Amos 6:11; Amos 9:9; Job 37:12; Ps 78:23; Isa 34:16, redemption Ps 7:7; Ps 44:5; Ps 68:29; Ps 71:3 so of idol Isa 48:5 (|| עשׂה). Pu`al Perfect 3 masculine singular צֻוָּה Num 3:16; Num 36:2 2 masculine singular צֻוֵּיתָה Gen 45:19, etc.; Imperfect 3 masculine singular יְצֻוֶּה Exod 34:34be commanded, i.e. receive command, subject person, Gen 45:19 (E), with בְּ by whom Num 36:2 (P); ׳אשׁר צ Exod 34:34 (P), ׳כִּיכֵֿן צ Lev 8:35; Lev 10:13 (P), ׳כאשׁר צ Num 3:16 (P) Ezek 12:7; Ezek 24:18; Ezek 37:7.

commanded, command, charged, charge, commandment, …
ṣāwâ
(intensively) to constitute, enjoin
  • to command, charge, give orders, lay charge, give charge to, order
    • (Piel)
      • to lay charge upon
      • "to give charge to, give command to"to give charge unto"to give charge over, appoint"to give charge, command"to charge, command"to charge, commission"to command, appoint, ordain (of divine act)
      (Pual) to be commanded

אֲבִימֶ֔לֶךְ
אֲבִימֶ֔לֶךְ
Root word a name — transliterate it ("Abimelech")
Dictionary form: אֲבִימֶלֶךְ · uh-bee-meh-LEK

Noun — Proper Name

In the KJV here: abimelech
abimelech ×34 and abimelech ×11 of abimelech ×3 abimelechs ×2 is abimelech ×2 that abimelech ×2 then abimelech ×2 with abimelech ×2
More options
Abimelech — Standard modern spelling for this proper name.
Abimelek — Spelling used in NIV and many modern critical translations.
Avimelech — Closer to Hebrew phonology; preferred in Jewish contexts.

BDB31 H40

BDB30 | BIBLICAL HEBREW | BDB32

אֲבִימֶ֫לֶךְ proper name, masculine (Melek (= Malik, Molech) is father) — אֲבִימֶ֑לֶךְ Gen 20:18 + —

1. king of Gerar Gen 20:2; Gen 20:3; Gen 20:4 +, Gen 21:22; Gen 21:25 (twice in verse) +, Gen 26:1; Gen 26:8 + (24 t. Genesis).
2. king of Gath Psalm Gen 34:1 error for אָכִישׁ, compare 1Sam 21:11 f; — a better known Philistine name substituted for a less known (Hup3). > Others (Thes Ol De MV) think a title of Philistine kings, compare Pharaoh.
3. son of Gideon Judg 8:31; Judg 9:1; Judg 9:3; Judg 9:4 +, Judg 10:1 (40 t. Judges), 2Sam 11:21.
4. priest, son of Abiathar 1Chr 18:16 error for אֲחִימֶלֶח q. v. (Sabean also proper name, feminine OsianderZMG 1865, 209).

abimelech, abimelechs
ʾăbîmelek
Melek is father, my father is king
Abimelek, the name of two Philistine kings and of two Israelites
  • king of Gerar in Abraham's time
  • "king of Gath in David's time; maybe title of Philistine kings"son of Gideon by a concubine"priest, son of Abiathar

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

הָ עָ֖ם
הָ
Prefix — article the
עָ֖ם
Root word people, nations, nation, peoples, folk, …
Dictionary form: עַם · am

Noun — Common, masculine singular, absolute state

In the KJV here: his people
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.


BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.


BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
    • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

לֵ אמֹ֑ר
לֵ
Prefix — preposition to, for
אמֹ֑ר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: saying
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare i. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che i. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).


BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

הַ נֹּגֵ֜עַ
הַ
Prefix — article the
נֹּגֵ֜עַ
Root word toucheth, touch, touched, come, came, …
Dictionary form: נָגַע · naw-ɡA

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: toucheth
toucheth ×20 touch ×13 and touched ×7 touched ×7 came ×5 and touch ×3 hath touched ×3 he that toucheth ×3
More options
touch — Most common, neutral sense; physical or metaphorical contact.
reach — Prefer when extending toward or arriving at a boundary.
strike — Use when contact carries force or affliction.
come near — Highlights approach or proximity rather than contact itself.
affect — Good for abstract or emotional impact contexts.
afflict — Best when God or plague is the subject causing harm.

BDB4976 H5060

BDB4975 | BIBLICAL HEBREW | BDB4977

נָגַע :150 verb touch, reach, strike (Late Hebrew id.; Arabic is agree with one (of food), produce effect; Aramaic נְגַע Ithpa`al be struck (that is, with leprosy), compare Pi`el below); —

Qal Perfect ׳נ Gen 32:33 +; נָָֽגְעָה Judg 20:41 +; 1 plural suffix נְנַעֲנוּךָ Gen 26:29 Imperfect יִגַּע Lev 5:3 +; וַיִּגַּע Gen 32:26 +, etc.; Imperative גַּע Ps 144:5 + 2 t.; Infinitive construct נְגֹעַ, לִנְגּוֺעַ Gen 20:6 + 3 t.; גַּ֫עַת 2Sam 14:10; Ezek 17:10 suffix נָגְעֵךְ Ruth 2:9 etc.; Participle active נֹגֵעַ 1Kgs 19:5 +; נֹגְעִים Jer 12:14 feminine נֹגַ֫עַת Num 19:22 + 2 t.; plural נֹגְעֹת 1Kgs 6:27 passive נָגוּעַ Ps 73:14; Isa 53:4
1. a. touch, usually followed by בְּ Gen 3:3 (J), Gen 32:25; Gen 32:33; Exod 19:12 (twice in verse); Exod 19:13 (all E), Exod 29:37; Exod 30:20 (P), Lev 5:2; Lev 5:3 + 25 t. Leviticus; Num 16:26 + 7 t. Numbers (P) + Num 19:22 (no בְּ or object), Deut 14:8; Judg 6:21; 2Sam 23:7; 1Kgs 6:27 (twice in verse); 1Kgs 19:5; 1Kgs 19:7; 2Kgs 13:21; Esth 5:2; Dan 8:5; Dan 8:18; Lam 4:14 followed by אֶלֿ Hag 2:12; Num 4:15; 1Kgs 6:27; Dan 9:21, compare Hos 4:2 compare עַלפֶּֿה Isa 6:7 עַלשָֿׂפָה Dan 10:16 compare accusative Isa 52:11 absolute (no object expressed) Job 6:7; Lam 4:15.
  b. of ׳י touching earth, mountains, etc., followed by בְּ Amos 9:5; Ps 104:32; Ps 144:5 figurative of ׳י touching the heart, followed by בְּ 1Sam 10:26.
2. nearly = strike, passive stricken, Ps 73:14; Isa 53:4 || מֻכֶּה), of wind Job 1:19; Ezek 17:10 of divine chastisement 1Sam 6:9; Job 1:11; Job 19:21 followed by אֶל Job 2:5.
3. touch = harm, followed by. בְּ, Gen 26:11 (J), Josh 9:19; 2Sam 14:10; 1Chr 16:22 || הָרֵעַ) = Ps 105:15; Jer 12:14; Zech 2:12 (twice in verse); followed by. אֶלֿ Gen 20:6 (touch a woman), so Prov 6:29 (followed by בְּ); followed by. accusative Gen 26:29 (J, suffix), so Ruth 2:9 see also Job 5:19 (subject רַע, followed by בְּ), Judg 20:34; Judg 20:41 (both subject רָעָה, followed by עַלֿ).
4. reach, extend to, 2Sam 5:8, followed by בְּ (but corrupt see Dr HPS); in metaphor, followed by עַד, of vine Isa 16:8; Jer 48:32 of sword Jer 4:10, compare vJer 4:18 of chastisement Mic 1:9, compare Job 4:5 (|| בּוֺא אֶלֿ); also (followed by אֶל) Jer 51:9 = come, followed by אֶלֿ Jonah 3:6 arrive (of time), absolute Ezra 3:1; Neh 7:73.

Niph`al Imperfect וַיִּנָָּֽנְעוּ Josh 8:15 be stricken, defeated (in battle), i.e. feign to be so, but read probably וַיִּנָָּֽגְפוּ, see נגף Niph`al

Pi`el Perfect suffix נִגְּעוֺ 2Chr 26:20 strike (with leprosy, 2 accusative), subject ׳י; so Imperfect וַיְנַגַּע 2Kgs 15:5; Gen 12:17 (subject ׳י; accusative of person + accusative of cognate meaning).

Pu`al Imperfect יְנֻגָּע֑וּ be sticken by diseases (?; compare Pi`el and נֶגַע

2. 3. especially 2Sam 7:14) Ps 73:5.

Hiph`il Perfect הִגִּיעַ Isa 25:12 + 6 t.; 2 feminine singular הִגַּ֫עַתְּ Esth 4:14 1 singular suffix וְהִגַּעְתִּ֫יהוּ Ezek 13:14, etc.; Imperfect יַגִּיעַ Isa 8:8 + 3 t.; וַיַּגַּע Isa 6:7; Jer 1:9, etc.; Infinitive construct הַגִּיעַ Esth 2:12; Esth 2:15 Participle מַגִּיעַ Gen 28:12 +; feminine מַגַּ֫עַת 2Chr 3:11cause to touch; reach, approach, arrive:

1. cause to touch, apply, Exod 12:22) (J E; מִדָּם, אֶלֿ); cause to touch (compare עַד עָפָר, לָאָרֶץ), i.e. bring to ground, Isa 25:5; Isa 25:12, compare Lam 2:2; Ezek 13:14 (followed by אֶלֿ), Exod 4:25 (J; followed by לְרַגְלָיו); followed by עַלפֶּֿה Isa 6:7; Jer 1:9 followed by בְּ Isa 5:8.
2. intransitive reach, extend, Gen 28:12 (followed by ָ  ה locative); followed by אֶלֿ Zech 14:5, followed by עַד Isa 8:8 compare ׳תַּגּ יָדוֺ דֵּי שֶׂה Lev 5:7 if his hand do not reach enough for a lamb (i.e. he be not able to furnish a lamb); followed by לְ Job 20:6 (hyperbole) 2Chr 3:11 (twice in verse); 2Chr 3:12 followed by עַד לְ 2Chr 28:9 attain, followed by לְ Esth 4:14, arrive, come, followed by accusative of location Isa 30:4; Esth 4:3; Esth 8:17, followed by לְ (of time) Dan 12:12, followed by אֶלֿ 1Sam 14:9, followed by עַדֿ Ps 107:18, absolute Esth 6:14 followed by אֵצֶל Dan 8:7.
3. approach, of time, absolute Eccl 12:1; Song 2:12; Ezek 7:12 (|| בּוֺא); see also Esth 9:1 (followed by Infinitive), compare Esth 2:12; Esth 2:15; Ps 88:4 (followed by לְ).
4. of fate or lot, = befal, followed by אֶלֿ Esth 9:26; Eccl 8:14 (twice in verse); Ps 32:6.

toucheth, touch, touched, come, came, …
nāgaʿ
properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
  • to touch, reach, strike
    • (Qal)
      • to touch
      • "to strike"to reach, extend to"to be stricken
        • stricken (participle)
      (Niphal) to be stricken, be defeated"(Piel) to strike"(Pual) to be stricken (by disease)"(Hiphil) to cause to touch, reach, approach, arrive
      • to cause to touch, apply
      • "to reach, extend, attain, arrive, come"to approach (of time)"to befall (of fate)

בָּ אִ֥ישׁ
בָּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
אִ֥ישׁ
Root word man, men, one, husband, mans, …
Dictionary form: אִישׁ · eesh

בָּ
Hidden "the" בָּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: this man
man ×241 men ×209 a man ×163 every man ×120 the men ×118 the man ×107 every one ×81 one ×57
More options
man — Default singular; covers most direct references to an adult male.
person — Gender-neutral; prefer when context stresses individuality over sex.
husband — Use specifically in marriage or household relationship contexts.
someone — Indefinite pronoun; suits partitive or existential constructions.
everyone — Distributive sense; fits 'each/every man' idioms.
fellow — Informal register; good for relational or contemptuous contexts.

BDB389 H376 H381 H382

BDB388 | BIBLICAL HEBREW | BDB390

אִישׁ2166 noun masculine man ( = vir) (MI, SI, Phoenician אש, perhaps also Sabean אסם compare Prätl.c, but DHMZMG 1883, 330) — ׳א absolute Gen 2:23 +; construct Gen 25:27 +; suffix אִישִׁי Gen 29:32 +, etc.; plural אִישִׁים Ps 141:4 + 2 t. (Phoenician אשם); usually אֲנָשִׁים Gen 12:20 +, from √ אנשׁ q. v.; construct אַנְשֵׁי Judg 6:27 +; suffix אֲנָשַׁי 1Sam 23:12 etc.; — man, opposed to woman Gen 2:23; Gen 2:24; Lev 20:27; Num 5:6; Deut 17:2f; Josh 6:21; Josh 8:25; Jer 40:7, emphasis on sexual distinction & relation Gen 19:8; Gen 24:16; Gen 38:25; Exod 22:15; Lev 15:16 (שִׁכְבַת זָרַ֑ע) vLev 15:18 (וְאִשָּׁה ׳זֿ׳אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שׁ) Lev 20:10 f; Num 5:13f; Deut 22:22f; Isa 4:1 +; thence = husband, especially with suffix Gen 3:6; Gen 3:16; Gen 16:3; Gen 29:32; Gen 29:34; Lev 21:7; Num 30:7f; Deut 28:56; Judg 13:8f; Ruth 1:3f; 1Sam 25:19; Jer 29:6; Ezek 16:45 +; figurative of ׳י as husband of Israel אִישִׁי Hos 2:18 (opposed to בַּעְלִּי); man as procreator, father Eccl 6:3 of male child Gen 4:1 compare זֶרַע אֲנָשִׁים 1Sam 1:11 man, opposed to beast Exod 11:7; Lev 20:15 (compare אָדָם); compare figurative Ps 22:7 but also of male of animals Gen 7:2 (twice in verse) (אִישׁ וְאִשְׁתּוֺ); man, opposed to God Gen 32:29; Num 23:19 לֹא אִישׁ אֵל וִיכַזֵּב (|| וּבֶןאָֿדָם וְיִתְנֶחָ֑ם); Job 9:32; Job 32:13; Hos 11:9 compare Isa 31:8; Job 12:10 (רוּחַ כָּלבְּֿשַׂר אִישׁ); hence in phrases to denote ordinary, customary, common שֵׁבֶט אֲנָשִׁים 2Sam 7:14 (|| נִגְעֵי בְּנֵי אָדָם); לֶחֶם אֲנָשִׁים Ezek 24:17; Ezek 24:22 [

**אֲנָשִׁים Ezek 24:17; Ezek 24:22 is textual error; We (apparently Sm) אֲנֻשִׁים; ToyHpt אוֺנִים (Hos 9:4).] (compare Isa 8:1); אַמַּתאִֿישׁ Deut 3:11 but also contracted אָדָם Ps 49:3; Ps 62:10 man, as valiant 1Sam 4:9 (twice in verse) (וִהְיוּ לַאֲנָשִׁים) so 1Kgs 2:2 compare 1Sam 26:15 so אִישׁ חַיִל 1Sam 31:12; 2Sam 24:9; 1Kgs 1:42 +; also אִישׁ מִלְחָמָה Num 31:49; Deut 2:14; Deut 2:16; Josh 5:4; Josh 5:6 +; even of ׳י Exod 15:3 יהוה אִישׁ מִלְחָמָה; often prefixed to other nouns in apposition אָדוֺן ׳א Gen 42:30; Gen 42:33, שַׂר וְשֹׁפֵט ׳א Exod 2:14, כֹּהֵן ׳א Lev 21:9, סָרִיס ׳א Jer 38:7 particular before adjective, of a people אִישׁ מִצְרִי Gen 39:1; Exod 2:11; Exod 2:19 compare Gen 37:28; Gen 38:1; Gen 38:2; Gen 39:14; 1Sam 17:12; 1Sam 30:11; 1Sam 30:13 +; a man as resident in, or belonging to a place or people Num 25:6; Judg 10:1 + (so Phoenician); usually plural אַנְשֵׁי יִשְׂרָאֵל 1Sam 7:11; 1Sam 31:7 (twice in verse) compare Josh 7:4; Josh 7:5 +; also singularcollective Deut 27:14; Josh 9:6; Josh 9:7; Judg 20:11; 1Sam 11:8 (see Dr) +; 2Sam 10:6; 2Sam 10:8 (טוֺב ׳א); (so MI10; MI13); men = retainers, followers, soldiers 1Sam 18:27; 1Sam 23:3 f 1Sam 24:3; 1Sam 25:13 + compare Deut 33:8 singular collective see Di; אִישׁ אֱלֹהִים man of God = prophet Deut 33:1; Josh 14:6; 1Sam 9:6f; 1Kgs 12:13f + (see אלהים); in phrase followed by abstract אִישׁ חַיִל, מִלְחָמָה ׳א see above; שֵׂיבָה ׳א Deut 32:25, הַדָּמִים ׳א 2Sam 16:7 compare see 8, הַבְּלִיַּעַל ׳א 2Sam 16:7, מָוֶת ׳א 1Kgs 2:26, חָמָס ׳א Ps 140:12; Prov 3:31 +; followed by word of occupation, etc. שָׂדֶה׳א Gen 25:27, הָאֲדָמָה׳א Gen 9:20 (compare Zech 13:5), ׳א הַבֵּנַיִם champion 1Sam 17:4 (compare Dr) v1Sam 17:23, בְּשׂרָה ׳א 2Sam 18:20, אִישׁ עֲצָתוֺ his counsellor Isa 40:13, compare אִישׁ חֶרְמִי 1Kgs 20:42, רֵעִים ׳א Prov 18:24 often distributive = each, every Gen 9:5; Gen 10:5; Gen 40:5 (twice in verse); Exod 12:3 +; including women Job 42:11; 1Chr 16:3 וַיְחַלֵּק לְכָלאִֿישׁ יִשְׂרָאֵל מֵאִישׁ וְעַד אִשָּׁה לְאִישׁ כִּכַּרלֶֿחֶם; of inanimate things 1Kgs 7:30; 1Kgs 7:36 also אִישׁ אִישׁ Exod 36:4; Num 4:19; Num 4:49; Ezek 14:4; Ezek 14:7 +; any one Exod 34:3 (twice in verse); Exod 34:24 +; also אִישׁ אִישׁ Lev 15:2; Lev 22:4; Lev 22:18 +; of gods 2Kgs 18:33 = Isa 36:18 one...another וְהִרְגוּ אִישֿׁ אֶתאָֿחִיו וְאִישׁ אֶתרֵֿעֵהוּ וְאִישׁ אֶתקְֿרֹבוֺExod 32:27, אִישׁ ֗֗֗ אָחִיו Deut 1:16; Mic 7:2 (see אָח), אִישׁרֵ֗֗֗עֵהוּ Gen 11:3; Gen 11:7 + (see רֵעַ) of inanimate things Gen 15:10.

man, men, one, husband, mans, …
ʾîš
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • man
    • man, male (in contrast to woman, female)
    • "husband"human being, person (in contrast to God)"servant"mankind"champion"great man
    whosoever"each (adjective)

Breakdown unavailable for this word. Dictionary form: זֶה · dzeh

Noun — masculine singular

In the KJV here: he that
this ×576 and this ×44 in this ×40 of this ×39 is this ×31 these ×21 that ×17 as it is this ×10
More options
this — Default demonstrative; nearest referent in context.
that — Use when referent is more distant or already mentioned.
such — Highlights quality or kind rather than identity.
here — Adverbial use; marks location or present moment.
the same — Emphasizes identity or continuity with prior referent.
it — Pronominal use; when זֶה substitutes for a noun.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (ii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.


BDB9422 H1668 H2090 H2088

BDB9421 | BIBLICAL ARAMAIC | BDB9423

ד

דָּא demonstrative pronoun feminine this (= Biblical Hebrew זֹה: Zinjirli Têma, Cappadocian, Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lzb264: Eph. i. 323 Cooke26), ᵑ7 דא: see further below Biblical Hebrew זֶה. The corresponding masculine is דְּנָה); — this, Dan 4:27 הֲלָא דָיא בַּבֶל רַבְּתָא, Dan 5:6 דָּא לְדָא נָ֧קְשָׁן one striking against another, similarly Dan 7:3 (compare זֶה 1 b), vDan 7:8 בְקַרְנָאדָֿא.


BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

this, that, side, these, hence, …
ze
the masculine demonstrative pronoun, this or that
  • this, this one, here, which, this...that, the one...the other, another, such
    • (alone)
      • this one
      • "this...that, the one...the other, another
      (appos to subst)
      • this
      (as predicate)
      • this, such
      (enclitically)
      • then
      • "who, whom"how now, what now"what now"wherefore now"behold here"just now"now, now already
      (poetry)
      • wherein, which, those who
      (with prefixes)
      • in this (place) here, then
      • "on these conditions, herewith, thus provided, by, through this, for this cause, in this matter"thus and thus"as follows, things such as these, accordingly, to that effect, in like manner, thus and thus"from here, hence, on one side...on the other side"on this account"in spite of this, which, whence, how

וּ בְ אִשְׁתּ ֖וֹ
וּ
Prefix — connector and (sometimes: but, so, then)
בְ
Prefix — preposition in, at, by, with
אִשְׁתּ
Root word wife, woman, wives, women, one, …
֖וֹ
Suffix — pronoun his / him / it
Dictionary form: אִשָּׁה · ish-SHAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: or his wife
wife ×73 woman ×55 his wife ×53 the woman ×44 wives ×40 to wife ×35 a woman ×29 the women ×28
More options
woman — Broadest rendering; prefer when no marital relationship implied.
wife — Use when a specific marital bond is in view.
female — Emphasizes sex/gender contrast; good in legal or biological contexts.
women — Plural contexts; collective or group references.
each one — Distributive idiom; use in 'each woman/one' constructions.
bride — Nuanced option for betrothal or covenant-entry passages.

BDB612 H802

BDB611 | BIBLICAL HEBREW | BDB613

אִשָּׁה775 noun feminine woman, wife, female (Arabic , Sabean אנתֿת etc. DHMZK 1884, 360, Aramaic אִתְּתָא, אִנְתְּתָא, אִתָּא, , Palmyrene, Nabataean אנתתא, Ethiopic Phoenician אשת, Assyrian aššatu COTGloss) — ׳א absolute Gen 2:33 +; construct אֵשֶׁת Gen 11:29 + (apparently absolute Deut 21:11; 1Sam 28:7; Ps 58:9 but compare § 728 Ges«GKC:130»§ 130. 5); suffix אִשְׁתִּי Gen 20:11 +; אִשְׁתְּךָ Gen 12:18 + (אֶשְׁתְּךָ Ps 128:3), etc.; Plural אִשֹּׁת Ezek 23:44 (Co לעשׂות); נָשִׁים Gen 4:19 +; construct נְשֵׁי Gen 4:23 +; suffix נָשַׁי Gen 30:26; 1Kgs 20:7 נְשֵׁיכֶם Exod 22:23 +, etc.; —

1. woman Gen 3:1; Gen 3:2; Gen 12:11 +; opposed to man Gen 2:22; Gen 2:23; Exod 35:29; Exod 36:6; Deut 7:2; Deut 7:5; Deut 22:22; 1Sam 21:5 +; ׳א emphatic a genuine (or ideal) woman Eccl 7:28 (|| אדם); simile of men as feeble, timid Jer 50:37; Jer 51:30 note especially הַטַּף בַּנָּשִׁים the children among the women, female children Num 31:18 (P); as conceiving Exod 2:2; Lev 12:2; 2Sam 11:5 +; travailing Jer 13:21 bearing children Judg 13:24; 1Kgs 3:18 compare Job 14:1; Job 15:14; Job 25:4 +, etc.; suckling Isa 49:15 אֹרַח כַּנָּשִׁים Gen 18:11 דֶּרֶח נָשִׁים Gen 31:35 with adjective, or app., מֵינֶקֶת׳א nursing woman, nurse Exod 2:7 זוֺנָה ׳א harlot Josh 2:1; Josh 6:22; Judg 11:1; Judg 16:1; 1Kgs 3:16; Prov 6:26; Jer 3:3; Ezek 16:30; Ezek 23:44 so זָרָה ׳א Prov 2:16; Prov 7:5 compare also Ezek 23:44 above; מְנָאָ֑פֶת ׳א adulteress Prov 30:20 (compare אֵשֶׁת אִישׁ Prov 6:26), אֵשֶׁת זְנוּנִים Hos 1:2 נָשִׁים נָכְרִיּוֺת foreign women 1Kgs 11:1; 1Kgs 11:8; Ezra 10:2; Ezra 10:10; Ezra 10:11; Ezra 10:14; Ezra 10:17; Ezra 10:18; Ezra 10:44; Neh 13:26; Neh 13:27 (compare vNeh 13:23); חֲכָמָה ׳א wise woman, one known as clever, shrewd 2Sam 14:2; 2Sam 20:16, etc.; also פִּילֶגֶשׁ ׳א concubine Judg 19:1; Judg 19:27: אַלְמָנָה ׳א widow 2Sam 14:5; 1Kgs 11:26; 1Kgs 17:9; 1Kgs 17:10 נְבִיאָה ׳א prophetess Judg 4:4 also construct before noun of quality אֵשֶׁת רָ֑ע Prov 6:24 בְּסִילוּת ׳א Prov 9:13 חֵן ׳א Prov 11:16 חַיִל ׳א Prov 12:4; Prov 31:10; Ruth 3:11 מִדְיָנִים ׳א Prov 21:9; Prov 25:24; Prov 27:15 וָכָ֑עַס ׳מ ׳א Prov 21:19.

2. Wife (woman belonging to a man, usually construct or suffix) Gen 2:24; Gen 2:25; Gen 3:8; Gen 3:17; Gen 4:1; Gen 4:17 + often; of one betrothed (ארשׂ) Deut 20:7; Deut 28:30 בַּעַל (הָ)אִשָּׁה Exod 21:3; Exod 21:22 אִישׁ הָאִשָּׁה Judg 20:4 לְאִשָּׁה to wife Gen 2:22; Gen 12:19; Gen 16:3; Gen 34:21 + often (after לָקַח, נָתַן husband or father subject); for wife (after הָֽיְתָה, woman subject) Gen 20:12; Num 36:3; Num 36:6 (twice in verse); Num 36:11; Num 36:12; Deut 22:19; Deut 22:29 +; for unfaithful wife compare 1; construct in phrase אֵשֶׁת חֵיקֶ֑ךָ Deut 13:7 compare Deut 28:54 נְעוּרֶיךָ ׳א Prov 5:18; Mal 2:14; Mal 2:15 בְּרִיתֶ֑ךָ ׳א vMal 2:14 אֵשֶׁת אָב = step-mother Lev 18:8; Lev 18:11; Lev 20:11.

3. Female of animals Gen 7:2 (twice in verse); see also below
4.

4. With distributive & reciprocal sense, מֵאֵת ׳א רְעוּתָהּ each woman from her neighbour Exod 11:2 (E); compare Ruth 1:8; Ruth 1:9; Jer 9:19 each one, of birds of prey Isa 34:15 compare vIsa 34:16 (strike out Bi Che); of cows (figurative of heartless women of Israel) Amos 4:3 of sheep (figurative of Israel) Zech 11:9 & of inanimate things (P, & late) אֶל אֲחֹתָהּ ׳א Exod 26:3 (twice in verse); Exod 26:5; Exod 26:6; Exod 26:17 (P) Ezek 1:9 (strike out Co) vEzek 1:23; Ezek 3:13.


BDB9321 H802

BDB9320 | BIBLICAL ARAMAIC | BDB9322

II. אנשׁ (√ of following; Biblical Hebrew III. אנשׁ, אִשָּׁח).

wife, woman, wives, women, one, …
ʾiššâ
a woman
  • woman, wife, female
    • woman (opposite of man)
    • "wife (woman married to a man)"female (of animals)"each, every (pronoun)

מ֥וֹת
מ֥וֹת
Root word die, died, dead, death, surely, …
Dictionary form: מוּת · moot

Verb — Qal, Infinitive Absolute, absolute state simple action — "he did" adds emphasis — try "surely ___"

In the KJV here: shall surely
die ×66 died ×63 be put to death ×33 shall die ×33 was dead ×28 and died ×26 and he died ×17 dead ×16
More options
die — Most direct rendering; suits most narrative and legal contexts.
perish — Slightly more elevated; good for poetic or lament passages.
be put to death — Use for judicial or commanded execution contexts.
be killed — Passive; fits violent or caused-death scenarios.
lose one's life — Idiomatic; natural in dialogue or reflective speech.
face death — Vivid; suits warnings or imminent-death situations.

BDB4561 H4191

BDB4560 | BIBLICAL HEBREW | BDB4562

מוּת verb die (Late Hebrew id. (rare); Assyrian mâtu DlHWB 395, Arabic , Ethiopic , Aramaic מוּת, מִית, ; Nabataean מות EutNab 14, 6; Zinjirli מת DHMSendsch. Glossary); —

Qal Perfect 3 masculine singular מֵת Gen 42:38 +; 3 feminine singular מֵ֫תָה Gen 35:18 +; 2 masculine singular מַתֶּה Ezek 28:8 1 singular וָמַ֑תִּי Gen 19:19 3 masculine plural מֵ֫תוּ Gen 7:22 +; 1 plural מַתְנוּ Num 14:2; 2Kgs 7:4 מָ֑תְנוּ Num 14:9 +; Imperfect יָמוּת Gen 38:11 +; יָמֹ֑ת Deut 33:6 +; וַיָּ֫מָת Gen 11:28 +; 1 singular אָמוּת Gen 26:9 +; אָמֻת 2Sam 19:38 אָמוּ֫תָה Gen 46:30 3 masculine plural יָמ֫וּתוּ 1Sam 2:23 +; יְמֻתוּן Num 16:29 3 feminine plural תְּמוּתֶ֫נָה Ezek 13:19 (Ges«GKC:72»§ 72, 5) +; Imperative מֻת Deut 32:50; Job 2:9 Infinitive absolute מוֺת Gen 2:17 +; construct מוּת Gen 25:32 +; suffix מוּתִי 2Sam 19:1 מֻתָן 2Sam 20:3, etc.; Participle מֵת Gen 20:3 +; suffix מֵתִי Gen 23:4 +; feminine singular מֵתָה Gen 30:1; Zech 11:9 plural מֵתִים Exod 12:33 +; construct מֵתֵי Isa 22:2 +; suffix מֵתֶיךָ Isa 26:19
1. die, of natural or other causes:
  a. (1) of man, וַיִּגְוִע וַיָּמָת and he expired and died Gen 25:8 ( + בְּשֵׂיבֶה טוֺבָה, see below), vGen 25:17; Gen 35:29 (P); וַיָּמָת וַיִּקָּבֵר Judg 10:2; Judg 10:5; Judg 8:32; Judg 12:7; Judg 12:10; Judg 12:12; Judg 12:15; 2Sam 17:23 וימלך תַּחְתָּיו וימת and he died and — reigned in his stead Gen 36:33; Gen 36:34; Gen 36:35; Gen 36:36; Gen 36:37; Gen 36:38; Gen 36:39 (P), 2Sam 10:1 = 1Chr 19:1; 2Kgs 1:17; 2Kgs 8:15; 2Kgs 13:24; 1Chr 1:44; 1Chr 1:45; 1Chr 1:46; 1Chr 1:47; 1Chr 1:48; 1Chr 1:49; 1Chr 1:50 וימת בְּשֵׂיבָה טוֺבָה and he died in a good old age 1Chr 29:28 (+ Gen 25:8, see above); as the result of smiting הכה Exod 21:18; Exod 21:20; Exod 21:22 (E); + במלחמה Deut 20:5; Deut 20:6; Deut 20:7; 2Sam 19:11 בַּחֶרֶב Jer 11:22 ברעב vJer 11:22 מפני הדעב Jer 38:9 בְּדֶבֶר Jer 21:6 באבן Num 35:17; Num 35:23 (P); בַּמַּגֵּפָה Num 14:37; Num 17:14; Num 25:9 (P). (2) figurative of wisdom, תָּמוּת חָכְמָה עִמָּכֶם Job 12:22 of courage, וַיָּמָת לִבּוֺ בְּקִרְבּוֺ and his heart died within him 1Sam 25:37. — 2Sam 2:31 strike out מֵ֑תוּ We Dr Kit Bu, compare ᵐ5.
  b. of animals Lev 11:39 cattle Gen 33:13 (J), fish Exod 7:18 (E), frogs Exod 8:9 (J), lion Eccl 9:4, worm Isa 66:24 כֶּלֶב מֵת, dead dog (in proverb) 1Sam 24:15; 2Sam 9:8; 2Sam 16:9.
  c. a tree Job 14:8.
  d. זִבְחֵי מֵתִים Ps 106:28 sacrifices to the dead (idols).
2. die as a penalty = be put to death:
  a. by human authority Gen 42:20; Exod 10:28; Exod 21:14 (E), Gen 44:9; Josh 2:14 (J), Lev 20:20 (H), Num 35:12; Num 35:30 (twice in verse) (P), especially D, Deut 17:2; Deut 17:6; Deut 18:20; Deut 19:12; Deut 22:22; Deut 22:25; Deut 24:7; Judg 6:30; 1Sam 14:43; 1Sam 14:45 (twice in verse); 1Sam 19:24; Jer 38:24 מוֺת יָּמּוּת, die = be put to a violent death ( > AV RV surely die), 1Sam 14:39; 1Sam 14:44; 1Sam 22:16; 1Kgs 2:37; 1Kgs 2:42 (all Judaic), Jer 26:8, all of capital punishment; 2Kgs 8:10 (Ehpraimitic source) cf assassination; מוֺת יוּמַת be put to a violent death, in the codes of Exod 21:12; Exod 21:15; Exod 21:16; Exod 21:17; Exod 22:18 (E), Lev 20:2; Lev 20:9; Lev 20:10; Lev 20:11; Lev 20:12; Lev 20:13; Lev 20:15; Lev 20:16; Lev 20:27; Lev 24:16; Lev 24:17 (H), Exod 31:14; Exod 31:15; Num 15:35; Num 35:16; Num 35:17; Num 35:18; Num 35:21; Num 35:31; Lev 27:29 (P; never in D; D uses verb, either Qal or Hiph`il, without infinitive absolute); it is used in narratives Gen 26:11 (J), Exod 19:12 (E), Judg 21:5. ׳מ is preceded by רגם Num 15:36 (P), Deut 21:21; 1Kgs 12:18 = 2Chr 10:18; 1Kgs 21:13 סקל Deut 13:11; Deut 17:5; Deut 22:21; Deut 22:24; Deut 1:10; Deut 1:13; Deut 1:14; Deut 1:15 פגע 1Kgs 2:25; 1Kgs 2:46 רמס 2Kgs 7:17; 2Kgs 7:20 בְּיַד גֹּאֵל Josh 20:9 (P).
  b. inflicted by God, Gen 20:3; Gen 20:19; Josh 10:11 (E), Gen 3:3; Gen 38:11; Exod 11:5; Exod 12:36 (J), Exod 28:35; Exod 30:20 (twice in verse); Lev 8:35; Lev 10:2; Lev 10:6; Lev 10:7; Lev 10:9; Lev 16:1; Lev 16:2; Lev 16:13; Num 3:4; Num 4:19; Num 4:20; Num 14:35; Num 17:14; Num 17:28; Num 17:35; Num 18:3; Num 18:32; Num 26:11; Num 26:61 (P), Deut 5:22 (twice in verse); Deut 18:16; Judg 6:23; 1Sam 5:12; 1Sam 12:19; 1Sam 25:17; 1Sam 25:38; 1Sam 25:39; 2Sam 6:7; 2Sam 12:13; 1Kgs 19:4; 2Kgs 14:6 = 2Chr 25:4; 1Chr 24:2; 2Chr 13:20; 2Kgs 19:35 = Isa 37:36; Ezek 3:20; Ezek 18:4; Ezek 18:20; Ezek 18:21; Ezek 18:28; Ezek 33:15 מוֺת יָמוּת Gen 2:17; Gen 3:4 (J), Gen 20:7 (E), Judg 13:21; Judg 13:22; 2Sam 12:14; 2Sam 14:14; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16 (all Judaic), Num 26:65 (P), Ezek 3:18; Ezek 33:8; Ezek 33:14 מוֺת יוּמַת Ezek 18:13, ביד יהוה Exod 16:3 (P); בחטא Lev 22:9 (H), Num 27:3 (P), 2Kgs 14:6 = 2Chr 25:4 לשׂאת חטא למות Num 18:22 (P); בחטאת Ezek 3:20; Ezek 18:24 בטמאה Lev 15:21 (P); ביון Jer 31:30; Ezek 3:18; Ezek 3:19; Ezek 18:17; Ezek 18:18; Ezek 33:8; Ezek 33:9 לא ישׂאו עון זמתו Exod 28:43; Num 4:15 (P); בעול Ezek 18:26; Ezek 33:13; Ezek 33:18 על עול Ezek 18:26 במעל 1Chr 10:13.
  c. die, perish, of a nation by divine judgment, Moab Amos 2:2, Ephraim Hos 13:1 בית ישׂראל Ezek 18:31; Ezek 33:1.
  d. die prematurely, by neglect of wise moral conduct Prov 5:23; Prov 10:21; Prov 15:10; Prov 19:16; Prov 23:13 EC Prov 7:17. —

Note. On (לַבֵּן) עַלמֿוּת Ps 9:1; Ps 48:15 see עַלְמָה below II. עלם.

Po`lel. Perfect 3 masculine singular suffix מוֺתְתַנִי Jer 20:17 1 singular מֹתַתִּי 2Sam 1:16 Imperfect 3 masculine singular suffix יְמֹתְתֵהוּ 1Sam 17:51 3 feminine singular תְּמוֺתֵת Ps 34:22 1 singular suffix אֲמֹתְתֵהוּ 2Sam 1:10 Imperative suffix מוֺתְתֵנִי Judg 9:54 מֹתְתֵנִי 2Sam 1:9 infinitive מוֺתֵת Ps 109:16 Participle מְמוֺתֵת 1Sam 14:13kill, put to death, despetch (intensive), absolute 1Sam 14:13, elsewhere with accusative Judg 9:54; 1Sam 17:51; 2Sam 1:9; 2Sam 1:10; 2Sam 1:16; Jer 20:17; Ps 34:22; Ps 109:16.

Hiph`il Perfect 3 masculine singular הֵמִית Judg 16:30 +; suffix וֶהֱמִתָ֑נִי 2Sam 14:32 הֱמִיתָם Jer 41:8 3 feminine singular sf . הֱמִיתָ֑תְהוּ 2Chr 22:11 2 masculine singular הֵמַתָּה Num 14:15 1 singular suffix הֲמִיתִּיו (read הֲמִתִּיו) 1Sam 17:35 3 masculine plural הֵמִיתוּ 1Sam 30:2 +, etc.; Imperfect יָמִית Num 35:19 +; וַיָּ֫מֶת Gen 38:10 +; suffix יְמִיתֵהוּ 1Kgs 13:24 +; יְמִתֶנּוּ Num 35:19 +; Imperative suffix הֲמִיתֵנִי 1Sam 20:8 plural הָמִיתוּ 1Sam 22:17 Infinitive absolute הָמֵת 2Kgs 11:15 +; construct הָמִית Lev 20:4 +; Participle מֵמִית 1Sam 2:6 pl, מְמִיתִים 2Kgs 17:26; Job 33:22 מְמִתִים Jer 26:15kill, put to death

1. absolute Job 9:23, elsewhere with accusative, subject man,
  a. of killing men in personal combat, or in war, often preceded by הכּה smite Josh 10:26; Josh 11:17; Josh 17:50 +; of destroying a city 2Sam 20:19 (|| השׁחית v2Sam 20:20).
  b. by authority, especially in capital punishment Exod 1:16 (E), Lev 20:4 (H), Num 35:19 (twice in verse); Num 35:21 (P), Deut 9:10; Deut 17:7; Judg 20:13; 1Sam 11:12; 1Sam 28:9; 2Sam 14:7; 2Sam 14:32; 2Sam 21:4; 1Kgs 2:26; 1Kgs 2:34; 1Kgs 11:40; 1Kgs 19:17 (twice in verse); 2Kgs 14:6 = 2Chr 25:4; Isa 11:4; Jer 26:15; Jer 26:21; Jer 26:24; Jer 38:15; Jer 38:16; Jer 38:25; Esth 4:11 בַּחֶרֶב 1Kgs 1:51; 1Kgs 2:8; 2Kgs 11:20 = 2Chr 23:21 הָמֵת יָמִית Judg 15:13; 1Kgs 3:26; 1Kgs 3:27; Jer 26:19; Jer 38:15.
2. subject God, by inflicting penalty, absolute Deut 32:39; 1Sam 2:6; 2Kgs 5:7, elsewhere with accusative Gen 18:25; Gen 38:7; Gen 38:10; Exod 4:24; Num 14:15 (J), Deut 9:28; Judg 13:23; 1Sam 2:25; 1Sam 5:10; 1Sam 5:11; 1Chr 2:3; 1Chr 10:14; Isa 65:15; Hos 9:16 ברעב Isa 14:30 בצמא Hos 2:5 of killing fish Ps 105:29 מְמִיתִים Job 33:22 executioners, angels of death.
3. of animals killing men, e.g. ox Exod 21:29 (E), lion 1Kgs 13:24; 1Kgs 13:26; 2Kgs 17:26.
4. bring to a premature death Prov 19:18; Prov 21:25.

Hoph`al Perfect הוּמָ֑ת 2Kgs 11:2 +; 3 masculine plural הֻמְתוּ 2Sam 21:9 Imperfect יוּמַת Lev 20:10 +; יוּמָ֑ת Gen 26:11 +; Participle מוּמָת 1Sam 19:11, plural מוּמָתִים 2Kgs 11:2 (Qr), 2Chr 22:11be killed, put to death:

1. by conspiracy 2Kgs 11:2 (twice in verse) = 2Chr 22:11; 2Kgs 11:8; 2Kgs 11:15; 2Kgs 11:16; 2Chr 23:7; 2Chr 23:14.
2. by capital punishment Exod 21:29 (E), Exod 35:2; Num 1:15; Num 3:10; Num 3:38; Num 18:7 (P), Lev 19:20; Lev 24:16; Lev 24:21 (H), Deut 13:6; Deut 17:6 (twice in verse); Deut 21:22; Deut 24:16 (3 t. in verse) = 2Kgs 14:6 (twice in verse), Josh 1:18 (all D) Judg 6:31; 1Sam 11:13; 1Sam 19:6; 1Sam 19:11; 1Sam 20:32; 2Sam 19:22; 2Sam 19:23; 2Sam 21:9; 2Sam 1:24; 2Sam 2:13; , and the phrase מוֺת יוּמת (see Qal 2a).
3. by divine infliction, in the phrase מות יוּמת (see Qal 2b).
4. die prematurely Prov 19:16.


BDB9653 H4191 H4193

BDB9652 | BIBLICAL ARAMAIC | BDB9654

מוֺת noun [masculine] death (ᵑ7 Syriac; see Biblical Hebrew); — absolute Ezra 7:26.


מָזוֺן see זון.

die, died, dead, death, surely, …
mût
to die (literally or figuratively); causatively, to kill
  • to die, kill, have one executed
    • (Qal)
      • to die
      • "to die (as penalty), be put to death"to die, perish (of a nation)"to die prematurely (by neglect of wise moral conduct)
      (Polel) to kill, put to death, dispatch"(Hiphil) to kill, put to death"(Hophal)
      • to be killed, be put to death
        • to die prematurely

יוּמָֽת
יוּמָֽת
Root word die, died, dead, death, surely, …
Dictionary form: מוּת · moot

Verb — Hophal, Imperfect (Yiqtol), third person masculine singular causative passive — "he was made to do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: be put to death
die ×66 died ×63 be put to death ×33 shall die ×33 was dead ×28 and died ×26 and he died ×17 dead ×16
More options
die — Most direct rendering; suits most narrative and legal contexts.
perish — Slightly more elevated; good for poetic or lament passages.
be put to death — Use for judicial or commanded execution contexts.
be killed — Passive; fits violent or caused-death scenarios.
lose one's life — Idiomatic; natural in dialogue or reflective speech.
face death — Vivid; suits warnings or imminent-death situations.

BDB4561 H4191

BDB4560 | BIBLICAL HEBREW | BDB4562

מוּת verb die (Late Hebrew id. (rare); Assyrian mâtu DlHWB 395, Arabic , Ethiopic , Aramaic מוּת, מִית, ; Nabataean מות EutNab 14, 6; Zinjirli מת DHMSendsch. Glossary); —

Qal Perfect 3 masculine singular מֵת Gen 42:38 +; 3 feminine singular מֵ֫תָה Gen 35:18 +; 2 masculine singular מַתֶּה Ezek 28:8 1 singular וָמַ֑תִּי Gen 19:19 3 masculine plural מֵ֫תוּ Gen 7:22 +; 1 plural מַתְנוּ Num 14:2; 2Kgs 7:4 מָ֑תְנוּ Num 14:9 +; Imperfect יָמוּת Gen 38:11 +; יָמֹ֑ת Deut 33:6 +; וַיָּ֫מָת Gen 11:28 +; 1 singular אָמוּת Gen 26:9 +; אָמֻת 2Sam 19:38 אָמוּ֫תָה Gen 46:30 3 masculine plural יָמ֫וּתוּ 1Sam 2:23 +; יְמֻתוּן Num 16:29 3 feminine plural תְּמוּתֶ֫נָה Ezek 13:19 (Ges«GKC:72»§ 72, 5) +; Imperative מֻת Deut 32:50; Job 2:9 Infinitive absolute מוֺת Gen 2:17 +; construct מוּת Gen 25:32 +; suffix מוּתִי 2Sam 19:1 מֻתָן 2Sam 20:3, etc.; Participle מֵת Gen 20:3 +; suffix מֵתִי Gen 23:4 +; feminine singular מֵתָה Gen 30:1; Zech 11:9 plural מֵתִים Exod 12:33 +; construct מֵתֵי Isa 22:2 +; suffix מֵתֶיךָ Isa 26:19
1. die, of natural or other causes:
  a. (1) of man, וַיִּגְוִע וַיָּמָת and he expired and died Gen 25:8 ( + בְּשֵׂיבֶה טוֺבָה, see below), vGen 25:17; Gen 35:29 (P); וַיָּמָת וַיִּקָּבֵר Judg 10:2; Judg 10:5; Judg 8:32; Judg 12:7; Judg 12:10; Judg 12:12; Judg 12:15; 2Sam 17:23 וימלך תַּחְתָּיו וימת and he died and — reigned in his stead Gen 36:33; Gen 36:34; Gen 36:35; Gen 36:36; Gen 36:37; Gen 36:38; Gen 36:39 (P), 2Sam 10:1 = 1Chr 19:1; 2Kgs 1:17; 2Kgs 8:15; 2Kgs 13:24; 1Chr 1:44; 1Chr 1:45; 1Chr 1:46; 1Chr 1:47; 1Chr 1:48; 1Chr 1:49; 1Chr 1:50 וימת בְּשֵׂיבָה טוֺבָה and he died in a good old age 1Chr 29:28 (+ Gen 25:8, see above); as the result of smiting הכה Exod 21:18; Exod 21:20; Exod 21:22 (E); + במלחמה Deut 20:5; Deut 20:6; Deut 20:7; 2Sam 19:11 בַּחֶרֶב Jer 11:22 ברעב vJer 11:22 מפני הדעב Jer 38:9 בְּדֶבֶר Jer 21:6 באבן Num 35:17; Num 35:23 (P); בַּמַּגֵּפָה Num 14:37; Num 17:14; Num 25:9 (P). (2) figurative of wisdom, תָּמוּת חָכְמָה עִמָּכֶם Job 12:22 of courage, וַיָּמָת לִבּוֺ בְּקִרְבּוֺ and his heart died within him 1Sam 25:37. — 2Sam 2:31 strike out מֵ֑תוּ We Dr Kit Bu, compare ᵐ5.
  b. of animals Lev 11:39 cattle Gen 33:13 (J), fish Exod 7:18 (E), frogs Exod 8:9 (J), lion Eccl 9:4, worm Isa 66:24 כֶּלֶב מֵת, dead dog (in proverb) 1Sam 24:15; 2Sam 9:8; 2Sam 16:9.
  c. a tree Job 14:8.
  d. זִבְחֵי מֵתִים Ps 106:28 sacrifices to the dead (idols).
2. die as a penalty = be put to death:
  a. by human authority Gen 42:20; Exod 10:28; Exod 21:14 (E), Gen 44:9; Josh 2:14 (J), Lev 20:20 (H), Num 35:12; Num 35:30 (twice in verse) (P), especially D, Deut 17:2; Deut 17:6; Deut 18:20; Deut 19:12; Deut 22:22; Deut 22:25; Deut 24:7; Judg 6:30; 1Sam 14:43; 1Sam 14:45 (twice in verse); 1Sam 19:24; Jer 38:24 מוֺת יָּמּוּת, die = be put to a violent death ( > AV RV surely die), 1Sam 14:39; 1Sam 14:44; 1Sam 22:16; 1Kgs 2:37; 1Kgs 2:42 (all Judaic), Jer 26:8, all of capital punishment; 2Kgs 8:10 (Ehpraimitic source) cf assassination; מוֺת יוּמַת be put to a violent death, in the codes of Exod 21:12; Exod 21:15; Exod 21:16; Exod 21:17; Exod 22:18 (E), Lev 20:2; Lev 20:9; Lev 20:10; Lev 20:11; Lev 20:12; Lev 20:13; Lev 20:15; Lev 20:16; Lev 20:27; Lev 24:16; Lev 24:17 (H), Exod 31:14; Exod 31:15; Num 15:35; Num 35:16; Num 35:17; Num 35:18; Num 35:21; Num 35:31; Lev 27:29 (P; never in D; D uses verb, either Qal or Hiph`il, without infinitive absolute); it is used in narratives Gen 26:11 (J), Exod 19:12 (E), Judg 21:5. ׳מ is preceded by רגם Num 15:36 (P), Deut 21:21; 1Kgs 12:18 = 2Chr 10:18; 1Kgs 21:13 סקל Deut 13:11; Deut 17:5; Deut 22:21; Deut 22:24; Deut 1:10; Deut 1:13; Deut 1:14; Deut 1:15 פגע 1Kgs 2:25; 1Kgs 2:46 רמס 2Kgs 7:17; 2Kgs 7:20 בְּיַד גֹּאֵל Josh 20:9 (P).
  b. inflicted by God, Gen 20:3; Gen 20:19; Josh 10:11 (E), Gen 3:3; Gen 38:11; Exod 11:5; Exod 12:36 (J), Exod 28:35; Exod 30:20 (twice in verse); Lev 8:35; Lev 10:2; Lev 10:6; Lev 10:7; Lev 10:9; Lev 16:1; Lev 16:2; Lev 16:13; Num 3:4; Num 4:19; Num 4:20; Num 14:35; Num 17:14; Num 17:28; Num 17:35; Num 18:3; Num 18:32; Num 26:11; Num 26:61 (P), Deut 5:22 (twice in verse); Deut 18:16; Judg 6:23; 1Sam 5:12; 1Sam 12:19; 1Sam 25:17; 1Sam 25:38; 1Sam 25:39; 2Sam 6:7; 2Sam 12:13; 1Kgs 19:4; 2Kgs 14:6 = 2Chr 25:4; 1Chr 24:2; 2Chr 13:20; 2Kgs 19:35 = Isa 37:36; Ezek 3:20; Ezek 18:4; Ezek 18:20; Ezek 18:21; Ezek 18:28; Ezek 33:15 מוֺת יָמוּת Gen 2:17; Gen 3:4 (J), Gen 20:7 (E), Judg 13:21; Judg 13:22; 2Sam 12:14; 2Sam 14:14; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16 (all Judaic), Num 26:65 (P), Ezek 3:18; Ezek 33:8; Ezek 33:14 מוֺת יוּמַת Ezek 18:13, ביד יהוה Exod 16:3 (P); בחטא Lev 22:9 (H), Num 27:3 (P), 2Kgs 14:6 = 2Chr 25:4 לשׂאת חטא למות Num 18:22 (P); בחטאת Ezek 3:20; Ezek 18:24 בטמאה Lev 15:21 (P); ביון Jer 31:30; Ezek 3:18; Ezek 3:19; Ezek 18:17; Ezek 18:18; Ezek 33:8; Ezek 33:9 לא ישׂאו עון זמתו Exod 28:43; Num 4:15 (P); בעול Ezek 18:26; Ezek 33:13; Ezek 33:18 על עול Ezek 18:26 במעל 1Chr 10:13.
  c. die, perish, of a nation by divine judgment, Moab Amos 2:2, Ephraim Hos 13:1 בית ישׂראל Ezek 18:31; Ezek 33:1.
  d. die prematurely, by neglect of wise moral conduct Prov 5:23; Prov 10:21; Prov 15:10; Prov 19:16; Prov 23:13 EC Prov 7:17. —

Note. On (לַבֵּן) עַלמֿוּת Ps 9:1; Ps 48:15 see עַלְמָה below II. עלם.

Po`lel. Perfect 3 masculine singular suffix מוֺתְתַנִי Jer 20:17 1 singular מֹתַתִּי 2Sam 1:16 Imperfect 3 masculine singular suffix יְמֹתְתֵהוּ 1Sam 17:51 3 feminine singular תְּמוֺתֵת Ps 34:22 1 singular suffix אֲמֹתְתֵהוּ 2Sam 1:10 Imperative suffix מוֺתְתֵנִי Judg 9:54 מֹתְתֵנִי 2Sam 1:9 infinitive מוֺתֵת Ps 109:16 Participle מְמוֺתֵת 1Sam 14:13kill, put to death, despetch (intensive), absolute 1Sam 14:13, elsewhere with accusative Judg 9:54; 1Sam 17:51; 2Sam 1:9; 2Sam 1:10; 2Sam 1:16; Jer 20:17; Ps 34:22; Ps 109:16.

Hiph`il Perfect 3 masculine singular הֵמִית Judg 16:30 +; suffix וֶהֱמִתָ֑נִי 2Sam 14:32 הֱמִיתָם Jer 41:8 3 feminine singular sf . הֱמִיתָ֑תְהוּ 2Chr 22:11 2 masculine singular הֵמַתָּה Num 14:15 1 singular suffix הֲמִיתִּיו (read הֲמִתִּיו) 1Sam 17:35 3 masculine plural הֵמִיתוּ 1Sam 30:2 +, etc.; Imperfect יָמִית Num 35:19 +; וַיָּ֫מֶת Gen 38:10 +; suffix יְמִיתֵהוּ 1Kgs 13:24 +; יְמִתֶנּוּ Num 35:19 +; Imperative suffix הֲמִיתֵנִי 1Sam 20:8 plural הָמִיתוּ 1Sam 22:17 Infinitive absolute הָמֵת 2Kgs 11:15 +; construct הָמִית Lev 20:4 +; Participle מֵמִית 1Sam 2:6 pl, מְמִיתִים 2Kgs 17:26; Job 33:22 מְמִתִים Jer 26:15kill, put to death

1. absolute Job 9:23, elsewhere with accusative, subject man,
  a. of killing men in personal combat, or in war, often preceded by הכּה smite Josh 10:26; Josh 11:17; Josh 17:50 +; of destroying a city 2Sam 20:19 (|| השׁחית v2Sam 20:20).
  b. by authority, especially in capital punishment Exod 1:16 (E), Lev 20:4 (H), Num 35:19 (twice in verse); Num 35:21 (P), Deut 9:10; Deut 17:7; Judg 20:13; 1Sam 11:12; 1Sam 28:9; 2Sam 14:7; 2Sam 14:32; 2Sam 21:4; 1Kgs 2:26; 1Kgs 2:34; 1Kgs 11:40; 1Kgs 19:17 (twice in verse); 2Kgs 14:6 = 2Chr 25:4; Isa 11:4; Jer 26:15; Jer 26:21; Jer 26:24; Jer 38:15; Jer 38:16; Jer 38:25; Esth 4:11 בַּחֶרֶב 1Kgs 1:51; 1Kgs 2:8; 2Kgs 11:20 = 2Chr 23:21 הָמֵת יָמִית Judg 15:13; 1Kgs 3:26; 1Kgs 3:27; Jer 26:19; Jer 38:15.
2. subject God, by inflicting penalty, absolute Deut 32:39; 1Sam 2:6; 2Kgs 5:7, elsewhere with accusative Gen 18:25; Gen 38:7; Gen 38:10; Exod 4:24; Num 14:15 (J), Deut 9:28; Judg 13:23; 1Sam 2:25; 1Sam 5:10; 1Sam 5:11; 1Chr 2:3; 1Chr 10:14; Isa 65:15; Hos 9:16 ברעב Isa 14:30 בצמא Hos 2:5 of killing fish Ps 105:29 מְמִיתִים Job 33:22 executioners, angels of death.
3. of animals killing men, e.g. ox Exod 21:29 (E), lion 1Kgs 13:24; 1Kgs 13:26; 2Kgs 17:26.
4. bring to a premature death Prov 19:18; Prov 21:25.

Hoph`al Perfect הוּמָ֑ת 2Kgs 11:2 +; 3 masculine plural הֻמְתוּ 2Sam 21:9 Imperfect יוּמַת Lev 20:10 +; יוּמָ֑ת Gen 26:11 +; Participle מוּמָת 1Sam 19:11, plural מוּמָתִים 2Kgs 11:2 (Qr), 2Chr 22:11be killed, put to death:

1. by conspiracy 2Kgs 11:2 (twice in verse) = 2Chr 22:11; 2Kgs 11:8; 2Kgs 11:15; 2Kgs 11:16; 2Chr 23:7; 2Chr 23:14.
2. by capital punishment Exod 21:29 (E), Exod 35:2; Num 1:15; Num 3:10; Num 3:38; Num 18:7 (P), Lev 19:20; Lev 24:16; Lev 24:21 (H), Deut 13:6; Deut 17:6 (twice in verse); Deut 21:22; Deut 24:16 (3 t. in verse) = 2Kgs 14:6 (twice in verse), Josh 1:18 (all D) Judg 6:31; 1Sam 11:13; 1Sam 19:6; 1Sam 19:11; 1Sam 20:32; 2Sam 19:22; 2Sam 19:23; 2Sam 21:9; 2Sam 1:24; 2Sam 2:13; , and the phrase מוֺת יוּמת (see Qal 2a).
3. by divine infliction, in the phrase מות יוּמת (see Qal 2b).
4. die prematurely Prov 19:16.


BDB9653 H4191 H4193

BDB9652 | BIBLICAL ARAMAIC | BDB9654

מוֺת noun [masculine] death (ᵑ7 Syriac; see Biblical Hebrew); — absolute Ezra 7:26.


מָזוֺן see זון.

die, died, dead, death, surely, …
mût
to die (literally or figuratively); causatively, to kill
  • to die, kill, have one executed
    • (Qal)
      • to die
      • "to die (as penalty), be put to death"to die, perish (of a nation)"to die prematurely (by neglect of wise moral conduct)
      (Polel) to kill, put to death, dispatch"(Hiphil) to kill, put to death"(Hophal)
      • to be killed, be put to death
        • to die prematurely

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיְצַ֣ו אֲבִימֶ֔לֶךְ Zaqef Qatan — a strong break אֶת כָּל הָעָ֖ם Tipeha — a lesser break לֵאמֹ֑ר Etnahta — the verse's main pause — take a breath here הַנֹּגֵ֜עַ בָּאִ֥ישׁ הַזֶּ֛ה Tevir — a lesser break וּבְאִשְׁתּ֖וֹ Tipeha — a lesser break מ֥וֹת יוּמָֽת Silluq — end of the verse

וַיְצַו אֲבִימֶלֶךְ אֶת-כָּל-הָעָם לֵאמֹר הַנֹּגֵעַ בָּאִישׁ הַזֶּה וּבְאִשְׁתּוֹ מוֹת יוּמָֽת׃
11
And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Cross References

Psalms 105:15

אַֽל-תִּגְּעוּ בִמְשִׁיחָי וְלִנְבִיאַי אַל-תָּרֵֽעוּ׃
15
Saying, Touch not mine anointed, and do my prophets no harm.

Genesis 20:6

וַיֹּאמֶר אֵלָיו הָֽאֱלֹהִים בַּֽחֲלֹם גַּם אָֽנֹכִי יָדַעְתִּי כִּי בְתָם-לְבָֽבְךָ עָשִׂיתָ זֹּאת וָֽאֶחְשֹׂךְ גַּם-אָֽנֹכִי אֽוֹתְךָ מֵֽחֲטוֹ-לִי עַל-כֵּן לֹֽא-נְתַתִּיךָ לִנְגֹּעַ אֵלֶֽיהָ׃
6
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Proverbs 6:29

כֵּן הַבָּא אֶל-אֵשֶׁת רֵעֵהוּ לֹא יִנָּקֶה כָּֽל-הַנֹּגֵעַ בָּֽהּ׃
29
So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.

Zechariah 2:8

כִּי כֹה אָמַר יְהוָה צְבָאוֹת אַחַר כָּבוֹד שְׁלָחַנִי אֶל-הַגּוֹיִם הַשֹּׁלְלִים אֶתְכֶם כִּי הַנֹּגֵעַ בָּכֶם נֹגֵעַ בְּבָבַת עֵינֽוֹ׃
8
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.